Headwords Alphabetical [ << >> ] think 354 thirst 54 thirteen 23 thirty 84 this 4068 thistles 6 thither 4 thong 3 thorn 14

Headword this 4068 occurrence(s)

Wordforms Alphabetical [ << >> ] thirteen 15 thirteenth 8 thirtieth 1 thirty 83 this 3162 thistles 6 thither 4 thomas 5 thongs 3

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Կորիւն/Koryun 1- 2:3	to the heavens here in	this	world, in the course of
Կորիւն/Koryun 1- 2:3	world, in the course of	this	transitory life, so that they
Կորիւն/Koryun 1- 2:16	And	this	is not all, he extolls
Կորիւն/Koryun 1- 2:33	And he has declared all	this	not for the sake of
Կորիւն/Koryun 1- 2:37	Let	this	mind be in you, which
Կորիւն/Koryun 1- 2:41	have been similarly treated to	this	very day
Կորիւն/Koryun 1- 4:4	sleep. And he did all	this	not a few times
Կորիւն/Koryun 1- 6:2	by Christ. And they did	these	many days
Կորիւն/Koryun 1- 9:6	the blessed one concerning whom	this	essay is being written did
Կորիւն/Koryun 1- 11:4		This	shall be written for the
Կորիւն/Koryun 1- 11:5	teach all nations,” and that “	this	gospel shall be preached in
Կորիւն/Koryun 1- 13:1	After	this	the blessed Mashtots obtained permission
Կորիւն/Koryun 1- 14:1	After	this	he went to the neighboring
Կորիւն/Koryun 1- 16:20	After	this	he separated from the bishops
Կորիւն/Koryun 1- 17:4	And when	this	order was actually fulfilled and
Կորիւն/Koryun 1- 19:10	wholly to them... for doing	this	thou shalt save both thyself
Կորիւն/Koryun 1- 22:9	And he did	this	throughout his lifetime for himself
Կորիւն/Koryun 1- 22:19	the blessed one had assumed	this	honored tradition, and similarly admonished
Կորիւն/Koryun 1- 24:7	customary rites, everyone returned to	this	place every year coming together
Կորիւն/Koryun 1- 25:1	But his blessed colleague, by	this	I mean Mashtots, seared with
Կորիւն/Koryun 1- 26:6	the blessed one was dying.	This	was seen by everyone with
Կորիւն/Koryun 1- 27:1	church fathers. The first of	these	was Hovsep, chief of the
Կորիւն/Koryun 1- 27:2	the passing of the Saint,	this	man victoriously withstood for Christ
Կորիւն/Koryun 1- 28:2	We have done	this	for my father, not by
Կորիւն/Koryun 1- 28:2	false eloquence, but we wrote	this	concise work by leaving out
Կորիւն/Koryun 1- 28:2	to those who have read	this	book
Կորիւն/Koryun 1- 28:3	had done, but sufficed by	this	easier apostolic Acts. We set
Կորիւն/Koryun 1- 28:4	And we related	this	not for the glory of
Ագաթանգեղոս/Agatangeghos 1- 1:15	However, despite	these	actions the clans, and the
Ագաթանգեղոս/Agatangeghos 1- 1:15	no attention to Xosrov’s requests.	This	was because they had united
Ագաթանգեղոս/Agatangeghos 1- 1:19	the Armenians turned back from	this	great destruction triumphantly, with much
Ագաթանգեղոս/Agatangeghos 1- 2:2	He did	this	especially since troops of the
Ագաթանգեղոս/Agatangeghos 1- 2:4	of the Persians saw all	these	evils which had descended upon
Ագաթանգեղոս/Agatangeghos 1- 2:9	note: “If you just resolve	this	matter loyally, I will return
Ագաթանգեղոս/Agatangeghos 1- 2:15	king of the Armenians saw	this,	he delightedly went before him
Ագաթանգեղոս/Agatangeghos 1- 2:16	Anak note: “It was for	this	reason that I came to
Ագաթանգեղոս/Agatangeghos 1- 2:17	Now when the king saw	this	man who had come to
Ագաթանգեղոս/Agatangeghos 1- 2:21	as the Parthian Anak heard	this,	he recalled the oath of
Ագաթանգեղոս/Agatangeghos 1- 2:24	Once	these	events became known, the crowd
Ագաթանգեղոս/Agatangeghos 1- 2:25	the Armenian troops learned about	this,	they split into brigades and
Ագաթանգեղոս/Agatangeghos 1- 2:27	mounds of melting snow in	these	days of its flooding
Ագաթանգեղոս/Agatangeghos 1- 3:1	the Persians heard about all	this,	he was delighted and rejoiced
Ագաթանգեղոս/Agatangeghos 1- 3:3	Xosrov, king of the Armenians.	This	was a small child named
Ագաթանգեղոս/Agatangeghos 1- 4:5	of the Byzantines heard all	this,	he was frightened - because the
Ագաթանգեղոս/Agatangeghos 1- 4:10	leading to the city gates.	This	area was located amidst the
Ագաթանգեղոս/Agatangeghos 1- 4:18	man who can deal with	this	matter. His name is Tiridates
Ագաթանգեղոս/Agatangeghos 1- 4:23	went out to everyone that	this	was indeed the emperor [kaysr] himself
Ագաթանգեղոս/Agatangeghos 1- 5:2	Once they had performed	this	unworthy deed, they descended and
Ագաթանգեղոս/Agatangeghos 1- 5:8	speak with Gregory, saying: “All	these	years that I have known
Ագաթանգեղոս/Agatangeghos 1- 5:14	the gods, and especially to	this	great lady Anahit
Ագաթանգեղոս/Agatangeghos 1- 5:19	’ by removing me from	this	life you will merely increase
Ագաթանգեղոս/Agatangeghos 1- 5:35	then and kindly explain all	this	to me
Ագաթանգեղոս/Agatangeghos 1- 5:37	God, through whom he made	this	world and fashioned it [cf. Jn. 1.3]; he
Ագաթանգեղոս/Agatangeghos 1- 5:43	And the unfailing joy is	this,	when he will make immortal
Ագաթանգեղոս/Agatangeghos 1- 5:44	And the coming is	this,	when he will come to
Ագաթանգեղոս/Agatangeghos 1- 5:44	will come to do all	this
Ագաթանգեղոս/Agatangeghos 1- 5:46	Our hope expects and awaits	this.	And your hopelessness is this
Ագաթանգեղոս/Agatangeghos 1- 5:46	this. And your hopelessness is	this,	that you do not recognize
Ագաթանգեղոս/Agatangeghos 1- 5:46	recognize your Creator who makes	this	demand on you, nor do
Ագաթանգեղոս/Agatangeghos 1- 5:48	the gods,’ what could	this	insult mean to them who
Ագաթանգեղոս/Agatangeghos 1- 5:49	of earlier men to work	these,	in which indeed they have
Ագաթանգեղոս/Agatangeghos 1- 6:1	to repeat in my presence	these	compositions of fabulous stories which
Ագաթանգեղոս/Agatangeghos 1- 6:5	Because you have multiplied all	these	insults - even to calling us
Ագաթանգեղոս/Agatangeghos 1- 6:6		This,”	he said, “was a great
Ագաթանգեղոս/Agatangeghos 1- 6:10	and they released him from	this	torture and binding, and they
Ագաթանգեղոս/Agatangeghos 1- 7:19	benighted heathen races [cf. II Pet. 1.19]. But by	these	irrational and lawless men they
Ագաթանգեղոս/Agatangeghos 1- 7:21	Because they preached	this	in the world they were
Ագաթանգեղոս/Agatangeghos 1- 7:22	Therefore, at	this	encounter which has come upon
Ագաթանգեղոս/Agatangeghos 1- 7:24	entered the world, so through	this	virgin life will enter the
Ագաթանգեղոս/Agatangeghos 1- 7:32	last, in order that by	this	image familiar to them he
Ագաթանգեղոս/Agatangeghos 1- 7:34	accustomed to worshipping wood, by	this	familiar and accustomed object might
Ագաթանգեղոս/Agatangeghos 1- 7:36	Son Jesus to endure all	these	sufferings: ’I shall make you
Ագաթանգեղոս/Agatangeghos 1- 7:43	spiritual marriage of the altar,	these	you have prepared for eternal
Ագաթանգեղոս/Agatangeghos 1- 7:51	me, Lord, grace to endure	these	bitter torments which they are
Ագաթանգեղոս/Agatangeghos 1- 7:51	to keep the tradition [cf. II Tim. 1.12] of	this	faith of light which you
Ագաթանգեղոս/Agatangeghos 1- 7:55	may be able to endure	this	struggle on behalf of your
Ագաթանգեղոս/Agatangeghos 1- 7:55	may be revealed; and that	this	too may be revealed - that
Ագաթանգեղոս/Agatangeghos 1- 7:84	your benevolence and grace towards	this	land of Armenia, that they
Ագաթանգեղոս/Agatangeghos 1- 7:88	Gospel may be granted to	this	world, so that they may
Ագաթանգեղոս/Agatangeghos 1- 7:96	hastened to draw near to	this	good-will, he has prepared
Ագաթանգեղոս/Agatangeghos 1- 8:1	All	this	he said while hanging thus
Ագաթանգեղոս/Agatangeghos 1- 8:5	I am anxious to leave	this	body [cf. II Cor. 5.8] and receive eternal life
Ագաթանգեղոս/Agatangeghos 1- 8:11	hand and made him run	this	way and that. And the
Ագաթանգեղոս/Agatangeghos 1- 8:12	he said to him: “Are	these	the invisible creations of your
Ագաթանգեղոս/Agatangeghos 1- 8:13	Rightly have you said that	these	are the creations of my
Ագաթանգեղոս/Agatangeghos 1- 8:16	note: “Break the vessel of	these	tears of weeping; let joy
Ագաթանգեղոս/Agatangeghos 1- 8:18	question him and note: “Is	this	happiness
Ագաթանգեղոս/Agatangeghos 1- 8:20	here at the toil of	these	torments in which you find
Ագաթանգեղոս/Agatangeghos 1- 8:21	put in his nose, and	this	liquid to be poured down
Ագաթանգեղոս/Agatangeghos 1- 8:23	They fixed	this	over his head and tied
Ագաթանգեղոս/Agatangeghos 1- 8:26	me worthy to endure all	this	for his name’s sake
Ագաթանգեղոս/Agatangeghos 1- 9:15	note: “My ability to endure	this	is not through my own
Ագաթանգեղոս/Agatangeghos 1- 9:15	so that you might test	this	servant of God, that you
Ագաթանգեղոս/Agatangeghos 1- 10:7	of men, and will renew	this	same that has grown old
Ագաթանգեղոս/Agatangeghos 1- 10:8	will renew, adorn and vivify	these	same souls with the same
Ագաթանգեղոս/Agatangeghos 1- 10:10	When the king heard	this,	he was angry at the
Ագաթանգեղոս/Agatangeghos 1- 10:14	after so long and after	these	cruel tortures with which I
Ագաթանգեղոս/Agatangeghos 1- 10:15	to test the endurance of	this	servant of God? For he
Ագաթանգեղոս/Agatangeghos 1- 10:17	So,	this	is his protection towards his
Ագաթանգեղոս/Agatangeghos 1- 11:1	he does not agree to	this,	he said, then will I
Ագաթանգեղոս/Agatangeghos 1- 11:3	For it is all	this	time since he has been
Ագաթանգեղոս/Agatangeghos 1- 11:3	your father Khosrov and plundered	this	land of Armenia and brought
Ագաթանգեղոս/Agatangeghos 1- 11:3	land of Armenia and brought	this	country to destruction and captivity
Ագաթանգեղոս/Agatangeghos 1- 11:5	then when the king discovered	this	further about him that he
Ագաթանգեղոս/Agatangeghos 1- 11:10	It is for	this	reason that such deeds merited
Ագաթանգեղոս/Agatangeghos 1- 12:1	After	this,	King Trdat ordered that an
Ագաթանգեղոս/Agatangeghos 1- 12:1	of his realm. It had	this	import
Ագաթանգեղոս/Agatangeghos 1- 12:7	For	this,	the kings of that land
Ագաթանգեղոս/Agatangeghos 1- 12:9	gods. Thus, it was for	this	reason that the kings of
Ագաթանգեղոս/Agatangeghos 1- 12:13	of you who abide by	this	command. May you all dwell
Ագաթանգեղոս/Agatangeghos 1- 12:16	of his realm. It had	this	content: “Trdatios, king of Greater
Ագաթանգեղոս/Agatangeghos 1- 12:22	great merit. You should have	this	same level of awe and
Ագաթանգեղոս/Agatangeghos 1- 13:2	practised vegetarianism, abstinence, and modesty.	These	saintly women of the Christian
Ագաթանգեղոս/Agatangeghos 1- 13:6	Compelled by	this	urgency, Emperor Diocletian sent emissaries
Ագաթանգեղոս/Agatangeghos 1- 13:13	help us too, Lord, in	this	struggle which oppresses us, that
Ագաթանգեղոս/Agatangeghos 1- 13:25	Not as fleeing from	this	temporal death, but escaping from
Ագաթանգեղոս/Agatangeghos 1- 14:1	In	this	period there was no small
Ագաթանգեղոս/Agatangeghos 1- 14:4	The edict’s contents were	these: “	The emperor Caesar Diocletian to
Ագաթանգեղոս/Agatangeghos 1- 14:5	that continually befall us from	this	erring sect of the Christians
Ագաթանգեղոս/Agatangeghos 1- 14:13	her to wife. But of	this	too they were able to
Ագաթանգեղոս/Agatangeghos 1- 15:3	While	this	hunt was going on throughout
Ագաթանգեղոս/Agatangeghos 1- 15:8	out before the heathen of	this	land of Armenia, despite their
Ագաթանգեղոս/Agatangeghos 1- 15:15	about the evil intentions of	these	stupid and depraved men, with
Ագաթանգեղոս/Agatangeghos 1- 15:16	After	this,	many of the viewers who
Ագաթանգեղոս/Agatangeghos 1- 15:20	When saint Gayane saw	this,	she began to speak to
Ագաթանգեղոս/Agatangeghos 1- 15:21	as food to dogs in	this	barbarian land
Ագաթանգեղոս/Agatangeghos 1- 15:22	Heaven forbid, my child, that	this	be so. But let us
Ագաթանգեղոս/Agatangeghos 1- 15:22	youth until today and to	this	very hour in which we
Ագաթանգեղոս/Agatangeghos 1- 15:23	when saint Rhipsime saw all	this	crowd of evil men and
Ագաթանգեղոս/Agatangeghos 1- 15:28	be your name’ [Matt. 6.9; Lk. 11.2] over us.	This	we ask from you. Behold
Ագաթանգեղոս/Agatangeghos 1- 15:29	one, who cast us into	this	trial, grant us victory through
Ագաթանգեղոս/Agatangeghos 1- 16:1	Now when all	this	had taken place, the multitude
Ագաթանգեղոս/Agatangeghos 1- 16:2	them from the impurity of	this	lawless and unworthy marriage
Ագաթանգեղոս/Agatangeghos 1- 16:4	forbid that we exchange for	this	transitory life the eternal life
Ագաթանգեղոս/Agatangeghos 1- 16:5	poverty, neither that world nor	this	world, neither life nor death
Ագաթանգեղոս/Agatangeghos 1- 16:7	and have brought you to	this	place, that here my name
Ագաթանգեղոս/Agatangeghos 1- 16:11	Now when	this	confusion arose from the press
Ագաթանգեղոս/Agatangeghos 1- 16:26	able to save me from	this	profanation, that I may in
Ագաթանգեղոս/Agatangeghos 1- 17:1	saint Rhipsime was offering all	these	prayers to God, king Trdat
Ագաթանգեղոս/Agatangeghos 1- 17:7	may Christ save you from	this	profanation, and may he be
Ագաթանգեղոս/Agatangeghos 1- 17:24	David [cf. I Kings 17.50], the same will break	this	evil impiety before you
Ագաթանգեղոս/Agatangeghos 1- 17:26	saint Gayane had said all	this	in the language of the
Ագաթանգեղոս/Agatangeghos 1- 17:43	us hasten, Lord, to leave	this	body in order to be
Ագաթանգեղոս/Agatangeghos 1- 17:44	let us be saved from	this	profanation. But if there come
Ագաթանգեղոս/Agatangeghos 1- 17:46	rejoiced and were glad at	this	struggle, which has overtaken us
Ագաթանգեղոս/Agatangeghos 1- 17:47	We were glad for	these	days that cast us low
Ագաթանգեղոս/Agatangeghos 1- 17:47	cast us low, and for	these	months in which we have
Ագաթանգեղոս/Agatangeghos 1- 18:1	saint Rhipsime was saying all	this,	the king’s princes suddenly arrived
Ագաթանգեղոս/Agatangeghos 1- 18:8		These	said as follows: “We have
Ագաթանգեղոս/Agatangeghos 1- 18:9	wings from the multitude of	these	iniquities [cf. Deut. 32.10-11; 16.8-9; Ps. 60.5]. And behold we die
Ագաթանգեղոս/Agatangeghos 1- 18:10	Saying	this	with one voice, together they
Ագաթանգեղոս/Agatangeghos 1- 19:2	he paid no thought to	this	shameful disgrace, but was rather
Ագաթանգեղոս/Agatangeghos 1- 19:3	them of the pleasures of	this	earthly life and do not
Ագաթանգեղոս/Agatangeghos 1- 19:7	I seen the like of	this	beauty, whom these magicians have
Ագաթանգեղոս/Agatangeghos 1- 19:7	like of this beauty, whom	these	magicians have destroyed; for their
Ագաթանգեղոս/Agatangeghos 1- 19:17	And while they were setting	these	out, saint Gayane with her
Ագաթանգեղոս/Agatangeghos 1- 19:23	and had arrived together in	this	land of Armenia were more
Ագաթանգեղոս/Agatangeghos 1- 20:5	the city, they could not.	This	was for two reasons: one
Ագաթանգեղոս/Agatangeghos 1- 20:9	A vision appeared to me	this	evening. A man in the
Ագաթանգեղոս/Agatangeghos 1- 20:10	as soon as people heard	this,	they began to laugh at
Ագաթանգեղոս/Agatangeghos 1- 20:11	describe since it has been	these	fifteen years since Gregory was
Ագաթանգեղոս/Agatangeghos 1- 20:12	if she did not reveal	this,	she would experience great torments
Ագաթանգեղոս/Agatangeghos 1- 20:23	When they felt	this,	they pulled him up. They
Ագաթանգեղոս/Agatangeghos 1- 20:37	He note: “For now let	these	be the shrouds until you
Ագաթանգեղոս/Agatangeghos 1- 20:38	so Gregory wrapped them in	these	shrouds and went to the
Ագաթանգեղոս/Agatangeghos 1- 21:11	But see	this,	how by the power of
Ագաթանգեղոս/Agatangeghos 1- 21:20	But	this	I know, that it was
Ագաթանգեղոս/Agatangeghos 1- 22:1	blessed Gregory had said all	this,	they all together put their
Ագաթանգեղոս/Agatangeghos 1- 22:1	path of darkness [cf. Eph. 4.18]. Can now	these	many sins of ours be
Ագաթանգեղոս/Agatangeghos 1- 22:7	When saint Gregory heard all	these	words that they had spoken
Ագաթանգեղոս/Agatangeghos 1- 22:8	So, in	this	first of all you see
Ագաթանգեղոս/Agatangeghos 1- 22:10	your own eyes? How could	this	have happened, unless God had
Ագաթանգեղոս/Agatangeghos 1- 22:11	account of the death of	these	blessed saints, whose blood was
Ագաթանգեղոս/Agatangeghos 1- 22:11	you have been visited and	this	land of Armenia has been
Ագաթանգեղոս/Agatangeghos 1- 22:11	of their just blood through	this	repentance of yours
Ագաթանգեղոս/Agatangeghos 1- 22:12	my own decision? How could	this	be
Ագաթանգեղոս/Agatangeghos 1- 22:16	I say	this	not in order to boast
Ագաթանգեղոս/Agatangeghos 1- 22:17	your sins [cf. Eph. 2.1; Col. 2.13], behold now through	this	dead one are brought back
Ագաթանգեղոս/Agatangeghos 1- 22:19	to you the creation; how	this	good world was created by
Ագաթանգեղոս/Agatangeghos 1- 22:19	one, how the orders of	this	world were arranged. For some
Ագաթանգեղոս/Agatangeghos 1- 22:21	All	this	in its proper order I
Ագաթանգեղոս/Agatangeghos 1- 22:31	beginning and the end, of	this	transitory one and the eternal
Ագաթանգեղոս/Agatangeghos 3- 1:0	THE CONVERSION TO SALVATION OF	THIS	LAND OF ARMENIA THROUGH THE
Ագաթանգեղոս/Agatangeghos 3- 1:4	Let us put	these	martyrs to rest and build
Ագաթանգեղոս/Agatangeghos 3- 1:7	share of the crown of	these	saints who are among you
Ագաթանգեղոս/Agatangeghos 3- 1:12	And	these	martyrs through his mercy will
Ագաթանգեղոս/Agatangeghos 3- 1:14	And by the intercession of	these	saints we hope to attain
Ագաթանգեղոս/Agatangeghos 3- 2:1	Having said all	this,	he dismissed the crowd. But
Ագաթանգեղոս/Agatangeghos 3- 2:2	And in	this	way for sixty-five days
Ագաթանգեղոս/Agatangeghos 3- 4:10	or sky-lights, so too	these	hosts filled everything below with
Ագաթանգեղոս/Agatangeghos 3- 4:15	And	these	bases were red, the color
Ագաթանգեղոս/Agatangeghos 3- 4:15	cross. And the crosses of	these	columns were level with the
Ագաթանգեղոս/Agatangeghos 3- 4:16	into each other. And above	this	I saw a canopy of
Ագաթանգեղոս/Agatangeghos 3- 4:17	above the vaults I saw	these	thirty-seven holy martyrs in
Ագաթանգեղոս/Agatangeghos 3- 4:18	At the summit of	this	edifice I saw a wonderful
Ագաթանգեղոս/Agatangeghos 3- 4:25	And	these	lambs became brown wolves and
Ագաթանգեղոս/Agatangeghos 3- 4:28	Beholding	this	I was amazed
Ագաթանգեղոս/Agatangeghos 3- 4:29	my name and showed me	this,	said to me: ’O man
Ագաթանգեղոս/Agatangeghos 3- 4:31	And he said to me:	’This	vision has been revealed to
Ագաթանգեղոս/Agatangeghos 3- 4:34	no impediment for men of	this	world to rise up
Ագաթանգեղոս/Agatangeghos 3- 4:35	have made a road for	these	Northern regions, since they have
Ագաթանգեղոս/Agatangeghos 3- 4:36	Behold	this	light which filled the land
Ագաթանգեղոս/Agatangeghos 3- 4:39		This	fear of the Godhead has
Ագաթանգեղոս/Agatangeghos 3- 4:46	columns appeared of cloud for	this	reason, because the cloud has
Ագաթանգեղոս/Agatangeghos 3- 4:62	color of heaven means that	this	earth will become like heaven
Ագաթանգեղոս/Agatangeghos 3- 4:64	And they appeared fiery for	this	reason, because the worship of
Ագաթանգեղոս/Agatangeghos 3- 4:68	waters turned into sheep, behold	this	means that the right hand
Ագաթանգեղոս/Agatangeghos 3- 4:78	When he had said	this	there was an earthquake, and
Ագաթանգեղոս/Agatangeghos 3- 5:2	you may obtain forgiveness. For	this	reason, he revealed to me
Ագաթանգեղոս/Agatangeghos 3- 5:2	among you his will at	this	time
Ագաթանգեղոս/Agatangeghos 3- 5:5	Having said	this,	he ordered them quickly to
Ագաթանգեղոս/Agatangeghos 3- 5:6	crowd of the populace heard	this,	each ran to prepare the
Ագաթանգեղոս/Agatangeghos 3- 5:14	They built and arranged	these	places and adorned them with
Ագաթանգեղոս/Agatangeghos 3- 6:8	saint Gregory emerged, he saw	these	items heaped up by the
Ագաթանգեղոս/Agatangeghos 3- 6:9	them to offer any of	these	things to the martyrs, saying
Ագաթանգեղոս/Agatangeghos 3- 6:10	Let all	this	remain in the royal treasury
Ագաթանգեղոս/Agatangeghos 3- 6:10	love of God. Then all	this	will go far as vessels
Ագաթանգեղոս/Agatangeghos 3- 6:11	let us put each of	these	martyrs to their rest
Ագաթանգեղոս/Agatangeghos 3- 7:6	to repose in, and arrange	these	inside the resting place of
Ագաթանգեղոս/Agatangeghos 3- 8:3	Thus they prepared in	this	order places of repose: first
Ագաթանգեղոս/Agatangeghos 3- 8:7	unworked, wide, tall, gigantic rocks.	These	were rocks which no individual
Ագաթանգեղոս/Agatangeghos 3- 8:8	Four of	these	boulders he set up as
Ագաթանգեղոս/Agatangeghos 3- 8:15	And	this	was done according to the
Ագաթանգեղոս/Agatangeghos 3- 8:16	over the resting-places of	these	life-containing graves, among the
Ագաթանգեղոս/Agatangeghos 3- 8:16	note: “Only in front of	this	all-saving sign should you
Ագաթանգեղոս/Agatangeghos 3- 8:18		These	are the pillars which bear
Ագաթանգեղոս/Agatangeghos 3- 8:21	And in	this	way did Gregory illuminate the
Ագաթանգեղոս/Agatangeghos 3- 8:22	After	this,	they willingly turned to fasting
Ագաթանգեղոս/Agatangeghos 3- 9:5	ailments, each one of them.	These	included lepers, paralytics, those dried
Ագաթանգեղոս/Agatangeghos 3- 9:9	became cognizant of them. And	this	was not only about current
Ագաթանգեղոս/Agatangeghos 3- 9:10	they saw the stability of	these	things, there were more students
Ագաթանգեղոս/Agatangeghos 3- 9:10	inclined to be instructed in	this	preaching
Ագաթանգեղոս/Agatangeghos 3- 9:11	of people eagerly thronged to	this	fountain which had opened, this
Ագաթանգեղոս/Agatangeghos 3- 9:11	this fountain which had opened,	this	source of the grace and
Ագաթանգեղոս/Agatangeghos 3- 10:1	midst - to completely destroy it.	This	was to prevent the existence
Ագաթանգեղոս/Agatangeghos 3- 10:3	Immediately after	this,	the king, by sovereign edict
Ագաթանգեղոս/Agatangeghos 3- 10:7	Saint Gregory, when he saw	this,	made the sign of the
Ագաթանգեղոս/Agatangeghos 3- 10:8	the whole world. And from	this	place too - through this imprisoned
Ագաթանգեղոս/Agatangeghos 3- 10:8	from this place too - through	this	imprisoned and dead man - he
Ագաթանգեղոս/Agatangeghos 3- 10:12	When	this	was said in front of
Ագաթանգեղոս/Agatangeghos 3- 10:19	After	this,	he took the noble sons
Ագաթանգեղոս/Agatangeghos 3- 11:8	After	this,	Gregory went on to the
Ագաթանգեղոս/Agatangeghos 3- 12:4	All	this	was achieved by the will
Ագաթանգեղոս/Agatangeghos 3- 12:5	of his healing. He disclosed	these	things, speaking in a loud
Ագաթանգեղոս/Agatangeghos 3- 12:6	preaching with works of labor.	This	was to free them from
Ագաթանգեղոս/Agatangeghos 3- 12:8		This	they levelled to its foundations
Ագաթանգեղոս/Agatangeghos 3- 13:6	make as our pastor Gregory,	this	leader of our lives given
Ագաթանգեղոս/Agatangeghos 3- 13:7	priesthood, saying: “I cannot do	this	because of its immeasurable loftiness
Ագաթանգեղոս/Agatangeghos 3- 13:7	of its immeasurable loftiness, because	this	honor of the glory given
Ագաթանգեղոս/Agatangeghos 3- 13:8	Now it happened after	this,	that a marvelous vision from
Ագաթանգեղոս/Agatangeghos 3- 14:5		These	were the chosen princes, governors
Ագաթանգեղոս/Agatangeghos 3- 14:6	an edict be written, with	this	import
Ագաթանգեղոս/Agatangeghos 3- 14:8	holy and beloved martyrs to	these	regions
Ագաթանգեղոս/Agatangeghos 3- 14:11	us at the intercession of	these	martyrs’ prayers, and through the
Ագաթանգեղոս/Agatangeghos 3- 14:13	a clear command to appoint	this	same Gregory as our shepherd
Ագաթանգեղոս/Agatangeghos 3- 14:15	been done amongst us in	this	land
Ագաթանգեղոս/Agatangeghos 3- 14:16	Gregory. And we have written	this	edict to you that you
Ագաթանգեղոս/Agatangeghos 3- 15:16	After	this	Gregor took with him the
Ագաթանգեղոս/Agatangeghos 3- 16:1	presented by the grandee kings.	This	was the eighth famous shrine
Ագաթանգեղոս/Agatangeghos 3- 16:2	At	this	time there still were three
Ագաթանգեղոս/Agatangeghos 3- 16:3	that he might also demolish	this	site, since ignorant folk were
Ագաթանգեղոս/Agatangeghos 3- 16:7	God should dwell here in	this	place
Ագաթանգեղոս/Agatangeghos 3- 17:7	even their bones vanished. Seeing	this,	countless people believed
Ագաթանգեղոս/Agatangeghos 3- 17:9	After	this	Gregory went to the place
Ագաթանգեղոս/Agatangeghos 3- 18:12	his load is light.’ [Matt. 11.28-30].	These	he takes under his protection
Ագաթանգեղոս/Agatangeghos 3- 18:13	was worthy, therefore he brought	this	unworthy scourge upon you and
Ագաթանգեղոս/Agatangeghos 3- 18:19	Now when we saw	this	man who is so marvelous
Ագաթանգեղոս/Agatangeghos 3- 18:19	and with constant joy for	this	reason, and with unceasing mouth
Ագաթանգեղոս/Agatangeghos 3- 19:5	In	this	way he exerted much effort
Ագաթանգեղոս/Agatangeghos 3- 21:1	there for seven days after	this,	for spiritual consolation
Ագաթանգեղոս/Agatangeghos 3- 21:6	After	this,	he went to all districts
Ագաթանգեղոս/Agatangeghos 3- 22:1	for the purpose of educating	these	savage and wild natives with
Ագաթանգեղոս/Agatangeghos 3- 22:4		These	people were divided into two
Ագաթանգեղոս/Agatangeghos 3- 22:5	the twinkling of an eye,	these	residents of the land with
Ագաթանգեղոս/Agatangeghos 3- 22:7	districts generally, he also labored	this	way and increased the churches
Ագաթանգեղոս/Agatangeghos 3- 22:8	and the gospel. He did	this	from the city of Satagha
Ագաթանգեղոս/Agatangeghos 3- 23:3	received ordination from him. Of	these,	the first was named Aghbianos
Ագաթանգեղոս/Agatangeghos 3- 23:4		These	people were those who were
Ագաթանգեղոս/Agatangeghos 3- 23:15	With	these	same spiritual practices he passed
Ագաթանգեղոս/Agatangeghos 3- 24:2	the hearts of his listeners.	This	he did all his days
Ագաթանգեղոս/Agatangeghos 3- 24:6	the Lord of all did	this	not for himself but to
Ագաթանգեղոս/Agatangeghos 3- 24:11		This	the prophets did in the
Ագաթանգեղոս/Agatangeghos 3- 24:13	So,	this	blessed saint also bore the
Ագաթանգեղոս/Agatangeghos 3- 24:13	also bore the honor of	these	traditions and enjoined the same
Ագաթանգեղոս/Agatangeghos 3- 25:5	And king Trdat made	this	covenant with all the people
Ագաթանգեղոս/Agatangeghos 3- 25:5	small, that all might have	this	firm pact with him: to
Ագաթանգեղոս/Agatangeghos 3- 25:6	They all agreed to	this	and straightaway hastened to fulfill
Ագաթանգեղոս/Agatangeghos 3- 25:10	in wakeful vigils. He did	this	for no short time, either
Ագաթանգեղոս/Agatangeghos 3- 25:12	which came to him. In	this	way he was illuminated and
Ագաթանգեղոս/Agatangeghos 3- 25:13	when King Trdat heard all	this,	at once - without any delay
Ագաթանգեղոս/Agatangeghos 3- 25:14	king to bring them were	these:	the first was named Artavazd
Ագաթանգեղոս/Agatangeghos 3- 27:2	sea the Mediterranean, and made	this	vow with all of them
Ագաթանգեղոս/Agatangeghos 3- 27:3	as all the children of	these	loathsome pagan kings
Ագաթանգեղոս/Agatangeghos 3- 27:10	In	this	fashion he became powerful and
Ագաթանգեղոս/Agatangeghos 3- 28:3	the Armenians, heard all of	this,	he took counsel about the
Ագաթանգեղոս/Agatangeghos 3- 28:4	who are called [bdeashxq] borderlords. Of	these,	the first was the borderlord
Ագաթանգեղոս/Agatangeghos 3- 28:9	to the royal palace. When	this	was heard by Constantine, who
Ագաթանգեղոս/Agatangeghos 3- 28:10	and in what manner did	these	miracles of God happen among
Ագաթանգեղոս/Agatangeghos 3- 28:14	had brought with him, saying: “	This	is the man through whom
Ագաթանգեղոս/Agatangeghos 3- 28:15	At	this	the emperor Constantine was amazed
Ագաթանգեղոս/Agatangeghos 3- 28:21	Then, after	this,	they were exalted with solicitude
Ագաթանգեղոս/Agatangeghos 3- 29:1	It was after	this	that the great emperor Constantine
Ագաթանգեղոս/Agatangeghos 3- 29:5	saint Gregory made additions to	these	luminous canons, making ever more
Ագաթանգեղոս/Agatangeghos 3- 29:7	In	these	he set out many similes
Ագաթանգեղոս/Agatangeghos 3- 29:12	is in you. Think on	this	and be prompt in the
Ագաթանգեղոս/Agatangeghos 3- 29:12	the same. If you do	this	you will save yourself and
Ագաթանգեղոս/Agatangeghos 3- 29:13	So, in	this	fashion he spent all the
Ագաթանգեղոս/Agatangeghos 3- 30:1	Trdat, to write down ail	this	as is suitable for a
Ագաթանգեղոս/Agatangeghos 3- 30:1	a writer of chronicles, in	this	way we composed our work
Ագաթանգեղոս/Agatangeghos 3- 30:3	experienced scribe” [Is. 8.1] and elsewhere: “Write	this	vision on a tablet and
Ագաթանգեղոս/Agatangeghos 3- 30:4	applies to all races: “Let	this	be written for another race
Ագաթանգեղոս/Agatangeghos 3- 30:5	of all, came and completed	this	with his gracious command: “Go
Ագաթանգեղոս/Agatangeghos 3- 30:5	to all races” [Matt. 28.19] and: “Let	this	gospel be preached under heaven
Ագաթանգեղոս/Agatangeghos 3- 30:5	be preached under heaven” [Matt. 24.14; 26.13; Mk. 14.9]. So,	this	blessed one freely, with hopeful
Ագաթանգեղոս/Agatangeghos 3- 30:6	we have not set all	this	in writing by deriving it
Ագաթանգեղոս/Agatangeghos 3- 30:7	us, O king, but whenever	this	book is read before you
Ագաթանգեղոս/Agatangeghos 3- 31:1		This	is the true faith. We
Ագաթանգեղոս/Agatangeghos 3- 31:9		This	is the greatness of the
Ագաթանգեղոս/Agatangeghos 3- 31:13	humanity, and the immortal with	this	mortal, in order to make
Ագաթանգեղոս/Agatangeghos 3- 31:21		This	is the unity of the
Ագաթանգեղոս/Agatangeghos 3- 31:21	the Trinity. And we hold	this	true faith from the holy
Բուզանդ/Buzand 3- 3:1	After	this,	Xosrov Kotak ruled [A.D. 330-339], grandson of
Բուզանդ/Buzand 3- 3:10	Now on	this	occasion an event took place
Բուզանդ/Buzand 3- 3:12	had encouraged them somewhat in	this	since the blessed Vrtanes had
Բուզանդ/Buzand 3- 3:19	confessed: “We came to destroy	this	place and to kill you
Բուզանդ/Buzand 3- 3:19	kill you, daring to do	this	by order of the great
Բուզանդ/Buzand 3- 3:24	as they were freed from	this,	they all fell before him
Բուզանդ/Buzand 3- 5:11	a lad to marry. But	this	was also accomplished by God’s
Բուզանդ/Buzand 3- 5:30	lad Yusik heard all of	this	from the angel, with great
Բուզանդ/Buzand 3- 6:1	Iberian and Aghuanian areas, occupying	this	office while he too was
Բուզանդ/Buzand 3- 6:7	first, they listened and accepted	this
Բուզանդ/Buzand 3- 6:8	people’s goods. When they learned	these	facts, they grew angry at
Բուզանդ/Buzand 3- 6:11		This	is the plan of the
Բուզանդ/Buzand 3- 6:11	his land, by means of	this	teaching. Come, let us eliminate
Բուզանդ/Buzand 3- 7:4	number of the multitude and	this	would remain for the future
Բուզանդ/Buzand 3- 7:8	from such a bitter executioner.	This	they asked of the Lord
Բուզանդ/Buzand 3- 7:18	But when Xosrov saw	this,	he began to weep, saying
Բուզանդ/Buzand 3- 8:4	He called	this	the [Tachar] Temple forest
Բուզանդ/Buzand 3- 8:5	South of	this	in a reedy area they
Բուզանդ/Buzand 3- 8:24	However after	this	the Iranians did not stop
Բուզանդ/Buzand 3- 10:2	he beseeched God to grant	this,	for after the flood it
Բուզանդ/Buzand 3- 10:2	flood it had rested on	this	mountain. Everything that he requested
Բուզանդ/Buzand 3- 10:4	those with him drank. To	this	day that fountain is called
Բուզանդ/Buzand 3- 10:8	not climb any higher, for	this	is how the Lord wants
Բուզանդ/Buzand 3- 10:11	a less significant thing than	this	one
Բուզանդ/Buzand 3- 10:19	favors for themselves, and to	this	very day that miraculous symbol
Բուզանդ/Buzand 3- 10:20	After	this	the marvellous bishop Yakob received
Բուզանդ/Buzand 3- 10:28		This	was a lofty mountain named
Բուզանդ/Buzand 3- 10:31		This	was similar to what happened
Բուզանդ/Buzand 3- 10:31	of the Sea of Erheshtunik’,	this	fountain has been called Yakob’s
Բուզանդ/Buzand 3- 10:43	After	this,	the emperor Constantine saw the
Բուզանդ/Buzand 3- 11:0	Xosrov, and the translation from	this	world of the patriarch Vrtanes
Բուզանդ/Buzand 3- 11:1	After	this	there was an even more
Բուզանդ/Buzand 3- 11:4	In	this	battle Vache, the great sparapet
Բուզանդ/Buzand 3- 11:8	unbelieving, godless orders. We hope	this	will never happen
Բուզանդ/Buzand 3- 11:9	pious martyrs waged war for	this	and died chasing out and
Բուզանդ/Buzand 3- 11:9	so that faithlessness not enter	this	pious and God-loving land
Բուզանդ/Buzand 3- 11:10	labored with just labor for	these	things. In death, they held
Բուզանդ/Buzand 3- 11:11	spare their lives for all	this	must be exalted together with
Բուզանդ/Buzand 3- 11:20	After	this	the world-building brave Xosrov
Բուզանդ/Buzand 3- 11:22	great chief priest Vrtanes departed	this	world. Then the entire land
Բուզանդ/Buzand 3- 12:1	After king Xosrov passed from	this	world, his son Tiran [339-350] took
Բուզանդ/Buzand 3- 12:5	Tiran ordered all of	these	lords to go with the
Բուզանդ/Buzand 3- 12:9	the king himself heard about	this,	he and the entire multitude
Բուզանդ/Buzand 3- 12:19	For	this	reason, the venerable patriarch Yusik
Բուզանդ/Buzand 3- 12:24	numerous other sins such as	these
Բուզանդ/Buzand 3- 13:18	of the prophet applied to	this	people also, that: “The foolish
Բուզանդ/Buzand 3- 13:22	During the period of	this	despicable and foolish reign, during
Բուզանդ/Buzand 3- 13:30	from the tun of Gregory -	these	were the only ones, and
Բուզանդ/Buzand 3- 14:1	During	this	time a marvelous man, the
Բուզանդ/Buzand 3- 14:6	Because of the primacy of	these	sites, by canon they were
Բուզանդ/Buzand 3- 14:10		These	places were entrusted to Daniel
Բուզանդ/Buzand 3- 14:22		This	was the stream in which
Բուզանդ/Buzand 3- 14:26		These	naxarars came and found Daniel
Բուզանդ/Buzand 3- 14:35	After	this,	many of God’s blessed witnesses
Բուզանդ/Buzand 3- 14:37	Despite	this	God, through their blood, counseled
Բուզանդ/Buzand 3- 14:38	After	this	He forgave you all your
Բուզանդ/Buzand 3- 14:50	that you wanted to hear	this	from me
Բուզանդ/Buzand 3- 14:51	I did not relate all	this	to you, nonetheless all of
Բուզանդ/Buzand 3- 14:51	son of Gregory. Yes, all	this	will be visited upon you
Բուզանդ/Buzand 3- 14:54	himself has prepared all of	these	evils because you said that
Բուզանդ/Buzand 3- 14:54	And he said more in	this	vein
Բուզանդ/Buzand 3- 14:55	aged suffragan bishop Daniel said	these	things before king Tiran, the
Բուզանդ/Buzand 3- 14:58	The attendants implemented	this	order as soon as they
Բուզանդ/Buzand 3- 15:4	They chose the life of	this	world, taking as wives the
Բուզանդ/Buzand 3- 15:5	of Pap was named Varazduxt.	This	couple died without bearing sons
Բուզանդ/Buzand 3- 15:5	Atanagines’ wife was named Bambish.	This	couple bore the marvelous and
Բուզանդ/Buzand 3- 16:6	After	this	he was gathered to his
Բուզանդ/Buzand 3- 17:3	the prince of Gardmanatsjor, and	this	party took along ten other
Բուզանդ/Buzand 3- 17:11	But now in	this	period the Lord increased aggrevation
Բուզանդ/Buzand 3- 18:4		This	was the eunuch Hayr, who
Բուզանդ/Buzand 3- 19:13	karchazats of Hatseats village. From	this	Hatsekatsi concubine who was named
Բուզանդ/Buzand 3- 20:10		This	is the horse that you
Բուզանդ/Buzand 3- 20:15	marzpan of Atrpatakan, heard all	this	from the desperate dog-mouthed
Բուզանդ/Buzand 3- 20:35	iron so we may blind	this	king of Armenia
Բուզանդ/Buzand 3- 20:37	two eyes was dimmed in	this	place, from now to eternity
Բուզանդ/Buzand 3- 20:37	eternity let the name of	this	village be called [Acugh] Coal instead
Բուզանդ/Buzand 3- 20:38	from me. For I dimmed	this	land of which I was
Բուզանդ/Buzand 3- 20:38	radiant vardapets, believing that by	this	I would extinguish the light
Բուզանդ/Buzand 3- 20:38	those two believing men. For	this	reason, the light of my
Բուզանդ/Buzand 3- 20:40	The bad news of all	this	destruction and unexpected misery reached
Բուզանդ/Buzand 3- 21:1	a larger meeting of unity.	This	included the grandee naxarars, awags
Բուզանդ/Buzand 3- 21:2	their comrades, saying: “What is	this	that we are doing, mourning
Բուզանդ/Buzand 3- 21:2	enemy will conquer us in	this	way. Very soon they will
Բուզանդ/Buzand 3- 21:4	When the emperor heard about	this,	with great alacrity and preparation
Բուզանդ/Buzand 3- 21:5		This	was especially so since he
Բուզանդ/Buzand 3- 21:9	emperor of Byzantium heard all	this,	he too assembled his troops
Բուզանդ/Buzand 3- 21:20	could see and reveal how	this	war had started
Բուզանդ/Buzand 3- 21:21	On	this	occasion circumstances were disclosed and
Բուզանդ/Buzand 3- 21:26	the king of Iran heard	this	command, he immediately implemented it
Բուզանդ/Buzand 3- 21:31	emperor of Byzantium heard all	this,	that the Iranian king had
Բուզանդ/Buzand 4- 2:8	the multitude of Greater Armenia,	this	victorious azg, which was always
Բուզանդ/Buzand 4- 2:9	Aside from	these	azgs, Arshak appointed officials from
Բուզանդ/Buzand 4- 3:2		This	thought found general acceptance among
Բուզանդ/Buzand 4- 3:15	When he heard	this,	he cried out in protest
Բուզանդ/Buzand 4- 3:18	But the multitude, upon hearing	this	and knowing that he was
Բուզանդ/Buzand 4- 3:26	beauty, many who heard about	this	or saw it wept at
Բուզանդ/Buzand 4- 3:32	humility considered himself undeserving of	this	great dignity of God which
Բուզանդ/Buzand 4- 4:2	the king to think about	this	matter. All of them elected
Բուզանդ/Buzand 4- 4:4	the Amatunik tun. All of	these	dignitaries were organized and dispatched
Բուզանդ/Buzand 4- 4:11	When	these	miracles and signs from God
Բուզանդ/Buzand 4- 4:11	signs from God occurred over	this	man, all of the people
Բուզանդ/Buzand 4- 4:12	God alighted upon you, for	this	resembled the time when the
Բուզանդ/Buzand 4- 4:14	regarded himself as unworthy of	this
Բուզանդ/Buzand 4- 4:22	He accomplished	these	great miracles: when he saw
Բուզանդ/Buzand 4- 4:27		This	was done throughout all the
Բուզանդ/Buzand 4- 4:30	belongings with their poor, doing	this	happily and joyfully
Բուզանդ/Buzand 4- 4:33	All of them came to	this	consensual assembly, and held a
Բուզանդ/Buzand 4- 4:43	dead - he regarded all of	these	as the same abyss of
Բուզանդ/Buzand 4- 4:55	the heavens opened and for	this	work was made worthy of
Բուզանդ/Buzand 4- 4:56	Apostle brought back to life	this	woman who had departed this
Բուզանդ/Buzand 4- 4:56	this woman who had departed	this	life and died
Բուզանդ/Buzand 4- 4:65	believes in Jesus Christ think	this	way.” “Jesus started to work
Բուզանդ/Buzand 4- 4:67	Nerses preached	these	and similar things, at all
Բուզանդ/Buzand 4- 5:11	baptism in the name of	these	wonderful sacraments of absolution and
Բուզանդ/Buzand 4- 5:11	also honor your son with	this	holy baptism, which gives hope
Բուզանդ/Buzand 4- 5:13	Holy Mariam and appeared from	this	woman as a man. He
Բուզանդ/Buzand 4- 5:20	forces hoped with us for	this	unchangeable
Բուզանդ/Buzand 4- 5:36	they do	this	first by their deeds and
Բուզանդ/Buzand 4- 5:37	of groups that are in	this	world, that are the destroyers
Բուզանդ/Buzand 4- 5:37	the kidneys with fat, from	this,	various iniquities arise
Բուզանդ/Buzand 4- 5:42	of those who love him,	this	love personifies him. They worship
Բուզանդ/Buzand 4- 5:58	Blessed Nerses said all	this	and then added: “The Lord
Բուզանդ/Buzand 4- 5:58	correct in the faith. Let	this	be a sign for you
Բուզանդ/Buzand 4- 5:67	The king, in anger at	these	words, wished to kill him
Բուզանդ/Buzand 4- 5:67	country by a powerful king -	these	are deputies of the great
Բուզանդ/Buzand 4- 5:72	said, “There was nothing like	this	that when neither being enemies
Բուզանդ/Buzand 4- 5:72	envoy should be arrested, and	this	man is also a big
Բուզանդ/Buzand 4- 5:72	they say, in their world	this	man and the king are
Բուզանդ/Buzand 4- 5:73	world from which they came,	this	person is loved, that he
Բուզանդ/Buzand 4- 5:74	Those who came with	this	man told us that this
Բուզանդ/Buzand 4- 5:74	this man told us that	this	is a relative and close
Բուզանդ/Buzand 4- 5:74	king, and their people love	this	person
Բուզանդ/Buzand 4- 5:82	none of them agreed with	this,	he exiled them all and
Բուզանդ/Buzand 4- 5:87	a pilgrimage ask God that	this	evil time would change, eliminate
Բուզանդ/Buzand 4- 6:2	advisers did not agree to	this	and barely managed to save
Բուզանդ/Buzand 4- 6:8	On	this	island there was no drinking
Բուզանդ/Buzand 4- 6:13	to us, and according to	this	He will prepare what we
Բուզանդ/Buzand 4- 6:18	Having said	this	and many more similar things
Բուզանդ/Buzand 4- 6:23	On	this	island, they thus received food
Բուզանդ/Buzand 4- 6:23	and his righteousness, and all	this	will be added to you
Բուզանդ/Buzand 4- 6:25	In return for	this,	he demands from us a
Բուզանդ/Buzand 4- 6:27	In	this	way, the brothers always gratefully
Բուզանդ/Buzand 4- 6:30	In	this	way, Saint Nerses always supported
Բուզանդ/Buzand 4- 7:3		This	fame about them especially spread
Բուզանդ/Buzand 4- 7:4	People were in awe of	this	miracle, and everyone revered Saint
Բուզանդ/Buzand 4- 7:6	As a result of all	this,	everyone looked at him as
Բուզանդ/Buzand 4- 8:2	torture and torment, and (in	this	sense) wrote and sent out
Բուզանդ/Buzand 4- 8:4	And King Valens, hearing	this,	rejoiced. For his part, he
Բուզանդ/Buzand 4- 8:6	When the time of	this	meeting was already set, Bishop
Բուզանդ/Buzand 4- 8:15	will be able to drive	these	pigs out of the garden
Բուզանդ/Buzand 4- 8:17	woke up, was surprised by	this	vision and thought, what could
Բուզանդ/Buzand 4- 8:25	won with the help of	this	hired writer
Բուզանդ/Buzand 4- 8:28	to the king: “What are	these	disputes and this anxiety for
Բուզանդ/Buzand 4- 8:28	What are these disputes and	this	anxiety for? As a sovereign
Բուզանդ/Buzand 4- 9:7	what he had, willingly accepting	this	punishment
Բուզանդ/Buzand 4- 9:13	a vow and prayed that	this	anger that broke out over
Բուզանդ/Buzand 4- 10:10	in order not to ignore	these	torments, but to pray to
Բուզանդ/Buzand 4- 10:15	in the chapel heard all	this,	saw this vision with open
Բուզանդ/Buzand 4- 10:15	chapel heard all this, saw	this	vision with open eyes, was
Բուզանդ/Buzand 4- 10:24	of truth, Valens, and by	this	very hour we have returned
Բուզանդ/Buzand 4- 10:29	On	this	there was a big dispute
Բուզանդ/Buzand 4- 10:34	Although Vasily told them: “	These	are the things that I
Բուզանդ/Buzand 4- 10:35	to him and note: “Let	these	things enter the treasury of
Բուզանդ/Buzand 4- 10:37	And the archbishop took	this	silver and ordered to make
Բուզանդ/Buzand 4- 10:37	fonts out of it, and	these	silver fonts still remain intact
Բուզանդ/Buzand 4- 11:4		These	individuals went to the emperor
Բուզանդ/Buzand 4- 11:5	mind of king Arshak, entrusting	this	to Vardan and those with
Բուզանդ/Buzand 4- 11:9	heard and saw alI of	this,	he was ungrateful to the
Բուզանդ/Buzand 4- 11:11	his. How can I stand	this	wickedness done to us? Now
Բուզանդ/Buzand 4- 11:11	I will repay him for	this	favor
Բուզանդ/Buzand 4- 12:1		This	man, Xad, was a native
Բուզանդ/Buzand 4- 12:2	superintendency of the poor. In	this	too he revealed his special
Բուզանդ/Buzand 4- 12:3	country of Byzantium, he ordained	this	Xad into the episcopate of
Բուզանդ/Buzand 4- 12:18	After	this,	no one feared his lord
Բուզանդ/Buzand 4- 12:19	As a result of	this,	the blessed bishop Xad often
Բուզանդ/Buzand 4- 12:27	very great miracles accomplished by	this	man. He was wonderfully renowned
Բուզանդ/Buzand 4- 13:4	All the people so loved	this	shepherd that they felt as
Բուզանդ/Buzand 4- 13:22	Know, oh king, that all	this	was prophesied by the prophets
Բուզանդ/Buzand 4- 13:24	the venerable Nerses had spoken	these	words the Lord subjected the
Բուզանդ/Buzand 4- 13:26		These	tribulations were visited upon them
Բուզանդ/Buzand 4- 13:27	After	this	the king himself sought out
Բուզանդ/Buzand 4- 13:28	sinners are mixed together in	this	land, the sinners are temporarily
