by - w2860

loneliness would not permit cheerfulness

Կորիւն/Koryun 1- 22:17

sometimes in private, and sometimes

by

gathering the people together

Կորիւն/Koryun 1- 22:20

a long time, richly filled

by

the grace of divine gifts

Կորիւն/Koryun 1- 24:2

expired in Christ, as spoken

by

the prophet

Կորիւն/Koryun 1- 25:1

But his blessed colleague,

by

this I mean Mashtots, seared

Կորիւն/Koryun 1- 25:2

those who are forever departed,

by

those who are left behind

Կորիւն/Koryun 1- 25:3

Even though the sorrow caused

by

Կորիւն/Koryun 1- 26:2

those who have been summoned

by

Ագաթանգեղոս/Agatangeghos 1- 1:2

Կորիւն/Koryun 1- 26:6

was dying. This was seen

by

everyone with his own eyes

Կորիւն/Koryun 1- 26:6

eyes, and was not related

by

acquaintances

Կորիւն/Koryun 1- 26:9

preceded

by

luminous crucifixes, went up to

Կորիւն/Koryun 1- 27:1

and vicars had been named

by

the departed church fathers. The

Կորիւն/Koryun 1- 28:1

We did not record them

by

gleaning them from old tales

Կորիւն/Koryun 1- 28:2

this for my father, not

by

resort to false eloquence, but

Կորիւն/Koryun 1- 28:2

we wrote this concise work

by

leaving out much and by

Կորիւն/Koryun 1- 28:2

by leaving out much and

by

gathering from all best-informed

Կորիւն/Koryun 1- 28:3

them had done, but sufficed

by

this easier apostolic Acts. We

The latter was killed

by

Artashir, son of Sasan, who

Ագաթանգեղոս/Agatangeghos 1- 2:7

above him in rank only

by

reason of my throne, regardless

Ագաթանգեղոս/Agatangeghos 1- 2:10

Moreover, I will glorify you

by

putting a crown on your

Ագաթանգեղոս/Agatangeghos 1- 2:18

second throne of the realm

by

rank. They joyously passed the

Ագաթանգեղոս/Agatangeghos 1- 2:24

a lament. However, the killers

by

then had each mounted his

Ագաթանգեղոս/Agatangeghos 1- 2:26

Some hurried

by

land and reached the head

Ագաթանգեղոս/Agatangeghos 1- 2:33

the Parthian were spirited away

by

someone and saved by means

Ագաթանգեղոս/Agatangeghos 1- 2:33

away by someone and saved

by

means of their [dayeaks] (nurses, tutors

Ագաթանգեղոս/Agatangeghos 1- 3:3

named Trdat, who was taken

by

dayeaks and escaped to the

Ագաթանգեղոս/Agatangeghos 1- 3:7

and was nourished and educated

by

a certain count, who was

Ագաթանգեղոս/Agatangeghos 1- 3:9

to him had him raised

by

dayeaks in the fear of

Ագաթանգեղոս/Agatangeghos 1- 3:10

as he had been informed

by

the dayeaks about the deeds

Ագաթանգեղոս/Agatangeghos 1- 3:10

dayeaks about the deeds done

by

his father, Gregory arose and

Ագաթանգեղոս/Agatangeghos 1- 4:8

troops, and naxarars quickly arrived

by

Ագաթանգեղոս/Agatangeghos 1- 5:2

deed, they descended and encamped

by

the banks of the river

Ագաթանգեղոս/Agatangeghos 1- 5:10

and note: “It is commanded

by

God that ’servants should be

Ագաթանգեղոս/Agatangeghos 1- 5:12

who have been fashioned

by

him and whose duty it

Ագաթանգեղոս/Agatangeghos 1- 5:17

For it is written

by

God that ’they should serve

Ագաթանգեղոս/Agatangeghos 1- 5:19

you rather than rewards,’

by

removing me from this life

Ագաթանգեղոս/Agatangeghos 1- 5:22

And

by

depriving me of your company

Ագաթանգեղոս/Agatangeghos 1- 5:24

You say

’by

death I shall cut off

Ագաթանգեղոս/Agatangeghos 1- 5:27

For the demons

by

impious magic and by assuming

Ագաթանգեղոս/Agatangeghos 1- 5:27

demons by impious magic and

by

assuming various deceiving forms persuaded

Ագաթանգեղոս/Agatangeghos 1- 5:30

can destroy and renew again

by

his mercy

Ագաթանգեղոս/Agatangeghos 1- 5:32

God died and rose and

by

his resurrection showed us the

Ագաթանգեղոս/Agatangeghos 1- 5:38

bones of all men; and

by

his resurrection he demonstrated and

Ագաթանգեղոս/Agatangeghos 1- 5:48

For they have been fashioned

by

the hands of men, and

Ագաթանգեղոս/Agatangeghos 1- 5:48

men, and have been created

by

aberrant and dreaming thoughts

Ագաթանգեղոս/Agatangeghos 1- 5:49

For men were enticed

by

the sculpted images of earlier

Ագաթանգեղոս/Agatangeghos 1- 6:3

whose honor you have slighted

by

calling someone else creator. And

Ագաթանգեղոս/Agatangeghos 1- 6:8

him bound and raised up

by

machines to the highest part

Ագաթանգեղոս/Agatangeghos 1- 6:13

dared to insult the gods

by

saying they are immobile; therefore

Ագաթանգեղոս/Agatangeghos 1- 6:15

because they have been made

by

men and set up as

Ագաթանգեղոս/Agatangeghos 1- 6:15

and set up as images

by

the hands of an artisan

Ագաթանգեղոս/Agatangeghos 1- 6:20

ever. He raises the humble [cf. Lk. 1.52]

by

his benevolence to that inexhaustible

Ագաթանգեղոս/Agatangeghos 1- 7:14

enemy saw us being honored

by

the benevolence of your will

Ագաթանգեղոս/Agatangeghos 1- 7:14

boasting, of the honor given

by

you in that you said

Ագաթանգեղոս/Agatangeghos 1- 7:19

the benighted heathen races [cf. II Pet. 1.19]. But

by

these irrational and lawless men

Ագաթանգեղոս/Agatangeghos 1- 7:23

races through your holy prophets [cf. Heb. 1.1-2],

by

means of your beloved Son

Ագաթանգեղոս/Agatangeghos 1- 7:23

beloved Son, who was sent

by

you to come and be

Ագաթանգեղոս/Agatangeghos 1- 7:26

from the virgin [cf. Phil. 2.7], in order

by

his own likeness to raise

Ագաթանգեղոս/Agatangeghos 1- 7:29

might bring us to abundance

by

the grace of his divinity

Ագաթանգեղոս/Agatangeghos 1- 7:30

He glorified the saints

by

his own endurance, in enduring

Ագաթանգեղոս/Agatangeghos 1- 7:32

his last, in order that

by

this image familiar to them

Ագաթանգեղոս/Agatangeghos 1- 7:34

were accustomed to worshipping wood,

by

this familiar and accustomed object

Ագաթանգեղոս/Agatangeghos 1- 7:42

And you increased their joy

by

the crucifixion of your Son

Ագաթանգեղոս/Agatangeghos 1- 7:43

eternal torments, for unending destruction

by

irrevocable judgments; and their cities

Ագաթանգեղոս/Agatangeghos 1- 7:43

fire of the torments prepared

by

your anger

Ագաթանգեղոս/Agatangeghos 1- 7:46

blood from bondage to servitude

by

his divinity, and freed us

Ագաթանգեղոս/Agatangeghos 1- 7:46

have been saved and freed

by

his blood and flesh

Ագաթանգեղոս/Agatangeghos 1- 7:48

honor them as is commanded

by

you [cf. Eph. 6.5; Col. 3.22; I Pet. 2.18], yet not exchange you

Ագաթանգեղոս/Agatangeghos 1- 7:52

Jesus Christ, who was sent

by

you

Ագաթանգեղոս/Agatangeghos 1- 7:53

the punishment for our transgressions

by

his sufferings on the cross

Ագաթանգեղոս/Agatangeghos 1- 7:65

periods, to complete the periods

by

the appropriate measures of days

Ագաթանգեղոս/Agatangeghos 1- 7:69

of the evening, who has

by

your will your Only-begotten

Ագաթանգեղոս/Agatangeghos 1- 7:70

moves toward youth, and again

by

your will he reaches the

Ագաթանգեղոս/Agatangeghos 1- 7:72

worn old you its renewer;

by

your will it is changed

Ագաթանգեղոս/Agatangeghos 1- 7:77

in truth the whole world

by

fire and his anger

Ագաթանգեղոս/Agatangeghos 1- 7:78

of evil and heathen idolatry

by

your sweet love for your

Ագաթանգեղոս/Agatangeghos 1- 7:84

Jesus Christ, who was sent

by

you to us

Ագաթանգեղոս/Agatangeghos 1- 7:85

put on human flesh and

by

its relation to theirs bring

Ագաթանգեղոս/Agatangeghos 1- 7:103

worthy of your benevolence. For

by

your blood they have been

Ագաթանգեղոս/Agatangeghos 1- 7:106

and humility; you showed torment

by

being tormented yourself; you showed

Ագաթանգեղոս/Agatangeghos 1- 7:106

showed torture to your saints

by

enduring the torture of being

Ագաթանգեղոս/Agatangeghos 1- 8:11

his feet. They took him

by

the hand and made him

Ագաթանգեղոս/Agatangeghos 1- 9:10

is judged, as you said,

by

his own judgments

Ագաթանգեղոս/Agatangeghos 1- 11:14

a way was Gregory nourished

by

the command of God during

Ագաթանգեղոս/Agatangeghos 1- 11:15

into Gregory was preserved alive

by

the grace of his Lord

Ագաթանգեղոս/Agatangeghos 1- 12:3

By

the aid of the gods

Ագաթանգեղոս/Agatangeghos 1- 12:7

the kings of that land,

by

their commands, intentionally frightened the

Ագաթանգեղոս/Agatangeghos 1- 12:7

A stern command was issued

by

the kings so that the

Ագաթանգեղոս/Agatangeghos 1- 12:8

land’s prosperity would be increased

by

the gods

Ագաթանգեղոս/Agatangeghos 1- 12:10

itself with your prosperity, increased

by

the gods for you, in

Ագաթանգեղոս/Agatangeghos 1- 12:13

all of you who abide

by

this command. May you all

Ագաթանգեղոս/Agatangeghos 1- 12:17

yourselves know that it was

by

the aid of the gods

Ագաթանգեղոս/Agatangeghos 1- 12:17

ancestors, and that it was

by

the aid of the gods

Ագաթանգեղոս/Agatangeghos 1- 13:4

they were astounded and transported

by

her wonderful looks. Capturing her

Ագաթանգեղոս/Agatangeghos 1- 13:6

Compelled

by

this urgency, Emperor Diocletian sent

Ագաթանգեղոս/Agatangeghos 1- 13:7

fight with the church built

by

Ագաթանգեղոս/Agatangeghos 1- 13:12

ineffable light, who established everything

by

your word, who made heaven

Ագաթանգեղոս/Agatangeghos 1- 13:19

Christ [cf. I Pet. 2.6] through his incarnation and

by

his death on the cross

Ագաթանգեղոս/Agatangeghos 1- 13:20

sand, and which was toppled

by

the buffetings of afflictions and

Ագաթանգեղոս/Agatangeghos 1- 13:27

their souls in angelic form

by

the virtue of their conduct

Ագաթանգեղոս/Agatangeghos 1- 13:29

Using their funds, they ate

by

buying from the shops in

Ագաթանգեղոս/Agatangeghos 1- 14:5

everything our majesty is derided

by

their religion and our rule

Ագաթանգեղոս/Agatangeghos 1- 14:5

and our rule is despised

by

them, and there is no

Ագաթանգեղոս/Agatangeghos 1- 14:7

They have been condemned

by

our just laws because they

Ագաթանգեղոս/Agatangeghos 1- 14:16

Be well

by

the worship of the gods

Ագաթանգեղոս/Agatangeghos 1- 15:7

He who is

by

nature Son, freely brings those

Ագաթանգեղոս/Agatangeghos 1- 15:12

where they had been discovered,

by

a legion of infantry. After

Ագաթանգեղոս/Agatangeghos 1- 15:14

jostled each other, led on

by

the debauched lust and lewdness

Ագաթանգեղոս/Agatangeghos 1- 15:17

dawn, a command was issued

by

the king that the blessed

Ագաթանգեղոս/Agatangeghos 1- 15:22

us, with you, be received

by

him who has led us

Ագաթանգեղոս/Agatangeghos 1- 16:4

all, whose authority is established

by

his essence, whose blessings are

Ագաթանգեղոս/Agatangeghos 1- 16:9

in awe. Many horses, frightened

by

the surging multitude, threw their

Ագաթանգեղոս/Agatangeghos 1- 16:13

So, the servants took Rhipsime

by

force, now lifting her, now

Ագաթանգեղոս/Agatangeghos 1- 16:20

also saved alive and unharmed

by

fire the three children who

Ագաթանգեղոս/Agatangeghos 1- 17:5

Rhipsime strengthened

by

the Holy Spirit, battled like

Ագաթանգեղոս/Agatangeghos 1- 17:5

everything - was defeated and worsted

by

a single girl, by the

Ագաթանգեղոս/Agatangeghos 1- 17:5

worsted by a single girl,

by

the will and power of

Ագաթանգեղոս/Agatangeghos 1- 17:19

considered us worthy of comfort

by

his words

Ագաթանգեղոս/Agatangeghos 1- 17:31

The girl was fortified

by

the Holy Spirit. She hit

Ագաթանգեղոս/Agatangeghos 1- 17:33

had been torn to shreds

by

him, she emerged from there

Ագաթանգեղոս/Agatangeghos 1- 17:37

which have been granted us

by

you? For you have kept

Ագաթանգեղոս/Agatangeghos 1- 17:46

has overtaken us, to fight

by

your love. Because your victorious

Ագաթանգեղոս/Agatangeghos 1- 18:6

Then limb

by

limb they dismembered her, saying

Ագաթանգեղոս/Agatangeghos 1- 19:1

soldier and strong of body,

by

the will of God was

Ագաթանգեղոս/Agatangeghos 1- 19:1

will of God was defeated

by

a single girl

Ագաթանգեղոս/Agatangeghos 1- 19:5

should I enumerate them one

by

one

Ագաթանգեղոս/Agatangeghos 1- 19:15

city via the South gate,

by

the avenue leading to the

Ագաթանգեղոս/Agatangeghos 1- 19:21

and put in tubes, and

by

blowing they flayed the three

Ագաթանգեղոս/Agatangeghos 1- 20:12

torments, while the injuries suffered

by

people and by the king

Ագաթանգեղոս/Agatangeghos 1- 20:12

injuries suffered by people and

by

the king would increase even

Ագաթանգեղոս/Agatangeghos 1- 20:24

naked and disgraced and, led

by

the demon, came before Gregory

Ագաթանգեղոս/Agatangeghos 1- 20:33

ones who, for God, died

by

your hands

Ագաթանգեղոս/Agatangeghos 1- 21:1

the earth to be established

by

his essential power from uncircumscribed

Ագաթանգեղոս/Agatangeghos 1- 21:11

But see this, how

by

the power of his divinity

Ագաթանգեղոս/Agatangeghos 1- 21:14

see my unworthiness, and how

by

his benevolence he made me

Ագաթանգեղոս/Agatangeghos 1- 21:15

the cross of Christ, that

by

the passion of Christ we

Ագաթանգեղոս/Agatangeghos 1- 21:31

them be reconciled to God

by

means of the death of

Ագաթանգեղոս/Agatangeghos 1- 21:32

order to magnify the creatures

by

his own descent to humility

Ագաթանգեղոս/Agatangeghos 1- 21:32

and to elevate the humble

by

his becoming like us

Ագաթանգեղոս/Agatangeghos 1- 21:37

By

the benevolence of God let

Ագաթանգեղոս/Agatangeghos 1- 21:39

and he will judge you

by

means of foreign enemies, and

Ագաթանգեղոս/Agatangeghos 1- 22:5

of the terrible torments inflicted

by

the demons

Ագաթանգեղոս/Agatangeghos 1- 22:9

his miracles, in order that

by

preserving us and bringing us

Ագաթանգեղոս/Agatangeghos 1- 22:11

Armenia has been heeded. Behold,

by

the all-bountiful God you

Ագաթանգեղոս/Agatangeghos 1- 22:12

a preacher to you not

by

God’s command, but at my

Ագաթանգեղոս/Agatangeghos 1- 22:13

if I had been commanded

by

Ագաթանգեղոս/Agatangeghos 1- 22:15

place of death, from which

by

the will of God I

Ագաթանգեղոս/Agatangeghos 1- 22:19

this good world was created

by

the benevolent one, how the

Ագաթանգեղոս/Agatangeghos 1- 22:22

from the beginning and start

by

showing you the creation of

Ագաթանգեղոս/Agatangeghos 1- 22:23

of all the things created

by

Ագաթանգեղոս/Agatangeghos 1- 22:25

cannot be approached or understood

by

any created beings; he is

Ագաթանգեղոս/Agatangeghos 1- 22:25

He has never been seen

by

mortal or bodily creatures, nor

Ագաթանգեղոս/Agatangeghos 1- 22:25

mortal or bodily creatures, nor

by

the spiritual and fiery angels

Ագաթանգեղոս/Agatangeghos 1- 22:26

He alone is glorified

by

all creatures, because everything is

Ագաթանգեղոս/Agatangeghos 1- 22:27

life, in the first ages

by

the pious race of Hebrews

Ագաթանգեղոս/Agatangeghos 1- 22:28

just faith of all, and

by

the boast of being the

Ագաթանգեղոս/Agatangeghos 1- 22:30

time of the first creation;

