| Խորենացի/Khorenatsi 1- 1:6 |
under their authority to compose |
histories, |
nor thought of bringing in |
| Խորենացի/Khorenatsi 1- 1:7 |
are found in certain Greek |
histories |
|
| Խորենացի/Khorenatsi 1- 2:2 |
to all, many nations have |
histories, |
especially the Persians and Chaldaeans |
| Խորենացի/Khorenatsi 1- 3:3 |
one’s valor in narratives and |
histories, |
then like them the compilers |
| Խորենացի/Khorenatsi 1- 14:20 |
the kings or in the |
histories |
of the temples, let no |
| Խորենացի/Khorenatsi 2- 2:10 |
the fourth book of Herodotus’ |
Histories |
of events, which deals with |
| Խորենացի/Khorenatsi 2- 10:3 |
Nisibis and from the temple |
histories |
of Sinope in Pontus |
| Խորենացի/Khorenatsi 2- 13:3 |
because we heard from some |
histories |
that Cyrus had killed Chroesus |
| Խորենացի/Khorenatsi 2- 48:10 |
Ani and composer of temple |
histories, |
as are also many other |
| Խորենացի/Khorenatsi 3- 4:2 |
it said in the divine |
histories, |
the Hebrew nation, after the |
| Սեբէոս/Sebeos 1- 46:48 |
remained in various places instructive |
histories, |
they teach us the truths |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:3 |
and set in writing the |
histories |
of the ancient times which |
| Դրասխանակերտցի/Draskhanakerttsi 1- 2:17 |
yet, Mar Abas abandoned the |
histories |
of other nations as a |
| Թովմա/Tovma 1- 6:39 |
families, and diligently reviewing these |
histories |
in no long-winded fashion |
| Թովմա/Tovma 1- 6:40 |
and extensive arena of written |
histories. |
One by one I shall |
| Թովմա/Tovma 4- 8:1 |
have happily undertaken (these) pleasing |
histories, |
we passed over many stories |