Բուզանդ/Buzand 4- 13:28	the sinners are prolonged in	this	land
Բուզանդ/Buzand 4- 13:31	into eternal fire and burned.	This	reaping takes place at the
Բուզանդ/Buzand 4- 13:34	But beware lest you and	this	land be destroyed on your
Բուզանդ/Buzand 4- 14:13	Why were such places as	these	given not to men, but
Բուզանդ/Buzand 4- 14:14	he continued: “We shall demolish	these	places, for a royal mansion
Բուզանդ/Buzand 4- 14:16	When the blessed archbishop heard	this,	he note: “Our Lord Jesus
Բուզանդ/Buzand 4- 14:16	Lord Jesus Christ first chose	this	place to bear His name
Բուզանդ/Buzand 4- 14:17	After	this	Hayr mardpet left the holy
Բուզանդ/Buzand 4- 14:18	Now when he reached	this	place the judgement of the
Բուզանդ/Buzand 4- 15:31	to us, His unworthy servants.	This	was done for no other
Բուզանդ/Buzand 4- 15:33	For He said	this	to us: ’He who hears
Բուզանդ/Buzand 4- 15:37	While Nerses was saying	these	words of entreaty to the
Բուզանդ/Buzand 4- 15:44	priest Nerses had said all	this	to the king, he left
Բուզանդ/Buzand 4- 15:51	against his harazat had done	this	because of Gnel’s wife with
Բուզանդ/Buzand 4- 15:57	When	this	important circumstance had been openly
Բուզանդ/Buzand 4- 15:59	When king Arshak heard	this,	he realized what had happened
Բուզանդ/Buzand 4- 15:60	for Gnel’s wife, he plotted	this	evil, a grudge, and this
Բուզանդ/Buzand 4- 15:60	this evil, a grudge, and	this	senseless and unjust death. And
Բուզանդ/Buzand 4- 15:64	soon as the king heard	this,	he note: “Now I know
Բուզանդ/Buzand 4- 15:66	When Tirit learned about	this,	he was seized with fear
Բուզանդ/Buzand 4- 15:69	After	this	Arshak himself married Paranjem, the
Բուզանդ/Buzand 4- 15:72	He loved her madly and	this	stirred the envy of his
Բուզանդ/Buzand 4- 15:76	time. The impious Paranjem involved	this	man, whose name was Mrjiwnik
Բուզանդ/Buzand 4- 15:78	the presbyter named Mrjiwnik administered	this	to queen Olympias in the
Բուզանդ/Buzand 4- 15:79	wishes of the impious Paranjem,	this	non-presbyter was granted the
Բուզանդ/Buzand 4- 16:5	goats, come and sit on	this	bale of hay
Բուզանդ/Buzand 4- 16:6	When	these	words were heard by the
Բուզանդ/Buzand 4- 16:9	king of Iran heard about	this,	he expressed great thanks to
Բուզանդ/Buzand 4- 16:16	Since the intermediary in	these	matters was Vardan, the tanuter
Բուզանդ/Buzand 4- 16:19	over you, and sought for	this
Բուզանդ/Buzand 4- 18:3	will be overlooked, but after	this	stand firm in the vow
Բուզանդ/Buzand 4- 18:10	against Vardan since it was	this	Vardan who had treacherously, fraudulently
Բուզանդ/Buzand 4- 20:6	the king of Armenia, heard	this,	with great joy he wanted
Բուզանդ/Buzand 4- 20:16	willed and unbridled, moved forth.	This	was especially true of their
Բուզանդ/Buzand 4- 20:23	After	this	the king of Armenia remained
Բուզանդ/Buzand 4- 20:26	have been able to do	this	with their help, but now
Բուզանդ/Buzand 4- 20:32	Let us give	this	to the king. As for
Բուզանդ/Buzand 4- 20:33	grandees and counselors approved of	this	plan and confirmed that it
Բուզանդ/Buzand 4- 20:42	inner and central counselors in	this	matter so that he would
Բուզանդ/Buzand 4- 20:44	continued: “When you have said	this,	get Arshak to summon us
Բուզանդ/Buzand 4- 20:46	King Arshak was stunned by	these	words and note: “Is that
Բուզանդ/Buzand 4- 20:52	the Iranian banak knew about	this	until morning
Բուզանդ/Buzand 4- 20:57	When Shapuh heard	this	since he was a wise
Բուզանդ/Buzand 4- 21:11	Arshak of Armenia learned about	this,	he commanded his sparapet Vasak
Բուզանդ/Buzand 4- 22:0	How after	this	there was warfare with the
Բուզանդ/Buzand 4- 22:0	same month, and how in	these	three cases as well, the
Բուզանդ/Buzand 4- 22:4	But	this	information was quickly learned by
Բուզանդ/Buzand 4- 22:17	week, the same day - since	these	three battles took place on
Բուզանդ/Buzand 4- 24:1	After	this	the infamous Meruzhan in great
Բուզանդ/Buzand 4- 24:4	Iran, with countless troops entered	these	districts and spread about with
Բուզանդ/Buzand 4- 24:11	Meruzhan devised a strategem against	this	secure fortress
Բուզանդ/Buzand 4- 24:15	While all	this	was taking place, the bad
Բուզանդ/Buzand 4- 24:16	and his general, Vasak, heard	this	they reviewed their troops
Բուզանդ/Buzand 4- 24:25	bravery of the kings of	this	land will come to our
Բուզանդ/Buzand 4- 24:28	But	this	time too the malefactor Meruzhan
Բուզանդ/Buzand 4- 26:3	king of Armenia, learned about	this	the Armenians went against the
Բուզանդ/Buzand 4- 31:6	After	this	the Armenians spread around, exterminating
Բուզանդ/Buzand 4- 32:1	After all	this	Shapuh, the king of Iran
Բուզանդ/Buzand 4- 32:3	the country of Armenia. But	this	time the Armenians were in
Բուզանդ/Buzand 4- 35:1	After	this	king Shapuh of Iran sent
Բուզանդ/Buzand 4- 38:2	But	this	was quickly learned by king
Բուզանդ/Buzand 4- 39:1	After	this	the great Iranian naxarar Boyekan
Բուզանդ/Buzand 4- 44:8	note: “I will not leave	this	house
Բուզանդ/Buzand 4- 45:1	After	this	king Shapuh of Iran assembled
Բուզանդ/Buzand 4- 49:3	But on	this	occasion too, Meruzhan fled
Բուզանդ/Buzand 4- 50:1	king of Iran, and after	this	both sides grew weary, defeated
Բուզանդ/Buzand 4- 50:3	The grandee nobility began	this	departure
Բուզանդ/Buzand 4- 50:7	After	this	the personal principality of the
Բուզանդ/Buzand 4- 50:15	After	this,	the number of Armenians began
Բուզանդ/Buzand 4- 51:3	have done. We shall do	this,	because we are unable to
Բուզանդ/Buzand 4- 53:4	wild boar, and he sent	this	to Arshak
Բուզանդ/Buzand 4- 53:5	saying: “If, after receiving	this	oath you still do not
Բուզանդ/Buzand 4- 53:6	the country of Armenia saw	this	and heard about it, they
Բուզանդ/Buzand 4- 54:10	But for	these	thirty years, king Arshak of
Բուզանդ/Buzand 4- 54:16	earth brought from Armenia. After	this,	take Arshak, king of Armenia
Բուզանդ/Buzand 4- 54:19	the king of Iran heard	this	from the magicians, he sent
Բուզանդ/Buzand 4- 54:29	lords. I shall not excuse	this	until we again come to
Բուզանդ/Buzand 4- 55:9	banak of Armenia heard all	this,	they went to seek help
Բուզանդ/Buzand 4- 55:26	in Artaragers fortress. They took	this,	with the tikin
Բուզանդ/Buzand 4- 55:27	After	this,	they came to the great
Բուզանդ/Buzand 4- 55:32	Zuit did not agree to	this,	saying: “Wherever you take the
Բուզանդ/Buzand 4- 55:40		This	entire multitude of Jews were
Բուզանդ/Buzand 4- 55:41	king Tigran brought all of	this	Jewry and settled it in
Բուզանդ/Buzand 4- 56:14	In	this	rank, he prepared me to
Բուզանդ/Buzand 4- 56:16	When he had said all	this,	the crowded crowd that had
Բուզանդ/Buzand 4- 57:1	After	this	Shapuh, the king of Iran
Բուզանդ/Buzand 4- 57:10	He did all	this	to get vengeance on Andovk
Բուզանդ/Buzand 4- 58:4	When the fortress-keepers received	this	command, each one oppressed whoever
Բուզանդ/Buzand 5- 1:1	After all	this,	Mushegh, the son of Vasak
Բուզանդ/Buzand 5- 1:7	Consequently the whereabouts of	this	man were of no small
Բուզանդ/Buzand 5- 1:10	But	this	time, with great entreaties, they
Բուզանդ/Buzand 5- 1:25	He did	this	in many places to avenge
Բուզանդ/Buzand 5- 2:6	stuffed with hay. He had	this	brought to Pap, the king
Բուզանդ/Buzand 5- 2:7	He did	this	to avenge his father, Vasak
Բուզանդ/Buzand 5- 2:15	As a result of	this	matter the king of Armenia
Բուզանդ/Buzand 5- 3:1	out and fled. They told	this	entire story to the king
Բուզանդ/Buzand 5- 3:3	As soon as Mushegh had	this	order in hand he treacherously
Բուզանդ/Buzand 5- 3:3	Oghakan, supposedly to be exalted.	This	occurred during the winter, and
Բուզանդ/Buzand 5- 4:1	After	this	the king of Iran again
Բուզանդ/Buzand 5- 4:10	Meruzhan secretly sent	this	intelligence to Mushegh, the general
Բուզանդ/Buzand 5- 4:19	Is	this	not the same Mushegh who
Բուզանդ/Buzand 5- 4:40	Therefore,	this	hour is the time of
Բուզանդ/Buzand 5- 4:40	his mouth before him at	this	hour, or who can know
Բուզանդ/Buzand 5- 4:43	judgment you have brought all	these	things upon us for our
Բուզանդ/Buzand 5- 4:52	of nothing and gave us	this	life, and showed us the
Բուզանդ/Buzand 5- 4:54	on the mountain, he spoke	these	words, and many others to
Բուզանդ/Buzand 5- 4:65	Because of	this	incident, on many occasions there
Բուզանդ/Buzand 5- 4:68	When king Pap heard	these	words, be began to cry
Բուզանդ/Buzand 5- 5:9	seated upon their horses, and	this	in the presence of king
Բուզանդ/Buzand 5- 5:19	single year without fighting. But	this	recent war was a fiery
Բուզանդ/Buzand 5- 6:5	secretly informed king Pap about	this
Բուզանդ/Buzand 5- 6:7	When Dghak the mardpet heard	this,	he was extremely pleased inside
Բուզանդ/Buzand 5- 6:17	man with big bones. Despite	this,	the shield-bearers surrounded him
Բուզանդ/Buzand 5- 6:20	was able to say only	this	much. Immediately they killed him
Բուզանդ/Buzand 5- 7:2	In	this	period the Iranians stopped warring
Բուզանդ/Buzand 5- 7:7	Since	this	office and the mardpetutiwn whose
Բուզանդ/Buzand 5- 7:7	period of the Arsacid kingdom,	this	eunuch, Drastamat, the prince of
Բուզանդ/Buzand 5- 7:13	there, to say nothing of	this	prisoner who is a king
Բուզանդ/Buzand 5- 7:22	Saying	this,	he took the knife which
Բուզանդ/Buzand 5- 7:23	Now when Drastamat saw	this,	he seized the same knife
Բուզանդ/Buzand 5- 22:4	mine.” And everyone constantly saw	these	forms about him
Բուզանդ/Buzand 5- 23:5	totally against doing anything of	this	sort to a man whom
Բուզանդ/Buzand 5- 23:6	even dare to speak of	this	lest his own troops kill
Բուզանդ/Buzand 5- 24:1	the great chief priest because	this	man of God, Nerses, was
Բուզանդ/Buzand 5- 24:3	he was unable to do	this	openly, he falsely pretended that
Բուզանդ/Buzand 5- 24:4	royal couch, as though by	this	he would be cleansed from
Բուզանդ/Buzand 5- 24:6	made me worthy of drinking	this	cup and achieving the death
Բուզանդ/Buzand 5- 24:7	I accept	this	cup of salvation and will
Բուզանդ/Buzand 5- 24:9	But Lord, forgive them	this	deed which they have done
Բուզանդ/Buzand 5- 24:10	Nerses said	this	and other similar things. He
Բուզանդ/Buzand 5- 24:15	Lord Who let me attain	this	portion of the inheritance, and
Բուզանդ/Buzand 5- 24:15	I will be freed from	this	impious and profane world
Բուզանդ/Buzand 5- 24:17	After	this	for about two hours, globules
Բուզանդ/Buzand 5- 24:19	After	this	he recalled everyone in his
Բուզանդ/Buzand 5- 24:21	Having said	this,	his soul was released
Բուզանդ/Buzand 5- 25:2	When the hermits saw	this	vision, they were astonished. Shaghitay
Բուզանդ/Buzand 5- 25:3	buried. It was here that	these	two believing men encountered each
Բուզանդ/Buzand 5- 26:1		This	Shalita was a holy man
Բուզանդ/Buzand 5- 27:6	out, and many people caught	this	fish and used it
Բուզանդ/Buzand 5- 27:7	the other. Epiphanes, hearing about	this,	note: “From now on, let
Բուզանդ/Buzand 5- 27:8	and it is bitter to	this	day, and no one catches
Բուզանդ/Buzand 5- 27:10	In	these	gavars, Saint Epiphanes established proper
Բուզանդ/Buzand 5- 27:14	And now he removed	this	young man from himself and
Բուզանդ/Buzand 5- 27:15	a deserted island on ships.	This	island was full of snakes
Բուզանդ/Buzand 5- 27:16	arrival of Saint Epiphanes on	this	island, the animals withdrew from
Բուզանդ/Buzand 5- 28:5	it would turn into blood,	this	unbelieving brother was there in
Բուզանդ/Buzand 5- 28:6	and as a result of	this	fall were condemned to death
Բուզանդ/Buzand 5- 28:7	from the sweet paradise into	this	world from which you created
Բուզանդ/Buzand 5- 28:11	All	this	was done not for the
Բուզանդ/Buzand 5- 28:12	know the true asceticism of	this	man who leads a strict
Բուզանդ/Buzand 5- 28:14	He performed	this	prayer before the liturgy, then
Բուզանդ/Buzand 5- 28:18	little-believing brother monk, seeing	this,	was horrified and trembled, agitated
Բուզանդ/Buzand 5- 28:24	and in the same pit	this	brother died
Բուզանդ/Buzand 5- 28:25	the monastery of Epiphanes, where	this	miracle appeared
Բուզանդ/Buzand 5- 29:3	his place had established Yusik.	This	had been done without his
Բուզանդ/Buzand 5- 29:4	Surprised at	this	turn of events, the patriarch
Բուզանդ/Buzand 5- 29:7	For after	this	the authority was removed from
Բուզանդ/Buzand 5- 30:1	of God has gone from	this	world
Բուզանդ/Buzand 5- 31:3	the venerable Nerses had built	these	residences in all the districts
Բուզանդ/Buzand 5- 31:4	King Pap ordered that	these	institutions be destroyed and that
Բուզանդ/Buzand 5- 31:8	to the Church, Pap issued	this	order throughout the land: “Let
Բուզանդ/Buzand 5- 31:17	But after his death, all	this	was corrupted, polluted, and obstructed
Բուզանդ/Buzand 5- 31:19	death king Pap destroyed all	this	and dishonored the patiw of
Բուզանդ/Buzand 5- 31:24	He thought by behaving in	this	fashion, to express the hostility
Բուզանդ/Buzand 5- 32:5	in the country of Armenia.	These	princes were named Terent and
Բուզանդ/Buzand 5- 32:7	When the princes received	this	command from the Byzantine emperor
Բուզանդ/Buzand 5- 32:8		This	moment occurred when Terent and
Բուզանդ/Buzand 5- 32:8	of Armenia, Pap, to dinner.	This	was done grandly, in accordance
Բուզանդ/Buzand 5- 32:11	King Pap thought that	this	had been done to honor
Բուզանդ/Buzand 5- 34:8	emperor was overjoyed to do	this,	for in this manner the
Բուզանդ/Buzand 5- 34:8	to do this, for in	this	manner the land would be
Բուզանդ/Buzand 5- 35:4	consuming the country of Armenia.	This	is especially true of Mushegh
Բուզանդ/Buzand 5- 35:18	Prior to	this	king Varazdat had given this
Բուզանդ/Buzand 5- 35:18	this king Varazdat had given	this	signal to the one prepared
Բուզանդ/Buzand 5- 35:22	inquiringly and note: “What is	this”?	The king replied, saying: “Go
Բուզանդ/Buzand 5- 35:23	outside and Mushegh note: “Is	this	my reward for my many
Բուզանդ/Buzand 5- 35:25	He had time to say	this	much and no more
Բուզանդ/Buzand 5- 37:8	all the Iranian troops only	these	two reached the Iranian king
Բուզանդ/Buzand 5- 37:9	of all his troops, only	these	two had survived
Բուզանդ/Buzand 5- 37:20	not an Arsacid, begone from	this	land and do not perish
Բուզանդ/Buzand 5- 37:21	said, you are not from	this	land, but from the country
Բուզանդ/Buzand 5- 37:33	of king Varazdat. He did	this	as he chased him over
Բուզանդ/Buzand 5- 37:39		This	Garegin had been the brother
Բուզանդ/Buzand 5- 37:49	After	this	a certain Danun, the gumapet
Բուզանդ/Buzand 5- 37:50	They replied: “	This	is Garegin, lord of Rhshtunik
Բուզանդ/Buzand 5- 37:54	they seized others who supported	these	acts and brought all of
Բուզանդ/Buzand 5- 38:1	Now after	this,	Zarmanduxt, the tikin of Armenia
Բուզանդ/Buzand 5- 38:1	bearing hrovartaks, presents and gifts.	This	was to show support for
Բուզանդ/Buzand 5- 38:17	Next, he came to deliver	this	false and capricious information: “Know
Բուզանդ/Buzand 5- 38:18	When Manuel heard	this,	he was astonished inwardly and
Բուզանդ/Buzand 5- 38:18	so why are they doing	this	to us
Բուզանդ/Buzand 5- 38:25	the Iranian troops. Manuel did	this	all the days of his
Բուզանդ/Buzand 5- 39:2	Armenia’s general, Manuel, heard about	this,	he assembled as many troops
Բուզանդ/Buzand 5- 41:1	After all	this,	the Iranian king sent Mrhkan
Բուզանդ/Buzand 5- 42:1	After	this	for seven years the Iranian
Բուզանդ/Buzand 5- 43:2	But	this	Meruzhan greatly provoked the king
Բուզանդ/Buzand 5- 43:5	and he wanted to do	this	himself so that he could
Բուզանդ/Buzand 5- 43:6	To accomplish	this,	he spoke to the generals
Բուզանդ/Buzand 5- 43:6	take you upon them. In	this	fashion it will be easy
Բուզանդ/Buzand 5- 43:9	They went back and gave	this	information
Բուզանդ/Buzand 5- 43:15	Meruzhan took augury by	this	greatly inwardly, and was saddened
Բուզանդ/Buzand 5- 43:15	inwardly, and was saddened by	these	words. He ordered that the
Բուզանդ/Buzand 5- 43:32	Come now, and look at	these	identical emblems. Perhaps we can
Բուզանդ/Buzand 5- 43:49	arrow. Everyone was amazed at	this,	since the arrow had passed
Բուզանդ/Buzand 5- 44:1	After all	this,	general sparapet Manuel went to
Բուզանդ/Buzand 5- 44:4	After	this,	once again all the people
Բուզանդ/Buzand 5- 44:5	At	this,	the entire country of Armenia
Բուզանդ/Buzand 5- 44:6	After	this	Manuel, the sparapet general of
Բուզանդ/Buzand 5- 44:11	After	this	Manuel wrote a hrovartak to
Բուզանդ/Buzand 5- 44:16	Manuel said	this	and much more in the
Բուզանդ/Buzand 5- 44:19	always urging us to do	this.	Every hour of his life
Բուզանդ/Buzand 5- 44:20	his day he had stopped	this	practise in the country of
Բուզանդ/Buzand 5- 44:23	Manuel said	this	and other similar things
Բուզանդ/Buzand 6- 1:8	try to obstruct and destroy	this	mighty and wealthy kingdom which
Բուզանդ/Buzand 6- 1:9	They confirmed	this	plan, and divided the land
Բուզանդ/Buzand 6- 5:1	In	this	period there lived bishop Pawstos
Բուզանդ/Buzand 6- 5:3	districts who were under him.	These	two were of those twelve
Բուզանդ/Buzand 6- 6:2	the days of his life	this	man wandered about with great
Բուզանդ/Buzand 6- 8:16	of the horse and note: “	This	horse will be my gift
Բուզանդ/Buzand 6- 8:18	All of	this	happened because of a horse
Բուզանդ/Buzand 6- 9:0	More about	this	same Yohan
Բուզանդ/Buzand 6- 9:9	’You cursed the bishop and	this	happened because of you.’
Բուզանդ/Buzand 6- 9:11	When he had said	this,	the bishop was healed. The
Բուզանդ/Buzand 6- 10:1		This	bishop Yohan, Parhen’s son, when
Բուզանդ/Buzand 6- 10:1	a buffoon for them. Through	this	clowning he exercised the greed
Բուզանդ/Buzand 6- 10:3	While doing	this	he would exclaim: “I am
Բուզանդ/Buzand 6- 16:4	were, however, other students of	these	clerics who resembled their vardapet
Եղիշէ/Yeghishe 1- 1:25		This	counsel seemed pleasing to the
Եղիշէ/Yeghishe 1- 2:26	And	this	is a copy of the
Եղիշէ/Yeghishe 1- 2:29	in rejoicing. But immediately accomplish	this	command which we impose
Եղիշէ/Yeghishe 1- 2:30	the gods. When you see	this	edict, straightaway without impediment gather
Եղիշէ/Yeghishe 1- 2:31	In	this	form the edict reached the
Եղիշէ/Yeghishe 1- 2:38	from their lands with all	this	goodwill and commended to the
Եղիշէ/Yeghishe 1- 2:49	As in	this	fashion he madly raved from
Եղիշէ/Yeghishe 1- 3:52	When the king heard	this	he was deeply smitten, but
Եղիշէ/Yeghishe 1- 3:54	When the king heard	this,	he blazed up like the
Եղիշէ/Yeghishe 2- 1:4	All	these	evils enter man’s mind from
Եղիշէ/Yeghishe 2- 1:10	And if	this	is so with bodily matters
Եղիշէ/Yeghishe 2- 2:26	Although he worked	this	confusion among all nations, he
Եղիշէ/Yeghishe 2- 2:28	offered to their souls. In	this	way he was continuously enticing
Եղիշէ/Yeghishe 2- 2:32	fire. In addition to all	this,	let them fulfill the religion
Եղիշէ/Yeghishe 2- 2:33		These	words a herald proclaimed in
Եղիշէ/Yeghishe 2- 2:35	king of the Kushans saw	this,	unable to oppose him in
Եղիշէ/Yeghishe 2- 2:37	we repay the gods for	this	great victory, in which no
Եղիշէ/Yeghishe 2- 2:39		This	statement seemed pleasing to the
Եղիշէ/Yeghishe 2- 2:40	When council had been held,	this	opinion prevailed
Եղիշէ/Yeghishe 2- 2:43	restrained and confined them in	this	secure and inescapable prison—and
Եղիշէ/Yeghishe 2- 2:44	cowardice with our noble valor.	These	inflictions on us are without
Եղիշէ/Yeghishe 2- 2:48	the harm on those imprisoned.	This	he did by the advice
Եղիշէ/Yeghishe 2- 3:55	Again, many detachments from among	these	peoples were sent to a
Եղիշէ/Yeghishe 2- 3:57	love of Christ, bore all	these	fortunes very joyfully for the
Եղիշէ/Yeghishe 2- 3:61	might be revenge for all	this	in heaven
Եղիշէ/Yeghishe 2- 3:62	brothers with their mothers’ milk,	these	he condemned even more than
Եղիշէ/Yeghishe 2- 3:63	In addition to all	this	he contrived even further wickedness
Եղիշէ/Yeghishe 2- 3:70	He did all	this	in the hope of breaking
Եղիշէ/Yeghishe 2- 3:72	However, although all	these	actions were so cruel, no
Եղիշէ/Yeghishe 2- 3:75	amazed as to whence all	this	treasure came and how the
Եղիշէ/Yeghishe 2- 4:76	they saw that despite all	this,	they were unable to cow
Եղիշէ/Yeghishe 2- 4:77	And	this	is a copy of the
Եղիշէ/Yeghishe 2- 4:91	of face, eloquence and longevity—	these	receive their existence from the
Եղիշէ/Yeghishe 2- 4:94	for men. For who says	this	is deaf and blind and
Եղիշէ/Yeghishe 2- 5:107	the Creator of all creatures.	This	is shameful for you to
Եղիշէ/Yeghishe 2- 5:107	for you to say, and	these	words are most incredible to
Եղիշէ/Yeghishe 2- 5:108	possibilities before you: either answer	this	letter word for word, or
Եղիշէ/Yeghishe 2- 6:128	All	these	bishops and many chorepiscopi and
Եղիշէ/Yeghishe 2- 6:147		This	also can be seen among
Եղիշէ/Yeghishe 2- 7:154	else still more laughable than	this:	the god Mihr is born
Եղիշէ/Yeghishe 2- 7:156	you hear that God created	this	whole world from nothing, understand
Եղիշէ/Yeghishe 2- 7:157	So, God, who begat	this	great body without pain, thenceforth
Եղիշէ/Yeghishe 2- 7:162	If	this	is so, it is not
Եղիշէ/Yeghishe 2- 7:164	So, cast away	these	foolish babblings
Եղիշէ/Yeghishe 2- 7:167		This	world is material, and the
Եղիշէ/Yeghishe 2- 7:167	each other. The Creator of	these	opposites is one, and he
Եղիշէ/Yeghishe 2- 7:168	less intelligent might suppose that	these	were God incorruptible, and abandoning
Եղիշէ/Yeghishe 2- 7:168	creatures. Therefore, he who created	this	world took care in advance
Եղիշէ/Yeghishe 2- 7:174	So are	these	elements mingled, and they exist
Եղիշէ/Yeghishe 2- 8:177	He made known to him	this	material world as created and
Եղիշէ/Yeghishe 2- 8:177	immaterial essence as Creator of	these	elements from nothing. And he
Եղիշէ/Yeghishe 2- 8:177	he revealed to him that	this	earth with its earthly beings
Եղիշէ/Yeghishe 2- 8:183	inherit the kingdom, and in	this	transitory life possess unending glory
Եղիշէ/Yeghishe 2- 8:187	life, he was cast into	this	corruptible world, in which you
Եղիշէ/Yeghishe 2- 8:192	God protect the whole of	this	world, he who wishes life
Եղիշէ/Yeghishe 2- 8:196	For	this	you will pay the eternal
Եղիշէ/Yeghishe 2- 8:197	But we acknowledge God in	this	fashion, and in the same
Եղիշէ/Yeghishe 2- 8:198	God who made	this	world, the same came and
Եղիշէ/Yeghishe 2- 8:199	Just as he made	this	massive body, the world, from
Եղիշէ/Yeghishe 2- 9:202	any disgrace to put on	this	body created by himself, but
Եղիշէ/Yeghishe 2- 9:203	as one, who existed before	this	world and is the same
Եղիշէ/Yeghishe 2- 9:204		This	Jesus Christ, who in his
Եղիշէ/Yeghishe 2- 9:208	do not believe in all	these	benevolent acts
Եղիշէ/Yeghishe 2- 9:209	From	this	faith no one can shake
Եղիշէ/Yeghishe 2- 9:211	If you leave us with	this	same faith, we shall not
Եղիշէ/Yeghishe 2- 9:212	Now if after	this	extensive testimony you ask further
Եղիշէ/Yeghishe 2- 9:214	ancestors, who on behalf of	this	witness laid down their possessions
Եղիշէ/Yeghishe 2- 9:217	no further questions after all	this,	for the covenant of our
Եղիշէ/Yeghishe 2- 9:218	To	this	great pact all the multitude
Եղիշէ/Yeghishe 2- 9:225	What is the reason for	this	great dejection of yours? For
Եղիշէ/Yeghishe 2- 10:227	recalling the great services of	these	loyal men but merely summoning
Եղիշէ/Yeghishe 2- 10:238		These	princes were summoned by name
Եղիշէ/Yeghishe 2- 10:247	remembered nothing at all of	these	customs, but like an evil
Եղիշէ/Yeghishe 2- 11:254	By saying	this	they indicated that their valiant
Եղիշէ/Yeghishe 2- 11:257	Now why has	this	anger been stirred up against
Եղիշէ/Yeghishe 2- 11:275	and their loved ones from	this	great tribulation
Եղիշէ/Yeghishe 2- 12:277	the ridicule and mockery of	this	lawless prince
Եղիշէ/Yeghishe 2- 12:278	with saving the lives of	these	unfortunate ones
Եղիշէ/Yeghishe 2- 12:281		This	proved a great help to
Եղիշէ/Yeghishe 2- 12:283	fearers of the Lord saw	this,	with great hope they prayed
Եղիշէ/Yeghishe 2- 12:286	Having in their souls made	this	indissoluble covenant with God that
Եղիշէ/Yeghishe 2- 12:287	When the king heard	this	he very greatly rejoiced, thinking
Եղիշէ/Yeghishe 2- 12:292	Having done	this,	he gathered a large force
Եղիշէ/Yeghishe 2- 12:293	I return in peace from	this	war, you will have performed
Եղիշէ/Yeghishe 2- 13:305	shall study the precepts of	these	same magi
Եղիշէ/Yeghishe 2- 13:313	and chief-magi received all	these	instructions, day and night they
Եղիշէ/Yeghishe 3- 2:28		This	and more besides they said
Եղիշէ/Yeghishe 3- 2:38	When	this	had been so confirmed and
Եղիշէ/Yeghishe 3- 2:45	After	this	dangerous disturbance, from all parts
Եղիշէ/Yeghishe 3- 2:50	abandon such a project as	this.	For even if the gods
Եղիշէ/Yeghishe 3- 3:51	even if the soldiers of	this	country were magi, these Armenians
Եղիշէ/Yeghishe 3- 3:51	of this country were magi,	these	Armenians would not spare them
Եղիշէ/Yeghishe 3- 3:52		These	men, who do not fear
Եղիշէ/Yeghishe 3- 3:58	causes of their wealth, but	this	much we truly understood—that
Եղիշէ/Yeghishe 3- 3:62	cruel in their anger. But	these	were awake and joyful, and
Եղիշէ/Yeghishe 3- 3:66		This	we know by report. But
Եղիշէ/Yeghishe 3- 3:67	you who are marzpan of	this	land, you must be sure
Եղիշէ/Yeghishe 3- 3:70	the mutually indissoluble covenant of	this	church. For it is one
Եղիշէ/Yeghishe 3- 3:71	did you not explain all	this	faithfully before the king
Եղիշէ/Yeghishe 3- 3:72	nobles and he had entrusted	this	whole country to you as
Եղիշէ/Yeghishe 3- 3:73	I knew it; but in	this	matter you did not act
Եղիշէ/Yeghishe 3- 3:75	Now if	this	is so and you do
Եղիշէ/Yeghishe 3- 4:76	For	this	land is a frontier. Perhaps
Եղիշէ/Yeghishe 3- 4:77	But when	this	country is emptied of its
Եղիշէ/Yeghishe 3- 4:84	if we use force against	this	country it will be destroyed
Եղիշէ/Yeghishe 3- 4:89	the holy bishops saw all	this,	they were even more fervent
Եղիշէ/Yeghishe 3- 4:98	all the holy bishops saw	this	grievous clamor, taking the Gospel
Եղիշէ/Yeghishe 3- 4:99	We beg you all by	this	Holy Gospel—if at your
Եղիշէ/Yeghishe 3- 4:99	and chief-magus are committing	these	impious crimes, first cut off
Եղիշէ/Yeghishe 3- 4:100	But if they are committing	these	evils against your will, today
Եղիշէ/Yeghishe 3- 5:102	firm in the covenant of	this	Holy Gospel, you Lord be
Եղիշէ/Yeghishe 3- 5:103	When they had said	this,	they all put their heads
Եղիշէ/Yeghishe 3- 5:122	But	this	acclamation was continuously voiced: “Let
Եղիշէ/Yeghishe 3- 5:123	Voicing	these	and more similar arguments, consoling
Եղիշէ/Yeghishe 3- 6:127	All of	these	places with each one’s villages
Եղիշէ/Yeghishe 3- 6:132	they were carrying out all	this	great and virtuous task of
Եղիշէ/Yeghishe 3- 6:134	everyone told his neighbor of	these	unprecedented visions and wonders
Եղիշէ/Yeghishe 3- 6:138	In addition to all	this,	they have brought with them
Եղիշէ/Yeghishe 3- 6:138	if you do not do	this	willingly, we have a command
Եղիշէ/Yeghishe 3- 6:140	When the Armenian army heard	this	bitter news, they were in
Եղիշէ/Yeghishe 3- 6:140	the entire country to debate	this	bad news brought to them
Եղիշէ/Yeghishe 3- 6:142	in order to reveal all	these	evil plans of the malicious
Եղիշէ/Yeghishe 3- 6:143		This	is a copy of the
Եղիշէ/Yeghishe 3- 7:151	his life suddenly befell him.	This	put a serious obstruction in
Եղիշէ/Yeghishe 3- 7:153	But	this	ignoble man thought it better
Եղիշէ/Yeghishe 3- 7:155	When	this	had been so concluded and
Եղիշէ/Yeghishe 3- 8:177		This	he wrote and explained to
Եղիշէ/Yeghishe 3- 8:178	When he heard all	this	encouraging news from Vasak and
Եղիշէ/Yeghishe 3- 8:181	tremble the vast host of	these	impious ones
Եղիշէ/Yeghishe 3- 8:182	give into the hands of	these	few the glory of victory
Եղիշէ/Yeghishe 3- 8:183	transitory grandeur do we make	this	prayer, but in order that
Եղիշէ/Yeghishe 3- 8:185	Saying	this,	they closed ranks and attacked
Եղիշէ/Yeghishe 3- 8:193	bring ruin to the country;	these	they threw out as carrion
Եղիշէ/Yeghishe 3- 8:197	During all	these	brave exploits not a single
Եղիշէ/Yeghishe 3- 8:199	When	these	nations heard all that had
Եղիշէ/Yeghishe 3- 9:201	When	this	had been completed and mutually
Եղիշէ/Yeghishe 3- 9:207	Singing	this	psalm right to the end
Եղիշէ/Yeghishe 3- 9:216	of Christ’s Epiphany, so that	this	splendid commemoration might be indissolubly
Եղիշէ/Yeghishe 3- 9:217	And all	these	visitations of God, which had
Եղիշէ/Yeghishe 3- 9:219	As they explained all	this	to him, the accusations of
Եղիշէ/Yeghishe 3- 9:220	When they had made all	this	completely clear, they sent him
Եղիշէ/Yeghishe 3- 9:222	with the nobles. But of	this	he was not yet aware
Եղիշէ/Yeghishe 3- 9:223	the king and repeated all	this	in his ears, making him
Եղիշէ/Yeghishe 3- 9:224	had received accurate confirmation from	this	last messenger who had come
Եղիշէ/Yeghishe 3- 10:230	time when he sat on	this	noble throne
Եղիշէ/Yeghishe 3- 10:234	recalled a single one of	these	facts, but continuously wearied my
Եղիշէ/Yeghishe 3- 10:237	nobility, laying the blame for	these	faults on the chief-magus
Եղիշէ/Yeghishe 3- 10:241	long-suffering, and patiently leave	these	men to their Christianity; through
Եղիշէ/Yeghishe 3- 10:241	through them you will bring	these	obstinate ones to submission
Եղիշէ/Yeghishe 3- 10:242		This	speech seemed pleasing to the
Եղիշէ/Yeghishe 3- 10:249	When he had completed all	these	arrangements, in their presence he
Եղիշէ/Yeghishe 3- 11:252	had informed them of all	this,	he requested from them a
Եղիշէ/Yeghishe 3- 11:254	All	this	he put in writing and
Եղիշէ/Yeghishe 3- 11:272	To the evil of	this	man he added his own
Եղիշէ/Yeghishe 4- 1:1	Up to	this	point I have not at
Եղիշէ/Yeghishe 4- 1:5	And if	this	is the case for a
Եղիշէ/Yeghishe 4- 1:7	unwillingly that I shall describe	these	many—how some of them
Եղիշէ/Yeghishe 4- 1:8	And	this	is the worst of all
Եղիշէ/Yeghishe 4- 1:9		This	wicked Mihrnerseh, since he was
Եղիշէ/Yeghishe 4- 1:15	He attributed	this	knowledge to his own cunning
Եղիշէ/Yeghishe 4- 2:37	and a deacon called Mushi.	These	he sent to innocent men
Եղիշէ/Yeghishe 4- 2:38	In	this	fashion through deceptive trickery they
Եղիշէ/Yeghishe 4- 2:40	Having been successful in all	these	evil actions, he also broke
Եղիշէ/Yeghishe 4- 2:42	In	this,	time of trouble he was
Եղիշէ/Yeghishe 4- 2:43	The former Vasak found	this	latter Vasak to be an
Եղիշէ/Yeghishe 4- 2:45	The furtive Vasak had	this	letter taken to the emperor’s
Եղիշէ/Yeghishe 4- 2:46	and cross brought and by	these	means hid all his own
Եղիշէ/Yeghishe 4- 2:48	the Greek Empire to hear	this	happily, but through him they
Եղիշէ/Yeghishe 4- 3:54	Accomplishing all	this	in accordance with the king’s
Եղիշէ/Yeghishe 4- 3:57	indicating and assuring that “through	these	I shall seduce the others
Եղիշէ/Yeghishe 4- 3:58	When the hazarapet heard	this,	he was very grateful to
Եղիշէ/Yeghishe 4- 3:58	ours, I shall bestow on	these	the property of the other
Եղիշէ/Yeghishe 4- 3:59	In	this	fashion he brought disturbance and
Եղիշէ/Yeghishe 4- 3:62	He accomplished all	this	wickedness against the truth and
Եղիշէ/Yeghishe 4- 3:63	When Mihrnerseh saw all	this	evil in him, he put
Եղիշէ/Yeghishe 4- 3:70	informed by him about all	this,	he summoned all his generals
Եղիշէ/Yeghishe 4- 3:73	the great king heard all	this	from the mouth of the
Եղիշէ/Yeghishe 5- 1:2	to be enslaved abroad—all	these	misfortunes they reckoned as nothing
Եղիշէ/Yeghishe 5- 1:8	troops and in full preparedness,	these	and all who had remained
Եղիշէ/Yeghishe 5- 1:10	All	these	joined forces for war on
Եղիշէ/Yeghishe 5- 1:12	For	these	too had no hesitation in
Եղիշէ/Yeghishe 5- 1:15	But all	these	were for earthly distinction, as
Եղիշէ/Yeghishe 5- 1:19	Now if we accomplished	these	deeds of valor for a
Եղիշէ/Yeghishe 5- 1:22	to end our lives in	this	battle with a holy death
Եղիշէ/Yeghishe 5- 2:33	My valiant men,	this	is a great thing that
Եղիշէ/Yeghishe 5- 2:35	And since	these	rewards are not appropriate for
Եղիշէ/Yeghishe 5- 2:35	prepared by the benevolent Lord,	this	has befallen us not from
Եղիշէ/Yeghishe 5- 2:36	apposite is the injunction of	this	saying. As we appeared to
Եղիշէ/Yeghishe 5- 2:40	mention something greater than all	this:	not only men on earth
Եղիշէ/Yeghishe 5- 2:44	In	these	terms the virtuous general addressed
Եղիշէ/Yeghishe 5- 2:49	their valor has survived to	this	very day, not only on
Եղիշէ/Yeghishe 5- 3:55	the Armenian troops heard of	this,	they chose from the whole
Եղիշէ/Yeghishe 5- 3:59	Although he did	this	for many days, he was
Եղիշէ/Yeghishe 5- 4:86	As we know all	this,	brethren, let us not slacken
Եղիշէ/Yeghishe 5- 4:92	on the lower region of	this	earth, we see it filled
Եղիշէ/Yeghishe 5- 4:95	successfully obtained wealth and spend	this	imperfect life in luxury and
Եղիշէ/Yeghishe 5- 4:95	transitory affairs of the world,	these	are the ones who are
Եղիշէ/Yeghishe 5- 4:100	Likewise, from among	these	parts distinctions should be discerned
Եղիշէ/Yeghishe 5- 5:101	So, if	this	is the case, those worshipers
Եղիշէ/Yeghishe 5- 5:102	abandon the dark thoughts of	these	erring ones. Let us reckon
Եղիշէ/Yeghishe 5- 5:110	we see that you have	this	double vision. For you see
Եղիշէ/Yeghishe 5- 5:112	All	this	the holy priest Ḷevond spoke
Եղիշէ/Yeghishe 5- 5:113	the army. In the morning	these	received Holy Communion and were
Եղիշէ/Yeghishe 5- 5:115	After	this,	when the general of the
Եղիշէ/Yeghishe 5- 5:116	forward the companies of elephants.	These	he divided into various groups
Եղիշէ/Yeghishe 5- 5:124	elite of his warriors. In	this	fashion he strengthened the center
Եղիշէ/Yeghishe 5- 6:128	he appointed as adjutants to	these	two, and deployed the mass
Եղիշէ/Yeghishe 5- 6:133	When	these	preparations had been completed and
Եղիշէ/Yeghishe 5- 6:145	When Mushkan Nisalavurt saw	this,	he waited for the elephants
Եղիշէ/Yeghishe 5- 6:150		This	bitter work continued without respite
Եղիշէ/Yeghishe 5- 7:156		These	are the names of the
Եղիշէ/Yeghishe 5- 7:166		These [287]	heroes with the nine great
Եղիշէ/Yeghishe 5- 7:167	In addition to	these [287]	another [740] men from the royal
Եղիշէ/Yeghishe 5- 8:174	While his thoughts were on	this	and his mind was troubled
Եղիշէ/Yeghishe 6- 1:5	On hearing	this,	many confirmed the truth of
Եղիշէ/Yeghishe 6- 1:9	favorably on his churches and	this	host of willing victims who
Եղիշէ/Yeghishe 6- 1:9	willing victims who are mounting	this	holy altar
Եղիշէ/Yeghishe 6- 1:10	Having said	this	the two hundred and thirteen
Եղիշէ/Yeghishe 6- 1:14	When Mushkan Nisalavurt heard of	this,	he was unable to impose
Եղիշէ/Yeghishe 6- 1:15	have we of life in	this	transitory world, or why should
Եղիշէ/Yeghishe 6- 2:29	for the love of Christ.	This	only did they beg of
Եղիշէ/Yeghishe 6- 2:45	From	this	audacious attack only the blessed
Եղիշէ/Yeghishe 6- 2:47	After	this	outcome, the king’s troops ceased
Եղիշէ/Yeghishe 6- 2:50	them were pleased to hear	these	words of flattery
Եղիշէ/Yeghishe 6- 3:53	When news of all	this	reached the Persian general, he
Եղիշէ/Yeghishe 6- 3:55	could inform me truthfully about	these	matters
Եղիշէ/Yeghishe 6- 4:84	When they heard and saw	this,	many who were scattered in
Եղիշէ/Yeghishe 6- 4:90	When the king heard	this,	he ordered them to be
Եղիշէ/Yeghishe 6- 4:96	All	these	letters had been authenticated with
Եղիշէ/Yeghishe 6- 5:101	In addition to all	this	mischief it turned out that
Եղիշէ/Yeghishe 6- 5:104	the cause and author of	these	calamities: all the tortures which
Եղիշէ/Yeghishe 6- 5:105	While all	these	accusations against him were being
Եղիշէ/Yeghishe 6- 5:105	with the king of Balas;	this	was at the time that
Եղիշէ/Yeghishe 6- 5:107		These	relatives also revealed how they
Եղիշէ/Yeghishe 6- 5:107	to his wicked plans. All	this	they made public before the
Եղիշէ/Yeghishe 6- 5:111	will—as is clear with	this	Vasak
Եղիշէ/Yeghishe 6- 6:132	from whom you acquired all	these	honors. Tell me straightaway, for
Եղիշէ/Yeghishe 6- 6:134	had not been mentioned there,	these	too he indicated to him
Եղիշէ/Yeghishe 6- 6:142	piety is heavenly wisdom. But	this	no one can acquire without
Եղիշէ/Yeghishe 6- 6:144	So, if	this	is the case, let us
Եղիշէ/Yeghishe 6- 6:150	other, saying: “Since we know	this,	brethren, let us not fear
Եղիշէ/Yeghishe 6- 7:157	maltreated from all sides in	this	fashion, he succumbed to painful
Եղիշէ/Yeghishe 6- 7:167		These	recollections have been written concerning
Եղիշէ/Yeghishe 7- 1:7	king of the Kushans heard	this,	he in no way doubted
Եղիշէ/Yeghishe 7- 1:11	little and realized that all	these	calamities had occurred through the
Եղիշէ/Yeghishe 7- 1:22	For	these	are the five doctrines which
Եղիշէ/Yeghishe 7- 1:22	religion of magism. But beyond	these	is a further sixth, which
Եղիշէ/Yeghishe 7- 2:27	he had tormented them in	this	way for forty days but
Եղիշէ/Yeghishe 7- 2:28	ration to them. He did	this	for fifteen days
Եղիշէ/Yeghishe 7- 2:29	with great patience they endured	this	austerity and with unceasing psalms
Եղիշէ/Yeghishe 7- 2:31	the chief-magus and note: “	These	are not ordinary men without
Եղիշէ/Yeghishe 7- 2:32	time that the guarding of	this	prison has been entrusted to
Եղիշէ/Yeghishe 7- 2:32	living for a month in	this	dungeon
Եղիշէ/Yeghishe 7- 2:35	When the chief-magus heard	this,	he arose and went himself
Եղիշէ/Yeghishe 7- 2:37	said to himself: “What is	this	great miracle? Our gods then
Եղիշէ/Yeghishe 7- 2:37	gods then have descended into	this	prison and their glory has
Եղիշէ/Yeghishe 7- 2:39	I have so heard about	this	sect that they are deranged
Եղիշէ/Yeghishe 7- 2:39	eyes of ignorant men. Perhaps	this	was some such vision that
Եղիշէ/Yeghishe 7- 2:48	beginning? Therefore, we easily endure	this	great tribulation for the love
Եղիշէ/Yeghishe 7- 2:50	our Christ, greatly rejoice at	this,	and we even consider it
Եղիշէ/Yeghishe 7- 2:50	may inherit eternal blessings by	these	temporary tribulations
Եղիշէ/Yeghishe 7- 3:55	then we count as insignificant	these	torments for love of the
Եղիշէ/Yeghishe 7- 3:64	When he had said	this,	they all stood up, reciting
Եղիշէ/Yeghishe 7- 3:65	have you led and brought	this	wanderer to your unfailing joy
Եղիշէ/Yeghishe 7- 3:66	Behold,	this	day is like that of
Եղիշէ/Yeghishe 7- 3:66	so too have you found	this	man who was lost. He
Եղիշէ/Yeghishe 7- 3:67	great power was revealed in	this	unbridled and darkness-enshrouded nation
Եղիշէ/Yeghishe 7- 4:77	the time has come for	these	also to join our company
Եղիշէ/Yeghishe 7- 4:77	them and have brought them	these	tokens of honor as a
Եղիշէ/Yeghishe 7- 4:79	Three times	this	wonderful vision appeared to the
Եղիշէ/Yeghishe 7- 4:82	through your holy soldiers to	this	distant stranger, who had given
Եղիշէ/Yeghishe 7- 4:83	you went out to seek	this	lost one; you brought him
Եղիշէ/Yeghishe 7- 4:86	Blessed is he for	this	holy vision, and blessed are
Եղիշէ/Yeghishe 7- 4:89	We make	this	newly found creature of yours
Եղիշէ/Yeghishe 7- 4:95	voice he cried out: “May	this	Baptism be for me a
Եղիշէ/Yeghishe 7- 4:95	and may the taste of	this	immortal Sacrament bring me to
Եղիշէ/Yeghishe 7- 5:102	blessed one responded: “What is	this	you are doing? And why
Եղիշէ/Yeghishe 7- 5:103	How could I submit to	this
Եղիշէ/Yeghishe 7- 5:108	rejoice in Christ, for by	this	time tomorrow we shall have
Եղիշէ/Yeghishe 7- 5:109	receive manifold relief; instead of	this	gloomy prison we shall enter
Եղիշէ/Yeghishe 7- 5:111	Just as you see	this	brother at the head of
Եղիշէ/Yeghishe 7- 5:113	When he had said	this,	he received a corroborating reply
Եղիշէ/Yeghishe 7- 5:114	bring about my departure from	this	world as you have said
Եղիշէ/Yeghishe 7- 5:115	of Christ, whose coming into	this	world took place because of
Եղիշէ/Yeghishe 7- 5:123	be that I shall leave	this	burdensome and tiresome body? When
Եղիշէ/Yeghishe 7- 6:126	the blessed one had said	this,	they arose from table and
Եղիշէ/Yeghishe 7- 6:127	the chief-magus, lest when	this	news reached the court anger
Եղիշէ/Yeghishe 7- 6:136	When the executioners saw	this	amazing sight, they were most
Եղիշէ/Yeghishe 7- 6:142	When he had heard all	this	from him and had verified
Եղիշէ/Yeghishe 7- 6:144	one at all hear of	this	from you, especially concerning the
Եղիշէ/Yeghishe 7- 6:147	the most knowledgeable teacher of	this	land perhaps, he will destroy
Եղիշէ/Yeghishe 7- 7:153	rapid end to life in	this	world for those of another
Եղիշէ/Yeghishe 7- 7:158	Abandon	this	Christianity, which you did not
Եղիշէ/Yeghishe 7- 7:163	So,	these	two with their retainers took
Եղիշէ/Yeghishe 7- 8:176	the saints were engaged in	these	preparations, Denshapuh began to speak
Եղիշէ/Yeghishe 7- 8:176	troops which have occurred—all	these	disasters were brought about by
Եղիշէ/Yeghishe 7- 8:179	and on whom almost all	this	land depended—because he despised
Եղիշէ/Yeghishe 7- 8:182	If you do	this,	not only will you be
Եղիշէ/Yeghishe 7- 8:186	of heaven in return for	this	earthly one
Եղիշէ/Yeghishe 7- 8:193	or the material treasures of	this	mortal world
Եղիշէ/Yeghishe 7- 9:202	To	this	the bishop Sahak replied, saying
Եղիշէ/Yeghishe 7- 9:210	of the created things of	this	world—one distinct part of
Եղիշէ/Yeghishe 7- 9:214	as the other parts of	this	world have been established for
Եղիշէ/Yeghishe 7- 9:214	so God has given us	this	sun to provide light as
Եղիշէ/Yeghishe 7- 9:215	to call any one of	these	’God.’ If anyone were
Եղիշէ/Yeghishe 7- 9:216	man does not admit of	this,	how much further is such
Եղիշէ/Yeghishe 7- 10:227	long time, he remained in	these	unbearable tortures
Եղիշէ/Yeghishe 7- 10:231	After saying	this	he was no longer able
Եղիշէ/Yeghishe 7- 10:238	To	this	Saint Yoseph replied, saying: “The
Եղիշէ/Yeghishe 7- 10:238	that you gave first to	this	bishop and then to me
Եղիշէ/Yeghishe 7- 10:238	you appropriately honored us for	these	white hairs
Եղիշէ/Yeghishe 7- 10:240	As for	this	man’s seduction of which you
Եղիշէ/Yeghishe 7- 10:244	tired and anxious to leave	this	sickly body, even more so
Եղիշէ/Yeghishe 7- 10:245	command that I am continuing	this	debate with you for so
Եղիշէ/Yeghishe 7- 10:249	for the corruptible illusions of	this	world
Եղիշէ/Yeghishe 7- 10:250	and prefers death to life—	these	are not the words of
Եղիշէ/Yeghishe 7- 11:251	look at the affairs of	this	world systematically
Եղիշէ/Yeghishe 7- 11:259	hold in your great power	this	whole land—first to take
Եղիշէ/Yeghishe 7- 11:259	of all diseased errors of	this	world, as everyone already has
Եղիշէ/Yeghishe 7- 11:263	Although you do not know	this	and have not enjoyed the
Եղիշէ/Yeghishe 7- 11:272	you then wish to learn	this	from me, if you knew
Եղիշէ/Yeghishe 7- 12:285	If you can do	these	three things, then you can
Եղիշէ/Yeghishe 7- 12:291	nature of fire is destructible,	these	created things do not agree
Եղիշէ/Yeghishe 7- 12:295	think of the fire of	this	cult?’