by

his prophecy and description of

Ագաթանգեղոս/Agatangeghos 1- 22:31

Similarly, we shall begin

by

the omniscient grace of the

Ագաթանգեղոս/Agatangeghos 1- 22:31

of the two worlds created

by

benevolent God, of the beginning

Ագաթանգեղոս/Agatangeghos 1- 22:33

So, let us begin

by

the grace of Christ to

Ագաթանգեղոս/Agatangeghos 3- 1:5

that

by

their prayer and intercession to

Ագաթանգեղոս/Agatangeghos 3- 1:8

in the ranks of praisers

by

the blessing of the holy

Ագաթանգեղոս/Agatangeghos 3- 1:12

and mighty tower [cf. Ps. 60.4], your advocates

by

intercession, your strengthened by the

Ագաթանգեղոս/Agatangeghos 3- 1:12

advocates by intercession, your strengthened

by

the shedding of their blood

Ագաթանգեղոս/Agatangeghos 3- 1:12

shedding of their blood, and

by

their martyrdom they will bring

Ագաթանգեղոս/Agatangeghos 3- 1:14

the kingdom of heaven. And

by

the intercession of these saints

Ագաթանգեղոս/Agatangeghos 3- 2:1

they stayed with him, dwelling

by

the door of the vat

He informed them

by

individual name of each one

in the truth handed down

by

Christ, of each one’s godly

witness and their sayings inspired

by

God. And he expounded all

Ագաթանգեղոս/Agatangeghos 3- 3:1

order and explained their interpretation

by

the power of the same

struck in a just judgment

by

the rod of God’s anger

Ագաթանգեղոս/Agatangeghos 3- 3:4

of the martyrs, as if

by

the providence of God all

Ագաթանգեղոս/Agatangeghos 3- 3:4

of God all those possessed

by

demons gathered together in that

Ագաթանգեղոս/Agatangeghos 3- 4:45

basis [cf. Heb. 6.19] of the true faith

by

the shedding of their blood

Ագաթանգեղոս/Agatangeghos 3- 4:48

everyone their life, to reveal

by

them the sweet odor of

Ագաթանգեղոս/Agatangeghos 3- 4:65

And the columns

by

each altar represent the worship

Ագաթանգեղոս/Agatangeghos 3- 4:76

to the tradition entrusted you

by

the Lord Jesus Christ. Construct

Ագաթանգեղոս/Agatangeghos 3- 6:3

and not yet been cleansed

by

baptism

Ագաթանգեղոս/Agatangeghos 3- 6:4

He went in

by

himself and, one by one

Ագաթանգեղոս/Agatangeghos 3- 6:4

in by himself and, one

by

one, he took the remains

Ագաթանգեղոս/Agatangeghos 3- 6:8

saw these items heaped up

by

the door of the wine

Ագաթանգեղոս/Agatangeghos 3- 6:9

until you have been cleansed

by

baptism? Still, your willingness is

Ագաթանգեղոս/Agatangeghos 3- 6:10

granted a shepherd and teacher

by

God’s benevolent providence and are

Ագաթանգեղոս/Agatangeghos 3- 6:10

the glorious altar of God

by

the hand of the established

Ագաթանգեղոս/Agatangeghos 3- 7:4

and kind Lord of all,

by

the caskets containing the blessed

Ագաթանգեղոս/Agatangeghos 3- 7:4

turned to the king and,

by

the grace of Christ, his

Ագաթանգեղոս/Agatangeghos 3- 8:3

martyrs’ blood had been shed,

by

the place of repose readied

Ագաթանգեղոս/Agatangeghos 3- 8:20

place which had been revealed

by

the fiery column with its

Ագաթանգեղոս/Agatangeghos 3- 8:21

idols, which had been made

by

hand, and turned instead to

Ագաթանգեղոս/Agatangeghos 3- 9:6

merciful Christ to cure everyone

by

Gregory’s hand. All the afflicted

Ագաթանգեղոս/Agatangeghos 3- 10:3

Immediately after this, the king,

by

sovereign edict and with the

Ագաթանգեղոս/Agatangeghos 3- 12:2

those areas - who were possessed

by

Satan and the demons - to

Ագաթանգեղոս/Agatangeghos 3- 12:4

All this was achieved

by

the will of benevolent God

Ագաթանգեղոս/Agatangeghos 3- 13:6

our lives given to us

by

God, so that he illuminate

Ագաթանգեղոս/Agatangeghos 3- 13:6

a teacher of the law

by

the sacrament of God, our

Ագաթանգեղոս/Agatangeghos 3- 13:7

honor of the glory given

by

Christ to serve as an

Ագաթանգեղոս/Agatangeghos 3- 14:1

and with great delight assembled

by

him the chief naxarars and

Ագաթանգեղոս/Agatangeghos 3- 14:8

hearts and vivified our mortality

by

sending his holy and beloved

Ագաթանգեղոս/Agatangeghos 3- 14:12

he has been given us

by

God as a leader

Ագաթանգեղոս/Agatangeghos 3- 14:14

of your holy church there,

by

God’s mercy and through your

Ագաթանգեղոս/Agatangeghos 3- 14:16

as has been commanded us

by

Ագաթանգեղոս/Agatangeghos 3- 15:2

covered with gold and pulled

by

white mules

Ագաթանգեղոս/Agatangeghos 3- 15:4

heard about the miracles wrought

by

God, about the turn to

Ագաթանգեղոս/Agatangeghos 3- 15:9

Thus Gregory was greatly exalted

by

all, according to the merit

Ագաթանգեղոս/Agatangeghos 3- 15:14

him. Gregory was greatly exalted

by

the bishops, princes, and people

Ագաթանգեղոս/Agatangeghos 3- 15:15

bishop, Gregory, to be blessed

by

him. And they said to

Ագաթանգեղոս/Agatangeghos 3- 16:1

silver and many gifts presented

by

the grandee kings. This was

Ագաթանգեղոս/Agatangeghos 3- 18:9

and converted, noticed and beloved

by

the Lord, to Tiridates king

Ագաթանգեղոս/Agatangeghos 3- 18:10

giving salvation bestowed on you

by

God, as has been narrated

Ագաթանգեղոս/Agatangeghos 3- 18:12

that all may receive adoption [cf. Eph. 1.5],

by

the pleasure of his own

Ագաթանգեղոս/Agatangeghos 3- 18:14

not understand what was human

by

human means, he made you

Ագաթանգեղոս/Agatangeghos 3- 18:14

means, he made you aware

by

non-human means

Ագաթանգեղոս/Agatangeghos 3- 18:15

rock which was dis-honored

by

the builders became for you

Ագաթանգեղոս/Agatangeghos 3- 18:16

For him whom you angered

by

your denial, with tears you

Ագաթանգեղոս/Agatangeghos 3- 18:19

God the Father of all,

by

giving Gregory the incorruptible gifts

Ագաթանգեղոս/Agatangeghos 3- 18:22

will be distributed to you

by

the right hand of the

Ագաթանգեղոս/Agatangeghos 3- 19:5

him the gift was granted

by

all-gracious God to produce

Ագաթանգեղոս/Agatangeghos 3- 19:5

wonderful birth in fatherly fashion,

by

his holy and liberal right

Ագաթանգեղոս/Agatangeghos 3- 19:5

birth once again to everyone

by

baptism from water and the

Ագաթանգեղոս/Agatangeghos 3- 22:10

and others who were oppressed

by

tyrants, freeing them by the

Ագաթանգեղոս/Agatangeghos 3- 22:10

oppressed by tyrants, freeing them

by

the awesome power of Christ’s

Ագաթանգեղոս/Agatangeghos 3- 23:12

goal of the crown bestowed

by

Ագաթանգեղոս/Agatangeghos 3- 24:1

matters to all the churches

by

the grace of God without

Ագաթանգեղոս/Agatangeghos 3- 24:1

support in all occurrences, acting

by

the power of God

Ագաթանգեղոս/Agatangeghos 3- 24:12

fathers who succeeded them, guided

by

the apostolic canons, themselves bore

Ագաթանգեղոս/Agatangeghos 3- 25:3

to the rank of bishop

by

him were more than four

Ագաթանգեղոս/Agatangeghos 3- 25:7

in desert places, suppressing himself

by

fasts to prevent pride from

Ագաթանգեղոս/Agatangeghos 3- 25:7

of his death when summoned

by

Christ to rest

Ագաթանգեղոս/Agatangeghos 3- 25:14

And those who were sent

by

the king to bring them

Ագաթանգեղոս/Agatangeghos 3- 27:2

the multitude of his forces

by

the shore of the vast

Ագաթանգեղոս/Agatangeghos 3- 27:3

pagan kings - killing them all

by

the power of the divine

Ագաթանգեղոս/Agatangeghos 3- 27:8

he spread throughout the world

by

his edicts, terrifying everyone by

Ագաթանգեղոս/Agatangeghos 3- 27:8

by his edicts, terrifying everyone

by

his victorious power to cleave

Ագաթանգեղոս/Agatangeghos 3- 27:8

darkness and overcame them all

by

his power from above

Ագաթանգեղոս/Agatangeghos 3- 28:8

They hurried along

by

land and by sea until

Ագաթանգեղոս/Agatangeghos 3- 28:8

hurried along by land and

by

sea until they reached the

Ագաթանգեղոս/Agatangeghos 3- 28:9

palace. When this was heard

by

Constantine, who had been established

Ագաթանգեղոս/Agatangeghos 3- 28:9

Constantine, who had been established

by

God as the honorable occupant

Ագաթանգեղոս/Agatangeghos 3- 28:9

occupant of the throne, and

by

the great Patriarch, the archbishop

Ագաթանգեղոս/Agatangeghos 3- 28:11

of all the blessings performed

by

God for him

Ագաթանգեղոս/Agatangeghos 3- 28:15

before Gregory to be blessed

by

him. And with many splendid

Ագաթանգեղոս/Agatangeghos 3- 28:19

and victorious deeds given him

by

God so that he became

Ագաթանգեղոս/Agatangeghos 3- 28:21

with solicitude and great splendor

by

the court, church officials, and

Ագաթանգեղոս/Agatangeghos 3- 28:24

saints, the gold vessels given

by

the emperor

Ագաթանգեղոս/Agatangeghos 3- 29:3

and was crowned with blessing

by

the assembly, leaving on earth

Ագաթանգեղոս/Agatangeghos 3- 29:6

listen to, many-faceted, composed

by

grace, composed from the power

Ագաթանգեղոս/Agatangeghos 3- 29:7

be intelligible and easily understood

by

the ignorant and those occupied

Ագաթանգեղոս/Agatangeghos 3- 29:8

By

the grace of God he

Ագաթանգեղոս/Agatangeghos 3- 29:13

commands he had received year

by

year until his death. And

Ագաթանգեղոս/Agatangeghos 3- 30:6

set all this in writing

by

deriving it from old tales

Ագաթանգեղոս/Agatangeghos 3- 30:8

of all that was done

by

the saints, but we have

Ագաթանգեղոս/Agatangeghos 3- 30:9

every race will be instructed

by

them, according to the word

Ագաթանգեղոս/Agatangeghos 3- 31:8

and his nature is ungraspable

by

all. One is the essence

Ագաթանգեղոս/Agatangeghos 3- 31:12

God the Word was sent

by

God; he took flesh from

Ագաթանգեղոս/Agatangeghos 3- 31:15

the mortality of us creatures

by

his death, when he rose

Բուզանդ/Buzand 3- 1:3

middle part, that was written

by

others

Բուզանդ/Buzand 3- 2:1

agreeable affection and pious faith

by

Gregory the great priest, son

Բուզանդ/Buzand 3- 3:6

thanksgiving for the salvation provided

by

the Lord’s crucifixion, and communion

Բուզանդ/Buzand 3- 3:19

you, daring to do this

by

order of the great queen

Բուզանդ/Buzand 3- 5:11

But this was also accomplished

by

God’s will, since in the

Բուզանդ/Buzand 3- 5:24

them Christ will be glorified

by

many tongues

Բուզանդ/Buzand 3- 5:26

By

their cultivating hands many fruit

Բուզանդ/Buzand 3- 5:26

spiritual garden and be blessed

by

Բուզանդ/Buzand 3- 5:27

not want to be planted

by

them and be watered by

Բուզանդ/Buzand 3- 5:27

by them and be watered

by

the spiritual dew of knowledge

Բուզանդ/Buzand 3- 6:11

from going to his land,

by

means of this teaching. Come

Բուզանդ/Buzand 3- 6:15

They placed him

by

the church which had been

Բուզանդ/Buzand 3- 6:15

church which had been built

by

Grigoris’ grandfather, the first Gregory

Բուզանդ/Buzand 3- 7:4

spot and held a review

by

brigade, banner, and battalion, they

Բուզանդ/Buzand 3- 8:6

were the two areas joined

by

a road, the forests grew

Բուզանդ/Buzand 3- 8:17

two sides encountered each other

by

the shore of the Sea

Բուզանդ/Buzand 3- 8:18

the sky or the sand

by

the seashore, and they had

Բուզանդ/Buzand 3- 8:21

king Xosrov, and killed him

by

lapidation as a man who

Բուզանդ/Buzand 3- 9:0

Armenia, how he was killed

by

the Armenian troops, and how

Բուզանդ/Buzand 3- 9:9

the bdeashx fled and landed

by

Vach’e, the general of Armenia

Բուզանդ/Buzand 3- 10:1

of Nisibis, a man chosen

by

God, left his city and

Բուզանդ/Buzand 3- 10:1

graces and miracles were achieved

by

his hands

Բուզանդ/Buzand 3- 10:2

seeing the saving ark built

by

Noah and with great fervor

Բուզանդ/Buzand 3- 10:9

a large piece of wood

by

an axe

Բուզանդ/Buzand 3- 10:13

own destruction what was cast

by

themselves, thereby crushing the heart

Բուզանդ/Buzand 3- 10:19

that miraculous symbol is preserved

by

them - wood from the ark

Բուզանդ/Buzand 3- 10:42

Standing in their midst,

by

means of the Holy Spirit

Բուզանդ/Buzand 3- 11:18

of the generalship were assumed

by

Arshawir Kamsarakan, prince of Shirak

Բուզանդ/Buzand 3- 11:21

in the district of Ekegheats,

by

his ancestors

Բուզանդ/Buzand 3- 11:23

It was there,

by

the tomb of the great

Բուզանդ/Buzand 3- 12:0

Vrtanes, how he was slain

by

king Tiran for upbraiding him

Բուզանդ/Buzand 3- 13:3

no one to be shamed

by

their acts and sins of

Բուզանդ/Buzand 3- 13:4

the road of ruin, and

by

their own will fell into

Բուզանդ/Buzand 3- 13:4

own will fell into sin,

by

their will they became the

Բուզանդ/Buzand 3- 13:5

and guarding dogs depart, and

by

its own will was betrayed

Բուզանդ/Buzand 3- 13:7

Christianity, they took that faith

by

obligation, as though it were

Բուզանդ/Buzand 3- 13:15

to commandments of God preached

by

leaders; rather, because of such

Բուզանդ/Buzand 3- 14:0

and how he was murdered

by

Բուզանդ/Buzand 3- 14:3

By

nationality, he was Syrian. He

Բուզանդ/Buzand 3- 14:6

the primacy of these sites,

by

canon they were honored by

Բուզանդ/Buzand 3- 14:6

by canon they were honored

by

the patriarchs and kings, just

Բուզանդ/Buzand 3- 14:63

Daniel’s blessed body was taken

by

his dear students. Chief among

Բուզանդ/Buzand 3- 14:63

Shaghita, who had been designated

by

Daniel as vardapet of the

Բուզանդ/Buzand 3- 18:7

the scandal, had found refuge

by

fleeing to dayeaks; one was

Բուզանդ/Buzand 3- 19:12

Atanagines was survived

by

a son from the king’s

Բուզանդ/Buzand 3- 19:13

Pap was not survived

by

any son from his natural

Բուզանդ/Buzand 3- 19:13

name missing Pap was survived

by

a son called Vrik

Բուզանդ/Buzand 3- 20:0

and how he was betrayed

by

his chamberlain Pisak Siwnik; how

Բուզանդ/Buzand 3- 20:0

peace, he was suddenly arrested

by

Varaz, the Iranian prince; how

Բուզանդ/Buzand 3- 20:3

result of some insignificant matter

by

a certain vile man who

Բուզանդ/Buzand 3- 20:24

arrived with [3000] men, was met

by

the king in the Apahunik

Բուզանդ/Buzand 3- 20:24

Apahunik country, and greatly exalted

by

Բուզանդ/Buzand 3- 20:25

Iranian general. They were uttered

by

that world-destroying man, Pisak

Բուզանդ/Buzand 3- 20:38

two radiant vardapets, believing that

by

this I would extinguish the

Բուզանդ/Buzand 3- 21:0

defeated and escaped to Iran

by

a hairsbreadth

Բուզանդ/Buzand 3- 21:16

king was able to escape

by

a hairsbreadth and go free

Բուզանդ/Buzand 4- 2:8

which was always successful, favored

by

heaven, the Mamikoneans well-named

Բուզանդ/Buzand 4- 3:6

the city of Cappadocia, Caesarea

by

faithful vardapets and was beloved

Բուզանդ/Buzand 4- 3:6

faithful vardapets and was beloved

by

his classmates

Բուզանդ/Buzand 4- 4:22

stubborn, he convinced that person

by

inspiring him with awe; as

Բուզանդ/Buzand 4- 4:29

when judgement would be forged

by

inextinguishable fire. He threatened eternal

Բուզանդ/Buzand 4- 4:35

over all the canons stipulated

by

the Apostles. He advised all

Բուզանդ/Buzand 4- 4:49

tormented captives; he freed half

by

preaching of the awe of

Բուզանդ/Buzand 4- 4:49

while the others he freed

by

paying ransom. And thus, he

Բուզանդ/Buzand 4- 4:50

and table was always frequented

by

the poor, foreigners, and guests

Բուզանդ/Buzand 4- 5:0

Armenia, how he was sent

by

king Arshak with lords to

Բուզանդ/Buzand 4- 5:1

emperor of Byzantium, organized greatly

by

the king of Armenia. The

Բուզանդ/Buzand 4- 5:7

the beginning of the world,

by

the power of His Word

Բուզանդ/Buzand 4- 5:8

And when people,

by

their free will, defiled themselves

Բուզանդ/Buzand 4- 5:8

that the Father was neglected

by

people, got up from the

Բուզանդ/Buzand 4- 5:8

himself, became a man, suffered

by

his own will, died and

Բուզանդ/Buzand 4- 5:13

as a man. He was

by

nature similar to his parent

Բուզանդ/Buzand 4- 5:13

similar to his parent and

by

nature had the very form

Բուզանդ/Buzand 4- 5:13

form of his father and

by

his will, acted for us

Բուզանդ/Buzand 4- 5:23

powers, and forces, was confirmed

by

Բուզանդ/Buzand 4- 5:25

For

by

the torments of the Lord

Բուզանդ/Buzand 4- 5:36

they do this first

by

their deeds and good example

Բուզանդ/Buzand 4- 5:40

and who are not blinded

by

true faith show them what

Բուզանդ/Buzand 4- 5:44

And those who are illuminated

by

the unimaginable eyes of the

Բուզանդ/Buzand 4- 5:46

according to patterns and words,

by

the Holy Spirit, he will

Բուզանդ/Buzand 4- 5:58

a sign for you: if

by

that time you are not

Բուզանդ/Buzand 4- 5:67

a foreign and distant country

by

a powerful king - these are

Բուզանդ/Buzand 4- 5:71

after much thought, discovered that

by

exile he would be released

Բուզանդ/Buzand 4- 5:78

But because he did something

by

himself, he should be responsible

Բուզանդ/Buzand 4- 5:86

the churches were taken over

by

the servants of Satan, the

Բուզանդ/Buzand 4- 5:87

peoples, turn the churches built

by

their work, from which they

Բուզանդ/Buzand 4- 6:7

to the shore and returned

by

itself

Բուզանդ/Buzand 4- 6:8

to starve them to death

by

strict order of the king

Բուզանդ/Buzand 4- 6:21

Suddenly the firewood ignited

by

itself and began to burn

Բուզանդ/Buzand 4- 6:28

rejoiced in the food sent

by

the Lord, thrown out by

Բուզանդ/Buzand 4- 6:28

by the Lord, thrown out

by

the waves for cooking

Բուզանդ/Buzand 4- 7:5

the true faith, was distinguished

by

great humility, prayed fervently to

Բուզանդ/Buzand 4- 8:17

Basil woke up, was surprised

by

this vision and thought, what

Բուզանդ/Buzand 4- 8:17

And so the people sent

by

Bishop Eusebius from the breed

Բուզանդ/Buzand 4- 8:18

rejoiced, for he realized that

by

the command of God he

Բուզանդ/Buzand 4- 10:0

how the Emperor Valens died

by

a sign revealed by God

Բուզանդ/Buzand 4- 10:0

died by a sign revealed

by

God, or how peace was

Բուզանդ/Buzand 4- 10:24

enemy of truth, Valens, and

by

this very hour we have

Բուզանդ/Buzand 4- 12:1

Marag. He had been raised

by

the archbishop Nerses and nourished

Բուզանդ/Buzand 4- 12:25

of the sick were done

by

his hands, and he accomplished

Բուզանդ/Buzand 4- 12:26

them all filled, as if

by

God’s command. Again, each day

Բուզանդ/Buzand 4- 12:27

the very great miracles accomplished

by

this man. He was wonderfully

Բուզանդ/Buzand 4- 13:15

for those dispossessions and ravishments

by

which you wanted to grow

Բուզանդ/Buzand 4- 13:15

great. You were not satiated

by

the great and extensive abundance

Բուզանդ/Buzand 4- 13:15

the realms given to you

by

Christ, the Lord of all

Բուզանդ/Buzand 4- 13:22

that all this was prophesied

by

the prophets of God, saying

Բուզանդ/Buzand 4- 13:29

Just as the weed, sown

by

the enemy in the midst

Բուզանդ/Buzand 4- 13:30

the grain is temporarily nourished

by

the dew, the rain, irrigation

Բուզանդ/Buzand 4- 14:0

Ashtishat, and departed thence condemned

by

the words of his own

Բուզանդ/Buzand 4- 14:0

he was done away with

by

Shawasp Arcruni

Բուզանդ/Buzand 4- 14:16

place to bear His name,

by

which name every place is

Բուզանդ/Buzand 4- 15:0

he was rebuked and upbraided

by

the man of God Nerses

Բուզանդ/Buzand 4- 15:6

seen Paranjem, he sought means

by

which he might destroy her

Բուզանդ/Buzand 4- 15:19

Baptist which had been designated

by

Gregory and Trdat in the

Բուզանդ/Buzand 4- 15:27

were being offered to God

by

the people of the banak

Բուզանդ/Buzand 4- 15:71

Byzantium requesting that a woman

by

azg of the imperial tohm

Բուզանդ/Buzand 4- 15:76

eating only the food offered

by

her own maids, and drinking

Բուզանդ/Buzand 4- 16:0

king of Armenia, was summoned

by

Shapuh, king of Persia, and

Բուզանդ/Buzand 4- 16:0

and how he was honored

by

him; how the sparapet of

Բուզանդ/Buzand 4- 16:2

Arshak was treated well

by

him, as a brother or

Բուզանդ/Buzand 4- 16:6

When these words were heard

by

the sparapet general of Greater

Բուզանդ/Buzand 4- 16:20

And king Shapuh vowed

by

the sun, water, and fire

Բուզանդ/Buzand 4- 18:0

of Vardan which was caused

by

king Arshak, through the treachery

Բուզանդ/Buzand 4- 18:2

and reconciliation and the confirmation

by

oaths

Բուզանդ/Buzand 4- 20:34

with very glorious honor and

by

making him his son-in

Բուզանդ/Buzand 4- 20:39

thinking to find some ruse

by

which he could destroy the

Բուզանդ/Buzand 4- 20:41

All the grandees accepted, blinded

by

the gold with which they

Բուզանդ/Buzand 4- 20:46

King Arshak was stunned

by

these words and note: “Is

Բուզանդ/Buzand 4- 20:57

the result of something done

by

one of his own men

Բուզանդ/Buzand 4- 20:57

Arshak was made to flee

by

people from among our court

Բուզանդ/Buzand 4- 21:2

frequent and incessant wars waged

by

the Byzantine emperors

Բուզանդ/Buzand 4- 22:4

this information was quickly learned

by

king Arshak of Armenia and

Բուզանդ/Buzand 4- 22:4

king Arshak of Armenia and

by

his general, Vasak. They in

Բուզանդ/Buzand 4- 23:6

and pillaged: men were trampled

by

elephants, women were impaled on

Բուզանդ/Buzand 4- 24:6

multitude of men were trampled

by

elephants and a countless number

Բուզանդ/Buzand 4- 24:11

They passed

by

many fortresses because they were

Բուզանդ/Buzand 4- 24:22

Shapuh was able to escape

by

a hairsbreadth and flee

Բուզանդ/Buzand 4- 25:5

The king escaped

by

a hairsbreadth fleeing on a

Բուզանդ/Buzand 4- 26:0

with [400000] troops, but was conquered

by

the Armenian forces

Բուզանդ/Buzand 4- 28:0

Iranian naxarars who was sent

by

king Shapuh with [800000] troops to

Բուզանդ/Buzand 4- 29:0

Concerning Dmayund Vsemakan who, sent

by

the king of Iran, came

Բուզանդ/Buzand 4- 29:2

tohm came with [900000] troops, sent

by

king Shapuh of Iran to

Բուզանդ/Buzand 4- 30:1

Vahrich with [400000] Iranian troops sent

by

king Shapuh to loot and

Բուզանդ/Buzand 4- 31:1

Next came Gumand Shapuh, sent

by

Shapuh, king of Iran before

Բուզանդ/Buzand 4- 31:7

Only the malefactor, Meruzhan, escaped

by

a hairsbreadth, fleeing on a

Բուզանդ/Buzand 4- 32:0

nahapet Dehkan, who was sent

by

king Shapuh of Iran with

Բուզանդ/Buzand 4- 32:1

numberless troops, resembling the sand

by

the seashore - well-armed men

Բուզանդ/Buzand 4- 32:2

who was a tohm-member

by

azg of the tohm of

Բուզանդ/Buzand 4- 34:1

was Vsemakan who came, sent

by

king Shapuh of Iran to

Բուզանդ/Buzand 4- 35:0

to make war against Armenia

by

the impious Iraranian king Shapuh

Բուզանդ/Buzand 4- 36:4

ordered them to slay him

by

lapidation

Բուզանդ/Buzand 4- 37:0

How Hrewshoghom was sent

by

the Iranian king against the

Բուզանդ/Buzand 4- 38:0

Armenian king with [400000] troops, sent

by

the king of Iran; and

Բուզանդ/Buzand 4- 38:0

how he too was defeated

by

Vasak

Բուզանդ/Buzand 4- 38:2

But this was quickly learned

by

king Arshak of Armenia. So

Բուզանդ/Buzand 4- 39:0

who were defeated and destroyed

by

sparapet Vasak

Բուզանդ/Buzand 4- 43:0

the Armenians with [900000] was killed

by

Vasak and the army

Բուզանդ/Buzand 4- 44:13

So, manipulated

by

dews, Pap the son of

Բուզանդ/Buzand 4- 45:0

handerjapet Sakstan who was sent

by

Shapuh the Iranian king with

Բուզանդ/Buzand 4- 45:0

too was put to flight

by

general Vasak and his army

Բուզանդ/Buzand 4- 48:0

and was slain at Saghamas

by

Armenian soldiers in Vasak’s brigade

Բուզանդ/Buzand 4- 49:0

troops were killed in Maxazan

by

general Vasak and the Armenian

Բուզանդ/Buzand 4- 54:16

take Arshak, king of Armenia,

by

the hand taking him first

Բուզանդ/Buzand 4- 54:17

Then take him

by

the hand and lead him

Բուզանդ/Buzand 4- 54:19

tachik camels to Armenia led

by

men to go and bring

Բուզանդ/Buzand 4- 54:22

to stand back. Taking Arshak

by

the hand he strolled with

Բուզանդ/Buzand 4- 54:23

you braced against me and

by

your own will, not by

Բուզանդ/Buzand 4- 54:23

by your own will, not

by

my wishes, you became my

Բուզանդ/Buzand 4- 54:30

once again Shapuh took him

by

the hand and led him

Բուզանդ/Buzand 4- 54:31

But when Shapuh took him

by

the hand and led him

Բուզանդ/Buzand 4- 55:28

the country of the Palestinians

by

king Tigran Arshakuni, and [40000] households

Բուզանդ/Buzand 4- 56:13

to be ordained a priest

by

him, and to be ordained

Բուզանդ/Buzand 4- 56:13

to be ordained a priest

by

him to you

Բուզանդ/Buzand 4- 57:5

which had been ruined previously

by

the Iranian troops. They brought

Բուզանդ/Buzand 4- 57:5

all mature males be trampled

by

elephants, and that all the

Բուզանդ/Buzand 4- 57:7

he took with him, one

by

one, to rape

Բուզանդ/Buzand 4- 57:12

the fortresses would be killed

by

the fortress-keepers with whom

Բուզանդ/Buzand 4- 58:0

his wife were slain slain

by

their own son

Բուզանդ/Buzand 4- 58:4

each one oppressed whoever was

by

him, as the command ordered

Բուզանդ/Buzand 5- 1:15

save the country of Armenia

by

your hand and the hand

Բուզանդ/Buzand 5- 1:26

rebuilt all the places ruined

by

the enemy, and rennovated the

Բուզանդ/Buzand 5- 1:29

his country, protecting his land

by

the order of his king

Բուզանդ/Buzand 5- 2:0

Shapuh escaped on a horse

by

a hairsbreadth

Բուզանդ/Buzand 5- 2:4

of Iran, Shapuh, barely escaped

by

a hairsbreadth and fled on

Բուզանդ/Buzand 5- 2:10

king of Iran was surprised

by

Mushegh’s benevolence, his bravery and

Բուզանդ/Buzand 5- 3:2

called Oghakan, and was located

by

the Euphrates river. An emissary

Բուզանդ/Buzand 5- 4:4

Baxish assembled in one place

by

king Pap, digging a trench

Բուզանդ/Buzand 5- 4:10

Mushegh, the general of Armenia,

by

means of a messenger, and

Բուզանդ/Buzand 5- 4:24

administer an oath to him

by

your right hand, that he

Բուզանդ/Buzand 5- 4:32

of Mushegh were not discernible

by

him. When he did not

Բուզանդ/Buzand 5- 4:38

locusts, he measured the heavens

by

a span and placed the

Բուզանդ/Buzand 5- 4:46

of your name. Deliver us

by

the power of your miracles

Բուզանդ/Buzand 5- 4:53

Remember your church, obtained

by

your holy blood, and do

Բուզանդ/Buzand 5- 4:57

They were pursued

by

the Armenian troops as far

Բուզանդ/Buzand 5- 4:69

By

azg he is as honorable

Բուզանդ/Buzand 5- 5:17

the Iranian troops were defeated

by

the Byzantine troops and Terent

Բուզանդ/Buzand 5- 5:17

and Terent their stratelate, and

by

the Armenian brigades and their

Բուզանդ/Buzand 5- 5:22

love for their lord, shown

by

the Hayastan brigade

Բուզանդ/Buzand 5- 5:25

I was also astounded

by

that frenzied brigade, the Mushegheans

Բուզանդ/Buzand 5- 6:0

and how he was slain

by

King Pap

Բուզանդ/Buzand 5- 6:8

He quickly sent an emissary

by

horse to the district of

Բուզանդ/Buzand 5- 6:9

and was greatly exalted

by

him. At dinnertime, king Pap

Բուզանդ/Buzand 5- 7:0

the Armenians, how he died

by

his own hand at Anyush

Բուզանդ/Buzand 5- 7:5

Iranian troops were wickedly scattered

by

the Kushan troops. Many of

Բուզանդ/Buzand 5- 7:10

when the latter was surrounded

by

enemies during the fighting

Բուզանդ/Buzand 5- 7:13

your life into your hands

by

mentioning Anyush. Such a thing

Բուզանդ/Buzand 5- 22:7

his life he was controlled

by

dews, which dwelled inside of

Բուզանդ/Buzand 5- 24:0

great chief archbishop Nerses caused

by

king Pap, how and why

Բուզանդ/Buzand 5- 24:0

and why he was killed

by

Byzantine military commanders

Բուզանդ/Buzand 5- 24:4

the royal couch, as though

by

this he would be cleansed

Բուզանդ/Buzand 5- 24:14

is fitting to be killed

by

you publicly, for that is

Բուզանդ/Buzand 5- 24:22

man of God, was taken

by

the Church clerics, bishop Pawstos

Բուզանդ/Buzand 5- 25:1

was named Shaghitay, a Syrian

by

nationality, who lived up on

Բուզանդ/Buzand 5- 25:1

was named Epipan, a Greek

by

nationality, who, dwelled on the

Բուզանդ/Buzand 5- 26:9

lost to the holy faith

by

signs and wonders

Բուզանդ/Buzand 5- 27:5

the country would be saved

by

their intercession, he also performed

Բուզանդ/Buzand 5- 27:11

met a woman alone. Passing

by

the woman, Epiphan began to

Բուզանդ/Buzand 5- 28:0

greatest signs and wonders revealed

by

God in Mambre after the

Բուզանդ/Buzand 5- 28:5

liturgy in the church built

by

Saint Epiphanes, and brought the

Բուզանդ/Buzand 5- 28:7

and

by

your just judgment you expelled

Բուզանդ/Buzand 5- 28:7

did not forsake them, but

by

the care and grace of

Բուզանդ/Buzand 5- 28:8

various miraculous powers and signs

by

the hands of your saints

Բուզանդ/Buzand 5- 28:9

a powerful word, who, being

by

nature and by honor equal

Բուզանդ/Buzand 5- 28:9

who, being by nature and

by

honor equal to the father

Բուզանդ/Buzand 5- 28:10

life to everyone in general

by

the faith that you strengthened

Բուզանդ/Buzand 5- 28:17

his side, blood oozed drop

by

drop into the liturgical cup

Բուզանդ/Buzand 5- 29:0

bishop Aghbianos, and was appointed

by

king Pap as he willed

Բուզանդ/Buzand 5- 31:1

Nerses, nonetheless was not satiated

by

his death. Rather he tried

Բուզանդ/Buzand 5- 31:2

jealousy regarding the canons established

by

him previously. He began to

Բուզանդ/Buzand 5- 31:18

of the chief-priest Nerses,

by

his order people had built

Բուզանդ/Buzand 5- 31:24

He thought

by

behaving in this fashion, to

Բուզանդ/Buzand 5- 32:0

the Byzantines and was slain

by

Բուզանդ/Buzand 5- 32:3

city of Edessa was built

by

our ancestors. If you don’t

Բուզանդ/Buzand 5- 35:8

Was it not

by

Mushegh’s order and acting on

Բուզանդ/Buzand 5- 35:9

it a military base inhabited

by

Byzantine troops

Բուզանդ/Buzand 5- 36:0

About the foolish opinions held

by

Mushegh’s family and other folk

Բուզանդ/Buzand 5- 37:4

where they had been taken

by

king Shapuh. One brother was

Բուզանդ/Buzand 5- 37:7

the Iranian troops were defeated

by

the Kushans, and as they

Բուզանդ/Buzand 5- 37:15

which had been held naturally

by

his ancestors from the start

Բուզանդ/Buzand 5- 37:16

destroyed those Mamikoneans not killed

by

the enemies

Բուզանդ/Buzand 5- 37:23

to go, you will die

by

my hand, just as Mushegh

Բուզանդ/Buzand 5- 37:36

arkunakan royal brigade was defeated

by

the Manuelean brigade

Բուզանդ/Buzand 5- 37:49

of the Manuelean brigade came

by

and saw that the shield

Բուզանդ/Buzand 5- 38:0

and how he was exalted

by

him with great gifts; and

Բուզանդ/Buzand 5- 38:0

a rebellion broke out followed

by

war

Բուզանդ/Buzand 5- 38:6

honor for the chest, which

by

law only kings have; a

Բուզանդ/Buzand 5- 38:7

Manuel gold tachar vessels, and

by

his own hand gave him

Բուզանդ/Buzand 5- 38:14

the king of Iran, beloved

by

him, and he was greatly

Բուզանդ/Buzand 5- 38:14

and he was greatly glorified

by

Բուզանդ/Buzand 5- 39:0

Gumand Shapuh, who was sent

by

the Iranian king to war

Բուզանդ/Buzand 5- 39:0

perished with his troops, defeated

by

Manuel

Բուզանդ/Buzand 5- 40:0

Concerning Varaz, who was sent

by

the Iranian king, and who

Բուզանդ/Buzand 5- 41:0

against the country of Armenia

by

the Iranian king with numerous

Բուզանդ/Buzand 5- 43:0

Iranian troops and was killed

by

Բուզանդ/Buzand 5- 43:12

called Eghjerk (“Horns”)

by

the inhabitants

Բուզանդ/Buzand 5- 43:15

Meruzhan took augury

by

this greatly inwardly, and was

Բուզանդ/Buzand 5- 43:15

greatly inwardly, and was saddened

by

these words. He ordered that

Բուզանդ/Buzand 5- 43:36

the ground with his spear

by

thrusting it into his side

Բուզանդ/Buzand 5- 43:37

was put on a horse

by

his grooms, and they cut

Բուզանդ/Buzand 5- 43:39

Manuelean brigade, and he halted

by

the banks of the Euphrates

Բուզանդ/Buzand 5- 44:12

sick on his bed, surrounded

by

king Arshak and Vardanduxt, the

Բուզանդ/Buzand 6- 1:0

the Armenian people being ruled

by

Arshak at the order of

Բուզանդ/Buzand 6- 1:0

half the people being ruled

by

Xosrov at the order of

Բուզանդ/Buzand 6- 1:0

territories diminished on all sides

by

the two foreign powers

Բուզանդ/Buzand 6- 1:12

the few remaining districts ruled

by

the two Arsacid kings, Arshak

Բուզանդ/Buzand 6- 2:0

country of the Armenians ruled

by

Xosrov; first, about the behavior

Բուզանդ/Buzand 6- 5:4

Nerses’ day they were trusted

by

him in everything and were

Բուզանդ/Buzand 6- 9:1

Once Yohan was passing

by

some vineyard during pruning time

Բուզանդ/Buzand 6- 10:1

of Armenia, would entertain them

by

being a buffoon for them

Բուզանդ/Buzand 6- 16:11

Others circulated around other districts,

by

order of their chief, Gind

Եղիշէ/Yeghishe 1- 1:1

Armenia. They governed their empire

by

the religion of the magi

Եղիշէ/Yeghishe 1- 1:4

wax haughty in his impiety;

by

his roaring he blew winds

Եղիշէ/Yeghishe 1- 1:4

he tormented and oppressed them

by

his turbulent conduct

Եղիշէ/Yeghishe 1- 1:11

covenant of the Christians—some

by

threats, some by imprisonment and

Եղիշէ/Yeghishe 1- 1:11

Christians—some by threats, some

by

imprisonment and tortures, and some

Եղիշէ/Yeghishe 1- 1:13

who were bound to idolatry

by

indissoluble links, burning and heated

Եղիշէ/Yeghishe 1- 2:27

and we ourselves are well

by

the help of the gods

Եղիշէ/Yeghishe 1- 2:28

the Greeks, and without warfare

by

our loving benevolence we subjected

Եղիշէ/Yeghishe 2- 1:0

Course of Events Brought About

by

the Prince of the East

Եղիշէ/Yeghishe 2- 1:1

Such a man is shaken

by

every wind, troubled by every

Եղիշէ/Yeghishe 2- 1:1

shaken by every wind, troubled

by

every word, and trembles at

Եղիշէ/Yeghishe 2- 1:14

events which was brought about

by

him against the holy church

Եղիշէ/Yeghishe 2- 1:20

They too were warmed

by

the inextinguishable fire and valiantly

Եղիշէ/Yeghishe 2- 2:43

laid hands on them and

by

means of severe tortures and

Եղիշէ/Yeghishe 2- 2:48

those imprisoned. This he did

by

the advice of Satan

Եղիշէ/Yeghishe 2- 3:55

inaccessible desert. There many died

by

Եղիշէ/Yeghishe 2- 3:69

Fourth:

by

slander he pitted the nobility

Եղիշէ/Yeghishe 2- 3:71

as a father and overseer

by

the Christians of the land

Եղիշէ/Yeghishe 2- 4:79

deaf and blind and deceived

by

the demons of Haraman

Եղիշէ/Yeghishe 2- 4:80

shall have a son, Ormizd

by

name, who will create heaven

Եղիշէ/Yeghishe 2- 4:94

deaf and blind and deceived

by

the demons of Haraman

Եղիշէ/Yeghishe 2- 4:96

son to a certain Banturak

by

an illicit intercourse

Եղիշէ/Yeghishe 2- 5:105

preach that God was crucified

by

men, that he died and

Եղիշէ/Yeghishe 2- 5:107

are not seized and tortured

by

men, let alone God, the

Եղիշէ/Yeghishe 2- 6:130

has been entrusted to him

by

God, and so that in

Եղիշէ/Yeghishe 2- 6:132

stoned and put to death

by

King Ormizd

Եղիշէ/Yeghishe 2- 6:135

be spread through the world

by

a protector but has its

Եղիշէ/Yeghishe 2- 6:138

he is not even graspable

by

anyone’s mind—not merely among

Եղիշէ/Yeghishe 2- 6:150

it; I say no. But

by

using an example I am

Եղիշէ/Yeghishe 2- 7:152

Then man

by

despising the command received the

Եղիշէ/Yeghishe 2- 7:158

and was rendered corruptible, and

by

himself was no longer able

Եղիշէ/Yeghishe 2- 7:159

and had acted for and

by

himself, he returned to the

Եղիշէ/Yeghishe 2- 7:159

his subject part was chastised

by

the death which he suffered

he brings them into harmony

by

persuasion. Just as he crushes

softens the heat of fire

by

the chill of air, and

cold solidity of the air

by

the warmth of fire—so

downwards he solidifies and hardens

by

the binding effect of earth

Եղիշէ/Yeghishe 2- 7:168

Creator of the former elements,

by

whom all things were fashioned

Եղիշէ/Yeghishe 2- 8:179

are rational. If they abide

by

his command, they are immortal

Եղիշէ/Yeghishe 2- 8:185

his mind upwards so that

by

eating of the fruit of

Եղիշէ/Yeghishe 2- 8:187

the new counselor—no longer

by

eating of the forbidden tree

Եղիշէ/Yeghishe 2- 8:187

of the forbidden tree but

by

calling creatures god, worshipping the

not lead anyone to destruction

by

force, but they sweeten sins

sins for man’s desires and

by

blandishments seduce the unlearned into

and brigandage, not doing anything

by

force but by false deceit

doing anything by force but

by

false deceit causing them to

Եղիշէ/Yeghishe 2- 8:190

that evil deeds are done

by

good men, and then wholly

Եղիշէ/Yeghishe 2- 8:190

and then wholly good deeds

by

the most wicked men

Եղիշէ/Yeghishe 2- 8:192

that judges protect the kingdom

by

means of punishment through royal

Եղիշէ/Yeghishe 2- 9:202

put on this body created

by

himself, but he honored as

Եղիշէ/Yeghishe 2- 9:204

baptized in the Jordan River

by

John, son of the barren

Եղիշէ/Yeghishe 2- 9:205

among the Jews, was betrayed

by

the priests, was condemned by

Եղիշէ/Yeghishe 2- 9:205

by the priests, was condemned

by

Pontius Pilate

Եղիշէ/Yeghishe 2- 9:215

accepted death in order that

by

his death we might be

Եղիշէ/Yeghishe 2- 9:216

we—since we become mortal

by

our own will—shall willingly

Եղիշէ/Yeghishe 2- 10:227

loyal men but merely summoning

by

name the men whom he

Եղիշէ/Yeghishe 2- 10:238

These princes were summoned

by

name to the royal court

Եղիշէ/Yeghishe 2- 10:238

Some of them were already

by

him in the army, others

Եղիշէ/Yeghishe 2- 10:240

Strengthened

by

the holy bishop Joseph in

Եղիշէ/Yeghishe 2- 10:249

and note: “I have sworn

by

the sun, the great god

Եղիշէ/Yeghishe 2- 10:250

in Christ, were not chilled

by

the icy blasts of winter

Եղիշէ/Yeghishe 2- 10:250

blasts of winter or burned

by

the scorching heat, nor did

Եղիշէ/Yeghishe 2- 11:252

the same religion as that

by

which we still live today

Եղիշէ/Yeghishe 2- 11:254

By

saying this they indicated that

Եղիշէ/Yeghishe 2- 11:258

and corrupted the earth; and

by

not performing pious duties, you

Եղիշէ/Yeghishe 2- 11:262

nowhere is a church created

by

them to be found

Եղիշէ/Yeghishe 2- 11:272

resist, he will be trampled

by

wild beasts and die a

Եղիշէ/Yeghishe 2- 12:285

suddenly attacked and cruelly ruined

by

Եղիշէ/Yeghishe 2- 12:289

Blinded

by

the revelation of the truth

Եղիշէ/Yeghishe 2- 12:289

way comprehended the deceitful ruses

by

which he was tricked

Եղիշէ/Yeghishe 2- 12:293

and beggingly he ordered them: “

By

the time I return in

Եղիշէ/Yeghishe 2- 12:295

region of his dominions how “

by

the help of the gods

Եղիշէ/Yeghishe 2- 13:313

joy they were never wearied

by

the length of the journey

Եղիշէ/Yeghishe 3- 2:31

troops and sent a messenger

by

horse in haste to Armenia

Եղիշէ/Yeghishe 3- 2:37

Law rule over all, and

by

the same Law may transgressors

Եղիշէ/Yeghishe 3- 3:66

This we know

by

report. But what I have

Եղիշէ/Yeghishe 3- 4:77

greater trouble will be inflicted

by

the court

Եղիշէ/Yeghishe 3- 4:86

and others with blandishing words.

By

threatening all the common people

Եղիշէ/Yeghishe 3- 4:99

note: “We beg you all

by

this Holy Gospel—if at

Եղիշէ/Yeghishe 3- 5:103

were blessed with the Gospel

by

the bishops

Եղիշէ/Yeghishe 3- 5:104

witness. straightaway he was stoned

by

them on the spot, and

Having succeeded

by

the power of God, men

our forefathers entrusted to us

by

the power of the coming

the one hope of faith

by

baptism in Christ Jesus. In

we wish to renew ourselves

by

torments and blood

Եղիշէ/Yeghishe 3- 5:117

One willing heart was shown

by

all—men and women, old

Եղիշէ/Yeghishe 3- 6:131

Sustained

by

hope, the whole land rejoiced

Եղիշէ/Yeghishe 3- 6:133

of the land were terrified

by

the great miracle and themselves

Եղիշէ/Yeghishe 3- 6:140

bad news brought to them

by

the envoys

Եղիշէ/Yeghishe 3- 6:142

valor, which they had proved

by

deeds—by trampling on the

Եղիշէ/Yeghishe 3- 6:142

they had proved by deeds—

by

trampling on the fearful order

Եղիշէ/Yeghishe 3- 6:146

of the Greeks; made king

by

you, he ruled over his

Եղիշէ/Yeghishe 3- 7:151

of the East be ravaged

by

the impious heathen, at that

Եղիշէ/Yeghishe 3- 7:152

throne. The king was influenced

by

his evil counselors Anatolius, who

Եղիշէ/Yeghishe 3- 7:157

support from abroad, nevertheless supported

by

their own valor and the

Եղիշէ/Yeghishe 3- 8:176

that they will be defeated

by

your great force

Եղիշէ/Yeghishe 3- 8:180

were not at all dismayed

by

their great number, but together

Եղիշէ/Yeghishe 3- 8:189

the river than were felled

by

the sword on dry land

Եղիշէ/Yeghishe 3- 8:191

armor. Saved from the battle

by

Եղիշէ/Yeghishe 3- 9:219

he had deceived the king

by

speaking for the Armenians that

Եղիշէ/Yeghishe 3- 10:227

who had loudly thundered and

by

even more fearful commands had

Եղիշէ/Yeghishe 3- 10:231

royal court and were blessed

by

him with liberal gifts; they

Եղիշէ/Yeghishe 3- 10:234

but continuously wearied my ears

by

speaking all sorts of evil

Եղիշէ/Yeghishe 3- 10:250

If any is in bonds,

by

royal command he is to

Եղիշէ/Yeghishe 3- 11:258

is impudent and shameless nonetheless;

by

harassing us he intends to

Եղիշէ/Yeghishe 3- 11:260

in darkness cannot guide another

by

the light of truth

Եղիշէ/Yeghishe 3- 11:262

However, we live

by

God’s power and have been

Եղիշէ/Yeghishe 3- 11:262

power and have been strengthened

by

faith in the hope of

Եղիշէ/Yeghishe 3- 11:262

flesh of our nature, and

by

uniting it with his indivisible

Եղիշէ/Yeghishe 3- 11:274

feared. He threatened the distant

by

fearful roaring and those nearby

Եղիշէ/Yeghishe 4- 1:1

were cruelly inflicted upon us

by

the foreign enemies of the

Եղիշէ/Yeghishe 4- 1:1

us but very many struck

by

us, for we were still

Եղիշէ/Yeghishe 4- 1:16

Gospel. He was not dismayed

by

threats or consoled by promises

Եղիշէ/Yeghishe 4- 1:16

dismayed by threats or consoled

by

promises

Եղիշէ/Yeghishe 4- 1:18

He dishonored the honorable body

by

which he had been sanctified

Եղիշէ/Yeghishe 4- 1:18

trampled on the living blood

by

which he had been redeemed

Եղիշէ/Yeghishe 4- 2:37

be graciously permitted to everyone

by

the king

Եղիշէ/Yeghishe 4- 2:46

Gospel and cross brought and

by

these means hid all his

Եղիշէ/Yeghishe 4- 3:53

Some he constrained

by

money and liberal distributions of

Եղիշէ/Yeghishe 4- 3:53

of royal treasures, and others

by

the threat of the king’s

Եղիշէ/Yeghishe 4- 3:62

they did not know, namely,

by

what means he might be

Եղիշէ/Yeghishe 4- 3:70

After he had been informed

by

him about all this, he

Եղիշէ/Yeghishe 5- 1:23

like an insignificant young child

by

outwardly fulfilling his impious wishes

Եղիշէ/Yeghishe 5- 2:28

He who wished

by

the mere word of his

Եղիշէ/Yeghishe 5- 2:31

we are on earth, yet

by

faith we are established in

Եղիշէ/Yeghishe 5- 2:31

building of Christ not made

by

human hands

Եղիշէ/Yeghishe 5- 2:34

For if

by

slaughtering others for the sake

Եղիշէ/Yeghishe 5- 2:35

for him who is prepared

by

the benevolent Lord, this has

Եղիշէ/Yeghishe 5- 3:55

of the Amatuni family, Arandzar

by

name, a man full of

Եղիշէ/Yeghishe 5- 3:65

sacrifice of the immortal, who

by

his own death abolished the

Եղիշէ/Yeghishe 5- 3:66

And if death is destroyed

by

death, let us not fear

Եղիշէ/Yeghishe 5- 3:70

is that he was justified

by

the shedding of blood and

Եղիշէ/Yeghishe 5- 3:73

the great priest Phinehas, who

by

slaughter removed the profanation in

Եղիշէ/Yeghishe 5- 3:73

battle, and confirmed the priesthood

by

oath from generation to generation

Եղիշէ/Yeghishe 5- 4:83

with their faith were praised

by

men and justified by God

Եղիշէ/Yeghishe 5- 4:83

praised by men and justified

by

Եղիշէ/Yeghishe 5- 5:102

especially because they are blind

by

intention and not by constraint

Եղիշէ/Yeghishe 5- 5:102

blind by intention and not

by

constraint and will never find

Եղիշէ/Yeghishe 5- 5:105

and companions, the Apostles. Blessed

by

faith, you too will again

Եղիշէ/Yeghishe 5- 5:108

if they may be killed

by

them, yet they will not

Եղիշէ/Yeghishe 5- 5:110

of all the saintly martyrs

by

whose death the holy church

Եղիշէ/Yeghishe 5- 5:120

Perchance you will be trampled

by

your enemies from abroad and

Եղիշէ/Yeghishe 5- 5:120

and be joined in grief

by

your friends at home

Եղիշէ/Yeghishe 5- 5:121

received the penalty of death

by

the sword. Their sons and

Եղիշէ/Yeghishe 5- 8:174

the apostate, who had survived

by

hiding himself among the elephants

Եղիշէ/Yeghishe 5- 8:174

able to attack the strongholds

by

guile

Եղիշէ/Yeghishe 6- 1:4

the castle for refuge, Bak

by

name, went up onto the

Եղիշէ/Yeghishe 6- 1:24

mourned those who had fallen

by

the sword; no one bewailed

Եղիշէ/Yeghishe 6- 2:30

in force to their aid

by

royal command

Եղիշէ/Yeghishe 6- 2:34

words, wishing to subdue them

by

deceit

Եղիշէ/Yeghishe 6- 2:39

of all the calamities wrought

by

the royal army, they reckoned

Եղիշէ/Yeghishe 6- 3:57

of the greatest nobles, Atrormizd

by

name, whose principality touched on

Եղիշէ/Yeghishe 6- 3:64

house of the Artsrunik, Mushe

by

name, who was a prelate

Եղիշէ/Yeghishe 6- 3:64

many sufferings on the magi

by

imprisonment and tortures; yet he

Եղիշէ/Yeghishe 6- 3:65

and earlier had been imprisoned

by

the apostate Vasak; they also

Եղիշէ/Yeghishe 6- 3:71

he was informed about everything

by

them, he was unable to

Եղիշէ/Yeghishe 6- 4:87

to them from the court

by

royal command an appeasing letter

Եղիշէ/Yeghishe 6- 4:95

they presented letters given out

by

Vasak and all his companions

Եղիշէ/Yeghishe 6- 4:100

blood to be shed: how

by

false oaths he had tricked

Եղիշէ/Yeghishe 6- 5:116

which your forefathers had gained

by

great effort, he lost it

Եղիշէ/Yeghishe 6- 5:125

the king had been informed

by

the hazarapet of the man’s

Եղիշէ/Yeghishe 6- 6:134

the land of Siunik, but

by

treachery and intrigue he had

Եղիշէ/Yeghishe 6- 6:138

the honors bestowed on him

by

the court, and dressed him

Եղիշէ/Yeghishe 6- 6:140

at the great revelation effected

by

Եղիշէ/Yeghishe 7- 1:4

land of the Khaylandurk, Bel

by

name, was secretly inclined to

Եղիշէ/Yeghishe 7- 1:4

being instructed in the truth

by

them. He had of his

Եղիշէ/Yeghishe 7- 1:19

to put them to death

by

these temporary tribulations

Եղիշէ/Yeghishe 7- 2:44

because he was horribly shaken

by

the great miracle and his

Եղիշէ/Yeghishe 7- 2:50

we may inherit eternal blessings

by

Եղիշէ/Yeghishe 7- 3:55

placed in a tomb, rose

by

his divine power and appeared

Եղիշէ/Yeghishe 7- 3:59

Softly he called the bishop

by

name, for the latter knew

Եղիշէ/Yeghishe 7- 3:68

given grace began to speak

by

himself: “‘The Lord is my

Եղիշէ/Yeghishe 7- 3:68

the refuge of my life;

by

whom shall I be shaken

Եղիշէ/Yeghishe 7- 4:85

token which is kept ready

by

the Architect

Եղիշէ/Yeghishe 7- 4:91

as they had been warned

by

the Holy Spirit that the

Եղիշէ/Yeghishe 7- 5:108

All rejoice in Christ, for

by

this time tomorrow we shall

Եղիշէ/Yeghishe 7- 5:114

Christ so do to me

by

means of your holy prayers

Եղիշէ/Yeghishe 7- 6:149

he is put to death

by

the sword, there are many

Եղիշէ/Yeghishe 7- 7:151

if he can be persuaded

by

friendly means and repent and

Եղիշէ/Yeghishe 7- 7:161

As Denshapuh had been instructed

by

his master, so he acted

Եղիշէ/Yeghishe 7- 7:164

sure they were not observed

by

anyone in the army, not

Եղիշէ/Yeghishe 7- 7:164

anyone in the army, not

by

Armenians or other Christians, nor

Եղիշէ/Yeghishe 7- 7:164

Armenians or other Christians, nor

by

foreign pagans

Եղիշէ/Yeghishe 7- 7:165

one might discover their tracks

by

which they would be led

Եղիշէ/Yeghishe 7- 7:166

army who secretly observed Christianity.

By

chance he had been appointed

Եղիշէ/Yeghishe 7- 8:176

these disasters were brought about

by

you; and it was because

Եղիշէ/Yeghishe 7- 8:178

ruined country can be restored

by

your hands, and many who

Եղիշէ/Yeghishe 7- 8:181

to save your lives except

by

worshiping the sun and fulfilling

Եղիշէ/Yeghishe 7- 8:192

to destroy our firm convictions

by

stealth. We are not alone

Եղիշէ/Yeghishe 7- 8:198

nourishment for men and beasts

by

its warmth. For its even

Եղիշէ/Yeghishe 7- 9:202

you impart very ignorant teaching

by

confessing many gods and not

Եղիշէ/Yeghishe 7- 9:211

rays through the air and

by

its fiery aspect warms all

Եղիշէ/Yeghishe 7- 9:213

unconsciously follows its course guided

by

a wise and skillful captain

Եղիշէ/Yeghishe 7- 9:215

so, he would destroy himself

by

his ignorance; and although he

Եղիշէ/Yeghishe 7- 9:219

understand that it was made

by

another and that all creatures

Եղիշէ/Yeghishe 7- 9:220

but his power is comprehended

by

the mind

Եղիշէ/Yeghishe 7- 10:226

brought forward, a priest Arshen

by

name, about whom the saints

Եղիշէ/Yeghishe 7- 10:237

that you have been seduced

by

that man. But as he

Եղիշէ/Yeghishe 7- 10:243

been our own same thought

by

day and night—that we

Եղիշէ/Yeghishe 7- 11:261

of souls and bodies. First

by

the pains of his own

Եղիշէ/Yeghishe 7- 11:262

even further moved to compassion,

by

his second birth he begat

Եղիշէ/Yeghishe 7- 11:262

old scars of the dragon

by

his secret scourging; he rendered

Եղիշէ/Yeghishe 7- 12:286

do you falsely slander me

by

saying, ’You killed the fire

Եղիշէ/Yeghishe 7- 13:317

has been prepared and shaped

by

you, but the art of

Եղիշէ/Yeghishe 7- 13:317

your labor has been fashioned

by

the all-holy hands of

Եղիշէ/Yeghishe 7- 13:319

question and condemn them one

by

one but that a general

Եղիշէ/Yeghishe 7- 14:336

the guards were cruelly afflicted

by

a demon

Եղիշէ/Yeghishe 7- 14:342

the army have been cured

by

them

Եղիշէ/Yeghishe 7- 14:346

the men who were tormented

by

a demon we know were

Եղիշէ/Yeghishe 7- 15:354

threat of death passing them

by—

for edicts of amnesty had

Եղիշէ/Yeghishe 8- 1:6

One of them replied: “

By

my parents I was named

Եղիշէ/Yeghishe 8- 1:12

some honorable person is arrested

by

royal orders, he is clothed

Եղիշէ/Yeghishe 8- 1:22

chief-executioner note: “I swear

by

the god Mihr, you speak

Եղիշէ/Yeghishe 8- 1:25

would be insulting it. But

by

nature, it is without sensation

Եղիշէ/Yeghishe 8- 2:26

not wish to test us

by

words? But make a review

Եղիշէ/Yeghishe 8- 2:26

put to shame—not only

by

us who are the more

Եղիշէ/Yeghishe 8- 2:26

the more perfect but also

by

him who seems to you

Եղիշէ/Yeghishe 8- 2:31

we brought them to fruition

by

deeds

Եղիշէ/Yeghishe 8- 2:37

Sanctify our bodies

by

dragging them and our ears

Եղիշէ/Yeghishe 8- 2:37

dragging them and our ears

by

cutting them off; sanctify also

Եղիշէ/Yeghishe 8- 2:37

off; sanctify also our noses

by

removing them. For as much

Եղիշէ/Yeghishe 8- 2:46

secretly they were greatly honored

by

the inhabitants of the country

Եղիշէ/Yeghishe 8- 2:50

holy prisoners in distant exile

by

caring for their bodily needs

Եղիշէ/Yeghishe 8- 3:51

Thus, they gathered year

by

year according to each person’s

Եղիշէ/Yeghishe 8- 3:53

all Asorestan and Khuzhastan, afflicted

by

the great heat. Saint Khoren

Եղիշէ/Yeghishe 8- 3:53

scorching wind and was buried

by

the inhabitants of the land

Եղիշէ/Yeghishe 8- 3:55

champions who had been martyred

by

the sword, and they might

Եղիշէ/Yeghishe 8- 3:57

a brave and perfect warrior,

by

him the martyrs’ shrines were

Եղիշէ/Yeghishe 8- 3:58

gloriously bedecked with flowers—not

by

the rain-bringing clouds, but

Եղիշէ/Yeghishe 8- 3:58

the rain-bringing clouds, but

by

the holy martyrs who had

Եղիշէ/Yeghishe 8- 3:64

the same path previously trodden

by

the feet of this saint

Եղիշէ/Yeghishe 8- 4:76

the blessed confessor was received

by

the whole country in such

Եղիշէ/Yeghishe 8- 4:79

dead man is not seduced

by

wealth, the same you must

Եղիշէ/Yeghishe 8- 4:82

Avarice was condemned

by

him, and drunken gluttony severely

Եղիշէ/Yeghishe 9- 1:1

with Ready Willingness to Imprisonment

by

the King

Եղիշէ/Yeghishe 9- 1:15

but they were all princes

by

birth and all citizens of

Եղիշէ/Yeghishe 9- 1:15

and all citizens of heaven

by

spiritual virtue

Եղիշէ/Yeghishe 9- 1:20

were locked in the dark

by

day and deprived of light

Եղիշէ/Yeghishe 9- 1:20

day and deprived of light

by

night; without covers or beds

Եղիշէ/Yeghishe 9- 2:30

them as with ones loved

by

Եղիշէ/Yeghishe 9- 2:36

cruel executioners were greatly affected

by

the sweet sound, and as

Եղիշէ/Yeghishe 9- 2:37

miracles of healing were performed

by

God through them, so that

Եղիշէ/Yeghishe 9- 2:37

them, so that many afflicted

by

demons were cleansed in that

Եղիշէ/Yeghishe 9- 2:39

of the country, Harevshlom Shapuh

by

name, to whom all the

Եղիշէ/Yeghishe 9- 2:41

the leading magnates and tried

by

all manner of devices, until

Եղիշէ/Yeghishe 9- 3:53

of Yazkert’s younger son, Raham

by

name from the family of

Եղիշէ/Yeghishe 9- 3:56

terms. But in writing and

by

messages he blamed them for

Եղիշէ/Yeghishe 9- 3:60

bring him to terms either

by

force or by kind treatment

Եղիշէ/Yeghishe 9- 3:60

terms either by force or

by

kind treatment, they had much

Եղիշէ/Yeghishe 9- 3:61

through the war and others

by

painful disease

Եղիշէ/Yeghishe 9- 4:78

the spirit were they consoled

by

the invisible power of the

Եղիշէ/Yeghishe 9- 4:87

ones. Their treasures were confiscated

by

the court, and there remained

Եղիշէ/Yeghishe 9- 4:90

turned black in color, for

by

day they were burned by

Եղիշէ/Yeghishe 9- 4:90

by day they were burned

by

the sun, and the whole

Եղիշէ/Yeghishe 9- 4:94

By

sincerity they overcame deceit; and

Եղիշէ/Yeghishe 9- 4:94

sincerity they overcame deceit; and

by

holy love they cleansed the

Եղիշէ/Yeghishe 9- 4:95

By

humility they smote pride; and

Եղիշէ/Yeghishe 9- 4:95

humility they smote pride; and

by

the same humility they attained

Եղիշէ/Yeghishe 9- 4:96

By

their prayers they opened the

Եղիշէ/Yeghishe 9- 4:96

closed gates of heaven; and

by

their pious supplications brought down

Եղիշէ/Yeghishe 9- 4:100

grasshoppers who exist without food

by

the sweetness of their song

Եղիշէ/Yeghishe 9- 4:100

of their song and live

by

merely breathing the air, exhibiting

Եղիշէ/Yeghishe 9- 5:104

They were recalled only

by

commemoration, and no yearly festival

Փարպեցի/Parpetsi 1- 1:0

Armenians, which was accurately narrated

by

that venerable man Agat’angeghos, commenced

Փարպեցի/Parpetsi 1- 1:0

the death of Artewan caused

by

Artashir son of Sasan, tyrant

Փարպեցի/Parpetsi 1- 1:0

God. (The conversion) was accomplished

by

the holy martyr Gregory, after

Փարպեցի/Parpetsi 1- 1:2

Arshak’s son Pap) was recounted

by

a certain P’ostos Buzandac’i. During

Փարպեցի/Parpetsi 1- 1:4

composed in our infirmity. Compelled

by

the command of princes and

Փարպեցի/Parpetsi 1- 1:5

and acquiescent are forgiven. One

by

one we arranged the events

Փարպեցի/Parpetsi 1- 2:0

were appropriately narrated to us

by

the venerable Agat’angeghos, a learned

Փարպեցի/Parpetsi 1- 2:2

and his murder of Xosrov

by

deceitful treachery; the subsequent betrayal

Փարպեցի/Parpetsi 1- 2:7

a clear and correct narration

by

that venerable man of God

Փարպեցի/Parpetsi 1- 3:2

have considered certain words employed

by

him in some passages, to

city having been built first

by

a certain man named Biwzas

the Thracian borders. Now when

by

God’s command the blessed Constantine

Goths, he encamped his troops

by

the banks of the Ghekovb

Փարպեցի/Parpetsi 2- 10:11

in rays, was the motto “

By

this shall you conquer

Փարպեցի/Parpetsi 1- 3:4

to expell the enemies’ armies

by

means of the aid of

Փարպեցի/Parpetsi 1- 3:5

Everyone knows, informed

by

his book, how there in

Փարպեցի/Parpetsi 1- 3:5

because of a fervent search

by

a holy man the Cross

Փարպեցի/Parpetsi 1- 3:6

was surrounded on all sides

by

water except for one small

Փարպեցի/Parpetsi 1- 4:5

By

just such an example were

Փարպեցի/Parpetsi 1- 4:5

forced to write this history

by

the lord of the Mamikoneans

Փարպեցի/Parpetsi 1- 4:5

I was nourished and educated

by

the virtuous cleric, the venerable

Փարպեցի/Parpetsi 1- 4:7

of the incorporeal heavenly hosts

by

means of sleepless vigils, fasting

Փարպեցի/Parpetsi 1- 4:10

which is above our abilities)

