Եղիշէ/Yeghishe 2- 3:61 |
and did not at all |
suppose |
that there might be revenge |
Եղիշէ/Yeghishe 2- 7:168 |
of the less intelligent might |
suppose |
that these were God incorruptible |
Եղիշէ/Yeghishe 2- 8:195 |
the son of Pandurak and |
suppose |
him to be a deceiver |
Եղիշէ/Yeghishe 2- 11:261 |
as you in your confusion |
suppose |
|
Եղիշէ/Yeghishe 7- 8:192 |
are not alone as you |
suppose. |
There is no empty place |
Եղիշէ/Yeghishe 7- 9:218 |
your erroneous teaching, do not |
suppose |
that we shall do likewise |
Եղիշէ/Yeghishe 7- 11:274 |
The bishop note: “As you |
suppose, |
tell me |
Եղիշէ/Yeghishe 7- 12:298 |
fire to be? Do you |
suppose |
it to be a creator |
Սեբէոս/Sebeos 1- 39:3 |
to me? Did you really |
suppose |
Khosrov was dead?’ Then |
Ղեւոնդ/Ghevond 1- 14:8 |
it to you this way. |
Suppose |
two men are standing near |
Ղեւոնդ/Ghevond 1- 14:38 |
I |
suppose, |
too, that you are not |
Ղեւոնդ/Ghevond 1- 14:134 |
books are of divine origin. |
Suppose |
we admit for a moment |
Ղեւոնդ/Ghevond 1- 14:169 |
I |
suppose |
that you know there is |
Թովմա/Tovma 1- 2:1 |
acts as valour, as they |
suppose |
|
Թովմա/Tovma 1- 3:22 |
is it distant, as some |
suppose |
who do not know the |
Թովմա/Tovma 1- 6:28 |
had never allowed anyone to |
suppose |
that somebody else could govern |
Թովմա/Tovma 1- 11:12 |
they made the Persian king |
suppose |
that they accepted their religion |
Թովմա/Tovma 1- 11:23 |
and trouble, so that they |
suppose |
we are plotting rebellion. But |
Թովմա/Tovma 2- 4:11 |
perhaps God allowed him to |
suppose |
that his loss of reason |
Թովմա/Tovma 3- 10:49 |
the Ałuank’ note: “Lest anyone |
suppose |
me to be a rebel |
Թովմա/Tovma 3- 11:25 |
the tyrant: “Why do you |
suppose |
me to be a young |
Թովմա/Tovma 3- 15:20 |
deeds he had accomplished, and |
suppose |
that by his own power |
Թովմա/Tovma 4- 3:8 |
It was God, as I |
suppose, |
who permitted him to take |
Լաստիվերցի/Lastivertsi 1- 23:14 |
What do you |
suppose |
happened next? The wretched man |