Եղիշէ/Yeghishe 7- 12:297	’We do not know. But	this	much we understand, that it
Եղիշէ/Yeghishe 7- 13:305	So, when I heard	this	from the magi, I greatly
Եղիշէ/Yeghishe 7- 13:307	When Denshapuh had heard all	this	from the mouth of the
Եղիշէ/Yeghishe 7- 13:310	and loudly cried: “Receive, Lord,	this	willing sacrifice whereby I have
Եղիշէ/Yeghishe 7- 13:314		This	psalm he recited as far
Եղիշէ/Yeghishe 7- 13:314	he recited as far as	this	place: “The just have many
Եղիշէ/Yeghishe 7- 13:320	After he had said	this,	they arranged themselves in order
Եղիշէ/Yeghishe 7- 14:333	For	these	six saints martyred there in
Եղիշէ/Yeghishe 7- 14:343	is more significant than all	this—	whatever man’s corpse ever stood
Եղիշէ/Yeghishe 7- 14:347	when he hears about all	these	tremendous wonders from them there
Եղիշէ/Yeghishe 7- 14:349	Now if	this	report becomes known and there
Եղիշէ/Yeghishe 7- 15:351	man from Khuzhastan heard all	this	and realized that they would
Եղիշէ/Yeghishe 7- 15:354	presented to the imprisoned nobles;	these	were suddenly released from their
Եղիշէ/Yeghishe 7- 15:355		This	blessed Khuzhik, who was rendered
Եղիշէ/Yeghishe 7- 15:355	to avoid scattering. He placed	these	separately into six caskets, he
Եղիշէ/Yeghishe 7- 15:357		These	six died a holy and
Եղիշէ/Yeghishe 8- 1:8	To	this	Abraham replied: “That you should
Եղիշէ/Yeghishe 8- 1:14	To	this	Khoren replied, saying: “Your position
Եղիշէ/Yeghishe 8- 2:27	When the chief-executioner heard	this,	he was greatly enraged against
Եղիշէ/Yeghishe 8- 2:29	began to speak again, saying: “	This	indignity we regard as minor
Եղիշէ/Yeghishe 8- 2:35	Recovering from	these	severe torments as if from
Եղիշէ/Yeghishe 8- 2:35	punishments following the example of	these	most recent martyrs
Եղիշէ/Yeghishe 8- 2:36	are still in place during	these	tortures. Do not deprive us
Եղիշէ/Yeghishe 8- 2:42	When the executioner heard	this,	he called the soldiers who
Եղիշէ/Yeghishe 8- 2:43		These	were the eminent Armenian confessors
Եղիշէ/Yeghishe 8- 2:47	However, the blessed ones at	this	too were greatly saddened as
Եղիշէ/Yeghishe 8- 2:49		This	they indicated to the magnates
Եղիշէ/Yeghishe 8- 3:51	be it dirhems or dahekans;	these	they collected and gave to
Եղիշէ/Yeghishe 8- 3:52	And in	this	fashion, they ministered until ten
Եղիշէ/Yeghishe 8- 3:55		This	he continued doing until the
Եղիշէ/Yeghishe 8- 3:64	trodden by the feet of	this	saint
Եղիշէ/Yeghishe 8- 3:65	With	these	thoughts in mind, the inspired
Եղիշէ/Yeghishe 8- 3:66	of opposing the good, on	this	occasion too he hastened to
Եղիշէ/Yeghishe 8- 3:69	high who has sent us	this	angel from heaven to bring
Եղիշէ/Yeghishe 8- 3:74	And while we are in	this	impermanent body, as we have
Եղիշէ/Yeghishe 8- 4:91	in any corruptible matters of	this	world for bodily needs
Եղիշէ/Yeghishe 9- 1:15	Of	these	thirty-five men, some were
Եղիշէ/Yeghishe 9- 1:16	the royal house, others from	these	same princely houses, fellow warriors
Եղիշէ/Yeghishe 9- 1:17	All of	these	willingly gave themselves up to
Եղիշէ/Yeghishe 9- 2:28	But	this	is the regret in our
Եղիշէ/Yeghishe 9- 2:29	question us any more about	these	matters, but carry out whatever
Եղիշէ/Yeghishe 9- 2:30	When the great hazarapet heard	this,	in his mind he very
Եղիշէ/Yeghishe 9- 2:33	schooling of their native land;	this	was for them spiritual food
Եղիշէ/Yeghishe 9- 2:44	When	this	had been so arranged and
Եղիշէ/Yeghishe 9- 2:50	While they were occupied with	this	struggle, the king of Albania
Եղիշէ/Yeghishe 9- 3:52		This	was the cause of all
Եղիշէ/Yeghishe 9- 3:55	Chor and brought through to	this	side the troops of the
Եղիշէ/Yeghishe 9- 3:64	Now	this	wonderful man was not fighting
Եղիշէ/Yeghishe 9- 3:66	When the king heard	this,	he was greatly afflicted with
Եղիշէ/Yeghishe 9- 3:67	it brought to him, to	this	effect: “Only do not leave
Եղիշէ/Yeghishe 9- 3:68	granted him a thousand houses.	This	he received from the king
Եղիշէ/Yeghishe 9- 3:70	All	these	prolonged troubles, which lasted until
Եղիշէ/Yeghishe 9- 5:101	again. Life-loving mortals saw	this	and rejoiced, but they were
Փարպեցի/Parpetsi 1- 1:2	All of	this, (	continuing) to the reign of
Փարպեցի/Parpetsi 1- 1:4	third History in order is	this	one, composed in our infirmity
Փարպեցի/Parpetsi 1- 2:0	arranged in the First book.	These	were appropriately narrated to us
Փարպեցի/Parpetsi 1- 2:4	from on High, which kept	this	hero for work in Armenia
Փարպեցի/Parpetsi 1- 2:7	All of	this	and more was related to
Փարպեցի/Parpetsi 1- 3:0	Now after	this	comes a book which describes
Փարպեցի/Parpetsi 1- 3:2	to be the author) of	this	second book. However, because some
Փարպեցի/Parpetsi 1- 3:3	rays, was the motto “By	this	shall you conquer
Փարպեցի/Parpetsi 1- 3:9	of the Byzantine land. To	this	day those streams of knowledge
Փարպեցի/Parpetsi 1- 4:0	people requested that I write	this	book. Among them were the
Փարպեցի/Parpetsi 1- 4:0	was aware of all of	this (	i.e., of the faults
Փարպեցի/Parpetsi 1- 4:1	In	this	case, as in everything else
Փարպեցի/Parpetsi 1- 4:3		This	was to be done so
Փարպեցի/Parpetsi 1- 4:4	and bad people because of	these	examples would examine themselves, and
Փարպեցի/Parpetsi 1- 4:5	were we forced to write	this	history by the lord of
Փարպեցի/Parpetsi 1- 4:6	rejected all the pleasures of	this	transitory life and, choosing to
Փարպեցի/Parpetsi 1- 4:7	Let the matter rest with	this	much, that finding fault with
Փարպեցի/Parpetsi 1- 4:9	at Hadamakert. The name of	this	blessed man is recalled among
Փարպեցի/Parpetsi 1- 4:9	the holy witnesses preached to	this	day and forever in all
Փարպեցի/Parpetsi 1- 4:10	weakness, were forced to undertake	this	work (which is above our
Փարպեցի/Parpetsi 1- 4:11	We have not translated	this	half sentence: ew parteal er’andeann
Փարպեցի/Parpetsi 1- 5:6		This	obligatory labor—to record accurately
Փարպեցի/Parpetsi 2- 7:0	Thinking over all of	this	inwardly, king Arshak forsook and
Փարպեցի/Parpetsi 2- 7:8	enjoy the good things of	this	world in the (style of
Փարպեցի/Parpetsi 2- 7:16	and eggs from river islands.	These	things (the children) presented to
Փարպեցի/Parpetsi 2- 8:0	The Arsacids were unworthy of)	this	illustrious, rich district which is
Փարպեցի/Parpetsi 2- 8:3	he preferred to live out	this	inconsequential and measured life in
Փարպեցի/Parpetsi 2- 8:4	Thinking all of	this	over, suddenly he made up
Փարպեցի/Parpetsi 2- 9:0	hatred toward their king Xosrov. (	This	was done) in order to
Փարպեցի/Parpetsi 2- 9:3	In their stupidity,	these	slanderers hoped to destroy (Xosrov
Փարպեցի/Parpetsi 2- 9:4	The Iranian king Shapuh heard	this (	complaint) with great delight and
Փարպեցի/Parpetsi 2- 10:3	Should someone wish to confirm	this,	he may read the history
Փարպեցի/Parpetsi 2- 10:3	spiritual man, wrote all of	this	down accurately. We have read
Փարպեցի/Parpetsi 2- 10:5	and with long study (did	these	students) pass their days in
Փարպեցի/Parpetsi 2- 10:7	venerable Mashtoc’ had been considering	this	situation. He was grieved that
Փարպեցի/Parpetsi 2- 10:11	had said to him regarding	this	matter and delighted (them) by
Փարպեցի/Parpetsi 2- 10:12	When they heard	this	from the king they urged
Փարպեցի/Parpetsi 2- 10:12	benefits of worldly convenience (by	this	means) than the might of
Փարպեցի/Parpetsi 2- 10:13	The king heard	this	and, rejoicing, glorified God that
Փարպեցի/Parpetsi 2- 10:20	For (	this	group) was not able to
Փարպեցի/Parpetsi 2- 11:0	Sahak to apply himself to	this	spiritual work and to translate
Փարպեցի/Parpetsi 2- 11:3	the (final) arrangement of all	this	effort be accomplished with your
Փարպեցի/Parpetsi 2- 11:4	descendant, an inheritance-share of	this	glowing religion has been kept
Փարպեցի/Parpetsi 2- 11:4	religion has been kept. Begin	this	cultural work and be like
Փարպեցի/Parpetsi 2- 11:5	Lead the many people of	this	big land from that useless
Փարպեցի/Parpetsi 2- 11:5	will adorn the church. Fill	this	void which has existed from
Փարպեցի/Parpetsi 2- 11:5	ancestors. God kept you for	this	and it is a great
Փարպեցի/Parpetsi 2- 11:6	virtuous and modest spirit. In	this	regard, truly, you take after
Փարպեցի/Parpetsi 2- 11:7	of Armenia, heard all of	this	from Vrhamshapuh, king of Armenia
Փարպեցի/Parpetsi 2- 11:9	of Armenia, Sahak, had completed	this	work of great spiritual effort
Փարպեցի/Parpetsi 2- 11:10		These	people, full of spiritual gain
Փարպեցի/Parpetsi 2- 11:11	of wisdom who supped of	this	found (the meal) to their
Փարպեցի/Parpetsi 2- 11:13	caring Savior Christ, all of	this	was accomplished during the time
Փարպեցի/Parpetsi 2- 11:13	as was written earlier. After	this,	king Vrhamshapuh lived for many
Փարպեցի/Parpetsi 2- 12:0	Krman shah [or er Krman ark’ay] It was from	this	ruler that the Armenians again
Փարպեցի/Parpetsi 2- 12:0	Xosrov, be made their king.	This	was the same Xosrov whom
Փարպեցի/Parpetsi 2- 12:5	of each other, and with	this	mutual affection unite, talk peace
Փարպեցի/Parpetsi 2- 12:9	And when	this	becomes the custom, they will
Փարպեցի/Parpetsi 2- 12:11	Quickly	these	words became a verdict which
Փարպեցի/Parpetsi 2- 13:3	seek some way out of	this	unbelievable calamity and do away
Փարպեցի/Parpetsi 2- 13:3	is holy, and fearlessly works	this	filthy pollution
Փարպեցի/Parpetsi 2- 13:4	patriarch of Armenia, Sahak, heard	these	words from the Armenian naxarars
Փարպեցի/Parpetsi 2- 13:5	should find some solution to	this,	and everyone should think about
Փարպեցի/Parpetsi 2- 13:6	to find any solution to	this,	except to complain to the
Փարպեցի/Parpetsi 2- 13:6	of doing nothing other than	this
Փարպեցի/Parpetsi 2- 13:8	Armenia, Sahak, heard all of	this	from the Armenian naxarars and
Փարպեցի/Parpetsi 2- 13:8	sentiments and were set in	this	plan, he sank into great
Փարպեցի/Parpetsi 2- 13:11	At	this	the blessed patriarch was consoled
Փարպեցի/Parpetsi 2- 13:19	such a multitude, and quickly.	This	is especially so because the
Փարպեցի/Parpetsi 2- 13:22	it a question of taking	this	injured sheep of my church
Փարպեցի/Parpetsi 2- 13:23	before a non-believer. In	this	my teacher is Paul who
Փարպեցի/Parpetsi 2- 13:24	much more, matters pertaining to	this	life! If then you have
Փարպեցի/Parpetsi 2- 13:24	by the church! I say	this	to your shame
Փարպեցի/Parpetsi 2- 13:31	The blessed kat’oghikos tirelessly spoke	these	words and many others of
Փարպեցի/Parpetsi 2- 14:6	they now want to implement	this	wicked deed. For they have
Փարպեցի/Parpetsi 2- 14:11	lightly that I give you	this	loving advice
Փարպեցի/Parpetsi 2- 14:14	When Suren heard	this	reply from Sahak, the great
Փարպեցի/Parpetsi 2- 14:16	The Iranians wanted	this	all the more] when the
Փարպեցի/Parpetsi 2- 14:17	nobility of the court, heard	this	he was delighted and ordered
Փարպեցի/Parpetsi 2- 14:19	the sixth year of Artashes.	This	happened in accordance with the
Փարպեցի/Parpetsi 2- 15:3	patriarch Nerses was thus realized. (	This	curse had been pronounced] because
Փարպեցի/Parpetsi 2- 16:0	the blessed Apostles, had received	this	teaching not from humankind, not
Փարպեցի/Parpetsi 2- 16:6	entire multitude in unison spoke	these	and many other words of
Փարպեցի/Parpetsi 2- 16:12	was ordained a bishop that	this	disastrous circumstance would develop. (It
Փարպեցի/Parpetsi 2- 16:13	heart forces me to relate	this	to you today and appear
Փարպեցի/Parpetsi 2- 17:22	of the parchment, far from	these	gold leaf lines, there appeared
Փարպեցի/Parpetsi 2- 17:37	you and consoled you with	this	vision, which He showed you
Փարպեցի/Parpetsi 2- 17:37	of the world—he showed	this	to you and to all
Փարպեցի/Parpetsi 2- 17:38	I will explain to you	this	great revelation, as I was
Փարպեցի/Parpetsi 2- 17:46	Beneath	this	was the golden altar studded
Փարպեցի/Parpetsi 2- 17:47	tall, flourishing and very fruitful—	this	showed you the gifts, mercy
Փարպեցի/Parpetsi 2- 17:49		This	is how the seal of
Փարպեցի/Parpetsi 2- 17:49	men’s souls, which says: “By	this	everyone will recognize that you
Փարպեցի/Parpetsi 2- 17:49	amply, joyfully and willingly fulfil	this	command of love—not only
Փարպեցի/Parpetsi 2- 17:49	Lord of glory lives within	these	individuals, through whom he grants
Փարպեցի/Parpetsi 2- 17:50	by the Holy Spirit. Clearly	this	will last three hundred and
Փարպեցի/Parpetsi 2- 17:51	dear observers of the commandments.	This	is clearly written and sealed
Փարպեցի/Parpetsi 2- 17:53	Upon	this	was a salver made of
Փարպեցի/Parpetsi 2- 17:56	the golden globe beside it,	these	signify the priesthood and the
Փարպեցի/Parpetsi 2- 17:58	the throne of the patriarchate.	These	are the chosen ones, recorded
Փարպեցի/Parpetsi 2- 17:59	the parchment, far away from	these,	know this: that some patriarchs
Փարպեցի/Parpetsi 2- 17:59	far away from these, know	this:	that some patriarchs, who love
Փարպեցի/Parpetsi 2- 17:70	righteous ones stayed innocently in	this	world like youths without turning
Փարպեցի/Parpetsi 2- 17:74	Seal	this	vision of yours which was
Փարպեցի/Parpetsi 2- 17:75	When I woke up from	this	vision in my sleep that
Փարպեցի/Parpetsi 2- 17:76	silence I hesitated from revealing	this	to anyone until today
Փարպեցի/Parpetsi 2- 17:77	who commanded me to transmit	this	vision to the world
Փարպեցի/Parpetsi 2- 18:0	the people heard all of	these	words from the blessed patriarch
Փարպեցի/Parpetsi 2- 18:2	After	this,	the virtuous one withdrew from
Փարպեցի/Parpetsi 2- 18:3	in the district of Bagrewand. (	This	occurred in [439]), at the beginning
Փարպեցի/Parpetsi 2- 18:6	The coveted remains of	this	blessed man were taken by
Փարպեցի/Parpetsi 2- 18:6	placed the pure body of	this	just man in a place
Փարպեցի/Parpetsi 2- 19:0	Vagharshapat (also called [Nor Kaghak’] (“New City”).	This	took place on the [13th] day
Փարպեցի/Parpetsi 2- 19:0	Amatunik’, took the body of	this	virtuous man to his own
Փարպեցի/Parpetsi 2- 19:3	Through the intercession of	these	departed men, the land of
Փարպեցի/Parpetsi 2- 19:3	the worship of orthodox religion.	This (	situation) lasted until [A.D. 451] the [12th] year
Փարպեցի/Parpetsi 2- 19:4	End of	this	part
Փարպեցի/Parpetsi 3- 20:0	ruin of feeble souls. In	this	poisonous long-meditated scheme, (Mihrnerseh
Փարպեցի/Parpetsi 3- 20:2		This	Varazvaghan was the son-in
Փարպեցի/Parpetsi 3- 20:4	of the land, and in	this	plan of wickedness he accepted
Փարպեցի/Parpetsi 3- 20:6		This	bitter prince Mihrnerseh then became
Փարպեցի/Parpetsi 3- 20:6	behold such a kingdom as	this	one: mighty, and above all
Փարպեցի/Parpetsi 3- 20:6	and attractive faith which befits	this	great kingdom
Փարպեցի/Parpetsi 3- 20:8	to us see all of	this,	they do not comprehend it
Փարպեցի/Parpetsi 3- 20:11	When	this	senseless doctrine of the wily
Փարպեցի/Parpetsi 3- 20:15	While	these (	individual) parts indeed have power
Փարպեցի/Parpetsi 3- 20:16	Varazvaghan had learned all of	this	from childhood and knew it
Փարպեցի/Parpetsi 3- 20:16	against his father-in-law,	this	denier of God, (Varazvaghan), urged
Փարպեցի/Parpetsi 3- 20:16	conceived of the following plan: “	This	wisdom and the efforts I
Փարպեցի/Parpetsi 3- 20:16	enemy will be lost in	this	situation
Փարպեցի/Parpetsi 3- 20:18	did not forget all of	these	wicked thoughts of the impious
Փարպեցի/Parpetsi 3- 20:18	to a head. Indeed, from	this	time on God’s righteous judgement
Փարպեցի/Parpetsi 3- 20:23		This	recalls yet another apparition, the
Փարպեցի/Parpetsi 3- 20:23	champion Gregory from God. (In	this	vision), he saw the classes
Փարպեցի/Parpetsi 3- 21:0	impious Mihrnerseh heard all of	these	words, he was delighted since
Փարպեցի/Parpetsi 3- 21:6	do you realize how much	this	would recommend you to the
Փարպեցի/Parpetsi 3- 21:7	see very great benefits in	this	important matter for the Aryan
Փարպեցի/Parpetsi 3- 21:13	Now since	this	man, with firm affection, gave
Փարպեցի/Parpetsi 3- 21:14	Should	this	come to pass, the kingdom
Փարպեցի/Parpetsi 3- 21:14	at peace and ease; should	this	not come to pass, I
Փարպեցի/Parpetsi 3- 21:15	of Iran, heard all of	these	agreeable words from his malicious
Փարպեցի/Parpetsi 3- 22:0	were my ancestors and occupied	this	royal throne—either because they
Փարպեցի/Parpetsi 3- 22:0	did not concern themselves with	these	matters
Փարպեցի/Parpetsi 3- 22:1	found indifferent with regard to	this	great trust
Փարպեցի/Parpetsi 3- 23:0	the Armenian nobility had received	this	hrovartak, read everything contained in
Փարպեցի/Parpetsi 3- 23:0	written form, they realized that	this	was the covert arrow of
Փարպեցի/Parpetsi 3- 23:4	All of	these	men were bishops. Among the
Փարպեցի/Parpetsi 3- 23:6	All of	these	senior tanuters, with senior sepuhs
Փարպեցի/Parpetsi 3- 24:4	studied and grown firm in	this	faith, to obey such a
Փարպեցի/Parpetsi 3- 24:4	even a single word about	this,	because we simply do not
Փարպեցի/Parpetsi 3- 24:11	Let	this	much only be clear to
Փարպեցի/Parpetsi 3- 25:0	priests assembled there wrote all	these	words in the letter; then
Փարպեցի/Parpetsi 3- 25:4	never have dared to consider	this,	let alone write it in
Փարպեցի/Parpetsi 3- 25:5	The malicious Mihrnerseh said	this.	When king Yazkert heard this
Փարպեցի/Parpetsi 3- 25:5	this. When king Yazkert heard	this	from all the mages and
Փարպեցի/Parpetsi 3- 25:11	God will arrange	this	for us if we show
Փարպեցի/Parpetsi 3- 25:12	should someone decide to violate	this	oath of unity and apostasize
Փարպեցի/Parpetsi 3- 26:5	to know your understanding of	this.	How do you regard me
Փարպեցի/Parpetsi 3- 26:12	the three lands heard all	these	words about honor, the promises
Փարպեցի/Parpetsi 3- 26:12	members of the nobility of	these	three lands (present) who are
Փարպեցի/Parpetsi 3- 26:13	which I and each of	these (	nobles) have demonstrated to the
Փարպեցի/Parpetsi 3- 26:20	firm unity. For replying to	this	matter concerning the salvation or
Փարպեցի/Parpetsi 3- 26:22	and all the nobility accepted	these	words, granted them time, and
Փարպեցի/Parpetsi 3- 27:4	that some had decided upon	this	independently, and that the same
Փարպեցի/Parpetsi 3- 27:5	relating to him all of	this,	for they knew that without
Փարպեցի/Parpetsi 3- 27:7	books that all matters of	this	sort had naturally been accomplished
Փարպեցի/Parpetsi 3- 27:8	Thinking	these	things over, all the naxarars
Փարպեցի/Parpetsi 3- 27:8	All of them added to	this	their beseechings and entreaties, saying
Փարպեցի/Parpetsi 3- 27:13		This	will certainly be the case
Փարպեցի/Parpetsi 3- 27:14	the Mamikoneans, heard all of	these	words from the naxarars of
Փարպեցի/Parpetsi 3- 27:18	the three lands heard all	these	words from Vardan, the general
Փարպեցի/Parpetsi 3- 27:22	Mokk’ to communicate all of	this	without delay to Vardan, general
Փարպեցի/Parpetsi 3- 27:25		This	was done by those who
Փարպեցի/Parpetsi 3- 27:28	aired so many words of	this	sort and made such fervent
Փարպեցի/Parpetsi 3- 27:29	the enemy who has set	this	trap for us, we shall
Փարպեցի/Parpetsi 3- 27:30	Let us only be spared	this	anger
Փարպեցի/Parpetsi 3- 27:31	someone out of weakness violate	this	oath and treacherously withdraw from
Փարպեցի/Parpetsi 3- 27:31	withdraw from the alliance of	this	multitude—as did Judas, who
Փարպեցի/Parpetsi 3- 27:34	of the Mamikoneans, heard all	these	words from the mouths of
Փարպեցի/Parpetsi 3- 28:1	corrupt and transitory life of	this	temporal world
Փարպեցի/Parpetsi 3- 28:2	court grandees and mages saw	this,	they offered their gods diverse
Փարպեցի/Parpetsi 3- 28:12	submission and labor shown to	this	court and to your realm
Փարպեցի/Parpetsi 3- 28:15	lord of the Mamikoneans, said	these	words which announced the championship
Փարպեցի/Parpetsi 3- 28:19	Yazkert) was suspicious and took	this	precaution because of the obscurity
Փարպեցի/Parpetsi 3- 29:1	with heavenly delight. But on	this	occasion, one could hear the
Փարպեցի/Parpetsi 3- 29:3	and not in reality, saw	this,	they immediately wanted to draw
Փարպեցի/Parpetsi 3- 29:5	sheep that are not of	this	fold. They too must be
Փարպեցի/Parpetsi 3- 29:6	For all of	these	reasons there was mourning and
Փարպեցի/Parpetsi 3- 30:0	of Armenia, saw all of	this	wickedness he summoned his entire
Փարպեցի/Parpetsi 3- 30:3	would abandon totally all of	these	worldly goods
Փարպեցի/Parpetsi 3- 30:5	Vardan had said all of	this	to the family of his
Փարպեցի/Parpetsi 3- 30:8	all the futile splendor of	this	world, considering it as nothing
Փարպեցի/Parpetsi 3- 30:19	venerable brothers heard all of	these	words from the delegation of
Փարպեցի/Parpetsi 3- 30:22	our azg would know that	this	could never be the case
Փարպեցի/Parpetsi 3- 30:22	listening to your seniors, that	this	tohm has always fought with
Փարպեցի/Parpetsi 3- 31:0	sparapet of Armenia, had said	this,	with the support of his
Փարպեցի/Parpetsi 3- 31:4	be made known, sometimes doing	this	urging himself, other times by
Փարպեցի/Parpetsi 3- 31:4	was not much concerned with	this.	Although he spoke about quickly
Փարպեցի/Parpetsi 3- 31:7	is called Anggh. They made	these	places their camping grounds and
Փարպեցի/Parpetsi 3- 32:1	had apostasized, did not allow	these	false vardapets to even eat
Փարպեցի/Parpetsi 3- 32:7	did not want it, despite	this,	he was forced to agree
Փարպեցի/Parpetsi 3- 32:16	may shed our blood for	this	confession and for the pardon
Փարպեցի/Parpetsi 3- 32:17	stray from the oath of	this	covenant, may he be seen
Փարպեցի/Parpetsi 3- 32:18	of men and women recited	this	complete confession of blessing and
Փարպեցի/Parpetsi 3- 32:20	Doing all	this	as described, with great delight
Փարպեցի/Parpetsi 3- 33:0	When all	this	had been done in the
Փարպեցի/Parpetsi 3- 33:2	district of Ayrarat and heard	this	news from the region of
Փարպեցի/Parpetsi 3- 33:8	All of	this	correspondence was sealed first by
Փարպեցի/Parpetsi 3- 34:1	for a war of virtue. (	These	were people) whom Vasak, the
Փարպեցի/Parpetsi 3- 34:8	But	this	impious one did not remember
Փարպեցի/Parpetsi 3- 35:4	of the Mamikoneans, had said	this	he looked to see the
Փարպեցի/Parpetsi 3- 35:17	Aghuan) named Vahan and sent	this	same man as an emissary
Փարպեցի/Parpetsi 3- 35:17	them by sending a brigade, (	These	peoples) willingly and enthusiastically agreed
Փարպեցի/Parpetsi 3- 36:0	God’s aid, as all of	this	was occurring as they wanted
Փարպեցի/Parpetsi 3- 36:4	Hearing about all of	these	disastrous deeds wrought by the
Փարպեցի/Parpetsi 3- 36:6	be shamed and ridiculed in	this	world and in the next
Փարպեցի/Parpetsi 3- 36:7	the blessed people had said	this,	they all went together to
Փարպեցի/Parpetsi 3- 36:9	kings has sanctioned Christianity for (	this)	land, and does not seek
Փարպեցի/Parpetsi 3- 36:10	the intermediary in all of	this	and keep the land of
Փարպեցի/Parpetsi 3- 36:12	the venerable sparapet Vardan to	these	men and had them circulate
Փարպեցի/Parpetsi 3- 37:1	with joyful happiness, they celebrated	this
Փարպեցի/Parpetsi 3- 37:12	and those with him heard	this,	they strived yet more to
Փարպեցի/Parpetsi 3- 37:12	they be worthy to have	this	share of the divine); second
Փարպեցի/Parpetsi 3- 37:13	Thinking	these	things, (the Armenian army) wanted
Փարպեցի/Parpetsi 3- 38:4	Having done all of	this	they accepted a command of
Փարպեցի/Parpetsi 3- 38:7	honey from the mouth of	this	just man brought delight to
Փարպեցի/Parpetsi 3- 38:8	there, through the holy Spirit,	these	venerable men realized that the
Փարպեցի/Parpetsi 3- 38:8	Although they did not reveal	this	miraculous occurrence to him, nonetheless
Փարպեցի/Parpetsi 3- 38:8	to him, nonetheless word of	this	vision spread about through many
Փարպեցի/Parpetsi 3- 38:17		These	were people to whom the
Փարպեցի/Parpetsi 3- 38:19	look toward Heaven, just as	this	very night long they have
Փարպեցի/Parpetsi 3- 38:23	general had said all of	this,	at cock’s crow the holy
Փարպեցի/Parpetsi 3- 38:24	they hastened to work on	this	divine matter before them
Փարպեցի/Parpetsi 3- 39:12	the requiter keeps all of	these	names written in the Book
Փարպեցի/Parpetsi 3- 40:0	the battle had come to	this	conclusion, and humane God had
Փարպեցի/Parpetsi 3- 40:6	nothing.” He wrote and sealed	this	good news granting all of
Փարպեցի/Parpetsi 3- 40:7	At	this	news, all the people of
Փարպեցի/Parpetsi 3- 41:0		This	was in addition to those
Փարպեցի/Parpetsi 3- 41:2	with a brigade. But while	this	holy man was preparing to
Փարպեցի/Parpetsi 3- 41:2	him and he passed from	this	life
Փարպեցի/Parpetsi 3- 41:6	With	these	words, they changed the emperor’s
Փարպեցի/Parpetsi 3- 42:9	Should	this	not happen,” he reasoned, “in
Փարպեցի/Parpetsi 3- 42:15	doctrine of the Savior from	this	man. ’Whatever town or village
Փարպեցի/Parpetsi 3- 42:17		This	was especially true of the
Փարպեցի/Parpetsi 3- 42:18	had done to them. For	this	reason, comforted even more by
Փարպեցի/Parpetsi 3- 42:19	and he beseeched them for	this
Փարպեցի/Parpetsi 3- 42:23	The duplicitous Vasak heard	this	and sank into great despair
Փարպեցի/Parpetsi 3- 42:25	the treacherous prince Vasak heard	this,	all of his vain hopes
Փարպեցի/Parpetsi 3- 43:1	no way let (Vasak) know	this
Փարպեցի/Parpetsi 3- 43:2	Rather, remaining silent about	this,	as though they did not
Փարպեցի/Parpetsi 3- 43:2	a loyal and benevolent man. (	This	situation continued) until they brought
Փարպեցի/Parpetsi 3- 43:4	lord Samuel and Abraham, heard	this,	they replied in unity, demonstrating
Փարպեցի/Parpetsi 3- 44:2	Indeed, our godlike lord saw	this	bravery with his own eyes
Փարպեցի/Parpetsi 3- 44:5	After hearing all of	these	words threatening punishment from the
Փարպեցի/Parpetsi 3- 44:9	the blessed Sahak, (Ghewond) note: “	This	man holds the perfect order
Փարպեցի/Parpetsi 3- 44:10	someone be less known at	this	time, especially those who have
Փարպեցի/Parpetsi 3- 44:10	the abundant kingdom of God.	These	are not my words, but
Փարպեցի/Parpetsi 3- 44:10	’He who holds all (of	these	commandments) shall be called great
Փարպեցի/Parpetsi 3- 44:14	argil mixed with silver, when	this	material is held up against
Փարպեցի/Parpetsi 3- 44:18	are gods. If you believe	this,	why then with blind intellects
Փարպեցի/Parpetsi 3- 44:22	Ghewond, had said all of	this,	the blessed priests praised (his
Փարպեցի/Parpetsi 3- 44:23	who sat before him heard	this	loud praise from the holy
Փարպեցի/Parpetsi 3- 45:4	held the king’s honor heard	this,	they hastened to the atean
Փարպեցի/Parpetsi 3- 45:6	had quit his side, and	this	impure creature the [dew] was choking
Փարպեցի/Parpetsi 3- 45:10	of the Armenian naxarars heard	this,	they were silent for a
Փարպեցի/Parpetsi 3- 45:13	all the nobility gladly accepted	this,	and (the king) so ordered
Փարպեցի/Parpetsi 3- 45:17	The first to do	this	was your servant Vardan, who
Փարպեցի/Parpetsi 3- 45:17	and here with you know	this	and can testify to my
Փարպեցի/Parpetsi 3- 45:21	not recognize his advantage in	this,	then (be aware of the
Փարպեցի/Parpetsi 3- 45:21	Should I send part of	this	to the Huns, I will
Փարպեցի/Parpetsi 3- 45:22	Having written all of	this	with an oath, Vasak, the
Փարպեցի/Parpetsi 3- 45:27	each tohm to Byzantium. After	this,	he sent Vardan and us
Փարպեցի/Parpetsi 3- 45:27	stupidly betrayed us, he precipitated	this	evil. He killed such a
Փարպեցի/Parpetsi 3- 45:31	the court heard all of	this	in order from Arshawir Kamsarakan
Փարպեցի/Parpetsi 3- 46:1	we were accurately informed of	this.	You made our meritorious and
Փարպեցի/Parpetsi 3- 46:4	But know	this:	from now on you are
Փարպեցի/Parpetsi 3- 46:13	Behold, you have fallen into	this	dishonorable state, which was brought
Փարպեցի/Parpetsi 3- 47:1	In addition to	these	eight priests, were the following
Փարպեցի/Parpetsi 3- 48:5	Doing	this	for many days, they defeated
Փարպեցի/Parpetsi 3- 48:10	light of day. Indeed, (for	this	reason) we have been mercilessly
Փարպեցի/Parpetsi 3- 48:11	The king listened to	this	and, believing that their false
Փարպեցի/Parpetsi 3- 48:13	said (that he was doing	this) “	since they dared stretch forth
Փարպեցի/Parpetsi 3- 48:14	Thus, were	these	saints martyred in the district
Փարպեցի/Parpetsi 3- 49:0	After	this	king Yazkert ordered that an
Փարպեցի/Parpetsi 3- 50:9	the ambarapet, Vehdenshapuh, heard all	these	words from the king in
Փարպեցի/Parpetsi 3- 50:10	captives) in the shahastan heard	this,	they thought that Vehdenshapuh was
Փարպեցի/Parpetsi 3- 51:0	While they were discussing	this	matter, one of the executioners
Փարպեցի/Parpetsi 3- 51:1	the naxarars were certain of	this,	they wept bitterly, not because
Փարպեցի/Parpetsi 3- 51:24	The blessed Ghewond completed	these	words of doctrine and consolation
Փարպեցի/Parpetsi 3- 52:2	had them dealt with in	this	fashion as though they were
Փարպեցի/Parpetsi 3- 52:2	malicious, destructive, god-slaying men.	This	was especially true as regards
Փարպեցի/Parpetsi 3- 52:3	of the mundane burdens of	this	world
Փարպեցի/Parpetsi 3- 52:4	and pearls and enthusiastically attach (	these	ornaments) to their own hands
Փարպեցի/Parpetsi 3- 52:6	and angelic people who bore	these	beautiful, luxurious, and venerable chains
Փարպեցի/Parpetsi 3- 52:7	bodies. Yet (the priests) regarded	these	frightful pains as nothing. On
Փարպեցի/Parpetsi 3- 53:1	spare, honor or dishonor. From	this	day until the entire royal
Փարպեցի/Parpetsi 3- 53:1	single Armenian who is in	this	shahastan to go outside the
Փարպեցի/Parpetsi 3- 53:1	the gate of the shahastan. (	This	includes) an Armenian man (wherever
Փարպեցի/Parpetsi 3- 53:2	found (that you have disobeyed	this	order), your azg will be
Փարպեցի/Parpetsi 3- 53:4	do; and greater works than	these	will he do
Փարպեցի/Parpetsi 3- 53:6	fortress of the shahastan saw	this,	encouraged by and taking refuge
Փարպեցի/Parpetsi 3- 53:12		This	was especially true of the
Փարպեցի/Parpetsi 3- 53:13		These	men and those with them
Փարպեցի/Parpetsi 3- 54:1		This	was learned by a merchant
Փարպեցի/Parpetsi 3- 54:1	for a native of Khuzistan).	This	man from childhood had been
Փարպեցի/Parpetsi 3- 54:3	they might rest. He did	this	with prompt alertness, and Vehdenshapuh
Փարպեցի/Parpetsi 3- 54:3	was God Who was furthering	this	matter
Փարպեցի/Parpetsi 3- 54:8	way the venerable Xuzhik did	this,	delighting Vehdenshapuh for the moment
Փարպեցի/Parpetsi 3- 54:13	venerable Xuzhik heard all of	these	words from the ambarapet, with
Փարպեցի/Parpetsi 3- 54:14	later he might accurately narrate (	these	events) in order, to be
Փարպեցի/Parpetsi 3- 55:6	are responsible for all of	this,	and all of it was
Փարպեցի/Parpetsi 3- 55:10	his comrades said all of	these	things to the saints
Փարպեցի/Parpetsi 3- 55:11	venerable bishop Sahak to translate	this	for the blessed Yovsep’, the
Փարպեցի/Parpetsi 3- 55:15	When the impious princes saw	this,	they became yet more angered
Փարպեցի/Parpetsi 3- 55:18	As	this	sole plan and matter has
Փարպեցի/Parpetsi 3- 55:22	blessed kat’oghikos Yovsep’ had said	this,	Vehdenshapuh and the loyal men
Փարպեցի/Parpetsi 3- 55:22	mindless and lost, we consider	these	personal insults as nothing compared
Փարպեցի/Parpetsi 3- 56:5	ridiculing, immediately translated all of	these	words of the ambarakapet and
Փարպեցի/Parpetsi 3- 56:7	teacher of many people, (and)	this	should show you that I
Փարպեցի/Parpetsi 3- 56:8	crazed humanity, should I change	this	and be lost? God forbid
Փարպեցի/Parpetsi 3- 56:9	carries away. We cannot compare	this	to the glory and heavenly
Փարպեցի/Parpetsi 3- 56:11	let us joyfully escape from	this	transitory diseased life. And do
Փարպեցի/Parpetsi 3- 56:13	and his impious collaborators heard	this	they were transported with rage
Փարպեցի/Parpetsi 3- 56:13	yet dislodge one person from	this	brigade of unshakable union. But
Փարպեցի/Parpetsi 3- 56:13	brigade of unshakable union. But	this	was impossible. They commenced forcing
Փարպեցի/Parpetsi 3- 57:0	to the waist. Struck by	this	blow, the holy bishop did
Փարպեցի/Parpetsi 3- 57:2	grace of the Allmighty, spoke	these	words as though he were
Փարպեցի/Parpetsi 3- 57:5	bones were stripped of flesh.	This	was because all the Iranians
Փարպեցի/Parpetsi 3- 57:7	of my childhood to reach	this	hour. You have made me
Փարպեցի/Parpetsi 3- 57:10	Xuzhik for accurate information about	these	events, pressing him warmly, and
Փարպեցի/Parpetsi 3- 57:12	Iranian princes gave the guards	this	order: “Carefully guard the corpses
Փարպեցի/Parpetsi 3- 57:12	of a deep valley.” Do	this	before the royal caravan has
Փարպեցի/Parpetsi 3- 57:13	the guards remained there. During	this	time the venerable Xuzhik was
Փարպեցի/Parpetsi 3- 57:14	the venerable man was in	this	turmoil of thought, suddenly that
Փարպեցի/Parpetsi 3- 57:18	the flashes of lightning ceased.	This (	earthquake) had taken place in
Փարպեցի/Parpetsi 3- 57:33	as they were worthy of	this,	they received this find of
Փարպեցի/Parpetsi 3- 57:33	worthy of this, they received	this	find of their salvation, and
Փարպեցի/Parpetsi 3- 57:34	one had bothered to relate	this	miraculous man’s name to us
Փարպեցի/Parpetsi 3- 57:36	finding and bringing to you	this	great part of the remains
Փարպեցի/Parpetsi 3- 57:38	the venerable merchant tirelessly related	these	things to all the believers
Փարպեցի/Parpetsi 3- 57:39		These	same words were a comfort
Փարպեցի/Parpetsi 3- 57:40		This	was especially true for Arshawir
Փարպեցի/Parpetsi 3- 57:40	of his death—all of	this	served as (Arshawir’s) spiritual food
Փարպեցի/Parpetsi 3- 57:41	We heard	these	many times from the marvellous
Փարպեցի/Parpetsi 3- 58:1	priests Xoren and Abraham heard	this,	they immediately went to Hyrcania
Փարպեցի/Parpetsi 3- 58:3	Vehdenshapuh heard	these	words from them and he
Փարպեցի/Parpetsi 3- 58:5	The king gave	this	order: “If no one reveals
Փարպեցի/Parpetsi 3- 58:11	heard of the coming of	these	venerable men, they went before
Փարպեցի/Parpetsi 3- 58:13	Christians of the land did	these	many times in succession, while
Փարպեցի/Parpetsi 3- 59:3	When Ashusha saw	this	and received the great gift
Փարպեցի/Parpetsi 3- 59:3	fell to the ground, turning	this	way and that, and then
Փարպեցի/Parpetsi 3- 59:4	everyone in the palace observed	this,	they were greatly astonished, wondering
Փարպեցի/Parpetsi 4- 60:7	their bravery and (also showing	this)	to all the citizens of
Փարպեցի/Parpetsi 4- 61:0	were bold enough to ask.	These	were the people who, in
Փարպեցի/Parpetsi 4- 61:1	Having heard	this,	I tremble with horror. For
Փարպեցի/Parpetsi 4- 61:1	types of severe privations which	these	men willingly suffered their bodies
Փարպեցի/Parpetsi 4- 61:5	and selected readings, ceaselessly doing	this	morning and evening in the