by

the lord of the Mamikoneans

Փարպեցի/Parpetsi 1- 4:11

speaks of the perils faced

by

merchants at sea, and that

Փարպեցի/Parpetsi 1- 5:1

more treasure will be found

by

those inheritors of Eternity who

Փարպեցի/Parpetsi 1- 5:6

is beyond my abilities. But

by

God’s aid may I navigate

Փարպեցի/Parpetsi 2- 6:0

eastern part had been humbled

by

the bitter and tyrannical service

Փարպեցի/Parpetsi 2- 7:0

sites and fertile fields surrounded

by

mountains

Փարպեցի/Parpetsi 2- 7:5

plants which are sought after

by

brave (warriors) and by those

Փարպեցի/Parpetsi 2- 7:5

after by brave (warriors) and

by

those who shepherd flocks (for

Փարպեցի/Parpetsi 2- 7:11

but worms which are nourished

by

the plants offer profits and

Փարպեցի/Parpetsi 2- 7:13

Fed

by

the beautiful waters of the

Փարպեցի/Parpetsi 2- 7:14

an area had been) surrounded

by

traps and hunters’ nets, brigades

Փարպեցի/Parpetsi 2- 7:18

could see everyone dining, surrounded

by

piles of deer heaped upon

Փարպեցի/Parpetsi 2- 7:18

eaters of meat were delighted

by

the fineness of the delicacies

Փարպեցի/Parpetsi 2- 8:0

of which were pointed out

by

an angel

Փարպեցի/Parpetsi 2- 8:1

would be among those shunned

by

God. They were betrayed by

Փարպեցի/Parpetsi 2- 8:1

by God. They were betrayed

by

the division of the great

Փարպեցի/Parpetsi 2- 8:3

holy Church, the insults born

by

clerics of the divine covenant

Փարպեցի/Parpetsi 2- 9:1

always discussing peace with him

by

means of hrovartaks and messengers

Փարպեցի/Parpetsi 2- 9:4

be quickly summoned to court

by

a hrovartak. Knowing nothing about

Փարպեցի/Parpetsi 2- 10:3

letters, about when, where and

by

whom (the Armenian letters) were

Փարպեցի/Parpetsi 2- 10:7

letters for the Armenian language

by

which it would be possible

Փարպեցի/Parpetsi 2- 10:7

women in all the churches

by

utilizing the language itself and

Փարպեցի/Parpetsi 2- 10:8

Strengthened

by

the encouragement of the holy

this matter and delighted (them)

by

relating it

Փարպեցի/Parpetsi 2- 10:12

more benefits of worldly convenience (

by

this means) than the might

Փարպեցի/Parpetsi 2- 10:13

a spiritual life was inherited

by

the land of Armenia

Փարպեցի/Parpetsi 2- 10:14

dispatched an ambassador called Vahrich (

by

his parents) giving him a

Փարպեցի/Parpetsi 2- 10:21

from the Greek copy—guided

by

the Savior—they wanted to

Փարպեցի/Parpetsi 2- 11:0

and the grandee tanuters assembled

by

the king of Armenia, Vrhamshapuh

Փարպեցի/Parpetsi 2- 11:4

blessed champion of Christ, Gregory,

by

the aid of mighty (God

Փարպեցի/Parpetsi 2- 11:4

the torments, and was given (

by

God) to accomplish the illumination

Փարպեցի/Parpetsi 2- 11:8

translated all the testaments, spoken

by

the true prophets of the

Փարպեցի/Parpetsi 2- 11:8

Holy Spirit, confirmed and sealed

by

the luminous, envivifying sermons of

Փարպեցի/Parpetsi 2- 11:8

of the new testaments (pronounced)

by

the blessed Apostles, (filled) with

Փարպեցի/Parpetsi 2- 12:0

Shapuh died [A.D. 388] and was succeeded

by

his son Vrham [Vahram IV, A.D. 388-399] who was

Փարպեցի/Parpetsi 2- 12:8

kingdom will not be troubled

by

such doubts, and (the Armenians

Փարպեցի/Parpetsi 2- 12:9

and will become intimate friends (

by

participating) in the hunts and

Փարպեցի/Parpetsi 2- 12:11

day, in a plot hatched

by

people from court, (Yazkert’s

Փարպեցի/Parpetsi 2- 13:1

Artashes, they assembled in numbers

by

the great patriarch of Armenia

Փարպեցի/Parpetsi 2- 13:5

been distorted or incorrectly related

by

you. But now as regards

Փարպեցի/Parpetsi 2- 13:6

from the throne. (Artashes) himself

by

his actions proved that he

Փարպեցի/Parpetsi 2- 13:9

and weeping could be heard (

by

those who) approached the chamber

Փարպեցի/Parpetsi 2- 13:9

man of God (wept) because

by

the power of the holy

Փարպեցի/Parpetsi 2- 13:23

world is to be judged

by

you, are you incompetent to

Փարպեցի/Parpetsi 2- 13:24

those who are least esteemed

by

the church! I say this

Փարպեցի/Parpetsi 2- 13:29

someone with a few failings

by

betraying him to someone who

Փարպեցի/Parpetsi 2- 14:11

return to your authority, exalted

by

many honors. But if you

Փարպեցի/Parpetsi 2- 14:13

know of no evil committed

by

Artashes which merits trial and

Փարպեցի/Parpetsi 2- 14:13

which merits trial and contempt

by

you. For though according to

Փարպեցի/Parpetsi 2- 14:17

from saint Sahak, and possessed

by

the court since (Sahak] had

Փարպեցի/Parpetsi 2- 14:20

betraying, a price was paid

by

the kings of Iran to

Փարպեցի/Parpetsi 2- 15:1

a short time later, resisted

by

some princely generals of Armenia

Փարպեցի/Parpetsi 2- 15:2

to the land of Armenia

by

Vahram king of Iran. Then

Փարպեցի/Parpetsi 2- 15:6

But (in your case] day

by

day, without embarrassment you increased

Փարպեցի/Parpetsi 2- 15:7

And the destruction described

by

the prophet will be visited

Փարպեցի/Parpetsi 2- 15:8

made to the words pronounced

by

the blessed patriarch over the

Փարպեցի/Parpetsi 2- 15:9

all the churches of Armenia

by

the blessed champion Gregory

Փարպեցի/Parpetsi 2- 15:10

the angelic faith set forth

by

the blessed champion Gregory who

Փարպեցի/Parpetsi 2- 15:11

Church who had been ordained

by

the right hand of the

Փարպեցի/Parpetsi 2- 16:1

batterings he was subjected to

by

our ancestors

Փարպեցի/Parpetsi 2- 16:10

By

what means could you try

Փարպեցի/Parpetsi 2- 16:13

blessed Paul who was sent

by

God, who, because of false

Փարպեցի/Parpetsi 2- 17:0

Years ago I was afflicted

by

inconsolable thoughts, restlessly thinking about

Փարպեցի/Parpetsi 2- 17:2

Nicaea and sealed and ordained

by

the Holy Spirit

Փարպեցի/Parpetsi 2- 17:7

to reach salvation for themselves

by

their own vigilance

Փարպեցի/Parpetsi 2- 17:21

When the cloth was lifted

by

a gentle breeze, I caught

Փարպեցի/Parpetsi 2- 17:22

gold leaf script, as though

by

the hand of a skillful

Փարպեցի/Parpetsi 2- 17:33

became more enraptured with amazement

by

his dazzling appearance, trembling, I

Փարպեցի/Parpetsi 2- 17:35

clarity of your thoughts agitated

by

vain distractions

Փարպեցի/Parpetsi 2- 17:38

revelation, as I was commanded

by

the supreme power to inform

Փարպեցի/Parpetsi 2- 17:38

never to forget it; for

by

putting it on parchment, you

Փարպեցի/Parpetsi 2- 17:39

to each chapter, and verse

by

verse, regarding the lives of

Փարպեցի/Parpetsi 2- 17:41

his command and are enlightened

by

the glory of his teaching

Փարպեցի/Parpetsi 2- 17:42

is belief in the truth,

by

which the just ascend from

Փարպեցի/Parpetsi 2- 17:44

on the bema was covered

by

a clean, thin linen cloth

Փարպեցի/Parpetsi 2- 17:44

all creatures who have fallen

by

their sins; and since the

Փարպեցի/Parpetsi 2- 17:45

a sign of gentle inspiration

by

the Holy Spirit, which reveals

Փարպեցի/Parpetsi 2- 17:49

in men’s souls, which says: “

By

this everyone will recognize that

Փարպեցի/Parpetsi 2- 17:50

desolation, spoken of through Daniel

by

the Holy Spirit. Clearly this

Փարպեցի/Parpetsi 2- 17:52

priesthood and kingdom, truly established

by

God the Word

Փարպեցի/Parpetsi 2- 17:58

in gold leaf script indicates,

by

the grace of the Holy

Փարպեցի/Parpetsi 2- 17:60

to judgment to be destroyed

by

the flaming of Gehenna

Փարպեցի/Parpetsi 2- 17:62

to you from On High

by

means of the line and

Փարպեցի/Parpetsi 2- 17:62

in peaceful repose and not

by

Փարպեցի/Parpetsi 2- 17:63

sentenced to a martyr’s death

by

the sword of the executioners

who was bestowed upon you

by

the Creator—men of power

Armenian nakharars will unite. Strengthened

by

the holy Word of God

momentary glory, which some obtain

by

selling the glory of increate

Փարպեցի/Parpetsi 2- 17:66

destroyed, and that help stands

by

for the salvation of the

of those youths attained perfection

by

becoming worthy of the martyr’s

Փարպեցի/Parpetsi 2- 17:67

women), although not being martyred

by

the sword, attained perfection through

Փարպեցի/Parpetsi 2- 17:67

many works of charity, strengthened

by

the grace of the Holy

Փարպեցի/Parpetsi 2- 17:71

Lord Jesus will consume him

by

the breath of his mouth

Փարպեցի/Parpetsi 2- 17:71

thus will he be destroyed

by

the heavenly power

Փարպեցի/Parpetsi 2- 17:77

sentenced to condemnation in tears

by

the Revealer who commanded me

Փարպեցի/Parpetsi 2- 18:6

this blessed man were taken

by

a multitude of priests and

Փարպեցի/Parpetsi 2- 19:2

By

order of the venerable Mashtoc’

Փարպեցի/Parpetsi 3- 20:1

to satisfy his bitter will

by

means of him

Փարպեցի/Parpetsi 3- 20:2

insults shown to his daughter

by

plotting to kill (Varazvaghan) and

Փարպեցի/Parpetsi 3- 20:4

and the moon—elements established

by

the Creator to serve humankind

Փարպեցի/Parpetsi 3- 20:5

of all weak-minded individuals,

by

means of the impious Mihrnerseh

Փարպեցի/Parpetsi 3- 20:7

the breath of sweet air (

by

which plants and seeds sprout

Փարպեցի/Parpetsi 3- 20:9

which are given to humankind

by

each god in every decision

Փարպեցի/Parpetsi 3- 20:11

wily teacher Mihrnerseh was heard

by

his crazed pupil, Varazvaghan, the

Փարպեցի/Parpetsi 3- 20:11

pupil, Varazvaghan, the latter (stupified

by

Satan who polluted his mind

Փարպեցի/Parpetsi 3- 20:13

is regarded as extremely foolish

by

everyone and deserving of ridicule

Փարպեցի/Parpetsi 3- 20:15

it was given to them

by

God Who stipulated it, and

Փարպեցի/Parpetsi 3- 20:15

it to the world—not

by

their own will, but rather

Փարպեցի/Parpetsi 3- 20:16

of God, (Varazvaghan), urged on

by

the devil with whom he

Փարպեցի/Parpetsi 3- 20:19

many years he was tormented

by

his adviser, his dew, in

Փարպեցի/Parpetsi 3- 20:20

the man had been abandoned

by

the care of God, he

Փարպեցի/Parpetsi 3- 21:12

was made even more sure

by

a man from the tohm

Փարպեցի/Parpetsi 3- 21:13

great benefits and luxuries given

by

you and visible on him

Փարպեցի/Parpetsi 3- 21:13

and visible on him, motivated

by

envy to have such a

Փարպեցի/Parpetsi 3- 22:1

But now, informed

by

the mages and other wise

Փարպեցի/Parpetsi 3- 22:2

you will be punished both

by

us, and by the gods

Փարպեցի/Parpetsi 3- 22:2

punished both by us, and

by

the gods

Փարպեցի/Parpetsi 3- 22:3

a useful land and beloved

by

us, we want you to

Փարպեցի/Parpetsi 3- 23:1

Perhaps,” they said, “furthered

by

weak-minded and glory-seeking

Փարպեցի/Parpetsi 3- 23:2

who, though (only) a priest

by

ordination, at the time held

Փարպեցի/Parpetsi 3- 24:0

God.’ We, exhorted first

by

the command of our faith

Փարպեցի/Parpetsi 3- 24:0

of our faith, and then

by

your great kingdom, to the

Փարպեցի/Parpetsi 3- 25:1

assembled, had the letter sent

by

the Armenians opened, and read

Փարպեցի/Parpetsi 3- 25:12

that person will be rejected

by

Him before the Father and

Փարպեցի/Parpetsi 3- 25:13

Thus united

by

oath and vow, (the nobility

Փարպեցի/Parpetsi 3- 26:9

the important and pertinent one,

by

which our lordship and guardianship

Փարպեցի/Parpetsi 3- 26:21

was accepted and liked neither

by

our fathers, nor by us

Փարպեցի/Parpetsi 3- 26:21

neither by our fathers, nor

by

us

Փարպեցի/Parpetsi 3- 27:0

and took counsel to see

by

what strategems and design they

Փարպեցի/Parpetsi 3- 27:7

sort had naturally been accomplished

by

the Mamikonean azg and with

Փարպեցի/Parpetsi 3- 27:12

firm and be made secure

by

the aid of the Omnipotent

Փարպեցի/Parpetsi 3- 27:16

and just faith from God

by

means of the blessed champion

Փարպեցի/Parpetsi 3- 27:25

This was done

by

those who were more learned

Փարպեցի/Parpetsi 3- 27:25

having been taught and advised

by

his grandfather, the holy patriarch

Փարպեցի/Parpetsi 3- 28:12

court and to your realm

by

my ancestors, from the time

Փարպեցի/Parpetsi 3- 28:12

you with the events one

by

one, since you know them

Փարպեցի/Parpetsi 3- 28:13

and labor I have performed

by

my strength

Փարպեցի/Parpetsi 3- 28:15

It was as though graced

by

God that Vardan, sparapet of

Փարպեցի/Parpetsi 3- 29:5

but they were unexpectedly attacked

by

the enemy, dispersed thoroughly and

there was mourning and sobbing

by

the senior azats’ women and

the senior azats’ women and

by

widows in the squares, by

by widows in the squares,

by

young newly-married women and

Փարպեցի/Parpetsi 3- 30:18

in their locked halls and

by

nuptials in their chambers

Փարպեցի/Parpetsi 3- 30:6

only let us be succored

by

Him and let us take

Let us, too, be crowned

by

Christ, just as you are

Փարպեցի/Parpetsi 3- 30:19

replied with the sentiments shared

by

all of them

Փարպեցի/Parpetsi 3- 31:2

But although he was bothered

by

not going, nonetheless he willingly

Փարպեցի/Parpetsi 3- 31:3

be subjected to wretched acts

by

the king, and be injured

Փարպեցի/Parpetsi 3- 31:4

this urging himself, other times

by

means of other people. He

Փարպեցի/Parpetsi 3- 31:5

and would (therefore) be killed

by

his own comrades, dying an

Փարպեցի/Parpetsi 3- 32:2

great harm was being done

by

indifference, he held counsel for

Փարպեցի/Parpetsi 3- 32:5

days later they slayed him

by

lapidation, (a deed) befitting his

Փարպեցի/Parpetsi 3- 32:6

laity openly and unitedly assembled

by

the venerable sparapet of Armenia

Փարպեցի/Parpetsi 3- 32:11

By

shedding Your holy blood You

Փարպեցի/Parpetsi 3- 32:15

ring engraved with Your Cross,

by

which all of our limbs

Փարպեցի/Parpetsi 3- 33:8

this correspondence was sealed first

by

the ring of Vasak, prince

Փարպեցի/Parpetsi 3- 33:8

Vasak, prince of Siwnik’, followed

by (

the seals of) all the

Փարպեցի/Parpetsi 3- 33:10

correspondence was entrusted to them

by

Vasak, prince of Siwnik’, and

Փարպեցի/Parpetsi 3- 34:8

the malicious (Vasak) who hoped

by

his actions to gain favor

Փարպեցի/Parpetsi 3- 35:1

holy Spirit which were sung

by

the prophet Samuel’s mother

Փարպեցի/Parpetsi 3- 35:4

had been strengthened and encouraged

by

fervent love, he joyfully glorified

Փարպեցի/Parpetsi 3- 35:9

sepuh, Mush, was martyred there

by

Nixorakan

Փարպեցի/Parpetsi 3- 35:11

fell to the ground, killed

by

the sword, while others fell

Փարպեցի/Parpetsi 3- 35:17

them to ally with them

by

sending a brigade, (These peoples

Փարպեցի/Parpetsi 3- 36:4

of these disastrous deeds wrought

by

the duplicitous prince of Siwnik’

Փարպեցի/Parpetsi 3- 36:4

prince of Siwnik’, Vasak, and

by

the other naxarars with him

Փարպեցի/Parpetsi 3- 36:13

the crazed words were heard

by

those who held firm, and

Փարպեցի/Parpetsi 3- 37:9

departed and was so favored

by

God that they saw the

Փարպեցի/Parpetsi 3- 38:1

want to see it sullied

by

a soul-losing pollution; rather

Փարպեցի/Parpetsi 3- 38:7

clarity revealed itself in him

by

heavenly influence, and he appeared

Փարպեցի/Parpetsi 3- 38:10

for strangers. Others were chosen

by

God for their judicious judgements

Փարպեցի/Parpetsi 3- 38:11

a martyr is not shared

by

all, rather it is given

Փարպեցի/Parpetsi 3- 38:11

given from time to time

by

heavenly Providence

Փարպեցի/Parpetsi 3- 38:15

inspired doctrine. He was aided

by

the venerable Yovsep’, who, although

Փարպեցի/Parpetsi 3- 38:16

were, armed with fearless strength

by

the holy Spirit

Փարպեցի/Parpetsi 3- 38:19

from mankind, but is bestowed

by

the holy Spirit. Their words

Փարպեցի/Parpetsi 3- 39:3

fronts, and they were blessed

by

the holy priests, the two

Փարպեցի/Parpetsi 3- 39:12

with the sword or trampled

by

elephants added up to [750] men

Փարպեցի/Parpetsi 3- 39:13

related to us as accurate

by

people who had learned it

Փարպեցի/Parpetsi 3- 40:0

of victory, and an accounting

by

name of those (prominent) people

Փարպեցի/Parpetsi 3- 40:3

as marzpan. He urged him

by

hrovartak not to agitate the

Փարպեցի/Parpetsi 3- 41:3

Փարպեցի/Parpetsi 3- 41:13

by

Marcian [450-457], who, when informed about

Փարպեցի/Parpetsi 3- 41:9

secure place and stayed there,

by

the mountain called Parxar, close

oath-keepers who had gathered

by

the holy Hmayeak saw what

Փարպեցի/Parpetsi 3- 41:14

lost, although he was upset

by

great sadness, nonetheless, when he

Փարպեցի/Parpetsi 3- 42:0

the folk without warfare only

by

false oaths and worthless promises

Փարպեցի/Parpetsi 3- 42:7

he was yet more disgraced

by

his enemies on the day

Փարպեցի/Parpetsi 3- 42:18

words, (Vasak) who was crazed

by

a dew, thought that they

Փարպեցի/Parpetsi 3- 42:18

this reason, comforted even more

by

the words that man of

Փարպեցի/Parpetsi 3- 43:6

did we harm it either

by

beating it or by wicked

Փարպեցի/Parpetsi 3- 43:6

either by beating it or

by

wicked torture. Rather, seek the

Փարպեցի/Parpetsi 3- 44:2

you, having been made wretched

by

your useless and harmful teaching

Փարպեցի/Parpetsi 3- 44:6

of the holy men, one

by

one, explaining who each one

Փարպեցի/Parpetsi 3- 44:7

uninforned about the honor held

by

each one in the Christian

Փարպեցի/Parpetsi 3- 44:11

have done. We are surrounded

by

diverse sorrows and even await

Փարպեցի/Parpetsi 3- 44:16

mutual enemies, those things created

by

man, to call them brothers

Փարպեցի/Parpetsi 3- 44:18

Fire is not diminished

by

all sorts of materials. Thus

Փարպեցի/Parpetsi 3- 44:20

to mention or ennumerate one

by

one your senseless acts? The

Փարպեցի/Parpetsi 3- 44:26

his holiness, and was encouraged

by

God’s aid

Փարպեցի/Parpetsi 3- 44:29

as (their) juniors are seized

by

physical illness and weaken. You

Փարպեցի/Parpetsi 3- 45:14

everything could be fully learned

by

listening to him. Arshawir Kamsarakan

Փարպեցի/Parpetsi 3- 45:14

to him. Arshawir Kamsarakan, strengthened

by

the holy Spirit, came forward

Փարպեցի/Parpetsi 3- 45:20

would go into his service

by

our own will, and he

Փարպեցի/Parpetsi 3- 45:21

will) come to me today

by

the same oath. The taxes

Փարպեցի/Parpetsi 3- 45:31

and saw the letter written

by

Vasak, the lord of Siwnik’

Փարպեցի/Parpetsi 3- 46:1

Armenia. First, you encouraged people

by

words written by you in

Փարպեցի/Parpetsi 3- 46:1

encouraged people by words written

by

you in letters, letters which

Փարպեցի/Parpetsi 3- 46:1

oath, and then deceived (us)

by

letters sent to the emperor

Փարպեցի/Parpetsi 3- 46:11

tormented for a long time

by

a dew, he died a

Փարպեցի/Parpetsi 3- 46:13

state, which was brought on

by

your violation of an oath

Փարպեցի/Parpetsi 3- 46:13

on the holy Gospel, and

by

the martyrs’ blood of the

Փարպեցի/Parpetsi 3- 46:14

the day of his death,

by

prince Vasak’s own attendants

Փարպեցի/Parpetsi 3- 48:10

we have been mercilessly punished

by

the gods

Փարպեցի/Parpetsi 3- 49:1

king’s order, they killed him

by

beheading him with a sword

Փարպեցի/Parpetsi 3- 50:2

taken from the city, or

by

what road, or the place

Փարպեցի/Parpetsi 3- 50:6

Furthermore, we have been informed

by

trustworthy men who had belonged

Փարպեցի/Parpetsi 3- 51:4

and small (meal, provided for)

by (

their) maintenance as though it

Փարպեցի/Parpetsi 3- 51:10

replied: “Who can be conquered

by

sleep in the Kingdom, where

Փարպեցի/Parpetsi 3- 51:10

And who will be grieved

by

disease in the eternal goodness

Փարպեցի/Parpetsi 3- 51:13

creation of the Creator, ensnared

by

the trickery of the enemy

Փարպեցի/Parpetsi 3- 51:17

are now strengthened and encouraged

by

the graceful words of our

Փարպեցի/Parpetsi 3- 51:18

with you and are strengthened

by

you

Փարպեցի/Parpetsi 3- 52:4

enemy or a tyrannical prince

by

some misfortune capture (them) and

Փարպեցի/Parpetsi 3- 53:6

the shahastan saw this, encouraged

by

and taking refuge in divine

Փարպեցի/Parpetsi 3- 54:1

This was learned

by

a merchant who was a

Փարպեցի/Parpetsi 3- 54:1

merchant who was a Xuzhik

by

nationality, and who, in the

Փարպեցի/Parpetsi 3- 54:4

asked to entertain the ambarakpet

by

telling him about his village

Փարպեցի/Parpetsi 3- 54:14

mind all the questions asked

by

the tyrants as well as

Փարպեցի/Parpetsi 3- 54:14

in order, to be remembered

by

all believers until eternity

Փարպեցի/Parpetsi 3- 55:2

Xuzhik and the impious executioners

by

whom the saints were to

Փարպեցի/Parpetsi 3- 55:6

all of it was done

by

you and with your counsel

Փարպեցի/Parpetsi 3- 55:13

please, but do not procrastinate

by

speaking futile words and (relaying

Փարպեցի/Parpetsi 3- 55:18

grown in our hearts day

by

day, why today should we

Փարպեցի/Parpetsi 3- 55:20

message you have brought us

by

the king’s order, and that

Փարպեցի/Parpetsi 3- 56:9

earthen man, who is polluted

by

the worm and the grub

Փարպեցի/Parpetsi 3- 56:9

glory and heavenly honor (granted)

by

the eternal right hand of

Փարպեցի/Parpetsi 3- 57:0

close to the waist. Struck

by

this blow, the holy bishop

Փարպեցի/Parpetsi 3- 57:2

The blessed bishop strengthened

by

the grace of the Allmighty

Փարպեցի/Parpetsi 3- 57:12

that they will be devoured

by

the birds. Then toss the

Փարպեցի/Parpetsi 3- 57:12

the Christians, having been informed

by

someone, will come and find

Փարպեցի/Parpetsi 3- 57:13

the venerable Xuzhik was pondering

by

what strategems God would show

Փարպեցի/Parpetsi 3- 57:21

were brought to their senses

by

the danger, and hurried after

Փարպեցի/Parpetsi 3- 57:22

from them and went off

by

another road

Փարպեցի/Parpetsi 3- 57:23

about the frightful events, one

by

one, they were horrified and

Փարպեցի/Parpetsi 3- 57:25

is great, while we, damaged

by

ignorance, will be lost and

Փարպեցի/Parpetsi 3- 57:34

of it) related (events) one

by

one to the captive naxarars

Փարպեցի/Parpetsi 3- 57:36

me and made me trusted

by

the hambarakapet Denshapuh, to the

Փարպեցի/Parpetsi 3- 57:36

hearing (the saints’ speeches) one

by

one, (speeches) which I did

Փարպեցի/Parpetsi 3- 57:36

answers of the saints, one

by

one, their prayers, and I

Փարպեցի/Parpetsi 3- 58:8

we are saddened and disturbed

by

your crazed madness, and beseech

Փարպեցի/Parpetsi 3- 58:8

question of our resembling you (

by

converting). God forbid that we

Փարպեցի/Parpetsi 4- 60:7

of medical healings were accomplished

by

the remains of the saints

Փարպեցի/Parpetsi 4- 61:6

age or because they were

by

nature dull and were unable

Փարպեցի/Parpetsi 4- 61:11

the life stipulated for each

by

the Lord, they died and

Փարպեցի/Parpetsi 4- 61:11

it, all of them blessed

by

the holy kat’oghikos Giwt

Փարպեցի/Parpetsi 4- 62:0

He in turn was succeeded

by

lord Movses who was from

Փարպեցի/Parpetsi 4- 63:6

tanuters of Armenia were embellished

by

them. Strangers and family adorned

Փարպեցի/Parpetsi 4- 63:14

the Christian faith, than motivated

by

lust for glory, apostasize and

Փարպեցի/Parpetsi 4- 63:16

They had assembled

by

the blessed patriarch of Armenia

Փարպեցի/Parpetsi 4- 64:12

have tried to convince them

by

forceful means if possible, by

Փարպեցի/Parpetsi 4- 64:12

by forceful means if possible,

by

entreaty, or by (giving) goods

Փարպեցի/Parpetsi 4- 64:12

if possible, by entreaty, or

by (

giving) goods, so that such

Փարպեցի/Parpetsi 4- 64:13

other land, we are obliged

by

the needs of the times

Փարպեցի/Parpetsi 4- 64:29

he had heard. So, one

by

one he related all of

Փարպեցի/Parpetsi 4- 64:32

hoped to extract from me

by

making me furious. Tell him

Փարպեցի/Parpetsi 4- 64:35

Thereafter,

by

his own choice the holy

Փարպեցի/Parpetsi 4- 64:35

he was honored not only

by

the priests and the Christians

Փարպեցի/Parpetsi 4- 64:35

Christians, but even more so

by

the pagans, who found a

Փարպեցի/Parpetsi 4- 64:37

So, it was, thusly honored

by

all, with joyous splendor (Giwt

Փարպեցի/Parpetsi 4- 65:3

Aryans about (Vahan’s) ancestors, one

by

one, (asking) which of them

Փարպեցի/Parpetsi 4- 65:7

note:) “If we sit idly

by,

he will put us all

Փարպեցի/Parpetsi 4- 65:9

whose name was Vriw, undistinguished

by

azg and untried at things

Փարպեցի/Parpetsi 4- 65:11

note: “Such a speedy arrival

by

Vahan goes contrary to what

Փարպեցի/Parpetsi 4- 65:21

within himself that perhaps, deluded

by

the glories of this world

Փարպեցի/Parpetsi 4- 66:1

This was heard

by

people from the land of

Փարպեցի/Parpetsi 4- 66:2

year there, were more afflicted

by

the insults and envy of

Փարպեցի/Parpetsi 4- 66:2

arrogant through their apostasy), than

by

the tyranny of the deeds

Փարպեցի/Parpetsi 4- 66:5

lovers of Christ were fortified

by

such news, and personally expected

Փարպեցի/Parpetsi 4- 66:15

death of (our) ancestors who,

by

their martyrdom pleased Christ the

Փարպեցի/Parpetsi 4- 67:1

When this was heard

by

the marzpan, Atrvshnasp, the other

Փարպեցի/Parpetsi 4- 67:4

guides, they did not flee

by

direct roads but by different

Փարպեցի/Parpetsi 4- 67:4

flee by direct roads but

by

different ones, and so managed

Փարպեցի/Parpetsi 4- 68:2

note: “Victory is not determined

by

numbers or the lack of

Փարպեցի/Parpetsi 4- 68:2

lack of them, but rather

by (

God’s) hand. This is especially

Փարպեցի/Parpetsi 4- 68:5

Inspired

by

God, marzpan Sahak, the sparapet

Փարպեցի/Parpetsi 4- 68:8

The Savior Christ, moved

by

the love of mankind, considered

Փարպեցի/Parpetsi 4- 68:15

means of salvation through bravery

by

which he then would be

Փարպեցի/Parpetsi 4- 68:17

brave sepuh of the Mamikoneans,

by

means of messengers, spoke deceptive

Փարպեցի/Parpetsi 4- 69:9

many other Iranians were killed

by

the wing of brave Vasak

Փարպեցի/Parpetsi 4- 69:9

Many brave men were killed

by

Atom and Arhastom’s group, though

Փարպեցի/Parpetsi 4- 69:12

they were thus involved, encouraged

by

the right hand of the

Փարպեցի/Parpetsi 4- 69:14

of an Armenian being killed

by

the Katsac’, and went to

Փարպեցի/Parpetsi 4- 69:20

soldiers who fell and died

by

the enemy’s sword were: the

Փարպեցի/Parpetsi 4- 69:22

This was said

by

two men who had not

Փարպեցի/Parpetsi 4- 69:22

would not be further gladdened

by

disrupting the city), a messenger

Փարպեցի/Parpetsi 4- 70:2

land of Armenia remained protected

by

the strength of Christ’s aid

Փարպեցի/Parpetsi 4- 70:12

without warning, they were attacked

by

the prince of Andzewac’ik’, named

Փարպեցի/Parpetsi 4- 70:13

with his spear, and assisted

by

Yohan, the Anjewac’ik’ sepuh, sent

Փարպեցի/Parpetsi 4- 70:16

horse and was wickedly mauled

by

the horns of a cow

Փարպեցի/Parpetsi 4- 71:1

man) of them was higher

by

gah

Փարպեցի/Parpetsi 4- 71:8

them, and, resembling briars tossed

by

a severe wind, he will

Փարպեցի/Parpetsi 4- 71:13

the first to attack. If,

by

the grace of Christ, we

Փարպեցի/Parpetsi 4- 71:13

can put them to flight

by

moving our section, then they

Փարպեցի/Parpetsi 4- 71:15

horses, they seized each other

by

the hair and fought

Փարպեցի/Parpetsi 4- 71:22

them many blessings and, gladdened

by

the spirit of strength, he

Փարպեցի/Parpetsi 4- 72:0

the battle had been resolved

by

divine influence in accordance with

Փարպեցի/Parpetsi 4- 72:4

a multitude of guards surrounded

by

shields, and (safely) passed through

Փարպեցի/Parpetsi 4- 73:4

had a letter supposedly written

by

Vaxt’ang which note: “I have

Փարպեցի/Parpetsi 4- 73:4

have not arrived yet. But

by

the time you arrive, they

Փարպեցի/Parpetsi 4- 73:20

we had to postpone it

by

yet another day, the Huns

Փարպեցի/Parpetsi 4- 74:0

general, Vahan Mamikonean, was saddened

by

the false and vain words

Փարպեցի/Parpetsi 4- 74:10

who had fallen gravely wounded

by

the Iranian troops. Putting him

Փարպեցի/Parpetsi 4- 75:1

battle or to take them

by

strategem, or to subdue and

Փարպեցի/Parpetsi 4- 75:4

powerful brave men, hemmed in

by

horrible fear from On High

Փարպեցի/Parpetsi 4- 75:7

only through authority and not

by

the worthy laws of inquiry

Փարպեցի/Parpetsi 4- 75:10

goodness, bravery, intellect and knowledge

by

which the land is cultivated

Փարպեցի/Parpetsi 4- 75:11

heard the following words pronounced

by

Peroz, lord of the Aryans

Փարպեցի/Parpetsi 4- 75:16

to requite the poor fighters

by

taking their lives and beheading

Փարպեցի/Parpetsi 4- 75:19

an orphan) as a boy

by (

the death of) my (fore

Փարպեցի/Parpetsi 4- 75:22

the views about me held

by

the lord of the Aryans

Փարպեցի/Parpetsi 4- 76:5

any strategem, he drew near

by

one lodging-place to the

Փարպեցի/Parpetsi 4- 76:11

later he will be destroyed

by

them. For if someone flees

Փարպեցի/Parpetsi 4- 76:14

brothers, and not so that

by

apostasizing (Yazd) would live, but

Փարպեցի/Parpetsi 4- 77:5

and, that same hour, one

by

one he lifted us up

Փարպեցի/Parpetsi 4- 77:18

other, (Vasak’s) face was illuminated

by

a light the like of

Փարպեցի/Parpetsi 4- 78:1

he had been well informed

by

the oath-breakers about the

Փարպեցի/Parpetsi 4- 78:2

No, you will outnumber them

by

three or four times, and

Փարպեցի/Parpetsi 4- 78:7

This was very well known

by

the boastful prince of Siwnik’

Փարպեցի/Parpetsi 4- 79:3

close to the village called (

by

two names), one (of which

Փարպեցի/Parpetsi 4- 79:7

delighted. For he reasoned that

by

means of them he certainly

Փարպեցի/Parpetsi 4- 81:1

and there were those killed

by

the arrows of the Armenians

Փարպեցի/Parpetsi 4- 81:7

and they wanted to rest

by

the bank of the torrent

Փարպեցի/Parpetsi 4- 81:12

Stirred

by

Xurs’ words and the deed

Փարպեցի/Parpetsi 4- 81:12

were with them, and, strengthened

by

God’s aid, they caused many

Փարպեցի/Parpetsi 4- 82:6

you will wickedly be killed

by

the men who are with

Փարպեցի/Parpetsi 4- 82:6

the man was completely abandoned

by

God’s care, like Saul, (he

Փարպեցի/Parpetsi 4- 82:7

hide in an unknown area

by

a branch of the river

Փարպեցի/Parpetsi 4- 82:8

were a king set up

by

God upon the earth. And

Փարպեցի/Parpetsi 4- 82:11

crowned, being worthy of acceptance

by

Փարպեցի/Parpetsi 4- 83:15

Փարպեցի/Parpetsi 4- 83:7

more than [4,000], to judge it

by

sight

Iranian military commander Shapuh, astonished

by

the awesome and courageous strength

Փարպեցի/Parpetsi 4- 83:17

people with him, attacked assisted

by

the right-hand of the

Փարպեցի/Parpetsi 4- 84:7

force of the brigade or

by

himself, he will try to

Փարպեցի/Parpetsi 4- 85:1

While he was tormented

by

fearful thoughts of Armenia’s general

Փարպեցի/Parpetsi 4- 85:1

much unpleasantness, written to Shapuh

by

the Iranian noble folk, and

Փարպեցի/Parpetsi 4- 86:8

splendor since the structure founded

by

his ancestors had become old

Փարպեցի/Parpetsi 4- 87:6

peoples who resist and rebel

by

using (your) mildness and affection

Փարպեցի/Parpetsi 4- 88:2

worth and essence went unrecognized

by

Peroz who drove him away

Փարպեցի/Parpetsi 4- 88:2

the injuries and blows occasioned

by

this man against the Aryan

Փարպեցի/Parpetsi 4- 88:5

By

the power of God

Փարպեցի/Parpetsi 4- 88:19

He was instructed

by

the king himself and even

Փարպեցի/Parpetsi 4- 89:4

all the Armenian folk assembled

by

Vahan Mamikonean and first discussed

Փարպեցի/Parpetsi 4- 89:4

with them in writing or

by

message; but only by speaking

Փարպեցի/Parpetsi 4- 89:4

or by message; but only

by

speaking face-to-face with

Փարպեցի/Parpetsi 4- 89:5

to in a manner desired

by

me and everyone here, if

Փարպեցի/Parpetsi 4- 89:14

to increase the good, day

by

day

Փարպեցի/Parpetsi 4- 90:5

messengers who had been sent

by

Nixor to Vahan Mamikonean: Shapuh

Փարպեցի/Parpetsi 4- 90:5

with them who were sent

by

Vahan Mamikonean

Փարպեցի/Parpetsi 4- 90:7

the words and message sent

by

Vahan are indeed befitting of

Փարպեցի/Parpetsi 4- 90:7

men who were forcibly taken

by

Peroz and killed by the

Փարպեցի/Parpetsi 4- 90:7

taken by Peroz and killed

by

the Hepthalites were innocent (and

Փարպեցի/Parpetsi 4- 90:15

come from Armenia were honored

by

Nixor and exalted by the

Փարպեցի/Parpetsi 4- 90:15

honored by Nixor and exalted

by

the Iranians, and that they

Փարպեցի/Parpetsi 4- 90:17

him glorified, with glory given

by

Christ, will you not crumble

Փարպեցի/Parpetsi 4- 90:19

that Nixor had been informed

by

the messengers of all that

Փարպեցի/Parpetsi 4- 91:4

noble folk sent to him

by

Nixor, and received them happily

Փարպեցի/Parpetsi 4- 91:9

say these things to Nixor

by

means of the messenger, then

Փարպեցի/Parpetsi 4- 91:10

all the nobility. (Nixor) greeted

by

name each of the naxarars

Փարպեցի/Parpetsi 4- 91:15

Warfare is waged as much

by

bravery as by prudence and

Փարպեցի/Parpetsi 4- 91:15

as much by bravery as

by

prudence and wisdom—maybe more

Փարպեցի/Parpetsi 4- 92:6

But I am still saddened

by

something about Peroz; how he

Փարպեցի/Parpetsi 4- 92:6

the Aryans were constantly deceived

by

despicable men loathed by aIl

Փարպեցի/Parpetsi 4- 92:6

deceived by despicable men loathed

by

aIl pure people, men who

Փարպեցի/Parpetsi 4- 92:7

other very great hostile acts

by

which each one insults the

Փարպեցի/Parpetsi 4- 92:8

It is known

by

everyone and apparent that all

Փարպեցի/Parpetsi 4- 92:11

be shamed to the heart

by

such words spoken by the

Փարպեցի/Parpetsi 4- 92:11

heart by such words spoken

by

the lord of the Aryans

Փարպեցի/Parpetsi 4- 92:12

resist and not be destroyed

by

fighting such a countless multitude

Փարպեցի/Parpetsi 4- 92:18

wrote to you three times

by

means of messengers, and you

Փարպեցի/Parpetsi 4- 93:2

Vahan will be aired day

by

day, and in a few

Փարպեցի/Parpetsi 4- 93:13

favor, and who were expelled

by

the blessed people of the

Փարպեցի/Parpetsi 4- 93:19

you promised to give us

by

order of the lord of

Փարպեցի/Parpetsi 4- 95:12

were granted life or tormented

by

something else, but you attacked

Փարպեցի/Parpetsi 4- 95:12

were able to be stopped

by

the needs or danger (of

Փարպեցի/Parpetsi 4- 95:14

or allow all the impurities

by

which the souls of people

Փարպեցի/Parpetsi 4- 95:16

have done which was seen

by

your military commanders, and as

Փարպեցի/Parpetsi 4- 95:16

such meritorious service were rewarded

by

you

Փարպեցի/Parpetsi 4- 95:17

things, people who do things

by

stealth, thieves, people who create

Փարպեցի/Parpetsi 4- 95:24

from the Mamikonid was granted

by

God. He spoke to the

Փարպեցի/Parpetsi 4- 95:25

which was described before us

by

your Vahan I shall give

Փարպեցի/Parpetsi 4- 96:8

could only have been done

by

God Who is the creator

Փարպեցի/Parpetsi 4- 96:12

I would be) fully favored

by

you, and would see the

Փարպեցի/Parpetsi 4- 98:5

in person, is growing greater

by

the day and in no

Փարպեցի/Parpetsi 4- 99:2

Armenian people and was burdened

by

the matter. Nevertheless, he did

Փարպեցի/Parpetsi 4- 100:4

Satan, like Pharaoh, is consumed

by

the tides of the Jordan

Փարպեցի/Parpetsi 4- 100:9

the church and be loved

by

the church. The church has

Փարպեցի/Parpetsi 4- 100:13

altar. “They reigned, but not

by

me; they forged alliances, but

Փարպեցի/Parpetsi 4- 100:13

they forged alliances, but not

by

my will

Փարպեցի/Parpetsi 4- 100:20

weak”; you have been called

by

Christ to have a seat

Փարպեցի/Parpetsi 4- 100:21

in the Song of Songs

by

the grace of the holy

Փարպեցի/Parpetsi 4- 100:22

sleep-inducing that was drunk

by

the Jewish people drank with

Փարպեցի/Parpetsi 4- 100:26

of Christ’s forgiveness is written

by

those who accept it and

Փարպեցի/Parpetsi 4- 100:28

summon and invite the passers-

by

outside! Go out into the

Փարպեցի/Parpetsi 4- 100:28

with ailing souls and broken

by

their sins. Bring them here

Փարպեցի/Parpetsi 4- 100:32

fortunate than the one who,

by

shedding some tears from day

Փարպեցի/Parpetsi 4- 100:35

Believe that

by

these words I shake in

Փարպեցի/Parpetsi 4- 100:39

everyone alike be found worthy

by

the grace and kindness of

Խորենացի/Khorenatsi 1- 1:5

desire for these matters, then

by

keeping alive and aflame the

Խորենացի/Khorenatsi 1- 1:5

the spark of your intellect

by

such noble discernment, you ornament

Խորենացի/Khorenatsi 1- 1:5

and stirred to this goal

by

a noble yet moderated passion

Խորենացի/Khorenatsi 1- 3:11

the literature of your homeland

by

means of which, like the

Խորենացի/Khorenatsi 1- 4:2

names and times but also

by

not positing an origin to

Խորենացի/Khorenatsi 1- 4:6

of the four seasons measured

by

the sun does their reckoning

Խորենացի/Khorenatsi 1- 4:12

was asked: “Where are you?” [Gen. 3:9]

by

God and not by anyone

Խորենացի/Khorenatsi 1- 4:12

you?” [Gen. 3:9] by God and not

by

anyone else. Likewise, he heard

Խորենացի/Khorenatsi 1- 4:14

these were accepted and known

by

God, for what reason is

Խորենացի/Khorenatsi 1- 4:17

intimate with God was killed

by

his own blood brother

Խորենացի/Khorenatsi 1- 4:20

nor had the one created

by

God yet reached death and

Խորենացի/Khorenatsi 1- 4:27

stop the impiety and evil

by

the annihilation of the infamous

Խորենացի/Khorenatsi 1- 4:29

away and purified as if

by

a flood-as happened to

Խորենացի/Khorenatsi 1- 5:41

have found him so placed

by

a certain very learned and

Խորենացի/Khorenatsi 1- 5:50

their own accord or forced

by

the command of kings, undertook

Խորենացի/Khorenatsi 1- 6:13

their sister Astḷik intervened and

by

persuasion stopped the disturbance. They

Խորենացի/Khorenatsi 1- 6:17

them and seized that land

by

force

Խորենացի/Khorenatsi 1- 6:21

most competent among them, Olympiodorus

by

name, said this: ’I shall

Խորենացի/Khorenatsi 1- 6:21

have come down to us

by

tradition and that many villagers

Խորենացի/Khorenatsi 1- 6:23

direction of Assyria, he lingered

by

the river for two months

Խորենացի/Khorenatsi 1- 6:24

left his father and dwelt

by

the same riverbank, from whose

Խորենացի/Khorenatsi 1- 7:1

that the one called Bēl

by

profane authors is in truth

Խորենացի/Khorenatsi 1- 8:2

and Parthians, who was Parthian

by

race, having rebelled against the

Խորենացի/Khorenatsi 1- 9:2

younger brother and colleague, established

by

you as king of Armenia

Խորենացի/Khorenatsi 1- 9:4

my rule has been stabilized

by

your solicitude, I have decided

Խորենացի/Khorenatsi 1- 9:6

that finding the information desired

by

your brother and son he

Խորենացի/Khorenatsi 1- 9:7

Greetings to you, made eminent

by

your sojourn among the gods

Խորենացի/Khorenatsi 1- 9:17

fearful and divine wind, aroused

by

the anger of the gods

Խորենացի/Khorenatsi 1- 11:19

fearsome roar over the earth;

by

the fierceness of their attacks

Խորենացի/Khorenatsi 1- 12:7

the district and the lake

by

his own name

Խորենացի/Khorenatsi 1- 12:10

into a deep valley surrounded

by

high mountain peaks, through which

Խորենացի/Khorenatsi 1- 12:12

At the borders

by

the base of the mountains

Խորենացի/Khorenatsi 1- 12:16

his habitation on a hill

by

the bank of the river

Խորենացի/Khorenatsi 1- 12:21

northern mountain and built there

by

the caves at the foot

Խորենացի/Khorenatsi 1- 12:21

the springs that flow forth

by

the base of the mountain

Խորենացի/Khorenatsi 1- 12:25

name and the village Geḷarkuni,

by

which name the lake is

Խորենացի/Khorenatsi 1- 12:29

Vaḷarshak did this is verified

by

the history

Խորենացի/Khorenatsi 1- 12:38

of Armenia on every side.