Փարպեցի/Parpetsi 4- 61:6	were unable to learn, nonetheless (	these	folks, too) were enthusiastic, willing
Փարպեցի/Parpetsi 4- 61:6	have seen all of them,	these	sons of light and children
Փարպեցի/Parpetsi 4- 61:8	men’s, and they became conquerors.	These	tender women who were the
Փարպեցի/Parpetsi 4- 62:1	After	this,	according to God’s providence, lord
Փարպեցի/Parpetsi 4- 62:2	from other azgs. They did	this	not as careless, useless women
Փարպեցի/Parpetsi 4- 62:4		This	was especially true of the
Փարպեցի/Parpetsi 4- 62:4	the bdeshx of Iberia, Ashusha.	These	were the children whom the
Փարպեցի/Parpetsi 4- 63:4	Mamikonean youths) lived fearlessly among	these	so-called princes of Armenia
Փարպեցի/Parpetsi 4- 63:12		This	was especially true since (the
Փարպեցի/Parpetsi 4- 63:12	those jealous (beings) who in	this	time of troubles were called
Փարպեցի/Parpetsi 4- 64:2	and turns them away from	these	things
Փարպեցի/Parpetsi 4- 64:8	Power from On High dignified	this	blessed man, and everyone viewed
Փարպեցի/Parpetsi 4- 64:15	messenger had taken all of	these	words (to Peroz) the king
Փարպեցի/Parpetsi 4- 64:16		This	was because God, out of
Փարպեցի/Parpetsi 4- 64:23	king or prince can take	this	honor of ordination away from
Փարպեցի/Parpetsi 4- 64:23	man (who purports) to give	this	honor to me or take
Փարպեցի/Parpetsi 4- 64:34	blessed kat’oghikos of Armenia heard	this,	part of him rejoiced, while
Փարպեցի/Parpetsi 4- 64:35	the blessed right hand of	this	man of God
Փարպեցի/Parpetsi 4- 65:4	Those who heard	these	vengeful words from the constant
Փարպեցի/Parpetsi 4- 65:10	wise Vahan heard all of	these	accusations about himself, he quickly
Փարպեցի/Parpetsi 4- 65:21	deluded by the glories of	this	world, he might forget his
Փարպեցի/Parpetsi 4- 65:22	With	this	concern ever raging his mind
Փարպեցի/Parpetsi 4- 66:1		This	was heard by people from
Փարպեցի/Parpetsi 4- 66:2	the Armenian princes (who at	this	time had grown boastfully arrogant
Փարպեցի/Parpetsi 4- 66:6	labelled a magian. They note: “	This	hour of salvation is quite
Փարպեցի/Parpetsi 4- 66:8	the Armenian naxarars were thinking	this,	and others listened to the
Փարպեցի/Parpetsi 4- 66:9	all of those involved in	this	plan know how dangerously tormented
Փարպեցի/Parpetsi 4- 66:9	and unexpectedly die and leave	this	world bearing such a name
Փարպեցի/Parpetsi 4- 66:10	mother never brought me into	this	world. Hoping to find some
Փարպեցի/Parpetsi 4- 66:15	Armenian naxarars heard all of	these	words from Vahan Mamikonean, they
Փարպեցի/Parpetsi 4- 66:17	death than to live like	this	in apostasy. I accept your
Փարպեցի/Parpetsi 4- 66:19	Having said	this	all of them rose together
Փարպեցի/Parpetsi 4- 66:20	Christ taught and wrote in	this (	Gospel), and whoever confesses the
Փարպեցի/Parpetsi 4- 66:21	And whoever erroneously apostasizes	this	faith and treacherously breaks his
Փարպեցի/Parpetsi 4- 67:1	When	this	was heard by the marzpan
Փարպեցի/Parpetsi 4- 67:4	Armenian naxarars found out about	this,	they went after the fugitives
Փարպեցի/Parpetsi 4- 67:10		This	statement pleased the marzpan and
Փարպեցի/Parpetsi 4- 68:0	the Bagratunik’, was informed of	this.	At that time the Armenians
Փարպեցի/Parpetsi 4- 68:2	but rather by (God’s) hand.	This	is especially true of our
Փարպեցի/Parpetsi 4- 68:18	When Atrvshnasp heard	this,	although he secretly rejoiced inside
Փարպեցի/Parpetsi 4- 68:21	brave man had spoken in	this	fashion, he departed fearlessly and
Փարպեցի/Parpetsi 4- 68:23	mountains. They were united in	this	thought: “If, with God’s aid
Փարպեցի/Parpetsi 4- 69:2	sides. All were certain that	these	men were good, just, and
Փարպեցի/Parpetsi 4- 69:19	day at dawn to bring	this	bad news to the ears
Փարպեցի/Parpetsi 4- 69:22		This	was said by two men
Փարպեցի/Parpetsi 4- 69:22	participated in the battle. Before	this	news had spread to Duin
Փարպեցի/Parpetsi 4- 69:24	Hearing	this	good news, the patriarch of
Փարպեցի/Parpetsi 4- 70:1	words, he delayed acting on	this.	But then, from somewhere, he
Փարպեցի/Parpetsi 4- 70:9	the sun of justice. For	this,	my soulful protest, may Christ
Փարպեցի/Parpetsi 4- 70:10	of the four districts heard	this	message, half of them (who
Փարպեցի/Parpetsi 4- 70:14		This	man (Yohan Mokk’) had once
Փարպեցի/Parpetsi 4- 70:15	the prince of Anjewac’ik’, heard	this	and replied: “I will bring
Փարպեցի/Parpetsi 4- 70:17	multitude of the troops saw	this,	they turned in flight. They
Փարպեցի/Parpetsi 4- 70:18	such a multitude. News of	this	extraordinary event was related all
Փարպեցի/Parpetsi 4- 70:19	After	this,	Yohan, the Andzewac’ik’ sepuh, and
Փարպեցի/Parpetsi 4- 72:1	thrilled that when they saw	this	unbelievable vision they doubted its
Փարպեցի/Parpetsi 4- 72:3	Recalling all of	this,	offering acceptable prayers of praise
Փարպեցի/Parpetsi 4- 73:8	But the two days of	this	deceitful deadline passed, then the
Փարպեցի/Parpetsi 4- 73:14	good thing. Although they said	this	many times, nonetheless, since they
Փարպեցի/Parpetsi 4- 73:16	of us are involved in	this	matter not because we want
Փարպեցի/Parpetsi 4- 73:17	you do not ever recall	these	words of ours, and have
Փարպեցի/Parpetsi 4- 73:19	with the Iranians, and confirmed	these	words
Փարպեցի/Parpetsi 4- 73:21	And at	this (	late) hour he was still
Փարպեցի/Parpetsi 4- 74:2	the ordinary mortal aspect of	these	faces into something radiant. This
Փարպեցի/Parpetsi 4- 74:2	these faces into something radiant.	This	was clear and evident. One
Փարպեցի/Parpetsi 4- 74:3	taken from him and from	this	filthy life and be translated
Փարպեցի/Parpetsi 4- 74:6	death, we will later quit	this	life through a nameless and
Փարպեցի/Parpetsi 4- 74:7	of Shirak, related to us	these	words of the blessed Vasak
Փարպեցի/Parpetsi 4- 75:10	land is cultivated and endures,	these	things are not demanded, but
Փարպեցի/Parpetsi 4- 75:10	worthy, and you yourselves know	this
Փարպեցի/Parpetsi 4- 75:15	As for	this (	most recent) battle, do not
Փարպեցի/Parpetsi 4- 75:25	that I might die with	this	sin and be eternally lost
Փարպեցի/Parpetsi 4- 75:28	Should you ’subdue’ us in	this	way, you are our natural
Փարպեցի/Parpetsi 4- 76:0	communicating with each other in	this	fashion, suddenly an emissary arrived
Փարպեցի/Parpetsi 4- 76:4	my death I will quench	this	inconsolable sadness
Փարպեցի/Parpetsi 4- 76:7	of God. But he did	this	with his heart, not his
Փարպեցի/Parpetsi 4- 76:8	Gregory heard	this	and quickly spoke to Christ
Փարպեցի/Parpetsi 4- 76:14	venerable Siwnik’ sepuh, Yazd, in	this	same idea many times, through
Փարպեցի/Parpetsi 4- 76:14	Gdihon) and the Iranians) did	this	like malicious and envious brothers
Փարպեցի/Parpetsi 4- 76:15	Yazd had heard all of	these	words from Mihran and all
Փարպեցի/Parpetsi 4- 76:18	When the impious judges heard	these	words from the blessed Yazd
Փարպեցի/Parpetsi 4- 76:18	venerable man’s head be severed.	This	occurred close to the site
Փարպեցի/Parpetsi 4- 77:5	sake of his own soul.	This	man, after removing us from
Փարպեցի/Parpetsi 4- 77:8	about ourselves. When he heard	this,	he glorified God. Leaving the
Փարպեցի/Parpetsi 4- 77:13	When they heard	these	satanic words from the stupid
Փարպեցի/Parpetsi 4- 77:14		This	was even more so when
Փարպեցի/Parpetsi 4- 77:17	that) I will not permit (	these)	world-destroying men to leave
Փարպեցի/Parpetsi 4- 77:18	which was fated to die. (	This	is) because long before we
Փարպեցի/Parpetsi 4- 78:2	and we shall rest from	this	very protracted affair
Փարպեցի/Parpetsi 4- 78:3	other awag’s with him heard	these	words, they were more delighted
Փարպեցի/Parpetsi 4- 78:7	they sampled the taste of	this,	and were amazed, more so
Փարպեցի/Parpetsi 4- 78:7	amazed, more so than others.	This	was very well known by
Փարպեցի/Parpetsi 4- 80:8	the women pure, Shapuh repeated	this	to the fortress-keeper many
Փարպեցի/Parpetsi 4- 80:8	that the Kamsarakans hear about	this	often. He sent to them
Փարպեցի/Parpetsi 4- 80:10	and your descendants will enjoy	this	in delight, in peace, and
Փարպեցի/Parpetsi 4- 80:14	well. For if we bear	these	sorrows for the faith which
Փարպեցի/Parpetsi 4- 81:9	When Nerseh Kamsarakan’s dayeakordi saw	this	he got angry at the
Փարպեցի/Parpetsi 4- 82:7	military commander, Shapuh, heard all	these	words, he did not permit
Փարպեցի/Parpetsi 4- 83:2	all previous days. And indeed,	this	was so, since nothing done
Փարպեցի/Parpetsi 4- 83:9	Vahan Mamikonean, had expressed all	these	sentiments, he divided the troops
Փարպեցի/Parpetsi 4- 83:15	Siwnik’, saying: “Help me on	this	side, because (Vahan) is doing
Փարպեցի/Parpetsi 4- 83:21	received his shameful end, in	this	world and in the next
Փարպեցի/Parpetsi 4- 83:22	and they killed many of	these	weakened cowards
Փարպեցի/Parpetsi 4- 83:23	with his colleagues had completed	this	deed of bravery (with the
Փարպեցի/Parpetsi 4- 84:1	When the Siwnik’ cavalry saw	this,	dismayed and distraught, they separated
Փարպեցի/Parpetsi 4- 85:0	So Shapuh thought all of	this	over. The next day he
Փարպեցի/Parpetsi 4- 85:5	the escape of the fugitives.	This	is especially so when the
Փարպեցի/Parpetsi 4- 85:6	matter cannot be ended without	this.	This is because presently the
Փարպեցի/Parpetsi 4- 85:6	cannot be ended without this.	This	is because presently the bad
Փարպեցի/Parpetsi 4- 85:15	saying: ’With the multitude of	this	brigade which you will see
Փարպեցի/Parpetsi 4- 85:18	narrated to everyone all of	these	wicked developments, and this caused
Փարպեցի/Parpetsi 4- 85:18	of these wicked developments, and	this	caused all the awags and
Փարպեցի/Parpetsi 4- 86:0	When Shapuh heard all	these	words from the emissary, he
Փարպեցի/Parpetsi 4- 86:0	see with me, even before	this	wicked news arrived, were seeking
Փարպեցի/Parpetsi 4- 86:1	those of a man of	this	period such as we have
Փարպեցի/Parpetsi 4- 86:2	ago, he attacked not only	this	multitude which is presently here
Փարպեցի/Parpetsi 4- 86:3	rocks. In the same fashion	this	huge multitude of troops was
Փարպեցի/Parpetsi 4- 86:7	general, Vahan Mamikonean, heard all	these	words and information and accepted
Փարպեցի/Parpetsi 4- 87:2	of the kingship. They thought	this	over for many days and
Փարպեցի/Parpetsi 4- 87:6	the other lands subject to	this	kingdom be made to flourish
Փարպեցի/Parpetsi 4- 87:8	Having said all of	this	and other similar counsel to
Փարպեցի/Parpetsi 4- 88:2	injuries and blows occasioned by	this	man against the Aryan world
Փարպեցի/Parpetsi 4- 88:2	are informed about all of	this
Փարպեցի/Parpetsi 4- 88:12	without a care. In just	this	way did they attack Mihran
Փարպեցի/Parpetsi 4- 88:15	you, I dare to express	these	views because of the appropriateness
Փարպեցի/Parpetsi 4- 88:19	and his comrades, to bring	these	folk into Aryan service
Փարպեցի/Parpetsi 4- 88:23	all the nobility had said	these	things to Nixor Vshnaspdat, they
Փարպեցի/Parpetsi 4- 89:2	them all the words of	this	message, he assembled a brigade
Փարպեցի/Parpetsi 4- 89:5	me and everyone here, if	these	three points are conceded to
Փարպեցի/Parpetsi 4- 89:6	we just today decide upon	these	words; rather, that was done
Փարպեցի/Parpetsi 4- 89:6	Everyone had previously resolved upon	these	three (demands
Փարպեցի/Parpetsi 4- 89:7	Iranians consent to grant us	these	three (demands) we will serve
Փարպեցի/Parpetsi 4- 89:8	among the three demands is	this	important and useful point: let
Փարպեցի/Parpetsi 4- 89:8	of Christianity boldly and fearlessly.	This	is good, and it is
Փարպեցի/Parpetsi 4- 89:10	When all of	this	has been implemented, all the
Փարպեցի/Parpetsi 4- 89:13	When all	these (	evils) operate, all the meritorious
Փարպեցի/Parpetsi 4- 89:15	In	this	way the land is cultivated
Փարպեցի/Parpetsi 4- 89:16	Now if you can promise	this,	and can give us these
Փարպեցի/Parpetsi 4- 89:16	this, and can give us	these	promises in a written and
Փարպեցի/Parpetsi 4- 89:17	if you cannot give us	these	three demands, and know that
Փարպեցի/Parpetsi 4- 90:0	Vahan Mamikonean had said all	these	words to Shapuh, the council
Փարպեցի/Parpetsi 4- 90:8	To	this	day I have not been
Փարպեցի/Parpetsi 4- 90:9	But	this	news has joyfully consoled me
Փարպեցի/Parpetsi 4- 90:10	come from Vahan Mamikonean heard	this,	they glorified God in Whose
Փարպեցի/Parpetsi 4- 90:12	have repeated your words in	this	letter to let you know
Փարպեցի/Parpetsi 4- 90:13	have sent to me via	these	men. And then the lord
Փարպեցի/Parpetsi 4- 90:18	When the man had said	this,	they went to Vahan Mamikonean
Փարպեցի/Parpetsi 4- 91:3	Vahan Mamikonean, he immediately had (	these	men) sent to Nerseh Kamsarakan
Փարպեցի/Parpetsi 4- 91:9	Thus did Vahan Mamikonean say	these	things to Nixor by means
Փարպեցի/Parpetsi 4- 91:18	For if	these	two traits were not present
Փարպեցի/Parpetsi 4- 91:26	the nobility, always talk about	this,	and inconsolably lament and mourn
Փարպեցի/Parpetsi 4- 91:28	and the king will have (	this	agreement) sealed and sent to
Փարպեցի/Parpetsi 4- 92:12	Bearing	this	in mind, such words of
Փարպեցի/Parpetsi 4- 92:12	number of men, we knew	this	very well), nonetheless we then
Փարպեցի/Parpetsi 4- 93:13	The wicked are not so [Psalms I, 4].”	These	were the wretches and pitiful
Փարպեցի/Parpetsi 4- 93:15	were awestruck and frightened at	this	act of God’s power which
Փարպեցի/Parpetsi 4- 93:16	For whenever one of	these	nonentities wanted to enter the
Փարպեցի/Parpetsi 4- 93:20	Without	this	it is impossible for us
Փարպեցի/Parpetsi 4- 93:20	the Church, as we wish.	This	is important and essential to
Փարպեցի/Parpetsi 4- 94:0	Vahan Mamikonean had said all	this,	Nixor heard it all and
Փարպեցի/Parpetsi 4- 94:2	For the gods will resolve	this	matter successfully and benevolently. It
Փարպեցի/Parpetsi 4- 94:5	the bridge of Artashat ruined.	This	had happened partly from the
Փարպեցի/Parpetsi 4- 94:7		This	was the fording place for
Փարպեցի/Parpetsi 4- 94:7	crossed over without a care.	This	was a great and clear
Փարպեցի/Parpetsi 4- 95:7	sweet. But you, never regarding	this	world as anything, bravely died
Փարպեցի/Parpetsi 4- 95:19	you boldly and forthrightly about	this.	Remove that traffic in duplicity
Փարպեցի/Parpetsi 4- 95:21	worthily with godlike undepriving intentions.	These	words and this issue come
Փարպեցի/Parpetsi 4- 95:21	undepriving intentions. These words and	this	issue come from us all
Փարպեցի/Parpetsi 4- 95:23	Vahan Mamikonean had spoken all	these	words before king Vagharsh and
Փարպեցի/Parpetsi 4- 95:26	of the kings who hold	this	throne, or an Aryan hereafter
Փարպեցի/Parpetsi 4- 95:28	After	this	was said, they dismissed the
Փարպեցի/Parpetsi 4- 96:3	and what pleases you. In	this	fashion I hope that you
Փարպեցի/Parpetsi 4- 96:14	from that tohm know (about	this	matter), perform some service for
Փարպեցի/Parpetsi 4- 97:5	kat’oghikos had said all of	this	and blessed everyone, they came
Փարպեցի/Parpetsi 4- 98:12	have made bold to say	this
Փարպեցի/Parpetsi 4- 99:4	were in the city heard	this,	they also rushed there, one
Փարպեցի/Parpetsi 4- 100:3	The grace of	these	gushing fountains resembles the fountain
Փարպեցի/Parpetsi 4- 100:26	proverbial fashion: “For Hagar is	this	Mount Sinai in Arabia, and
Փարպեցի/Parpetsi 4- 100:35	Believe that by	these	words I shake in terror
Խորենացի/Khorenatsi 1- 1:2	greetings, at the beginning of	this	work concerning our people
Խորենացի/Khorenatsi 1- 1:5	have an assiduous desire for	these	matters, then by keeping alive
Խորենացի/Khorenatsi 1- 1:5	being moved and stirred to	this	goal by a noble yet
Խորենացի/Khorenatsi 1- 1:6	In which regard	this	too I see, that if
Խորենացի/Khorenatsi 1- 1:6	in such a monument as	this
Խորենացի/Khorenatsi 1- 1:7	completion in order to leave	this	as an immortal memorial to
Խորենացի/Khorenatsi 1- 1:7	record in the course of	this	history when we shall trace
Խորենացի/Khorenatsi 1- 1:7	the Armenian noble families as	these	are found in certain Greek
Խորենացի/Khorenatsi 1- 2:2	no one be surprised at	this,	that although, as is clear
Խորենացի/Khorenatsi 1- 2:7	the ones who urged to	this	task Berossus, the Chaldaean skilled
Խորենացի/Khorenatsi 1- 2:8	we know for certain collected	these	literary works and dedicated them
Խորենացի/Khorenatsi 1- 2:11		This	is sufficient to indicate the
Խորենացի/Khorenatsi 1- 3:3	worthy of our eulogies. Through	these,	I say, when we read
Խորենացի/Khorenatsi 1- 3:3	indeed to the wisdom of	these	men, who undertook such studies
Խորենացի/Khorenatsi 1- 3:4	writing; nonetheless not one of	these	undertook to have them written
Խորենացի/Khorenatsi 1- 3:7	However,	these	suggestions are not justified because
Խորենացի/Khorenatsi 1- 3:10	and to present us with	this	request - to write the history
Խորենացի/Khorenatsi 1- 3:10	up to the present - reckoning	this	as a noble tribute to
Խորենացի/Khorenatsi 1- 3:11	reason I shall say only	this. “	Is there not a book
Խորենացի/Khorenatsi 1- 3:12	who will be grateful for	these	labors
Խորենացի/Khorenatsi 1- 3:13	the pagan narratives; and from	these	we shall take whatever we
Խորենացի/Khorenatsi 1- 4:6	to the limitless numbers of	these	proposals with a view to
Խորենացի/Khorenatsi 1- 4:7	present work we shall leave	these	matters to another place and
Խորենացի/Khorenatsi 1- 4:7	time and shall cut off	this	account here; and we shall
Խորենացի/Khorenatsi 1- 4:14	So as	these	were accepted and known by
Խորենացի/Khorenatsi 1- 4:18	of its own pleasing. Among	these	he Enos, having the greatest
Խորենացի/Khorenatsi 1- 4:19	But	this “	calling” can be understood in
Խորենացի/Khorenatsi 1- 4:23	the impious [cf. Gen. 5:24]. The cause for	this	we shall set out later
Խորենացի/Khorenatsi 1- 4:29	not everyone rested according to	this	prophecy but only the souls
Խորենացի/Khorenatsi 1- 5:4	shall begin our exposition with	these,	as far as possible and
Խորենացի/Khorenatsi 1- 5:42	they have persuaded us that	this	was indeed the case on
Խորենացի/Khorenatsi 1- 5:43	After	this	we shall say the following
Խորենացի/Khorenatsi 1- 5:44		This	is true and let no
Խորենացի/Khorenatsi 1- 5:44	all things, tells us all	this,	saying as follows: “Ninos, son
Խորենացի/Khorenatsi 1- 5:46	And Abydenus tells us	this	in his first section of
Խորենացի/Khorenatsi 1- 5:47	is also a witness to	these	matters, for he says in
Խորենացի/Khorenatsi 1- 5:48	sum of the years bears	this	out
Խորենացի/Khorenatsi 1- 5:50	We have truly found	these	things in the literature of
Խորենացի/Khorenatsi 1- 5:50	the command of kings, undertook	this	task, like a certain Arias
Խորենացի/Khorenatsi 1- 6:2	minded person will object to	this;	but if anyone is planning
Խորենացի/Khorenatsi 1- 6:2	him happily endeavor to change	these	true accounts into fables
Խորենացի/Khorenatsi 1- 6:3	one please his mind in	these	matters as he will
Խորենացի/Khorenatsi 1- 6:4	were pleased to write on	this	matter, although I am not
Խորենացի/Khorenatsi 1- 6:4	whether such materials existed in	this	form in the royal libraries
Խորենացի/Khorenatsi 1- 6:8		These	seem to me to be
Խորենացի/Khorenatsi 1- 6:12	And in	this	confusion,” he says, “Titan seized
Խորենացի/Khorenatsi 1- 6:16	Now whether someone else considers	these	to be fables or whether
Խորենացի/Khorenatsi 1- 6:17	thus: “Justly did God destroy	these	races from before the face
Խորենացի/Khorenatsi 1- 6:17	the division the area of	these	territories had fallen to the
Խորենացի/Khorenatsi 1- 6:20	a third one called David,	these	we must repeat, though briefly
Խորենացի/Khorenatsi 1- 6:21	One of	these	men, learned in philosophy, spoke
Խորենացի/Khorenatsi 1- 6:21	them, Olympiodorus by name, said	this:	’I shall tell you,’
Խորենացի/Khorenatsi 1- 6:21	that many villagers retell to	this	day
Խորենացի/Khorenatsi 1- 6:27	of Aram make mention of	these	things in the ballads for
Խորենացի/Khorenatsi 1- 6:28	And whether	these	tales are false or true
Խորենացի/Khorenatsi 1- 6:29	But I am repeating in	this	book all that comes from
Խորենացի/Khorenatsi 1- 7:5	To	this	bear witness the order of
Խորենացի/Khorenatsi 1- 7:6	But let	this	be enough said on this
Խորենացի/Khorenatsi 1- 7:6	this be enough said on	this	subject
Խորենացի/Khorenatsi 1- 8:3	his brother Vaḷarshak king over	this	land of Armenia, thinking it
Խորենացի/Khorenatsi 1- 8:3	Armenia, thinking it convenient in	this	way to render his own
Խորենացի/Khorenatsi 1- 9:4	been those who ruled over	this	land of Armenia before me
Խորենացի/Khorenatsi 1- 9:5	first of the lords of	this	country and which the last
Խորենացի/Khorenatsi 1- 9:6	archives to be opened for	this	man who has appeared before
Խորենացի/Khorenatsi 1- 9:10	THE BEGINNING OF THE BOOK: “	This	book, which contains the authentic
Խորենացի/Khorenatsi 1- 9:11	The beginning of	this	book, he says, deals with
Խորենացի/Khorenatsi 1- 9:11	each of the offspring of	these	three dynasts, famous men whom
Խորենացի/Khorenatsi 1- 9:12	From	this	book Mar Abas Catina extracted
Խորենացի/Khorenatsi 1- 9:14	Through	this	we are assured of the
Խորենացի/Khorenatsi 1- 9:15	In	this	book the account begins as
Խորենացի/Khorenatsi 1- 9:18	One of	these	men was Hayk, descended from
Խորենացի/Khorenatsi 1- 9:19	The course of	this	account should stop here, for
Խորենացի/Khorenatsi 1- 9:20	From	this	same book we shall begin
Խորենացի/Khorenatsi 1- 9:21	After	these	the same chronographer continues: Hayk
Խորենացի/Khorenatsi 1- 10:5	attempting to dominate each other.	These	circumstances enabled Bēl to impose
Խորենացի/Khorenatsi 1- 10:7	who had been previously scattered.	These	Hayk subjected to himself, and
Խորենացի/Khorenatsi 1- 10:8		This	verifies the old unwritten tales
Խորենացի/Khorenatsi 1- 10:11	It is also recorded in	this	history that on the southern
Խորենացի/Khorenatsi 1- 10:11	on the southern side of	this	plain at the foot of
Խորենացի/Khorenatsi 1- 10:12		This	too verifies the unwritten tales
Խորենացի/Khorenatsi 1- 11:22	Realizing	this,	the skillful archer Hayk advanced
Խորենացի/Khorenatsi 1- 11:23	But his host, seeing	this	fearsome deed of valor, fled
Խորենացի/Khorenatsi 1- 11:24	Let	this	be enough said on this
Խորենացի/Khorenatsi 1- 11:24	this be enough said on	this	matter
Խորենացի/Khorenatsi 1- 12:2	After	these	many things are related in
Խորենացի/Khorenatsi 1- 12:3	After	this,	he says, Hayk returned Lo
Խորենացի/Khorenatsi 1- 12:7	the son of Manavaz. Of	these	brothers Manavaz inherited Hark’, but
Խորենացի/Khorenatsi 1- 12:13	In	this	deep plain dwelt Aramaneak; he
Խորենացի/Khorenatsi 1- 12:14	Now the historian tells of	this	wonderful fact, that in many
Խորենացի/Khorenatsi 1- 12:15		This	Aramaneak lived some years and
Խորենացի/Khorenatsi 1- 12:19		This	Aramayis lived some years and
Խորենացի/Khorenatsi 1- 12:21	After begetting	these,	he crossed the river near
Խորենացի/Khorenatsi 1- 12:22	He gave	these	in inheritance to his two
Խորենացի/Khorenatsi 1- 12:29	Sisakan family. That Vaḷarshak did	this	is verified by the history
Խորենացի/Khorenatsi 1- 12:30	but how	this	took place we shall narrate
Խորենացի/Khorenatsi 1- 12:34		This	Geḷam, as we said, after
Խորենացի/Khorenatsi 1- 12:36		This	Hayk, son of T’orgom, son
Խորենացի/Khorenatsi 1- 12:36	ancestor of the Armenians; and	these	were his families and offspring
Խորենացի/Khorenatsi 1- 12:39	we shall set forth outside	this	book, or we shall omit
Խորենացի/Khorenatsi 1- 12:39	we shall include them in	this	one
Խորենացի/Khorenatsi 1- 13:2	pleasing to us to regard	this	work that we have undertaken
Խորենացի/Khorenatsi 1- 13:4		This	Aram, a few years before
Խորենացի/Khorenatsi 1- 13:7	his whole host. He captured	this	same Niwk’ar called Madēs and
Խորենացի/Khorenatsi 1- 13:10	But let	this	much suffice, for the task
Խորենացի/Khorenatsi 1- 14:3		This	same Aram, once the war
Խորենացի/Khorenatsi 1- 14:5		This	Barsham the Syrians deified because
Խորենացի/Khorenatsi 1- 14:13	speech and language. Therefore, to	this	day the Greeks call that
Խորենացի/Khorenatsi 1- 14:16		This	is the prime and true
Խորենացի/Khorenatsi 1- 14:20	As to why	these	things were not recorded in
Խորենացի/Khorenatsi 1- 14:23		This	same man mentions another reason
Խորենացի/Khorenatsi 1- 14:24	it is superfluous to repeat	this	here
Խորենացի/Khorenatsi 1- 15:5	and at the end of	these	negotiations she took the host
Խորենացի/Khorenatsi 1- 15:14	secret, and she gave out	this	report about him: “The gods
Խորենացի/Khorenatsi 1- 15:15	sacrifices, pretending to all that	this	power of her gods had
Խորենացի/Khorenatsi 1- 15:16	And she spread	these	reports about him over this
Խորենացի/Khorenatsi 1- 15:16	these reports about him over	this	land of Armenia and convinced
Խորենացի/Khorenatsi 1- 15:17	it will suffice to record	this	much in brief
Խորենացի/Khorenatsi 1- 16:2	After	these	successes Semiramis lingered not a
Խորենացի/Khorenatsi 1- 16:11	In	this	fashion she extended the aqueduct
Խորենացի/Khorenatsi 1- 16:20	The nature of	this	site and construction we have
Խորենացի/Khorenatsi 1- 16:20	works, as we have heard,	this	is considered the foremost and
Խորենացի/Khorenatsi 1- 16:23	And not only	this,	but also in many places
Խորենացի/Khorenatsi 1- 17:3	And Semiramis, having made	this	arrangement over a long period
Խորենացի/Khorenatsi 1- 17:7	they reminded her of all	this,	thinking that they would make
Խորենացի/Khorenatsi 1- 17:8	But at	this	she was even more incensed
Խորենացի/Khorenatsi 1- 18:3	to us more reliable than	this,	for he writes systematically and
Խորենացի/Khorenatsi 1- 18:6	But	this	is enough; we must now
Խորենացի/Khorenatsi 1- 18:6	tell of what happened after	this
Խորենացի/Khorenatsi 1- 19:2	shall expound to you in	this	book the greatest men and
Խորենացի/Khorenatsi 1- 19:2	from wise men learned in	these	matters, from whom we have
Խորենացի/Khorenatsi 1- 19:3	claim to be truthful in	this	history through our diligence and
Խորենացի/Khorenatsi 1- 19:3	diligence and faithfulness. According to	these	principles our collection has been
Խորենացի/Khorenatsi 1- 19:5	And as	these	matters are so arranged and
Խորենացի/Khorenatsi 1- 20:10	to Agras, sailing for T’arsis.	This	is clear from the inscription
Խորենացի/Khorenatsi 1- 20:11	One of	these	was our most honorable K’ananidas
Խորենացի/Khorenatsi 1- 21:3	order of his narrative after	this	as follows
Խորենացի/Khorenatsi 1- 21:6		This	Anushavan, having endured Zamesia’s scorn
Խորենացի/Khorenatsi 1- 21:7	we were to repeat in	this	history everything worthwhile, both words
Խորենացի/Khorenatsi 1- 22:10	If	this	is narrated by others in
Խորենացի/Khorenatsi 1- 23:3	For	these	men descended from our kings
Խորենացի/Khorenatsi 1- 23:8	And	this	verifies the existence of our
Խորենացի/Khorenatsi 1- 23:26	But know that	this	name Smbat, which the Bagratunik’
Խորենացի/Khorenatsi 1- 23:34	Tigran were indeed named after	these	in expectation, the time being
Խորենացի/Khorenatsi 1- 23:34	very distant that someone recalled	these	names
Խորենացի/Khorenatsi 1- 24:5	One of	these,	that is, Sanasar, our valiant
Խորենացի/Khorenatsi 1- 24:8		This	is the reason for our
Խորենացի/Khorenatsi 1- 25:3	and the most valiant of	these	and of all others
Խորենացի/Khorenatsi 1- 25:11		These	and many others like them
Խորենացի/Khorenatsi 1- 25:12	be dearer to me in	this	book than to repeat his
Խորենացի/Khorenatsi 1- 25:16	friendship with Tigran, or in	this	way I shall easily lure
Խորենացի/Khorenatsi 1- 26:2	Azhdahak when he thought of	this,	and he unceasingly asked his
Խորենացի/Khorenatsi 1- 26:2	unceasingly asked his counselors about	this	matter: “In what way,” he
Խորենացի/Khorenatsi 1- 26:3	While he was troubled with	these	thoughts, he had a vision
Խորենացի/Khorenatsi 1- 27:8	long time in amazement at	this	sight, the woman suddenly gave
Խորենացի/Khorenatsi 1- 27:10	I saw the surface of	this	pavilion adorned with beautiful and
Խորենացի/Khorenatsi 1- 27:12	I Azhdahak, interposing myself, received	this	attack upon myself and came
Խորենացի/Khorenatsi 1- 27:16	The course of	these	visions indicates nothing else save
Խորենացի/Khorenatsi 1- 28:4		This,	furthermore, we cannot now accomplish
Խորենացի/Khorenatsi 1- 29:2	useful in the life of	this	world has been granted us
Խորենացի/Khorenatsi 1- 29:4	And	this	will occur if you give
Խորենացի/Khorenatsi 1- 29:4	Tigranuhi, if indeed you consider	this	advantageous to her that she
Խորենացի/Khorenatsi 1- 30:2	After	this	he says that when Azhdahak
Խորենացի/Khorenatsi 1- 30:3	Having arranged everything in	this	manner, he gently began to
Խորենացի/Khorenatsi 1- 30:4	And what will become of	this,	save that first I shall
Խորենացի/Khorenatsi 1- 30:5	you must choose one of	these	alternatives: either remain friendly with
Խորենացի/Khorenatsi 1- 30:6	In	this	plot he hid the intended
Խորենացի/Khorenatsi 1- 30:7	prudent and beautiful woman discerned	this	treachery; she replied to Azhdahak
Խորենացի/Khorenatsi 1- 30:16	When	this	had been accomplished, the hours
Խորենացի/Khorenatsi 1- 30:20	it to an end. And	this	feat, added to his good
Խորենացի/Khorenatsi 1- 31:2		This	too is told, that after
Խորենացի/Khorenatsi 1- 31:2	too is told, that after	these	successful events he sent his
Խորենացի/Khorenatsi 1- 31:6		These	came into being from a
Խորենացի/Khorenatsi 1- 31:8		This	is confirmed by the rhythmic
Խորենացի/Khorenatsi 1- 31:8	lovingly preserved, as I hear;	these	include songs about Artashēs and
Խորենացի/Khorenatsi 1- 32:3	name for their valor, in	this	order, Hayk, Aram, Tigran. For
Խորենացի/Khorenatsi 1- 32:8	we have heard some singing	this	on the lyre
Խորենացի/Khorenatsi 1- 32:15	From	this	point until the reign of
Խորենացի/Khorenatsi 1- 33:3	To bring all	these	together is impossible
Խորենացի/Khorenatsi 1- 33:7	But either we must narrate	these	matters at length to satisfy
Խորենացի/Khorenatsi 1- 33:9	adding now at the end	these	stories, which are important and
Խորենացի/Khorenatsi 1- 34:5	What need have you of	these	false fables; what use are
Խորենացի/Khorenatsi 1- 34:5	false fables; what use are	these	senseless and stupid compositions
Խորենացի/Khorenatsi 1- 34:8		This	is my reply to you
Խորենացի/Khorenatsi 1- 34:8	What need have you of	these?	What is your delight in
Խորենացի/Khorenatsi 1- 34:13	your sake we made possible,	this	too we shall accomplish. The
Խորենացի/Khorenatsi 1- 34:18	And I know that	this	definite name of Biurasp is
Խորենացի/Khorenatsi 1- 34:22	And	this	is his so-called first
Խորենացի/Khorenatsi 1- 34:23	to teach perfect evil - but	this	proved impossible for him. As
Խորենացի/Khorenatsi 1- 34:23	in secret. To teach openly	this	final and perfect evil was
Խորենացի/Khorenatsi 1- 34:25	a familiar spirit, which practiced	this	wickedness, taught him at home
Խորենացի/Khorenatsi 1- 34:26	precisely Biurasp’s becoming a dragon,	this	is what is note
Խորենացի/Khorenatsi 1- 34:28	Encouraged by	this,	his pursuers rested a few
Խորենացի/Khorenatsi 2- 1:6	a great war, and for	this	reason was called Nicanor
Խորենացի/Khorenatsi 2- 2:8	and Demetrius’ son Antigon, for	this	last had attacked him in
Խորենացի/Khorenatsi 2- 2:10	ruled over a third of	this	world, as we learn from
Խորենացի/Khorenatsi 2- 3:3	statutes of civil life for	this	country. He instituted principalities and
Խորենացի/Khorenatsi 2- 3:5	For	this	Bagarat had voluntarily offered his
Խորենացի/Khorenatsi 2- 4:6	Therefore a certain Morp’iwḷik united	these	provinces just mentioned and declared
Խորենացի/Khorenatsi 2- 6:2	Having brought matters to	this	conclusion, he organized the regions
Խորենացի/Khorenatsi 2- 6:2	of forests and moss. To	this	land he gave a prettier
Խորենացի/Khorenatsi 2- 6:4	write everything in detail about	this	beloved and famous man; for
Խորենացի/Khorenatsi 2- 6:4	bonds of my admiration for	this	wonderful man
Խորենացի/Khorenatsi 2- 6:7	his brothers and descendants to	this	very day
Խորենացի/Khorenatsi 2- 7:2		This	is an important chapter, full
Խորենացի/Khorenatsi 2- 7:10	family received its name - but	this	was later, in the time
Խորենացի/Khorenatsi 2- 7:11	called after their names. So,	these	principalities are called Abeḷean and
Խորենացի/Khorenatsi 2- 7:15	And	these	two houses are descended from
Խորենացի/Khorenatsi 2- 7:19	some dispute that they expelled	this	race and appointed in their
Խորենացի/Khorenatsi 2- 8:2	become king of the Medes -	these	are now called Muratsean
Խորենացի/Khorenatsi 2- 8:6	After	this	he established in the governorship
Խորենացի/Khorenatsi 2- 8:6	deed of wisdom and sagacity;	this	region is by the great
Խորենացի/Khorenatsi 2- 8:7	But know	this,	that in the first book
Խորենացի/Khorenatsi 2- 8:7	book we forgot to mention	this	illustrious and famous race, the
Խորենացի/Khorenatsi 2- 8:8	Descended from him was	this	famous and valiant Aṙan whom
Խորենացի/Khorenatsi 2- 8:12	of the north he appointed	this	great and powerful family and
Խորենացի/Khorenatsi 2- 8:12	the bdeashkh of the Gugarats’ik’;	these	were descended from Mihrdat, the
Խորենացի/Khorenatsi 2- 8:12	brought, as Abydenus narrates in	these	terms: “The powerful Nebuchadnezzar, who
Խորենացի/Khorenatsi 2- 8:20	O,	this	tale is too much - it
Խորենացի/Khorenatsi 2- 8:21	But what is	this	to you? For truly he
Խորենացի/Khorenatsi 2- 8:22	After	this	he established the great principality
Խորենացի/Khorenatsi 2- 8:24	from those who were in	this	country before him, of whose
Խորենացի/Khorenatsi 2- 8:25	to hunt the wild goats.	These	were called the Slkunik’
Խորենացի/Khorenatsi 2- 8:32	they called the provinces for	these	men’s names or whether they
Խորենացի/Khorenatsi 2- 8:33	After all	this	he built a temple in
Խորենացի/Khorenatsi 2- 9:3	the inhabitants of Pontus honored	this	column as a work of
Խորենացի/Khorenatsi 2- 9:7	But the others accepted	this	much only: to ride out
Խորենացի/Khorenatsi 2- 9:9	They accepted only	these	two conditions, but not the
Խորենացի/Khorenatsi 2- 10:1	On the source for	this	history after the books of
Խորենացի/Khorenatsi 2- 10:3	the history of our kings.	These	books had been transported there
Խորենացի/Khorenatsi 2- 10:4	Let no one doubt	this,	for we have seen that
Խորենացի/Khorenatsi 2- 10:7	I think that	these	are preserved today in the
Խորենացի/Khorenatsi 2- 13:2	by many. Being doubtful of	these	same events we made many
Խորենացի/Khorenatsi 2- 13:4	to Nectanebo is reported. And	this	Nectanebo is said by Manetho
Խորենացի/Khorenatsi 2- 13:6	took Chroesus prisoner and narrate	this	plausibly, I am so persuaded
Խորենացի/Khorenatsi 2- 13:12	At	this	he was not boastful, but
Խորենացի/Khorenatsi 2- 13:12	but wept, saying: ’Alas for	this	transitory glory.’
Խորենացի/Khorenatsi 2- 13:16	When those standing nearby heard	this,	they told Artashēs that Chroesus
Խորենացի/Khorenatsi 2- 13:22	Now I think that	these	accounts are worthy of belief
Խորենացի/Khorenatsi 2- 14:11	In	this	fashion he built temples; and
Խորենացի/Khorenatsi 2- 14:11	offer sacrifices and worship. To	this	the men of the Bagratuni
Խորենացի/Khorenatsi 2- 15:8	To	this	Josephus bears witness in the
Խորենացի/Khorenatsi 2- 15:8	he speaks about balsam, in	these	words: “The news of the
Խորենացի/Khorenatsi 2- 18:4	About	this	time Tigran became suspicious of
Խորենացի/Khorenatsi 2- 19:2	After all	this	Tigran fell ill and requested
Խորենացի/Khorenatsi 2- 19:12	Trusting in	this,	Hyrcanus left Herod in command
Խորենացի/Khorenatsi 2- 19:20	more than three years after	this	before he died, having reigned
Խորենացի/Khorenatsi 2- 21:4		This	Cleopatra was the daughter of
Խորենացի/Khorenatsi 2- 22:3	honorable and royal position than	these	latter Arsacids. He only prescribed
Խորենացի/Khorenatsi 2- 24:5		This	was the beginning for part
Խորենացի/Khorenatsi 2- 24:6	At	this	time Arsham became greatly angered
Խորենացի/Khorenatsi 2- 24:7	since he expected to receive	this	from him, he undertook to
Խորենացի/Khorenatsi 2- 24:12	had recently suffered insults in	this	country
Խորենացի/Khorenatsi 2- 24:15	King Arsham believed	this	calumny and ordered all sorts
Խորենացի/Khorenatsi 2- 24:15	on Enanos. The purpose of	this	was either to force him
Խորենացի/Khorenatsi 2- 25:2	After	this	there occurred a dissension between
Խորենացի/Khorenatsi 2- 25:8	When Arsham saw	this	he paid homage to Herod
Խորենացի/Khorenatsi 2- 26:3		This	Abgar was called “noble man’’
Խորենացի/Khorenatsi 2- 26:8	Since Abgar did not accept	this,	Herod sought a pretext for
Խորենացի/Khorenatsi 2- 26:10	Abgar did not submit to	this	and opposed them, saying that
Խորենացի/Khorenatsi 2- 26:10	was the emperor’s command that	this	army should cross into Persia
Խորենացի/Khorenatsi 2- 26:11	Herod became angered at	this,	but he was unable to
Խորենացի/Khorenatsi 2- 27:3	At	this	Abgar became embittered, planned revolt
Խորենացի/Khorenatsi 2- 27:5	After	this	Arshavir died, and his son
Խորենացի/Khorenatsi 2- 27:6	for the sake of honoring	these	men we shall set them
Խորենացի/Khorenatsi 2- 27:6	we shall set them in	this	book next to Artashēs, so
Խորենացի/Khorenatsi 2- 28:2	and they would not accept	this
Խորենացի/Khorenatsi 2- 28:4	a daughter: the first was	this	same king Artashēs himself, the
Խորենացի/Khorenatsi 2- 28:7	their sister, Aspahapet Pahlav, taking	this	name from the principality of
Խորենացի/Khorenatsi 2- 28:9	that you may know that	this	great family is indeed the
Խորենացի/Khorenatsi 2- 28:10	Having made	these	arrangements and taking the text
Խորենացի/Khorenatsi 2- 29:6	husband in his lifetime. For	this	he was repeatedly blamed by
Խորենացի/Khorenatsi 2- 30:4	fear of the emperor on	this	account, provided that you take
Խորենացի/Khorenatsi 2- 30:6	the Son of God, saying: “	These	wonders are not a man’s
Խորենացի/Khorenatsi 2- 31:4	And when I heard all	this	about you, I decided one
Խորենացի/Khorenatsi 2- 31:4	descended from heaven and work	these	things, or you are the
Խորենացի/Khorenatsi 2- 31:5	come to me and heal	this	affliction of mine
Խորենացի/Khorenatsi 2- 31:8	To	this	bears witness the saying of
Խորենացի/Khorenatsi 2- 32:4	And when I have completed	this,	then I shall ascend to
Խորենացի/Khorenatsi 2- 33:5	Abgar heard it, he note: “	This	is he concerning whom Jesus
Խորենացի/Khorenatsi 2- 33:10	Beginning with	these	words Thaddaeus preached the gospel
Խորենացի/Khorenatsi 2- 33:19	Know that	these	miracles are not a mere
Խորենացի/Khorenatsi 2- 33:22	the Jews who have done	this,	and that you should write
Խորենացի/Khorenatsi 2- 33:27	we had previously heard of	this	from many people, Pilate informed
Խորենացի/Khorenatsi 2- 33:29	the senate, therefore I revealed	this	affair to the senate. But
Խորենացի/Khorenatsi 2- 33:35	cannot be God; and on	this	reasoning it is right for
Խորենացի/Khorenatsi 2- 33:38	Abgar wrote	this	and placed a copy of
Խորենացի/Khorenatsi 2- 33:53	he had received replies to	these	letters Abgar died, having reigned
Խորենացի/Khorenatsi 2- 34:4	All	this,	as we have said, others
Խորենացի/Khorenatsi 2- 34:11	We have recorded	this	very briefly as it has
Խորենացի/Khorenatsi 2- 34:14	martyred in Veriosp’or; but whether	this	is true, and what was
Խորենացի/Khorenatsi 2- 34:14	But I have merely noted	this	so that you may know
Խորենացի/Khorenatsi 2- 35:3	While he was occupied with	this,	by divine province the murder
Խորենացի/Khorenatsi 2- 35:6		This	he did but later reneged
Խորենացի/Khorenatsi 2- 35:8		This	Helen, adorned with the faith
Խորենացի/Khorenatsi 2- 35:8	the gate at Jerusalem to	this	very day
Խորենացի/Khorenatsi 2- 36:3	that in the construction of	this	city all his treasures were
Խորենացի/Khorenatsi 2- 36:3	treasures were spent and only	this	remained
Խորենացի/Khorenatsi 2- 36:7	They tell a fable about	this	to the effect that a
Խորենացի/Khorenatsi 2- 36:8	the matter it happened like	this:	a white dog, sent out
Խորենացի/Khorenatsi 2- 37:14	When King Eruand learned about	this	he sent out scouts. Therefore
Խորենացի/Khorenatsi 2- 38:6	many times to Smbat to	this	effect: “Why do you put
Խորենացի/Khorenatsi 2- 39:3	Inconvenienced by	this	and also seeking a stronger
Խորենացի/Khorenatsi 2- 39:5	up to the gate. In	these,	between the steps, he set
Խորենացի/Khorenatsi 2- 42:9	All	these	constructions of Eruand’s Trdat the
Խորենացի/Khorenatsi 2- 42:9	relatives of the Arsacid family.	This	we shall describe in its
Խորենացի/Khorenatsi 2- 42:10	Eruand. And they say that	these	hard stones split from the
Խորենացի/Khorenatsi 2- 42:11	But	this	is either false and a
Խորենացի/Khorenatsi 2- 42:11	harm those he wished in	this	fashion by the mere repute
Խորենացի/Khorenatsi 2- 43:5	king of kings agreed to	this	and gave to Smbat a
Խորենացի/Khorenatsi 2- 44:3	When Eruand heard	this,	he left there many of
Խորենացի/Khorenatsi 2- 45:4	other Armenian princes heard of	this,	they lost their courage and
Խորենացի/Khorenatsi 2- 46:5	When Eruand heard	this	news he sent forward the
Խորենացի/Khorenatsi 2- 46:19	is so called up to	this	day, that is, “in this
Խորենացի/Khorenatsi 2- 46:19	this day, that is, “in	this	place he defeated Eruand
Խորենացի/Khorenatsi 2- 47:5	He bestowed nothing less than	these	honors on his tutor Smbat
Խորենացի/Khorenatsi 2- 48:2	After	this	he commanded Smbat to go
Խորենացի/Khorenatsi 2- 48:10		This	is accurately told us by
Խորենացի/Khorenatsi 2- 49:3	all	this,	as we said, is revealed
Խորենացի/Khorenatsi 2- 50:3	and there was war between	these	two valiant nations skilled in
Խորենացի/Khorenatsi 2- 50:9		This	pleased Smbat, and he sent
Խորենացի/Khorenatsi 2- 50:11		This	episode the storytellers rehearse, as
Խորենացի/Khorenatsi 2- 50:12	The truth of	this	is as follows
Խորենացի/Khorenatsi 2- 50:14		this	is the strap of red
Խորենացի/Khorenatsi 2- 50:17		This	is the truth of the
Խորենացի/Khorenatsi 2- 51:3	In	this	way he deprived him of
Խորենացի/Khorenatsi 2- 51:4	After	this	Artashēs went to a banquet
Խորենացի/Khorenatsi 2- 51:7	Argam’s sons, unable to endure	this,	opposed him in war
Խորենացի/Khorenatsi 2- 51:10	It is	this	Argam who is called Argavan
Խորենացի/Khorenatsi 2- 51:10	Argavan in the fable, and	this	is the cause of his
Խորենացի/Khorenatsi 2- 52:5	captives is called Artaz to	this	very day
Խորենացի/Khorenatsi 2- 53:7	Artavazd became jealous at	this	and wished to murder Smbat
Խորենացի/Khorenatsi 2- 53:13	certain K’ardzam, became aware of	this,	he incited the land to
Խորենացի/Khorenatsi 2- 54:2	west, Artashēs took courage from	these	events to rebel against the
Խորենացի/Khorenatsi 2- 54:3	an army against Artashēs. When	this	arrived in the region of
Խորենացի/Khorenatsi 2- 54:6	they wish to sing of	this	in their fables, they say
Խորենացի/Khorenatsi 2- 54:8	Emboldened by	this	the armies of the Armenians
Խորենացի/Khorenatsi 2- 54:9	the Egyptians and Palestinians saw	this,	they too withheld their tribute
Խորենացի/Khorenatsi 2- 55:6		This	Mazhan did because of the
Խորենացի/Khorenatsi 2- 56:2	After all	these	noble deeds and acts of
Խորենացի/Khorenatsi 2- 56:4	Of	this	Artashir, son of Sasan, was
Խորենացի/Khorenatsi 2- 58:1	clan of the Aṙaveḷeank’, whence	this	family sprang
Խորենացի/Khorenatsi 2- 59:2	the length of the account.	This	last chapter has the purpose
Խորենացի/Khorenatsi 2- 59:4	Nothing of	this	kind was known among them
Խորենացի/Khorenatsi 2- 59:5	But all	this	was reformed in the days
Խորենացի/Khorenatsi 2- 60:9	was the man who gave	this	story to us; he met
Խորենացի/Khorenatsi 2- 60:16		This	sovereign, so beloved to our
Խորենացի/Khorenatsi 2- 61:4	purpose shall I reign over	these	ruins
Խորենացի/Khorenatsi 2- 61:5	Therefore Artashēs cursed him in	these	words: If you go hunting
Խորենացի/Khorenatsi 2- 61:10		This	the same singers express in
Խորենացի/Khorenatsi 2- 61:11	But	this	story seems to me more
Խորենացի/Khorenatsi 2- 62:7	even more to the king: “	This	is even more cramping for
Խորենացի/Khorenatsi 2- 63:4	At	this	Trdat was angry, and one
Խորենացի/Khorenatsi 2- 63:6	said to Bakur: “Give me	this	singer.” He replied: “No, for
Խորենացի/Khorenatsi 2- 63:12	more about the prowess of	this	lascivious man
Խորենացի/Khorenatsi 2- 64:6	Korchēk’, they were established by	this	Tigran. Although they were undistinguished
Խորենացի/Khorenatsi 2- 64:8	For	this	reason we shall say nothing
Խորենացի/Khorenatsi 2- 65:3	road into a great town;	this	was where, as his mother
Խորենացի/Khorenatsi 2- 65:4		This	spot he built up and
Խորենացի/Khorenatsi 2- 65:5		This	Eruand was the first of
Խորենացի/Khorenatsi 2- 65:5	having married his sister, built	this	town. Here the middle Tigran
Խորենացի/Khorenatsi 2- 65:6	Now	this	Vaḷarsh surrounded it with a
Խորենացի/Khorenatsi 2- 65:9	Vnasep Surhap, they crossed to	this	side of the River Kura
Խորենացի/Khorenatsi 2- 66:1	Whence	this	account is taken
Խորենացի/Khorenatsi 2- 66:2	of Edessa tells us about	this
Խորենացի/Khorenatsi 2- 66:6	In	this	book he relates from the
Խորենացի/Khorenatsi 2- 66:8	It is from	this	history that we have taken
Խորենացի/Khorenatsi 2- 67:1	How Agathangelos narrated	these	events in brief
Խորենացի/Khorenatsi 2- 67:4	After	this	he says that Khosrov sent
Խորենացի/Khorenatsi 2- 67:5	plundered the whole land in	this	fashion and turned it into
Խորենացի/Khorenatsi 2- 67:8	given a brief account of	these	events, nonetheless I have decided
Խորենացի/Khorenatsi 2- 68:3	born Emran and his brothers.	These	Abraham in his own lifetime
Խորենացի/Khorenatsi 2- 68:4	the Parthians, and descended from	these	is Arshak the Brave, who
Խորենացի/Khorenatsi 2- 68:6	And	these	are the Pahlavik kings
Խորենացի/Khorenatsi 2- 68:9	his descendants. His brothers accepted	this,	not so much because of
Խորենացի/Khorenatsi 2- 68:11	When Artashēs had obtained	this	from them, he granted them
Խորենացի/Khorenatsi 2- 68:12	And under	this	arrangement they lived for many
Խորենացի/Khorenatsi 2- 68:13	that we are happily repeating	this	again because we wish our
Խորենացի/Khorenatsi 2- 69:4		This	last was killed by Artashir
Խորենացի/Khorenatsi 2- 70:2		This	Khoṙohbut was the scribe of
Խորենացի/Khorenatsi 2- 70:3	have based our account on	this	and repeat it now in
Խորենացի/Khorenatsi 2- 70:3	and repeat it now in	this	book, leaving out the nonsense
Խորենացի/Khorenatsi 2- 70:4		This	is not the place for
Խորենացի/Khorenatsi 2- 72:4	When they received	this	command they came to his
Խորենացի/Khorenatsi 2- 73:3	For	this	reason the Persians have composed
Խորենացի/Khorenatsi 2- 74:5	Attracted by	this,	Anak, who was from the
Խորենացի/Khorenatsi 2- 74:7	Khosrov the Great heard of	this	in the province of Utē
Խորենացի/Khorenatsi 2- 74:9	from father the remembrance of	these	tales,” like those of Olympiodorus
Խորենացի/Khorenatsi 2- 75:4	In	this	book he says that Peter
Խորենացի/Khorenatsi 2- 75:8	the period of anarchy, considering	this	to be accurate we shall
Խորենացի/Khorenatsi 2- 76:2		This	same man says that after
Խորենացի/Khorenatsi 2- 77:7	and then brought to Artashat,	these	Artashir broke up
Խորենացի/Khorenatsi 2- 78:4	Armenians had fled from Artashir,	these	too had fled with the
Խորենացի/Khorenatsi 2- 79:9	At	this	point Trdat’s horse was wounded
Խորենացի/Khorenatsi 2- 80:4	At	this	point the birth of our
Խորենացի/Khorenatsi 2- 80:5	But all	this	happened through God’s foresight, I
Խորենացի/Khorenatsi 2- 80:8	and became a nun. When	this	child reached maturity, he joined
Խորենացի/Khorenatsi 2- 80:11	did they go to him.	This	was hardly because of fear
Խորենացի/Khorenatsi 2- 81:6	But when Mamgon heard of	this	he did not heed the
Խորենացի/Khorenatsi 2- 82:4	And arriving in	this	country he found that Awtay
Խորենացի/Khorenatsi 2- 83:2	Ashkhadar, to be his wife.	This	maiden was no less tall
Խորենացի/Khorenatsi 2- 83:6		This	Constantine at the time of
Խորենացի/Khorenatsi 2- 83:8	by an inscription saying: “By	this	conquer.” He made this his
Խորենացի/Khorenatsi 2- 83:8	By this conquer.” He made	this	his emblem, and bearing it
Խորենացի/Khorenatsi 2- 84:4	Very soon after	this	Trdat the Great arrived from
Խորենացի/Khorenatsi 2- 84:4	and having learned about all	this	and having discovered that Shapuh
Խորենացի/Khorenatsi 2- 84:8		This	Mamgon, the Chinese, undertook
Խորենացի/Khorenatsi 2- 84:10	At	this	the prince of the Sḷkuni
Խորենացի/Khorenatsi 2- 85:4	Seeing	this,	the king of the Basilk’
Խորենացի/Khorenatsi 2- 86:3	what power do you perform	these	miracles?” and he learned of
Խորենացի/Khorenatsi 2- 86:4	of blessed Nunē. Astonished at	these	things he informed blessed Nunē
Խորենացի/Khorenatsi 2- 86:7	promised to worship Nunē’s God.	This	was granted him, and he
Խորենացի/Khorenatsi 2- 86:10	had been accustomed to worship	this	in the mornings from their
Խորենացի/Khorenatsi 2- 86:11	The sign of Christ’s cross.”	This	they made and set up
Խորենացի/Khorenatsi 2- 86:14	it with twelve stars. At	this	everyone believed and they worshipped
Խորենացի/Khorenatsi 2- 86:16	speak more truly, crucified, making	this	world a practice for death
Խորենացի/Khorenatsi 2- 87:5		This	Perozamat was the boy whom
Խորենացի/Khorenatsi 2- 87:11		This	Kamsar fought with fearsome bravery
Խորենացի/Khorenatsi 2- 87:11	head remained incomplete, and for	this	reason he was called Kamsar
Խորենացի/Khorenatsi 2- 87:13	the establishment of eternal peace.	This	Saint Constantine did, and then
Խորենացի/Khorenatsi 2- 88:5	who were under his power.	This	lascivious and execrable old man
Խորենացի/Khorenatsi 2- 88:5	for the blessed Glaphyra. For	this	reason, he killed Saint Basil
Խորենացի/Khorenatsi 2- 88:13		This	was later renewed by the
Խորենացի/Khorenatsi 2- 88:17	But	this	is unbelievable to us, though
Խորենացի/Khorenatsi 2- 89:2	he came into existence later.	This	impious Arius suffered the death
Խորենացի/Khorenatsi 2- 90:2	assembled to overthrow the Arians.	These	they anathematized and excommunicated from
Խորենացի/Khorenatsi 2- 91:5	are God’s, she dwelt in	these	mountains in some caves in
Խորենացի/Khorenatsi 2- 91:5	caves in the rock. For	this	reason, the mountain was named
Խորենացի/Khorenatsi 2- 91:18	had become firmly established in	these	regions, after a long time
Խորենացի/Khorenatsi 2- 92:4	For	this	reason I call him the
Խորենացի/Khorenatsi 2- 92:5	But because	this	is the time for history
Խորենացի/Khorenatsi 2- 92:5	not for praise, especially because	this	book has been composed in
Խորենացի/Khorenatsi 2- 92:8	Unable to endure	this,	the king cast off his
Խորենացի/Khorenatsi 2- 92:12	In doing	this	they shut out from themselves
Խորենացի/Khorenatsi 2- 92:20	Now because	these	things are truly so, let
Խորենացի/Khorenatsi 2- 92:20	For if they have done	this	to green wood,” says Christ
Խորենացի/Khorenatsi 2- 92:21	Now if	this	is the case with the
Խորենացի/Khorenatsi 2- 92:31	But here let	this	discourse cease, as I am
Խորենացի/Khorenatsi 2- 92:32	But	this	story concerning Saint Trdat is
Խորենացի/Khorenatsi 3- 1:3	patriarchate. We shall deal with	this	history in simple terms so
Խորենացի/Khorenatsi 3- 2:3	Aristakēs was. He mourned over	this	land of Armenia, which remained
Խորենացի/Khorenatsi 3- 3:3	the true way according to	this	faith, send them bishops from
Խորենացի/Khorenatsi 3- 3:4	The blessed Trdat, trusting in	this,	gave them as bishop the
Խորենացի/Khorenatsi 3- 3:7	ever-faithless Aḷuank’ plotted, and	these	barbarians murdered the blessed one
Խորենացի/Khorenatsi 3- 4:4	Armenian princes became aware of	this	and reflected on it, they
Խորենացի/Khorenatsi 3- 5:2	Trdat and do not give	this	country over to the godless
Խորենացի/Khorenatsi 3- 5:6	Agreeing to	this,	Constantius sent Antiochus, his palace
Խորենացի/Khorenatsi 3- 7:2	the great Bishop Jacob. After	this
Խորենացի/Khorenatsi 3- 7:5	Jacob the Great heard of	this	he returned to his own
Խորենացի/Khorenatsi 3- 7:8	and King Khosrov heard of	this,	in anger they ordered the
Խորենացի/Khorenatsi 3- 7:8	the departure of Jacob from	this	world, through his intercession Manachihr’s
Խորենացի/Khorenatsi 3- 8:3	only three cubits high, though	this	did not impair the vigor
Խորենացի/Khorenatsi 3- 8:4	other game. It was for	this	reason that he planted the
Խորենացի/Khorenatsi 3- 8:4	called by his name to	this	day
Խորենացի/Khorenatsi 3- 9:7	also to the eye of	this	warrior
Խորենացի/Khorenatsi 3- 10:2	After	this,	when Khosrov realized that Shapuh
Խորենացի/Khorenatsi 3- 11:1	Tiran, and the departure from	this	world of Vrt’anēs the Great
Խորենացի/Khorenatsi 3- 11:4	of episcopate, he departed from	this	world in the third year
Խորենացի/Khorenatsi 3- 13:7		These	Julian accepted, and he immediately
Խորենացի/Khorenatsi 3- 15:3	When he heard	these	reports he said to his
Խորենացի/Khorenatsi 3- 15:3	saints. Let us not accompany	this	impious king
Խորենացի/Khorenatsi 3- 15:9	if he has not done	this	at your wish, massacre him
Խորենացի/Khorenatsi 3- 15:10	When Tiran saw	this,	he was very frightened, and
Խորենացի/Khorenatsi 3- 17:2	After all	this	the impious Julian, in accordance
Խորենացի/Khorenatsi 3- 17:10	When Tiran saw	this,	he lost his senses and
Խորենացի/Khorenatsi 3- 18:4	a book under its feet.	This	signified that just as the
Խորենացի/Khorenatsi 3- 20:8	from herds, and wool, that	these	through their taxes might cater
Խորենացի/Khorenatsi 3- 20:9		This	he entrusted to a certain
Խորենացի/Khorenatsi 3- 20:12		These	two things he abolished from
Խորենացի/Khorenatsi 3- 22:5	and gave him their children.	These	he accepted and grandly equipped
Խորենացի/Khorenatsi 3- 22:8	For the emperors have contrived	this	by giving him the honor
Խորենացի/Khorenatsi 3- 22:10	Arshak believed	this	and sent the same Vardan
Խորենացի/Khorenatsi 3- 22:13	When Gnel heard	this	he obeyed the king’s commands
Խորենացի/Khorenatsi 3- 23:10	He undertook	this	command and immediately carried it
Խորենացի/Khorenatsi 3- 24:5		This	P’aṙandzem worked an unheard of
Խորենացի/Khorenatsi 3- 25:6	of his rank, as if	this	had occurred at his instigation
Խորենացի/Khorenatsi 3- 25:10	At	this	Arshak became even more furious
Խորենացի/Khorenatsi 3- 27:7	I do not know if	this	was to insult Arshak or
Խորենացի/Khorenatsi 3- 28:2	disaster in war upon you	this	second time than we did
Խորենացի/Khorenatsi 3- 28:4	Having said	this,	he turned to the Greek
Խորենացի/Khorenatsi 3- 28:4	with your support I take	this	city, I shall free you
Խորենացի/Khorenatsi 3- 28:7		These	are wheeled machines, pushed along
Խորենացի/Khorenatsi 3- 29:2	other’s places they were changed”:	this	side’s peace for that side’s
Խորենացի/Khorenatsi 3- 29:2	then that side’s peace for	this	side’s disturbance. What was the
Խորենացի/Khorenatsi 3- 29:7	While they were still in	this	condition the imperial army arrived
Խորենացի/Khorenatsi 3- 29:11	they would serve him sincerely.	This	was agreed between them
Խորենացի/Khorenatsi 3- 29:13	noble General Theodosius agreed to	this	and returned to the emperor
Խորենացի/Khorenatsi 3- 31:5	with his uncle Nerseh. For	this	reason, he was not present
Խորենացի/Khorenatsi 3- 31:8		This	Khad in every way resembled
Խորենացի/Khorenatsi 3- 31:9	a lover of horses. For	this	he was blamed and mocked
Խորենացի/Khorenatsi 3- 32:5	When Arshak became aware of	this	he ordered the wagon drivers
Խորենացի/Khorenatsi 3- 33:4	mines for their orthodoxy. Among	these	was Nersēs the Great, whom
Խորենացի/Khorenatsi 3- 34:4	Made anxious by	this,	Arshak sent a message to
Խորենացի/Khorenatsi 3- 34:6	Alanaozan sent back	this	reply: “If you were not
Խորենացի/Khorenatsi 3- 35:8	in the days of Tigran.	These	Shapuh settled in Isfahan
Խորենացի/Khorenatsi 3- 35:9	Trdat had believed in Christ;	these	included Zuit’ay, the priest of
Խորենացի/Khorenatsi 3- 35:12	When Arshak heard of all	these	sad calamities he committed suicide
Խորենացի/Khorenatsi 3- 36:4		This	he undertook, and on arrival
Խորենացի/Khorenatsi 3- 37:13	side; truly the appearance of	these	armed warriors was like water
Խորենացի/Khorenatsi 3- 37:14	Nersēs the Great saw all	this,	he went up to the
Խորենացի/Khorenatsi 3- 37:20	Among	these	was Urnayr, king of the
Խորենացի/Khorenatsi 3- 37:22	iron spit for roasting meat.	This	he heated, bent into a
Խորենացի/Khorenatsi 3- 38:6	The blessed Nersēs departed	this	world in the province of
Խորենացի/Khorenatsi 3- 39:4	When Pap heard	this,	he thought that such a
Խորենացի/Khorenatsi 3- 40:3		This	Varazdat was young in years
Խորենացի/Khorenatsi 3- 40:9	Terrified by	this	the brigands threw down their
Խորենացի/Khorenatsi 3- 40:12	Greek generals became aware of	this,	they warned the emperor
Խորենացի/Khorenatsi 3- 41:3	in Byzantium the mother of	these	youths, he sent them off
Խորենացի/Khorenatsi 3- 42:7	Vexed at	this,	Shapuh wrote to Arshak: “Why
Խորենացի/Khorenatsi 3- 42:8	serve the emperor. But if	this	is not pleasing to you
Խորենացի/Khorenatsi 3- 42:9	When Shapuh heard	this	he made a certain Khosrov
Խորենացի/Khorenatsi 3- 42:14	ancestors that we have done	this	without deceit or fraud and
Խորենացի/Khorenatsi 3- 43:3	command and did not permit	these	lands to descend from father
Խորենացի/Khorenatsi 3- 43:6	As accomplices and collaborators in	this	affair were Surēn Khoṙkhoṙuni and
Խորենացի/Khorenatsi 3- 45:6	But	this	brought no harm because the
Խորենացի/Khorenatsi 3- 45:7	While they were occupied with	this,	by chance there happened to
Խորենացի/Khorenatsi 3- 45:8	Letting	these	go, he rushed on those
Խորենացի/Khorenatsi 3- 45:9	the latter’s command he gave	these	three choice and fine villages
Խորենացի/Khorenatsi 3- 45:10	And	this	was the cause of the
Խորենացի/Khorenatsi 3- 47:4	fall of the Arsacid kingdom,	this	he extirpated with the help
Խորենացի/Khorenatsi 3- 47:6	did any lesser miracles than	these	take place in the land
Խորենացի/Khorenatsi 3- 48:3	To	this	purpose they wrote him a
Խորենացի/Khorenatsi 3- 48:6	if you confirm for us	these	three conditions by a pact
Խորենացի/Khorenatsi 3- 48:8	estates that we possess in	this	sector
Խորենացի/Khorenatsi 3- 48:9	Put	this	contract into writing and confirm
Խորենացի/Khorenatsi 3- 48:14	greeting. And we have sent	this	pact in accordance with your
Խորենացի/Khorenatsi 3- 48:19	When he saw	this	Gazavon quickly brought back all
Խորենացի/Khorenatsi 3- 48:22	preserved. And they exist to	this	day
Խորենացի/Khorenatsi 3- 51:4	But he refused to do	this	without the order of the
Խորենացի/Khorenatsi 3- 51:9	Armenian nobility; and he had	this	entered into the archives
Խորենացի/Khorenatsi 3- 51:10	For	these	two customs they usually observed
Խորենացի/Khorenatsi 3- 51:10	customs they usually observed in	this	way: when a new king
Խորենացի/Khorenatsi 3- 51:12	army, which he coveted. To	this	purpose he wrote the following
Խորենացի/Khorenatsi 3- 51:17	Therefore you will appoint	this	one’s Sahak’s son-in-law
Խորենացի/Khorenatsi 3- 51:18	with their ancestral ranks. For	this	we have ordered to be
Խորենացի/Khorenatsi 3- 52:4	went down to arrange all	this,	enduring no little trouble in
Խորենացի/Khorenatsi 3- 52:6	king paid no heed to	this	and returned to Armenia, where
Խորենացի/Khorenatsi 3- 52:6	they informed the king of	this,	he told them what the
Խորենացի/Khorenatsi 3- 52:7	On hearing	this	they pressed him to take
Խորենացի/Khorenatsi 3- 52:8	who was very enthusiastic for	this	matter, as a messenger to
Խորենացի/Khorenatsi 3- 52:10	it was not possible through	these	letters to render accurately the
Խորենացի/Khorenatsi 3- 53:2	After	this	Mesrop himself went down to
Խորենացի/Khorenatsi 3- 53:6	still gaining no result in	this	matter, he took refuge in
Խորենացի/Khorenatsi 3- 53:8	not only did he have	this	vision, but all the details
Խորենացի/Khorenatsi 3- 55:12	to both sides he rode	this	way and that
Խորենացի/Khorenatsi 3- 55:15	Then Atom derided him: “Surely	these	are not stoning that I
Խորենացի/Khorenatsi 3- 55:21	Having said	this	very scornfully, he flew from
Խորենացի/Khorenatsi 3- 55:23	Angered at	this	Shapuh ordered him to be
Խորենացի/Khorenatsi 3- 55:24	have been forced to narrate	this	by your improper request
Խորենացի/Khorenatsi 3- 56:5	mountains and inaccessible areas. In	this	affray the Vanandats’ik’ showed particular
Խորենացի/Khorenatsi 3- 57:2	Sahak the Great saw all	these	misfortunes in the Persian sector
Խորենացի/Khorenatsi 3- 57:19	When Anatolius saw	this	he immediately recalled the fame
Խորենացի/Khorenatsi 3- 57:27	we especially blame you for	this,	that disdaining the learned men
Խորենացի/Khorenatsi 3- 57:28	us that the completion of	this	invention was due to divine
Խորենացի/Khorenatsi 3- 57:36	John, by whom not only	this	universal metropolis but also all
Խորենացի/Khorenatsi 3- 57:39	And as for	this	Mesrop whom you sent we
Խորենացի/Khorenatsi 3- 58:3	invited by a divine summons.	These	they immediately began to teach
Խորենացի/Khorenatsi 3- 59:6	Beyond	this	he built jutting towers like
Խորենացի/Khorenatsi 3- 60:5	many people. Having completely exterminated	these	heathens with the help of
Խորենացի/Khorenatsi 3- 60:5	that the original teachers of	this	wickedness were in the regions
Խորենացի/Khorenatsi 3- 61:7	Receiving	these,	Sahak the Great and Mesrop
Խորենացի/Khorenatsi 3- 62:4	natural wall by the Nile.	This	not only provides protection but
Խորենացի/Khorenatsi 3- 63:3	a Persian as lord of	this	country
Խորենացի/Khorenatsi 3- 63:4	I too have heard of	this	shameful disgrace. Often have I
Խորենացի/Khorenatsi 3- 65:7	evil deeds; he added to	this	a refutation of the senseless
Խորենացի/Khorenatsi 3- 65:9	him to give me only	these	two things: let him command
Խորենացի/Khorenatsi 3- 65:12	Vṙam agreed to	this	and ordered that it all
Խորենացի/Khorenatsi 3- 65:13	willing to fabricate one in	this	history
Խորենացի/Khorenatsi 3- 67:7	in a eulogy worthy of	this	holy father. But to prevent
Խորենացի/Khorenatsi 3- 67:7	the readers, we shall leave	this	for another place and time
Խորենացի/Khorenatsi 3- 67:7	another place and time outside	this	book, as for the early
Խորենացի/Khorenatsi 3- 67:14	one gave up the ghost.	This	was not something that quickly
Խորենացի/Khorenatsi 3- 68:7	But in	this	third departure there is no
Խորենացի/Khorenatsi 3- 68:7	he has been released from	this	body with his companion and
Խորենացի/Khorenatsi 3- 68:17	can I endure to bear	these	woes? How shall I strengthen
Խորենացի/Khorenatsi 3- 68:23	rejoice at the progress of	this	pupil? Who will express the
Խորենացի/Khorenatsi 3- 68:23	father, in part exceeded by	this	son
Խորենացի/Khorenatsi 3- 68:26	As I reflect on	these	matters, sighing and tears burst
Խորենացի/Khorenatsi 3- 68:28	join us in telling of	these	things, sharing our grief? Who
Խորենացի/Khorenatsi 3- 68:39	What then does	this	demonstrate, save that God has
Խորենացի/Khorenatsi 3- 68:41	In addition to all	this	there are tumults on every
Խորենացի/Khorenatsi 3- 68:42	strengthened. Faith is sold for	this	vain life
Խորենացի/Khorenatsi 3- 68:44	From	this	may Christ God protect us
Սեբէոս/Sebeos 1- 7:8	Then after	this	the arousal of enormous anger
Սեբէոս/Sebeos 1- 7:9	the province of Atrpatakan - all	this	I wished to relate to
Սեբէոս/Sebeos 1- 7:9	relate to you succinctly through	this	book
Սեբէոս/Sebeos 1- 8:4		This	Vahan also collected the tribute
Սեբէոս/Sebeos 1- 8:11	At that time, before	this	event, a certain prince Vahan
Սեբէոս/Sebeos 1- 8:15		This	is the Vardan against whom
Սեբէոս/Sebeos 1- 8:20	was called by them At’ash.	This	was extinguished in the river
Սեբէոս/Sebeos 1- 9:1		This	Khosrov, who was called Anush
Սեբէոս/Sebeos 1- 9:1	period of his reign before	this	rebellion restored the land, because
Սեբէոս/Sebeos 1- 9:2	’God will seek (vengeance for)	this	blood from them.’ This
Սեբէոս/Sebeos 1- 9:2	this blood from them.’	This	Khosrov, during the time of
Սեբէոս/Sebeos 1- 9:7	Now	these	are the generals of the
Սեբէոս/Sebeos 1- 9:7	one after the other to	this	land of Armenia: from the
Սեբէոս/Sebeos 1- 10:3		This	sparapet had two sons, one
Սեբէոս/Sebeos 1- 10:4	barbarians say that, having reached	this	spot in war, he thrust
Սեբէոս/Sebeos 1- 10:5	Then	this	Vahram, giving battle to the
Սեբէոս/Sebeos 1- 10:6	expedition, as a token from	these	precious things of his control
Սեբէոս/Sebeos 1- 10:7	I acknowledge the token of	this	portion. But from such great
Սեբէոս/Sebeos 1- 10:7	to send to court (merely)	this	much.’
Սեբէոս/Sebeos 1- 10:10	destroying the wall. But when	this	news arrived, they abandoned it
Սեբէոս/Sebeos 1- 10:11	When news of	this	uproar reached the Sasanian court
Սեբէոս/Sebeos 1- 10:12	But	this	did not so turn out
Սեբէոս/Sebeos 1- 11:2	of us both; and let	this	oath be secure between us
Սեբէոս/Sebeos 1- 11:7	to their banners. All of	these	were fully armed, elite warriors
Սեբէոս/Sebeos 1- 11:14	Zarasp. Let the treasure of	this	kingdom of the Aryans be
Սեբէոս/Sebeos 1- 11:18	for you and me all	this	land and all the treasures
Սեբէոս/Sebeos 1- 11:18	and all the treasures of	this	kingdom. So you did not
Սեբէոս/Sebeos 1- 11:25	back the multitude of elephants.	These	were brought before the king
Սեբէոս/Sebeos 1- 12:3	booty all the treasures of	this	kingdom.’
Սեբէոս/Sebeos 1- 12:4	is mine. But for me	this	is the most important, that
Սեբէոս/Sebeos 1- 12:5	him go.’ They said	this	because they were evilly disposed
Սեբէոս/Sebeos 1- 12:14	did not agree to do	this,	but went with his forces
Սեբէոս/Sebeos 1- 12:21	And they stood there in	this	perverse fashion
Սեբէոս/Sebeos 1- 12:24	his way. Then he planned	this	against them: at the third
Սեբէոս/Sebeos 1- 12:27	and inform him about all	these	wicked events. But Musheł declared
Սեբէոս/Sebeos 1- 12:29	Having prepared	these	gifts, they sent them with
Սեբէոս/Sebeos 1- 12:31	officers too quickly learned about	these	events and sent a very
Սեբէոս/Sebeos 1- 12:31	one escape. And word of	this	did not get out. Taking
Սեբէոս/Sebeos 1- 13:1	took Christian wives; one of	these	was a very beautiful Christian
Սեբէոս/Sebeos 1- 14:2	Shirin was greatly disturbed over	these	events. Since she could do
Սեբէոս/Sebeos 1- 14:5	rapidly informed the emperor about	this.	He had offerings brought to
Սեբէոս/Sebeos 1- 16:1	Persia saw the flight of	these	men from the emperor, he
Սեբէոս/Sebeos 1- 16:1	many honours, so that in	this	way he might subject them
Սեբէոս/Sebeos 1- 16:3	They had reckoned that: ’With	this	treasure we shall make the
Սեբէոս/Sebeos 1- 16:5	city of Nakhchawan. Now when	these	armies had united against them
Սեբէոս/Sebeos 1- 16:5	the king. And they confirmed	this	for them by an oath
Սեբէոս/Sebeos 1- 17:6	I beg you grant me	this	gift. Let me have this
Սեբէոս/Sebeos 1- 17:6	this gift. Let me have	this	small comfort that I do
Սեբէոս/Sebeos 1- 20:2	chose [2,000] armed men and put	these [2,000]	under two reliable men: [1,000] to
Սեբէոս/Sebeos 1- 20:2	Manuēl. They did not send	these	by the same route, but
Սեբէոս/Sebeos 1- 20:3	The king was informed of	these	events. Then through letters and
Սեբէոս/Sebeos 1- 20:3	to the troops, and in	this	way he cajoled them into
Սեբէոս/Sebeos 1- 20:9	when all the soldiers saw	this	they were awestruck and astonished
Սեբէոս/Sebeos 1- 21:2	together to the royal court.	These	are the nobles and troops
Սեբէոս/Sebeos 1- 22:4	where he entrenched himself. In	this	way neither side defeated the
Սեբէոս/Sebeos 1- 26:1	site of the battle, and	this	will be a sign for
Սեբէոս/Sebeos 1- 28:4		These	are the princes of the
Սեբէոս/Sebeos 1- 30:3	his force gradually diminished. In	this	way he quickly reached Nakhchawan
Սեբէոս/Sebeos 1- 30:5	King Khosrov was informed of	these	events, and he sent against
Սեբէոս/Sebeos 1- 30:6	brought over brigands. News of	this	reached the king’s ears, and
Սեբէոս/Sebeos 1- 30:7		These	are the governors for the
Սեբէոս/Sebeos 1- 31:6	king Khosrov heard news of	this,	he gathered all the host
Սեբէոս/Sebeos 1- 31:8	sent him to him, saying:	’This	is the son of king
Սեբէոս/Sebeos 1- 32:6	While	these (	armies) were drawing up their
Սեբէոս/Sebeos 1- 32:15	After	this	there was once more a
Սեբէոս/Sebeos 1- 33:4	the city of Antioch, and	these	too willingly submitted with all
Սեբէոս/Sebeos 1- 34:4	But	this	one has become king without
Սեբէոս/Sebeos 1- 34:9	certain priest P’iłippikos as general.	This	P’iłippikos had been the son
Սեբէոս/Sebeos 1- 35:3	among us, showing us through	these	things his great works which
Սեբէոս/Sebeos 1- 35:5	who thought that by tormenting	this	one they would again insult
Սեբէոս/Sebeos 1- 35:5	audaciously waged war and burnt	these	honourable places - God’s philanthropy was
Սեբէոս/Sebeos 1- 35:8	By describing	this	miracle, we make you rejoice
Սեբէոս/Sebeos 1- 35:8	you rejoice. The reconstruction of	these	worshipful places occurs not from
Սեբէոս/Sebeos 1- 35:8	mercy, whereby he raised up	this	world and granted it knowledge
Սեբէոս/Sebeos 1- 35:9	use. There is peace in	this	city of God and its
Սեբէոս/Sebeos 1- 35:9	people have seen. For all	this (	depends) on its author; the
Սեբէոս/Sebeos 1- 35:10	so that we may attain	this	good end and the desired
Սեբէոս/Sebeos 1- 35:10	bishops with you, to read	this	letter before them
Սեբէոս/Sebeos 1- 36:0		This	is a copy of the
Սեբէոս/Sebeos 1- 36:1	the angel summons us through	this	letter that has arrived from
Սեբէոս/Sebeos 1- 36:4	from all the congregations of	this	land of Armenia, to you
Սեբէոս/Sebeos 1- 36:6	sadness through the joy of	this	news and the report of
Սեբէոս/Sebeos 1- 36:7	in him.’ But know	this,	O beloved brother, no little
Սեբէոս/Sebeos 1- 36:8	the troubles and sadness of	this	country. Secondly, because they cleansed
Սեբէոս/Sebeos 1- 36:11	For	this	image of the Gospel, with
Սեբէոս/Sebeos 1- 36:12	All	this	our Dear Friend previously related
Սեբէոս/Sebeos 1- 37:5	He built the stone roof.	This	occurred in the years of
Սեբէոս/Sebeos 1- 38:3	why have you come to	this	place? Surely you do not
Սեբէոս/Sebeos 1- 38:4	impiety. Our sins have brought	this	about, and not your valour
Սեբէոս/Sebeos 1- 38:6	sword and captivity; and from	these	three things you will find
Սեբէոս/Sebeos 1- 38:14	When the emperor Heraclius received	this	epistle, he ordered it to
Սեբէոս/Sebeos 1- 38:21	the latter were camped on	this	side, and the former on
Սեբէոս/Sebeos 1- 38:30	the city of Nakhchawan. In	this	way he marched rapidly day
Սեբէոս/Sebeos 1- 38:32	In	this	way the Lord strengthened his
Սեբէոս/Sebeos 1- 39:3	no escaping the hands of	this	man. But come, let us
Սեբէոս/Sebeos 1- 39:4	Ctesiphon. Now when news of	this	affray reached Khosrov, he was
Սեբէոս/Sebeos 1- 39:8	with magnificent presents to confirm	this	agreement with him
Սեբէոս/Sebeos 1- 40:8	it. So, make confirmation of	this	in writing, with a seal
Սեբէոս/Sebeos 1- 40:12	Then	this	Khoṙokh sent (a message) to
Սեբէոս/Sebeos 1- 41:7	as a gift; and receiving	this	gift, he returned home with
Սեբէոս/Sebeos 1- 41:12		This	is the wicked deed, a
Սեբէոս/Sebeos 1- 41:17	nobles were disunited, they ruined	this	land of Armenia
Սեբէոս/Sebeos 1- 42:6	’With an oath God promised	this	land to Abraham and his
Սեբէոս/Sebeos 1- 42:9	T’eman, Yetur, Nap’ēs and Kedmay.	These	are the tribes of Ismael
Սեբէոս/Sebeos 1- 42:12	to their message, but note:	’This	land is mine, your lot
Սեբէոս/Sebeos 1- 42:13	bound their feet with cords.	This	was the fortification of their
Սեբէոս/Sebeos 1- 42:23	army of the south. But	these (	the Ismaelites) took all the
Սեբէոս/Sebeos 1- 42:32	Then they proceeded to Asorestan.	This	happened in the years of
Սեբէոս/Sebeos 1- 42:33	On account of	this	battle a command came from
Սեբէոս/Sebeos 1- 42:34		This	all was brought about through
Սեբէոս/Sebeos 1- 42:38		This	we heard from men who
Սեբէոս/Sebeos 1- 42:38	Having been themselves eyewitnesses of	these	events, they gave this account
Սեբէոս/Sebeos 1- 42:38	of these events, they gave	this	account to us
Սեբէոս/Sebeos 1- 44:8	is that of the Greeks.	This	is clear from his saying
Սեբէոս/Sebeos 1- 44:10		This	is clear from what they
Սեբէոս/Sebeos 1- 44:11		This	fourth, arising from the south
Սեբէոս/Sebeos 1- 44:13	said to Valentinus: ’What is	this	union and plot of theirs
Սեբէոս/Sebeos 1- 44:14	do such a thing in	this	place.’ Antoninus attacked him
Սեբէոս/Sebeos 1- 44:19	when king Constans heard of	this,	he was greatly troubled, because
Սեբէոս/Sebeos 1- 44:29	camp to his army. After	this	he despatched T’ēodoros, lord of
Սեբէոս/Sebeos 1- 44:31	many losses from the fortress.	These (	defenders of the fortress) had
Սեբէոս/Sebeos 1- 44:32	So, some men descended through	this	down from the fortress to
Սեբէոս/Sebeos 1- 45:7	have the authority to carry	this	out without the agreement of
Սեբէոս/Sebeos 1- 45:11	are considered as impious in	this	country’, because they reckon the
Սեբէոս/Sebeos 1- 46:9	from the city of Alexandria.	These	king Khosrov commanded to elucidate
Սեբէոս/Sebeos 1- 46:12	times of which kings did	these	councils occur?’
Սեբէոս/Sebeos 1- 46:20	and Ephesus. In conformity with	these	is the true faith of
Սեբէոս/Sebeos 1- 46:21	the faith of Armenia. In	this	regard king Khosrov ordered: ’All
Սեբէոս/Sebeos 1- 46:27	Father and appeared to us’?	This	is very awesome, as indeed
Սեբէոս/Sebeos 1- 46:27	regard to the divinity; yet	this	is very humble and benevolent
Սեբէոս/Sebeos 1- 46:30	we were all healed’. In	this	fashion too the blessed John
Սեբէոս/Sebeos 1- 46:31		These	are the three which testify
Սեբէոս/Sebeos 1- 46:33	is clear to all. But	this	is more filled with wonder
Սեբէոս/Sebeos 1- 46:35	What is	this	’he condemned’? It means that
Սեբէոս/Sebeos 1- 46:36	they saw the son, note: “	This	is the heir; come, let
Սեբէոս/Sebeos 1- 46:40	and he joined and united	this	humanity with his own divinity
Սեբէոս/Sebeos 1- 46:43	On	this	we stand firm, and we
Սեբէոս/Sebeos 1- 46:47	Caesarea of Cappadocia, taught us	this	doctrine, in which we have
Սեբէոս/Sebeos 1- 46:47	of orthodoxy in harmony with	these,	whose lives are well known
Սեբէոս/Sebeos 1- 46:69	the former embraced temperance in	this	way, how much the more
Սեբէոս/Sebeos 1- 46:73	We received (	this	faith) from St. Gregory and
Սեբէոս/Sebeos 1- 46:78	So, if all	this	were impossible to happen to
Սեբէոս/Sebeos 1- 46:82	we reckoned it best through	this	declaration to inform in writing
Սեբէոս/Sebeos 1- 47:1	planted trees of the orchards.	This (	happened) rightly, because we sinned
Սեբէոս/Sebeos 1- 47:2	of the Lord has spoken	this.	’ The same tempest was
Սեբէոս/Sebeos 1- 47:3	Now south of	these	are the Indians, and in
Սեբէոս/Sebeos 1- 47:3	of the Indians, north of	these,	from the great and fearsome
Սեբէոս/Sebeos 1- 47:7	For	this	reason they slew all the
Սեբէոս/Sebeos 1- 47:8	him in the rebellion after	these	events had happened, since they
Սեբէոս/Sebeos 1- 48:4	Ismael saw the success of	this	victory and that the Persian
Սեբէոս/Sebeos 1- 48:6	with them and note: ’Let	this	be the pact of my
Սեբէոս/Sebeos 1- 48:7	not be false. ’ In	this	manner the servant of Anti
Սեբէոս/Sebeos 1- 48:17	King Constans, when he heard	this,	desired the multitude of his
Սեբէոս/Sebeos 1- 49:4	In	this	way the Catholicos perverted the
Սեբէոս/Sebeos 1- 49:11	’Enough of that. Tell me	this.	Is this man Catholicos of
Սեբէոս/Sebeos 1- 49:11	that. Tell me this. Is	this	man Catholicos of Armenia, or
Սեբէոս/Sebeos 1- 49:12	your beneficent commands? As for	this	country, all orders of ritual
Սեբէոս/Sebeos 1- 49:12	orders of ritual emanate from	this	place and this man
Սեբէոս/Sebeos 1- 49:12	emanate from this place and	this	man
Սեբէոս/Sebeos 1- 49:13	Four years before	this	he convened a council and
Սեբէոս/Sebeos 1- 49:20	After	this	T’ēodoros, the lord of Ṙshtunik’
Սեբէոս/Sebeos 1- 50:5	around the very large ships.	These	he sent over the sea
Սեբէոս/Sebeos 1- 50:8	’See, Lord, the insults which	these	Hagarenes have inflicted upon you
Սեբէոս/Sebeos 1- 50:21	the lord of Ṙshtunik’ saw	this,	he requested for himself troops
Սեբէոս/Sebeos 1- 52:15	of Siwnik’ with their country.	These	had previously been included in
Սեբէոս/Sebeos 1- 52:15	destroyed and the Ismaelites ruled.	These	were then subdued and included
Սեբէոս/Sebeos 1- 52:22	have arranged the details of	this	history in accordance with the
Սեբէոս/Sebeos 1- 52:23	first (times), yet also in	these	later (times) down to eternity
Սեբէոս/Sebeos 1- 52:24	the target, so too did	these (	speed) from the desert of
Սեբէոս/Sebeos 1- 52:25	across the earth.’ Concerning	this	the prophet Daniel cried out
Ղեւոնդ/Ghevond 1- 1:4	Arabs were encouraged further hearing	this,	and went against Judaea
Ղեւոնդ/Ghevond 1- 2:12		This	occurred in the twenty-second
Ղեւոնդ/Ghevond 1- 3:3	worthy fashion the wretchedness of	these	disasters
Ղեւոնդ/Ghevond 1- 3:7	How very appropriate to	this	situation is the prophet’s lament
Ղեւոնդ/Ghevond 1- 3:8	All	these	disastrous horrors, which Judaea had
Ղեւոնդ/Ghevond 1- 3:11	the Armenians. The leaders (of	this	expedition) were ’Uthman and Oqba
Ղեւոնդ/Ghevond 1- 4:2	News of	this	reached Emperor Constans who ordered
Ղեւոնդ/Ghevond 1- 4:5	of our (empire).” Frightened by	these	threats, (T’e’odoros) dressed his son
Ղեւոնդ/Ghevond 1- 4:7	the Byzantine troops to flight.	This	occurred on Holy Saturday, on
Ղեւոնդ/Ghevond 1- 4:18	been tributary for thirty years.	This	rebellion lasted for three years
Ղեւոնդ/Ghevond 1- 5:7	the land of the Armenians.	These	sons of sin and children
Ղեւոնդ/Ghevond 1- 5:8	News of	these	crimes reached Prince Ashot who
Ղեւոնդ/Ghevond 1- 5:9	wily son of Satan saw	this	attack, he became more violent
Ղեւոնդ/Ghevond 1- 6:0		This	chapter concerns the battle which
Ղեւոնդ/Ghevond 1- 6:1	Smbat, the son of Varaztirots’.	This	was in revenge for Smbat’s
Ղեւոնդ/Ghevond 1- 7:4	the dead who had departed	this	world in peaceful rest, rather
Ղեւոնդ/Ghevond 1- 7:6	kings, princes and lords of	this	land had accumulated there. They
Ղեւոնդ/Ghevond 1- 7:7		These	things wounded their inflamed souls
Ղեւոնդ/Ghevond 1- 7:11	When Muhammad had heard	this,	he told them to judge
Ղեւոնդ/Ghevond 1- 7:19	has prepared them knows. All	these	things will befall those who
Ղեւոնդ/Ghevond 1- 7:20	aforementioned Muhammad, after accomplishing all	these	evil deeds, he went to
Ղեւոնդ/Ghevond 1- 8:3	order to ask him about	these	matters. For the monk was
Ղեւոնդ/Ghevond 1- 8:21	Smbat received	this	honor from the emperor, took
Ղեւոնդ/Ghevond 1- 8:22	In	this	period, another marauder came against
Ղեւոնդ/Ghevond 1- 8:23	not allow them to commit	this	sacrilege, saying: “God forbid that
Ղեւոնդ/Ghevond 1- 8:27	When the Ishmaelite heard	this,	he note: “At least grant
Ղեւոնդ/Ghevond 1- 8:28	Encouraged by	these	words, they all went outside
Ղեւոնդ/Ghevond 1- 9:0	After	these	events, when the caliph of
Ղեւոնդ/Ghevond 1- 9:4	But first, he wrote	these	last words to the Ishmaelite
Ղեւոնդ/Ghevond 1- 9:10	Once Muhammad heard	this,	he quickly went to the
Ղեւոնդ/Ghevond 1- 9:12	visited upon me.” Having said	this,	he returned to his lodging
Ղեւոնդ/Ghevond 1- 10:2	While	this	wickedness was incubating in their
Ղեւոնդ/Ghevond 1- 10:3	Agreeing to	this,	the emperor sent numerous troops
Ղեւոնդ/Ghevond 1- 10:3	the Ishmaelite troops, heard about	this	he assembled his forces with
Ղեւոնդ/Ghevond 1- 10:12	and our bodies.” Having said	this,	all of them together sought
Ղեւոնդ/Ghevond 1- 10:13	told them: “When we receive	this	amount of silver, we will
Ղեւոնդ/Ghevond 1- 10:14	water to keep them from	these	Arab pirates, and treasures kept
Ղեւոնդ/Ghevond 1- 10:14	treasures kept on dry land.	This	was done so that perhaps
Ղեւոնդ/Ghevond 1- 10:16	In	this	period, with the land of
Ղեւոնդ/Ghevond 1- 10:16	and disastrous crises. Plagued by	these	constant afflictions, the people raised
Ղեւոնդ/Ghevond 1- 10:18	When Muhammad had wrought all	these	evils, the protest which arose
Ղեւոնդ/Ghevond 1- 10:19	was hard of hearing. Despite	this	he was sagacious and full
Ղեւոնդ/Ghevond 1- 10:21	When the emperor heard about	this,	he regretted their ingratitude and
Ղեւոնդ/Ghevond 1- 10:21	book. And he ordered that	these	anathemas be read out at
Ղեւոնդ/Ghevond 1- 10:22	They arranged that	these	same anathemas be read out
Ղեւոնդ/Ghevond 1- 10:25	the Ishmaelites. And we destroyed	this	city.” They say that he
Ղեւոնդ/Ghevond 1- 10:25	They say that he recounted	this	story about himself
Ղեւոնդ/Ghevond 1- 11:0	During	this	period, once again the heart
Ղեւոնդ/Ghevond 1- 11:0	Muhammad (ibn Marwan) became inflamed,	this	time against the land of
Ղեւոնդ/Ghevond 1- 11:1	With	this	multitude of troops, Muhammad left
Ղեւոնդ/Ghevond 1- 11:2	king of the Chinese, with	this	import: “Why do you alone
Ղեւոնդ/Ghevond 1- 11:3	of service to us, grasp	this:	I will turn your country
Ղեւոնդ/Ghevond 1- 11:3	negligently delay in responding to	this	letter; rather, do it immediately
Ղեւոնդ/Ghevond 1- 11:4	who was called Chenbakur, read	this	document he summoned to him
Ղեւոնդ/Ghevond 1- 11:5	they wrote a response of	this	sort: “Could it be that
Ղեւոնդ/Ghevond 1- 11:6	about my beautiful virgins, and	this	has forced you to risk
Ղեւոնդ/Ghevond 1- 11:7	be the one to effect	this.	However, if you merely want
Ղեւոնդ/Ghevond 1- 11:8	of the Chinese agreed to	this	and sent a messenger to
Ղեւոնդ/Ghevond 1- 11:9	of the requested girls. In	this	way he would catch them
Ղեւոնդ/Ghevond 1- 11:11	my girls, cross over to	this	side of the river, and
Ղեւոնդ/Ghevond 1- 12:2	in the foundation which bore	this	inscription: “The autocrat emperor Marcian
Ղեւոնդ/Ghevond 1- 12:2	autocrat emperor Marcian (Markianos) [450-457] built	this	city and these towers at
Ղեւոնդ/Ghevond 1- 12:2	Markianos) [450-457] built this city and	these	towers at great expense with
Ղեւոնդ/Ghevond 1- 12:3	soon as the Arabs discovered	this	inscribed rock, they ceased pulling