By

his name all races call

Խորենացի/Khorenatsi 1- 13:2

greater delight than those preferred

by

others-the festivities of banquets

Խորենացի/Khorenatsi 1- 13:4

Assyria and Nineveh, hard pressed

by

the nations around him, gathered

Խորենացի/Khorenatsi 1- 13:5

young Medes who were led

by

a certain Niwk’ar named Madēs

Խորենացի/Khorenatsi 1- 13:7

in view of the passers-

by

and of all who arrived

Խորենացի/Khorenatsi 1- 14:3

was crushing the whole region

by

the severity of his taxes

Խորենացի/Khorenatsi 1- 14:14

low walls was called Mazhak

by

the old inhabitants of the

Խորենացի/Khorenatsi 1- 14:14

until it was later enlarged

by

some people and called Caesarea

Խորենացի/Khorenatsi 1- 14:17

But whatever else is said

by

some on the Greek side

Խորենացի/Khorenatsi 1- 14:18

so powerful and famous that

by

his name up to today

Խորենացի/Khorenatsi 1- 14:19

deeds of valor were performed

by

him; but let what we

Խորենացի/Khorenatsi 1- 14:22

Catina relates, they were collected

by

some lesser and obscure men

Խորենացի/Khorenatsi 1- 14:23

performed in various places and

by

various people to be burned

Խորենացի/Khorenatsi 1- 15:2

worthy of such a favor

by

Ninos, like his father Aram

Խորենացի/Khorenatsi 1- 15:13

she hoped to revive Ara

by

the magic of her sorcery

Խորենացի/Khorenatsi 1- 15:13

of her sorcery, being demented

by

desire for her darling

Խորենացի/Khorenatsi 1- 15:14

to be worshipped and honored

by

us, as they fulfill our

Խորենացի/Khorenatsi 1- 16:12

of the craft. And thus,

by

dint of great efforts, within

Խորենացի/Khorenatsi 1- 16:13

of the city she divided

by

beautiful and wide avenues

Խորենացի/Khorenatsi 1- 17:1

and was put to death

by

her son Ninuas

Խորենացի/Khorenatsi 1- 17:4

Since she was often reproached

by

her sons for her exceedingly

Խորենացի/Khorenatsi 1- 17:6

said, died and been buried

by

her in the palace at

Խորենացի/Khorenatsi 1- 18:3

of the Chaldaean books made

by

Mar Abas Catina seems to

Խորենացի/Khorenatsi 1- 19:6

after the murder of Semiramis

by

her own son Zamesea, that

Խորենացի/Khorenatsi 1- 20:10

as follows: “Put to flight

by

the robber Joshua we, the

Խորենացի/Khorenatsi 1- 20:63

of our Ara, called Ara

by

Semiramis; she entrusted the task

Խորենացի/Khorenatsi 1- 20:86

He was sent

by

Teutamos to help Priam with

Խորենացի/Khorenatsi 1- 20:86

Ethiopian army and was killed

by

the valiant Hellenes

Խորենացի/Khorenatsi 1- 21:6

the royal court. But helped

by

friends, he gained control over

Խորենացի/Khorenatsi 1- 22:6

and sloth of T’on Konkoḷēṙos,

by

his generosity and liberality he

Խորենացի/Khorenatsi 1- 22:6

the brave and illustrious men

by

whom the Assyrian empire at

Խորենացի/Khorenatsi 1- 22:10

If this is narrated

by

others in a different fashion

Խորենացի/Khorenatsi 1- 22:12

of Nebuchadnezzar were written down

by

the supervisors of their annals

Խորենացի/Khorenatsi 1- 22:13

governors of our land appointed

by

them and as satraps

Խորենացի/Khorenatsi 1- 23:7

at that time is attested

by

the prophet Jeremiah in his

Խորենացի/Khorenatsi 1- 23:18

Our first king crowned

by

the Mede Varbakēs: Paroyr, son

Խորենացի/Khorenatsi 1- 23:22

the captive Hebrew leaders, Shambat

by

name, and brought and settled

Խորենացի/Khorenatsi 1- 25:5

in antiquity. He was envied

by

all who lived in his

Խորենացի/Khorenatsi 1- 25:5

and his epoch were admired

by

posterity

Խորենացի/Khorenatsi 1- 25:6

prudence would not be stirred

by

his memory and aspire to

Խորենացի/Khorenatsi 1- 25:7

was supreme among men and

by

showing his valor he glorified

Խորենացի/Khorenatsi 1- 25:8

the unarmed were entirely protected

by

shields and iron garments

Խորենացի/Khorenatsi 1- 25:11

benefits brought to our country

by

Tigran, son of Eruand. He

Խորենացի/Khorenatsi 1- 26:1

fear and doubt caused Azhdahak

by

the alliance between Cyrus and

Խորենացի/Khorenatsi 1- 27:11

down; he was already close

by,

intending to destroy the gods

Խորենացի/Khorenatsi 1- 27:17

the help of the gods,

by

offering us useful advice in

Խորենացի/Khorenatsi 1- 28:6

him with the sword or

by

means of poison; or to

Խորենացի/Khorenatsi 1- 28:6

of his intimates and lieutenants

by

money and thus to seize

Խորենացի/Khorenatsi 1- 29:2

world has been granted us

by

the gods than a great

Խորենացի/Khorenatsi 1- 30:3

that your brother Tigran, incited

by

his wife Zaruhi, is envious

Խորենացի/Khorenatsi 1- 30:8

that could not be treated

by

means of a letter or

Խորենացի/Khorenatsi 1- 31:8

This is confirmed

by

the rhythmic songs that the

Խորենացի/Khorenatsi 1- 32:14

last rebelled and was killed

by

Alexander of Macedon

Խորենացի/Khorenatsi 1- 32:15

for there was confusion caused

by

factions, and men rivaled each

Խորենացի/Khorenatsi 1- 33:10

tales if not those narrated

by

Homer: the one that is

Խորենացի/Khorenatsi 1- 33:11

Ethiopian army, was there wounded

by

the valiant Hellenes, and was

Խորենացի/Khorenatsi 1- 33:11

valiant Hellenes, and was killed -

by

Achilles, I would like to

Խորենացի/Khorenatsi 1- 33:11

like to think, and not

by

any other hero

Խորենացի/Khorenatsi 1- 34:2

benevolence; the service paid him

by

the dev; his inability to

Խորենացի/Khorenatsi 1- 34:4

himself there opposite him; cowed

by

him, Biurasp remained subject to

Խորենացի/Khorenatsi 1- 34:13

today I shall set out

by

my own hand, giving a

Խորենացի/Khorenatsi 1- 34:17

nor were leaders lacking; but

by

divine providence the various chieftains

Խորենացի/Khorenatsi 1- 34:19

his family not so much

by

his own valor as by

Խորենացի/Khorenatsi 1- 34:19

by his own valor as

by

force and cunning. He wished

Խորենացի/Khorenatsi 1- 34:20

brought out into the open

by

his tongue

Խորենացի/Khorenatsi 1- 34:24

in no other way than

by

some horrible word or name

Խորենացի/Khorenatsi 1- 34:28

Encouraged

by

this, his pursuers rested a

Խորենացի/Khorenatsi 2- 1:4

been said about other nations

by

many writers is enough

Խորենացի/Khorenatsi 2- 2:8

Խորենացի/Khorenatsi 2- 2:10

by

his own son Arshak, called

twenty thousand men. Antiochus, discomfited

by

the severe winter season, confronted

Խորենացի/Khorenatsi 2- 3:4

Bagarat, who was a Jew,

by

giving him the right for

Խորենացի/Khorenatsi 2- 4:7

They met each other

by

a high hill with a

Խորենացի/Khorenatsi 2- 5:1

his death from a blow

by

a lance

Խորենացի/Khorenatsi 2- 7:5

and his fidelity and valor

by

granting to his family the

Խորենացի/Khorenatsi 2- 7:17

and keepers of snow and

by

advancement were ennobled as relatives

Խորենացի/Khorenatsi 2- 7:18

and estates from their fathers

by

inheritance

Խորենացի/Khorenatsi 2- 8:4

him all the villages inhabited

by

prisoners from Media

Խորենացի/Khorenatsi 2- 8:6

and sagacity; this region is

by

the great river called Kur

Խորենացի/Khorenatsi 2- 8:19

height of the waves caused

by

the splash propelled the remaining

Խորենացի/Khorenatsi 2- 9:6

Two of them bravely died

by

the sword for their ancestral

Խորենացի/Khorenatsi 2- 9:8

And it was commanded

by

Arshak that they should not

Խորենացի/Khorenatsi 2- 11:5

hunt and granted him villages

by

the River Hrazdan; from his

Խորենացի/Khorenatsi 2- 12:5

Heracles, which had been made

by

Scyllas and Dipenes of Crete

Խորենացի/Khorenatsi 2- 12:8

was killed, as they say,

by

his own army. He had

Խորենացի/Khorenatsi 2- 13:2

Those events are described

by

the Greek historians, not by

Խորենացի/Khorenatsi 2- 13:2

by the Greek historians, not

by

one or two but by

Խորենացի/Khorenatsi 2- 13:2

by one or two but

by

many. Being doubtful of these

Խորենացի/Khorenatsi 2- 13:4

And this Nectanebo is said

by

Manetho to have been the

Խորենացի/Khorenatsi 2- 13:9

light of day was obscured

by

the dust of the former

Խորենացի/Khorenatsi 2- 13:9

hid and darkened the sun

by

his volleys of arrows, turning

Խորենացի/Khorenatsi 2- 13:11

not swell the river, for

by

the drinking of his soldiers

Խորենացի/Khorenatsi 2- 13:11

shrank to its winter level.

By

the multitude of his army

Խորենացի/Khorenatsi 2- 13:13

Chroesus of Lydia was deceived

by

the reply of the Pythian

Խորենացի/Khorenatsi 2- 13:20

tents and alone escaped alive

by

a hair’s breadth

Խորենացի/Khorenatsi 2- 13:21

his splendid victories, was slaughtered

by

his own army

Խորենացի/Khorenatsi 2- 14:10

the statue of Heracles sent

by

his own father, he dismissed

Խորենացի/Khorenatsi 2- 14:16

the throne of the Jews,

by

giving him many presents turned

Խորենացի/Khorenatsi 2- 15:3

account of the terror caused

by

the brigand

Խորենացի/Khorenatsi 2- 15:4

Damascus. Finding that city taken

by

Metellus and Lullus, he expelled

Խորենացի/Khorenatsi 2- 15:7

Pilate he had Mithridates murdered

by

poison

Խորենացի/Khorenatsi 2- 17:1

of Crassus and his destruction

by

Tigran

Խորենացի/Khorenatsi 2- 19:5

He was opposed

by

a certain Pacorus, whose father

Խորենացի/Khorenatsi 2- 19:11

Barzap’ran, he swore to him

by

the sun and moon and

Խորենացի/Khorenatsi 2- 19:11

in heaven and earth and

by

the sun of Artashēs and

Խորենացի/Khorenatsi 2- 19:15

stone; a doctor was sent

by

Antigonus as if to heal

Խորենացի/Khorenatsi 2- 19:16

the faction of Antigonus’ supporters,

by

night he secretly fled with

Խորենացի/Khorenatsi 2- 20:2

was made king of Judaea

by

Antony and received in support

Խորենացի/Khorenatsi 2- 22:5

Being blamed

by

his own troops for his

Խորենացի/Khorenatsi 2- 23:2

a wild lion, especially envenomed

by

Cleopatra because she nourished rancor

Խորենացի/Khorenatsi 2- 23:2

treatment inflicted on her grandmother

by

Tigran. And not only for

Խորենացի/Khorenatsi 2- 23:3

Sidon and all the lands

by

the river Azat

Խորենացի/Khorenatsi 2- 24:14

he was even more disappointed

by

Herod. But he will not

Խորենացի/Khorenatsi 2- 28:4

Aryans who had been appointed

by

her father

Խորենացի/Khorenatsi 2- 28:10

in good health but afflicted

by

terrible pains

Խորենացի/Khorenatsi 2- 29:6

this he was repeatedly blamed

by

John the Baptist, and therefore

Խորենացի/Khorenatsi 2- 29:7

of the brave Armenians, as

by

divine providence to avenge the

Խորենացի/Khorenatsi 2- 30:7

because his body was wracked

by

fearful pains that he had

Խորենացի/Khorenatsi 2- 31:3

cure whoever has been afflicted

by

long illnesses; you even raise

Խորենացի/Khorenatsi 2- 33:11

on the altars and columns

by

covering them with reeds. And

Խորենացի/Khorenatsi 2- 33:11

he did not bring anyone

by

force to the faith, but

Խորենացի/Khorenatsi 2- 33:11

to the faith, but day

by

day they increased the number

Խորենացի/Khorenatsi 2- 33:29

not to recognize a god

by

the emperor’s command alone until

Խորենացի/Khorenatsi 2- 33:29

has been examined and investigated

by

the senate, therefore I revealed

Խորենացի/Khorenatsi 2- 33:29

had not been previously investigated

by

it

Խորենացի/Khorenatsi 2- 33:34

have seen the letter written

by

your worthy majesty and I

Խորենացի/Khorenatsi 2- 33:34

according to them it is

by

the scrutiny of men that

Խորենացի/Khorenatsi 2- 33:44

of his principal companions, Simon

by

name, has been sent to

Խորենացի/Khorenatsi 2- 33:49

I know that

by

now you have heard about

Խորենացի/Khorenatsi 2- 33:50

of His principal disciples, Simon

by

name, is in the confines

Խորենացի/Khorenatsi 2- 34:3

time has been previously described

by

others: the coming of the

Խորենացի/Khorenatsi 2- 34:3

the apostles’ body, its removal

by

his disciples and burial in

Խորենացի/Khorenatsi 2- 34:5

Abgar’s son has been described

by

others before us

Խորենացի/Khorenatsi 2- 34:11

as it has been related

by

others before

Խորենացի/Khorenatsi 2- 34:14

It is narrated

by

some that a certain apostle

Խորենացի/Khorenatsi 2- 35:3

he was occupied with this,

by

divine province the murder of

Խորենացի/Khorenatsi 2- 35:3

province the murder of Addē

by

Abgar’s son was avenged

Խորենացի/Khorenatsi 2- 36:3

Because it had been destroyed

by

an earthquake, he demolished it

Խորենացի/Khorenatsi 2- 36:7

marvelous white animal was sent

by

the gods and protected the

Խորենացի/Khorenatsi 2- 36:10

hunt, struck in the intestines

by

an arrow as if in

Խորենացի/Khorenatsi 2- 37:1

and the escape of Artashēs

by

flight

Խորենացի/Khorenatsi 2- 37:8

He was appointed

by

Sanatruk as overseer in many

Խորենացի/Khorenatsi 2- 37:8

of all the Armenian princes.

By

his modesty and liberality, he

Խորենացի/Khorenatsi 2- 37:12

But one child, Artashēs

by

name, whom his wet nurse

Խորենացի/Khorenatsi 2- 38:4

Therefore

by

means of messengers and offerings

Խորենացի/Khorenatsi 2- 38:6

trouble? You have been deceived

by

that wet nurse, and you

Խորենացի/Khorenatsi 2- 39:3

Inconvenienced

by

this and also seeking a

Խորենացի/Khorenatsi 2- 42:11

he wished in this fashion

by

the mere repute of his

Խորենացի/Khorenatsi 2- 44:3

Caesarea and also of Mesopotamia,

by

entreaties and gifts

Խորենացի/Khorenatsi 2- 46:12

clashed together Artashēs was attacked

by

some brave men from the

Խորենացի/Khorenatsi 2- 46:13

of his face cut off

by

a sword. He gained the

Խորենացի/Khorenatsi 2- 47:6

his face was cut off

by

a sword for the cause

Խորենացի/Khorenatsi 2- 47:7

had been put to death

by

Խորենացի/Khorenatsi 2- 48:1

of tribute to the Romans

by

Artashēs

Խորենացի/Khorenatsi 2- 48:7

behind Masis, calling the town

by

the same name Bagaran

Խորենացի/Khorenatsi 2- 48:9

satisfied them with supplications and

by

paying double tribute

Խորենացի/Khorenatsi 2- 48:10

This is accurately told us

by

Olympius, priest of Ani and

Խորենացի/Khorenatsi 2- 49:2

their mutual provocation brought about

by

their wives

Խորենացի/Khorenatsi 2- 50:6

the sake of vengeance, or

by

subjecting them to keep them

Խորենացի/Khorenatsi 2- 50:18

consider it important to enumerate

by

name now, but later when

Խորենացի/Khorenatsi 2- 53:3

nor did those who dwelt

by

the sea and those beyond

Խորենացի/Khorenatsi 2- 54:3

the east and north, accompanied

by

all the king’s sons. They

Խորենացի/Khorenatsi 2- 54:6

call his command and army

by

his name

Խորենացի/Khorenatsi 2- 54:8

Emboldened

by

this the armies of the

Խորենացի/Khorenatsi 2- 55:1

and the murder of Mazhan

by

his brothers

Խորենացի/Khorenatsi 2- 56:2

increased the population of Armenia

by

introducing many foreigners into the

Խորենացի/Khorenatsi 2- 56:4

and that they be called

by

his own name, so that

Խորենացի/Khorenatsi 2- 57:3

But they are

by

origin Jewish, descended from a

Խորենացի/Khorenatsi 2- 57:5

They were taken there

by

Arshak, the first king of

Խորենացի/Khorenatsi 2- 57:6

know. However, they were honored

by

Artashēs with villages and estates

Խորենացի/Khorenatsi 2- 58:2

Trdat’s father, they became related

by

marriage to a certain warrior

Խորենացի/Khorenatsi 2- 59:2

lest our readers be wearied

by

the length of the account

Խորենացի/Khorenatsi 2- 59:3

and good customs, was established

by

Vaḷarshak and the other early

Խորենացի/Khorenatsi 2- 59:4

the northern regions they lived

by

eating carrion and similar food

Խորենացի/Khorenatsi 2- 60:7

Jerusalem, which had been destroyed

by

Vespasian and Titus and himself

Խորենացի/Khorenatsi 2- 61:3

the springs of Gēn. Confused

by

some giddiness he thoughtlessly turned

Խորենացի/Khorenatsi 2- 62:12

his who had become related

by

marriage to the princes of

Խորենացի/Khorenatsi 2- 62:12

great vineyard which is irrigated

by

the canal that branches out

Խորենացի/Khorenatsi 2- 62:14

died on a journey, overwhelmed

by

northern snow

Խորենացի/Khorenatsi 2- 63:7

But Trdat seized the woman

by

force, drew her to himself

Խորենացի/Khorenatsi 2- 63:13

deprived of their traditional names

by

which they were called before

Խորենացի/Khorenatsi 2- 63:14

me that the name Bagarat

by

which the Bagratunik’ are now

Խորենացի/Khorenatsi 2- 64:2

Tiran was succeeded

by

his brother, the last Tigran

Խորենացի/Khorenatsi 2- 64:2

save that he was captured

by

a Greek maiden at the

Խորենացի/Khorenatsi 2- 64:4

regions. And he was captured

by

a princess who ruled those

Խորենացի/Khorenatsi 2- 64:6

of Korchēk’, they were established

by

this Tigran. Although they were

Խորենացի/Khorenatsi 2- 64:7

We shall not discuss them

by

name, partly because all is

Խորենացի/Khorenatsi 2- 64:8

those families that were established

by

the last Tigran, although you

Խորենացի/Khorenatsi 2- 64:11

superfluous tasks on us, nor

by

few or many words to

Խորենացի/Khorenatsi 2- 65:3

in Ayrarat, she was surprised

by

the pains of labor on

Խորենացի/Khorenatsi 2- 65:4

left the province of Tuh

by

the River Khasaḷ and came

Խորենացի/Khorenatsi 2- 65:4

Khasaḷ and came to dwell

by

the hill of Shresh by

Խորենացի/Khorenatsi 2- 65:4

by the hill of Shresh

by

the city of Artimed on

Խորենացի/Khorenatsi 2- 66:6

tomb so that all passers-

by

might participate in the sacrifices

Խորենացի/Khorenatsi 2- 67:3

seizing of the Parthian empire

by

Artashir, son of Sasan, the

Խորենացի/Khorenatsi 2- 67:6

treacherous arrival of Anak, seduced

by

the promises of Artashir, who

Խորենացի/Khorenatsi 2- 68:7

for thirty-one years, followed

by

Arshēz for twenty years, then

Խորենացի/Khorenatsi 2- 68:9

as because he subdued them

by

force

Խորենացի/Khorenatsi 2- 69:4

This last was killed

by

Artashir of Stahr, the son

Խորենացի/Khorenatsi 2- 70:3

of the first kings,” composed

by

a fellow captive of his

Խորենացի/Khorenatsi 2- 70:3

fellow captive of his, Barsuma

by

name, whom the Persians called

Խորենացի/Khorenatsi 2- 70:5

lion with the service rendered

by

the wolf, the valor of

Խորենացի/Khorenatsi 2- 72:3

But he helped him

by

means of a letter ordering

Խորենացի/Khorenatsi 2- 73:2

friend of his house, Burz

by

name, had taken in flight

Խորենացի/Khorenatsi 2- 74:2

him from Khosrov, be it

by

poison or secret assassination, he

Խորենացի/Khorenatsi 2- 74:2

you and will be deceived

by

the claim to relationship

Խորենացի/Khorenatsi 2- 74:5

Attracted

by

this, Anak, who was from

Խորենացի/Khorenatsi 2- 74:10

happened to spend the night

by

the grave of the holy

Խորենացի/Khorenatsi 2- 74:13

was created, or rather illuminated,

by

God’s providence and the apostle’s

Խորենացի/Khorenatsi 2- 75:5

of many who were martyred

by

Khosrov in our own land

Խորենացի/Khorenatsi 2- 75:5

after him of others martyred

by

others

Խորենացի/Khorenatsi 2- 76:8

flight. The latter was killed

by

his own troops in Chaniuk’

Խորենացի/Khorenatsi 2- 77:3

the Amatunik’, who was related

by

marriage to that of the

Խորենացի/Khorenatsi 2- 77:8

subjected the land to tribute

by

an edict and completely consolidated

Խորենացի/Khorenatsi 2- 77:9

he renewed the frontiers established

by

Artashēs by setting stones in

Խորենացի/Khorenatsi 2- 77:9

the frontiers established by Artashēs

by

setting stones in the ground

Խորենացի/Khorenatsi 2- 78:1

slaughter of the Mandakuni family

by

Artashir

Խորենացի/Khorenatsi 2- 78:2

Khosrov’s sons and saved him

by

bringing him to the imperial

Խորենացի/Khorenatsi 2- 78:5

sisters; and having rescued her

by

fleeing to the city of

Խորենացի/Khorenatsi 2- 79:2

Rhodes, who used to win

by

a neck grip, and also

Խորենացի/Khorenatsi 2- 79:2

hand held two wild bulls

by

the horn, twisted, and threw

Խորենացի/Khorenatsi 2- 79:3

the hippodrome, he was thrown

by

the skill of his opponent

Խորենացի/Khorenatsi 2- 80:4

our Illuminator took place, and

by

chance Sophy became the child’s

Խորենացի/Khorenatsi 2- 81:10

father had sworn to him

by

the light of the sun

Խորենացի/Khorenatsi 2- 83:8

from heaven, which was surrounded

by

an inscription saying: “By this

Խորենացի/Khorenatsi 2- 83:8

surrounded by an inscription saying: “

By

this conquer.” He made this

Խորենացի/Khorenatsi 2- 83:9

But later, cajoled

by

his wife Maximina, the daughter

Խորենացի/Khorenatsi 2- 83:13

the apostles to purify himself

by

the life-giving washing of

Խորենացի/Khorenatsi 2- 83:13

Rome, who on being persecuted

by

him had hidden in the

Խորենացի/Khorenatsi 2- 83:13

mountain of Seraption. Being instructed

by

him he was converted, and

Խորենացի/Khorenatsi 2- 84:1

The massacre of the Sḷkunik’

by

the Chinese Mamgon

Խորենացի/Khorenatsi 2- 84:3

Seduced

by

his words, Sḷuk, the prince

Խորենացի/Khorenatsi 2- 85:3

were struck to the ground

by

him and rolled in the

Խորենացի/Khorenatsi 2- 85:3

fish emptied on the ground

by

an expert fisherman, they danced

Խորենացի/Khorenatsi 2- 85:6

and general cut in half

by

such a fearsome arm, turned

Խորենացի/Khorenatsi 2- 86:3

Therefore Mihran asked her: “

By

what power do you perform

Խորենացի/Khorenatsi 2- 86:6

By

such darkness was Mihran enveloped

Խորենացի/Khorenatsi 2- 86:11

the city, separated from it

by

a very small river

Խորենացի/Khorenatsi 2- 86:15

miracles of healing were performed

by

it

Խորենացի/Khorenatsi 2- 86:16

world a practice for death,

by

her words a witness to

Խորենացի/Khorenatsi 2- 86:16

the Word of God, and

by

her zeal crowned as if

Խորենացի/Khorenatsi 2- 87:2

Shapuh alone before being joined

by

the mass of the Roman

Խորենացի/Khorenatsi 2- 87:6

reached puberty, he was established

by

Artashir in his father’s rank

Խորենացի/Khorenatsi 2- 87:8

Although he was esteemed

by

Artashir he would not see

Խորենացի/Khorenatsi 2- 87:8

him. But he was poisoned

by

Shapuh’s friends and died

Խորենացի/Khorenatsi 2- 87:11

intrepid assaults he was struck

by

someone on the head with

Խորենացի/Khorenatsi 2- 87:11

removed. Although he was cured

by

medicines, the curve of his

Խորենացի/Khorenatsi 2- 88:13

This was later renewed

by

the Roman emperor Severus, who

Խորենացի/Khorenatsi 2- 88:13

in the Thracian tongue Xeuxippus,

by

which name the baths were

Խորենացի/Khorenatsi 2- 89:3

Therefore a command was promulgated

by

the Emperor Constantine that a

Խորենացի/Khorenatsi 2- 89:9

true confession of faith signed

by

them both

Խորենացի/Khorenatsi 2- 89:10

were traveling to the council

by

the same road

Խորենացի/Khorenatsi 2- 90:5

was baptized with his relatives

by

Gregory the Great. The king

Խորենացի/Khorenatsi 2- 90:7

the eldest of Kamsar’s sons,

by

putting him in his father’s

Խորենացի/Khorenatsi 2- 91:5

was a certain woman, Manē

by

name, among the companions of

Խորենացի/Khorenatsi 2- 91:11

Fourth Armenia, on being reprimanded

by

him waited for an opportune

Խորենացի/Khorenatsi 2- 91:11

of Tsop’k’, he slew him

by

the sword and fled himself

Խորենացի/Khorenatsi 2- 91:17

were hidden for many years

by

divine providence you might say

Խորենացի/Khorenatsi 2- 91:19

to all, was a Parthian

by

origin, from the province of

Խորենացի/Khorenatsi 2- 92:2

of all those made such

by

Christ, we must use very

Խորենացի/Khorenatsi 2- 92:2

give precedence to my Illuminator

by

his rank as martyr alone

Խորենացի/Khorenatsi 2- 92:2

though I would also add,

by

reason of his virtue. But

Խորենացի/Khorenatsi 2- 92:3

subjecting people to the faith

by

persuasive or forceful words, for

Խորենացի/Khorenatsi 2- 92:5

various historians and not merely

by

myself, let us pass on

Խորենացի/Khorenatsi 2- 92:7

good, strangers to the truth,

by

nature presumptuous and perverse, they

Խորենացի/Khorenatsi 2- 92:21

and those who humbled themselves

by

descending from the throne for

Խորենացի/Khorenatsi 2- 92:24

vainglory and wild loquacity. But

by

giving as fuel to their

Խորենացի/Khorenatsi 3- 1:1

available to us, so that

by

casting an eye on them

Խորենացի/Khorenatsi 3- 1:3

times, or a little earlier,

by

composing a third book dealing

Խորենացի/Khorenatsi 3- 2:2

John, which had been built

by

his father in Tarawn

Խորենացի/Khorenatsi 3- 2:3

him. But they were bound

by

an ungraspable hand, as happened

Խորենացի/Khorenatsi 3- 2:3

Manavazean and Orduni were exterminated

by

each other and disappeared

Խորենացի/Khorenatsi 3- 3:1

The murder of Saint Grigoris

by

the barbarians

Խորենացի/Khorenatsi 3- 3:6

he was superior to them

by

reason of his virginity, and

Խորենացի/Khorenatsi 3- 3:7

barbarians murdered the blessed one

by

trampling him with their horses

Խորենացի/Khorenatsi 3- 7:8

obtained healing for the province

by

sincere repentance, copious tears, and

Խորենացի/Khorenatsi 3- 8:2

when they had been taken

by

the Greek armies. Leaving the

Խորենացի/Khorenatsi 3- 8:4

Azat River, which is called

by

his name to this day

Խորենացի/Khorenatsi 3- 9:1

The incursion among us

by

the northern nations in his

Խորենացի/Khorenatsi 3- 9:2

and cowardice and especially enticed

by

the entreaties of Sanatruk at

Խորենացի/Khorenatsi 3- 9:3

They were opposed in war

by

the eastern and western Armenian

Խորենացի/Khorenatsi 3- 10:7

But they were opposed

by

the valiant Arshavir Kamsarakan with

Խորենացի/Khorenatsi 3- 13:2

he did not induce belief

by

force but attempted by deceitful

Խորենացի/Khorenatsi 3- 13:2

belief by force but attempted

by

deceitful means to have the

Խորենացի/Khorenatsi 3- 13:4

he was very greatly honored

by

Խորենացի/Khorenatsi 3- 13:8

brought it back, unaware that

by

deceit the images of the

Խորենացի/Khorenatsi 3- 14:4

he suffered from Saint Yusik

by

his continual reprimands at his

Խորենացի/Khorenatsi 3- 14:5

his death Tiran was cursed

by

the old priest Daniel, who

Խորենացի/Khorenatsi 3- 15:8

us has been taken off

by

its general and has deserted

Խորենացի/Khorenatsi 3- 15:8

of us that it was

by

force and not of their

Խորենացի/Khorenatsi 3- 15:9

for him. Otherwise I swear

by

Ares, who granted us the

Խորենացի/Khorenatsi 3- 15:9

granted us the throne, and

by

Athena, who gave us the

Խորենացի/Khorenatsi 3- 15:13

Mehendak, escaped and was saved

by

his tutors

Խորենացի/Khorenatsi 3- 16:3

were overtaken in those days

by

a most fearful death that

Խորենացի/Khorenatsi 3- 16:3

spot they were both struck

by

lightning; they were called Pap

Խորենացի/Khorenatsi 3- 17:1

How Tiran was deceived

by

Shapuh when he went to

Խորենացի/Khorenatsi 3- 17:1

his summons and was blinded

by

Խորենացի/Khorenatsi 3- 17:4

summoned Tiran to his presence

by

writing a letter in the

Խորենացի/Khorenatsi 3- 17:7

firm your love for us

by

not coming with the emperor

Խորենացի/Khorenatsi 3- 17:7

the land of Persia but

by

recalling and sending back the

Խորենացի/Khorenatsi 3- 17:9

harm your kingdom, we swear

by

the great god Mihr. Only

Խորենացի/Khorenatsi 3- 17:11

exacted for that saintly man

by

whom our land was illuminated

Խորենացի/Khorenatsi 3- 18:2

he, Shapuh thought it appropriate

by

acting benevolently to secure the

Խորենացի/Khorenatsi 3- 18:2

subjected the order of princes

by

taking hostages from them all

Խորենացի/Khorenatsi 3- 18:4

By

the sea he set up

Խորենացի/Khorenatsi 3- 19:2

times a disturbance was fomented

by

the northern nations against the

Խորենացի/Khorenatsi 3- 19:7

that were inflicted on you

by

the godless Persians and the

Խորենացի/Khorenatsi 3- 20:1

and the good order established

by

Խորենացի/Khorenatsi 3- 20:4

in concert with the laity,

by

canonical regulation he established mercy

Խորենացի/Khorenatsi 3- 20:4

were persecuted, being considered impure

by

the law

Խորենացի/Khorenatsi 3- 21:3

and they increased his anger

by

the report of Arshak’s insult

Խորենացի/Khorenatsi 3- 21:6

peace and was greatly honored

by

them the royal court. He

Խորենացի/Khorenatsi 3- 22:8

the emperors have contrived this

by

giving him the honor of

Խորենացի/Khorenatsi 3- 22:9

Vardan swore

by

the king’s sun, saying: “With

Խորենացի/Khorenatsi 3- 22:14

which he was secretly strangled

by

his own chamberlains at the

Խորենացի/Khorenatsi 3- 22:14

of God Daniel, being measured

by

the measure with which he

Խորենացի/Khorenatsi 3- 23:9

of game, he was pricked

by

thoughts of envy and suspicion

Խորենացի/Khorenatsi 3- 23:9

the arrow had struck him

by

mistake

Խորենացի/Khorenatsi 3- 28:7

are wheeled machines, pushed along

by

three men, with axes, double

Խորենացի/Khorenatsi 3- 28:8

that had been firmly raised

by

Tigran, the descendent of Hayk

Խորենացի/Khorenatsi 3- 29:8

and that he was abandoned

by

everyone, he sent repeated entreaties

Խորենացի/Khorenatsi 3- 30:1

and how they were fed

by

care from on high

Խորենացի/Khorenatsi 3- 30:2

throne of Byzantium was occupied

by

Macedonius, the Pneumatomachos fighter against

Խորենացի/Khorenatsi 3- 30:5

But

by

God’s providence they were nourished

Խորենացի/Khorenatsi 3- 30:5

were nourished for eight months

by

fish that the sea threw

Խորենացի/Khorenatsi 3- 31:9

blamed and mocked in return

by

those who were reproached by

Խորենացի/Khorenatsi 3- 31:9

by those who were reproached

by

Խորենացի/Khorenatsi 3- 32:2

he himself, as if crowned

by

a great victory, spent his

Խորենացի/Khorenatsi 3- 32:4

saw the human bones, eaten

by

wild beasts and scattered by

Խորենացի/Khorenatsi 3- 32:4

by wild beasts and scattered

by

the edge of the ditch

Խորենացի/Khorenatsi 3- 33:2

of eternal hell, was consumed

by

fire at Adrianople and perished

Խորենացի/Khorenatsi 3- 33:3

which had only been closed

by

Saint Constantine, those dedicated to

Խորենացի/Khorenatsi 3- 34:3

fled from him, being deserted

by

many princes who assisted Alanaozan

Խորենացի/Khorenatsi 3- 34:3

king Arshak; after being honored

by

him they returned to our

Խորենացի/Khorenatsi 3- 34:4

Made anxious

by

this, Arshak sent a message

Խորենացի/Khorenatsi 3- 34:6

relatives of yours than I

by

sharing your religion and inhabiting

Խորենացի/Khorenatsi 3- 34:6

who am separated from you

by

religion and country? And why

Խորենացի/Khorenatsi 3- 34:7

to Shapuh and was imprisoned

by

him. He was compelled to

Խորենացի/Khorenatsi 3- 35:1

the misfortunes brought upon Armenia

by

and the death of Arshak

Խորենացի/Khorenatsi 3- 35:7

And there they massacred them

by

impaling them on wagon poles

Խորենացի/Khorenatsi 3- 35:8

captivity, including those Jews living

by

the same Jewish law in

Խորենացի/Khorenatsi 3- 36:1

The misfortunes brought upon us

by

Mehrujan, and the reign of

Խորենացի/Khorenatsi 3- 37:12

with fearsome open mouths swollen

by

the blowing of the wind

Խորենացի/Khorenatsi 3- 37:18

if he had been struck

by

a thunderbolt, and turning the

Խորենացի/Khorenatsi 3- 37:19

Thus, strengthened

by

help from above, the Greek

Խորենացի/Khorenatsi 3- 37:20

Aḷuank’; he had been wounded

by

Musheḷ, son of Vasak Mamikonian

Խորենացի/Khorenatsi 3- 38:5

he was reproached and blamed

by

Nersēs the Great, he regarded

Խորենացի/Khorenatsi 3- 39:1

and the murder of Pap

by

Theodosius

Խորենացի/Khorenatsi 3- 39:6

And

by

a stroke of luck he

Խորենացի/Khorenatsi 3- 40:4

become a noted champion - first

by

winning the pugilistic contest at

Խորենացի/Khorenatsi 3- 40:4

he was praised and honored

by

the contestants at the Olympic

Խորենացի/Khorenatsi 3- 40:5

ripening fig trees [cf. Isa. 28:4] blown down

by

a violent storm

Խորենացի/Khorenatsi 3- 40:7

But they crossed the Euphrates

by

the bridge at a narrow

Խորենացի/Khorenatsi 3- 40:7

jump of twenty-two cubits

by

Chion the Laconian

Խորենացի/Khorenatsi 3- 40:9

Terrified

by

this the brigands threw down

Խորենացի/Khorenatsi 3- 41:3

them off with governors appointed

by

himself, faithful men, and with

Խորենացի/Khorenatsi 3- 42:2

had been defeated and beaten

by

his father Theodosius the Great

Խորենացի/Khorenatsi 3- 42:4

to divide Mesopotamia and Armenia

by

a new boundary

Խորենացի/Khorenatsi 3- 42:7

between me and the emperor

by

leading away the princely families

Խորենացի/Khorenatsi 3- 42:14

We swear

by

fire and water and the

Խորենացի/Khorenatsi 3- 43:2

Gardman family. They were joined

by

Atat of the Gnuni family

Խորենացի/Khorenatsi 3- 43:4

had a royal insignia left

by

his son-in-law

Խորենացի/Khorenatsi 3- 43:5

accusation was lodged against him

by

his relatives from the province

Խորենացի/Khorenatsi 3- 43:7

not join him, being prevented

by

Arshak’s army. So, they concealed

Խորենացի/Khorenatsi 3- 44:3

of the caves of Tayk’.