Ղեւոնդ/Ghevond 1- 12:9	bowed in disgrace. After all	these	events, Sulaiman died
Ղեւոնդ/Ghevond 1- 13:3		This	’Umar wrote a letter to
Ղեւոնդ/Ghevond 1- 13:5	to realize my intentions in	this	regard
Ղեւոնդ/Ghevond 1- 13:6	His disciples came naked into	this	world, and returned the same
Ղեւոնդ/Ghevond 1- 13:7		This	provides a reason for suspecting
Ղեւոնդ/Ghevond 1- 13:7	are you able to justify	these	same Scriptures, and follow them
Ղեւոնդ/Ghevond 1- 13:9	John, who have spoken of	these	matters according to their talent
Ղեւոնդ/Ghevond 1- 13:14	Send me explications on	these	points, all of them, so
Ղեւոնդ/Ghevond 1- 14:4	Neither of	these	in fact is accurate because
Ղեւոնդ/Ghevond 1- 14:4	the Apostles are something strange.	This	is the rule we observe
Ղեւոնդ/Ghevond 1- 14:6	as your legislator Muhammad, and	these	writings make it unnecessary for
Ղեւոնդ/Ghevond 1- 14:8	me explain it to you	this	way. Suppose two men are
Ղեւոնդ/Ghevond 1- 14:8	one of them recognizes that	this	element really is fire, but
Ղեւոնդ/Ghevond 1- 14:9	that “naked you came into	this	world and you shall quit
Ղեւոնդ/Ghevond 1- 14:10	It is	this	way that you are used
Ղեւոնդ/Ghevond 1- 14:11	and believed. It is by	these	words that it will still
Ղեւոնդ/Ghevond 1- 14:12	we have contended ourselves with	these	words and had faith in
Ղեւոնդ/Ghevond 1- 14:16	shall also show you all	this	by the grace of God
Ղեւոնդ/Ghevond 1- 14:16	attributing the most glorious of	these	predictions to His super-human
Ղեւոնդ/Ghevond 1- 14:21	affirm about the falsification of	these	writings, if it is the
Ղեւոնդ/Ghevond 1- 14:21	religion who has taught you	this,	he has forgotten himself, and
Ղեւոնդ/Ghevond 1- 14:26	Add to	these	the twelve and the seventy
Ղեւոնդ/Ghevond 1- 14:27	he is telling the truth?	This	is how one tells the
Ղեւոնդ/Ghevond 1- 14:28	since you also believe that	this	book of the Law captured
Ղեւոնդ/Ghevond 1- 14:34	Of	these	twenty-two books, five are
Ղեւոնդ/Ghevond 1- 14:41	words of the Prophets, ordained	these	ceremonies, and that far from
Ղեւոնդ/Ghevond 1- 14:43	Not only did	this	people carry with them the
Ղեւոնդ/Ghevond 1- 14:44	in the Psalms relative to	this	captivity of the Jews. This
Ղեւոնդ/Ghevond 1- 14:44	this captivity of the Jews.	This	captivity had not taken place
Ղեւոնդ/Ghevond 1- 14:45	edition that Esdras composed. Yet	this	man possessed the grace of
Ղեւոնդ/Ghevond 1- 14:48	such holy and authoritative people.	This	will sufficed as concerns the
Ղեւոնդ/Ghevond 1- 14:55	the lowest hells.” [Jeremiah 17:4]. God brought	these	words to further development and
Ղեւոնդ/Ghevond 1- 14:56	the Gospel”, I know that	this	truth, recognized by us Christians
Ղեւոնդ/Ghevond 1- 14:57	abides with us Christians. If	this	was so, how dare you
Ղեւոնդ/Ghevond 1- 14:58	Further, know	this	also, that God has not
Ղեւոնդ/Ghevond 1- 14:58	them Prophets. It is for	this	reason that the Lord, having
Ղեւոնդ/Ghevond 1- 14:59	I repeat, it was for	this	reason that Jesus called the
Ղեւոնդ/Ghevond 1- 14:60		This	blasphemy, in fact, is unpardonable
Ղեւոնդ/Ghevond 1- 14:65	divided into seventy-two sects.	This	is not true, so do
Ղեւոնդ/Ghevond 1- 14:65	think of consoling yourself by	this	lie which you pretend is
Ղեւոնդ/Ghevond 1- 14:66		This	is what I mean: According
Ղեւոնդ/Ghevond 1- 14:66	speaking a single language. Yet	this	religion, so young, and professed
Ղեւոնդ/Ghevond 1- 14:71	number you count us. But	these	are people who disguise their
Ղեւոնդ/Ghevond 1- 14:72	are none the less Christians,	these	have no need to be
Ղեւոնդ/Ghevond 1- 14:75	say, one or two of	these	people have introduced changes in
Ղեւոնդ/Ghevond 1- 14:75	How can one admit that	these	changes are to be found
Ղեւոնդ/Ghevond 1- 14:75	spread everywhere in your nation.	This	was easier by far to
Ղեւոնդ/Ghevond 1- 14:76	of Abu Turab escaped from	this	destruction, for he (Hajjaj) could
Ղեւոնդ/Ghevond 1- 14:76	completely. Such a thing as	this	would have been impossible among
Ղեւոնդ/Ghevond 1- 14:81	and) fire from the Lord” [Genesis 19:24].	These	I quote from the books
Ղեւոնդ/Ghevond 1- 14:82	Him, that God is addressing	these	words? We do not permit
Ղեւոնդ/Ghevond 1- 14:82	be that God is addressing	these	words, if not to His
Ղեւոնդ/Ghevond 1- 14:83	Listen to	this,	I beg you, and then
Ղեւոնդ/Ghevond 1- 14:83	something different. Yet take away	these	rays and there is no
Ղեւոնդ/Ghevond 1- 14:84	Are you not convinced of	this?	So, if this light, visible
Ղեւոնդ/Ghevond 1- 14:84	convinced of this? So, if	this	light, visible to the eye
Ղեւոնդ/Ghevond 1- 14:85	forced to make use of	this	example in order to convince
Ղեւոնդ/Ghevond 1- 14:87	And	this	Word is not like ours
Ղեւոնդ/Ghevond 1- 14:87	gone out, decomposes and dissipates.	This	Word is what we recognize
Ղեւոնդ/Ghevond 1- 14:88	It is	this	Word which Scriptures call the
Ղեւոնդ/Ghevond 1- 14:88	as word emanates from reason.	This	is all that human language
Ղեւոնդ/Ghevond 1- 14:90	Word. Man, being created in	this	manner and receiving free will
Ղեւոնդ/Ghevond 1- 14:91	to speak of here. (In	this	aberration) they worshiped not only
Ղեւոնդ/Ghevond 1- 14:93	His image so degraded by	this	adoration rendered unto the Tempter
Ղեւոնդ/Ghevond 1- 14:94	until the right time arrived.	This	He did as much as
Ղեւոնդ/Ghevond 1- 14:97	appeared a great number. Nevertheless,	this	passage applies to one only
Ղեւոնդ/Ghevond 1- 14:98	welcome such with pleasure. In	this	manner, I hope that I
Ղեւոնդ/Ghevond 1- 14:99	for he delights in him’.” [Psalm 22:6-7].	This	prophecy was not accomplished by
Ղեւոնդ/Ghevond 1- 14:103	the incarnation of the Word: “	This	is our God, no other
Ղեւոնդ/Ghevond 1- 14:105	In	this	passage the Prophet indicates two
Ղեւոնդ/Ghevond 1- 14:107		This	prophecy does not prevents us
Ղեւոնդ/Ghevond 1- 14:108	all the sons of Seth.” [Numbers 24:17].	This	prophecy speaks of Him as
Ղեւոնդ/Ghevond 1- 14:110	of the Holy Spirit on	this	matter, when He says through
Ղեւոնդ/Ghevond 1- 14:111	Does not	this	indicate that Christ was, by
Ղեւոնդ/Ghevond 1- 14:119	justice and with righteousness from	this	time forth and for evermore
Ղեւոնդ/Ghevond 1- 14:120	He reign over Israel, because	this	has no reference to a
Ղեւոնդ/Ghevond 1- 14:120	has spoken to David in	these	words: “I will establish his
Ղեւոնդ/Ghevond 1- 14:121	may now ask, what is	this	throne of David? And how
Ղեւոնդ/Ghevond 1- 14:121	justice and with righteousness from	this	time forth and for evermore
Ղեւոնդ/Ghevond 1- 14:122	It is evident from	this	passage that the most powerful
Ղեւոնդ/Ghevond 1- 14:123	passages I could cite (on	this	subject) but I have preferred
Ղեւոնդ/Ghevond 1- 14:125	wages thirty shekels of silver.” [Zechariah 11:12].	This	prediction, along with all the
Ղեւոնդ/Ghevond 1- 14:131	verified by two witnesses. Indeed	this	is one of the more
Ղեւոնդ/Ghevond 1- 14:134	them, though you recognize that	these	books are of divine origin
Ղեւոնդ/Ghevond 1- 14:134	that we may see them.	This	deception is most shameful and
Ղեւոնդ/Ghevond 1- 14:136	communicating as the legislation ordains.	This	objection is completely nonsense and
Ղեւոնդ/Ghevond 1- 14:139	if Thou art willing, remove	this	cup from me,” [Luke 22; 42], indicating that
Ղեւոնդ/Ghevond 1- 14:139	one or the other of	these	attributes, also deprives himself of
Ղեւոնդ/Ghevond 1- 14:140	in the Gospels, would not	these	humiliating traits have been suppressed
Ղեւոնդ/Ghevond 1- 14:141	Him by the angels, though	this	was not to encourage Him
Ղեւոնդ/Ghevond 1- 14:141	I repeat, you believe all	this,	you must also believe in
Ղեւոնդ/Ghevond 1- 14:143	Among	these	unjust modifications that you make
Ղեւոնդ/Ghevond 1- 14:143	in it. That passage is	this: “	He who believes in me
Ղեւոնդ/Ghevond 1- 14:143	sent me.” [John 12:44]. The meaning of	this	is that it is not
Ղեւոնդ/Ghevond 1- 14:144	whom Thou hast sent.” [John 17:3]. In	this	passage Jesus Christ has been
Ղեւոնդ/Ghevond 1- 14:145	Jesus. Put aside then all	these	idle opinions, for the fact
Ղեւոնդ/Ghevond 1- 14:146	hearing the divine voice, saying: “	This	is my beloved Son, with
Ղեւոնդ/Ghevond 1- 14:149	close attention and think about	this.	You easily accept all the
Ղեւոնդ/Ghevond 1- 14:150	the Gospels in regard to	this	matter. Indeed, to whom does
Ղեւոնդ/Ghevond 1- 14:151	Evangelist begins his Gospel with	these	words: “In the beginning was
Ղեւոնդ/Ghevond 1- 14:153	Gospels are in accord on	these	points
Ղեւոնդ/Ghevond 1- 14:154	and established the true law.	This	is the prophecy: “Behold, the
Ղեւոնդ/Ghevond 1- 14:156	with the cup of wine.	These	He called His body and
Ղեւոնդ/Ghevond 1- 14:157	preached as none other than	this (	the Lord). The Holy Scriptures
Ղեւոնդ/Ghevond 1- 14:157	giving exposition of each of	these	names, indicating their true sense
Ղեւոնդ/Ghevond 1- 14:158	to treat His covenant in	this	secret member and not in
Ղեւոնդ/Ghevond 1- 14:159	for the principal reason why	this	secret member was chosen (to
Ղեւոնդ/Ghevond 1- 14:159	member was chosen (to serve	this	institution), you cannot know it
Ղեւոնդ/Ghevond 1- 14:161	what age, are exposed to	this	shameful act
Ղեւոնդ/Ghevond 1- 14:162	through the Prophet Ezekiel, in	these	words: “I will sprinkle clean
Ղեւոնդ/Ghevond 1- 14:163	The Lord commanded	this	same baptism in His Gospel
Ղեւոնդ/Ghevond 1- 14:163	and of the Holy Spirit.” [Matt. 28:19].	This	became the fulfilment of the
Ղեւոնդ/Ghevond 1- 14:165	for so great a mystery.	This	is the day on which
Ղեւոնդ/Ghevond 1- 14:168	objection raised by you in	these	terms: “How is it possible
Ղեւոնդ/Ghevond 1- 14:169	them forever and ever.” [Psalm 148:5b-6]. All	these	beings, the sky with the
Ղեւոնդ/Ghevond 1- 14:175	Above all	these,	now listen to this. If
Ղեւոնդ/Ghevond 1- 14:175	all these, now listen to	this.	If the bush that God
Ղեւոնդ/Ghevond 1- 14:175	among them.” [2 Cor. 6:16]. And again, “But	this	is the man to whom
Ղեւոնդ/Ghevond 1- 14:177	His cause? It is of (	these)	martyrs that the Holy Spirit
Ղեւոնդ/Ghevond 1- 14:179	saints” [Psalm 68:35], and Solomon speaks in	these	terms: “But the righteous live
Ղեւոնդ/Ghevond 1- 14:185	It is (in imitation of	this	sign) that we Christians sign
Ղեւոնդ/Ghevond 1- 14:190		This	house was existing long before
Ղեւոնդ/Ghevond 1- 14:191	spirit) passes through waterless places.” [Matt. 12:43].	These	unclean spirits appear to you
Ղեւոնդ/Ghevond 1- 14:193	If they dared to do	this,	or were able, they would
Ղեւոնդ/Ghevond 1- 14:194	of fields. As consequence of	this,	some of you acquired the
Ղեւոնդ/Ghevond 1- 14:194	the woman Zeda. Of all	these	abominations, the worst is that
Ղեւոնդ/Ghevond 1- 14:194	being the originator of all	these	unclean acts, which has doubtless
Ղեւոնդ/Ghevond 1- 14:194	cause of the introduction of	this	disgusting law among your people
Ղեւոնդ/Ghevond 1- 14:195	is the cause of all	this	evil? As for the example
Ղեւոնդ/Ghevond 1- 14:196	In	this	you do well, for I
Ղեւոնդ/Ghevond 1- 14:201	lost after death. Filled with	this	thought, and struck by the
Ղեւոնդ/Ghevond 1- 14:204	His death. He assured by	this	resurrection the resurrection of men
Ղեւոնդ/Ghevond 1- 14:206	meaning of the vision is	this:	The aspect of the maritime
Ղեւոնդ/Ghevond 1- 14:208	save the universe. It is	this	disobedience of the Jewish people
Ղեւոնդ/Ghevond 1- 14:208	Midianites and the Babylonians, because	these	animals are very common among
Ղեւոնդ/Ghevond 1- 14:209	only one. He designates by	these	two horses the Jews and
Ղեւոնդ/Ghevond 1- 14:209	persecuted Him. Whence then comes	this	man? What does he say
Ղեւոնդ/Ghevond 1- 14:211	By the aid of	these	two elements, (the enemy) finally
Ղեւոնդ/Ghevond 1- 14:212	call ’the Way of God’	these	devastating raids which bring death
Ղեւոնդ/Ghevond 1- 14:216	earth, told us beforehand (of	these	sufferings), saying to us: “If
Ղեւոնդ/Ghevond 1- 14:216	keep yours also. But all	this	they will do to you
Ղեւոնդ/Ghevond 1- 14:218	to suffer still more) in	this	world, so as to be
Ղեւոնդ/Ghevond 1- 14:218	tortures inflicted by your hands.	This	He will do at the
Ղեւոնդ/Ghevond 1- 15:1	As a result of	this	letter (‘Umar) became more kindly
Ղեւոնդ/Ghevond 1- 15:2	the cavalry officers. After all	these	events, he died
Ղեւոնդ/Ghevond 1- 16:1	aid in worshipping the Trinity.	This	was because the demon of
Ղեւոնդ/Ghevond 1- 16:2	the bulk of herds of	these	unclean animals from the country
Ղեւոնդ/Ghevond 1- 17:1	the land of the Armenians.	This	was aimed at making (even
Ղեւոնդ/Ghevond 1- 17:2	Yazid [II] visited many calamities upon	this	land of ours, to the
Ղեւոնդ/Ghevond 1- 18:0	In	this	period once again there was
Ղեւոնդ/Ghevond 1- 18:1	who was named P’arsbit’ saw	this,	she commanded the general named
Ղեւոնդ/Ghevond 1- 18:4	The bad tidings of	this	event reached the troops who
Ղեւոնդ/Ghevond 1- 18:5	even seizing their (battle) emblem.	This	was a bronze statue which
Ղեւոնդ/Ghevond 1- 18:5	brigade have with them to	this	day as a testament to
Ղեւոնդ/Ghevond 1- 18:8	will. Rather, he silently checked	these	plans of his and returned
Ղեւոնդ/Ghevond 1- 19:0	After	this (	the caliph) began to threaten
Ղեւոնդ/Ghevond 1- 19:4	the Byzantine general learned about	this,	he ordered his troops to
Ղեւոնդ/Ghevond 1- 19:7	of the Byzantine troops. After	this (	the Arabs) spread about raiding
Ղեւոնդ/Ghevond 1- 20:2	With all	these (	promises) as his firm intent
Ղեւոնդ/Ghevond 1- 20:3	with the following import: “Why	this	stubborness, and why have you
Ղեւոնդ/Ghevond 1- 20:6	Know	this:	if you do not become
Ղեւոնդ/Ghevond 1- 20:7	Maslama wrote	these	and worse insults to Emperor
Ղեւոնդ/Ghevond 1- 20:11		This	verse and many others like
Ղեւոնդ/Ghevond 1- 20:12	After	this	he wrote a letter to
Ղեւոնդ/Ghevond 1- 20:13	For	these	reasons we hope that His
Ղեւոնդ/Ghevond 1- 20:13	Kings and His city, and	this	temple to the glory of
Ղեւոնդ/Ghevond 1- 20:19	as the Ishmaelite general read	this	letter he became even more
Ղեւոնդ/Ghevond 1- 20:20	the boats and they implemented	this	command at once, since the
Ղեւոնդ/Ghevond 1- 20:24	of the world.” Having broadcast	these	words to the heavens above
Ղեւոնդ/Ghevond 1- 20:30	I say before you about	these	things, for truly I am
Ղեւոնդ/Ghevond 1- 20:32	them, but could only make	this	response: “I was unable to
Ղեւոնդ/Ghevond 1- 21:5	tyranny (imposed upon) our land.	This	was due to the fact
Ղեւոնդ/Ghevond 1- 24:4	Despite having said	this,	the next day they resumed
Ղեւոնդ/Ghevond 1- 24:6	with a motley multitude. For	this	was the Lord’s revenge upon
Ղեւոնդ/Ghevond 1- 24:10	It seems to me that	this	city of sinners was full
Ղեւոնդ/Ghevond 1- 24:10	sick in their hearts and (	these	sicknesses) fostered the tendencies to
Ղեւոնդ/Ghevond 1- 24:11	all good things. It was	this	that irrevocably transformed God’s forgiving
Ղեւոնդ/Ghevond 1- 25:0	din of the mob fighting	this	unbelievers’ war grew louder among
Ղեւոնդ/Ghevond 1- 25:3	the battle was going with	this	rabble, over time, once again
Ղեւոնդ/Ghevond 1- 25:4	realizing their treachery—since during (	these)	days of peace (his enemies
Ղեւոնդ/Ghevond 1- 25:6	when Marwan’s opponents learned about	this,	they abandoned the fight and
Ղեւոնդ/Ghevond 1- 25:9	As soon as (Oqba) received	this	order, he was unable to
Ղեւոնդ/Ghevond 1- 25:10	is how it was in	this	case
Ղեւոնդ/Ghevond 1- 25:11	When	these	wicked deeds had been done
Ղեւոնդ/Ghevond 1- 26:0	from the Mamikonean clan suggested	this	plan and he did this
Ղեւոնդ/Ghevond 1- 26:0	this plan and he did	this	with the malicious intent of
Ղեւոնդ/Ghevond 1- 26:2	and all were enthused by	this	hopeless idea—he had his
Ղեւոնդ/Ghevond 1- 26:4	did not want to adopt	this	wise advice. Resisting him, they
Ղեւոնդ/Ghevond 1- 26:6	Once they had ratified	this	agreement, they withdrew from the
Ղեւոնդ/Ghevond 1- 26:9	Grigor about the details of	this	strategy
Ղեւոնդ/Ghevond 1- 26:11	blind his eyes. (And by	this	deed) he reduced the glory
Ղեւոնդ/Ghevond 1- 26:14	And thus did he quit	this	life, unremembered. Afterwards his brother
Ղեւոնդ/Ghevond 1- 26:15	all the previous princes, experienced	this	traitorous treachery. Afterwards he lived
Ղեւոնդ/Ghevond 1- 27:10	was seized and killed. All	these	evil (events)—the disruptions of
Ղեւոնդ/Ghevond 1- 28:9	toiling through the battles unwillingly.	This	was because at that point
Ղեւոնդ/Ghevond 1- 28:9	expenses for clothing and feeding	these	brigades
Ղեւոնդ/Ghevond 1- 30:0	In	this	period the din of the
Ղեւոնդ/Ghevond 1- 30:5	defeated in battle. Thus did	these	two select lords, sons of
Ղեւոնդ/Ghevond 1- 31:0	relations with his (House). By	this, (	Yazid) sought to achieve a
Ղեւոնդ/Ghevond 1- 31:1	Agreeing to	this,	the king of the Khazars
Ղեւոնդ/Ghevond 1- 31:2	the Xat’irlit’ber brigade. He sent (	this	army) to our land, which
Ղեւոնդ/Ghevond 1- 33:0	In	this	period, during the overseership of
Ղեւոնդ/Ghevond 1- 33:0	For the insatiable greed of	this	hellish enemy was not satisfied
Ղեւոնդ/Ghevond 1- 33:5	was sent as his replacement.	This	was because with deceitful machinations
Ղեւոնդ/Ghevond 1- 33:6	yet, (the prime mover in	this)	was not he; instead, he
Ղեւոնդ/Ghevond 1- 33:8	Beyond	this	there was the insulting of
Ղեւոնդ/Ghevond 1- 33:8	land were unable to endure	this.	They groaned and heaved, reeling
Ղեւոնդ/Ghevond 1- 33:9	unable to narrate more about	these	disasters
Ղեւոնդ/Ghevond 1- 34:2		This (	rebellion) was initiated by Artawazd
Ղեւոնդ/Ghevond 1- 34:6	sons of Hmayeak had worked	these	criminal acts. Hasan (ibn Kahtaba
Ղեւոնդ/Ghevond 1- 34:8		These	events further enraged Governor Hasan
Ղեւոնդ/Ghevond 1- 34:9		This	inflamed the heart of one
Ղեւոնդ/Ghevond 1- 34:12	After	this,	all those (folk) who were
Ղեւոնդ/Ghevond 1- 34:13	came against him. But before	this,	some [200] heavily armed sons of
Ղեւոնդ/Ghevond 1- 34:15	When news of	this	disaster reached the city of
Ղեւոնդ/Ghevond 1- 34:21	saw the (positive) outcome of	these	developments, all of them became
Ղեւոնդ/Ghevond 1- 34:23	can conquer) tens of thousands.	This	is because the Lord is
Ղեւոնդ/Ghevond 1- 34:30	did not associate himself with	this	harmful and disastrous affair, since
Ղեւոնդ/Ghevond 1- 34:35	resolve itself in (one of	these)	three ways. Either you will
Ղեւոնդ/Ghevond 1- 34:43	Having been informed about all	this,	he prepared his own military
Ղեւոնդ/Ghevond 1- 34:45	they considered the information in	this	document unreliable, as though he
Ղեւոնդ/Ghevond 1- 34:45	to the Ishmaelites. Therefore, with	this	in mind, they ignored his
Ղեւոնդ/Ghevond 1- 34:46	After	this	the lords of the Artsrunik’
Ղեւոնդ/Ghevond 1- 34:49	and all wanted to do	this,	but then, suddenly, (bad) news
Ղեւոնդ/Ghevond 1- 34:54		This	terrible disaster occurred on Saturday
Ղեւոնդ/Ghevond 1- 34:55	As a result (of	this	defeat), despair increased in our
Ղեւոնդ/Ghevond 1- 34:59	enemy’s, they voluntarily turned to	this	peril. They assembled a force
Ղեւոնդ/Ghevond 1- 34:63	Yet	these	valiant martyrs ignored the bitter
Ղեւոնդ/Ghevond 1- 34:63	of our God trampled by	these	loathsome men
Ղեւոնդ/Ghevond 1- 34:64	not for earthly concerns. For	this	death is temporary whereas life
Ղեւոնդ/Ghevond 1- 34:65		This	is the encouragement they gave
Ղեւոնդ/Ghevond 1- 34:66	The Armenians offered	these	and even more fervent pleas
Ղեւոնդ/Ghevond 1- 34:68	weapons, fell at once, exchanging	this	transitory sinful life for the
Ղեւոնդ/Ghevond 1- 34:70	graves. Rather, the corpses of	these	war dead remained out in
Ղեւոնդ/Ghevond 1- 34:71	sorrow over the loss of	these	brave and preeminent warriors. For
Ղեւոնդ/Ghevond 1- 34:73	For	this (	latest disaster) followed on the
Ղեւոնդ/Ghevond 1- 34:73	month of) Hrotits’ (December). Yet	this	tribulation was even more severe
Ղեւոնդ/Ghevond 1- 35:2	troops had loaded up with	this	spoil from the land of
Ղեւոնդ/Ghevond 1- 36:2	servants, a certain priest. For (	this	priest) had a vision a
Ղեւոնդ/Ghevond 1- 36:3	The soldiers) took and hurled	this	malefactor down the stairs of
Ղեւոնդ/Ghevond 1- 37:0	Now after	this (	al-Mansur’s) son, Muhammad al
Ղեւոնդ/Ghevond 1- 37:3	of the discovery of silver.	This	was due to the additional
Ղեւոնդ/Ghevond 1- 37:5	which is called Bishan (Commagene). (	This	army) was commanded by three
Ղեւոնդ/Ghevond 1- 37:6	that their number exceeded [150,000] men.	These (	captives) were taken to Byzantine
Ղեւոնդ/Ghevond 1- 38:2	The emperor read	this	document but did not get
Ղեւոնդ/Ghevond 1- 38:4		This	multitude (of troops) arrived in
Ղեւոնդ/Ghevond 1- 38:4	the city was invested by	this	host of soldiers and besieged
Ղեւոնդ/Ghevond 1- 38:6	fought them. But none (of	these	battles) bore any fruit, and
Ղեւոնդ/Ghevond 1- 39:7	When the caliph heard about	this,	he swiftly acceded to the
Ղեւոնդ/Ghevond 1- 39:8	When	this	had been confirmed in writing
Ղեւոնդ/Ghevond 1- 39:11	was unable (to reach him).	This	was because (‘Uthman’s allies) held
Ղեւոնդ/Ghevond 1- 40:4	in prison for three months—	these	protomartyrs and heroes
Ղեւոնդ/Ghevond 1- 40:5	an order to kill them.	This	wrathful verdict and unjust death
Ղեւոնդ/Ghevond 1- 40:8	When Meruzhan heard	this	pronouncement he was terrified about
Ղեւոնդ/Ghevond 1- 40:9	But since	this	was done out of fear
Ղեւոնդ/Ghevond 1- 40:11	brothers, we have enjoyed enough	this	fleeting glory. Hereafter let us
Ղեւոնդ/Ghevond 1- 40:11	of the good things of	this	world (things which) many have
Ղեւոնդ/Ghevond 1- 40:15	The martyr was attached (to	this	device) with his armpits on
Ղեւոնդ/Ghevond 1- 40:18	surrender their souls and depart	this	life
Ղեւոնդ/Ghevond 1- 40:19	wood and the bones of	these	venerable generals burned to ash
Ղեւոնդ/Ghevond 1- 40:20	Even	these	ashes were not spared for
Ղեւոնդ/Ghevond 1- 40:20	receive a hundredfold more in	this	world and eternal life in
Ղեւոնդ/Ghevond 1- 40:21		This (	martyrdom) occurred during the reign
Ղեւոնդ/Ghevond 1- 40:23	sacrificial lamb. After working all	this	evil, (al-Hadi) perished a
Ղեւոնդ/Ghevond 1- 41:2	God meant. The first of	these	was a certain Yazid, the
Ղեւոնդ/Ghevond 1- 41:5		This	same Sulaiman sent to the
Ղեւոնդ/Ghevond 1- 41:8	Once	this	was accomplished, this son of
Ղեւոնդ/Ghevond 1- 41:8	Once this was accomplished,	this	son of satan devised another
Ղեւոնդ/Ghevond 1- 41:8	for each (seal). Thus did	this	wicked executioner reduce everyone to
Ղեւոնդ/Ghevond 1- 42:4	Chorokh) River. The sources (of	this	river) are in the Tayk’
Ղեւոնդ/Ghevond 1- 42:10	Horrified by	these	threats, (the clerics) turned over
Ղեւոնդ/Ghevond 1- 42:11	soon as (Ibn Ducas) saw	this,	he decided to confiscate all
Ղեւոնդ/Ghevond 1- 43:2	House desired (a copy of	this	work) and paid me, the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4	Thus I also have at	this	time gone into this subject
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4	at this time gone into	this	subject matter, which I must
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4	oars in the skiff of	this	treatise and took the trouble
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4	the trouble of hastily composing	this	history
Դրասխանակերտցի/Draskhanakerttsi 1- 1:6	time on other matters in	this	introduction, since wretched old age
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14	notice that I have utilized	this (	history) only to improve the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14	and show the reliability of	this	composition. The subsequent (section) shall
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22	Now,	this	should be sufficient for you
Դրասխանակերտցի/Draskhanakerttsi 1- 1:27	had the opportunity to see	these,	henceforth, if it pleases you
Դրասխանակերտցի/Draskhanakerttsi 1- 2:9	perforce set out here, yet,	this	was done only to the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:10	had nothing been said about	these	matters, and a clear account
Դրասխանակերտցի/Draskhanakerttsi 1- 2:12	into three parts and hand	these	over to his sons to
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17	Alexander, son of Nektanebos. Although	this	book was extremely rich in
Դրասխանակերտցի/Draskhanakerttsi 1- 2:19		This	account likewise maintains that Hayk
Դրասխանակերտցի/Draskhanakerttsi 1- 3:3	down. Assaulting one another in	this	manner they intimidated each other
Դրասխանակերտցի/Draskhanakerttsi 1- 3:4	ground. Having killed him in	this	manner, Hayk ruled over the
Դրասխանակերտցի/Draskhanakerttsi 1- 3:18	Proton from his name. To	this	day they give the above
Դրասխանակերտցի/Draskhanakerttsi 1- 3:20		These (	were the territorial subdivisions extending
Դրասխանակերտցի/Draskhanakerttsi 1- 3:28	Skayordi, and after all of	these,	one by the name of
Դրասխանակերտցի/Draskhanakerttsi 1- 4:1	At	this	time Paroyr expelled the foreigners
Դրասխանակերտցի/Draskhanakerttsi 1- 4:3	of Sardanapalus (Sardanapaghgh) together with	these	men, ruled over Assyria and
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18	which has been preserved to	this	day under the same name
Դրասխանակերտցի/Draskhanakerttsi 1- 4:27	After	this	you will find no authentic
Դրասխանակերտցի/Draskhanakerttsi 1- 4:28	At	this	point do not enhance my
Դրասխանակերտցի/Draskhanakerttsi 1- 5:5		These	sovereigns ruled for a period
Դրասխանակերտցի/Draskhanakerttsi 1- 5:11	After	this,	having valiantly driven out the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:12	other vile habits (such as	these),	and submit to the royal
Դրասխանակերտցի/Draskhanakerttsi 1- 5:15	Regulating in	this	manner the details of court
Դրասխանակերտցի/Draskhanakerttsi 1- 5:29	shed tears saying: “Alas to	this	fading glory
Դրասխանակերտցի/Draskhanakerttsi 1- 6:12	After	this,	Tigran lived only for a
Դրասխանակերտցի/Draskhanakerttsi 1- 6:16	For	this	he was admonished by his
Դրասխանակերտցի/Draskhanakerttsi 1- 6:17	Antoninos) was made aware of	this,	he personally gathered the multitude
Դրասխանակերտցի/Draskhanakerttsi 1- 6:21	At	this	time Enanos Bagratuni was stripped
Դրասխանակերտցի/Draskhanakerttsi 1- 7:3	At	this	time, that is in the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:9	from the Karenay Pahlaw. Thus,	these	men were regarded as sprouts
Դրասխանակերտցի/Draskhanakerttsi 1- 7:11	had told the king (about	this),	the latter wrote a letter
Դրասխանակերտցի/Draskhanakerttsi 1- 7:13	image which is still to	this	day preserved in Edessa
Դրասխանակերտցի/Draskhanakerttsi 1- 8:3	After	this,	Bartholomew, one of the twelve
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5	Grigor’s mother conceived him at	this	place. After the necessary period
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1	At about	this	time there appeared Arius of
Դրասխանակերտցի/Draskhanakerttsi 1- 9:2	For	this	reason a council of bishops
Դրասխանակերտցի/Draskhanakerttsi 1- 9:4	of acceptance. Greatly rejoicing at	this,	Saint Grigor added other chapters
Դրասխանակերտցի/Draskhanakerttsi 1- 10:4	burial but an assumption from	this	world to that of the
Դրասխանակերտցի/Draskhanakerttsi 1- 10:10	When he perceived	this,	he yielded to the wickedness
Դրասխանակերտցի/Draskhanakerttsi 1- 11:1	After	this	Vrt’anes the Great set out
Դրասխանակերտցի/Draskhanakerttsi 1- 11:5	his life, and departing from	this	world he went to the
Դրասխանակերտցի/Draskhanakerttsi 1- 12:7	For a short time before	this	Constantius, the son of Constantine
Դրասխանակերտցի/Draskhanakerttsi 1- 12:7	to Constantinople, and emboldened by	this,	he had set up a
Դրասխանակերտցի/Draskhanakerttsi 1- 12:8	Subsequently, because of	this	precedent the Jerusalemites were likewise
Դրասխանակերտցի/Draskhanakerttsi 1- 12:9	John at Ephesus. But after	these	events, the total number of
Դրասխանակերտցի/Draskhanakerttsi 1- 12:11	the patriarchal sees became seven.	This	is still so and shall
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	Subsequently, having been informed of	this,	Nerses the Great hastily came
Դրասխանակերտցի/Draskhanakerttsi 1- 13:6	Deeply resenting	this	and not daring to do
Դրասխանակերտցի/Draskhanakerttsi 1- 13:6	Xagh and deprived him of	this	life, (acting) as if he
Դրասխանակերտցի/Draskhanakerttsi 1- 13:13	of bravery and warfare of	these	two (kings), the History of
Դրասխանակերտցի/Draskhanakerttsi 1- 14:7	After	this	he went to Iberia and
Դրասխանակերտցի/Draskhanakerttsi 1- 14:26	blessed Mesrop also departed from	this	life in the city of
Դրասխանակերտցի/Draskhanakerttsi 1- 15:1	At	this	time the reign of the
Դրասխանակերտցի/Draskhanakerttsi 1- 15:7	After	this	the blessed katholikos Yovsep’ was
Դրասխանակերտցի/Draskhanakerttsi 1- 16:1	At about	this	time the great patriarch Giwt
Դրասխանակերտցի/Draskhanakerttsi 1- 16:2	treatises that forewarned people about	this	life, which must be safeguarded
Դրասխանակերտցի/Draskhanakerttsi 1- 16:8	At about	this	time Zenon, the blessed king
Դրասխանակերտցի/Draskhanakerttsi 1- 16:10	At	this	time when piety prevailed in
Դրասխանակերտցի/Draskhanakerttsi 1- 16:11	And thus at	this	time there was unity of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:21	At	this	time Xosrov, the king of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:27	In accordance with former practice,	this	Movses ordained Kiwrion, the elder
Դրասխանակերտցի/Draskhanakerttsi 1- 16:39	Besides	these	Xosrov left to Maurice all
Դրասխանակերտցի/Draskhanakerttsi 1- 16:49	Thus Maurice introduced all	these	changes and registered them in
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50		This	is the second time that
Դրասխանակերտցի/Draskhanakerttsi 1- 16:51	Having satisfied your curiosity about	these	matters I shall again turn
Դրասխանակերտցի/Draskhanakerttsi 1- 17:2	Astonished at	this	feat, Xosrov was greatly pleased
Դրասխանակերտցի/Draskhanakerttsi 1- 17:15	After	this,	at the order of the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:24	three years and departed from	this	world. He was succeeded by
Դրասխանակերտցի/Draskhanakerttsi 1- 17:27	At about	this	time the great patriarch Komitas
Դրասխանակերտցի/Draskhanakerttsi 1- 17:33	great patriarch Komitas gone from	this	life. He had occupied the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:36	When	this	became known, slanderous vilifiers from
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14	Subsequently Yovhan was told of	this	by some who reproached him
Դրասխանակերտցի/Draskhanakerttsi 1- 18:19	note: “Behold I am leaving	this	tribunal rejoicing that I have
Դրասխանակերտցի/Draskhanakerttsi 1- 18:20	After having uttered	these	words he departed and set
Դրասխանակերտցի/Draskhanakerttsi 1- 18:23	It is my opinion that	this	rumor was the work of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:24	not disagree with him concerning	this,	since I have personally read
Դրասխանակերտցի/Draskhanakerttsi 1- 19:1	At	this	time, Varaztiroc’, the son of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:5	At about	this	time there appeared Muhammad (Mahmet
Դրասխանակերտցի/Draskhanakerttsi 1- 19:18	After	this,	he built a sanctuary over
Դրասխանակերտցի/Draskhanakerttsi 1- 19:24	At	this	time, however, the caliph personally
Դրասխանակերտցի/Draskhanakerttsi 1- 19:31	dominated all the world. Seeing	this,	T’eodoros and the other naxarars
Դրասխանակերտցի/Draskhanakerttsi 1- 19:34	Then, greatly distressed by	this,	the Emperor Constantine thought of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:41	Two years prior to	this	he ordered a council of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:42	The emperor became furious at	this	and admonished Nerses for his
Դրասխանակերտցի/Draskhanakerttsi 1- 19:49	At	this	time once again the Armenians
Դրասխանակերտցի/Draskhanakerttsi 1- 19:50	When the caliph learned of	this,	he executed all the Armenian
Դրասխանակերտցի/Draskhanakerttsi 1- 20:5	great patriarch Nerses resigned from	this	life and his body was
Դրասխանակերտցի/Draskhanakerttsi 1- 20:9	At about	this	time, through divine visitation the
Դրասխանակերտցի/Draskhanakerttsi 1- 20:10	dastakert of Eghivard. He established	this	as the residence of celibate
Դրասխանակերտցի/Draskhanakerttsi 1- 20:12	At	this	time Dawit’, who was of
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15	seasons might be stationary. For	this	purpose he summoned Anania of
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15	who was well versed in	this	science, and ordered him to
Դրասխանակերտցի/Draskhanakerttsi 1- 20:17	six years. His successors neglected	this	matter and maintained the former
Դրասխանակերտցի/Draskhanakerttsi 1- 20:25	At	this	time a certain Mruan (Marwan
Դրասխանակերտցի/Draskhanakerttsi 1- 20:30		This	was the Abdllah who seized
Դրասխանակերտցի/Draskhanakerttsi 1- 20:31	man did not consent to	this	and bravely revealed his indignation
Դրասխանակերտցի/Draskhanakerttsi 1- 21:1	At about	this	time, the battle of Vardanakert
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2	On account of	this,	to this very day the
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2	On account of this, to	this	very day the Hagarites have
Դրասխանակերտցի/Draskhanakerttsi 1- 21:12	the supplications. Greatly amazed by	this	he took the letter from
Դրասխանակերտցի/Draskhanakerttsi 1- 21:16	At	this	time, after the eighty-fifth
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3	of the land learned of	this,	they informed the great patriarch
Դրասխանակերտցի/Draskhanakerttsi 1- 22:6	Reading	this	letter, the caliph gratefully honored
Դրասխանակերտցի/Draskhanakerttsi 1- 22:7	the great patriarch Eghia removed	this	wickedness from (our) midst by
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15		This	is the way he displayed
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16	ornaments that are visible, for	this	reason it became customary to
Դրասխանակերտցի/Draskhanakerttsi 1- 22:17	Yet,	these	were not for all, but
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26		This	is also seen with you
Դրասխանակերտցի/Draskhanakerttsi 1- 22:27	then let your majesty order	these	men to step out for
Դրասխանակերտցի/Draskhanakerttsi 1- 22:28	out of goat’s hair, note: “	This	is the garb that covers
Դրասխանակերտցի/Draskhanakerttsi 1- 23:2		This	village belonged to the house
Դրասխանակերտցի/Draskhanakerttsi 1- 23:2	edict has been preserved to	this	day
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14	governor was greatly amazed at	this	and could never forget the
Դրասխանակերտցի/Draskhanakerttsi 1- 23:16	When	this	matter was made known to
Դրասխանակերտցի/Draskhanakerttsi 1- 23:16	reasons he was brought to	this	place
Դրասխանակերտցի/Draskhanakerttsi 1- 24:1	About	this	time, the caliph sent to
Դրասխանակերտցի/Draskhanakerttsi 1- 24:17	sway—as a result of	this,	accounts concerning our princes of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:17	accounts concerning our princes of	this	period are missing from the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:20	During the pontificate of	this	patriarch, a certain governor (ostikan
Դրասխանակերտցի/Draskhanakerttsi 1- 24:24	endured (all the tortures), placing	this	in the hands of God
Դրասխանակերտցի/Draskhanakerttsi 1- 24:25	filled with treasures, and setting	these	on the heads of his
Դրասխանակերտցի/Draskhanakerttsi 1- 24:29	is to the north of	these	sources
Դրասխանակերտցի/Draskhanakerttsi 1- 25:1	At	this	time, the caliph sent to
Դրասխանակերտցի/Draskhanakerttsi 1- 25:17	Bagarat treasured in his memory	these	foul slanders as words pleasing
Դրասխանակերտցի/Draskhanakerttsi 1- 25:19	When	this	matter became known to the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:29	About	this	time, Grigor lord of Siwnik’
Դրասխանակերտցի/Draskhanakerttsi 1- 25:38	same mind with him in	this	matter
Դրասխանակերտցի/Draskhanakerttsi 1- 25:42	others (who fell short of	these	requirements) to the sword, covering
Դրասխանակերտցի/Draskhanakerttsi 1- 25:47	ropes and dragged them in	this	fashion before the tyrant. Here
Դրասխանակերտցի/Draskhanakerttsi 1- 25:58	able to cast at least	these	into the pit of damnation
Դրասխանակերտցի/Draskhanakerttsi 1- 25:60	to them their determination in	this	matter, and like brave martyrs
Դրասխանակերտցի/Draskhanakerttsi 1- 25:70	memorial day for all of	these	saints; the anniversary of their
Դրասխանակերտցի/Draskhanakerttsi 1- 26:4	Being immediately informed of	this,	Bugha sent forces to pursue
Դրասխանակերտցի/Draskhanakerttsi 1- 26:6	Bugha might favor him for	this
Դրասխանակերտցի/Draskhanakerttsi 1- 26:8	At	this	time the great patriarch Yovhannes
Դրասխանակերտցի/Draskhanakerttsi 1- 27:8	that all admired him for	this
Դրասխանակերտցի/Draskhanakerttsi 1- 27:9	In	this	manner he carried out his
Դրասխանակերտցի/Draskhanakerttsi 1- 27:13	At	this	time, a severe earthquake in
Դրասխանակերտցի/Draskhanakerttsi 1- 27:16	About	this	time, the princes and naxarars
Դրասխանակերտցի/Draskhanakerttsi 1- 28:1	At	this	time, Ashot raised his son
Դրասխանակերտցի/Draskhanakerttsi 1- 28:5	he was willing to accept	this	instruction obediently and wisely and
Դրասխանակերտցի/Draskhanakerttsi 1- 28:9	At	this	time, the other prince of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:5	Receiving	this	fitting request with friendly disposition
Դրասխանակերտցի/Draskhanakerttsi 1- 29:13	’beloved son’, and he communicated	this	to all the kingdoms in
Դրասխանակերտցի/Draskhanakerttsi 1- 29:15	About	this	time, the great prince of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:15	Her and Zarawand, and subjected	these	places
Դրասխանակերտցի/Draskhanakerttsi 1- 29:16	possession of the territories of	these	cities and districts, showed themselves
Դրասխանակերտցի/Draskhanakerttsi 1- 29:19	Betrayed by the infidels in	this	manner, he met his death
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	on the good fortune of	this	man
Դրասխանակերտցի/Draskhanakerttsi 1- 30:4	he might divide all of	these	among the churches of the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:19	Overwhelmed through	this	with deep sorrow and bitterness
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22	Distressed and apprehensive because of	this	he (Abas) could find no
Դրասխանակերտցի/Draskhanakerttsi 1- 30:26	In consequence of	this,	the sparapet Abas was greatly
Դրասխանակերտցի/Draskhanakerttsi 1- 30:26	the bridle of their soul,	these	uttered false reports worthy of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28	that which was visible. For	this	reason, all turned their eyes
Դրասխանակերտցի/Draskhanakerttsi 1- 30:31	Upon reading	this,	Mastoc’ sighed deeply in his
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	Following	this, (	let me say that) the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	lord, you shall not see	this	done; for it is impossible
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	rock. A sure witness to	this	is the prophet, who says
Դրասխանակերտցի/Draskhanakerttsi 1- 30:44	your indiscriminate ears be stricken.	This	is unworthy of your highness
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49		This	is my conviction, from which
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	the Lord our God. For	this	reason He has set a
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	of) two or three witnesses.	This	seemed to have pleased the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54	of God. Is it for	this	reason, that the command of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:57	In accordance with	this	the holy Nicaean Fathers labored
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60	of those who have urged	this,	and shall become surety, so
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66	seduction of the devil. For	this	reason, the accounts of the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	Let me also add	this,	that the man who is
Դրասխանակերտցի/Draskhanakerttsi 1- 30:70	all their heart. Only after	this	will their words be considered
Դրասխանակերտցի/Draskhanakerttsi 1- 30:74	Upon reading	this	solemn letter, Abas was ashamed
Դրասխանակերտցի/Draskhanakerttsi 1- 30:75		This	was all the more since
Դրասխանակերտցի/Draskhanakerttsi 1- 30:80		These	were engraved by me by
Դրասխանակերտցի/Draskhanakerttsi 1- 31:2	But a greater honor than	these	was, that the Emperor addressed
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3	crown to Smbat, learned of	this,	as well as of the
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3	greatly distressed and irritated at	these	matters, (which he suspected to
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3	having gathered numerous troops for	this,	he decided to set out
Դրասխանակերտցի/Draskhanakerttsi 1- 31:6	have made with the Emperor,	this	was for your benefit also
Դրասխանակերտցի/Draskhanakerttsi 1- 31:8	gifts and presents, and after	this	Afshin returned to Atrpatakan
Դրասխանակերտցի/Draskhanakerttsi 1- 31:12	forces (of Smbat) learned of	this,	and going after them in
Դրասխանակերտցի/Draskhanakerttsi 1- 31:16	of his domain and brought	these	beneath the yoke of the
Դրասխանակերտցի/Draskhanakerttsi 1- 32:1	Unexpectedly, about	this	time during the course of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13	eyes that did not behold	this	new and unheard of condemnation
Դրասխանակերտցի/Draskhanakerttsi 1- 32:14	He stirs us up in	this	manner in accordance with His
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21	by those who departed from	this	valley of grief, let an
Դրասխանակերտցի/Draskhanakerttsi 1- 32:22		This	gracious letter was read in
Դրասխանակերտցի/Draskhanakerttsi 1- 32:25	But now, let	this	much information concerning these miserable
Դրասխանակերտցի/Draskhanakerttsi 1- 32:25	let this much information concerning	these	miserable and indefensive calamities suffice
Դրասխանակերտցի/Draskhanakerttsi 1- 33:3	the sound existing order. Of	this,	king Smbat remained ignorant, until
Դրասխանակերտցի/Draskhanakerttsi 1- 33:16	After	this,	the ostikan departed, taking with
Դրասխանակերտցի/Draskhanakerttsi 1- 33:18	Tortured in	this	manner together with the blessed
Դրասխանակերտցի/Draskhanakerttsi 1- 34:1	At	this	time, Ashot, the great prince
Դրասխանակերտցի/Draskhanakerttsi 1- 34:3	Ashot paid no heed to	this,	nor did he turn to
Դրասխանակերտցի/Draskhanakerttsi 1- 34:8	Although he was displeased with	this,	since it was contrary to
Դրասխանակերտցի/Draskhanakerttsi 1- 34:21	multitude of the troops noticed	this,	they considered it true and
Դրասխանակերտցի/Draskhanakerttsi 1- 34:22	Seeing	this,	the king realized that his
Դրասխանակերտցի/Draskhanakerttsi 1- 34:30	Before	these	events took place, two of
Դրասխանակերտցի/Draskhanakerttsi 1- 35:2	the intention of either subduing	these (	lands) first, or arousing confusion
Դրասխանակերտցի/Draskhanakerttsi 1- 35:5	Upon inquiring and learning of	this	from people who were known
Դրասխանակերտցի/Draskhanakerttsi 1- 35:11	and Afshin; making inquiries concerning	this	matter, each one tried to
Դրասխանակերտցի/Draskhanakerttsi 1- 35:14	no other way out of	this,	he unwillingly complied with Afshin’s
Դրասխանակերտցի/Draskhanakerttsi 1- 36:1	At	this	time, the great patriarch Georg
Դրասխանակերտցի/Draskhanakerttsi 1- 36:4	patriarch Georg had departed from	this	world, the king and his
Դրասխանակերտցի/Draskhanakerttsi 1- 36:6	of the Holy Illuminator Grigor.	This	is not the occasion to
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8	Mashtoc’ I, Yovhannes, who wrote	this	book, a pitiable and wretched
Դրասխանակերտցի/Draskhanakerttsi 1- 36:12	At	this	time, the construction of the
Դրասխանակերտցի/Draskhanakerttsi 1- 36:14	father, or more evident than	this,	like a servant willingly overwhelmed
Դրասխանակերտցի/Draskhanakerttsi 1- 36:15	Being greatly pleased by	this,	king Smbat summoned him and
Դրասխանակերտցի/Draskhanakerttsi 1- 37:1	After	these	events, the ostikan Afshin, induced
Դրասխանակերտցի/Draskhanakerttsi 1- 37:2	In view of	this,	the king immediately mustered a
Դրասխանակերտցի/Draskhanakerttsi 1- 37:7	returned her son. On receiving	this	great present, she returned to
Դրասխանակերտցի/Draskhanakerttsi 1- 37:17	Sometime after	this,	the great eunuch, being distressed
Դրասխանակերտցի/Draskhanakerttsi 1- 37:20	ostikan Afshin was informed of	these	matters, he roared with anger
Դրասխանակերտցի/Draskhanakerttsi 1- 37:23	He met his end in	this	painful condition, and descended to
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	went his own way. In	this	manner, king Smbat’s prayerful supplications
Դրասխանակերտցի/Draskhanakerttsi 1- 38:1	About	this	time, Ashot, the great prince
Դրասխանակերտցի/Draskhanakerttsi 1- 38:3	prince Ashot had encamped in	this	glen, he was deceived by
Դրասխանակերտցի/Draskhanakerttsi 1- 39:5	Upon receiving	these,	Smbat rejoiced greatly. Subsequently, like
Դրասխանակերտցի/Draskhanakerttsi 1- 39:6	At	this	time, the great sparapet of
Դրասխանակերտցի/Draskhanakerttsi 1- 39:10	After	this,	in the komopolis of Koghb
Դրասխանակերտցի/Draskhanakerttsi 1- 40:3	When the king learned of	this,	he sent forward a large
Դրասխանակերտցի/Draskhanakerttsi 1- 40:4	But when Yusuf realized	this,	he secretly circled about the
Դրասխանակերտցի/Draskhanakerttsi 1- 40:7	Learning of	these	good tidings transmitted by the
Դրասխանակերտցի/Draskhanakerttsi 1- 40:13	other valuable gems, and with	these	also numerous other precious, royal
Դրասխանակերտցի/Draskhanakerttsi 1- 40:13	beautifully braided veils. He sent	these	at once to king Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 40:15	addition, I myself, who wrote	this	work, was cordially honored by
Դրասխանակերտցի/Draskhanakerttsi 1- 40:16	them with much gratitude, reciprocated	these	equally with suitable beautiful and
Դրասխանակերտցի/Draskhanakerttsi 1- 40:17	After	this,	Yusuf bid farewell to the
Դրասխանակերտցի/Draskhanakerttsi 1- 40:22	In addition to	these	happy circumstances, Leo the Emperor
Դրասխանակերտցի/Draskhanakerttsi 1- 41:1	About	this	time, Constantine, the king of
Դրասխանակերտցի/Draskhanakerttsi 1- 41:7	In	this	manner he kept Constantine in
Դրասխանակերտցի/Draskhanakerttsi 1- 41:9	He took	this	course of action, first, because
Դրասխանակերտցի/Draskhanakerttsi 1- 41:9	of Iberia, and Smbat did	this	in gratitude to the latter
Դրասխանակերտցի/Draskhanakerttsi 1- 41:13	Constantine, for he assumed that	this	was done out of hostility
Դրասխանակերտցի/Draskhanakerttsi 1- 42:1	About	this	time, the ostikan Yusuf rose
Դրասխանակերտցի/Draskhanakerttsi 1- 42:1	the caliph was informed of	this,	he immediately sent edicts and
Դրասխանակերտցի/Draskhanakerttsi 1- 42:3	king was greatly displeased at	this	because of his pact with
Դրասխանակերտցի/Draskhanakerttsi 1- 42:11	of human society. He took	this	course of action, and paid