by

their raids for plunder into

Խորենացի/Khorenatsi 3- 45:5

the entrance of the cave

by

means of rope chains

Խորենացի/Khorenatsi 3- 45:7

they were occupied with this,

by

chance there happened to arrive

Խորենացի/Khorenatsi 3- 46:1

Arshak, defeated in war

by

Khosrov, dies of an illness

Խորենացի/Khorenatsi 3- 46:4

Khosrov moved from his camp

by

the lake of Geḷam, which

Խորենացի/Khorenatsi 3- 47:8

he became very worn out

by

his various attempts

Խորենացի/Khorenatsi 3- 48:6

for us these three conditions

by

a pact. First, not to

Խորենացի/Khorenatsi 3- 48:6

we waged war against you

by

constraint and not willingly

Խորենացի/Khorenatsi 3- 48:17

the Greek governors, be it

by

waging war against the Greek

Խորենացի/Khorenatsi 3- 50:6

any of the princes installed

by

Khosrov of their rank. Likewise

Խորենացի/Khorenatsi 3- 51:6

He was greatly honored

by

him: first, because of his

Խորենացի/Khorenatsi 3- 51:12

everything that had been altered

by

his predecessors be copied with

Խորենացի/Khorenatsi 3- 51:17

as commander of your army

by

our command, and you will

Խորենացի/Khorenatsi 3- 52:5

script that had been fashioned

by

the bishop Daniel, a relative

Խորենացի/Khorenatsi 3- 52:8

of the Khaduni family, Vahrich

by

name, who was very enthusiastic

Խորենացի/Khorenatsi 3- 52:9

Daniel; having been well instructed

by

Daniel and having arranged in

Խորենացի/Khorenatsi 3- 53:1

Concerning Mesrop’s letters, given

by

grace from on high

Խորենացի/Khorenatsi 3- 53:9

shape to the script prepared

by

Mesrop, altering the Armenian letters

Խորենացի/Khorenatsi 3- 54:3

to the see of Caesarea

by

virtue of its right of

Խորենացի/Khorenatsi 3- 54:9

land had previously been burned

by

Mehrujan, and again at the

Խորենացի/Khorenatsi 3- 55:6

the malicious intention that thus

by

being continually with him, the

Խորենացի/Khorenatsi 3- 55:6

might become attached to him

by

social intercourse, festivities, and the

Խորենացի/Khorenatsi 3- 55:6

of the chase and that

by

marriage with foreigners they would

Խորենացի/Khorenatsi 3- 55:24

been forced to narrate this

by

your improper request

Խորենացի/Khorenatsi 3- 56:4

day Shapuh was also killed

by

the treachery of the courtiers

Խորենացի/Khorenatsi 3- 57:6

after many tribulations in Syria,

by

the same man whom I

Խորենացի/Khorenatsi 3- 57:12

affliction you may help us

by

interceding with the great emperor

Խորենացի/Khorenatsi 3- 57:19

welcome, even informing the emperor

by

an exchange of correspondence. He

Խորենացի/Khorenatsi 3- 57:26

even deigning to inform us

by

letter

Խորենացի/Khorenatsi 3- 57:28

and expenses should be provided

by

the royal treasury

Խորենացի/Khorenatsi 3- 57:36

church, our father Saint John,

by

whom not only this universal

Խորենացի/Khorenatsi 3- 57:37

Yet you passed him

by

and wished to quench your

Խորենացի/Khorenatsi 3- 58:3

one spot, as if invited

by

a divine summons. These they

Խորենացի/Khorenatsi 3- 58:7

would not come to orthodoxy

by

persuasion without force, to persecute

Խորենացի/Khorenatsi 3- 58:7

like enemies from enemies and

by

a just death the unjust

Խորենացի/Khorenatsi 3- 59:10

name might be rendered immortal

by

the name of the city

Խորենացի/Khorenatsi 3- 60:8

Then he was invited

by

the bdeashkh of Gugark’, Ashusha

Խորենացի/Khorenatsi 3- 60:12

they had been sent earlier

by

Sahak the Great and Mesrop

Խորենացի/Khorenatsi 3- 61:3

claimed, but was called Son

by

grace from Mary and another

furnished with a natural wall

by

the Nile. This not only

Egypt to produce sufficient food

by

itself; and through its irrigation

found there is easily produced

by

the river’s fertility; it makes

Խորենացի/Khorenatsi 3- 62:5

it and flowing throughout it

by

means of the irrigation of

The air is rendered pleasant

by

their breezes of sea and

Խորենացի/Khorenatsi 3- 62:9

wished to sail to Greece,

by

the force of the winds

Խորենացի/Khorenatsi 3- 63:9

For he has been sealed

by

baptism, even though he is

Խորենացի/Khorenatsi 3- 64:1

abrogation of the Armenian kingdom

by

their own will, and the

Խորենացի/Khorenatsi 3- 64:3

Surenean Pahlav, to persuade him

by

friendly advice as his relative

Խորենացի/Khorenatsi 3- 64:4

princes you will be honored

by

the king of Persia, and

Խորենացի/Khorenatsi 3- 64:10

was expelled from the throne

by

the very same princes.” Then

Խորենացի/Khorenatsi 3- 65:4

throne to another Syrian, Samuel

by

name, so that he might

Խորենացի/Khorenatsi 3- 65:6

note: “I bid you swear

by

your faith to remain loyal

Խորենացի/Khorenatsi 3- 65:9

future as it was established

by

Artashir and has been conducted

Խորենացի/Khorenatsi 3- 65:13

been brought to our ears

by

anyone with accuracy and that

Խորենացի/Khorenatsi 3- 66:3

Therefore he was hated

by

all the bishops and despised

Խորենացի/Khorenatsi 3- 66:3

see indeed he increased; what

by

royal command he took that

Խորենացի/Khorenatsi 3- 66:8

he was importuned and pressed

by

many of them, he told

Խորենացի/Khorenatsi 3- 66:9

and realized that it was

by

divine command that the archbishopric

Խորենացի/Khorenatsi 3- 67:16

to the province first instructed

by

him, Goḷt’n; and others that

Խորենացի/Khorenatsi 3- 68:4

in a verdant place and

by

peaceful waters [cf. Ps. 22:2] nor gathered in

Խորենացի/Khorenatsi 3- 68:12

Roboam was abandoned

by

his own people, and the

Խորենացի/Khorenatsi 3- 68:18

teaching, and they raised me

by

sending me to grow up

Խորենացի/Khorenatsi 3- 68:20

Oppressed

by

such an affliction I suffer

Խորենացի/Khorenatsi 3- 68:23

a father, in part exceeded

by

this son

Խորենացի/Khorenatsi 3- 68:24

who are shaken and rent

by

every word, alternating many teachers

Խորենացի/Khorenatsi 3- 68:27

myself, dried out and desiccated

by

thirst for the waters of

ignorant and presumptuous, taking honor

by

themselves and not called by

by themselves and not called

by

God, elected by money and

not called by God, elected

by

money and not by the

elected by money and not

by

the Spirit; lovers of gold

Սեբէոս/Sebeos 1- 7:4

they fulfilled their own martyrdom

by

attacking them. How the holy

Սեբէոս/Sebeos 1- 7:4

holy martyrs of Christ captured

by

the heathen fulfilled their own

Սեբէոս/Sebeos 1- 7:4

all that has been written

by

others, as that same History

Սեբէոս/Sebeos 1- 8:1

the Persians, and seized power

by

force

Սեբէոս/Sebeos 1- 8:10

the marzpan Surēn, taking him

by

surprise in the city of

Սեբէոս/Sebeos 1- 8:15

Artaz, crossed Bagrewand, and passed

by

the city of Karin. Continuing

Սեբէոս/Sebeos 1- 8:17

were routed before their enemies

by

the sword, and fled before

Սեբէոս/Sebeos 1- 8:18

with a few men escaped

by

them the ’glorious’ carriage

Սեբէոս/Sebeos 1- 8:19

and pearls and was called

by

Սեբէոս/Sebeos 1- 8:20

other fires; it was called

by

them At’ash. This was extinguished

Սեբէոս/Sebeos 1- 9:2

of the Egerians, and seized

by

arms Antioch in Pisidia. The

Սեբէոս/Sebeos 1- 9:5

Eran Catholicos, and was baptized

by

him. He ordered the liturgy

Սեբէոս/Sebeos 1- 9:10

arrived, but the populace survived

by

staying somewhere in some inaccessible

Սեբէոս/Sebeos 1- 9:10

in some inaccessible fortresses or

by

fleeing to remote lands. However

Սեբէոս/Sebeos 1- 9:10

to Armenia and seized Angł

by

a false oath

Սեբէոս/Sebeos 1- 9:22

Aryans, raid over the world

by

the Sasanian brigand Apruēz Khosrov

Սեբէոս/Sebeos 1- 9:25

destructive and ruinous Khosrov, cursed

by

Սեբէոս/Sebeos 1- 10:8

angry terms, which he despatched

by

a company of auxiliaries and

Սեբէոս/Sebeos 1- 10:11

cross the great river Tigris

by

the pontoon-bridge at Vehkawat

Սեբէոս/Sebeos 1- 10:16

crossed the great river Tigris

by

the pontoon-bridge, then cut

shall be victorious, I swear

by

the great god Aramazd, by

by the great god Aramazd,

by

the lord Sun and the

lord Sun and the Moon,

by

fire and water, by Mihr

Moon, by fire and water,

by

Mihr and all the gods

Սեբէոս/Sebeos 1- 11:19

on you iron arrows thrown

by

hand, tempered steel lances, with

Սեբէոս/Sebeos 1- 11:25

and their riders and handlers,

by

force they turned back the

Սեբէոս/Sebeos 1- 11:26

went in (different) directions, phalanx

by

phalanx, a multitude of camels

Սեբէոս/Sebeos 1- 11:28

refuge in Bahl Shahastan, where

by

Khosrov’s order he was put

Սեբէոս/Sebeos 1- 11:28

he was put to death

by

its people

Սեբէոս/Sebeos 1- 12:1

army was distant from them

by

a day’s journey, encamped separately

Սեբէոս/Sebeos 1- 12:3

For every’ kingdom is secured

by

its treasures, and they have

Սեբէոս/Sebeos 1- 12:16

youth I have been raised

by

my ancestors and forefathers as

Սեբէոս/Sebeos 1- 16:1

auditor went to Armenia accompanied

by

the treasure on many camels

Սեբէոս/Sebeos 1- 16:3

war against both kings, and

by

force restore our own land

Սեբէոս/Sebeos 1- 16:5

they confirmed this for them

by

an oath: ’You have nothing

Սեբէոս/Sebeos 1- 17:3

crossed the river called Jerm

by

the bridge which is called

Սեբէոս/Sebeos 1- 19:2

But many others, swayed

by

ambition, united by joining in

Սեբէոս/Sebeos 1- 19:2

others, swayed by ambition, united

by

joining in communion. Then the

Սեբէոս/Sebeos 1- 20:2

They did not send these

by

the same route, but despatched

Սեբէոս/Sebeos 1- 21:0

Khosrov summons to court

by

letter the nobles whom the

Սեբէոս/Sebeos 1- 22:5

his own royal residence, accompanied

by

the princes of the Armenian

Սեբէոս/Sebeos 1- 25:4

called Khekewand, they were opposed

by

Shahr Vahrich and Smbat, marzpan

Սեբէոս/Sebeos 1- 27:3

own sons and was respected

by

the whole royal court, he

Սեբէոս/Sebeos 1- 28:0

battalion of Persians is surrounded

by

the K’ushans and defeated because

Սեբէոս/Sebeos 1- 28:5

in flight and was defeated

by

the army of Khosrov Shum

Սեբէոս/Sebeos 1- 28:10

Persian prince named Datoyean, appointed

by

royal command

Սեբէոս/Sebeos 1- 28:12

court and put to death

by

the king

Սեբէոս/Sebeos 1- 28:16

a solid cuirass, was split

by

Smbat’s lance, and he powerfully

Սեբէոս/Sebeos 1- 28:18

be promoted, who was called

by

the king Javitean Khosrov. He

Սեբէոս/Sebeos 1- 29:2

war, but stay here, close

by.

Take, eat and drink, and

Սեբէոս/Sebeos 1- 30:0

with Khosrov and being honoured

by

him. Then his rebellion from

Սեբէոս/Sebeos 1- 30:2

sent on an important task

by

the king.’ He duped

Սեբէոս/Sebeos 1- 30:6

hands, and to be killed

by

cudgels

Phocas. The siege of Urha

by

the army of Phocas, and

of Phocas, and of Dara

by

the army of Khosrov. Arrival

capture and destruction of Dara

by

Khosrov. Capture of Urha by

compulsion Heraclius appointed him general

by Khosrov. Capture of Urha

by

the army of Phocas, and

Սեբէոս/Sebeos 1- 32:4

and terrified of an assault

by

a foreign enemy

Սեբէոս/Sebeos 1- 32:7

fear, while some went out

by

the gate which opened on

Սեբէոս/Sebeos 1- 32:9

to the village called Angł

by

which the river Aratsani passes

Սեբէոս/Sebeos 1- 33:0

Capture of Caesarea of Cappadocia

by

Shahēn, and the killing of

Սեբէոս/Sebeos 1- 33:6

insignificant was the slaughter caused

by

those outside. Then the caesar

Սեբէոս/Sebeos 1- 33:8

Then came Shahēn Patgosapan, passing

by

the city of Karin. To

Սեբէոս/Sebeos 1- 33:13

them, and had been trained

by

them in their ways. So

Սեբէոս/Sebeos 1- 34:0

goes to Asorestan. His defeat

by

the city of Antioch. The

Սեբէոս/Sebeos 1- 34:10

By

Սեբէոս/Sebeos 1- 34:15

of the soldiers flowed copiously

by

the city of Antioch. There

Սեբէոս/Sebeos 1- 34:23

arch-priest over the city

by

the name of Modestos, who

Սեբէոս/Sebeos 1- 35:2

us in their arrival? First,

by

recalling to us the previous

Սեբէոս/Sebeos 1- 35:5

and Jews, who thought that

by

tormenting this one they would

Սեբէոս/Sebeos 1- 35:7

not made worthy, being prevented

by

God who punished us, ’not

Սեբէոս/Sebeos 1- 35:8

By

describing this miracle, we make

Սեբէոս/Sebeos 1- 35:9

So, as you said,

by

the grace of God through

Սեբէոս/Sebeos 1- 35:10

happy through your holy prayers,

by

preaching his peace to the

Սեբէոս/Sebeos 1- 35:10

to the holy churches and

by

granting us pastors and prelates

Սեբէոս/Sebeos 1- 36:1

the great evangelical trumpet (blown)

by

the angel summons us through

Սեբէոս/Sebeos 1- 36:4

By

the grace of God, from

Սեբէոս/Sebeos 1- 36:4

and caressed, consoled and loved

by

the heavenly Father. Venerable brother

Սեբէոս/Sebeos 1- 36:7

was conveyed to our people

by

the coming and going of

Սեբէոս/Sebeos 1- 36:8

through sleepless and unresting travelling

by

day and night. Thirdly, because

Սեբէոս/Sebeos 1- 36:10

who had been cast down

by

his severity, we were submerged

Սեբէոս/Sebeos 1- 36:11

that day of your judgment

by

sword and fire was so

Սեբէոս/Sebeos 1- 36:12

journey saw him and passed

by;

Jews and Levites and impious

Սեբէոս/Sebeos 1- 36:12

ones saw him and passed

by.

He himself journeyed, approached in

Սեբէոս/Sebeos 1- 36:14

of your consolation is completed

by

the flowers of his passion

Սեբէոս/Sebeos 1- 37:4

The whole northern region, stirred (

by

the discovery), came to worship

Սեբէոս/Sebeos 1- 38:0

he destroys the Persians bit

by

bit

Սեբէոս/Sebeos 1- 38:8

commanded his army to cross

by

ships to Byzantium. Having equipped

Սեբէոս/Sebeos 1- 38:13

Jews - but they killed him

by

hanging him on a cross

Սեբէոս/Sebeos 1- 38:17

removes the insults paid him

by

men.’

Սեբէոս/Sebeos 1- 38:20

his troops and captives, returned

by

the difficult terrain of Media

Սեբէոս/Sebeos 1- 38:25

By

sending out scouts Heraclius learned

Սեբէոս/Sebeos 1- 38:29

river; having crossed the river

by

the town of Vardanakert, he

Սեբէոս/Sebeos 1- 39:2

army, for Heraclius was troubled

by

fear of Khoṙeam. However, Khoṙeam

Սեբէոս/Sebeos 1- 39:4

with each other; and going

by

night across the bridge to

Սեբէոս/Sebeos 1- 39:11

and of the territories divided

by

the oath of the letters

Սեբէոս/Sebeos 1- 40:3

the aspet and his brother

by

his slander. He held the

Սեբէոս/Sebeos 1- 41:0

Jerusalem. The Catholicos Ezr, compelled

by

Mzhēzh Gnuni, accepts the council

Սեբէոս/Sebeos 1- 41:0

him; his flight to Heraclius

by

whom he is honoured. The

Սեբէոս/Sebeos 1- 41:4

the second capture of Jerusalem

by

the sons of Ismael. It

Սեբէոս/Sebeos 1- 41:8

Now the aspet Varaztirots’, called

by

the kings Jawitean Khosrov, son

Սեբէոս/Sebeos 1- 41:10

his wife and children, fled

by

night and travelled to Taron

Սեբէոս/Sebeos 1- 41:13

the ear of the king

by

a certain curator, who had

Սեբէոս/Sebeos 1- 41:17

with great magnificence; then, discredited

by

his soldiers, he was expelled

Սեբէոս/Sebeos 1- 41:18

region in continuous readiness, and

by

constant attention day and night

Սեբէոս/Sebeos 1- 42:5

Mahmet, a merchant, as if

by

God’s command appeared to them

Սեբէոս/Sebeos 1- 42:9

They set off, camp

by

camp according to each one’s

Սեբէոս/Sebeos 1- 42:29

was called Aknik. Then crossing

by

the bridge of the Metsamawr

Սեբէոս/Sebeos 1- 42:30

they surrounded it with smoke.

By

means of the smoke and

Սեբէոս/Sebeos 1- 42:31

a few days, they left

by

the same route that they

Սեբէոս/Sebeos 1- 43:3

to them. They responded, passed

by

him, and departed

Սեբէոս/Sebeos 1- 44:0

of Heraclius, son of Heraclius

by

his second wife. Valentinus comes

Սեբէոս/Sebeos 1- 44:1

T’umas seizes T’ēodoros

by

deceit, and sends him in

Սեբէոս/Sebeos 1- 44:3

Heraclius reigned, son of Heraclius

by

Martine Augusta, because Constantine was

Սեբէոս/Sebeos 1- 44:12

planned to deceive the senate

by

sophistry and to elevate himself

Սեբէոս/Sebeos 1- 44:14

him. They forcibly dragged him

by

the foot into the middle

Սեբէոս/Sebeos 1- 44:19

because it had not been

by

his command that he was

Սեբէոս/Sebeos 1- 45:0

Iberia, and Ałuank’. Naval battle

by

Constantinople and disastrous defeat of

Սեբէոս/Sebeos 1- 45:0

name of the Angels. Accusation

by

the Greek army against the

Սեբէոս/Sebeos 1- 45:5

high seas. They repelled many

by

fire, and drove off many

Սեբէոս/Sebeos 1- 46:4

control of men, but crowned

by

the right hand of God

Սեբէոս/Sebeos 1- 46:4

the holy high-priesthood, (upheld)

by

the grace of God, the

Սեբէոս/Sebeos 1- 46:10

some were orthodox in faith

by

the record and seal of

Սեբէոս/Sebeos 1- 46:11

The king responded and note:

’By

whose command did he come

Սեբէոս/Sebeos 1- 46:24

the boast of all Christians

by

the power of the divine

Սեբէոս/Sebeos 1- 46:29

is from the two - as

by

the union of Abraham and

Սեբէոս/Sebeos 1- 46:29

Spirit and Mary, one nature

by

a distinct and unconfused union

Սեբէոս/Sebeos 1- 46:30

according to the prophetic declaration:

’By

whose wounds we were all

Սեբէոս/Sebeos 1- 46:31

persons and two minds. But

by

saying ’he’ and ’him’ he

Սեբէոս/Sebeos 1- 46:32

as the same evangelist demonstrates

by

saying: ’The Spirit and the

Սեբէոս/Sebeos 1- 46:35

will be put to shame

by

my son

Սեբէոս/Sebeos 1- 46:41

faith, not as being defined

by

very recent people, but as

Սեբէոս/Sebeos 1- 46:44

in order to be blessed

by

Սեբէոս/Sebeos 1- 46:56

him the true faith, and

by (

their) testimony confirmed the foundation

Սեբէոս/Sebeos 1- 46:70

to taste it. But only

by

bringing it close to his

Սեբէոս/Sebeos 1- 46:75

professed the Trinity a quaternity

by

addition

Սեբէոս/Sebeos 1- 46:79

Those who separate

by

division after the union we

God united in the body

by

nature, and one Christ the

if he gained his hypostasis

by

honour or by nobility, and

his hypostasis by honour or

by

nobility, and not unity by

by nobility, and not unity

by

nature, let him be anathema

Սեբէոս/Sebeos 1- 47:10

the Magistros and bring him

by

a ruse (to Constantinople

Սեբէոս/Sebeos 1- 48:4

his troops to conduct war

by

sea and land in order

Սեբէոս/Sebeos 1- 48:7

you may wish. I swear

by

the great God that I

Սեբէոս/Sebeos 1- 48:14

person to replace him, accompanied

by [40]

men

Սեբէոս/Sebeos 1- 49:0

of the bishops is forced

by

the emperor to communicate with

Սեբէոս/Sebeos 1- 49:1

Catholicos Nersēs, for he was

by

origin from Tayk’, from the

Սեբէոս/Sebeos 1- 49:3

liturgy was celebrated in Greek

by

a Roman priest; and the

Սեբէոս/Sebeos 1- 49:5

his desire. He betrayed one

by

one the bishops, and demoralized

Սեբէոս/Sebeos 1- 49:6

However, he was confuted

by

a certain bishop in front

Սեբէոս/Sebeos 1- 49:11

worthy, I would consider that (

by

communicating) with you I would

Սեբէոս/Sebeos 1- 50:0

which invades Iberia, is repelled

by

a winter storm. The princes

Սեբէոս/Sebeos 1- 50:13

On that day

by

his upraised arm God saved

Սեբէոս/Sebeos 1- 50:14

their hearts broke. Leaving Chalcedon

by

night, they went to their

rough terrain and deep valleys

by

falling down from precipices, while

while many had been wounded

by

arrows in the impenetrable fens

arrows in the impenetrable fens

by

the valiant and brave warriors

the north, towards the people

by

the Caspian Gates

Սեբէոս/Sebeos 1- 51:8

mountain. Only a few, escaping

by

the skin of their teeth

Սեբէոս/Sebeos 1- 52:0

of Armenia, Ałuank’, and Siwnik’

by

the Ismaelites, and the giving

Սեբէոս/Sebeos 1- 52:21

and captivity and fierce battles

by

sea and by land, until

Սեբէոս/Sebeos 1- 52:21

fierce battles by sea and

by

land, until Muawiya prevailed and

Սեբէոս/Sebeos 1- 52:24

says: ’They will be consumed

by

fire; the foundations of their

Սեբէոս/Sebeos 1- 52:25

was kindled in the desert,

by

saying: ’You shall send nooses

Ղեւոնդ/Ghevond 1- 1:0

of Byzantium, Muhammad was succeeded

by

Abu Bakr [632-634], ’Umar [634-644], and ’Uthman

Ղեւոնդ/Ghevond 1- 2:4

Naxjawan. Many men were killed

by

the sword; others, with women

Ղեւոնդ/Ghevond 1- 2:7

T’e’odoros R’shtunik’, who was embittered

by

the destruction of the land

Ղեւոնդ/Ghevond 1- 2:7

land of the Armenians and

by

the laziness of the general

Ղեւոնդ/Ghevond 1- 3:4

deacons, and worshippers were slaughtered

by

the insolent and merciless enemy

Ղեւոնդ/Ghevond 1- 3:5

those who had been slain

by

the infidel’s sword, or the

Ղեւոնդ/Ghevond 1- 3:13

One front went

by

way of the land of

Ղեւոնդ/Ghevond 1- 4:5

clans of our (empire).” Frightened

by

these threats, (T’e’odoros) dressed his

Ղեւոնդ/Ghevond 1- 4:16

a vengeance visited upon them

by

their very own hands

Ղեւոնդ/Ghevond 1- 5:0

of Ashot, the conflagration caused

by

the Romans, and the death

Ղեւոնդ/Ghevond 1- 6:2

the Byzantine army, he escaped

by

a hairsbreadth with a few

Ղեւոնդ/Ghevond 1- 7:18

so that

by

sharing in His torments they

Ղեւոնդ/Ghevond 1- 8:9

their hearts had been hardened

by

the Lord so that they

Ղեւոնդ/Ghevond 1- 8:12

arose and organized themselves brigade

by

brigade and front by front

Ղեւոնդ/Ghevond 1- 8:12

brigade by brigade and front

by

front, and went into battle

Ղեւոնդ/Ghevond 1- 8:26

Smbat responded: “We are taught

by

our Lord that the merciful

Ղեւոնդ/Ghevond 1- 8:27

the paradise promised to us

by

our law-giver, Muhammad. Should

Ղեւոնդ/Ghevond 1- 8:28

Encouraged

by

these words, they all went

Ղեւոնդ/Ghevond 1- 9:4

to discuss the counsel adopted

by

the united lords and common

Ղեւոնդ/Ghevond 1- 9:5

Now I swear to you

by

the living God and the

Ղեւոնդ/Ghevond 1- 9:11

note: “I realized your wisdom

by

reading your letter. Like a

Ղեւոնդ/Ghevond 1- 9:12

upon me. Should I deviate

by

one word from all of

Ղեւոնդ/Ghevond 1- 10:10

who are persecuted and surrounded

by

dangers, save us from the

Ղեւոնդ/Ghevond 1- 10:15

am unable to mention one

by

one. By eliminating all of

Ղեւոնդ/Ghevond 1- 10:15

to mention one by one.

By

eliminating all of them the

Ղեւոնդ/Ghevond 1- 10:16

a flock of sheep surrounded

by

wolves. The enemies visited every

Ղեւոնդ/Ghevond 1- 10:16

perpetual and disastrous crises. Plagued

by

these constant afflictions, the people

Ղեւոնդ/Ghevond 1- 10:23

the Armenians and pacified it

by

stopping all the unjust attacks

Ղեւոնդ/Ghevond 1- 11:1

the Chinese. There he encamped

by

the banks of a mighty

Ղեւոնդ/Ghevond 1- 11:11

give those arriving my girls

by

casting lots, so that there

Ղեւոնդ/Ghevond 1- 11:12

those soldiers who were hidden

by

the curtains, emerged. The Chinese

Ղեւոնդ/Ghevond 1- 12:8

the clutches of the enemy

by

a hairsbreadth

Ղեւոնդ/Ghevond 1- 13:7

any case, have been falsified

by

people unknown to you. How

Ղեւոնդ/Ghevond 1- 13:8

was more than once written

by

the Children of Israel who

Ղեւոնդ/Ghevond 1- 13:8

generation, from people to people,

by

fleshly creatures, who inasmuch as

Ղեւոնդ/Ghevond 1- 13:8

of Satan, and those who,

by

their hostile acts, resemble him

Ղեւոնդ/Ghevond 1- 14:2

Moreover,

by

no means do our imperial

Ղեւոնդ/Ghevond 1- 14:5

ones. We are, moreover, instructed

by

the divine command to reply

Ղեւոնդ/Ghevond 1- 14:6

for we have been commanded

by

God to examine all and

Ղեւոնդ/Ghevond 1- 14:6

We possess historical documents composed

by

our blessed prelates who were

Ղեւոնդ/Ghevond 1- 14:8

fire, but the other, driven

by

a spirit of contradiction, says

Ղեւոնդ/Ghevond 1- 14:9

said, after having been tempted

by

Satan, “I came naked from

Ղեւոնդ/Ghevond 1- 14:11

the Prophets. Furthermore, it is

by

the grace and the will

Ղեւոնդ/Ghevond 1- 14:11

propagated and believed. It is

by

these words that it will

Ղեւոնդ/Ghevond 1- 14:11

that it will still prosper

by

the power of God the

Ղեւոնդ/Ghevond 1- 14:16

also show you all this

by

the grace of God, point

Ղեւոնդ/Ghevond 1- 14:16

the grace of God, point

by

point, in my present letter

Ղեւոնդ/Ghevond 1- 14:17

whose writings have been falsified

by

people whom we do not

Ղեւոնդ/Ghevond 1- 14:18

but even the Creator Himself

by

professing that there is no

Ղեւոնդ/Ghevond 1- 14:20

His commands, set forth

by

the Prophets, merit our entire

Ղեւոնդ/Ghevond 1- 14:20

not because they were pronounced

by

men, but because it was

Ղեւոնդ/Ghevond 1- 14:22

every word may be confirmed

by

the evidence of two or

Ղեւոնդ/Ghevond 1- 14:23

to him that God said “

By

your descendants shall all the

Ղեւոնդ/Ghevond 1- 14:24

Isaac, nourished

by

the same hope, blessed Jacob

Ղեւոնդ/Ghevond 1- 14:26

so many holy persons, cherished

by

God, who have predicted the

Ղեւոնդ/Ghevond 1- 14:27

please: Is the testimony borne

by

one hundred and eleven servants

Ղեւոնդ/Ghevond 1- 14:27

how one tells the truth

by

lies. Muhammad, in speaking of

Ղեւոնդ/Ghevond 1- 14:29

of Satan, and those who

by

their hateful spirit resemble him

Ղեւոնդ/Ghevond 1- 14:29

you pretend to seduce us

by

our own words. Thus you

Ղեւոնդ/Ghevond 1- 14:29

Thus you start your letter

by

citing one of our opinions

Ղեւոնդ/Ghevond 1- 14:31

The number of beings created

by

God during the first six

Ղեւոնդ/Ghevond 1- 14:31

contains twenty-two books received

by

the Hebrews as well as

Ղեւոնդ/Ghevond 1- 14:31

the Hebrews as well as

by

us

Ղեւոնդ/Ghevond 1- 14:33

It is

by

the inspiration of God through

Ղեւոնդ/Ghevond 1- 14:33

be attested to, the ones

by

the others

of the Law, and called

by

the Hebrews Torah, by the

called by the Hebrews Torah,

by

the Syrians Oratha, and by

by the Syrians Oratha, and

by

us Nomos. They contain teachings

the Hebrews Koheleth and Shirat’shirim

the creation of the world

by

God, the prohibition of the

Ղեւոնդ/Ghevond 1- 14:36

the books of Solomon, called

by

Ղեւոնդ/Ghevond 1- 14:36

Hebrews Koheleth and Shirat’shirim, but

by

us Parimon and Samatan. The

Ղեւոնդ/Ghevond 1- 14:38

Son of God as preached

by

the Prophets. The Jews, on

Ղեւոնդ/Ghevond 1- 14:42

people were carried into captivity

by

Nebuchadnezzar, yet the divine protection

Ղեւոնդ/Ghevond 1- 14:43

I was among the exiles

by

the river Chebar” [Ezek. 1:1]. Also the

Ղեւոնդ/Ghevond 1- 14:44

an unmistakable manner in [Psalm 136], saying: “

By

the waters of Babylon, there

Ղեւոնդ/Ghevond 1- 14:45

that “the Testament was composed

by

human genius.” I know that

Ղեւոնդ/Ghevond 1- 14:45

everything infallibly, as is proved

by

the fact that when all

Ղեւոնդ/Ghevond 1- 14:51

His will to man little

by

little; otherwise, they would have

Ղեւոնդ/Ghevond 1- 14:52

ought to have ordained all

by

a single Prophet, why should

Ղեւոնդ/Ghevond 1- 14:53

Although the revelation made

by

God to Moses was only

Ղեւոնդ/Ghevond 1- 14:55

to further development and completion

by

later Prophets

Ղեւոնդ/Ghevond 1- 14:56

know that this truth, recognized

by

us Christians, disturbs you, such

Ղեւոնդ/Ghevond 1- 14:56

declare that it was written

by

God and brought down from

Ղեւոնդ/Ghevond 1- 14:57

introduced into the Gospel, whether

by

us or by others? What

Ղեւոնդ/Ghevond 1- 14:57

Gospel, whether by us or

by

others? What could have hindered

Ղեւոնդ/Ghevond 1- 14:58

instruct the human race either

by

His own incorporeal appearance or

Ղեւոնդ/Ghevond 1- 14:58

His own incorporeal appearance or

by

sending down angels to meet

Ղեւոնդ/Ghevond 1- 14:59

to propagate throughout the world

by

their writings. Paraclete thus signifies

Ղեւոնդ/Ghevond 1- 14:62

teaching of His divine knowledge

by

His Prophets successively, one by

Ղեւոնդ/Ghevond 1- 14:62

by His Prophets successively, one

by

one, and yet, even through

Ղեւոնդ/Ghevond 1- 14:63

justice that was to come.

By

the ministry of the Prophet

Ղեւոնդ/Ghevond 1- 14:64

contrary, we are warned constantly

by

the Savior Himself not to

Ղեւոնդ/Ghevond 1- 14:65

not think of consoling yourself

by

this lie which you pretend

Ղեւոնդ/Ghevond 1- 14:66

religion, so young, and professed

by

a single nation, already presents

Ղեւոնդ/Ghevond 1- 14:68

have you not thought that

by

exterminating those who differ a

Ղեւոնդ/Ghevond 1- 14:75

of a certain Hajjaj, named

by

you as Governor of Persia

Ղեւոնդ/Ghevond 1- 14:75

replaced them with others composed

by

himself, according to his taste

Ղեւոնդ/Ghevond 1- 14:75

your nation. This was easier

by

far to undertake among a

Ղեւոնդ/Ghevond 1- 14:78

them as falsified and recomposed

by

men according to their ideas

Ղեւոնդ/Ghevond 1- 14:82

And yet we are accused

by

you of confessing three gods

Ղեւոնդ/Ghevond 1- 14:84

to the eye and created

by

God, which the night obscures

Ղեւոնդ/Ghevond 1- 14:88

the Son of God, engendered

by

Him not under the dominance

Ղեւոնդ/Ghevond 1- 14:89

that the angels were commanded

by

God to bow down before

Ղեւոնդ/Ghevond 1- 14:91

But later, deceived

by

the Tempter, he was robbed

Ղեւոնդ/Ghevond 1- 14:91

which was vested in him

by

the Creator, and being now

Ղեւոնդ/Ghevond 1- 14:93

seeing His image so degraded

by

this adoration rendered unto the

Ղեւոնդ/Ghevond 1- 14:93

rendered unto the Tempter and

by

the subsequent misery into which

Ղեւոնդ/Ghevond 1- 14:93

the Prophets, His ministers, like

by

a light which shines in

Ղեւոնդ/Ghevond 1- 14:94

revealed His knowledge gradually, little

by

little, as I have noted

Ղեւոնդ/Ghevond 1- 14:98

elevating you, God willing, as

by

a stairway, even to the

Ղեւոնդ/Ghevond 1- 14:98

worm, and no man; scorned

by

men, and despised by the

Ղեւոնդ/Ghevond 1- 14:98

scorned by men, and despised

by

the people

Ղեւոնդ/Ghevond 1- 14:99

This prophecy was not accomplished

by

David, but by the person

Ղեւոնդ/Ghevond 1- 14:99

not accomplished by David, but

by

the person of the Lord

Ղեւոնդ/Ghevond 1- 14:102

steadfast love of the Lord.

By

the word of the Lord

Ղեւոնդ/Ghevond 1- 14:102

made, and all their host

by

the breath of his mouth

Ղեւոնդ/Ghevond 1- 14:105

He illuminated the entire universe,

by

propagating therein the rays of

Ղեւոնդ/Ghevond 1- 14:106

of God, but also predicts

by

the clearest manner the disobedient

Ղեւոնդ/Ghevond 1- 14:107

us from receiving yet another,

by

a stranger, in spite of

Ղեւոնդ/Ghevond 1- 14:107

of his will, and mentioned

by

Moses in his book: “How

Ղեւոնդ/Ghevond 1- 14:109

nations; they were finally beaten

by

Christ, since the idolatry of

Ղեւոնդ/Ghevond 1- 14:111

this indicate that Christ was,

by

His divinity, Son of God

Ղեւոնդ/Ghevond 1- 14:111

God, the celestial King, and

by

His human (nature) as son

Ղեւոնդ/Ghevond 1- 14:113

sun. May men bless themselves

by

him, all nations call him

Ղեւոնդ/Ghevond 1- 14:113

the end must reign, not

by

force or arms or pitiless

Ղեւոնդ/Ghevond 1- 14:113

of blood or enslaving, but

by

pacific faith

Ղեւոնդ/Ghevond 1- 14:118

Peace.” [Isaiah 9:6]. He is called Angel

by

reason of His human character

Ղեւոնդ/Ghevond 1- 14:122

Christ, the son of David

by

His human nature, himself will

Ղեւոնդ/Ghevond 1- 14:125

the Savior: He was sold

by

His disciple, and handed over

Ղեւոնդ/Ghevond 1- 14:127

He was despised and rejected

by

men; a man of sorrows

Ղեւոնդ/Ghevond 1- 14:128

we esteemed him stricken, smitten

by

God, and afflicted. But he

Ղեւոնդ/Ghevond 1- 14:130

By

oppression and judgment he was

Ղեւոնդ/Ghevond 1- 14:131

the Holy Spirit, set forth

by

the Prophets, His servants? You

Ղեւոնդ/Ghevond 1- 14:131

nothing be affirmed unless verified

by

two witnesses. Indeed this is

Ղեւոնդ/Ghevond 1- 14:132

it, the tremendous imposture credited

by

your prophet, according to whom

Ղեւոնդ/Ghevond 1- 14:136

that has been given men

by

God. Then you reproach us

Ղեւոնդ/Ghevond 1- 14:136

pray, to the region indicated

by

the Law, and for not

Ղեւոնդ/Ghevond 1- 14:140

and the faithful are manifested

by

conserving intact the traits in

Ղեւոնդ/Ghevond 1- 14:141

in the assistance given Him

by

the angels, though this was

Ղեւոնդ/Ghevond 1- 14:142

change it, replacing it either

by

the word “Lord”, or by

Ղեւոնդ/Ghevond 1- 14:142

by the word “Lord”, or

by

the word “God”, thinking that

Ղեւոնդ/Ghevond 1- 14:142

you can justify your position

by

doing that

Ղեւոնդ/Ghevond 1- 14:144

Jesus Christ has been honored

by

the very same divinity of

Ղեւոնդ/Ghevond 1- 14:145

perfect God, became perfect man,

by

assuming a human nature

Ղեւոնդ/Ghevond 1- 14:146

human body He was tempted

by

Satan, who, at the baptism

Ղեւոնդ/Ghevond 1- 14:147

Meanwhile the Lord,

by

His fast of forty days

Ղեւոնդ/Ghevond 1- 14:147

fast of forty days, as

by

the voice, proved that it

Ղեւոնդ/Ghevond 1- 14:147

was addressed. The Evil One,

by

his constant jealousy to-wards

Ղեւոնդ/Ghevond 1- 14:148

to you, was created immediately

by

God, without having parents

Ղեւոնդ/Ghevond 1- 14:153

He is (Jesus) Father

by

His divine nature, and our

Ղեւոնդ/Ghevond 1- 14:153

divine nature, and our Father

by

grace, because “to all who

Ղեւոնդ/Ghevond 1- 14:154

fathers when I took them

by

the hand to bring them

Ղեւոնդ/Ghevond 1- 14:155

of which one is reminded

by

the blood of the lambs

Ղեւոնդ/Ghevond 1- 14:156

Israel were saved from destruction

by

the blood of an unreasonable

Ղեւոնդ/Ghevond 1- 14:156

be saved from eternal death

by

the blood of the immaculate

Ղեւոնդ/Ghevond 1- 14:158

that we have replaced it

by

baptism. The mystery of circumcision

Ղեւոնդ/Ghevond 1- 14:161

has delivered the human race

by

breaking the bonds of the

Ղեւոնդ/Ghevond 1- 14:161

you take revenge for circumcision

by

only ridiculing it to the

Ղեւոնդ/Ghevond 1- 14:162

it was announced to us

by

God long beforehand, through the

Ղեւոնդ/Ghevond 1- 14:165

Resurrection shone forth to mankind

by

the resurrection of the Word

Ղեւոնդ/Ghevond 1- 14:168

I forgotten the objection raised

by

you in these terms: “How

Ղեւոնդ/Ghevond 1- 14:169

God has brought into being

by

His simple command of word

Man, however, considered

by

you as an impure being

being, was nevertheless created not

by

a simple command, but by

by a simple command, but

by

the all-powerful and all

God, who also animated him

by

His breath. Consequently, human nature

breath. Consequently, human nature, created

by

the creative hands (of God

extreme ignorance and paganism

hands (of God), and honored

by

Him with resemblance to Him

Ղեւոնդ/Ghevond 1- 14:171

all that has been created

by

Him is unclean, save only

Ղեւոնդ/Ghevond 1- 14:171

not only was not created

by

Him in man, but was

Ղեւոնդ/Ghevond 1- 14:172

who has so honored man

by

creating him in His image

Ղեւոնդ/Ghevond 1- 14:173

nature have been organized so

by

God for the good of

Ղեւոնդ/Ghevond 1- 14:176

that He is not offended

by

their natural and human infirmities

Ղեւոնդ/Ghevond 1- 14:177

that the Holy Spirit says

by

the mouth of David that

Ղեւոնդ/Ghevond 1- 14:178

powder or reduced to ashes

by

fire

Ղեւոնդ/Ghevond 1- 14:181

consider that He is defiled

by

dwelling in the tomb of

Ղեւոնդ/Ghevond 1- 14:182

you, when actually you, moved

by

the straying habit worthy of

Ղեւոնդ/Ghevond 1- 14:182

as it has been predicted

by

our Lord that, “The hour

Ղեւոնդ/Ghevond 1- 14:183

the profession of their faith

by

their own death, so that

Ղեւոնդ/Ghevond 1- 14:184

learned from a commandment given

by

God to Moses, and from

Ղեւոնդ/Ghevond 1- 14:184

Prophets. The metal plate which

by

the order (of God) Moses

Ղեւոնդ/Ghevond 1- 14:186

says: “Blessed is the wood

by

which reighteousness comes.” [Wisdom 14:7]. Again, “She

Ղեւոնդ/Ghevond 1- 14:188

Likewise we, animated

by

a sincere love for the

Ղեւոնդ/Ghevond 1- 14:188

God who has saved us

by

the intercession of His only

Ղեւոնդ/Ghevond 1- 14:190

not to be insulting you

by

saying that I shall prove

Ղեւոնդ/Ghevond 1- 14:190

I shall prove my point

by

passages from the holy Gospels

Ղեւոնդ/Ghevond 1- 14:191

of making marriages. You, deceived

by

the illusion, and imprudently following

Ղեւոնդ/Ghevond 1- 14:193

would have destroyed you as

by

fire in a single day

Ղեւոնդ/Ghevond 1- 14:193

the loss of your souls

by

way of fraud. Examples of

Ղեւոնդ/Ghevond 1- 14:194

the abominable authorization given you

by

your legislator to have an

Ղեւոնդ/Ghevond 1- 14:195

which he was grievously punished

by

the Lord. The fact is

Ղեւոնդ/Ghevond 1- 14:201

seeing humanity in despair caused

by

the horror of death. For

Ղեւոնդ/Ghevond 1- 14:201

that the just were abandoned

by

God and were lost after

Ղեւոնդ/Ghevond 1- 14:201

with this thought, and struck

by

the extreme humiliation of the

Ղեւոնդ/Ghevond 1- 14:202

wife of the judge (Pilate)

by

remorse

Ղեւոնդ/Ghevond 1- 14:203

accord with what was said

by

the Prophet David: “Let God

Ղեւոնդ/Ghevond 1- 14:203

according to another prediction made

by

one of the twelve Prophets

Ղեւոնդ/Ghevond 1- 14:204

met His death. He assured

by

this resurrection the resurrection of

Ղեւոնդ/Ghevond 1- 14:204

many graces from the Creator

by

the incarnation of Christ the

Ղեւոնդ/Ghevond 1- 14:205

enfeebled, lost and led along

by

his despair and that of

Ղեւոնդ/Ghevond 1- 14:206

your desert which is situated

by

the side of the sea

Ղեւոնդ/Ghevond 1- 14:208

and the Prophets, yet influenced

by

the teaching of Satan, have

Ղեւոնդ/Ghevond 1- 14:209

as the Prophet reveals clearly

by

saying: “I saw the same

Ղեւոնդ/Ghevond 1- 14:209

was only one. He designates

by

these two horses the Jews

Ղեւոնդ/Ghevond 1- 14:211

By

the aid of these two

Ղեւոնդ/Ghevond 1- 14:211

elements, (the enemy) finally succeeded,

by

occult means rather than by

Ղեւոնդ/Ghevond 1- 14:211

by occult means rather than

by

the exercise of force, in

Ղեւոնդ/Ghevond 1- 14:213

virgin, and to have children

by

them, for we put no

Ղեւոնդ/Ghevond 1- 14:213

in such silly tales caused

by

Ղեւոնդ/Ghevond 1- 14:216

precious and incomparable, as predicted

by

the Prophet Isaiah: “You shall

Ղեւոնդ/Ghevond 1- 14:216

Isaiah: “You shall be called

by

a new name which the

Ղեւոնդ/Ghevond 1- 14:218

our hope, we are tormented

by

you, under the threat of

Ղեւոնդ/Ghevond 1- 14:218

exchange of the tortures inflicted

by

your hands. This He will

Ղեւոնդ/Ghevond 1- 15:0

Such was the reply written

by

Emperor Leo and sent by

Ղեւոնդ/Ghevond 1- 15:0

by Emperor Leo and sent

by

one of his trusted servants

Ղեւոնդ/Ghevond 1- 15:0

read it, he was overcome

by

shame

Ղեւոնդ/Ghevond 1- 16:0

cruelty toward our Christians. Motivated

by

an impure evil spirit, he

Ղեւոնդ/Ghevond 1- 16:1

rock and instead was crushed

by

it

Ղեւոնդ/Ghevond 1- 16:2

was roused in his mind

by

the demon

Ղեւոնդ/Ghevond 1- 17:0

Yazid [II] was succeeded

by

Sham, also known as Hisham

Ղեւոնդ/Ghevond 1- 17:1

treasures which had been accumulated

by

the caliphs preceding him

Ղեւոնդ/Ghevond 1- 18:2

those whom they had enslaved

by

their swords near the city

Ղեւոնդ/Ghevond 1- 19:1

land of Bithynia and encamped

by

the banks of a swiftly

Ղեւոնդ/Ghevond 1- 19:5

stirred up and was) accompanied

by

a great cloud of dust

Ղեւոնդ/Ghevond 1- 20:2

the Byzantines. He pitched camp

by

the shores of the Pontic

Ղեւոնդ/Ghevond 1- 20:8

By

the emperor’s command the entire

Ղեւոնդ/Ghevond 1- 20:14

bows nor do we live

by

our swords. Rather, it is

Ղեւոնդ/Ghevond 1- 20:16

the depths of the sea

by

agitating the waves, precisely the

Ղեւոնդ/Ghevond 1- 20:17

Egyptian troops and destroyed them

by

drowning. That wand was the

Ղեւոնդ/Ghevond 1- 20:30

displayed great mercy to me

by

allowing me to live, for

Ղեւոնդ/Ghevond 1- 21:1

the land of the Armenians,

by

order of Hisham, and exalted

Ղեւոնդ/Ghevond 1- 21:2

Ashot, who had been exalted

by

Hisham and by General Marwan

Ղեւոնդ/Ghevond 1- 21:2

been exalted by Hisham and

by

General Marwan, they were furiously

Ղեւոնդ/Ghevond 1- 22:1

sea, some also drowned themselves

by

jumping into the water

Ղեւոնդ/Ghevond 1- 22:3

and deprecating his brother Maslama

by

citing Marwan’s brave victory as

Ղեւոնդ/Ghevond 1- 22:5

then put them to death (

by

hanging them) on trees

Ղեւոնդ/Ghevond 1- 23:0

Hisham was succeeded

by

al-Walid (Vlit’) (al-Walid

Ղեւոնդ/Ghevond 1- 25:0

as hostages. They were released

by

the order of al-Walid

Ղեւոնդ/Ghevond 1- 25:3

and he escaped their clutches

by

flight. (His opponents) loaded up

Ղեւոնդ/Ghevond 1- 26:2

one and all were enthused

by

this hopeless idea—he had

Ղեւոնդ/Ghevond 1- 26:2

He summoned his lords one

by

one and beseeched them with

Ղեւոնդ/Ghevond 1- 26:6

oath of peace between them

by

order of Emperor [V, Copronymous, 740-775] Constantine

Ղեւոնդ/Ghevond 1- 26:11

to blind his eyes. (And

by

this deed) he reduced the

Ղեւոնդ/Ghevond 1- 30:4

his horse and was surrounded

by

the enemy, who killed him

Ղեւոնդ/Ghevond 1- 30:7

for the enemy, they returned

by

the same route (they had

Ղեւոնդ/Ghevond 1- 30:7

same route (they had come

by).