Դրասխանակերտցի/Draskhanakerttsi 1- 42:12		These	taxes seemed extremely burdensome to
Դրասխանակերտցի/Draskhanakerttsi 1- 42:20	Upon verifying	these	tidings, Smbat immediately set out
Դրասխանակերտցի/Draskhanakerttsi 1- 42:21	When the news of	this	upheavel was heard throughout the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:1	At	this	time, the chief gaherec’ prince
Դրասխանակերտցի/Draskhanakerttsi 1- 43:3	Being extremely annoyed at	this,	prince Gagik insidiously made malicious
Դրասխանակերտցի/Draskhanakerttsi 1- 43:6	Notwithstanding	these,	the king conceived the idea
Դրասխանակերտցի/Draskhanakerttsi 1- 43:8	Besides	these,	I also took with me
Դրասխանակերտցի/Draskhanakerttsi 1- 43:21		These	events took place during the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:24	Being greatly amazed by	this,	Yusuf became more vehement than
Դրասխանակերտցի/Draskhanakerttsi 1- 43:26	sixty thousand dahekans. Upon receiving	this,	the ostikan immediately began to
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6	he was forced contrary to	this	wishes to submit to the
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8	the sandaramet Prodoriad. I took	this	course of action not so
Դրասխանակերտցի/Draskhanakerttsi 1- 44:10	northeastern regions of the Caucasus.	These	people were of our fold
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15	and blank in view of	these	events, that it is incapable
Դրասխանակերտցի/Draskhanakerttsi 1- 45:21	giver of comfort. Because of	this	we were admonished with such
Դրասխանակերտցի/Draskhanakerttsi 1- 45:25	For	this	reason, we received insults from
Դրասխանակերտցի/Draskhanakerttsi 1- 45:27	those who wished to do	this	indeed suffered dishonor for their
Դրասխանակերտցի/Draskhanakerttsi 1- 46:2	In	this	way we witnessed the spread
Դրասխանակերտցի/Draskhanakerttsi 1- 46:3	At	this	point, let me not disregard
Դրասխանակերտցի/Draskhanakerttsi 1- 46:9	For	this	very reason I made mention
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10	me to speak individually at	this	time. Of the illustrious nobility
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18	not have a taste of	this	life
Դրասխանակերտցի/Draskhanakerttsi 1- 46:21	Let	these	suffice; I shall return to
Դրասխանակերտցի/Draskhanakerttsi 1- 47:1	At	this	time, Sahak and Vasak, the
Դրասխանակերտցի/Draskhanakerttsi 1- 47:1	find a way of escaping	these	afflictions, and take refuge in
Դրասխանակերտցի/Draskhanakerttsi 1- 47:3	tongue was made aware of	this,	he gathered his forces and
Դրասխանակերտցի/Draskhanakerttsi 1- 48:1	In view of	these	events, king Gagik and his
Դրասխանակերտցի/Draskhanakerttsi 1- 48:1	Gurgen at once realized that	this	wicked storm as well as
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7	of the Greeks, heard of	these	afflictions that had come upon
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	In view of all	these	crimes and the loss of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21	Meanwhile, reflecting on	these	terrible disasters, the prudent Gagik
Դրասխանակերտցի/Draskhanakerttsi 1- 49:3	After	this,	agitated like a boiling cauldron
Դրասխանակերտցի/Draskhanakerttsi 1- 49:12	a sword. He departed from	this	life after a reign of
Դրասխանակերտցի/Draskhanakerttsi 1- 49:14	to him. Those who saw	this,	testified to the veracity of
Դրասխանակերտցի/Draskhanakerttsi 1- 49:15	it may, let us leave	these	matters to those who have
Դրասխանակերտցի/Draskhanakerttsi 1- 50:17	Immediately after	this,	he went to visit prince
Դրասխանակերտցի/Draskhanakerttsi 1- 51:2	of the Hagarites. They did	this	not once, but quite often
Դրասխանակերտցի/Draskhanakerttsi 1- 51:2	enemy forces were hampered (by	these)	from (carrying out) their savage
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	Notwithstanding	these,	with beautiful passion they clad
Դրասխանակերտցի/Draskhanakerttsi 1- 51:42	All of	these	saints, whom I have mentioned
Դրասխանակերտցի/Draskhanakerttsi 1- 51:46	the universe. The names of	these	men are written in the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:50	I wrote an account of	these	as a warning for all
Դրասխանակերտցի/Draskhanakerttsi 1- 52:1	a prosperous state, and for	this	reason they tried to destroy
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7	to find a solution to	this	misfortune, and befittingly unite in
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9	However,	this	is not what we witnessed
Դրասխանակերտցի/Draskhanakerttsi 1- 52:13	villages, awans, agaraks and houses.	These	crimes which they committed out
Դրասխանակերտցի/Draskhanakerttsi 1- 52:16	In view of	these	the prophet joins us lamenting
Դրասխանակերտցի/Draskhanakerttsi 1- 53:10	In	this	manner we were deprived of
Դրասխանակերտցի/Draskhanakerttsi 1- 53:12	period of seven years. For	this	reason, those of us that
Դրասխանակերտցի/Draskhanakerttsi 1- 53:23	At	this	point, I tremble and shudder
Դրասխանակերտցի/Draskhanakerttsi 1- 53:23	people verified the authenticity of	this	report, that certain mothers prepared
Դրասխանակերտցի/Draskhanakerttsi 1- 53:25		These	afflictions (that came upon us
Դրասխանակերտցի/Draskhanakerttsi 1- 53:26	would give them anything. In	this	way, they withered away and
Դրասխանակերտցի/Draskhanakerttsi 1- 53:28	On top of all of	these,	the torments inflicted by the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:30	Very few people could survive	this,	and one could witness such
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32	In	this	manner, they became prey to
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32	together by the claws of	these	beasts. The torpor about our
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32	weakened them, for departure from	this	life is the common lot
Դրասխանակերտցի/Draskhanakerttsi 1- 53:34	At the time of	these	afflictions I was an expatriate
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	distance from you, have received	these	tidings through hearsay with such
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	then how much severer all	these	must have affected you, who
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	wickedness? How could righteousness follow	this	in order to dispel the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:8	to you first and give	this	brief friendly advice
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9	We sent another letter like	this	to your curopalate, and to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12	while you yourselves carry out	these	matters, our Emperor who is
Դրասխանակերտցի/Draskhanakerttsi 1- 54:16	Having read	this,	and having embraced it with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:16	the king of Iberia to	these	very same thoughts and ideas
Դրասխանակերտցի/Draskhanakerttsi 1- 54:22	his ties with Yusuf, for	this	reason they (Gagik and his
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	enlightenment during the course of	this	life, true peace-makers for
Դրասխանակերտցի/Draskhanakerttsi 1- 54:27	as well as love from	this	catholic church, even though she
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	with the righteous fruition of	this	life, and the true peace
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33	Emperor of the Romans, at	this	point I am forced to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	joyful expectation. We are doing	this	softly and gently, in accordance
Դրասխանակերտցի/Draskhanakerttsi 1- 54:36	For	this	reason, with the permission of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:45	In all	this	carnage, the hand of Amalek
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47	At	this	time, what could I say
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52	us from the menace of	these	afflictions. Antiochus is forcing us
Դրասխանակերտցի/Draskhanakerttsi 1- 54:53	overseer. Wretched, forlorn and abandoned,	this	eastern land of ours is
Դրասխանակերտցի/Draskhanakerttsi 1- 54:59	I suffered all	these	things, as I deserved. In
Դրասխանակերտցի/Draskhanakerttsi 1- 54:60	From	this	far off land I seek
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63	Shake off of us	this	dust, to which our waist
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63	duration of our lives. Cleanse	this	land and city, which became
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65	It is for	this	very reason that God chose
Դրասխանակերտցի/Draskhanakerttsi 1- 54:66	I have made	these	requests on behalf of the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:70		This	is something that I also
Դրասխանակերտցի/Draskhanakerttsi 1- 55:10	It was for	this	reason that I did not
Դրասխանակերտցի/Draskhanakerttsi 1- 55:11	At	this	place, despite the weakness of
Դրասխանակերտցի/Draskhanakerttsi 1- 55:14		This	place also was surrounded with
Դրասխանակերտցի/Draskhanakerttsi 1- 55:14	from here to drink. At	this	very place, I also, who
Դրասխանակերտցի/Draskhanakerttsi 1- 55:18	retreat of Saint Grigor. At	this	place are buried significant and
Դրասխանակերտցի/Draskhanakerttsi 1- 55:22	wished to move away from	this	domicile, and dwell in the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:22	out my wishes! But let	this	be according to God’s will
Դրասխանակերտցի/Draskhanakerttsi 1- 55:25	person, he was enraged at	this,	and with great anger went
Դրասխանակերտցի/Draskhanakerttsi 1- 55:38	Also during	these	persecutions the prince of Mokk’
Դրասխանակերտցի/Draskhanakerttsi 1- 56:2	golden reins. In addition to	these	he bestowed on him many
Դրասխանակերտցի/Draskhanakerttsi 1- 56:5	It was at	this	time, that Ashot, the sparapet
Դրասխանակերտցի/Draskhanakerttsi 1- 56:8	spiteful grudge and jealousy. For	this	reason, each one individually was
Դրասխանակերտցի/Draskhanakerttsi 1- 56:9	At	this	time, Smbat, the great prince
Դրասխանակերտցի/Draskhanakerttsi 1- 57:10	Thus did they carry out	this	task, for like Gideon’s cake
Դրասխանակերտցի/Draskhanakerttsi 1- 58:2	For	this	reason, seeking to arouse enmity
Դրասխանակերտցի/Draskhanakerttsi 1- 58:8	who was called Sewaday. On	this	occasion, while they danced and
Դրասխանակերտցի/Draskhanakerttsi 1- 58:13	city of Vagharshapat, but on	this	occasion I did not allow
Դրասխանակերտցի/Draskhanakerttsi 1- 58:14	At	this	time, prince Sahak, who possessed
Դրասխանակերտցի/Draskhanakerttsi 1- 59:10	king was made aware of	these	foreboding things, he immediately made
Դրասխանակերտցի/Draskhanakerttsi 1- 59:11	After	these	matters had transpired accordingly in
Դրասխանակերտցի/Draskhanakerttsi 1- 59:14	Nevertheless, shortly before	this,	becoming aware of the conspiracy
Դրասխանակերտցի/Draskhanakerttsi 1- 59:19	through a messenger, and that	these	were full of cunning advice
Դրասխանակերտցի/Draskhanakerttsi 1- 59:19	full of cunning advice. For	this	reason, Ashot bound him with
Դրասխանակերտցի/Draskhanakerttsi 1- 59:21	I also did not pursue	this	matter for the time being
Դրասխանակերտցի/Draskhanakerttsi 1- 60:1	About	this	time, the caliph sent to
Դրասխանակերտցի/Draskhanakerttsi 1- 60:3	Yusuf, however, greatly angered by	these,	gnashed his teeth horribly at
Դրասխանակերտցի/Draskhanakerttsi 1- 60:7	After	this,	the king turned back, and
Դրասխանակերտցի/Draskhanakerttsi 1- 60:8	At	this	time, Smbat, the great prince
Դրասխանակերտցի/Draskhanakerttsi 1- 60:8	Yusuf. The tyrant, however, considering	this	a gift from the royal
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16	Upon hearing of	this,	Atrnerseh, the most vigorous and
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16	his sister’s son, and considering	this	as something that could be
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21	actions? Why are you at	this	time so vainly anxious to
Դրասխանակերտցի/Draskhanakerttsi 1- 60:22	restore the captives taken from	this	province. Thencefore there shall be
Դրասխանակերտցի/Draskhanakerttsi 1- 60:24	Having said	this,	he marshalled all of his
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	or if I have broken	this	oath, make amends to me
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	who refused to abide by	this,	then compensate him for his
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	the prince and his son,	this	would foreshadow my own death
Դրասխանակերտցի/Draskhanakerttsi 1- 61:1	A short time before	this,	the ostikan rose in rebellion
Դրասխանակերտցի/Draskhanakerttsi 1- 61:8	But when king Gagik saw	this,	he wisely reasoned that he
Դրասխանակերտցի/Draskhanakerttsi 1- 62:3	of Vur sometime prior to	this,	at the time of his
Դրասխանակերտցի/Draskhanakerttsi 1- 62:7	restored Vasak to them. At	this	point, the king laid siege
Դրասխանակերտցի/Draskhanakerttsi 1- 62:11	But Ashot, being unaware of	these	circumstances, thought that the men
Դրասխանակերտցի/Draskhanakerttsi 1- 62:15	Thereafter,	these	northern nations were subdued by
Դրասխանակերտցի/Draskhanakerttsi 1- 63:18	When Ashot became aware of	this,	he was struck with great
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19	Upon seeing	this,	the enemy besieged the gorge
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21	people). It was perhaps for	this	reason that he brought upon
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21	that he brought upon himself	this	condemnation and could not attain
Դրասխանակերտցի/Draskhanakerttsi 1- 64:1	At	this	time, king Gagik, having come
Դրասխանակերտցի/Draskhanakerttsi 1- 64:2	In	this	way, through his innate genius
Դրասխանակերտցի/Draskhanakerttsi 1- 64:5	grace of God, and in	this	way they lived in their
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8	and raised an uproar. After	this	every one tied his sword
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	At	this	time, a certain adviser at
Դրասխանակերտցի/Draskhanakerttsi 1- 64:16	upon him, so that receiving	these	he might go away and
Դրասխանակերտցի/Draskhanakerttsi 1- 64:18	Having taken	these,	he marched in the direction
Դրասխանակերտցի/Draskhanakerttsi 1- 64:23	horses and mules, he gave	these	to him together with bounteous
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	Having accepted	these	presents with much gratitude, Yusuf
Դրասխանակերտցի/Draskhanakerttsi 1- 64:25	In	this	same year, those rebellious races
Դրասխանակերտցի/Draskhanakerttsi 1- 65:2	Shortly after	this,	Babgen, the younger brother of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14	Absolutely amazed at	this	phenomenon, we noticed that the
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14	of the sun, we acknowledged	this	as an authentic sign manifested
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19	against our will, to relinquish	these	willingly as gifts to the
Դրասխանակերտցի/Draskhanakerttsi 1- 65:20	those who became aware of	this	idea considered it to be
Դրասխանակերտցի/Draskhanakerttsi 1- 65:20	with paintings. I had founded	this	place as a monastery for
Դրասխանակերտցի/Draskhanakerttsi 1- 66:1	strengthen their heathen sect. In	this	way he made the bizarre
Դրասխանակերտցի/Draskhanakerttsi 1- 66:15	service of the princes of	this	world. As soon as they
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20	At	this	the latter moved his angelic
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21	to implant your feet in	this	temporary life, as if it
Դրասխանակերտցի/Draskhanakerttsi 1- 66:22	the wicked darkness which encircles	this	world, and which has become
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31	not let the peril of	this	ailment, which has afflicted us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:35	Greatly pleased at	this,	and rejoicing in their hearts
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46	to suffer (the hardships) in	this	trial. For we did not
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48	Muhammad.” When the executioners heard	this,	they turned their swords away
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49		These	same heathens, out of compassion
Դրասխանակերտցի/Draskhanakerttsi 1- 66:54	clerics of the church. For	this	reason, they did not cast
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55	the above account. All of	these	events took place in the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:57	In	this	way they took everything that
Դրասխանակերտցի/Draskhanakerttsi 1- 66:59	conquerors, captors, and spoke in	this	manner: “Let not the feet
Դրասխանակերտցի/Draskhanakerttsi 1- 66:60	greatly pleased and rejoiced at	these.	Then he immediately gave orders
Դրասխանակերտցի/Draskhanakerttsi 1- 66:64	and life. The execution of	these	blessed men fell on the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11	servants embarking on board of	these.	The latter were brave men
Դրասխանակերտցի/Draskhanakerttsi 1- 67:13	But Bishr took upon himself	this	humiliation and tried to take
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20	faith be kept intact. Yet,	this	cannot be brought about unless
Դրասխանակերտցի/Draskhanakerttsi 1- 67:21	that as it may, at	this	time, the ostikan Nasr set
Դրասխանակերտցի/Draskhanakerttsi 1- 67:30	was distorted within ourselves, for	these	reasons the enemies of the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1	offer you as a gift	this	useful treatise. With this, which
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1	gift this useful treatise. With	this,	which is like a reflecting
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1	I may be exempt from	this	formidable tempest and the huge
Դրասխանակերտցի/Draskhanakerttsi 1- 68:3	here and hastened to have	this	history prepared
Դրասխանակերտցի/Draskhanakerttsi 1- 68:4	to waver at all in	this	matter
Դրասխանակերտցի/Draskhanakerttsi 1- 68:5	century to century I bequeath	this	to you with sound judgement
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6	But casting eyes on	this	treatise with a clear and
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7	prayers for you who read (	this	book) so that you would
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7	never again be borne to	this	place of torments where we
Դրասխանակերտցի/Draskhanakerttsi 1- 68:14	perish in a shipwreck? For	this	reason I do not think
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16	of the vain elements of	this	life
Դրասխանակերտցի/Draskhanakerttsi 1- 68:19	after the short span of	this	life, you shall become openly
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22	Now, let	this	word of advice from me
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22	listen to the message of	this	history to deem my name
Թովմա/Tovma 1- 1:0	obliges us to pursue rapidly	this	search and to set down
Թովմա/Tovma 1- 1:0	style and to register in	this	book your desire in eloquent
Թովմա/Tovma 1- 1:3	aside the erroneous aberrations of	these	opinions. The story runs like
Թովմա/Tovma 1- 1:3	opinions. The story runs like	this
Թովմա/Tovma 1- 1:7	pass over the reason for	this	enquiry. (Rather we should) expound
Թովմա/Tovma 1- 1:8	was called king of Assyria.	This	is confirmed for us by
Թովմա/Tovma 1- 1:8	For the story runs like	this.	Titan dominated Zrvan, captured Babylon
Թովմա/Tovma 1- 1:18	legitimacy. I have set down	this	brief account merely to make
Թովմա/Tovma 1- 1:19	narrative has brought us to	this	question, we must first realize
Թովմա/Tovma 1- 1:21	them translated into Greek. But	these	zealous concerns were (merely) with
Թովմա/Tovma 1- 1:22	we were anxious to comprehend	these	matters critically and not skim
Թովմա/Tovma 1- 1:25	till it and keep it,”	this	was not as if to
Թովմա/Tovma 1- 1:25	the commandment, so that by	this	modest service made like an
Թովմա/Tovma 1- 1:25	the saying: “being faithful in	this	small matter,” and not merely
Թովմա/Tovma 1- 1:27	in divine honour. Alas for	this	most false plan and foolish
Թովմա/Tovma 1- 1:29	the snake was not cursed,	this	indicates the guilt of the
Թովմա/Tovma 1- 1:30	Philo of Alexandria teaches	this	about the snake wonderfully: before
Թովմա/Tovma 1- 1:30	wonderfully: before the occasion of	this	transgression he had the most
Թովմա/Tovma 1- 1:30	by the spirit of prophecy	this (	knowledge) became helpful counsel for
Թովմա/Tovma 1- 1:30	through their senses, even if	these	were useless
Թովմա/Tovma 1- 1:31	we do with regard to	these	matters (save) burst into sighs
Թովմա/Tovma 1- 1:31	Eden) and exchanged it for	this	laborious and painful lot by
Թովմա/Tovma 1- 1:33	After	this	Adam approached his wife Eve
Թովմա/Tovma 1- 1:34	mercy. Let us see if	this	seems good to anyone. For
Թովմա/Tovma 1- 1:34	a series of seven evils	this	fierce (saying) evolve into harm
Թովմա/Tovma 1- 1:42	language is translated as “drinking.”	This	Philo of Alexandria, the philosopher
Թովմա/Tovma 1- 1:43	example was he emboldened to	this?	For he learned from his
Թովմա/Tovma 1- 1:45	had received for safekeeping; whence	this	heritage has been preserved for
Թովմա/Tovma 1- 1:47	To	this	bears witness one of the
Թովմա/Tovma 1- 1:59	the region of Asia. But	these	reports are quite unreliable, because
Թովմա/Tovma 1- 1:61	And those not similar to	these	heard from the Lord: “Let
Թովմա/Tovma 1- 1:61	my spirit not remain on	these	men forever because they are
Թովմա/Tovma 1- 1:65	friends (also entered the ark).	This	seems to me plausible. For
Թովմա/Tovma 1- 1:67	an expression of incertitude. Of	these	we say that if this
Թովմա/Tovma 1- 1:67	these we say that if	this	command was given them (only
Թովմա/Tovma 1- 1:73	After	this	the sons of men increased
Թովմա/Tovma 1- 1:75	border fixed by the patriarch.	This	David celebrates: “He remembered his
Թովմա/Tovma 1- 1:77	Jerusalem, became the founder of	this	Artsruni house
Թովմա/Tovma 1- 1:78		These	add up to the following
Թովմա/Tovma 1- 1:78	who is also Bel. Of	these	enough has now been said
Թովմա/Tovma 1- 2:10	god and offer it sacrifices.	This	was the origin of idolatry
Թովմա/Tovma 1- 2:11	statue) made by mortal hands.	This	custom one could attribute to
Թովմա/Tovma 1- 2:11	Aran, son of Taray; for	these	are said to have died
Թովմա/Tovma 1- 2:12	But	this	custom was altered by the
Թովմա/Tovma 1- 2:16	But	these	are vain words; for the
Թովմա/Tovma 1- 2:16	Moses expatiates at length on	this:	the mode of his death
Թովմա/Tovma 1- 2:17	order of genealogy goes like	this:	Ham begat Kush; Kush begat
Թովմա/Tovma 1- 3:8	saying about her talisman—all	this	has been expounded by others
Թովմա/Tovma 1- 3:16	that we resolved to write	these	things but because through this
Թովմա/Tovma 1- 3:16	these things but because through	this	devilish doctrine much oppression and
Թովմա/Tovma 1- 3:17	in a further elaboration affirms	this:	they do not say that
Թովմա/Tovma 1- 3:18	Of	this	I have also been informed
Թովմա/Tovma 1- 3:18	in the faith of fire.”	These	same things they affirmed with
Թովմա/Tovma 1- 3:21	very bright white mist. Of	this	they said that it was
Թովմա/Tovma 1- 3:22	After comparing (	this)	with other accounts I rejected
Թովմա/Tovma 1- 3:22	was strongly inclined to believe	this	last account—that perhaps this
Թովմա/Tovma 1- 3:22	this last account—that perhaps	this	was the land inhabited by
Թովմա/Tovma 1- 3:26	can learn other marvels like	these	from the same book. After
Թովմա/Tovma 1- 3:29	’Why do you tread on (	this)	spot to see the house
Թովմա/Tovma 1- 3:30	heaven?’ “When I heard	this,	trembling and terror gripped me
Թովմա/Tovma 1- 3:30	It is most appropriate in	this	regard to call them angels
Թովմա/Tovma 1- 3:30	rational (beings) are seen under	these	three guises: angels, men, and
Թովմա/Tovma 1- 3:31	garden. Such seemed to me	these	places—to others as they
Թովմա/Tovma 1- 3:32	take up other (tales) from	these	fables and similar motiveless stories
Թովմա/Tovma 1- 3:33	sits forging men. Now if	this	lame one stole Ormizd’s half
Թովմա/Tovma 1- 3:35	latter) will ignite. Now since	these	things are so, such must
Թովմա/Tovma 1- 3:36	might propose the reason for	this	ignorance. But the divine Paul
Թովմա/Tovma 1- 3:36	the divine Paul truthfully explains	these	things, saying: “They knew God
Թովմա/Tovma 1- 3:38	How is	this	known? The most sagacious of
Թովմա/Tovma 1- 3:40	heaven continuously and regularly. From	this	it is clear that he
Թովմա/Tovma 1- 3:41	it is clear according to	this	argument that he who moves
Թովմա/Tovma 1- 3:41	others (exist) through him. Now	these (	definitions) apply to no one
Թովմա/Tovma 1- 3:42		These	are wise conclusions. But we
Թովմա/Tovma 1- 4:15	There were from Adam until	this	year [3,730] (years) according to the
Թովմա/Tovma 1- 4:41	from the other branch are	these
Թովմա/Tovma 1- 5:4	presents. Xerxes was informed of	these	deliberations by Adramelēk’ and Sanasar
Թովմա/Tovma 1- 5:8	of the Lydians, heard of	these	events, in great speed and
Թովմա/Tovma 1- 5:12	end the Lydian kingdom. When	this	venture had been successfully concluded
Թովմա/Tovma 1- 5:14	friendship with him, he sent	this	same Xerxes and Arshēz his
Թովմա/Tovma 1- 5:17	great strength and notable victory.	These	are the Gog and Magog
Թովմա/Tovma 1- 6:1	Now after	these	events had taken place, on
Թովմա/Tovma 1- 6:2	in order their names in	this	book
Թովմա/Tovma 1- 6:28	would have willingly agreed to	this	because of the man’s noble
Թովմա/Tovma 1- 6:29	held the Macedonian empire; but	this	survived only in the Ptolemaic
Թովմա/Tovma 1- 6:30	Gōgean, Shavasp, Peroz, Shahak, Cyrus.	This	Shahak called his son Cyrus
Թովմա/Tovma 1- 6:38	here Alexander of Macedon had	this	written: from Senek’erim down to
Թովմա/Tovma 1- 6:38	they named the Ptolemies. All	this	Ptolemy the lover of literature
Թովմա/Tovma 1- 6:39	Now	these	tales have come down to
Թովմա/Tovma 1- 6:39	past families, and diligently reviewing	these	histories in no long-winded
Թովմա/Tovma 1- 6:40	by one I shall expound (	these	matters) systematically and shall arrange
Թովմա/Tovma 1- 6:41		This	Vahan whom we mentioned is
Թովմա/Tovma 1- 6:44	Smbatuhi to his son Sahak.	This	was the first marriage alliance
Թովմա/Tovma 1- 6:46	to expatiate at length on	these	great events; (a pleasure) for
Թովմա/Tovma 1- 6:48	feast in order to worship.	These	approached Philipp, who was from
Թովմա/Tovma 1- 6:50	Here a new rejoicing suffuses	this	history concerning the honourable, co
Թովմա/Tovma 1- 6:50	increased and multiplied had reached	this	period of Abgar’s rule and
Թովմա/Tovma 1- 6:51	the kingdom of Greater Armenia.	This	prince Khuran became the first
Թովմա/Tovma 1- 6:52	We think	this	is sufficient indication for now
Թովմա/Tovma 1- 6:54	king of Petra. Angered at	this,	Aretas planned to take revenge
Թովմա/Tovma 1- 7:3	to act thus, to appoint	these	men to run your country
Թովմա/Tovma 1- 7:6	his allegations. However, because of	these	slanderers Vach’ē and Arshavir went
Թովմա/Tovma 1- 7:9	When Eruand became aware of	this	he had Sahak taken in
Թովմա/Tovma 1- 7:12	the latter was preserved in	this	way by God’s providence, Eruand
Թովմա/Tovma 1- 7:13	When Eruand eventually heard of	this,	he wrote to Smbat in
Թովմա/Tovma 1- 8:10	coming.” For when Artashēs left	this	spot he no longer allowed
Թովմա/Tovma 1- 8:10	rites of divination, he honoured	this	spot as where he began
Թովմա/Tovma 1- 8:16	he was killed there in	this	unforeseen encounter
Թովմա/Tovma 1- 9:2	his blood relative, King Artavan.	This	indeed he was doing until
Թովմա/Tovma 1- 9:5	the great Gregory the Illuminator.	These	are the generations of the
Թովմա/Tovma 1- 10:4	humble character he willingly undertook (	this)	and did not push himself
Թովմա/Tovma 1- 10:13	He note: “Unless you exterminate	these	two noble families, their intentions
Թովմա/Tovma 1- 10:13	of kings.” The mardpet said	this,	supposing that: “If I am
Թովմա/Tovma 1- 10:13	am able to carry out	this	perverse plan perhaps I shall
Թովմա/Tovma 1- 10:14	When	this	cruel undertaking was made known
Թովմա/Tovma 1- 10:15	Artsruni and Ṙshtuni families; but	these	did not participate in Armenian
Թովմա/Tovma 1- 10:17	informed about the causes of	this,	he wrote via a certain
Թովմա/Tovma 1- 10:20	since they did not keep	this	place as a royal retreat
Թովմա/Tovma 1- 10:21	When Saint Nersēs heard of	this	evil and immoral proposition he
Թովմա/Tovma 1- 10:21	are lurking in thickets in	these	deep forests. If it pleases
Թովմա/Tovma 1- 10:27	Ormizd. Shapuh, greatly delighted at	this,	promised to marry Mehuzhan to
Թովմա/Tovma 1- 10:37	calumniate the priest Zuitay, saying: “	This	priest has followed the Christian
Թովմա/Tovma 1- 10:39	road of many martyrs in	this	land of Armenia, to the
Թովմա/Tovma 1- 10:48	thus, the miserable wretch departed	this	world
Թովմա/Tovma 1- 10:49	In	this	regard the poetic fable seems
Թովմա/Tovma 1- 11:2	not pleasing to repeat in	this	book. On being rebuked by
Թովմա/Tovma 1- 11:8	While they were plotting	this,	the news reached the emperor
Թովմա/Tovma 1- 11:18	angered at his having done	this	without his permission, sent his
Թովմա/Tovma 1- 11:28	On seeing	this,	the Armenian nobles regarded him
Թովմա/Tovma 1- 11:28	so that puffed up by	this	he might be audacious enough
Թովմա/Tovma 1- 11:37	turn to the Persian king.	This	indeed they carried out. They
Թովմա/Tovma 1- 11:41	the affairs of the country.	This	Mshkan held the country in
Թովմա/Tovma 1- 11:44	of the Greek sector. In	this	fashion Armenia was plunged into
Թովմա/Tovma 1- 11:48	After all	this	had so occurred, having lived
Թովմա/Tovma 1- 11:48	Saint Sahak was removed from	this	world to the ranks of
Թովմա/Tovma 1- 11:54		This	was the Sahak at whose
Թովմա/Tovma 1- 11:55	refers back to them both.	This	the blessed Koriun, fellow student
Թովմա/Tovma 1- 11:55	Mesrop, confirms for us in	this	own accurate History
Թովմա/Tovma 1- 11:56	Drawing on	these,	to the best of our
Թովմա/Tovma 1- 11:56	our ability we have composed	this	abbreviated narrative which we have
Թովմա/Tovma 1- 11:56	wisdom and most impressive, of	these	teachers
Թովմա/Tovma 1- 11:57	last rank but advanced to	this	position in their place, zealously
Թովմա/Tovma 1- 11:57	in their place, zealously undertook	this	great work, though devoid of
Թովմա/Tovma 1- 11:57	your eminence forced me to	this	great undertaking, in which I
Թովմա/Tovma 2- 1:1	of ruling over Armenia. Pursuing	this	foolish plan he went to
Թովմա/Tovma 2- 1:2	for taxes. Their purpose in	this	was to be able all
Թովմա/Tovma 2- 1:4		This	bitter news reached Vardan Mamikonean
Թովմա/Tovma 2- 1:16	were perfected in Christ. And	this	is narrated in the abbreviated
Թովմա/Tovma 2- 2:4	Bartsuma seized	these	letters by deceitful means and
Թովմա/Tovma 2- 2:4	So you must look to	this	matter
Թովմա/Tovma 2- 2:11	But the emperor begged	these	honourable men Vasak, Tachat, and
Թովմա/Tovma 2- 2:14		This	reproof they also submitted to
Թովմա/Tovma 2- 2:18	and angelic virtue, he left	this	world for the ranks of
Թովմա/Tovma 2- 2:21	captive, and ravage the country.	This (	just) when the church of
Թովմա/Tovma 2- 2:23	I am ignorant. Banding together,	these	three tens in number called
Թովմա/Tovma 2- 3:5	Greece, Armenia, Georgia, and Albania.	This	numberless force came to the
Թովմա/Tovma 2- 3:6	and the other generals in	this	fashion: “I was of the
Թովմա/Tovma 2- 3:8	it please you to abandon	these (	Romans) and unite with me
Թովմա/Tovma 2- 3:17	King Khosrov heard news of	this	he was stirred to great
Թովմա/Tovma 2- 3:19	I shall seek reckoning for	this	treasure and shall not desist
Թովմա/Tovma 2- 3:28	why have you come to	this	place? Surely you did not
Թովմա/Tovma 2- 3:28	he should wish, to turn	this	sea into dry land before
Թովմա/Tovma 2- 3:29	blood of the destruction of	this	land. For God did not
Թովմա/Tovma 2- 3:29	For God did not bring	this	about because of your piety
Թովմա/Tovma 2- 3:29	Lord. Our sins have wrought	this	and not your valour. But
Թովմա/Tovma 2- 3:29	Does he wish to destroy	this	empire
Թովմա/Tovma 2- 3:33	you will gain profit from	these	three. For you will not
Թովմա/Tovma 2- 3:37	the emperor, which ran like	this
Թովմա/Tovma 2- 3:43	the land remained ignorant (of	this).	Heraclius gathered all the troops
Թովմա/Tovma 2- 3:46		This	the ancient historian had previously
Թովմա/Tovma 2- 3:46	What he said runs like	this: “	Woe to you, alas for
Թովմա/Tovma 2- 3:49	will summon to death.” All	this	was brought upon the Persians
Թովմա/Tovma 2- 3:61		This	went on for some days
Թովմա/Tovma 2- 3:76	weakened and split. After all	this	Yazkert reigned in Ctesiphon; he
Թովմա/Tovma 2- 4:7	while he was engaged in	this	business he happened to meet
Թովմա/Tovma 2- 4:8	Israelites: “For if you accept	this,	I predict that you will
Թովմա/Tovma 2- 4:8	mention here in detail. On	these	the Ismaelites mediate ad infinitum
Թովմա/Tovma 2- 4:10	Coming to P’aṙan he repeated	these	same words to his uncle
Թովմա/Tovma 2- 4:11	He note: “What is	this	new faith which is now
Թովմա/Tovma 2- 4:12	be some good solution to	this	matter
Թովմա/Tovma 2- 4:14	a command of God that	this	undertaking began
Թովմա/Tovma 2- 4:16	Mahmet saw the success of	this	venture and the concord of
Թովմա/Tovma 2- 4:17	had co-operated: “God promised	this	land to Abraham and his
Թովմա/Tovma 2- 4:22	he was very vexed at	this	and killed him secretly
Թովմա/Tovma 2- 4:23	At	this	very time there was another
Թովմա/Tovma 2- 4:23	death the hermit gave him	these	instructions: “My son, on my
Թովմա/Tovma 2- 4:23	death do not remain in	this	land lest you lose your
Թովմա/Tovma 2- 4:26	other on a camel.” All	this	he applied to himself
Թովմա/Tovma 2- 4:27	ablutions with water, and reckoned	this	was sufficient for purification. The
Թովմա/Tovma 2- 4:28	opposed to God. And all	this	he affirmed and set down
Թովմա/Tovma 2- 4:32	All	these	evils he accomplished, and even
Թովմա/Tovma 2- 4:32	and even more laws than	these	he established for his nation
Թովմա/Tovma 2- 4:32	Having lived for [20] years in	this	fashion he died, and himself
Թովմա/Tovma 2- 4:34	Muslims. And the years of	these	reigns, from Cyrus down to
Թովմա/Tovma 2- 4:56	The details of	these	reigns have been written down
Թովմա/Tovma 2- 4:57	means “servant of God.” But	this	was the Abdla whom his
Թովմա/Tovma 2- 6:5	Apumkdēm and Mehuzhan and Grigor—	these	all amounted to sixteen men
Թովմա/Tovma 2- 6:12	battle was being fomented in	this	manner, suddenly our valiant Ashot
Թովմա/Tovma 2- 6:28	But because of	these	events a violent war was
Թովմա/Tovma 2- 6:29	Ashot. By their capricious terms	these	stirred up the caliph in
Թովմա/Tovma 2- 6:30	endure their sufferings, joined in	these	calumnies. The wives of the
Թովմա/Tovma 2- 6:31	is Ashot who has wrought	this	harm, the stopping of the
Թովմա/Tovma 2- 6:33	When the caliph heard	this	tumult of lamentation at the
Թովմա/Tovma 2- 6:34	the events that had brought	this	grievous news to him. He
Թովմա/Tovma 2- 6:34	Syria and Babylonia to examine	this	matter
Թովմա/Tovma 2- 6:37	of God, people of Gomorrah.”	This	he said not because they
Թովմա/Tovma 2- 6:40	eventually there fell upon us	these	terrible evils and irreversible downfall
Թովմա/Tovma 2- 6:41	realise. For the heart of	this	people has hardened until cities
Թովմա/Tovma 2- 6:45	them. Have no hesitation in	these	matters; be not lax nor
Թովմա/Tovma 2- 6:45	not lax nor delay in	this	affair
Թովմա/Tovma 2- 6:48	He wrote a letter in	these	terms
Թովմա/Tovma 2- 6:53	that he entrusted to him	this	land of Armenia so that
Թովմա/Tovma 2- 6:56	causing them cruel torments in	these	tasks from the bitter winter
Թովմա/Tovma 2- 7:10	bread at time of famine.	This	they sow in the middle
Թովմա/Tovma 3- 1:1	Up to	this	point we have not hesitated
Թովմա/Tovma 3- 1:2	the Muslim Tachik nations, yet	these	were few in number and
Թովմա/Tovma 3- 1:5	manner was the unity of	this	country gradually destroyed, as each
Թովմա/Tovma 3- 1:11	good suggestions, the counsellors chose	this	plan as the only certain
Թովմա/Tovma 3- 1:15	of Christianity from among them.” 15	This	counsel seemed pleasing to the
Թովմա/Tovma 3- 1:17	of divine wrath upon us.	This	vengeful chastisement was inflicted because
Թովմա/Tovma 3- 1:24	had accurately enquired into all	this,	he discovered that the largest
Թովմա/Tovma 3- 1:27		This	man, whose devilish intelligence was
Թովմա/Tovma 3- 1:27	and full of wiles, undertook	these	malicious plans; greatly puffed up
Թովմա/Tovma 3- 1:28		This	man Bugha, in whom Satan
Թովմա/Tovma 3- 2:5	Ṙshtunik’, who were scattered by	these	merciless, murderous, carrion-eating dogs
Թովմա/Tovma 3- 2:9		These	two were named, the one
Թովմա/Tovma 3- 2:23	cut off his head. In	this	fashion was martyred the blessed
Թովմա/Tovma 3- 2:25		This	was told to us by
Թովմա/Tovma 3- 2:26	province of Ṙshtunik’’ also know	this,	for many of them are
Թովմա/Tovma 3- 2:27	Following	this	Zhirak’ left there, entered Vantosp
Թովմա/Tovma 3- 2:36	sulphur with it and put	this	in the throwing arm of
Թովմա/Tovma 3- 2:37	up like a sponge. Putting	this	on themselves as armour, they
Թովմա/Tovma 3- 2:42	battle line in ready order.	This	Isaiah described in a phrase
Թովմա/Tovma 3- 2:43	such—and even greater than	this—	an array of armed preparedness
Թովմա/Tovma 3- 2:47	considering and planning together in	this	fashion, all at once those
Թովմա/Tovma 3- 2:49	them the letter written in	this	fashion: “From the court you
Թովմա/Tovma 3- 2:49	have received the superintendence of	this	land of Armenia, and in
Թովմա/Tovma 3- 2:50	our hands the oversight of	this	land, have written to you
Թովմա/Tovma 3- 2:51	no effort at all in	this.	Now you will not reckon
Թովմա/Tovma 3- 2:52	do not be ignorant of	this	too, that Gurgēn, brother of
Թովմա/Tovma 3- 2:52	flinch from the sword. If	this	state of affairs continues and
Թովմա/Tovma 3- 2:54	or more groups and turn	these	strongholds to their advantage, they
Թովմա/Tovma 3- 2:59	orders, he responded: “What is	this	that you are doing in
Թովմա/Tovma 3- 2:61	worries under my care—is	this	the compensation you pay me
Թովմա/Tovma 3- 2:67	So, is	this	now the reward, that with
Թովմա/Tovma 3- 2:69	Because of all	this	you must go, so that
Թովմա/Tovma 3- 2:71	On hearing	this	he (Ashot) realised their confirmed
Թովմա/Tovma 3- 4:16	To	this,	it seemed to me, refers
Թովմա/Tovma 3- 4:17	sheep who are not from	this	fold; and them too must
Թովմա/Tovma 3- 4:20		This	was written as a memorial
Թովմա/Tovma 3- 4:20	memorial for the saint. After	this	Bugha despatched soldiers of all
Թովմա/Tovma 3- 4:43	confirmed by witnesses, yet despite	this	they did not command their
Թովմա/Tovma 3- 4:54	Hasan and the general Davit’.	These	set out and arranged the
Թովմա/Tovma 3- 5:5		This	command they put out to
Թովմա/Tovma 3- 5:11	caliph personally and from court.	This	is the text of the
Թովմա/Tovma 3- 5:14	So when	this	letter arrives, send quickly to
Թովմա/Tovma 3- 5:15	When they had given (Gurgēn)	this	letter which supposedly came from
Թովմա/Tovma 3- 5:15	caliph personally, (Bugha) note: “Read	this;	do not put any blame
Թովմա/Tovma 3- 5:15	I have no guilt in	this	matter or authority to release
Թովմա/Tovma 3- 5:19		This	occurred so that the saying
Թովմա/Tovma 3- 5:24	and their property, just as	this	is described in the book
Թովմա/Tovma 3- 6:1	Our annals at	this	point of the narrative are
Թովմա/Tovma 3- 6:3	few words the history of	these	events, for it is impossible
Թովմա/Tovma 3- 6:6	and what sort of people	these	were, the fame of whose
Թովմա/Tovma 3- 6:26		These	and more similar, elaborate and
Թովմա/Tovma 3- 6:33	For: “	This	people serves me with (their
Թովմա/Tovma 3- 6:33	abandon the vain life of	this	transitory world, they note: “We
Թովմա/Tovma 3- 6:36	So did	this	man act, putting on himself
Թովմա/Tovma 3- 6:46	he had been worsted by	these	holy men, especially by the
Թովմա/Tovma 3- 6:52	that they might fill out	this	temporal time in secure and
Թովմա/Tovma 3- 6:53	sake will find himself.” For	these	three years the saints were
Թովմա/Tovma 3- 6:53	the grace of God, note: “	These	hands served the needs of
Թովմա/Tovma 3- 7:2		This	the Elkesites also (claimed). But
Թովմա/Tovma 3- 7:10	disdain in their hearts. For “	this	people,” says (Scripture), “honour with
Թովմա/Tovma 3- 7:15	does not accuse himself of	this	as regards any denial or
Թովմա/Tovma 3- 7:18	also another (saying) similar to	this	one from the book of
Թովմա/Tovma 3- 7:23	Let	these	few words of mine suffice
Թովմա/Tovma 3- 7:26	Here let us halt	this	discussion and hasten on, lest
Թովմա/Tovma 3- 7:26	on, lest by stretching out	this	refutation we fall behind in
Թովմա/Tovma 3- 8:0	What Bugha did after	this	in the city of Dvin
Թովմա/Tovma 3- 8:3	the sea are terrified, because	these	same fishes and serpents with
Թովմա/Tovma 3- 8:4	anguish by the power of	this	mighty force. Hastening to descend
Թովմա/Tovma 3- 8:8	they know well who in	these	times survive and were then
Թովմա/Tovma 3- 8:13	realised that the life of	this	world is vanity and falsehood
Թովմա/Tovma 3- 8:17	that they would rapidly leave	this	body to enter God’s presence
Թովմա/Tovma 3- 8:23	from his hand he looked	this	way and that, saying: “Oh
Թովմա/Tovma 3- 9:16	caliph’s,” and of what occurred.	This	was the cause of Bugha’s
Թովմա/Tovma 3- 10:2	North, the land called Tsanak.	These	people dwell in mountain fastnesses
Թովմա/Tovma 3- 10:4	To	these	went the priest Grigoris, son
Թովմա/Tovma 3- 10:4	describe. By the hands of	these	barbarians Saint Grigoris received a
Թովմա/Tovma 3- 10:19	sent back a response in	this	fashion: “It is customary for
Թովմա/Tovma 3- 10:19	brought benefits and prosperity to	these	people, not ruin and turmoil
Թովմա/Tovma 3- 10:22		This	is enough of verbosity towards
Թովմա/Tovma 3- 10:26	So again I say,	this	is none of your business
Թովմա/Tovma 3- 10:27	When the tyrant heard	these	responses that were full of
Թովմա/Tovma 3- 10:30	are valiant men knowledgeable in	this;	those who are occupied with
Թովմա/Tovma 3- 10:33	After	this,	which was the second defeat
Թովմա/Tovma 3- 10:34	For the general Bugha	this	was a terrible disaster. Plunged
Թովմա/Tovma 3- 10:36	their valour, and allow all (	these)	countries to prevail over you
Թովմա/Tovma 3- 10:44	awesome rays, and whatever accompanies	these	at the future coming of
Թովմա/Tovma 3- 10:47	the army of the Ałuank’.	These	turned back and amassed an
Թովմա/Tovma 3- 10:49	against the caliph and for	this	reason to be attacking the
Թովմա/Tovma 3- 11:1	and eminence of rank, whether	this	was due to birth or
Թովմա/Tovma 3- 11:24	and enjoy the life of	this	world, to receive gifts and
Թովմա/Tovma 3- 11:24	will receive the opposite of	this,	torments and death, and be
Թովմա/Tovma 3- 11:28	For the things of	this	world I have fought much
Թովմա/Tovma 3- 11:35		These	were their names: Lord Smbat
Թովմա/Tovma 3- 12:3	In	this	regard the saying of the
Թովմա/Tovma 3- 13:2	the fullest extent. But since	this	is the occasion to write
Թովմա/Tovma 3- 13:5	Let	this	suffice for those who are
Թովմա/Tovma 3- 13:6	learning, for not including in	this	history all his deeds in
Թովմա/Tovma 3- 13:7	and the holy prophets”; in	this	account he includes only “those
Թովմա/Tovma 3- 13:16	informed Bugha about him, saying: “	This	man Gurgēn from the clan
Թովմա/Tovma 3- 13:19	But because Bugha had entrusted	these	provinces to the sparapet Smbat
Թովմա/Tovma 3- 13:27	The enemy fell on	these	and slaughtered them, filling the
Թովմա/Tovma 3- 13:44	against the victorious power of	this	man strengthened by Christ
Թովմա/Tovma 3- 13:53	his eyes, and returned after	this	great victory to his fortified
Թովմա/Tovma 3- 14:2	God abbreviate his decree against	this	new Israel, that is (among
Թովմա/Tovma 3- 14:4		These	continuously addressed pleas for mercy
Թովմա/Tovma 3- 14:4	and the cities of Juda?	This	is the seventieth year.” And
Թովմա/Tovma 3- 14:14	To	this	he was not unresponsive, and
Թովմա/Tovma 3- 14:14	Gurgēn did not agree to	this,	for two reasons. First “lest
Թովմա/Tovma 3- 14:18	While	this	plan was under consideration, two
Թովմա/Tovma 3- 14:27	more year and then departed	this	world, having turned from the
Թովմա/Tovma 3- 14:37	the land to Gurgēn, for	this	was a convenient opportunity
Թովմա/Tovma 3- 14:38	Christ to the love of	this	transitory world. He did not
Թովմա/Tovma 3- 15:14	machine for hurling stones. Making	this	vain effort, but remaining unable
Թովմա/Tovma 3- 15:17		This	was the sixth year of
Թովմա/Tovma 3- 17:1	After	this,	when he heard of Gurgēn’s
Թովմա/Tovma 3- 17:1	abbot of Hogeats’ Vank’, with	this	message: “I have come in
Թովմա/Tovma 3- 17:2	in opposition. Unless you do	this	willingly, he will bring constraint
Թովմա/Tovma 3- 17:3	attempting to seize by force	this (	heritage) also which God bequeathed
Թովմա/Tovma 3- 17:6	hundred men. When informed about	this,	Ashot despised as insignificant the
Թովմա/Tovma 3- 18:10	that had flared up. To	these (	proposals) Ashot was not heedless
Թովմա/Tovma 3- 19:6	unsuccessful, he returned to Syria.	This	happened twice
Թովմա/Tovma 3- 20:14	After	this	Ahmat’ advanced with his Kaysik
Թովմա/Tovma 3- 20:26	he could not help in	this	particular matter
Թովմա/Tovma 3- 20:27	he said, “I have verified	this	from his trusted counsellors. So
Թովմա/Tovma 3- 20:27	remain unconcerned and unworried about	this,	but promptly look for a
Թովմա/Tovma 3- 20:33	straightaway the bearer of	this	grievous news rapidly reached the
Թովմա/Tovma 3- 20:37	had fruitlessly done. But whether	this	was false or true is
Թովմա/Tovma 3- 20:41	So at	this	proposal Hasan left Derenik, went
Թովմա/Tovma 3- 20:45	I planned to describe in	these	records. The course of my
Թովմա/Tovma 3- 20:45	me as I set down	these	woeful tales. I grieve for
Թովմա/Tovma 3- 20:46	Despairing doubts surround me at	these	events
Թովմա/Tovma 3- 20:52	us see the outcome of	this	report.” Undaunted in his refusal
Թովմա/Tovma 3- 20:56	hunting, and is coming in	this	direction without concern or caution
Թովմա/Tovma 3- 20:70	After	this	Ashot the king of Armenia
Թովմա/Tovma 3- 20:71	After	this,	her sons Gagik and Ashot
Թովմա/Tovma 3- 20:72	he will be unshakeable in	this	world. Amen
Թովմա/Tovma 3- 21:1	Ashot king of Armenia departed	this	world at a good old
Թովմա/Tovma 3- 22:1	is the capital city Dvin.	This	populous (city), surrounded by fortified
Թովմա/Tovma 3- 22:4	was more than seventy thousand.	This	earthquake was more severe than
Թովմա/Tovma 3- 22:6	In the second year after	this	the Greek army besieged the
Թովմա/Tovma 3- 22:8	of prince to Ashot. In	this	unopposed harmony they divided the
Թովմա/Tovma 3- 22:9	of Korduk’, and wherever in	this	area he could control
Թովմա/Tovma 3- 22:10	alleging the youthful age of	these (	princes), gradually began to gain
Թովմա/Tovma 3- 22:12	disturbing the peace. Some proposed	this,	some suggested that. But the
Թովմա/Tovma 3- 22:13	of his neighbouring proximity to	this	country he might well inflict
Թովմա/Tovma 3- 22:20	saying: “I have come to	this	land to prevent Gurgēn taking
Թովմա/Tovma 3- 22:25	the impious Vasak. On seeing	this	the nobles of Vaspurakan were
Թովմա/Tovma 3- 25:4	accomplish his wicked desires in	this	fashion. With haughty mien he
Թովմա/Tovma 3- 25:6	In	this	fashion they acted without concern
Թովմա/Tovma 3- 25:7	cutting off their heads raised	these	up on poles over the
Թովմա/Tovma 3- 25:8	being cut in half. In	this	fashion they inflicted a cruel
Թովմա/Tovma 3- 26:3	what was the reason for	this	if not what Paul had
Թովմա/Tovma 3- 26:4		This	the prophet at the time
Թովմա/Tovma 3- 26:7	When Awshin learned of	this,	he was deeply stricken and
Թովմա/Tovma 3- 26:12		This	happened in [347] of the Armenian
Թովմա/Tovma 3- 28:10	from the lord of Berkri.	These	had taken it from the
Թովմա/Tovma 3- 28:11		This	took place in the year
Թովմա/Tovma 3- 28:14	repute-—he wrote as follows: “	This	further task will be accomplished
Թովմա/Tovma 3- 28:17	posthaste at the rendezvous. At	this	the king greatly rejoiced, being
Թովմա/Tovma 3- 29:1	At	this	point not with ready willingness
Թովմա/Tovma 3- 29:7	for forty days before departing	this	world, respected by all, especially
Թովմա/Tovma 3- 29:8	twenty-nine when he departed	this	world in the month of
Թովմա/Tovma 3- 29:11	To counter	this	affliction, I have consoled myself
Թովմա/Tovma 3- 29:12	certain and unfailing dissolution of	this	existence for spiritual, eternal, and
Թովմա/Tovma 3- 29:13	youthful and premature departure from	this	world, his leaving the country
Թովմա/Tovma 3- 29:14		These	and even more displays of
Թովմա/Tovma 3- 29:18		This	he said, his face buried
Թովմա/Tovma 3- 29:19	principalities, through the guardians of	this	dark (region) who have control
Թովմա/Tovma 3- 29:24		These	were famous provinces, which in
Թովմա/Tovma 3- 29:37	beautifully adorned for festivities. In	this	manner he was unstintingly mindful
Թովմա/Tovma 3- 29:41		This	is the cross which we
Թովմա/Tovma 3- 29:46	after the Saving Name. For	this	opinion is of the Nestorians
Թովմա/Tovma 3- 29:49	Let	this	be enough said for now
Թովմա/Tovma 3- 29:54	of Bznunik’in little wooden (ships);	these	ran in majestic path across
Թովմա/Tovma 3- 29:56		These	he splendidly adorned with very
Թովմա/Tovma 3- 29:59	against the raids of brigands.	This	regulation we find among the
Թովմա/Tovma 3- 29:60	the books of the prophets	these	details, as in the sixth
Թովմա/Tovma 3- 29:63	anguish, filled with terror at	these	calamities
Թովմա/Tovma 3- 29:71	When news of	this	reached Shapuh, brother of T’adēos
Թովմա/Tovma 3- 29:77	has never been revealed to	this	day
Թովմա/Tovma 3- 29:79	oldest among them temporized over	this,	especially those who are known
Թովմա/Tovma 3- 29:79	from the regions of Zhangan.	These	said that it was not
Թովմա/Tovma 3- 29:79	was not right to do	this,	according to their prophet
Թովմա/Tovma 3- 29:81	So peace was arranged after	these	great tribulations by command from
Թովմա/Tovma 4- 1:9	never dared reveal any of	this: “	Perchance he may hear,” they
Թովմա/Tovma 4- 1:10	While all	these	secret conspiracies lay hidden fermenting
Թովմա/Tovma 4- 1:11	At	this	time he raised to high
Թովմա/Tovma 4- 1:12	wise and mighty (prince) saw	this,	he undertook a sublime plan
Թովմա/Tovma 4- 1:15	were Armenian and whose accomplice	this	rebel Gagik had been, were
Թովմա/Tovma 4- 1:17	supply of wood, so did	this	man delight in promises and
Թովմա/Tovma 4- 1:18	Matters were in	this	situation when winter arrived in
Թովմա/Tovma 4- 1:21	But the former, alleging that	this	was a violation of his
Թովմա/Tovma 4- 1:29	memory of the loss of	this	all-blessed warrior without considerable
Թովմա/Tovma 4- 1:36	The news of	this	mighty loss spread over Armenia
Թովմա/Tovma 4- 1:40	have the arrogance to do	this?	There are no enemies anywhere
Թովմա/Tovma 4- 1:40	anywhere. Who dared to do	this?	Who could seize my golden
Թովմա/Tovma 4- 1:41	Such words as	these,	and even more, did the
Թովմա/Tovma 4- 1:45	those who plunged me into	this	darkness
Թովմա/Tovma 4- 1:46	that when the princess said	this	she stretched out her hand
Թովմա/Tovma 4- 1:46	I do not know if	this	was for the occasion, or
Թովմա/Tovma 4- 1:46	Sop’i, blessed among women, did	this	prophetically
Թովմա/Tovma 4- 1:53	on with the course of	this	history. Perhaps God will grant
Թովմա/Tovma 4- 2:1	among his brothers. On seeing	this,	the princess took hope and
Թովմա/Tovma 4- 2:3	herself from all delights of	this	earthly existence; being so attached
Թովմա/Tovma 4- 2:3	seven months she peacefully departed	this	world to sleep with her
Թովմա/Tovma 4- 2:5	Following	this,	King Ashot lived for a
Թովմա/Tovma 4- 2:6	Their relatives found	this	a suitable occasion to begin
Թովմա/Tovma 4- 2:13	By	this	he persuaded and convinced his
Թովմա/Tovma 4- 3:16	Seeing	this,	Smbat the king of Armenia
Թովմա/Tovma 4- 3:17	Smbat asked	this	favour of Ashot his nephew
Թովմա/Tovma 4- 3:18	of gifts and treaty engagements.	These	Ashot did not accept, but
Թովմա/Tovma 4- 3:24	of his army. They note: “	These	are hard days and time
Թովմա/Tovma 4- 3:36	When the emir heard of	this,	willy-nilly he summoned to
Թովմա/Tovma 4- 3:38	After	this	the land of Armenia was
Թովմա/Tovma 4- 3:45	deprived of the light of	this	world, but the eyes of
Թովմա/Tovma 4- 3:49	a mortal illness, he departed	this	world aged about twenty-nine
Թովմա/Tovma 4- 4:1	After	this	Gagik, Ashot’s brother, succeeded to
Թովմա/Tovma 4- 4:2	earth. In his pleasure at	this,	one of the saints note
Թովմա/Tovma 4- 4:3	of Vaspurakan, fulfill in himself	these	parallels that we mentioned above
Թովմա/Tovma 4- 4:4	One of	these	was Shapuh, son of Maymanik
Թովմա/Tovma 4- 4:6	saw the simultaneous activity of	these	two plotters, he attacked Shapuh
Թովմա/Tovma 4- 4:6	seeing the great vigour of	this	most wise hero and the
Թովմա/Tovma 4- 4:10	In all	this	he succeeded by the grace
Թովմա/Tovma 4- 4:23	princes) had made an impression.	This	state of affairs had lasted
Թովմա/Tovma 4- 4:28	warriors of Atrpatakan heard of	this,	they in concert marched to
Թովմա/Tovma 4- 4:37	note: “Since we have suffered	this (	at the hands) of a
Թովմա/Tovma 4- 4:38	On seeing	these	events, Smbat, king of Armenia
Թովմա/Tovma 4- 4:38	he had no success in	this,	then by treacherous words and
Թովմա/Tovma 4- 4:52	In all	this	and even more did the
Թովմա/Tovma 4- 4:53	those who had asked him.	This	he gave for the chief
Թովմա/Tovma 4- 4:60	before and behind; and to	this	awesome noise the camp of
Թովմա/Tovma 4- 4:64	For me	this	is prodigious to relate, this
Թովմա/Tovma 4- 4:64	this is prodigious to relate,	this	for me is amazing to
Թովմա/Tovma 4- 4:64	tyrant was forced to do	this	by the will and command
Թովմա/Tovma 4- 4:70	Gurgēn, the king’s brother, departed	this	world, peacefully falling asleep and
Թովմա/Tovma 4- 4:71	reflected on the vicissitudes of	this	ephemeral and perishable life that
Թովմա/Tovma 4- 4:71	of those who had departed	this	world
Թովմա/Tovma 4- 4:72	the word of the Lord—	this	offering (of his) was equivalent
Թովմա/Tovma 4- 4:73	daily he remembered compassion for	this	life as well as love
Թովմա/Tovma 4- 4:73	of the land he gave	these	to monasteries of holy and
Թովմա/Tovma 4- 6:1	Then, after	these	events, the land of Persia
Թովմա/Tovma 4- 6:3	the land was shaken as	these	slaves thought to rule
Թովմա/Tovma 4- 6:4	them into the narrative of	this	history
Թովմա/Tovma 4- 7:1	and prosperity, he cared for	this	land of Armenia as a
Թովմա/Tovma 4- 7:1	their rights to widows—making	this	the summit and apex of
Թովմա/Tovma 4- 7:2	And	these	matters, my dear friend and
Թովմա/Tovma 4- 7:2	men, who requested from me	this	History, I offer and present
Թովմա/Tovma 4- 7:3		These	sayings are familiar to all
Թովմա/Tovma 4- 8:1	although we have happily undertaken (	these)	pleasing histories, we passed over
Թովմա/Tovma 4- 8:2	So setting	these	outside our plans, we shall
Թովմա/Tovma 4- 8:2	by others with unerring indications.	These	we have visited in person
Թովմա/Tovma 4- 8:3	Before	this	Ałt’amar is said to have
Թովմա/Tovma 4- 8:3	and Ṙasham Ṙshtuni and Bazap’ran.	This	last led into captivity the
Թովմա/Tovma 4- 8:3	in our land. But all	these	lived as in tents or
Թովմա/Tovma 4- 8:4	After continuing his effort in	this	way for a time, the
Թովմա/Tovma 4- 8:4	lake; to the mind’s eye	this	row of solid rocks extended
Թովմա/Tovma 4- 8:4	dry land. On top of	this	he drew a line and
Թովմա/Tovma 4- 8:6	and strengthened with nails. In	this	way he cut off part
Թովմա/Tovma 4- 8:6	is on dry land, whereas	this,	built in the depths of
Թովմա/Tovma 4- 8:7	his mercy did not refuse	these	requests. And five years after
Թովմա/Tovma 4- 8:8	parks and flower gardens. All	this	he quickly brought to completion
Թովմա/Tovma 4- 8:10	the king ordered one of	these	men, a wise and skillful
Թովմա/Tovma 4- 8:19	But we have offered	this	suitable and convenient account, so
Թովմա/Tovma 4- 9:1	the savage race of Ismael.	These	he bound by his own
Թովմա/Tovma 4- 9:3	While the king was making	these (	expeditions), he increased his attacks
Թովմա/Tovma 4- 9:14	Truly	this	was once a thirsty desert
Թովմա/Tovma 4- 10:9	heard the sad news of	this	disaster, he immediately marched to
Թովմա/Tovma 4- 10:10	is not without praise in	this	History
Թովմա/Tovma 4- 10:17	offering tribute and hostages. Taking	these,	the king returned in peace
Թովմա/Tovma 4- 11:2	When the king heard of	this,	he ordered the valiant cavalry
Թովմա/Tovma 4- 12:7	very pleasing to me at	this	point to take (examples) from
Թովմա/Tovma 4- 13:5		This	nation God and our sins
Թովմա/Tovma 4- 13:7		These,	through God’s help and the
Թովմա/Tovma 4- 13:13	land of the Armenians, but	these	all freely ruled over their
Թովմա/Tovma 4- 13:19	of Ałt’amar, where God dwells.	These	enjoyed a beautiful position, defended
Թովմա/Tovma 4- 13:21	as overseer and guardian of	these	divinely protected and impregnable fortresses
Թովմա/Tovma 4- 13:22	so too did God choose	this	all-wise protocuropalates Abdlmseh, son
Թովմա/Tovma 4- 13:30	same name as our Illuminator.	These	shone out in the universe
Թովմա/Tovma 4- 13:42	and with the governors of	this	dark (region) and with evil
Թովմա/Tovma 4- 13:44	He reckoned as naught	this	world and its glory and
Թովմա/Tovma 4- 13:44	glory and the delight of	this (	present) existence, for he had
Թովմա/Tovma 4- 13:51	He imitated	these	in purity and chastity, being
Թովմա/Tovma 4- 13:63	After their departure from	this	world the wind from the
Թովմա/Tovma 4- 13:77	He acquired	this	book of T’ovmay the historian
Թովմա/Tovma 4- 13:79	liberal bounty gave strength to	this	weak, pitiable and miserable sinner
Թովմա/Tovma 4- 13:79	to reach the end of	this (	book
Թովմա/Tovma 4- 13:81	here is terminated and finished	this	beautifully composed History, which the
Թովմա/Tovma 4- 13:82	lands—as is recorded in	this	book—and protected (them) in
Թովմա/Tovma 4- 13:82	building of churches, in particular	this	most famous and wonderfully constructed
Թովմա/Tovma 4- 13:83	in whose shade was copied	this	History in the year [752] of
Թովմա/Tovma 4- 13:85	his divine love he requested	this	History from Lord Zak’aria, the
Թովմա/Tovma 4- 13:85	At great effort he had	this	copied to satisfy his request
Թովմա/Tovma 4- 13:86	Even more eager for	this	task was the most wise
Թովմա/Tovma 4- 13:87	my weakness undertook to copy	this	at the monastery of the
Թովմա/Tovma 4- 13:87	pardon for the faults of	this	book, whatever may be found
Թովմա/Tovma 4- 13:88	Since I am ignorant of	these	things, what I heard of
Թովմա/Tovma 4- 13:88	things, what I heard of	these	expressions from the ecclesiastical books
Թովմա/Tovma 4- 13:90	After all	this	had so taken place, as
Թովմա/Tovma 4- 13:91	God’s summons he came to	this	impregnable island of Ałt’amar, the
Թովմա/Tovma 4- 13:92	aged about forty, he departed	this	world after a prematurely short
Թովմա/Tovma 4- 13:94	his fathers and depart from	this	world, he did not have
Թովմա/Tovma 4- 13:95		These,	by God’s will, gathered together
Թովմա/Tovma 4- 13:104	After	this	had so come about, then
Թովմա/Tovma 4- 13:104	the death and departure from	this	world of the holy patriarch
Թովմա/Tovma 4- 13:104	his soul and went from	this	transitory world to the world
Թովմա/Tovma 4- 13:105	Khat’un took place; they departed	this	world and went there where
Թովմա/Tovma 4- 13:106	After	this	had happened we had no
Թովմա/Tovma 4- 13:107		These	disasters and great misfortunes were
Թովմա/Tovma 4- 13:107	brother Amir Sahmadin had departed	this	world, there was no one
Թովմա/Tovma 4- 13:108	his companions. They plunged into	this	great battle and contest, saying
Թովմա/Tovma 4- 13:110	their merits, striving to resist	this	great oppression and struggle, and
Ասողիկ/Asoghik 1- 1:3	present, and future; for (in	this	light) in the past, we
Ասողիկ/Asoghik 1- 1:5	wrath of God, and to	this	day there is a bad
Ասողիկ/Asoghik 1- 1:8		This	is the mystery by which
Ասողիկ/Asoghik 1- 2:4		This	Ashot, the son of Smbat
Ասողիկ/Asoghik 1- 2:6	from father to son before	this	Ashot
Ասողիկ/Asoghik 1- 2:9	chapter of Job ("Who hide	this	from me advice... art. [2]), One
Ասողիկ/Asoghik 1- 3:5	charter of St. Basil: in	this	divine abode (imbued with) one
Ասողիկ/Asoghik 1- 3:6	At	this	time, father Gagik, rector of
Ասողիկ/Asoghik 1- 3:14	At	this	time, the city of Dvin
Ասողիկ/Asoghik 1- 3:17		This	is the same Afshin who
Ասողիկ/Asoghik 1- 3:20	the benefits) as before, and	this	is for many years
Ասողիկ/Asoghik 1- 4:3	Yusuf, hearing	this,	came to Partaw, from where
Ասողիկ/Asoghik 1- 4:4	Upon learning of	this,	Smbat, at the head of
Ասողիկ/Asoghik 1- 4:5	Despite	this,	Yusuf, like a thief, having
Ասողիկ/Asoghik 1- 5:11	reach (the lofty goal): in	this	life they covered themselves with
Ասողիկ/Asoghik 1- 5:13		This	time, the whole Armenian land
Ասողիկ/Asoghik 1- 5:15	At the sight of (	these	disasters), Gagik Artzruni, appointed by
Ասողիկ/Asoghik 1- 7:3	and Sarmatians on Armenia. At	this	time, Prince of Abkhazia, (coming
Ասողիկ/Asoghik 1- 7:6	When King Abas heard	this	order, having gathered the Armenian
Ասողիկ/Asoghik 1- 7:11	said to him: "look at	this	beautiful church, for you will
Ասողիկ/Asoghik 1- 7:13	Around	this	time, Bishop Ananias sat on
Ասողիկ/Asoghik 1- 7:19	if in their own home.	This	gracious hospitality is still observed
Ասողիկ/Asoghik 1- 7:23	I happened to be with	these	men during the Great Lent
Ասողիկ/Asoghik 1- 7:23	Great Lent, where I wrote	these	few lines in memory (of
Ասողիկ/Asoghik 1- 7:25		This	Movses was from the district
Ասողիկ/Asoghik 1- 7:27	All (who lived in	these	monasteries), and then their followers
Ասողիկ/Asoghik 1- 7:28	the great virtues of all	these	monastics, who, through hunger and
Ասողիկ/Asoghik 1- 7:33	them from the church: “Get	this	vile (reptile) away so that
Ասողիկ/Asoghik 1- 7:33	that I can go out.” -	This	was done for the exaltation
Ասողիկ/Asoghik 1- 7:36	Some of	these	men in their old age
Ասողիկ/Asoghik 1- 7:38	flesh in the true Word;	this	same God came to suffer
Ասողիկ/Asoghik 1- 7:42	In	this (	deed) Chmshkik’s grandson, Kiwr-Zan
Ասողիկ/Asoghik 1- 8:7	aforementioned charter of St. Basil.	These	are Haghpat and Sanahin, erected
Ասողիկ/Asoghik 1- 8:12	Seeing	this,	Vahanik fled to Vaspurakan to
Ասողիկ/Asoghik 1- 11:1	Around	this	time, the Armenian king, blessed
Ասողիկ/Asoghik 1- 11:5	After all	this	Smbat started a war with
Ասողիկ/Asoghik 1- 11:6	As a result of	this,	the Tayk’s kouropalates David with
Ասողիկ/Asoghik 1- 13:1	At	this	time, Abutlup, the Amir of
Ասողիկ/Asoghik 1- 14:4	swords, partly was captured. In	this	battle, the (Greek) commander, the
Ասողիկ/Asoghik 1- 15:1	After all	these	events, the Greek king Basil
Ասողիկ/Asoghik 1- 15:5	into battle with one of	these	camps and was about to
Ասողիկ/Asoghik 1- 15:6	The tyrant Bardas, terrified by	this,	took to flight
Ասողիկ/Asoghik 1- 16:4		This	wise action reminds him of
Ասողիկ/Asoghik 1- 16:10	of copper and lead, (and	this	was done so skillfully) that
Ասողիկ/Asoghik 1- 17:1	At	this	time, in [433 = 984], the king of
Ասողիկ/Asoghik 1- 17:6	appeared as an avenger (for	these	robberies): he condemned the captured
Ասողիկ/Asoghik 1- 17:9	To do	this,	he chose a place on
Ասողիկ/Asoghik 1- 17:9	a lot of money on	this	and arranging everything necessary for
Ասողիկ/Asoghik 1- 17:10	In	this	glorious monastery, he appointed Movses
Ասողիկ/Asoghik 1- 19:3	birth, at the sight of	this,	jumped on a horse and
Ասողիկ/Asoghik 1- 19:5	Atrpatakan expressed his consent to	this	and, relying on the large
Ասողիկ/Asoghik 1- 19:7	interior of the country: in	this	way not a single Christian
Ասողիկ/Asoghik 1- 19:9	was said to him: “Mad,	this	very night your soul will
Ասողիկ/Asoghik 1- 20:4	The eldest of	these	priests, Gabriel, died in prison
Ասողիկ/Asoghik 1- 20:5		This	happened in [435=986]. Other unremarkable priests
Ասողիկ/Asoghik 1- 20:8	superfluous to quote one of	these	answers here
Ասողիկ/Asoghik 1- 21:1	The Metropolitan, having received	this	message, although he was covered
Ասողիկ/Asoghik 1- 21:4		this	was done by two brothers
Ասողիկ/Asoghik 1- 22:3	which the enemy could pass:	these	were impassable places covered with
Ասողիկ/Asoghik 1- 23:1	In	this	year, i.e., in the
Ասողիկ/Asoghik 1- 23:1	to vengeance from God. In	this	land, Basil’s army suffered a
Ասողիկ/Asoghik 1- 24:3	King Bardas agreed to	this	and released the Arab troops
Ասողիկ/Asoghik 1- 24:8	fortress. The fortress troops, seeing	this,	went out to fight against
Ասողիկ/Asoghik 1- 24:9	sentenced him to the gallows.	This	happened in [437=988] year
Ասողիկ/Asoghik 1- 25:3	were engulfed in flames - for	this	was to be a signal
Ասողիկ/Asoghik 1- 26:1		This	year, [i.e.], in [438=989], on the [15th] day
Ասողիկ/Asoghik 1- 27:4	For	this	reason, the king of the
Ասողիկ/Asoghik 1- 27:4	grandfather Bagarat and, having crossed	this	side of the Caucasian mountains
Ասողիկ/Asoghik 1- 27:6		This	latter, taking all the Armenian
Ասողիկ/Asoghik 1- 27:7	the Abkhazians, who, horrified by	this,	began to ask for peace
Ասողիկ/Asoghik 1- 27:8	after the death of Smbat,	this	fortress was again taken from
Ասողիկ/Asoghik 1- 27:10	returned to his own possession.	This	happened in [437=988] year
Ասողիկ/Asoghik 1- 28:5		These	words were transmitted to the
Ասողիկ/Asoghik 1- 28:6	what had happened, went to	this	pitiful spectacle, wished to bury
Ասողիկ/Asoghik 1- 28:7	The king, having learned	this,	burned with anger, ordered the
Ասողիկ/Asoghik 1- 28:9	God, to the dignity. But	this	goal was not achieved, because
Ասողիկ/Asoghik 1- 28:10	as his wife. - With all	these	atrocities, he angered the non
Ասողիկ/Asoghik 1- 28:12		This	rumor excited the whole city
Ասողիկ/Asoghik 1- 28:13		This	is how the words of
Ասողիկ/Asoghik 1- 28:13	part of the rewards in	this	world, and the full rewards
Ասողիկ/Asoghik 1- 29:2	the very day I wrote	this	Chronicle, no enemy disturbed the
Ասողիկ/Asoghik 1- 30:2	Xachik migrated from	this	world at a very old
Ասողիկ/Asoghik 1- 34:1	At	this	time, the Amir of Egypt
Ասողիկ/Asoghik 1- 34:7	Greek king found out about	this,	he personally came to that
Ասողիկ/Asoghik 1- 35:8		This	happened on the last day
Ասողիկ/Asoghik 1- 35:8	of Qaghotz and continued in	this	way for [7] months until Navasard
Ասողիկ/Asoghik 1- 36:2		This	Babylon is not the one
Ասողիկ/Asoghik 1- 36:2	city, is called Baghdad; (no),	this	is some kind of fortress
Ասողիկ/Asoghik 1- 36:2	essay on precious stones. (In	this	Babylon) a palace has now
Ասողիկ/Asoghik 1- 37:3	Persians and Arab, irritated by	this,	sent ambassadors to David the
Ասողիկ/Asoghik 1- 38:4	of Amida, wanting to avenge	this,	deceived the Amir, who was
Ասողիկ/Asoghik 1- 39:1	Around	this	time, kouropalates David, having learned
Ասողիկ/Asoghik 1- 39:2	Cross and St. Gamaliel - all	this	was converted into stables and
Ասողիկ/Asoghik 1- 39:4	way.” As a result of	this,	the wrath of God overtook
Ասողիկ/Asoghik 1- 39:8	and the townspeople, learning about	this,	began to pursue them, inflicting
Ասողիկ/Asoghik 1- 39:9	During	this	flight master Bagarat, the nephew
Ասողիկ/Asoghik 1- 40:10	long time, they remained in	this	place and did not dare
Ասողիկ/Asoghik 1- 41:6		This	was in [447=998] year
Ասողիկ/Asoghik 1- 42:1	I were not afraid that	this	would draw me far, and
Ասողիկ/Asoghik 1- 43:3	King Basil, having learned	this,	ordered the master, named Kanikl
Ասողիկ/Asoghik 1- 43:3	spent a whole year in	these	places before the onset of
Ասողիկ/Asoghik 1- 44:2	King Gagik, irritated by	this,	at the head of his
Ասողիկ/Asoghik 1- 47:1	At	this	time - in [452=1003] - the lineage of
Ասողիկ/Asoghik 1- 48:0	occasion of the end of	this	work
Ասողիկ/Asoghik 1- 48:2	and years. Having investigated in	this	way
Ասողիկ/Asoghik 1- 48:5	exceeded my strength and wrote	this	Chronicle, as much as my
Ասողիկ/Asoghik 1- 48:6	will certainly descend and accept	this	small offering of mine. I
Լաստիվերցի/Lastivertsi 1- 1:3	For	this	reason, foreign peoples Alienated us
Լաստիվերցի/Lastivertsi 1- 1:10	turn to the history (of	these	events) and to begin right
Լաստիվերցի/Lastivertsi 1- 1:10	and to begin right from	this	point so that our words
Լաստիվերցի/Lastivertsi 1- 1:16		This	did not happen to them
Լաստիվերցի/Lastivertsi 1- 1:16	man to choke to death. (	This	was) because they had wearied
Լաստիվերցի/Lastivertsi 1- 1:16	by the emperor. Because of	this,	the righteous judgement of God
Լաստիվերցի/Lastivertsi 1- 1:18	rebuke to them said, “Because	this	people have refused the waters
Լաստիվերցի/Lastivertsi 1- 1:18	his glory” [Isaiah 8. 6-7]. So much on	this	matter
Լաստիվերցի/Lastivertsi 1- 1:21	his royal city of Constantinople.	This	transpired in the year [450] [1001 A.D.], and
Լաստիվերցի/Lastivertsi 1- 1:26	a hard-hearted, assaulting people.	This	prophetic lament may appropriately be
Լաստիվերցի/Lastivertsi 1- 1:26	We have said enough about	this.	Let us return to the
Լաստիվերցի/Lastivertsi 1- 1:28	Georgi) did not consent to	this;	rather, taking pride in his
Լաստիվերցի/Lastivertsi 1- 1:28	Now when the emperor heard	this,	he sent an army to
Լաստիվերցի/Lastivertsi 1- 1:29	Tayk’ came forth to resist (	this	army) near the great Uxtik’
Լաստիվերցի/Lastivertsi 1- 1:29	or other cultivated places. Yet	this	was the beginning of the
Լաստիվերցի/Lastivertsi 1- 2:3	death of Gagik, about whom	this (	present) history is concerned
Լաստիվերցի/Lastivertsi 1- 2:5	by the doctrinal works of	these (	scholars) and (should) crawl into
Լաստիվերցի/Lastivertsi 1- 2:5	walls like mice. Enough on	this	matter
Լաստիվերցի/Lastivertsi 1- 2:9	Smbat accepted	this	and was returning to his
Լաստիվերցի/Lastivertsi 1- 2:10	When Georgi heard	this,	greatly angered and enraged he
Լաստիվերցի/Lastivertsi 1- 2:14	He was unable to bear	this,	and so left his land
Լաստիվերցի/Lastivertsi 1- 2:15	submitted to him. Up to	this	point the narration is pleasing
Լաստիվերցի/Lastivertsi 1- 2:23	When the emperor heard	this	he became increasingly enraged, and
Լաստիվերցի/Lastivertsi 1- 2:24	to the ground. Looking upon	this	all, the emperor himself was
Լաստիվերցի/Lastivertsi 1- 2:26	woman nor anybody. And in	this	way he demolished and polluted
Լաստիվերցի/Lastivertsi 1- 2:27	them, stabbed by swords. Alas	this	narration, alas, this wicked deed
Լաստիվերցի/Lastivertsi 1- 2:27	swords. Alas this narration, alas,	this	wicked deed
Լաստիվերցի/Lastivertsi 1- 2:28	misfortunes in a fitting way? (	This	task belongs) to the spirit
Լաստիվերցի/Lastivertsi 1- 2:29	But we are recording	these	lengthy events in brief for
Լաստիվերցի/Lastivertsi 1- 2:29	grow up they will relate	this	to their children so that
Լաստիվերցի/Lastivertsi 1- 2:31	It seems to me that	these	things befell them in return
Լաստիվերցի/Lastivertsi 1- 2:31	horse-shoes out of it.”	This	bitter lesson befell them and
Լաստիվերցի/Lastivertsi 1- 2:34	king! But despite all of	this, (	Basil’s) anger did not fade
Լաստիվերցի/Lastivertsi 1- 2:34	yet more evil. And through	this	deed he made the well
Լաստիվերցի/Lastivertsi 1- 2:35	not know why all of	this	befell them, whether it was
Լաստիվերցի/Lastivertsi 1- 2:38	from the waters. Everyone saw	this	and glorified God, and the
Լաստիվերցի/Lastivertsi 1- 2:40	captives to distant peoples. In	these	very times the blessed and
Լաստիվերցի/Lastivertsi 1- 2:40	patriarch, lord Sargis, passed from	this	world. His grave is at
Լաստիվերցի/Lastivertsi 1- 3:3	When they had confirmed	this,	they embellished the plan and
Լաստիվերցի/Lastivertsi 1- 3:5	the emperor (Basil) heard about	this,	he fell into great uneasiness
Լաստիվերցի/Lastivertsi 1- 3:5	I do not know whether	this	is a divine law—that
Լաստիվերցի/Lastivertsi 1- 3:6	from the Georgian Curopalate. With	these	troops (Basil) struck at the
Լաստիվերցի/Lastivertsi 1- 3:8	the districts surrounding it. Now	these	events did not transpire in
Լաստիվերցի/Lastivertsi 1- 3:10	Now when	this	happened every one of those
Լաստիվերցի/Lastivertsi 1- 3:12	After	these (	events), the emperor and his
Լաստիվերցի/Lastivertsi 1- 3:14	emperor had so commanded them. (	This	was because) during their rebellion
Լաստիվերցի/Lastivertsi 1- 3:14	not theirs to give. For	this	reason, the emperor ordered them
Լաստիվերցի/Lastivertsi 1- 4:1	however, did not agree to	this.	But then (Basil) sent Zak’aria
Լաստիվերցի/Lastivertsi 1- 4:3	battle.” When the emperor heard	this,	moved to anger he note
Լաստիվերցի/Lastivertsi 1- 4:4	After	these (	events) the emperor left his
Լաստիվերցի/Lastivertsi 1- 4:4	the Abkhaz (Georgi) learned about	this,	since they had not yet
Լաստիվերցի/Lastivertsi 1- 4:7	After	this,	when Georgi saw himself stripped
Լաստիվերցի/Lastivertsi 1- 4:7	to come to terms. Hearing	this, (	Basil) pitied him, and wrote
Լաստիվերցի/Lastivertsi 1- 4:7	between us.” (Georgi) consented to	this.	The emperor set up princes
Լաստիվերցի/Lastivertsi 1- 4:9	While (Basil) was occupied with	this	proposal—since the entire land
Լաստիվերցի/Lastivertsi 1- 4:9	the face of the country.	This	was the time for (such
Լաստիվերցի/Lastivertsi 1- 4:11	It seems to me that	this	was recompense for the merciless
Լաստիվերցի/Lastivertsi 1- 4:11	the Abkhaz) were subjected to	this (	treatment) because of their sins
Լաստիվերցի/Lastivertsi 1- 4:12	Now when	this	had so transpired, those who
Լաստիվերցի/Lastivertsi 1- 4:14	city. When many (people) saw	this,	in dread they went and
Լաստիվերցի/Lastivertsi 1- 4:15	Constantinople). When the emperor saw	this,	he placed the crown of
Լաստիվերցի/Lastivertsi 1- 5:1	the Cappadocian army heard about	this,	unitedly, unexpectedly, they came against
Լաստիվերցի/Lastivertsi 1- 5:1	and then informed the emperor.	This	transpired during the first year
Լաստիվերցի/Lastivertsi 1- 5:1	when the emperor heard about	this,	he did not do anything
Լաստիվերցի/Lastivertsi 1- 5:3	to the emperor’s court. Seeing	this,	in joy, (the emperor) honored
Լաստիվերցի/Lastivertsi 1- 5:4	soon as (Simon) heard about	this,	taking the troops, he immediately
Լաստիվերցի/Lastivertsi 1- 6:2	John (the Baptist), but (with	this	difference, namely) that he had
Լաստիվերցի/Lastivertsi 1- 6:3	left to those who love	this	world the diverse delicacies, delicious
Լաստիվերցի/Lastivertsi 1- 6:4	of his worthies: “What is	this	multitude of heretics?” They replied
Լաստիվերցի/Lastivertsi 1- 6:6	And he who falls on	this	stone will be broken to
Լաստիվերցի/Lastivertsi 1- 6:7	an army of Tachiks arose. (	This	army, comprising) not more than
Լաստիվերցի/Lastivertsi 1- 7:1	by Sampson). (Salamay) had done	this	so that (Maneak) would inform
Լաստիվերցի/Lastivertsi 1- 7:2	When emperor Romanus heard	this,	he wrote (to Salamay) a
Լաստիվերցի/Lastivertsi 1- 8:0	Now as for	this	emperor, in no wise is
Լաստիվերցի/Lastivertsi 1- 8:0	authority. When he had completed	this	matter, he commanded that a
Լաստիվերցի/Lastivertsi 1- 8:1	ghost. The queen had supported	this. (	Romanus) reigned [1028-1034] for seven years
Լաստիվերցի/Lastivertsi 1- 9:1	such a one is crockery.	This (	non-patrilineal inheritance) is quite
Լաստիվերցի/Lastivertsi 1- 9:2	After completing	this	satanic deed, the queen ordered
Լաստիվերցի/Lastivertsi 1- 9:2	Shortly thereafter, she brought forth	this	Michael, enthroned him and then
Լաստիվերցի/Lastivertsi 1- 9:4	I do not know whether	this (	affliction) was vengeance for the
Լաստիվերցի/Lastivertsi 1- 9:5	of the lands. Now after	this	deed had been done, (Michael
Լաստիվերցի/Lastivertsi 1- 9:5	dew was unable to abide	this,	thinking that (Michael) was rebelling
Լաստիվերցի/Lastivertsi 1- 9:5	from him. People who say	this	confirm it (by the fact
Լաստիվերցի/Lastivertsi 1- 9:6	the fortified city named Berkri. (	This	city) which is on the
Լաստիվերցի/Lastivertsi 1- 9:8	with the sword some [24,000] men.	This (	disaster) occurred not because of
Լաստիվերցի/Lastivertsi 1- 9:10	estates. When (the Byzantines) heard	this,	they did as they were
Լաստիվերցի/Lastivertsi 1- 9:11	occur in our day, and	this	narration is leading to (a
Լաստիվերցի/Lastivertsi 1- 9:12	revealed which greatly astounded viewers.	This	was similar to the signs
Լաստիվերցի/Lastivertsi 1- 9:12	city of Jerusalem crying out	this	lament in a loud voice
Լաստիվերցի/Lastivertsi 1- 9:13	He said no more than	this.	Should anyone ask him: “Where
Լաստիվերցի/Lastivertsi 1- 9:14	entire country.” Let us leave	this	matter here as it stands
Լաստիվերցի/Lastivertsi 1- 9:15	in her husband’s stead. However, (	this	Caesar (Michael V Calfat, [1041-1042])), rather
Լաստիվերցի/Lastivertsi 1- 9:18	stop the mob, and (in	this)	the sun helped them, by
Լաստիվերցի/Lastivertsi 1- 10:0	that apparition of the prophet,	this (	Constantine) (Constantine [IX], Monomachus [1042-1055]) also was
Լաստիվերցի/Lastivertsi 1- 10:1	canonical stipulations, she called forth	this	man (Constantine) and made him
Լաստիվերցի/Lastivertsi 1- 10:1	I do not know whether	this	is true, or whether it
Լաստիվերցի/Lastivertsi 1- 10:4	and lord of all did	this	and does this in the
Լաստիվերցի/Lastivertsi 1- 10:4	all did this and does	this	in the wisest fashion. He
Լաստիվերցի/Lastivertsi 1- 10:4	him who glories glory in	this,	that he understands and knows
Լաստիվերցի/Lastivertsi 1- 10:6	is the Lord’s anointed” [I Kings 24.7]. For	this	reason, God loved (David) and
Լաստիվերցի/Lastivertsi 1- 10:8	Now it was not that	this	monarch was worthy of any
Լաստիվերցի/Lastivertsi 1- 10:10	who resist will incur judgment” [Romans 13.2-3].	This	is exactly what befell (Maneak’s
Լաստիվերցի/Lastivertsi 1- 10:16	did the churches in them. (	These	churches) with their glowing structures
Լաստիվերցի/Lastivertsi 1- 10:18	Things were once	this	way. But now, (the churches
Լաստիվերցի/Lastivertsi 1- 10:19	A description of all of	this	would lengthen the narration and
Լաստիվերցի/Lastivertsi 1- 10:21	of Armenia and note: “Take	this	document and give it to
Լաստիվերցի/Lastivertsi 1- 10:22	shall speak about all of	this	in the (proper) place, but
Լաստիվերցի/Lastivertsi 1- 10:27	In	these	days Byzantine armies entered the
Լաստիվերցի/Lastivertsi 1- 10:27	taking. When I think about	these	calamities my senses take leave
Լաստիվերցի/Lastivertsi 1- 10:28	Prior to	this,	our land appeared to travelers
Լաստիվերցի/Lastivertsi 1- 10:32	past). I have written down	this (	description) so that when I
Լաստիվերցի/Lastivertsi 1- 10:34	bridal chambers embellished. All of	this	has become reduced and then
Լաստիվերցի/Lastivertsi 1- 10:35	same words) were fulfilled in	these (	present) days
Լաստիվերցի/Lastivertsi 1- 10:36	Now all of	this (	calamity) was visited upon Armenia
Լաստիվերցի/Lastivertsi 1- 10:36	It seems to me that	this	sale was more inhuman than
Լաստիվերցի/Lastivertsi 1- 10:38	But in	this	case, the seller was extremely
Լաստիվերցի/Lastivertsi 1- 10:38	years of his fatiguing labor, (	this	merchant) deprived of its fence
Լաստիվերցի/Lastivertsi 1- 10:38	Let the news of all	this	reach the Lord, and may
Լաստիվերցի/Lastivertsi 1- 10:42	cities in the Mesopotamian borders. (	This	was given) in writing and
Լաստիվերցի/Lastivertsi 1- 10:44	city and other strongholds in	this	land.” (The Byzantine official) hurriedly
Լաստիվերցի/Lastivertsi 1- 10:48	of him why he wanted	this,	learned that he desired to
Լաստիվերցի/Lastivertsi 1- 10:49	the ground. Many who saw	this	prophesied: “That is not the
Լաստիվերցի/Lastivertsi 1- 10:50	emperor in Constantinople. Prior to	this,	Xach’k’s senior brother, Anania, had
Լաստիվերցի/Lastivertsi 1- 11:1	sword, fire, and captive-taking.	This	narration deserves many piteous laments
Լաստիվերցի/Lastivertsi 1- 11:2	stopped their advance. He did	this	in His fathomless wisdom so
Լաստիվերցի/Lastivertsi 1- 11:3	But once again He regretted	this	and ceased visiting His evils
Լաստիվերցի/Lastivertsi 1- 11:4	was tormented he would confess: “	This	is the finger of God
Լաստիվերցի/Lastivertsi 1- 11:4	the senseless one correctly note: “	This	is the finger of God
Լաստիվերցի/Lastivertsi 1- 11:7	us. But we forgot about	this.	Nor did a knowledge of
Լաստիվերցի/Lastivertsi 1- 11:9	them, ’Do you think that	these	Galileans were worse sinners than
Լաստիվերցի/Lastivertsi 1- 11:12	It seems to me that	this	resulted from that unadulterated wine
Լաստիվերցի/Lastivertsi 1- 11:16	is invited to sob over	this	narration. The Ninevites were so
Լաստիվերցի/Lastivertsi 1- 11:23	garden full of fruit, nonetheless	this	was more so in the
Լաստիվերցի/Lastivertsi 1- 11:31	by nature, angrily struck out	this	way and that, offending the
Լաստիվերցի/Lastivertsi 1- 11:35	Let the evil history of	this	mountain end here, albeit I
Լաստիվերցի/Lastivertsi 1- 11:36	return to the theme of	this	history. I would gather my
Լաստիվերցի/Lastivertsi 1- 12:7	order to expel their friends.	This	reaches the ear of the
Լաստիվերցի/Lastivertsi 1- 12:8	ravishing Naboth’s vineyard, although to	this	day (that fate) is blared
Լաստիվերցի/Lastivertsi 1- 12:10		This	disease is damaging to all
Լաստիվերցի/Lastivertsi 1- 12:10	women) should be charged with	this (	fault), and then one might
Լաստիվերցի/Lastivertsi 1- 12:11	their captors shall give them	these	things
Լաստիվերցի/Lastivertsi 1- 12:12	I did not mention all	this	without cause; rather, to illustrate
Լաստիվերցի/Lastivertsi 1- 12:19	Seljuks) burned them down, considering	this	a benevolent act, just as
Լաստիվերցի/Lastivertsi 1- 12:20	also was an aid on	this	destructive day. An extremely severe
Լաստիվերցի/Lastivertsi 1- 12:25	Arcn’s sad history end at	this	point, for we were unable
Լաստիվերցի/Lastivertsi 1- 13:2	dissolution, so it was with	these (	men). While they should have
Լաստիվերցի/Lastivertsi 1- 13:4		This	is quite clear from their
Լաստիվերցի/Lastivertsi 1- 13:7	rest of the troops saw	this,	they turned in flight. The
Լաստիվերցի/Lastivertsi 1- 13:9	with great gifts. Enough of	this	for now
Լաստիվերցի/Lastivertsi 1- 14:2	as the king heard about	this,	he sent messengers, and had
Լաստիվերցի/Lastivertsi 1- 14:2	treasure, and on account of	this	many (people) chided him
Լաստիվերցի/Lastivertsi 1- 14:4	had tarried in Constantinople was	this:	they wanted to place him
Լաստիվերցի/Lastivertsi 1- 14:5	After	this	two Byzantines came forward, one
Լաստիվերցի/Lastivertsi 1- 15:0	For a long time	this	city (Kars) had had no
Լաստիվերցի/Lastivertsi 1- 15:3	When	these (	people) were thus chanced upon
Լաստիվերցի/Lastivertsi 1- 16:0	The year after	this (	devastation) occurred was (the year
Լաստիվերցի/Lastivertsi 1- 16:3	the furnace of Babylon. In	this	way they ruined the entire
Լաստիվերցի/Lastivertsi 1- 16:6	overladen with vessels. All of	this	vanished and is no more
Լաստիվերցի/Lastivertsi 1- 16:9	all who are participants in	this	hellish history? Yet I know
Լաստիվերցի/Lastivertsi 1- 16:14	Add to	this	the number of children who
Լաստիվերցի/Lastivertsi 1- 16:15	be vexed by tears, hearing	these	numerous and varied (recitations) of
Լաստիվերցի/Lastivertsi 1- 16:24	The Savior had prophesied	this (	disaster) long ago, comparing those
Լաստիվերցի/Lastivertsi 1- 16:25	Leave	this	aside now, and come and
Լաստիվերցի/Lastivertsi 1- 16:29	fasting and prayer. Armed with	this,	he became yet stronger in
Լաստիվերցի/Lastivertsi 1- 16:31	heart and fear not, for	this	is a simple matter for
Լաստիվերցի/Lastivertsi 1- 16:36		This	was done by God Who
Լաստիվերցի/Lastivertsi 1- 16:37	there armed and ready. After	this	they erected (war) machinery and
Լաստիվերցի/Lastivertsi 1- 16:38	hurl it at the city,	this	presbyter would aim his own
Լաստիվերցի/Lastivertsi 1- 16:40	passageway. When the citizens observed	this,	they began to tremble, and
Լաստիվերցի/Lastivertsi 1- 16:41	wall. When the troops saw	this,	they turned back full of
Լաստիվերցի/Lastivertsi 1- 16:43	back. When the infidels saw	this	they were astounded, jumped onto
Լաստիվերցի/Lastivertsi 1- 16:46	I have recited	this	so that we do not
Լաստիվերցի/Lastivertsi 1- 16:47	We see	this	in the case of the
Լաստիվերցի/Lastivertsi 1- 16:48	you from my hands?” Compare	this	with the children’s stout-hearted
Լաստիվերցի/Lastivertsi 1- 16:49	After	this	what happened when the king’s
Լաստիվերցի/Lastivertsi 1- 16:50	them, distressed, nor harassed them.	This	put sense into (the head
Լաստիվերցի/Lastivertsi 1- 16:51	blessed for all eternity.” In	this	case also, God, by means
Լաստիվերցի/Lastivertsi 1- 16:51	displayed very great wonders. Let	this	serve as counsel and teaching
Լաստիվերցի/Lastivertsi 1- 16:53	city’s loot, they departed. Although	this	calmed the Sultan’s heart a
Լաստիվերցի/Lastivertsi 1- 17:0	we saw the validity of	this	with our own eyes, in
Լաստիվերցի/Lastivertsi 1- 17:1	Monomachus) did not behave in	this	fashion. Rather, he was constantly
Լաստիվերցի/Lastivertsi 1- 17:5	along with him to Babylonia.	This	transpired in [504] of our (Armenian
Լաստիվերցի/Lastivertsi 1- 17:13	Oh how bitter	this	history is, how worthy of
Լաստիվերցի/Lastivertsi 1- 17:13	continue to thrust before us	these	accounts of grief and troubles
Լաստիվերցի/Lastivertsi 1- 17:15	on edge’“? As I live,	this	proverb shall no more be
Լաստիվերցի/Lastivertsi 1- 17:16	If all of	this (	misfortune) was visited upon us
Լաստիվերցի/Lastivertsi 1- 17:21	mice running for cover into	this	or that hole, chased away
Լաստիվերցի/Lastivertsi 1- 17:26	Yet for us	this	brings neither aid nor consolation
Լաստիվերցի/Lastivertsi 1- 17:26	darkness, in no way does	this	help the dead one. How
Լաստիվերցի/Lastivertsi 1- 17:26	In no way. Consequently, realizing	this,	we should work to appease
Լաստիվերցի/Lastivertsi 1- 17:28		These	too are the Lord’s words
Լաստիվերցի/Lastivertsi 1- 18:1	substitute.” When the princes heard	this,	without replying each went to
Լաստիվերցի/Lastivertsi 1- 18:6	the hands and feet of	these	beasts in human form froze
Լաստիվերցի/Lastivertsi 1- 18:6	for the animals piled up.	This	they set on fire, and
Լաստիվերցի/Lastivertsi 1- 18:10	The queen agreed to	this.	She summoned one of the
Լաստիվերցի/Lastivertsi 1- 18:13	The princes did not accept	this.	Without replying they quit the
Լաստիվերցի/Lastivertsi 1- 18:14	The leaders (of	these	forces) were Komianos, who later
Լաստիվերցի/Lastivertsi 1- 18:14	submit to his rule. And	this	transpired in the year [506] of
Լաստիվերցի/Lastivertsi 1- 18:21	fearlessly raise her chicks? Let	this	matter rest here. We shall
Լաստիվերցի/Lastivertsi 1- 18:27	unable to subdue them in	this	manner, he fought, hoping to
Լաստիվերցի/Lastivertsi 1- 18:28	to bring him auxiliary troops.	This	was the inception of unbelievable
Լաստիվերցի/Lastivertsi 1- 18:29	When the infidels heard	this	invitation, they notified one another
Լաստիվերցի/Lastivertsi 1- 18:35	of our evil deeds! For	this	is the thirteenth year that
Լաստիվերցի/Lastivertsi 1- 18:39	villages and religious establishments on	this	side of the Euphrates, as
Լաստիվերցի/Lastivertsi 1- 18:43	of them. Oh, how bitter	this	narration is
Լաստիվերցի/Lastivertsi 1- 19:3	The infidels learned about	this,	searched (the vineyards), and stabbed
Լաստիվերցի/Lastivertsi 1- 20:1	But (Comnenus) did not believe	this,	and did not accept. When
Լաստիվերցի/Lastivertsi 1- 20:3	say he went gladly. All	this	took place in that same
Լաստիվերցի/Lastivertsi 1- 21:2	times with (the Lord’s) scepter): [Hebrews 12.7] “	This	is my great might
Լաստիվերցի/Lastivertsi 1- 21:4	insects entered their homes, yet (	these	same pests) crept into our
Լաստիվերցի/Lastivertsi 1- 21:10	All evils commence with	this,	just as Moses condemned the
Լաստիվերցի/Lastivertsi 1- 21:14	Some sinners He tries in	this	world, so that in the
Լաստիվերցի/Lastivertsi 1- 21:14	who were punished both in	this	world and in the next
Լաստիվերցի/Lastivertsi 1- 21:14	Lazarus, who (are punished) in	this	world only; others such as
Լաստիվերցի/Lastivertsi 1- 21:14	the next world solely. Let	this	discussion be closed here. We
Լաստիվերցի/Lastivertsi 1- 21:19		This	was the recompense of incorruptible
Լաստիվերցի/Lastivertsi 1- 21:23	captives and baggage went. In	this	fashion they reached the edge
Լաստիվերցի/Lastivertsi 1- 21:24	Now	this	village had a fortress, and
Լաստիվերցի/Lastivertsi 1- 21:26	started sounding their horns. Hearing	this,	the infidel fled, while those
Լաստիվերցի/Lastivertsi 1- 21:27	styled Sanasunk’ after their forebear.	This	army struck at them, vanquished
Լաստիվերցի/Lastivertsi 1- 21:28	wooden church called St. Gregory.	This	occurred in the year [507] of
Լաստիվերցի/Lastivertsi 1- 22:1	In	this	fashion, he had moved many
Լաստիվերցի/Lastivertsi 1- 22:2	But	this	was all a sham, not
Լաստիվերցի/Lastivertsi 1- 22:4	For	this	reason, they wrap themselves up
Լաստիվերցի/Lastivertsi 1- 22:5	commandments, the Apostle similarly taught	this	to the Philippians: “Look out
Լաստիվերցի/Lastivertsi 1- 22:8	though St. James said that	this	was impossible. Nonetheless, such was
Լաստիվերցի/Lastivertsi 1- 22:10		This	occurred when human iniquity multiplied
Լաստիվերցի/Lastivertsi 1- 22:12	We have said enough about	this	matter. Now it is time
Լաստիվերցի/Lastivertsi 1- 22:14	are a rock and upon	this	rock shall I build my
Լաստիվերցի/Lastivertsi 1- 22:15	But (Yakobos) did not believe	this;	rather, he considered these singular
Լաստիվերցի/Lastivertsi 1- 22:15	believe this; rather, he considered	these	singular words those of an
Լաստիվերցի/Lastivertsi 1- 22:18	unworthy to be silent. When	this	pleased many folk, (Yakobos) then
Լաստիվերցի/Lastivertsi 1- 22:19	But (Yakobos) refused to accept	this
Լաստիվերցի/Lastivertsi 1- 22:21	into two groups: some accepted	this,	but others did not. Everyone
Լաստիվերցի/Lastivertsi 1- 22:21	some resolution of the matter,	this	included those who at that
Լաստիվերցի/Lastivertsi 1- 22:25	matters from afar. Indeed, in	this	matter too He also disposed
Լաստիվերցի/Lastivertsi 1- 22:27	Now when the latter heard	this,	and as events continued to
Լաստիվերցի/Lastivertsi 1- 22:28	Sargis ordered that	this	most wretched man be confined
Լաստիվերցի/Lastivertsi 1- 22:30	not accept.” Not succeeding in	this, (	Yakobos) arose and came to
Լաստիվերցի/Lastivertsi 1- 22:32	such that everyone who hears	this	narration will curse him
Լաստիվերցի/Lastivertsi 1- 23:0	town of Shirni (which to	this	day is the name given
Լաստիվերցի/Lastivertsi 1- 23:2	Now	this	Kuncik, satan’s diligent servant, gave
Լաստիվերցի/Lastivertsi 1- 23:3	willing accomplices (kamarar) of satan).	These	two were actual sisters, infected
Լաստիվերցի/Lastivertsi 1- 23:5		These	two sisters possessed two villages
Լաստիվերցի/Lastivertsi 1- 23:6	became the willing brother to	these	sorceresses. Previously he had been
Լաստիվերցի/Lastivertsi 1- 23:7		This	prince (Vrverh) would visit them
Լաստիվերցի/Lastivertsi 1- 23:9		This	is the leech’s fourth daughter
Լաստիվերցի/Lastivertsi 1- 23:10	Do you see that	this	disease is pagan? See how
Լաստիվերցի/Lastivertsi 1- 23:10	the divinely blessed Solomon set	this	forth: “My son, keep yourself
Լաստիվերցի/Lastivertsi 1- 23:15	Cross let me add to	this	narration a wondrous account which
Լաստիվերցի/Lastivertsi 1- 23:16	had been erected. Because of	this	Cross the village was renamed
Լաստիվերցի/Lastivertsi 1- 23:19	a thought. The evening that	this (	deed) was wrought it had
Լաստիվերցի/Lastivertsi 1- 23:22	After	this, (	Samuel) blessed the people who
Լաստիվերցի/Lastivertsi 1- 23:24	When the judge heard	this,	becoming increasingly enraged, he sent
Լաստիվերցի/Lastivertsi 1- 23:36	Vrverh), and the judge agreed.	This	was because the brother of
Լաստիվերցի/Lastivertsi 1- 23:36	judge was very considerate of	this.	Consequently, he gave (Vrverh) to
Լաստիվերցի/Lastivertsi 1- 23:39	diabolic heresy until he quit	this	life. The aches of his
Լաստիվերցի/Lastivertsi 1- 23:41	have heard about them is	this:	they do not accept the
Լաստիվերցի/Lastivertsi 1- 24:6	They considered (that cup) empty. (	This	was) especially so for the
Լաստիվերցի/Lastivertsi 1- 24:7	of the other (Byzantine) kingdom.	This	transpired in [513] of our (Armenian
Լաստիվերցի/Lastivertsi 1- 24:11	which were fighting outside saw	this,	they made way over the
Լաստիվերցի/Lastivertsi 1- 24:16		This	is the fate of unjust
Լաստիվերցի/Lastivertsi 1- 25:1	the two monarchs would damage (	this	history) not a little, we
Լաստիվերցի/Lastivertsi 1- 25:4	by any kings born of	this	earth. But he did not
Լաստիվերցի/Lastivertsi 1- 25:11	in an organized fashion. At	this	the Persians became aroused and
Լաստիվերցի/Lastivertsi 1- 25:21	But he had made	this	vow to himself that should
Լաստիվերցի/Lastivertsi 1- 25:21	and honor. He had confirmed	this	with an oath so that
Լաստիվերցի/Lastivertsi 1- 25:22	when he emerged triumphant from	this (	last) battle as well, when
Լաստիվերցի/Lastivertsi 1- 25:23	Alp-Arslan, [d. 1072]) and he quit	this	world, following all those fashioned
Լաստիվերցի/Lastivertsi 1- 26:0	The Colophon of	This	Book
Լաստիվերցի/Lastivertsi 1- 26:5	above, from the time of	this (	celestial event which took place
Լաստիվերցի/Lastivertsi 1- 26:6		This	was not all: for the
Լաստիվերցի/Lastivertsi 1- 26:18	hate You. For all of	this	and more than was written
Լաստիվերցի/Lastivertsi 1- 26:18	more than was written in	this	book was visited upon us
Լաստիվերցի/Lastivertsi 1- 26:19	pagans, and we have presented	this	divided up according to place
Լաստիվերցի/Lastivertsi 1- 26:22	For narrating	this	account, we should have had
Լաստիվերցի/Lastivertsi 1- 26:22	history who would have stamped	this	book with their proper and
Լաստիվերցի/Lastivertsi 1- 26:22	of our predecessors have done	this
Լաստիվերցի/Lastivertsi 1- 26:23	what we have written in	this	book, it is not complete
Լաստիվերցի/Lastivertsi 1- 26:23	we have set all of	this	down so that you would

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