Afterwards some of (the enemy

Ղեւոնդ/Ghevond 1- 31:0

marriage relations with his (House).

By

this, (Yazid) sought to achieve

Ղեւոնդ/Ghevond 1- 31:7

Syrians. He himself soon died

by

the sword, close to the

Ղեւոնդ/Ghevond 1- 33:0

hellish enemy was not satisfied

by

eating the flesh of Christ’s

Ղեւոնդ/Ghevond 1- 33:0

of Christ’s chosen flock or

by

scornfully drinking their blood as

Ղեւոնդ/Ghevond 1- 33:9

common folk (r’amik) were afflicted

by

diverse evils: some were beaten

Ղեւոնդ/Ghevond 1- 34:2

This (rebellion) was initiated

by

Artawazd of the Mamikonean House

Ղեւոնդ/Ghevond 1- 34:22

They were even more deceived

by

the opinions of a monk

Ղեւոնդ/Ghevond 1- 34:22

of T’orgom (the Armenians), and

by

means of you vengeance will

Ղեւոնդ/Ghevond 1- 34:25

Tricked

by

such words they also gradually

Ղեւոնդ/Ghevond 1- 34:26

he as if involuntarily moved

by

his own firm and arrogant

Ղեւոնդ/Ghevond 1- 34:43

the city, he was informed

by

the citizens there about the

Ղեւոնդ/Ghevond 1- 34:55

Arabs) resumed their assaults, travelling

by

the royal highway through the

Ղեւոնդ/Ghevond 1- 34:56

of Bagrewand, where they encamped

by

the banks of the river

Ղեւոնդ/Ghevond 1- 34:63

though they were vastly outnumbered

by

their wicked hunters. Until their

Ղեւոնդ/Ghevond 1- 34:63

glorification of our God trampled

by

these loathsome men

Ղեւոնդ/Ghevond 1- 34:69

who cannot be named one

by

one

Ղեւոնդ/Ghevond 1- 35:4

the blood of innocents shed

by

his hands. He was killed

Ղեւոնդ/Ghevond 1- 35:4

hands. He was killed not

by

the sword of man, but

Ղեւոնդ/Ghevond 1- 35:4

the sword of man, but

by

an invisible sword wielded from

Ղեւոնդ/Ghevond 1- 36:1

his clan’s particular greed—cursed

by

the prophet, hopelessly died that

Ղեւոնդ/Ghevond 1- 36:2

him in the next life

by

means of one of His

Ղեւոնդ/Ghevond 1- 36:3

the mouth of the abyss

by

two soldiers who opened the

Ղեւոնդ/Ghevond 1- 36:4

punishment for his wicked deeds

by

the righteous judge

Ղեւոնդ/Ghevond 1- 37:5

Commagene). (This army) was commanded

by

three generals, two of whom

Ղեւոնդ/Ghevond 1- 38:2

Man does not secure victory

by

himself. Rather (the victory) goes

Ղեւոնդ/Ghevond 1- 38:4

Though the city was invested

by

this host of soldiers and

Ղեւոնդ/Ghevond 1- 38:4

because it was (well) protected

by

its walls and the surrounding

Ղեւոնդ/Ghevond 1- 39:6

Ishmaelite troops were being besieged

by

the Byzantines, (Tachat) requested a

Ղեւոնդ/Ghevond 1- 39:10

the land of the Armenians

by

order of the caliph and

Ղեւոնդ/Ghevond 1- 39:13

to the city called Darband

by

the Caspian Gates, (a city

Ղեւոնդ/Ghevond 1- 40:1

and possessed person, so manipulated

by

the demon inside him that

Ղեւոնդ/Ghevond 1- 40:13

celebrated for eight consecutive days

by

the Christian faithful. (Khouzaima), that

Ղեւոնդ/Ghevond 1- 40:22

was cruelly slain, raised up

by

his hands and feet and

Ղեւոնդ/Ghevond 1- 41:3

who were like sheep surrounded

by

evil wolves

Ղեւոնդ/Ghevond 1- 42:10

Horrified

by

these threats, (the clerics) turned

Ղեւոնդ/Ghevond 1- 43:1

has concluded. (It was written)

by

order of Lord Shapuh Bagratuni

Դրասխանակերտցի/Draskhanakerttsi 1- 1:1

ever feasible, men, however, assisted

by

God and emboldened a little

Դրասխանակերտցի/Draskhanakerttsi 1- 1:2

that we, who are removed (

by

time), may easily be able

Դրասխանակերտցի/Draskhanakerttsi 1- 1:3

do good to the world

by

readily fulfilling the needs that

Դրասխանակերտցի/Draskhanakerttsi 1- 1:4

write); thenceforth, as if forced

by

a certain captain, I rapidly

Դրասխանակերտցի/Draskhanakerttsi 1- 1:4

certain captain, I rapidly sailed

by

means of oars in the

Դրասխանակերտցի/Draskhanakerttsi 1- 1:11

especially among the Armenian people

by

the Apostle Bartholomew, who was

Դրասխանակերտցի/Draskhanakerttsi 1- 1:11

one of the twelve, and

by

the Apostle Thaddeus, one of

Դրասխանակերտցի/Draskhanakerttsi 1- 1:11

seventy, who were both assigned

by

Christ our Saviour to our

Դրասխանակերտցի/Draskhanakerttsi 1- 1:12

who completed their apostolic mission

by

leading to the light the

Դրասխանակերտցի/Draskhanakerttsi 1- 1:13

the deeds that were accomplished

by

them or by other people

Դրասխանակերտցի/Draskhanakerttsi 1- 1:13

were accomplished by them or

by

other people during their lifetime

Դրասխանակերտցի/Draskhanakerttsi 1- 1:16

region of Hagar, the destruction

by

sword, the trembling, famine, captivity

Դրասխանակերտցի/Draskhanakerttsi 1- 1:17

who died like a martyr

by

means of the Ishmaelite sword

Դրասխանակերտցի/Draskhanakerttsi 1- 1:18

Gagik, his nephew (sister’s son),

by

crowning and making the latter

Դրասխանակերտցի/Draskhanakerttsi 1- 1:22

ears and acquire the story

by

following my brief summary of

Դրասխանակերտցի/Draskhanakerttsi 1- 2:15

timespans of our patriarchs one

by

one as unworthy of his

Դրասխանակերտցի/Draskhanakerttsi 1- 2:17

rendered from Chaldaean to Greek

by

the order of Alexander, son

Դրասխանակերտցի/Draskhanakerttsi 1- 2:20

terrible tempest, which arose seemingly

by

divine ordinance, toppled and destroyed

Դրասխանակերտցի/Draskhanakerttsi 1- 3:6

its length, which is hollowed

by

their gurgling waters. Afterwards he

Դրասխանակերտցի/Draskhanakerttsi 1- 3:12

after himself, and the settlement

by

the sea Geghark’uni

Դրասխանակերտցի/Draskhanakerttsi 1- 3:14

lake to a plain traversed

by

the river Erasx where it

Դրասխանակերտցի/Draskhanakerttsi 1- 3:14

which is now called k’arawaz

by

many

Դրասխանակերտցի/Draskhanakerttsi 1- 3:17

is said to have extended

by

much violence the entire boundaries

Դրասխանակերտցի/Draskhanakerttsi 1- 3:23

passionate and wanton Shamiram, hearing

by

way of rumor of Ara’s

Դրասխանակերտցի/Draskhanakerttsi 1- 3:24

were fighting. He was survived

by

his son Kardos

Դրասխանակերտցի/Draskhanakerttsi 1- 3:25

The debauchee Shamiram, led

by

her former lust for Ara

Դրասխանակերտցի/Draskhanakerttsi 1- 3:25

with Shamiram, and was survived

by

his most clever son Anushawan

Դրասխանակերտցի/Draskhanakerttsi 1- 3:28

promised land. Sur was succeeded

by

Honak, Vashtak, Haykak, Ambak, Arnak

Դրասխանակերտցի/Draskhanakerttsi 1- 3:28

after all of these, one

by

the name of Paroyr who

Դրասխանակերտցի/Draskhanakerttsi 1- 4:4

My mind, enraptured

by

that event, prods me to

Դրասխանակերտցի/Draskhanakerttsi 1- 4:5

Sennacherib (Senek’erim), were accorded welcome

by

him in order to establish

Դրասխանակերտցի/Draskhanakerttsi 1- 4:6

Paroyr was survived

by

his son Hrach’e, whose fame

Դրասխանակերտցի/Draskhanakerttsi 1- 4:7

the captivity of the Jews

by

Nebuchadnezzar during his time

Դրասխանակերտցի/Draskhanakerttsi 1- 4:10

He was followed

by

Pachoych, and then by Kronak

Դրասխանակերտցի/Draskhanakerttsi 1- 4:10

followed by Pachoych, and then

by

Kronak, after whom came P’awos

Դրասխանակերտցի/Draskhanakerttsi 1- 4:13

Tigran, who seemed to be

by

virtue of his wisdom more

Դրասխանակերտցի/Draskhanakerttsi 1- 4:16

latter’s court captive, and assisted

by

Anoysh, the mother of dragons

Դրասխանակերտցի/Draskhanakerttsi 1- 4:20

he kept himself in equipoise

by

treating everyone with equity, the

Դրասխանակերտցի/Draskhanakerttsi 1- 4:26

The latter was killed

by

Alexander the Macedonian, because he

Դրասխանակերտցի/Draskhanakerttsi 1- 5:1

the rest that is narrated

by

certain others, if it is

Դրասխանակերտցի/Draskhanakerttsi 1- 5:16

case of unjust orders given

by

the king, the second monitor’s

Դրասխանակերտցի/Draskhanakerttsi 1- 5:19

Դրասխանակերտցի/Draskhanakerttsi 1- 5:23

by

his son Arshak who always

thirteen years. He was succeeded

by

his son Artashes

Դրասխանակերտցի/Draskhanakerttsi 1- 5:24

reduced the latter to subjection

by

force, so that Arshakan conceded

Դրասխանակերտցի/Draskhanakerttsi 1- 5:27

Subsequently, Artashes, reaching land

by

marching over the sea, conquered

Դրասխանակերտցի/Draskhanakerttsi 1- 5:30

nations, was slain with others

by

his own forces. He reigned

Դրասխանակերտցի/Draskhanakerttsi 1- 6:9

time later, Mithridates, being scorned

by

his uncle Tigran, left him

Դրասխանակերտցի/Draskhanakerttsi 1- 6:16

For this he was admonished

by

his own people. As if

Դրասխանակերտցի/Draskhanakerttsi 1- 6:16

own people. As if aroused

by

the prick of the word

Դրասխանակերտցի/Draskhanakerttsi 1- 6:20

of tribute to the Romans

by

the Armenians was started by

Դրասխանակերտցի/Draskhanakerttsi 1- 6:20

by the Armenians was started

by

him. When Artashes, the king

Դրասխանակերտցի/Draskhanakerttsi 1- 7:1

of reign, Arjam was succeeded

by

his son Abgar

Դրասխանակերտցի/Draskhanakerttsi 1- 7:5

to Abgar and was killed

by

Դրասխանակերտցի/Draskhanakerttsi 1- 7:10

Abgar’s body was infected

by

a severe malady

Դրասխանակերտցի/Draskhanakerttsi 1- 7:15

Tubia Bagratuni who had abided

by

his ancestral laws until that

Դրասխանակերտցի/Draskhanakerttsi 1- 7:17

in the Lord increased day

by

day

Դրասխանակերտցի/Draskhanakerttsi 1- 8:0

The Assassination of King Xosrov

by

Anak. The Origin of Saint

Դրասխանակերտցի/Draskhanakerttsi 1- 8:1

in the glory of God

by

professing the immovable hope, died

Դրասխանակերտցի/Draskhanakerttsi 1- 8:2

own daughter Sanduxt to death

by

means of torments and the

Դրասխանակերտցի/Draskhanakerttsi 1- 8:2

the Parthian Arsacid line, charmed

by

the numerous attractive promises of

Դրասխանակերտցի/Draskhanakerttsi 1- 8:3

at once tortured to death

by

Sanatruk; he was martyred shedding

Դրասխանակերտցի/Draskhanakerttsi 1- 8:5

Because the baptized became day

by

day more resolute in their

Դրասխանակերտցի/Draskhanakerttsi 1- 8:5

son of Sat’enik was irritated

by

them, and put the blessed

Դրասխանակերտցի/Draskhanakerttsi 1- 8:6

the name of) Christ, disturbed

by

the death of the blessed

Դրասխանակերտցի/Draskhanakerttsi 1- 8:7

king of Armenia was killed

by

Anak, and Armenia was in

Դրասխանակերտցի/Draskhanakerttsi 1- 8:11

After that, Grigor accompanied

by

Trdat visited Constantine, the emperor

Դրասխանակերտցի/Draskhanakerttsi 1- 8:11

visited Constantine, the emperor ordained

by

God, who honored the holy

Դրասխանակերտցի/Draskhanakerttsi 1- 9:1

of Alexandria who was deceived

by

the demon and maintained that

holy and a righteous course

by

trying to subject his flock

Christ through the course set

by

Christ, and made an effort

fold (of the church), some

by

their own will and others

Դրասխանակերտցի/Draskhanakerttsi 1- 10:2

their own will and others

by

force. He always held the

Cop’k’, who had been chided

by

Aristakes for his wicked deeds

Դրասխանակերտցի/Draskhanakerttsi 1- 10:2

to kill the blessed man

by

sword and fled to the

Դրասխանակերտցի/Draskhanakerttsi 1- 10:5

was succeeded to the throne

by

his elder brother Vrt’anes, even

Դրասխանակերտցի/Draskhanakerttsi 1- 10:6

deceased, and was unknowingly buried

by

shepherds who had found him

Դրասխանակերտցի/Draskhanakerttsi 1- 10:7

many years, a certain hermit

by

the name of Garnik found

Դրասխանակերտցի/Draskhanakerttsi 1- 10:7

his holy relics as if

by

divine ordinance and bringing them

Դրասխանակերտցի/Draskhanakerttsi 1- 10:8

king Trdat was treacherously deceived

by

people of unpleasant and disobedient

Դրասխանակերտցի/Draskhanakerttsi 1- 10:9

was secretly threatened with death

by

the inhabitants of Mount Sim

Դրասխանակերտցի/Draskhanakerttsi 1- 10:11

death in the Vatnean plain

by

means of the trampling hoofs

Դրասխանակերտցի/Draskhanakerttsi 1- 11:1

your sovereignty which is established

by

Christ prevail over us, and

Դրասխանակերտցի/Draskhanakerttsi 1- 11:14

place. At’anagine alone was survived

by

a small child called Nerses

Դրասխանակերտցի/Draskhanakerttsi 1- 12:1

who had been deservedly blinded

by

the king of Persia, sent

Դրասխանակերտցի/Draskhanakerttsi 1- 12:7

Ephesus to Constantinople, and emboldened

by

this, he had set up

Դրասխանակերտցի/Draskhanakerttsi 1- 12:15

his wrath. He was honored

by

Valentinian in a manner befitting

Դրասխանակերտցի/Draskhanakerttsi 1- 13:9

brother Zawen who distinguished himself

by

the same virtuous life

Դրասխանակերտցի/Draskhanakerttsi 1- 14:4

Persia, and was greatly honored

by

him, because God makes his

Դրասխանակերտցի/Draskhanakerttsi 1- 14:5

our Vramshapuh the concessions made

by

Artashir. Then Artashir, the king

Դրասխանակերտցի/Draskhanakerttsi 1- 14:6

were presumably given to him

by

the providence of God’s grace

Դրասխանակերտցի/Draskhanakerttsi 1- 14:14

alphabet that had been granted

by

God through them (Sahak and

Դրասխանակերտցի/Draskhanakerttsi 1- 14:21

set up a certain Syrian

by

the name of Brgishoy, an

Դրասխանակերտցի/Draskhanakerttsi 1- 14:22

him, Vram appointed another Syrian

by

the name of Shmuel, who

Դրասխանակերտցի/Draskhanakerttsi 1- 15:1

some of our naxarars, beguiled

by

the demon, forsook the Christian

Դրասխանակերտցի/Draskhanakerttsi 1- 15:7

who were executed) in Persia

by

the impious Peroz, and who

Դրասխանակերտցի/Draskhanakerttsi 1- 15:7

of martyrdom that was wrought

by

the most holy hands of

Դրասխանակերտցի/Draskhanakerttsi 1- 16:2

Դրասխանակերտցի/Draskhanakerttsi 1- 16:3

by

Yovhan Mandakuni who was endowed

churches that had been destroyed

by

Դրասխանակերտցի/Draskhanakerttsi 1- 16:4

his men were all massacred

by

the K’ushans because of the

Դրասխանակերտցի/Draskhanakerttsi 1- 16:9

of the Holy Fathers and

by

means of edicts anathematized all

Դրասխանակերտցի/Draskhanakerttsi 1- 16:22

district of Beshapuh, a magian

by

race who at the time

Դրասխանակերտցի/Draskhanakerttsi 1- 16:22

The great patriarch Nerses, accompanied

by

all the bishops and the

Դրասխանակերտցի/Draskhanakerttsi 1- 16:28

our orthodox fathers and, allured

by

his presumptuous ambition, he adhered

Դրասխանակերտցի/Draskhanakerttsi 1- 16:37

was all at once killed

by

them in Ray Herat

Դրասխանակերտցի/Draskhanakerttsi 1- 16:50

the former names were given

by

our own valiant Aram, whereas

Դրասխանակերտցի/Draskhanakerttsi 1- 16:50

whereas the latter were assigned

by

Maurice, the emperor of the

Դրասխանակերտցի/Draskhanakerttsi 1- 17:5

to set a certain elder

by

the name of Abel, who

Դրասխանակերտցի/Draskhanakerttsi 1- 17:9

edifice, which had been erected

by

the blessed Vardan, was built

Դրասխանակերտցի/Draskhanakerttsi 1- 17:11

through rules that were given

by

Christ and wonderfully virtuous works

Դրասխանակերտցի/Draskhanakerttsi 1- 17:14

those who had gone astray

by

following Kiwrion the heterodox lest

Դրասխանակերտցի/Draskhanakerttsi 1- 17:24

this world. He was succeeded

by

Komitas who was from the

Դրասխանակերտցի/Draskhanakerttsi 1- 18:14

Yovhan was told of this

by

some who reproached him (thus

Դրասխանակերտցի/Draskhanakerttsi 1- 18:18

to the verge (of destruction)

by

undoing the articles of faith

Դրասխանակերտցի/Draskhanakerttsi 1- 18:18

of our orthodox fathers and

by

tearing down the apostolic bastion

Դրասխանակերտցի/Draskhanakerttsi 1- 19:3

after three years, being dishonored

by

the naxarars and his forces

Դրասխանակերտցի/Draskhanakerttsi 1- 19:4

Subsequently, shaken

by

the wicked antagonism of the

Դրասխանակերտցի/Draskhanakerttsi 1- 19:6

destructive abyss of his thoughts

by

never giving fill to his

Դրասխանակերտցի/Draskhanakerttsi 1- 19:6

the adversary who was exalted

by

the order of God to

Դրասխանակերտցի/Draskhanakerttsi 1- 19:10

The Jerusalemites, however, immediately sent

by

ship the holy cross which

Դրասխանակերտցի/Draskhanakerttsi 1- 19:10

might not be seized again

by

the enemy and they themselves

Դրասխանակերտցի/Draskhanakerttsi 1- 19:15

Ezr. The latter, however, dumbfounded

by

the great numbers of the

Դրասխանակերտցի/Draskhanakerttsi 1- 19:25

Constantine was betrayed and killed

by

his stepmother Mardine, who set

Դրասխանակերտցի/Draskhanakerttsi 1- 19:31

and the other naxarars, terrified

by

the advent of the invaders

Դրասխանակերտցի/Draskhanakerttsi 1- 19:34

Then, greatly distressed

by

this, the Emperor Constantine thought

Դրասխանակերտցի/Draskhanakerttsi 1- 19:51

spirit of discord was sent

by

God throughout all the Ishmaelite

Դրասխանակերտցի/Draskhanakerttsi 1- 20:17

setting the reforms in operation

by

a council of bishops, the

Դրասխանակերտցի/Draskhanakerttsi 1- 20:21

Դրասխանակերտցի/Draskhanakerttsi 1- 20:25

by

Sahak who was on his

certain Mruan (Marwan), an Ishmaelite

by

race, came to Armenia as

Դրասխանակերտցի/Draskhanakerttsi 1- 20:28

ostikan) was sent to Armenia

by

the name of Abdllah (‘Abdullah

Դրասխանակերտցի/Draskhanakerttsi 1- 20:28

an impudent man, extremely malicious

by

nature; he implanted within himself

Դրասխանակերտցի/Draskhanakerttsi 1- 21:12

offer the supplications. Greatly amazed

by

this he took the letter

Դրասխանակերտցի/Draskhanakerttsi 1- 21:17

its wrath into them. Subsequently,

by

deceit, fraud, vain hopes and

Դրասխանակերտցի/Draskhanakerttsi 1- 21:21

was put to the torture

by

the same (‘Umar), and suffering

Դրասխանակերտցի/Draskhanakerttsi 1- 21:21

name of Christ, was adorned

by

Christ with the unfading crown

Դրասխանակերտցի/Draskhanakerttsi 1- 22:6

envoy that had been sent

by

the great patriarch, and sent

Դրասխանակերտցի/Draskhanakerttsi 1- 22:7

this wickedness from (our) midst

by

wisely routing their spiritual death

Դրասխանակերտցի/Draskhanakerttsi 1- 22:10

Դրասխանակերտցի/Draskhanakerttsi 1- 22:16

by

the great philosopher Yovhannes, who

stones could impress people), then, (

by

the same token) a man

Դրասխանակերտցի/Draskhanakerttsi 1- 22:18

certain ostikan of Armenia, one

by

the name of Walld (Vlit’

Դրասխանակերտցի/Draskhanakerttsi 1- 22:22

him, the latter was amazed

by

his handsome and august stature

Դրասխանակերտցի/Draskhanakerttsi 1- 22:24

Christ’s divine glory was concealed

by

the flesh, which he took

Դրասխանակերտցի/Draskhanakerttsi 1- 22:24

took from us, as if

by

a curtain, yet, the miraculous

Դրասխանակերտցի/Draskhanakerttsi 1- 22:25

with the fear of God

by

means of splendid garments

Դրասխանակերտցի/Draskhanakerttsi 1- 22:26

impress the multitude with awe

by

means of purple and gold

Դրասխանակերտցի/Draskhanakerttsi 1- 22:26

they will not be awed

by

your unmanifested glory

Դրասխանակերտցի/Draskhanakerttsi 1- 23:3

of God, was greatly annoyed

by

the heathen population of the

Դրասխանակերտցի/Draskhanakerttsi 1- 23:4

Դրասխանակերտցի/Draskhanakerttsi 1- 23:8

by

Trdat, who was from the

Դրասխանակերտցի/Draskhanakerttsi 1- 23:10

by

Sion who was from the

and arable lands were irrigated

by

its waters

Դրասխանակերտցի/Draskhanakerttsi 1- 23:12

at that time, a man

by

the name of Sulayman (Suleyman

Դրասխանակերտցի/Draskhanakerttsi 1- 23:14

early on Sunday morning, accompanied

by

the faithful who were flocked

Դրասխանակերտցի/Draskhanakerttsi 1- 23:21

katholikos, and remained there unnoticed

by

most people. Since she never

Դրասխանակերտցի/Draskhanakerttsi 1- 23:21

the Lord, she was benumbed

by

the winter cold and parched

Դրասխանակերտցի/Draskhanakerttsi 1- 23:21

the winter cold and parched

by

the summer sun

Դրասխանակերտցի/Draskhanakerttsi 1- 23:22

elements, which you could avoid

by

seeking shelter with anyone

Դրասխանակերտցի/Draskhanakerttsi 1- 24:3

and robes; he was lured

by

the wicked lust (of avarice

Դրասխանակերտցի/Draskhanakerttsi 1- 24:4

unworthy of his servants strangled

by

a secret plot, and cast

Դրասխանակերտցի/Draskhanakerttsi 1- 24:8

of the blessed men slain

by

the murderous steel, and the

Դրասխանակերտցի/Draskhanakerttsi 1- 24:13

an old man made feeble

by

severe ascetic practices, why have

Դրասխանակերտցի/Draskhanakerttsi 1- 24:18

will find it adequately treated

by

our predecessor the historian Shapuh

Դրասխանակերտցի/Draskhanakerttsi 1- 24:21

their fields (agarak). Led astray

by

his wicked desires and demonic

Դրասխանակերտցի/Draskhanakerttsi 1- 24:25

saw his demands thus rejected

by

the patriarch, he had three

Դրասխանակերտցի/Draskhanakerttsi 1- 24:27

determination, fortitude and effort displayed

by

the patriarch before the tribunal

Դրասխանակերտցի/Draskhanakerttsi 1- 24:31

succeeded on the Holy Throne

by

Dawit’, who was from the

Դրասխանակերտցի/Draskhanakerttsi 1- 25:3

power, or to eliminate him

by

treachery

Դրասխանակերտցի/Draskhanakerttsi 1- 25:8

caused much bloodshed among them

by

trampling them under the hoofs

Դրասխանակերտցի/Draskhanakerttsi 1- 25:14

Dawit’ was succeeded

by

Yovhannes, who was from the

Դրասխանակերտցի/Draskhanakerttsi 1- 25:17

Seduced

by

the diabolic tongues and venting

Դրասխանակերտցի/Draskhanakerttsi 1- 25:19

with certainty the deceit uttered

by

the empty and venomous tongues

Դրասխանակերտցի/Draskhanakerttsi 1- 25:22

violent death brought upon them

by

the scourge of the stern

Դրասխանակերտցի/Draskhanakerttsi 1- 25:24

the river was carried away

by

the torrent, and could not

Դրասխանակերտցի/Draskhanakerttsi 1- 25:25

Thus,

by

celestial ordinance terrible vengeance was

Դրասխանակերտցի/Draskhanakerttsi 1- 25:26

sent to Armenia a governor

by

the name of Abu Sa’id

Դրասխանակերտցի/Draskhanakerttsi 1- 25:29

one another. Sup’an was killed

by

Babgen, and Sup’an’s son Vasak

Դրասխանակերտցի/Draskhanakerttsi 1- 25:44

saw the destruction brought about

by

Bugha, and the carnage wrought

Դրասխանակերտցի/Draskhanakerttsi 1- 25:44

Bugha, and the carnage wrought

by

the murderous sword which smote

Դրասխանակերտցի/Draskhanakerttsi 1- 25:45

He was received

by

him with honor, and delivering

Դրասխանակերտցի/Draskhanakerttsi 1- 25:47

sword, while they tied others

by

the neck with ropes and

Դրասխանակերտցի/Draskhanakerttsi 1- 25:51

and starved, so that terrified

by

harsh travail, they might perhaps

Դրասխանակերտցի/Draskhanakerttsi 1- 25:53

because they were constantly invigorated

by

the stream of living water

Դրասխանակերտցի/Draskhanakerttsi 1- 25:56

of the meritorious. They perished

by

the sword and were crowned

Դրասխանակերտցի/Draskhanakerttsi 1- 25:56

the sword and were crowned

by

Դրասխանակերտցի/Draskhanakerttsi 1- 25:63

blessed Atom heartened his comrades

by

entreating them vigorously with the

Դրասխանակերտցի/Draskhanakerttsi 1- 25:68

of the blessed of God

by

the merciless sword, yet, they

Դրասխանակերտցի/Draskhanakerttsi 1- 25:71

religion of the Ishmaelite tyrant.

By

forsaking their Christian faith at

Դրասխանակերտցի/Draskhanakerttsi 1- 26:0

Other Atrocious Deeds Commited

by

the Governor Bugha, and the

Դրասխանակերտցի/Draskhanakerttsi 1- 26:6

the prince of Gardman, beguiled

by

the devil, bound him with

Դրասխանակերտցի/Draskhanakerttsi 1- 26:14

of Albania were likewise subjugated

by

him; there was much bloodshed

Դրասխանակերտցի/Draskhanakerttsi 1- 26:18

converting to their impious faith

by

foresaking the worship of Christ

Դրասխանակերտցի/Draskhanakerttsi 1- 26:22

they decided to destroy him

by

means of merciless torments

Դրասխանակերտցի/Draskhanakerttsi 1- 26:27

Because they were terrified

by

the horror of transitory death

Դրասխանակերտցի/Draskhanakerttsi 1- 26:27

heed the awesome tidings proclaimed

by

Christ the Saviour which shall

Դրասխանակերտցի/Draskhanakerttsi 1- 26:28

Only Step’annos, colloquially called Kon

by

the ramik, whom Bugha had

Դրասխանակերտցի/Draskhanakerttsi 1- 26:28

after he had been tortured

by

many blows for confessing the

Դրասխանակերտցի/Draskhanakerttsi 1- 27:2

princes and naxarars taken captive

by

Bugha, and the restoration to

Դրասխանակերտցի/Draskhanakerttsi 1- 27:7

rather turned them to righteousness

by

means of kind words, and

Դրասխանակերտցի/Draskhanakerttsi 1- 27:7

brought them to his will

by

well taken measures

Դրասխանակերտցի/Draskhanakerttsi 1- 27:16

who had been taken captive

by

Bugha, began to return gradually

Դրասխանակերտցի/Draskhanakerttsi 1- 27:17

exaltation their paternal religion given

by

Christ, and professed the worship

Դրասխանակերտցի/Draskhanakerttsi 1- 27:18

they were blessed and praised

by

Him. They broke up their

Դրասխանակերտցի/Draskhanakerttsi 1- 28:13

household of the katholikos Georg

by

name, from the komopolis of

Դրասխանակերտցի/Draskhanakerttsi 1- 29:2

with a cheerful countenance surmounted

by

dark eyebrows. He had a

Դրասխանակերտցի/Draskhanakerttsi 1- 29:7

the dastakerts. The laws passed

by

him applied equally to mountain

Դրասխանակերտցի/Draskhanakerttsi 1- 29:12

Ashot faithfully rendered him service

by

an obligatory tribute (partavchar

Դրասխանակերտցի/Draskhanakerttsi 1- 29:19

Betrayed

by

the infidels in this manner

Դրասխանակերտցի/Draskhanakerttsi 1- 30:6

guard. The great katholikos, accompanied

by

the rest of the clerics

Դրասխանակերտցի/Draskhanakerttsi 1- 30:12

After he had been honored

by

Smbat and given many valuable

Դրասխանակերտցի/Draskhanakerttsi 1- 30:18

sought, he was again beguiled

by

the deceitful demon, and treated

Դրասխանակերտցի/Draskhanakerttsi 1- 30:24

the order of their caliph,

by

Afshin, the Ishmaelite prince of

Դրասխանակերտցի/Draskhanakerttsi 1- 30:35

is the vicar of God

by

virtue of his apostolic office

Դրասխանակերտցի/Draskhanakerttsi 1- 30:38

I removed the difference set

by

the holy fathers between us

Դրասխանակերտցի/Draskhanakerttsi 1- 30:42

God of hosts, and blinded

by

the beam in my eye

Դրասխանակերտցի/Draskhanakerttsi 1- 30:49

turn me away be it

by

fear of Hades or promise

Դրասխանակերտցի/Draskhanakerttsi 1- 30:50

remember also the laws inscribed

by

God, wherein it is written

Դրասխանակերտցի/Draskhanakerttsi 1- 30:51

ability, and do not judge

by

conjecture, nor reprove according to

Դրասխանակերտցի/Draskhanakerttsi 1- 30:51

all facts) must be established

by (

the evidence of) two or

Դրասխանակերտցի/Draskhanakerttsi 1- 30:52

lack strength, and are overwhelmed

by

their mistakes

Դրասխանակերտցի/Draskhanakerttsi 1- 30:66

wont to do things either

by

will or by the seduction

Դրասխանակերտցի/Draskhanakerttsi 1- 30:66

things either by will or

by

the seduction of the devil

Դրասխանակերտցի/Draskhanakerttsi 1- 30:69

end of the time set

by

the holy canons, when overwhelmed

Դրասխանակերտցի/Draskhanakerttsi 1- 30:69

the holy canons, when overwhelmed

by

doing penance, he can call

Դրասխանակերտցի/Draskhanakerttsi 1- 30:72

What has been ordered

by

you will come true then

Դրասխանակերտցի/Draskhanakerttsi 1- 30:75

envious slanderers were seemingly struck

by

the divine wrath

Դրասխանակերտցի/Draskhanakerttsi 1- 30:78

their repentance, and were forgiven

by

him. The great sparapet, who

Դրասխանակերտցի/Draskhanakerttsi 1- 30:78

dismayed at heart and alarmed

by

the swift actions of God

Դրասխանակերտցի/Draskhanakerttsi 1- 30:80

These were engraved

by

me by letter with great

Դրասխանակերտցի/Draskhanakerttsi 1- 30:80

These were engraved by me

by

letter with great awe as

Դրասխանակերտցի/Draskhanakerttsi 1- 31:2

Smbat as his “beloved son”

by

means of a treaty of

Դրասխանակերտցի/Draskhanakerttsi 1- 31:11

devastation of forests and destruction

by

fire, all of which he

Դրասխանակերտցի/Draskhanakerttsi 1- 31:12

Mahmet and Umayi, came out

by

night and took flight. The

Դրասխանակերտցի/Draskhanakerttsi 1- 31:14

brought them into obedience, some

by

means of gentle words, others

Դրասխանակերտցի/Draskhanakerttsi 1- 31:14

means of gentle words, others

by

force. Accordingly the great Curopalate

Դրասխանակերտցի/Draskhanakerttsi 1- 31:14

Georgia and his adherents persuaded

by

the righteousness of his wonderful

Դրասխանակերտցի/Draskhanakerttsi 1- 32:4

the chorus of minstrels, accompanied

by

the wails of black-clad

Դրասխանակերտցի/Draskhanakerttsi 1- 32:10

their mouths, they were stupefied

by

the violent blow of boundless

Դրասխանակերտցի/Draskhanakerttsi 1- 32:13

blessing. Now, you are fired

by

unbearable perplexities and the sudden

Դրասխանակերտցի/Draskhanakerttsi 1- 32:15

of God, whereby “He admonishes

by

the sword our wickedness and

Դրասխանակերտցի/Draskhanakerttsi 1- 32:20

you are bound to him

by

oath in accordance with your

Դրասխանակերտցի/Draskhanakerttsi 1- 32:21

return for the tribulations suffered

by

those who departed from this

Դրասխանակերտցի/Draskhanakerttsi 1- 33:1

subordination of the northern nations

by

a mighty hand, and the

Դրասխանակերտցի/Draskhanakerttsi 1- 33:10

Smbat could not be beguiled

by

means of the katholikos’ mission

Դրասխանակերտցի/Draskhanakerttsi 1- 33:14

the wicked ostikan was subdued

by

the swelling waves of the

Դրասխանակերտցի/Draskhanakerttsi 1- 33:20

at once the ransom demanded

by

the ostikan. At the orders

Դրասխանակերտցի/Draskhanakerttsi 1- 34:1

of king Smbat, was beguiled

by

the fraudulent utterances of some

Դրասխանակերտցի/Draskhanakerttsi 1- 34:7

Arcruni had become pre-eminent

by

virtue of his wisdom, grace

Դրասխանակերտցի/Draskhanakerttsi 1- 34:17

that many of them, weakened

by

thirst, dropped dead

Դրասխանակերտցի/Draskhanakerttsi 1- 34:18

forces, tortured, worn out, frustrated

by

erratic and nerve-wearing wandering

Դրասխանակերտցի/Draskhanakerttsi 1- 34:18

they remained like people beaten

by

clubs or paralytics

Դրասխանակերտցի/Draskhanakerttsi 1- 34:19

accordance with the time set

by

Gagik, Ahmad forced his men

Դրասխանակերտցի/Draskhanakerttsi 1- 34:20

had been left behind, startled

by

the coming of the enemy

Դրասխանակերտցի/Draskhanakerttsi 1- 34:20

show himself. He was followed

by

certain others who marched at

Դրասխանակերտցի/Draskhanakerttsi 1- 34:24

to overcome the fatigue caused

by

his labors

Դրասխանակերտցի/Draskhanakerttsi 1- 34:28

the great prince Ashot, accompanied

by

two other men from the

Դրասխանակերտցի/Draskhanakerttsi 1- 34:30

Mushegh of Mokk’ was killed

by

Gurgen

Դրասխանակերտցի/Draskhanakerttsi 1- 35:3

regions could not be induced

by

him to rebel, and he

Դրասխանակերտցի/Draskhanakerttsi 1- 35:3

not conquer their impregnable fortresses

by

force, once again he entered

Դրասխանակերտցի/Draskhanakerttsi 1- 35:4

through treachery or subordinate him

by

warfare. Subsequently, he set out

Դրասխանակերտցի/Draskhanakerttsi 1- 35:5

of the fortress was one

by

the name of Hasan, a

Դրասխանակերտցի/Draskhanakerttsi 1- 35:8

who were subsequently taken (captive

by

him) were not threatened by

Դրասխանակերտցի/Draskhanakerttsi 1- 35:8

by him) were not threatened

by

any imminent danger; rather they

Դրասխանակերտցի/Draskhanakerttsi 1- 35:9

things that had been taken

by

the enemy, he did not

Դրասխանակերտցի/Draskhanakerttsi 1- 36:4

Mashtoc’, whose soul was permeated

by

the divine inspiring power of

Դրասխանակերտցի/Draskhanakerttsi 1- 36:5

he satisfied his needs only

by

means of vegetables

Դրասխանակերտցի/Draskhanakerttsi 1- 36:6

Greatly pleased

by

his wonderful and thoughtful manner

Դրասխանակերտցի/Draskhanakerttsi 1- 36:7

the holy man of God

by

his miraculous and praiseworthy teachings

Դրասխանակերտցի/Draskhanakerttsi 1- 36:10

and was related to him

by

blood, yet, being blinded by

Դրասխանակերտցի/Draskhanakerttsi 1- 36:10

by blood, yet, being blinded

by

the beam of my sins

Դրասխանակերտցի/Draskhanakerttsi 1- 36:12

church which had been founded

by

king Smbat sometime earlier in

Դրասխանակերտցի/Draskhanakerttsi 1- 36:14

like a servant willingly overwhelmed

by

the awe of his master

Դրասխանակերտցի/Draskhanakerttsi 1- 36:15

Being greatly pleased

by

this, king Smbat summoned him

Դրասխանակերտցի/Draskhanakerttsi 1- 37:1

events, the ostikan Afshin, induced

by

certain half-truthful tattlers, once

Դրասխանակերտցի/Draskhanakerttsi 1- 37:6

who had been taken hostage

by

him from king Smbat sometime

Դրասխանակերտցի/Draskhanakerttsi 1- 37:13

allowed himself to be seduced

by

the temptation of licentiousness in

Դրասխանակերտցի/Draskhanakerttsi 1- 37:15

the laws given to them

by

Christ to the impious religion

Դրասխանակերտցի/Draskhanakerttsi 1- 37:16

and a worthless life. Consequently,

by

being executed, they inscribed their

Դրասխանակերտցի/Draskhanakerttsi 1- 37:17

the great eunuch, being distressed

by

Afshin, deserted him, and taking

Դրասխանակերտցի/Draskhanakerttsi 1- 37:19

Egypt, the eunuch was seized

by

his caliph and executed

Դրասխանակերտցի/Draskhanakerttsi 1- 37:24

soldiers who had been struck

by

the same affliction and were

Դրասխանակերտցի/Draskhanakerttsi 1- 37:25

God, which were also accompanied

by

all the tearful entreaties of

Դրասխանակերտցի/Draskhanakerttsi 1- 37:25

faithful flock of Christ, led

by

her leaders became mightier in

Դրասխանակերտցի/Draskhanakerttsi 1- 38:3

this glen, he was deceived

by

the wicked wiles of Satan

Դրասխանակերտցի/Draskhanakerttsi 1- 38:3

wiles of Satan, and blinded

by

his own free will, he

Դրասխանակերտցի/Draskhanakerttsi 1- 38:6

Here he was recognized

by

the guttural quality of his

Դրասխանակերտցի/Draskhanakerttsi 1- 38:7

trace, like smoke blown away

by

the wind

Դրասխանակերտցի/Draskhanakerttsi 1- 38:14

to the prince. Subsequently, attracted

by

the futile and wicked advice

Դրասխանակերտցի/Draskhanakerttsi 1- 38:14

prelate, or are easily swayed

by

the opposite view, bring about

Դրասխանակերտցի/Draskhanakerttsi 1- 38:15

the power invested in me

by

the gospels, and having excommunicated

Դրասխանակերտցի/Draskhanakerttsi 1- 39:7

Thereupon, king Smbat, accompanied

by

all of his kinsmen, came

Դրասխանակերտցի/Draskhanakerttsi 1- 39:11

which was entrusted to him

by

God in order that he

Դրասխանակերտցի/Draskhanakerttsi 1- 40:6

Syriac origin and a Christian

by

faith. By means of very

Դրասխանակերտցի/Draskhanakerttsi 1- 40:6

and a Christian by faith.

By

means of very friendly, pleasing

Դրասխանակերտցի/Draskhanakerttsi 1- 40:7

of these good tidings transmitted

by

the gratifying message, and being

Դրասխանակերտցի/Draskhanakerttsi 1- 40:14

a new kind of distinction,

by

sending him a steed swift

Դրասխանակերտցի/Draskhanakerttsi 1- 40:15

this work, was cordially honored

by

the ostikan with robes suitable

Դրասխանակերտցի/Draskhanakerttsi 1- 40:16

The king was overjoyed

by

the generous gifts of Yusuf

Դրասխանակերտցի/Draskhanakerttsi 1- 40:20

Nevertheless, they were surpassed

by

the prince of the race

Դրասխանակերտցի/Draskhanakerttsi 1- 40:21

Thus, God

by

his grace, granted to everyone

Դրասխանակերտցի/Draskhanakerttsi 1- 40:22

relations with Smbat were bound

by

an indissoluble pact of friendship

Դրասխանակերտցի/Draskhanakerttsi 1- 41:12

patrimonial realm, Constantine distinguished himself

by

his submissiveness, and loyal service

Դրասխանակերտցի/Draskhanakerttsi 1- 42:9

Smbat could not resist them

by

force, and envisaged the mischief

Դրասխանակերտցի/Draskhanakerttsi 1- 42:9

force, and envisaged the mischief

by

them to be imminent, he

Դրասխանակերտցի/Draskhanakerttsi 1- 42:15

The latter was immediately snared

by

them, and then they ventured

Դրասխանակերտցի/Draskhanakerttsi 1- 42:17

which had been set up

by

the king of Iberia and

Դրասխանակերտցի/Draskhanakerttsi 1- 42:19

Then, the king was informed

by

some about the details of

Դրասխանակերտցի/Draskhanakerttsi 1- 42:19

treachery that had been committed

by

Atrnerseh, Hasan and their accomplices

Դրասխանակերտցի/Draskhanakerttsi 1- 42:23

warriors, until they were stopped

by

the king who made the

Դրասխանակերտցի/Draskhanakerttsi 1- 43:10

Thereafter, alienated

by

fatal perfidy, he seized me

Դրասխանակերտցի/Draskhanakerttsi 1- 43:10

dark dungeon, which was surrounded

by

numerous guards, whose overwhelming uproar

Դրասխանակերտցի/Draskhanakerttsi 1- 43:13

He was once again crowned

by

Yusuf, and also exalted with

Դրասխանակերտցի/Draskhanakerttsi 1- 43:18

gaherec’ prince of Siwnik’, accompanied

by

his brothers and all of

Դրասխանակերտցի/Draskhanakerttsi 1- 43:19

as they had been forsaken

by

the providence of God, they

Դրասխանակերտցի/Draskhanakerttsi 1- 43:24

Being greatly amazed

by

this, Yusuf became more vehement

Դրասխանակերտցի/Draskhanakerttsi 1- 43:27

in dark and narrow places

by

my executioners whose insults bore

Դրասխանակերտցի/Draskhanakerttsi 1- 44:3

Here he was joined

by

the handsome, wise and generous

Դրասխանակերտցի/Draskhanakerttsi 1- 45:3

When Smbat was informed

by

some of the insidious treason

Դրասխանակերտցի/Draskhanakerttsi 1- 45:13

make bricks. They destroyed us

by

striking blow upon blow

Դրասխանակերտցի/Draskhanakerttsi 1- 45:14

they quenched their foolish spirit

by

driving us to slaughter like

Դրասխանակերտցի/Draskhanakerttsi 1- 45:16

grieve for the wounds received

by

the recent blows brought about

Դրասխանակերտցի/Draskhanakerttsi 1- 45:16

the recent blows brought about

by

the wrath and the admonitory

Դրասխանակերտցի/Draskhanakerttsi 1- 45:19

with thee? Desolation, and destruction

by

famine and sword

Դրասխանակերտցի/Draskhanakerttsi 1- 45:23

of Christ were left forlorn

by

the Exalted, in the likeness

Դրասխանակերտցի/Draskhanakerttsi 1- 45:23

of the churches were destroyed

by

axes and hammers. The host

Դրասխանակերտցի/Draskhanakerttsi 1- 45:25

her pastors, was snatched away

by

the harsh insurgents and condemned

Դրասխանակերտցի/Draskhanakerttsi 1- 46:2

exhausting tortures that were suffered

by

the children of our people

Դրասխանակերտցի/Draskhanakerttsi 1- 46:3

wickedness, I will meet them

by

the way of the idolatrous

Դրասխանակերտցի/Draskhanakerttsi 1- 46:5

royal court, were easily deceived

by

the wicked ostikan, who made

Դրասխանակերտցի/Draskhanakerttsi 1- 46:5

made them pay their penalty

by

death

Դրասխանակերտցի/Draskhanakerttsi 1- 46:6

prison, he gradually executed them

by

sword, starvation and clubbing; the

Դրասխանակերտցի/Draskhanakerttsi 1- 46:6

made believe were men respected

by

him, he condemned to death

Դրասխանակերտցի/Draskhanakerttsi 1- 46:6

Simon, which had been built

by

Դրասխանակերտցի/Draskhanakerttsi 1- 46:7

died. His body was claimed

by

the sparapet Ashot, who sent

Դրասխանակերտցի/Draskhanakerttsi 1- 46:8

prime of youth, was executed

by

the same insidious machinations, despite

Դրասխանակերտցի/Draskhanakerttsi 1- 46:15

such as princesses, were seized

by

the conquerors. More than ever

Դրասխանակերտցի/Draskhanakerttsi 1- 46:16

coarse close. They were handicapped

by

poverty, and lacked their daily

Դրասխանակերտցի/Draskhanakerttsi 1- 46:18

whose lives had been wasted

by

the pestiferous bitterness of death

Դրասխանակերտցի/Draskhanakerttsi 1- 47:1

Grigor, who had been executed

by

the ostikan for no reason

Դրասխանակերտցի/Draskhanakerttsi 1- 47:2

on board ship, they sailed

by

means of swift oars as

Դրասխանակերտցի/Draskhanakerttsi 1- 47:3

the brothers found themselves besieged

by

the swords of the enemy

Դրասխանակերտցի/Draskhanakerttsi 1- 47:7

grave near the church built

by

her in Shoghak’a

Դրասխանակերտցի/Draskhanakerttsi 1- 47:11

army which had been sent

by

the seditious ostikan to the

Դրասխանակերտցի/Draskhanakerttsi 1- 47:11

our country like fire struck

by

lightning in order to annihilate

Դրասխանակերտցի/Draskhanakerttsi 1- 48:1

they were admonished as if

by

the fear of God

Դրասխանակերտցի/Draskhanakerttsi 1- 48:3

the evil which had occurred

by

displaying his wonderful piety

Դրասխանակերտցի/Draskhanakerttsi 1- 48:5

that had been set ablaze

by

the impious ostikan

Դրասխանակերտցի/Draskhanakerttsi 1- 48:7

all men, and was succeeded

by

his brother Alexander, whose reign

Դրասխանակերտցի/Draskhanakerttsi 1- 48:7

was filled with turmoil created

by

rebellious men, because of which

Դրասխանակերտցի/Draskhanakerttsi 1- 48:10

the hope of being rescued

by

men, and awaited only the

Դրասխանակերտցի/Draskhanakerttsi 1- 48:15

to the sword, as if

by

executioners standing at hand, king

Դրասխանակերտցի/Draskhanakerttsi 1- 48:18

a treasure stored away, and

by

revealing such equity on his

Դրասխանակերտցի/Draskhanakerttsi 1- 48:21

Yusuf’s death-spreading pretext devised

by

the insidious bitterness of his

Դրասխանակերտցի/Draskhanakerttsi 1- 49:3

agitated like a boiling cauldron

by

the thoughts in his mind

Դրասխանակերտցի/Draskhanakerttsi 1- 49:5

Armed men caused frequent distress

by

clubbing and squeezing him between

Դրասխանակերտցի/Draskhanakerttsi 1- 49:6

He was enfeebled and debilitated

by

severe starvation and thirst not

Դրասխանակերտցի/Draskhanakerttsi 1- 49:7

no way was he spared

by

them even to a small

Դրասխանակերտցի/Draskhanakerttsi 1- 49:9

pushed it down his throat

by

means of rods, almost as

Դրասխանակերտցի/Draskhanakerttsi 1- 49:10

him like rocks, and thus

by

means of such devices try

Դրասխանակերտցի/Draskhanakerttsi 1- 49:13

immersed in death with Christ

by

being baptized, was obliged also

Դրասխանակերտցի/Draskhanakerttsi 1- 49:17

to the Christian faith and

by

means of the light of

Դրասխանակերտցի/Draskhanakerttsi 1- 50:3

litters, now earned their living

by

means of their fingers, and

Դրասխանակերտցի/Draskhanakerttsi 1- 50:8

the persecutions much valor accompanied

by

excessive vigor, and excelled over

Դրասխանակերտցի/Draskhanakerttsi 1- 50:9

domain, and had been taken

by

the ostikan

Դրասխանակերտցի/Draskhanakerttsi 1- 50:10

guards (that had been left)

by

the Saracens, and having fortified

Դրասխանակերտցի/Draskhanakerttsi 1- 50:11

Then, guided

by

reason, he put his trust

Դրասխանակերտցի/Draskhanakerttsi 1- 50:13

stationed there, slew them also

by

sword, and caused those that

Դրասխանակերտցի/Draskhanakerttsi 1- 50:15

Iberia. Here, he slew some

by

the sword, but seized those

Դրասխանակերտցի/Draskhanakerttsi 1- 50:15

Christians who had been seized

by

the wicked ostikan, by exchanging

Դրասխանակերտցի/Draskhanakerttsi 1- 50:15

seized by the wicked ostikan,

by

exchanging the former with the

Դրասխանակերտցի/Draskhanakerttsi 1- 51:2

as Atrpatakan. As if startled

by

the horrible roar of pernicious

Դրասխանակերտցի/Draskhanakerttsi 1- 51:2

the enemy forces were hampered (

by

these) from (carrying out) their

Դրասխանակերտցի/Draskhanakerttsi 1- 51:5

barefoot, naked, vagrant, worn out

by

hunger, thirst and despair, and

Դրասխանակերտցի/Draskhanakerttsi 1- 51:6

Some were frostbitten

by

the wintry chill of the

Դրասխանակերտցի/Draskhanakerttsi 1- 51:6

others were burned and parched

by

the sizzling heat of the

Դրասխանակերտցի/Draskhanakerttsi 1- 51:7

Those who had been exhausted

by

the sudden flight, and had

Դրասխանակերտցի/Draskhanakerttsi 1- 51:14

had been slighted and disregarded

by

them, and had ventured to

Դրասխանակերտցի/Draskhanakerttsi 1- 51:16

the hope of being saved

by

others, the part of the

Դրասխանակերտցի/Draskhanakerttsi 1- 51:23

the latter and executed them

by

the sword, whereby they were

Դրասխանակերտցի/Draskhanakerttsi 1- 51:23

of victory and were crowned

by

Դրասխանակերտցի/Draskhanakerttsi 1- 51:28

had the latter slay them

by

Դրասխանակերտցի/Draskhanakerttsi 1- 51:29

a comely and handsome youth

by

the name of Mik’ayel, from

Դրասխանակերտցի/Draskhanakerttsi 1- 51:32

of whom had been seized

by

the enslavers and brought before

Դրասխանակերտցի/Draskhanakerttsi 1- 51:33

the prime of their youth

by

converting to the impious religion

Դրասխանակերտցի/Draskhanakerttsi 1- 51:40

he was beheaded, and crowned

by

Christ with an unfading wreath

Դրասխանակերտցի/Draskhanakerttsi 1- 51:41

same spirit, and was killed

by

the same merciless sword. He

Դրասխանակերտցի/Draskhanakerttsi 1- 51:44

trivial vexations they were impregnated

by

the awe and fear of

Դրասխանակերտցի/Draskhanakerttsi 1- 51:46

begun their agony with valor,

by

the same token, filled with

Nevertheless, certain wretched souls, possessed

by

satan, and terrified by momentary

possessed by satan, and terrified

by

momentary death, were swayed in

true light, they were blinded

by

black darkness. Straying from the

benefit from the promises made

by

the enemy, except to save

Դրասխանակերտցի/Draskhanakerttsi 1- 52:5

with hostility and were abused

by

all sides

out. Our cities were destroyed

by

lack of population; our tillers

Դրասխանակերտցի/Draskhanakerttsi 1- 52:6

desolate, your cities are burned

by

fire; strangers devour your land

Դրասխանակերտցի/Draskhanakerttsi 1- 52:6

is made desolate, and overthrown

by

foreign nations

Դրասխանակերտցի/Draskhanakerttsi 1- 53:0

Famine: The Calamities Brought upon

by

the Enemies, and the Carnivorous

Դրասխանակերտցի/Draskhanakerttsi 1- 53:1

severe disasters (brought on us

by

the enemy), the elements of

Դրասխանակերտցի/Draskhanakerttsi 1- 53:5

while presently they are flooded

by

hail and wicked storms

Դրասխանակերտցի/Draskhanakerttsi 1- 53:14

rich, spent their possessions little

by

little for their daily subsistence

Դրասխանակերտցի/Draskhanakerttsi 1- 53:18

Some, weakened, debilitated, and devitalized

by

the horrible famine, trembled like

Դրասխանակերտցի/Draskhanakerttsi 1- 53:19

their last, begged the passers-

by

to extend them a piece

Դրասխանակերտցի/Draskhanakerttsi 1- 53:26

as they were not suckled

by

their mothers. Children begged for

Դրասխանակերտցի/Draskhanakerttsi 1- 53:28

of these, the torments inflicted

by

the seditious elements brought destruction

Դրասխանակերտցի/Draskhanakerttsi 1- 53:28

those who had been captured

by

them were subjected to the

Դրասխանակերտցի/Draskhanakerttsi 1- 53:30

could witness such things (done

by

them) not only to their

Դրասխանակերտցի/Draskhanakerttsi 1- 53:32

began to devour the living

by

tearing them to pieces with

Դրասխանակերտցի/Draskhanakerttsi 1- 53:32

meek were cut down together

by

the claws of these beasts

Դրասխանակերտցի/Draskhanakerttsi 1- 53:33

people of Ashkenaz. Mishaps caused

by

wicked tempests struck every one

Դրասխանակերտցի/Draskhanakerttsi 1- 53:34

of Kedar, I was tormented

by

great grief and expected to

Դրասխանակերտցի/Draskhanakerttsi 1- 53:34

and expected to be delivered

by

the Lord

Դրասխանակերտցի/Draskhanakerttsi 1- 54:1

of Greater Armenia, from Nikolaos,

by

the mercy of God Archbishop

Դրասխանակերտցի/Draskhanakerttsi 1- 54:4

well as clubbed and beaten

by

the impious and wicked rebels

Դրասխանակերտցի/Draskhanakerttsi 1- 54:10

the wicked animosities among them

by

talking to them face to

Դրասխանակերտցի/Draskhanakerttsi 1- 54:10

them face to face, or

by

means of letters, and encyclicals

Դրասխանակերտցի/Draskhanakerttsi 1- 54:12

our Emperor who is crowned

by

God, will send large forces

Դրասխանակերտցի/Draskhanakerttsi 1- 54:16

lands of Armenia and Iberia,

by

making a solemn oath in

Դրասխանակերտցի/Draskhanakerttsi 1- 54:17

of the grave afflictions caused

by

the tempests that befell the

Դրասխանակերտցի/Draskhanakerttsi 1- 54:18

Lord, and His sanctuary seduced

by

the heathens. I also was

Դրասխանակերտցի/Draskhanakerttsi 1- 54:18

a net, and having recovered

by

some degree my withered energy

Դրասխանակերտցի/Draskhanakerttsi 1- 54:21

precautions against the uncaged beast,

by

keeping themselves always on the

Դրասխանակերտցի/Draskhanakerttsi 1- 54:23

But the sparapet

by

means of a clever declaration

Դրասխանակերտցի/Draskhanakerttsi 1- 54:26

who are crowned and glorified

by

God, Great and Victorious Kings

Դրասխանակերտցի/Draskhanakerttsi 1- 54:27

though she is made captive

by

the enemy, and turned barren

Դրասխանակերտցի/Draskhanakerttsi 1- 54:30

clubbed, beaten, tormented and persecuted

by

the deathly and insidious breath

Դրասխանակերտցի/Draskhanakerttsi 1- 54:38

the church, was never contaminated

by

the inhabitant of Kedar, who

Դրասխանակերտցի/Draskhanakerttsi 1- 54:42

in war, and repelled them

by

means of extensive carnage and

Դրասխանակերտցի/Draskhanakerttsi 1- 54:43

torture chambers. Others were destroyed

by

the thirsty sword, or taken

Դրասխանակերտցի/Draskhanakerttsi 1- 54:44

a twig that is shaken

by

the wind, they were forced

Դրասխանակերտցի/Draskhanakerttsi 1- 54:45

it lay snares in secret

by

making them drink destructive and

Դրասխանակերտցի/Draskhanakerttsi 1- 54:46

suffocated, or cut down relentlessly

by

the slaughtering sword, until the

Դրասխանակերտցի/Draskhanakerttsi 1- 54:47

of being called “my son”

by

you? For the wicked enemy

Դրասխանակերտցի/Draskhanakerttsi 1- 54:48

Christ was confined in prison

by

that insolent and impious man

Դրասխանակերտցի/Draskhanakerttsi 1- 54:50

Subsequently,

by

means of merciless flogging and

Դրասխանակերտցի/Draskhanakerttsi 1- 54:50

ostikan) exposed Smbat to destruction

by

means of the thirsty sword

Դրասխանակերտցի/Draskhanakerttsi 1- 54:52

are surrounded on all sides

by

warfare. Being ensnared by very

Դրասխանակերտցի/Draskhanakerttsi 1- 54:52

sides by warfare. Being ensnared

by

very wicked executioners, Maccabee is

Դրասխանակերտցի/Draskhanakerttsi 1- 54:54

the perennial disasters brought upon

by

the evil, which has come

Դրասխանակերտցի/Draskhanakerttsi 1- 54:57

Hope Christ, Who is known

by

His power, and cannot be

Դրասխանակերտցի/Draskhanakerttsi 1- 54:60

of wrath (given to us)

by

the southern tyranny. We imbibed

Դրասխանակերտցի/Draskhanakerttsi 1- 54:61

as well as to reestablish

by

great expenditure the majesty of

Դրասխանակերտցի/Draskhanakerttsi 1- 54:61

which was seized and ravaged

by

the insurgents

Դրասխանակերտցի/Draskhanakerttsi 1- 54:62

had received in the beginning

by

virtue of your desirable laws

Դրասխանակերտցի/Draskhanakerttsi 1- 54:63

which was imposed on us

by

the tyrant for the entire

Դրասխանակերտցի/Draskhanakerttsi 1- 54:64

instruction, you shall inherit bliss

by

giving back to the wretched

Դրասխանակերտցի/Draskhanakerttsi 1- 54:66

faithful flock entrusted to me

by

the Lord

Դրասխանակերտցի/Draskhanakerttsi 1- 54:68

Babylonian rivers, I am scorched

by

many tears, and remember the

Դրասխանակերտցի/Draskhanakerttsi 1- 54:69

our conversion, and made secure

by

the might of the Holy

Դրասխանակերտցի/Draskhanakerttsi 1- 54:71

your majesties who are appointed

by

Դրասխանակերտցի/Draskhanakerttsi 1- 54:74

much assistance from you and

by

means of your glory and

Դրասխանակերտցի/Draskhanakerttsi 1- 54:74

shall prepare the Armenian nation

by

turning them first into a

Դրասխանակերտցի/Draskhanakerttsi 1- 54:74

of the Lord, and then

by

the will of God into

Դրասխանակերտցի/Draskhanakerttsi 1- 54:78

court from all losses caused

by

the corruptible wiles of the

Դրասխանակերտցի/Draskhanakerttsi 1- 54:79

be able to shake you

by

means of threats, or overwhelm

Դրասխանակերտցի/Draskhanakerttsi 1- 54:80

peace. Exult in your safety;

by

the mercy of the Exalted

Դրասխանակերտցի/Draskhanakerttsi 1- 55:11

virtue beyond the limits set

by

the (divine) ordinance, and making

Դրասխանակերտցի/Draskhanakerttsi 1- 55:11

incomparable bliss, they were crowned

by

Christ in exultation and glory

Դրասխանակերտցի/Draskhanakerttsi 1- 55:13

cave with reverence, and stood

by

the rock where the source

Դրասխանակերտցի/Draskhanakerttsi 1- 55:14

rock, and was shut in

by

gates. The holy and immaculate

Դրասխանակերտցի/Draskhanakerttsi 1- 55:15

of relics) had been buried

by

the shepherds, and on which

Դրասխանակերտցի/Draskhanakerttsi 1- 55:17

for his own physical necessities

by

toilsome sweat

Դրասխանակերտցի/Draskhanakerttsi 1- 55:18

in all righteousness, and lit

by

the unapproachable light, shone like

Դրասխանակերտցի/Draskhanakerttsi 1- 55:19

Kindled

by

the fire of the Holy

Դրասխանակերտցի/Draskhanakerttsi 1- 55:20

months, until I was lured

by

the flattering words of our

Դրասխանակերտցի/Draskhanakerttsi 1- 55:20

of our kings, and, deceived

by

their excellent promises, which they

Դրասխանակերտցի/Draskhanakerttsi 1- 55:30

months almost as if demented

by

a certain depredation due to

Դրասխանակերտցի/Draskhanakerttsi 1- 55:35

those who had been hindered

by

the enemy from taking flight

Դրասխանակերտցի/Draskhanakerttsi 1- 55:36

his profound intelligence and especially

by

means of the divine Providence

Դրասխանակերտցի/Draskhanakerttsi 1- 55:36

wickedness that had been brought

by

the vicious invaders

Դրասխանակերտցի/Draskhanakerttsi 1- 55:37

wickedness of the enraged Yusuf

by

taking refuge under the wings

Դրասխանակերտցի/Draskhanakerttsi 1- 55:38

and steep crags, were unscathed

by

the afflictions (imposed on them

Դրասխանակերտցի/Draskhanakerttsi 1- 55:38

the afflictions (imposed on them)

by

their oppressors

Դրասխանակերտցի/Draskhanakerttsi 1- 56:4

let them be taken captive

by

the Greeks

Դրասխանակերտցի/Draskhanakerttsi 1- 56:7

nations, his beloved dastakert seized

by

Ashot, the son of king

Դրասխանակերտցի/Draskhanakerttsi 1- 56:12

But

by

chance I returned from the

Դրասխանակերտցի/Draskhanakerttsi 1- 57:4

He himself, accompanied

by

his handsome brother Abas and

Դրասխանակերտցի/Draskhanakerttsi 1- 57:7

cut through the multitudes protected

by

shields, and routed them. With

Դրասխանակերտցի/Draskhanakerttsi 1- 57:12

had been subverted and destroyed

by

Դրասխանակերտցի/Draskhanakerttsi 1- 58:0

King) Ashot and Is Defeated

by

Him

Դրասխանակերտցի/Draskhanakerttsi 1- 58:1

paternal uncle, was not abiding

by

the treaty that they had

Դրասխանակերտցի/Draskhanakerttsi 1- 58:5

Although

by

means of my protest I

Դրասխանակերտցի/Draskhanakerttsi 1- 58:5

midst the evil seeds planted

by

the wicked tiller, so that

Դրասխանակերտցի/Draskhanakerttsi 1- 58:5

reconciliation, they did not abide

by

their noble promises. On the

Դրասխանակերտցի/Draskhanakerttsi 1- 58:12

many of them were felled

by

the sword in accordance with

Դրասխանակերտցի/Draskhanakerttsi 1- 58:14

inheritance, died. He was survived

by

a son, his heir, still

Դրասխանակերտցի/Draskhanakerttsi 1- 58:14

the church that was built

by

him in the village of

Դրասխանակերտցի/Draskhanakerttsi 1- 59:1

in-law, and subsequently, followed

by

the latter as well as

Դրասխանակերտցի/Draskhanakerttsi 1- 59:6

wise and intelligent king, accompanied

by

prince Sahak, armed his force

Դրասխանակերտցի/Draskhanakerttsi 1- 59:9

him over to his side

by

attractive promises and so ransom

Դրասխանակերտցի/Draskhanakerttsi 1- 59:10

for he whose blindness is

by

choice, shall never be able

Դրասխանակերտցի/Draskhanakerttsi 1- 59:19

possession letters sent to him

by

the other king Ashot and

Դրասխանակերտցի/Draskhanakerttsi 1- 59:21

the king might be possessed

by

a wild desire, and having

Դրասխանակերտցի/Draskhanakerttsi 1- 60:0

King Ashot, and Is Seized

by

Him; On the Works of

Դրասխանակերտցի/Draskhanakerttsi 1- 60:1

governor (ostikan) a certain Hagarite

by

the name of P’arkini, who

Դրասխանակերտցի/Draskhanakerttsi 1- 60:3

ostikan Yusuf, however, greatly angered

by

these, gnashed his teeth horribly

Դրասխանակերտցի/Draskhanakerttsi 1- 60:4

Ashot as his foster son

by

marrying his daughter to him

Դրասխանակերտցի/Draskhanakerttsi 1- 60:4

his daughter to him—enticed

by

the words of certain malignant

Դրասխանակերտցի/Draskhanakerttsi 1- 60:6

agreement with the sign given

by

Christ and the intercession of

Դրասխանակերտցի/Draskhanakerttsi 1- 60:8

three brothers were greatly annoyed

by

the Hagarite overlord, who tyrannized

Դրասխանակերտցի/Draskhanakerttsi 1- 60:8

to the tyrant of Goght’n

by

the ostikan Yusuf. The tyrant

Դրասխանակերտցի/Draskhanakerttsi 1- 60:11

recovered from the battle-front

by

his brothers, who mourned greatly

Դրասխանակերտցի/Draskhanakerttsi 1- 60:15

of the fortresses in Dzorap’or

by

his men, as well as

Դրասխանակերտցի/Draskhanakerttsi 1- 60:17

of Kayean had been seized

by

prince Sahak, and Vasak, the

Դրասխանակերտցի/Draskhanakerttsi 1- 60:20

a mound which was surrounded

by

boulders, the king ascended to

Դրասխանակերտցի/Draskhanakerttsi 1- 60:28

prince who refused to abide

by

this, then compensate him for

Դրասխանակերտցի/Draskhanakerttsi 1- 60:32

prison, they would be rescued

by

others, as the case was

Դրասխանակերտցի/Draskhanakerttsi 1- 60:33

Overwhelmed

by

such a mindless apprehension, he

Դրասխանակերտցի/Draskhanakerttsi 1- 60:33

second time the distress caused

by

the former menace

Դրասխանակերտցի/Draskhanakerttsi 1- 61:1

the Ishmaelite caliph, who, prevented

by

his fat belly, sent one

soon as Yusuf was seized

by

the caliph, one of his

most venerable servants, a man

by

the name of Subuki, who

hold, ruled over his domain

by

force, and after a short

Դրասխանակերտցի/Draskhanakerttsi 1- 62:0

a short time was designated

by

the caliph as ostikan in

the Subordination of the Latter

by

Ashot

Դրասխանակերտցի/Draskhanakerttsi 1- 62:1

layers of a rebellion organized

by

the Canaanite Vasak Gnt’uni, who

Դրասխանակերտցի/Draskhanakerttsi 1- 62:3

brother Ashot had been killed

by

the armed forces of the

Դրասխանակերտցի/Draskhanakerttsi 1- 62:8

them, and he was invited

by

them to send forces, so

Դրասխանակերտցի/Draskhanakerttsi 1- 62:15

these northern nations were subdued

by

Ashot and became his subjects

Դրասխանակերտցի/Draskhanakerttsi 1- 62:15

Ashot and became his subjects.

By

means of the propitious Providence

Դրասխանակերտցի/Draskhanakerttsi 1- 63:1

and curbing their barbarous mores

by

means of well-suited words

Դրասխանակերտցի/Draskhanakerttsi 1- 63:5

complete understanding, which they confirmed

by

an oath

Դրասխանակերտցի/Draskhanakerttsi 1- 63:7

his way, he was confronted

by

sad tidings brought from that

Դրասխանակերտցի/Draskhanakerttsi 1- 63:13

cavalry forces, and thought that

by

encouraging the numerous troops with

Դրասխանակերտցի/Draskhanakerttsi 1- 63:16

if being confined in prison

by

their own will, they neither

Դրասխանակերտցի/Draskhanakerttsi 1- 63:16

army was distressed and annoyed

by

the thought of their insecure

Դրասխանակերտցի/Draskhanakerttsi 1- 63:18

great fear, and secretly affirming

by

oath the allegiance of his

Դրասխանակերտցի/Draskhanakerttsi 1- 64:1

having come to his sense

by

his own clear thinking, made

Դրասխանակերտցի/Draskhanakerttsi 1- 64:2

people who had been honored

by

him, displayed his might and

Դրասխանակերտցի/Draskhanakerttsi 1- 64:3

some, who had been pleased

by

means of gratuities, by the

Դրասխանակերտցի/Draskhanakerttsi 1- 64:3

pleased by means of gratuities,

by

the news of peace. On

Դրասխանակերտցի/Draskhanakerttsi 1- 64:4

the caliph. On the contrary,

by

paying the taxes, though against

Դրասխանակերտցի/Draskhanakerttsi 1- 64:5

Abundance and fertility were granted

by

the grace of God, and

Դրասխանակերտցի/Draskhanakerttsi 1- 64:6

called the caliph, was confronted

by

a great confusion, for rebellious

Դրասխանակերտցի/Draskhanakerttsi 1- 64:9

warrior, one who was feared

by

those who had either heard

Դրասխանակերտցի/Draskhanakerttsi 1- 64:10

Yusuf had been set right

by

his (caliph’s) instructions, so that

Դրասխանակերտցի/Draskhanakerttsi 1- 64:10

error or go astray again

by

rising in rebellion, and that

Դրասխանակերտցի/Draskhanakerttsi 1- 64:13

his coming, he anticipated it

by

forcing all the people of

Դրասխանակերտցի/Draskhanakerttsi 1- 64:13

we are terrified and shaken

by

catastrophies, yet, there is a

Դրասխանակերտցի/Draskhanakerttsi 1- 64:13

laws may not be shattered

by

the disorderly faith of Hagar

Դրասխանակերտցի/Draskhanakerttsi 1- 64:18

saw the whole country deserted

by

its inhabitants

Դրասխանակերտցի/Draskhanakerttsi 1- 64:24

he sent a certain man

by

the name of Nasr, who

Դրասխանակերտցի/Draskhanakerttsi 1- 64:24

Nasr, who was called Subuki

by

the people, as ostikan to

Դրասխանակերտցի/Draskhanakerttsi 1- 64:26

were wont to travel futilely

by

the toilsome and unrewarding route

Դրասխանակերտցի/Draskhanakerttsi 1- 65:1

had been sent to Armenia

by

Yusuf as ostikan, marched forth

Դրասխանակերտցի/Draskhanakerttsi 1- 65:2

that he might be able,

by

making a covenant with death

Դրասխանակերտցի/Draskhanakerttsi 1- 65:2

deprived because it was ruled

by

his brother Sahak

Դրասխանակերտցի/Draskhanakerttsi 1- 65:5

himself with both of them

by

word and not by heart

Դրասխանակերտցի/Draskhanakerttsi 1- 65:5

them by word and not

by

heart, asked them to come

Դրասխանակերտցի/Draskhanakerttsi 1- 65:6

of K’arunj, Nasr was confronted

by

the foremost gaherec’ princes and

Դրասխանակերտցի/Draskhanakerttsi 1- 65:14

authentic sign manifested to us

by

the Lord God. Thereafter, the

Դրասխանակերտցի/Draskhanakerttsi 1- 65:19

the Hagarite Nasr, so that

by

the will of God his

Դրասխանակերտցի/Draskhanakerttsi 1- 65:24

Thereupon, I was assured

by

that oath that I could

Դրասխանակերտցի/Draskhanakerttsi 1- 65:24

useful and pleasing things and

by

the will of God remain

Դրասխանակերտցի/Draskhanakerttsi 1- 66:1

of Muhammad, a man aged

by

wickedness, always tried out of

Դրասխանակերտցի/Draskhanakerttsi 1- 66:3

to an even greater extent

by

means of your peace treaty

Դրասխանակերտցի/Draskhanakerttsi 1- 66:8

upon the fortress of Biwrakan

by

stealth, take me and the

Դրասխանակերտցի/Draskhanakerttsi 1- 66:16

tried to please our generals

by

devoting our lives to the

Դրասխանակերտցի/Draskhanakerttsi 1- 66:18

deathly acts, they were seized

by

insanity. One after the other

Դրասխանակերտցի/Draskhanakerttsi 1- 66:26

they might not be affected

by

the satanical aberration of the

Դրասխանակերտցի/Draskhanakerttsi 1- 66:27

below, and shed much blood

by

striking many headlong to the

Դրասխանակերտցի/Draskhanakerttsi 1- 66:29

needs, and not be moved

by

the fear of temporary death

Դրասխանակերտցի/Draskhanakerttsi 1- 66:30

death, yet, they are relieved

by

the hope of recovery

they tried to terrorize them

by

brandishing their swords, pounding upon

shields, gnashing their teeth, and

by

their fiery red complexions. Yet

nor were their hearts weakened

by

the fear of the foe’s

Դրասխանակերտցի/Draskhanakerttsi 1- 66:42

rage, for they were shielded

by

the Lord, Who protected them

that he had been wounded

by

the arrows of the enemy

Դրասխանակերտցի/Draskhanakerttsi 1- 66:49

compassion, urged the faithful one

by

one to come and mingle

Դրասխանակերտցի/Draskhanakerttsi 1- 66:54

the church (only) a deacon

by

the name of Georg escaped

Դրասխանակերտցի/Draskhanakerttsi 1- 66:55

who narrated to us one

by

one the details of the

Դրասխանակերտցի/Draskhanakerttsi 1- 66:59

Emboldened

by

such hope, they lifted their

Դրասխանակերտցի/Draskhanakerttsi 1- 66:61

ten in number, were kept

by

the enemy. A short time

Դրասխանակերտցի/Draskhanakerttsi 1- 66:62

their impious faith, or perishing

by

Դրասխանակերտցի/Draskhanakerttsi 1- 67:1

to him, or slaughter them

by

the sword in battle

Դրասխանակերտցի/Draskhanakerttsi 1- 67:2

his venerable servants, a man

by

the name of Bishr, as

Դրասխանակերտցի/Draskhanakerttsi 1- 67:3

the district of Mazaz built

by

Gegham, because he resented the

Դրասխանակերտցի/Draskhanakerttsi 1- 67:5

the so called shahanshah, one

by

the name of Georg, went

Դրասխանակերտցի/Draskhanakerttsi 1- 67:7

of his men also perished

by

the sword of the enemy

Դրասխանակերտցի/Draskhanakerttsi 1- 67:9

if he had attained victory

by

personal valor and numerous battles

Դրասխանակերտցի/Draskhanakerttsi 1- 67:11

not miss their mark even

by

a hair’s breadth

Դրասխանակերտցի/Draskhanakerttsi 1- 67:13

to take vengeance for it

by

marching directly upon the fortress

Դրասխանակերտցի/Draskhanakerttsi 1- 67:14

in war we spoke earlier,

by

chance happened to be in

Դրասխանակերտցի/Draskhanakerttsi 1- 67:18

gerdastan) had been entirely seized

by

Nasr, and we had been

Դրասխանակերտցի/Draskhanakerttsi 1- 67:23

taken extreme measures of precaution

by

surrounding himself with many cavalry

Դրասխանակերտցի/Draskhanakerttsi 1- 67:26

Subsequently, having mindlessly been seized

by

such fear, they evacuated the

Դրասխանակերտցի/Draskhanakerttsi 1- 67:27

the fortress had been evacuated

by

its inhabitants, he seized it

Դրասխանակերտցի/Draskhanakerttsi 1- 67:28

we would have been saved

by

means of the redeeming power

Դրասխանակերտցի/Draskhanakerttsi 1- 67:30

the streets we were trampled

by

the swine that are nourished

Դրասխանակերտցի/Draskhanakerttsi 1- 67:30

nourished in the woods, and

by

those that travel along the

Դրասխանակերտցի/Draskhanakerttsi 1- 68:4

was at first pressed on

by

the sufferings that surrounded us

Դրասխանակերտցի/Draskhanakerttsi 1- 68:4

that surrounded us and then

by

the urgent order of the

Դրասխանակերտցի/Draskhanakerttsi 1- 68:5

was beyond my ability only

by

writing mute characters; but through

Դրասխանակերտցի/Draskhanakerttsi 1- 68:9

that you are not inundated

by

the wicked torrents of the

Դրասխանակերտցի/Draskhanakerttsi 1- 68:9

Noah’s age who were drowned

by

the waters that descended from

Դրասխանակերտցի/Draskhanakerttsi 1- 68:9

gathered in the royal fisheries

by

means of hooks

Դրասխանակերտցի/Draskhanakerttsi 1- 68:11

side, from the main road

by

allowing your will (to follow

Դրասխանակերտցի/Draskhanakerttsi 1- 68:12

nor the moon harm you

by

day or night with a

Դրասխանակերտցի/Draskhanakerttsi 1- 68:13

remain perfectly safe and unspoiled

by

the slanderous violator in order

Դրասխանակերտցի/Draskhanakerttsi 1- 68:14

virtues sufficient for you lest

by

confiding in it you might

Դրասխանակերտցի/Draskhanakerttsi 1- 68:15

birth into a living hope

by

the newly given living Word

Դրասխանակերտցի/Draskhanakerttsi 1- 68:15

Word. Do not be deceived

by

being aborted from the womb

Դրասխանակերտցի/Draskhanakerttsi 1- 68:17

that move quickly, being startled

by

some (of the wings) to

Դրասխանակերտցի/Draskhanakerttsi 1- 68:18

On the other hand,

by

certain others you may be

Դրասխանակերտցի/Draskhanakerttsi 1- 68:22

is always blessed and glorified

by

all the creatures to the

Թովմա/Tovma 1- 1:3

works for comparison, so that

by

your intelligent and wise erudition

Թովմա/Tovma 1- 1:5

Nebrot’ seized it for himself

by

force and established there the

Թովմա/Tovma 1- 1:7

from Sem or from Ham

by

Nebrot’

Թովմա/Tovma 1- 1:8

and Senek’erim ruled over Nineveh

by

succession and was called king

Թովմա/Tovma 1- 1:8

This is confirmed for us

by

Eusebius of Caesarea and Julian

Թովմա/Tovma 1- 1:10

But one child only, Dios

by

name, was secretly saved by

Թովմա/Tovma 1- 1:10

by name, was secretly saved

by

his mother, like Moses in

Թովմա/Tovma 1- 1:11

Captivated

by

her, Ninos of Bel’s line

Թովմա/Tovma 1- 1:16

after the murder of Senek’erim

by

his sons, Adramelēk’ and Sanasar

Թովմա/Tovma 1- 1:19

question, we must first realize

by

what manner the Chaldaean books

Թովմա/Tovma 1- 1:19

Scripture, yet differ (from Scripture)

by

calling them different names

Թովմա/Tovma 1- 1:20

one mode (of reckoning)—neither

by

the movement of the sun

Թովմա/Tovma 1- 1:21

Greek script was invented later

by

Cadmus, a Phoenician

Թովմա/Tovma 1- 1:23

Its unlimited size is indicated

by

the enormity of the abundant

Թովմա/Tovma 1- 1:25

keep the commandment, so that

by

this modest service made like

Թովմա/Tovma 1- 1:29

which (was wrought) not only

by

himself but also by the

Թովմա/Tovma 1- 1:29

only by himself but also

by

the inventor of evil. To

Թովմա/Tovma 1- 1:29

every way he is incurable

by

good; not a single honourable

Թովմա/Tovma 1- 1:30

and evil) became understood. Notably

by

the spirit of prophecy this

Թովմա/Tovma 1- 1:31

this laborious and painful lot

by

an irremedial and pitiful exchange

Թովմա/Tovma 1- 1:33

bore again his brother Abel.

By

the prescient spirit of God

Թովմա/Tovma 1- 1:33

mirrored in his son killed

by

Cain

Թովմա/Tovma 1- 1:34

likewise it will be accompanied

by

mercy. Let us see if

Թովմա/Tovma 1- 1:34

good to anyone. For did

by

a series of seven evils

Թովմա/Tovma 1- 1:36

regarded in the same fashion

by

Թովմա/Tovma 1- 1:43

on the name of God.

By

what example was he emboldened

Թովմա/Tovma 1- 1:44

the original fall, in that

by

foolish supposition (Adam) had wished

Թովմա/Tovma 1- 1:48

he said to be eight

by

addition, seems to me (to

Թովմա/Tovma 1- 1:51

Here the divine Moses, (inspired)

by

the mouth of God, describes

God) was cast into despair

by

the fact that whereas he

in them his honourable love

by

calling them his sons, they

had overthrown the natural order

by

insolently opposing God’s command. At

time they disfigured the earth

by

the multifarious crimes they worked

Թովմա/Tovma 1- 1:62

hundred years, he was commanded

by

the only and awesome God

Թովմա/Tovma 1- 1:65

Eusebius of Caesarea says that

by

custom up until today a

Թովմա/Tovma 1- 1:72

rays of the sun, hidden

by

clear air above the dense

Թովմա/Tovma 1- 1:74

he stopped the beast. There

by

certain events the place came

Թովմա/Tovma 1- 1:75

the Canaanites the border fixed

by

the patriarch. This David celebrates

Թովմա/Tovma 1- 1:76

For to Ham were given

by

his father Egypt and Libya

Թովմա/Tovma 1- 2:2

that a book was written

by

him and guarded very carefully

Թովմա/Tovma 1- 2:4

powerful victories was named god

by

them. And he (was even

Թովմա/Tovma 1- 2:5

of his folly were honoured

by

the Babylonians and preserved down

Թովմա/Tovma 1- 2:6

was declared to be provided

by

the king, in accordance with

Թովմա/Tovma 1- 2:7

blind Babylonian with brains addled

by

mice and moles, unless you

Թովմա/Tovma 1- 2:10

power. He worked apparent miracles

by

magic to the astonishment of

Թովմա/Tovma 1- 2:11

for worship (a statue) made

by

mortal hands. This custom one

Թովմա/Tovma 1- 2:11

Solomon’s saying: “A father, afflicted

by

untimely grief, made an image

Թովմա/Tovma 1- 2:12

But this custom was altered

by

the evil one into setting

Թովմա/Tovma 1- 2:13

But

by

pre-emptive scattering from above

Թովմա/Tovma 1- 2:15

was killed with his army

by

Hayk, struck by an arrow

Թովմա/Tovma 1- 2:15

his army by Hayk, struck

by

an arrow. Some historians say

Թովմա/Tovma 1- 2:18

were to be indicated only

by

name

Թովմա/Tovma 1- 3:2

heroes were not written down

by

the Chaldaean historians. Furthermore, even

Թովմա/Tovma 1- 3:4

Nineveh, the first palace built

by

Asur which Nebrot’ had destroyed

Թովմա/Tovma 1- 3:8

she arrived, the war caused

by

her actions, the noble constructions

Թովմա/Tovma 1- 3:8

all this has been expounded

by

others. She reigned for forty

Թովմա/Tovma 1- 3:11

I have a son Ormizd

by

name, who will create heaven

Թովմա/Tovma 1- 3:13

your opponent (deity), being close

by,

at some time may get

Թովմա/Tovma 1- 3:17

Spandaramet; it was not created

by

anyone, but as it now

Թովմա/Tovma 1- 3:18

I have also been informed

by

many of those who are

Թովմա/Tovma 1- 3:20

earth, has not been trodden

by

the feet of men. Even

Թովմա/Tovma 1- 3:21

great distance, level, not enclosed

by

any boundary, impossible for the

Թովմա/Tovma 1- 3:22

this was the land inhabited

by

the first man. For in

Թովմա/Tovma 1- 3:26

set out across the desert

by

the side of the sea

Թովմա/Tovma 1- 3:27

we arrived at a spot

by

the sea. Placing the tents

Թովմա/Tovma 1- 3:31

the) senses. They were guarded

by

diligent and alert, yet invisible

Թովմա/Tovma 1- 3:33

could the divided half stolen

by

the lame one be god

Թովմա/Tovma 1- 3:34

sparks of it are produced

by

striking stone and iron, or

Թովմա/Tovma 1- 3:34

stone and iron, or also

by

rubbing sticks against each other

Թովմա/Tovma 1- 3:38

moving body is naturally moved

by

something else. For a body

Թովմա/Tovma 1- 3:38

clear that they are moved

by

another; and if by another

Թովմա/Tovma 1- 3:38

moved by another; and if

by

another, then it is someone

Թովմա/Tovma 1- 3:39

clear that it is moved

by

a single someone and not

Թովմա/Tovma 1- 3:39

a single someone and not

by

many. For if it was

Թովմա/Tovma 1- 3:39

For if it was moved

by

many, its movement would be

Թովմա/Tovma 1- 3:40

and not brought into being

by

someone. And that which is

Թովմա/Tovma 1- 3:41

incorruptible, is himself not (created)

by

anyone, but all others (exist

Թովմա/Tovma 1- 4:24

city of Ilium was captured

by

the Athenians; and in his

Թովմա/Tovma 1- 4:33

to be defeated in battle

by

Varbakes and Bēlos, the general

Թովմա/Tovma 1- 4:36

restored the former palace abandoned

by

Bel, which is the house

Թովմա/Tovma 1- 4:37

then on Israel was endangered

by

the Assyrians. After him there

Թովմա/Tovma 1- 4:38

of Senek’erim reigned . . . was killed

by

Marut’ak’ Bałdan; when ... he had

Թովմա/Tovma 1- 4:38

months, he also was killed

by

someone who was called Nerełibd

Թովմա/Tovma 1- 4:40

in order to blockade it.

By

God’s command his army was

Թովմա/Tovma 1- 4:56

sixth year he was deposed

by

Cyrus. After falling (from power

Թովմա/Tovma 1- 4:56

and Medes was completely destroyed

by

Cyrus, who ruled

Թովմա/Tovma 1- 5:4

was informed of these deliberations

by

Adramelēk’ and Sanasar, the sons

Թովմա/Tovma 1- 5:7

of Ashdahak’s offspring were captured

by

Tigran; he brought them to

Թովմա/Tovma 1- 5:9

force of the Lydian army

by

shooting arrows at each other

Թովմա/Tovma 1- 6:22

land he had been given

by

Alexander—and had a liberal

Թովմա/Tovma 1- 6:25

Now

by

deceit and force Ptolemy held

Թովմա/Tovma 1- 6:32

the plain called Artsuik’. Furthermore,

by

chance he had the distinguishing

Թովմա/Tovma 1- 6:36

one of them mentioned individually

by

name with his deeds of

Թովմա/Tovma 1- 6:40

arena of written histories. One

by

one I shall expound (these

Թովմա/Tovma 1- 6:49

of life, satisfied Abgar’s longing

by

imprinting his desirable visage on

Թովմա/Tovma 1- 6:55

defeated, while Herod himself escaped

by

flight with his squire Urelian

Թովմա/Tovma 1- 6:61

come he will be crowned

by

Christ, with the queen Helena

Թովմա/Tovma 1- 7:0

Calumny

by

Nerseh’s nobles against Vach’e (nephew

Թովմա/Tovma 1- 7:3

one of Nerseh’s relatives, Dareh

by

name, to approach Nerseh and

Թովմա/Tovma 1- 7:7

son, had gone in flight

by

the regions of Media to

Թովմա/Tovma 1- 7:8

foster parents; and you swore

by

Artemis and Aramazd that when

Թովմա/Tovma 1- 7:9

needs taken to him day

by

day. When Eruand became aware

Թովմա/Tovma 1- 7:10

young in years, was taken

by

his tutor and brought before

Թովմա/Tovma 1- 7:11

heat of the summer caused

by

the sun’s heat. There they

Թովմա/Tovma 1- 7:12

was preserved in this way

by

God’s providence, Eruand returned by

Թովմա/Tovma 1- 7:12

by God’s providence, Eruand returned

by

the borders of Atrpatakan to

Թովմա/Tovma 1- 7:12

the land that is uninhabited

by

men and free from the

Թովմա/Tovma 1- 7:14

heroic combats, he was honoured

by

Artashēs the Persian king to

Թովմա/Tovma 1- 8:13

the land had been devastated

by

a Persian raid about the

Թովմա/Tovma 1- 8:16

Ashot,

by

an unwise decision, entered the

Թովմա/Tovma 1- 8:23

the North, he was killed

by

those mighty archers

Թովմա/Tovma 1- 9:1

tranquil and undisturbed existence menaced

by

no danger from anywhere, but

Թովմա/Tovma 1- 9:1

and the domination of Persia

by

Artashir the Sasanian from Stahr

Թովմա/Tovma 1- 9:2

doing until his treacherous murder

by

Anak his relative

Թովմա/Tovma 1- 10:2

tried to make himself recognised

by

a single person—that is

Թովմա/Tovma 1- 10:2

that is, Christ—rather than

by

the multitude

Թովմա/Tovma 1- 10:10

to them in hereditary possession

by

the former kings

Թովմա/Tovma 1- 10:11

very highly regarded and honoured

by

the kings

Թովմա/Tovma 1- 10:12

hazarapet of Armenia was held

by

a man of baneful and

Թովմա/Tovma 1- 10:12

valiant and renowned, and respected

by

all

Թովմա/Tovma 1- 10:17

neither great nor small. Received

by

King Arshak as he had

Թովմա/Tovma 1- 10:18

travelled to the West accompanied

by

Nersēs the Great, Catholicos of

Թովմա/Tovma 1- 10:18

Athanagines, which had been built

by

our Holy Illuminator Gregory on

Թովմա/Tovma 1- 10:21

the saint’s words were fulfilled

by

deeds. At that very moment

Թովմա/Tovma 1- 10:30

the prediction made about him

by

that man of God Saint

Թովմա/Tovma 1- 10:32

Escaping

by

Թովմա/Tovma 1- 10:34

rest in the martyrium (built)

by

Saint Nersēs. Then they transferred

Թովմա/Tovma 1- 10:34

of the illumination (of Armenia)

by

our father his holy altar

Թովմա/Tovma 1- 10:41

By

him many saints were martyred

Թովմա/Tovma 1- 10:42

Araveleay (East) and was composed

by

the blessed confessor of Christ

Թովմա/Tovma 1- 10:43

martyred at the same time

by

the sword, in one day

Թովմա/Tovma 1- 11:2

this book. On being rebuked

by

Saint Nersēs, he surreptitiously gave

Թովմա/Tovma 1- 11:7

and pillaging of Armenia performed

by

Mehuzhan, and his death at

Թովմա/Tovma 1- 11:14

live as exiles, each finding

by

his sword position and noble

Թովմա/Tovma 1- 11:19

thinking that it was (inspired)

by

the great sparapet Sahak that

Թովմա/Tovma 1- 11:25

by

his son, Theodosius the Less

Թովմա/Tovma 1- 11:28

hero, so that puffed up

by

this he might be audacious

Թովմա/Tovma 1- 11:31

was put to the sword

by

his own people. And because

Թովմա/Tovma 1- 11:36

even extending to bestiality. Exasperated

by

him, the Armenian nobles were

Թովմա/Tovma 1- 11:45

ascetic and angelic life, blessed

by

men and feared by demons

Թովմա/Tovma 1- 11:45

blessed by men and feared

by

demons

Թովմա/Tovma 1- 11:46

Then, when those bishops appointed

by

the Persians had (all) died

Թովմա/Tovma 1- 11:46

of Caesarea, had been consecrated

by

the blessed bishop Saint Sahak

Թովմա/Tovma 1- 11:47

the vision revealed to him

by

the Holy Spirit indicating what

Թովմա/Tovma 1- 11:49

patriarch Mashtots’ also died. Accompanied

by

a light in the form

Թովմա/Tovma 1- 11:49

a crowd of nobles led

by

Vahan Amatuni, who was at

Թովմա/Tovma 1- 11:52

of Mokk’ and remained (until)

by

the providence of God he

Թովմա/Tovma 1- 11:56

Armenia. It is reliably confirmed

by

the eloquent compositions, full of

Թովմա/Tovma 2- 1:1

the Persian king Peroz, accepted

by

self-induced error the mad

Թովմա/Tovma 2- 1:7

they had (the marzpan) consumed

by

his god in the blazing

Թովմա/Tovma 2- 1:11

The king was killed there

by

the Kushans, and Yazkert ruled

Թովմա/Tovma 2- 1:13

the province of Artaz, emboldened

by

God the Armenian troops, like

Թովմա/Tovma 2- 1:14

and outstanding bravery, fought side

by

side with Saint Vardan, pressing

Թովմա/Tovma 2- 1:15

soldiers were struck down one

by

one, about [140] men

Թովմա/Tovma 2- 2:2

was proudly and splendidly held

by

Lord Christopher, Catholicos of Armenia

Թովմա/Tovma 2- 2:4

Bartsuma seized these letters

by

deceitful means and had them

Թովմա/Tovma 2- 2:8

in the province of Ṙshtunik’

by

the shore of the lake

Թովմա/Tovma 2- 2:15

the Armenian prelates were endangered

by

the Persian troubles.” Then our

Թովմա/Tovma 2- 2:20

ravaging and cruel bloodshedding endured

by

the Christians and the monasteries

Թովմա/Tovma 2- 2:25

as dust is whirled around

by

a tempest or fire runs

Թովմա/Tovma 2- 3:1

house of Sasan was murdered

by

his own trusted (nobles), and

Թովմա/Tovma 2- 3:2

forces of the T’etalians and

by

force took control of Balkh

Թովմա/Tovma 2- 3:8

I am victorious, I swear

by

the great god Ormizd and

Թովմա/Tovma 2- 3:17

eight years Phocas was killed

by

Heraclius, who plotted against him

Թովմա/Tovma 2- 3:21

Jerusalem, then destroyed the wall

by

digging under its foundation

Թովմա/Tovma 2- 3:29

your king seek from me

by

not making peace? Does he

Թովմա/Tovma 2- 3:30

because it has been established

by

God and it is impossible

Թովմա/Tovma 2- 3:33

you will not be overcome

by

famine, nor will royal taxes

Թովմա/Tovma 2- 3:38

Honoured

by

the gods and all kings

Թովմա/Tovma 2- 3:49

was brought upon the Persians

by

the Greek sword

Թովմա/Tovma 2- 3:51

his hands. They were slaughtered

by

the sword unmercifully; their general

Թովմա/Tovma 2- 3:73

until the recapture of Jerusalem

by

the sons of Ismael

Թովմա/Tovma 2- 3:75

Khoṙokh Ormizd, who was killed

by

the queen called Bor

Թովմա/Tovma 2- 4:0

an end and was succeeded

by

the even more evil kingdom

Թովմա/Tovma 2- 4:3

them, because they were divided

by

the worship of idols according

Թովմա/Tovma 2- 4:7

So, he became a merchant

by

trade and skilled in commerce

Թովմա/Tovma 2- 4:7

testaments and that God has

by

nature no Son

Թովմա/Tovma 2- 4:11

which is now being revealed

by

you? If you repeat it

Թովմա/Tovma 2- 4:11

for he was continuously oppressed

by

the demon; perhaps God allowed

Թովմա/Tovma 2- 4:11

loss of reason was caused

by

an angel. And many of

Թովմա/Tovma 2- 4:14

could say that it was

by

a command of God that

Թովմա/Tovma 2- 4:15

neighbouring regions and wiped out

by

the sword all resistance

Թովմա/Tovma 2- 4:17

otherwise we shall take it

by

war—and not only that

Թովմա/Tovma 2- 4:20

at rest, attacked them. Exhausted

by

the weight of their arms

Թովմա/Tovma 2- 4:22

such things on being instructed

by

his teacher. But since (Mahmet

Թովմա/Tovma 2- 4:25

sayings. But Mahmet himself, moved

by

a raving spirit, had him

Թովմա/Tovma 2- 4:29

women of all the cities

by

the sea, for the impiety

to Dareh, who was killed

by

Alexander of Macedon, and the

others as [70]. That was followed

by

the reigns of the Pahlavik

of Vałarsh, who was killed

by

Artashir, son of Sasan, from

the Persians, who was killed

by

the Muslims. And the years

Թովմա/Tovma 2- 4:36

He planned even more evil.

By

a deceitful trick he trapped

Թովմա/Tovma 2- 4:38

the falsehood that was refuted

by

the emperor’s letter, and thereby

Թովմա/Tovma 2- 4:39

was a pestilential man. Moved

by

a rabid spirit he inflicted

Թովմա/Tovma 2- 4:41

evils, he himself was strangled

by

a demon and perished

Թովմա/Tovma 2- 4:56

have been written down previously

by

others, so we considered it

Թովմա/Tovma 2- 4:58

his evil deeds, not described

by

others, which he inflicted on

Թովմա/Tovma 2- 5:2

In his great folly, smitten

by

passion and with cancerous mien

Թովմա/Tovma 2- 5:7

Muslims) had decided that perchance

by

some deceitful trickery they might

Թովմա/Tovma 2- 6:18

details of actions brought about

by

the army of the Muslims

Թովմա/Tovma 2- 6:18

such a great victory won

by

the troops of the nobility

Թովմա/Tovma 2- 6:19

in charge) of taxes, Tsovap’i

by

name, called Emir Ali

Թովմա/Tovma 2- 6:24

families, and attacked him, supported

by

the elite cavalry on their

Թովմա/Tovma 2- 6:28

a violent war was fomented

by

Vasak Artsruni through treachery and

Թովմա/Tovma 2- 6:28

the Muslims might penetrate and

by

discovering his store of treasure

Թովմա/Tovma 2- 6:29

of state on Prince Ashot.

By

their capricious terms these stirred

Թովմա/Tovma 2- 6:34

a fiery glow. Carried away

by

choler, his mind stupified, he

Թովմա/Tovma 2- 6:35

the patriarchal throne was occupied

by

Lord Yovhannēs, Catholicos of Armenia

Թովմա/Tovma 2- 6:36

our former kings. Gradually, step

by

step, they began to act

Թովմա/Tovma 2- 6:39

justly, and the prince govern

by

law.” And again: “Let them

Թովմա/Tovma 2- 6:41

until cities will be abandoned

by

their inhabitants and houses emptied

Թովմա/Tovma 2- 6:47

But the prince was warned

by

the same group of Muslims

Թովմա/Tovma 2- 6:52

occasion to ensnare (the Armenians)

by

deceit and trickery

Թովմա/Tovma 2- 7:0

Concerning the murder of Yovsep’

by

the mountain people of Khoyt’

Թովմա/Tovma 2- 7:2

plants that had been numbed

by

the icy blasts of the

Թովմա/Tovma 2- 7:3

would run the country’s affairs

by

their own orders and would

Թովմա/Tovma 2- 7:6

church which had been built

by

Prince Bagarat in the name

Թովմա/Tovma 2- 7:9

They live separately

by

families, so distant from each

Թովմա/Tovma 2- 7:10

of the forests and irrigate

by

means of their feet or

Թովմա/Tovma 3- 1:2

and tormented with various afflictions

by

the domination of the armies

Թովմա/Tovma 3- 1:15

will easily be carried out.

By

inflicting them with the bastinado

Թովմա/Tovma 3- 1:15

prison and various tortures, and

by

threats and persuasion and the

Թովմա/Tovma 3- 1:17

joyful enthusiasm but unwillingly and

by

compulsion shall I describe the

Թովմա/Tovma 3- 1:22

the valiant and powerful warriors

by

name; also, how many were

Թովմա/Tovma 3- 1:25

man called Bugha, a Turk

by

race, and he publicly commanded

Թովմա/Tovma 3- 2:4

clutches, or unexpectedly attack us

by

night and cause a great

Թովմա/Tovma 3- 2:5

of Ṙshtunik’, who were scattered

by

these merciless, murderous, carrion-eating

Թովմա/Tovma 3- 2:9

two were named, the one (...)

by

the sword and was killed

Թովմա/Tovma 3- 2:9

and was killed (...) “brother aided

by

brother like a secure and

Թովմա/Tovma 3- 2:10

of the force. Supported also

by

a shepherd, they hurled stones

Թովմա/Tovma 3- 2:19

brief and unadorned form one

by

one the proofs of faith

Թովմա/Tovma 3- 2:19

Christ, the various gifts preserved

by

him for the one who

Թովմա/Tovma 3- 2:25

This was told to us

by

the great priest Samuel of

Թովմա/Tovma 3- 2:28

pursuit of the prince, accompanied

by

the Muslims of Armenia who

Թովմա/Tovma 3- 2:37

fleeces, pressed and glued together

by

powerful arms to strengthen the

Թովմա/Tovma 3- 2:37

since they are not frightened

by

the heat of the fire

Թովմա/Tovma 3- 2:49

You have authority) to punish

by

bastinado, prison, and various tortures

Թովմա/Tovma 3- 2:60

face and indicate expressly one

by

one each harmful act I

Թովմա/Tovma 3- 2:65

treasures I gave up year

by

year to plunder. With joyful

Թովմա/Tovma 3- 2:65

the rapine of my house

by

you and for you—the

Թովմա/Tovma 3- 2:70

for many including yourself. But

by

going unwillingly, if the oppressor

Թովմա/Tovma 3- 2:73

he had been greatly loved

by

the general and had received

Թովմա/Tovma 3- 2:74

torments of those taken captive

by

Թովմա/Tovma 3- 2:77

waste away, or be seized

by

thieves. “Give me,” he said

Թովմա/Tovma 3- 2:81

who will save them and

by

judgment will deliver them.” And

Թովմա/Tovma 3- 2:81

captivity of his people, not

by

bribes and not by offerings

Թովմա/Tovma 3- 2:81

not by bribes and not

by

offerings, says the Lord

Թովմա/Tovma 3- 4:7

heads to be cut off

by

the sword, and they greatly

Թովմա/Tovma 3- 4:8

a Muslim and a Persian

by

race who pursued the love

Թովմա/Tovma 3- 4:10

and the Holy Spirit, not

by

water but by my own

Թովմա/Tovma 3- 4:10

Spirit, not by water but

by

my own blood

Թովմա/Tovma 3- 4:20

him to him, be it

by

deceitful trickery and cunning fraud

Թովմա/Tovma 3- 4:20

cunning fraud and falsity, or

by

war and strength of arms

Թովմա/Tovma 3- 4:20

arms, with all vigilance and

by

royal power—however they might

Թովմա/Tovma 3- 4:21

the province of Orsirank’ accompanied

by

a host of nobles and

Թովմա/Tovma 3- 4:28

friendliness; he would be honoured

by

them with gifts at the

Թովմա/Tovma 3- 4:29

were trying to destroy him

by

deceitful trickery

Թովմա/Tovma 3- 4:32

been destroyed in previous times

by

the Persian army

Թովմա/Tovma 3- 4:37

and his entourage kept watch

by

night and observed the intention

Թովմա/Tovma 3- 4:39

hand and pursues us all

by

himself.” He turned his horse’s

Թովմա/Tovma 3- 4:43

sealed in writing and confirmed

by

witnesses, yet despite this they

Թովմա/Tovma 3- 4:44

realised that he was unable

by

any means to appease them

Թովմա/Tovma 3- 5:1

losses inflicted on their army

by

the Armenian troops. They were

Թովմա/Tovma 3- 5:2

could not appease their commander

by

silence and excuses, yet they

Թովմա/Tovma 3- 5:6

the royal army, a Turk

by

race, accompanied by ten thousand

Թովմա/Tovma 3- 5:6

a Turk by race, accompanied

by

ten thousand cavalry fully armed

Թովմա/Tovma 3- 5:11

Gurgēn; it had been written

by

Bugha and was full of

Թովմա/Tovma 3- 5:19

says what the Lord said

by

the mouth of the prophet

Թովմա/Tovma 3- 6:7

over a long time, incessantly

by

day and night; he had

Թովմա/Tovma 3- 6:7

he had been weighed down

by

great uncertainty and suspense; sleep

Թովմա/Tovma 3- 6:13

to punishment with cruel tortures,

by

striking us with your words

Թովմա/Tovma 3- 6:20

leave your habitation through death

by

torture and take up your

Թովմա/Tovma 3- 6:29

perhaps you were led astray

by

that, were deceived and confirmed

Թովմա/Tovma 3- 6:31

it was immediately dried up

by

the heat of the devil

Թովմա/Tovma 3- 6:34

Bagratuni, who had been seized

by

another general in the city

Թովմա/Tovma 3- 6:43

Baptist, who had been arrested

by

Herod and imprisoned

Թովմա/Tovma 3- 6:46

that he had been worsted

by

these holy men, especially by

Թովմա/Tovma 3- 6:46

by these holy men, especially

by

the valiant Grigor. For he

Թովմա/Tovma 3- 6:53

They were greatly consoled

by

the sweet saying of Christ’s

Թովմա/Tovma 3- 6:53

years the saints were sustained

by

the work of their own

Թովմա/Tovma 3- 7:2

long ago quenched and suppressed

by

the valiant holy teachers whom

Թովմա/Tovma 3- 7:5

although he also led astray

by

despair those who turned to

Թովմա/Tovma 3- 7:5

He ruined the whole world

by

observing trifles, although later he

Թովմա/Tovma 3- 7:7

Let us purify our lips

by

uttering a pure confession and

Թովմա/Tovma 3- 7:8

and it may be shipwrecked

by

the force of the furious

Թովմա/Tovma 3- 7:12

Thus, both

by

threats and by promises he

Թովմա/Tovma 3- 7:12

Thus, both by threats and

by

promises he demands the fruit

Թովմա/Tovma 3- 7:21

the believer to be soiled

by

his lips

Թովմա/Tovma 3- 7:26

discussion and hasten on, lest

by

stretching out this refutation we

Թովմա/Tovma 3- 8:2

attempt to reach the ponds

by

the edge of the sea

Թովմա/Tovma 3- 8:4

afflicted with distress and anguish

by

the power of this mighty

Թովմա/Tovma 3- 8:5

take cover in warmer places

by

themselves, and dwell alone according

Թովմա/Tovma 3- 8:12

and others of the cavalry,

by

clans and families. But they

Թովմա/Tovma 3- 8:13

they agree to be deceived

by

wealth; nor did they pay

Թովմա/Tovma 3- 8:17

which they had put on

by

water and the Holy Spirit

Թովմա/Tovma 3- 8:19

hatchet, mercilessly dismembering (them) limb

by

limb

Թովմա/Tovma 3- 8:26

honourable burial to celebrate year

by

year the festival of their

Թովմա/Tovma 3- 9:1

haste to go out one

by

one to the object of

Թովմա/Tovma 3- 9:5

to come to him. Welcomed

by

him, he (Smbat) and his

Թովմա/Tovma 3- 9:5

taken the precaution of ensuring

by

letters and gifts to the

Թովմա/Tovma 3- 9:10

the man was so respected

by

their shameless and unimpeded brigandage

Թովմա/Tovma 3- 10:2

and live in peace undisturbed

by

outside enemies. The royal taxes

Թովմա/Tovma 3- 10:4

not have time to describe.

By

the hands of these barbarians

Թովմա/Tovma 3- 10:8

sea whose waves swell up

by

the force of the winds

Թովմա/Tovma 3- 10:10

severely defeated and were decimated

by

the army of the Tsanars

Թովմա/Tovma 3- 10:12

had been defeated and beaten

by

the Tsanars

Թովմա/Tovma 3- 10:25

the hook, dragging you up

by

your palate from unfathomable depths

Թովմա/Tovma 3- 10:26

And lest you are pained

by

what I told your messengers

Թովմա/Tovma 3- 10:36

enter his presence; taking him

by

the hand, he began to

Թովմա/Tovma 3- 10:38

By

continuing to speak with the

Թովմա/Tovma 3- 10:41

arms as were then exhibited

by

the army of the Muslims

Թովմա/Tovma 3- 10:42

They marched out company

by

company rapidly and eagerly one

Թովմա/Tovma 3- 10:47

losses. As straw is blown

by

the wind, or smoke dissipated

Թովմա/Tovma 3- 10:47

the wind, or smoke dissipated

by

a storm, so did they

Թովմա/Tovma 3- 10:48

detail of the battles one

by

one? I shall speak concisely

Թովմա/Tovma 3- 10:57

taken to the caliph accompanied

by

companies of armed soldiers and

Թովմա/Tovma 3- 11:4

have an opportunity to respond.”

By

such a violent uproar of

Թովմա/Tovma 3- 11:6

as I hear them described

by

your accusers, that of obstinate

Թովմա/Tovma 3- 11:9

to be cut off. Limb

by

limb they dismembered him; he

Թովմա/Tovma 3- 11:14

to enjoy (life) with you.

By

whatever death you wish, we

Թովմա/Tovma 3- 11:16

that perhaps the one, frightened

by

the other’s torments, might obey

Թովմա/Tovma 3- 11:18

on that (pile of) wood

by

shooting him with arrows

Թովմա/Tovma 3- 11:24

and be deprived of life

by

a cruel death

Թովմա/Tovma 3- 11:26

have deprived themselves of life

by

a cruel death—such as

Թովմա/Tovma 3- 11:29

be put to death immediately

by

beheading with the sword

Թովմա/Tovma 3- 12:3

they went they laid waste

by

raiding, plundering, and rapine

Թովմա/Tovma 3- 12:5

beasts, disturbing the whole country

by

Թովմա/Tovma 3- 13:7

For the deeds accomplished

by

others are one or two

Թովմա/Tovma 3- 13:7

he includes only “those who

by

faith defeated the kingdom

Թովմա/Tovma 3- 13:10

called Aramaneak; (Gurgēn) was received

by

him with splendid honour

Թովմա/Tovma 3- 13:18

defeat of the royal army

by

the Tsanars, they gathered their

Թովմա/Tovma 3- 13:30

of (the troops of) Vaspurakan

by

the Muslims and of Vasak’s

Թովմա/Tovma 3- 13:37

there were more who perished

by

Gurgēn’s sword than who survived

Թովմա/Tovma 3- 13:38

Muslim troops who were defeated

by

the valiant Gurgēn, and their

Թովմա/Tovma 3- 13:40

stirred up on the inside

by

numerous members of his own

Թովմա/Tovma 3- 13:44

power of this man strengthened

by

Թովմա/Tovma 3- 13:55

lance, and even in combats

by

night

Like the brave shepherd praised

by

the Saviour, he gave his

destruction, to slaughter and death

by

the sword. He was blessed

He was blessed and eulogised

by

those far and near, by

by those far and near,

by

the natives and foreigners in

Թովմա/Tovma 3- 14:12

But raids

by

brigands, the constraints of famine

Թովմա/Tovma 3- 14:22

the least was he perverted

by

the tyrant’s words, because of

Թովմա/Tovma 3- 14:29

Derenik, strengthened

by

the power of Christ, became

Թովմա/Tovma 3- 14:34

troubled days, Gurgēn was released

by

Christ’s providence, saved from prison

Թովմա/Tovma 3- 14:38

blood of his father murdered

by

the other’s grandfather; but addressing

Թովմա/Tovma 3- 14:39

The other, stricken

by

fear, note: “My father, have

Թովմա/Tovma 3- 14:41

ready hand and was blessed

by

Saint Zak’aria

Թովմա/Tovma 3- 14:42

of the land, accompanied also

by

Ashot, prince of princes, and

Թովմա/Tovma 3- 14:48

planning to attack Ashot unexpectedly

by

night

Թովմա/Tovma 3- 15:6

violence to them both; but

by

the providence of God they

Թովմա/Tovma 3- 15:6

gloriously according to Christian rite

by

the community of the Jacobites

Թովմա/Tovma 3- 15:6

earth and will be crowned

by

Christ with all the saints

Թովմա/Tovma 3- 15:15

of Noraberd (which he held)

by

officials, and he gave to

Թովմա/Tovma 3- 15:20

had accomplished, and suppose that

by

his own power he had

Թովմա/Tovma 3- 15:20

retribution for our sins inflicted

by

the Lord, as on Israel

Թովմա/Tovma 3- 16:8

repute for valour was thought

by

some to be tainted with

Թովմա/Tovma 3- 16:10

if they had been hit

by

lightning. As the wind blows

Թովմա/Tovma 3- 17:2

bring constraint to bear, and

by

force will make you abandon

Թովմա/Tovma 3- 17:3

Are you attempting to seize

by

force this (heritage) also which

Թովմա/Tovma 3- 18:0

places which had been seized

by

them

Թովմա/Tovma 3- 18:1

from the jurisdiction of Vaspurakan

by

the Muslims

Թովմա/Tovma 3- 18:6

that Ara the handsome, killed

by

the troops of Semiramis, was

Թովմա/Tovma 3- 18:11

caliph, and made him return

by

the same road that he

Թովմա/Tovma 3- 18:16

of Cain, and were destroyed

by

water; while the men who

Թովմա/Tovma 3- 18:16

deeds with men were consumed

by

fire mixed with sulphur, enduring

Թովմա/Tovma 3- 18:20

difficulty are scars cleaned away

by

the exercise of words

Թովմա/Tovma 3- 19:3

children, charming, fortunate, and loved

by

all. He also begat two

Թովմա/Tovma 3- 19:4

eighteen years. He was succeeded

by

Lord Gēorg

Թովմա/Tovma 3- 19:14

He was informed

by

various persons about the writing

Թովմա/Tovma 3- 20:9

to confirm him as prince

by

his own authority. So he

Թովմա/Tovma 3- 20:10

of Sheh, seized the land

by

force, secured it for himself

Թովմա/Tovma 3- 20:11

ranking man; he was accompanied

by

Grigor, son of Vasak. He

Թովմա/Tovma 3- 20:20

which they were holding ready

by

the door of the tent

Թովմա/Tovma 3- 20:20

camp to make him return

by

the same way as he

Թովմա/Tovma 3- 20:22

through the land of Vaspurakan

by

Shapuh, son of Ashot, until

Թովմա/Tovma 3- 20:23

him. Frequently he implored him

by

means of letters, but he

Թովմա/Tovma 3- 20:36

By

wise and judicious counsel, with

Թովմա/Tovma 3- 20:39

openly and not in secret.

By

means of circular letters he

Թովմա/Tovma 3- 20:40

send to me Gagik Apumruan

by

some strategem,” because Gagik had

Թովմա/Tovma 3- 20:42

with drawn sword and accompanied

by

a small band, candles lit

Թովմա/Tovma 3- 20:45

blow whereby I am crushed

by

the reproachful

Թովմա/Tovma 3- 20:47

stirred up from the depths

by

fierce winds, piled up like

Թովմա/Tovma 3- 20:47

in their thrice violent course,

by

the whirlings of the mind

Թովմա/Tovma 3- 20:59

When I give the sign

by

approaching to kiss him, do

Թովմա/Tovma 3- 20:60

like bloodthirsty, man-devouring beasts.

By

his murder they brought darkness

Թովմա/Tovma 3- 20:61

them all. Each man escaped

by

Թովմա/Tovma 3- 20:69

and with profound skill; and

by

honouring each with the respect

Թովմա/Tovma 3- 20:71

anyone tries to change them,

by

God’s commandment he will not

Թովմա/Tovma 3- 22:0

of the city of Dvin

by

a severe earthquake

Թովմա/Tovma 3- 22:1

of his reign over Armenia,

by

divine anger the innermost depths

Թովմա/Tovma 3- 22:1

Dvin. This populous (city), surrounded

by

fortified ramparts and swarming and

Թովմա/Tovma 3- 22:4

the number of people killed

by

the quake was more than

Թովմա/Tovma 3- 22:4

were buried in that spot

by

the same earthquake

Թովմա/Tovma 3- 22:5

Gēorg, more grievously afflicted than

by

the worldwide destruction in the

Թովմա/Tovma 3- 22:6

the curopalates, was deceitfully killed

by

Ahmat’s commanders; he was a

Թովմա/Tovma 3- 22:9

much as he could obtain

by

force of the land of

Թովմա/Tovma 3- 22:10

divided the land). But Apumruan,

by

reason of being prefect, and

Թովմա/Tovma 3- 22:13

dynasty to a high point

by

notable victories, attempted to lay

Թովմա/Tovma 3- 22:15

Immediately, moved

by

violent anger, King Smbat wrote

Թովմա/Tovma 3- 22:15

and to Gagik Apumruan, saying: “

By

natural right the land of

Թովմա/Tovma 3- 22:18

the unity they have imposed

by

force.” Brooking no delay, he

Թովմա/Tovma 3- 22:20

the castles of the country

by

force and winning over your

Թովմա/Tovma 3- 22:20

and winning over your troops

by

coercion. So talk peace with

Թովմա/Tovma 3- 22:29

had previously known (of them)

by

reports, and was very well

Թովմա/Tovma 3- 22:30

win over the Armenian princes

by

respect and friendship, and thereby

Թովմա/Tovma 3- 23:0

Amida; the defeat of Smbat

by

Ahmat’ in the district of

Թովմա/Tovma 3- 23:2

position of governor of Armenia

by

royal decree with the homage

Թովմա/Tovma 3- 23:8

to an end. But threatened

by

his corps of warriors, he

Թովմա/Tovma 3- 23:10

battle, he turned in flight

by

way of Hołts’. Ahmat’ surrounded

Թովմա/Tovma 3- 23:10

the dead were left intact

by

beasts and birds

Թովմա/Tovma 3- 23:11

Tarōn, and finding his body

by

its insignia, took it to

Թովմա/Tovma 3- 25:1

orders, going and returning one

by

one

Թովմա/Tovma 3- 25:3

and saved him from destruction

by

fire and hail. Help came

Թովմա/Tovma 3- 25:3

under cover of darkness, accompanied

by

Shapuh from the Amatuni family

Թովմա/Tovma 3- 25:5

accepted the Muslim religion, induced

by

its bloodthirsty teaching. They spread

Թովմա/Tovma 3- 25:7

and their energy was enfeebled

by

the drifts of thick snow

Թովմա/Tovma 3- 25:8

condemned to death, and slaughtered

by

being cut in half. In

Թովմա/Tovma 3- 25:8

death on all the prisoners

by

cutting them in half, terrifying

Թովմա/Tovma 3- 26:1

land did Awshin not destroy

by

various oppressive means—brigandage, rapine

Թովմա/Tovma 3- 26:1

oppressive means—brigandage, rapine, murder

by

sword, and famine

Թովմա/Tovma 3- 26:2

ate animals regarded as unclean

by

the rules of purity but

Թովմա/Tovma 3- 26:3

did not choose to abide

by

the knowledge of God, he

Թովմա/Tovma 3- 26:4

and the wrath was sent

by

God, no one was able

Թովմա/Tovma 3- 26:13

the throne of Saint Gregory

by

the blessed Mashtots’, who came

Թովմա/Tovma 3- 26:13

or reprehensible to call him

by

the same name. For the

Թովմա/Tovma 3- 26:13

his thirst with water save

by

the merest damping; and he

Թովմա/Tovma 3- 26:15

throne of apostolic honour promised

by

our Saviour

Թովմա/Tovma 3- 26:16

place of the mild praised

by

our Lord Jesus Christ

Թովմա/Tovma 3- 27:2

had been fashioned in wood

by

a certain skilled craftsman, and

Թովմա/Tovma 3- 27:2

propitiation and other vessels prescribed

by

Moses for the tabernacle (and

Թովմա/Tovma 3- 27:2

for the tabernacle (and fashioned)

by

the craftsmen Eliab and Beseliel

Թովմա/Tovma 3- 27:5

came upon the man afflicted

by

an evil spirit, still lying

Թովմա/Tovma 3- 28:3

Ashot son of Derenik, accompanied

by

Grigor prince of Mokk’ and

Թովմա/Tovma 3- 28:7

king (and his army), taken

by

surprise, quickly fled from the

Թովմա/Tovma 3- 28:7

quickly fled from the camp

by

forced marches

Թովմա/Tovma 3- 28:14

further task will be accomplished

by

peace or war, (if) only

Թովմա/Tovma 3- 29:5

of Van he was gripped

by

the pains of sickness, harbingers

Թովմա/Tovma 3- 29:7

before departing this world, respected

by

all, especially because he was

Թովմա/Tovma 3- 29:11

with consummate and incomparable joy,

by

running after spiritual delights in

Թովմա/Tovma 3- 29:12

prematurely, he acquired a surplus

by

exchanging the certain and unfailing

Թովմա/Tovma 3- 29:15

He cited the pledges

by

enumerating the greatest (examples) in

Թովմա/Tovma 3- 29:20

together in mutual harmony inspired

by

affable love for each other

Թովմա/Tovma 3- 29:21

By

their reforms they restored to

Թովմա/Tovma 3- 29:21

to live in security, undisturbed

by

marauders within or without

Թովմա/Tovma 3- 29:32

what had earlier been constructed

by

his father Derenik

Թովմա/Tovma 3- 29:37

direction they have been appointed

by

Թովմա/Tovma 3- 29:39

Christ’s cross that was crowned

by

Christ, a pedestal for God’s

Թովմա/Tovma 3- 29:39

believe in Christ glory and

by

which they are crowned

Թովմա/Tovma 3- 29:46

flesh was not in unity

by

nature with the Word. But

Թովմա/Tovma 3- 29:51

the construction of the church

by

means of carts gathered from

Թովմա/Tovma 3- 29:52

the time of Noah announce

by

the carpenters’ tools the flood

Թովմա/Tovma 3- 29:52

in God journeyed to safety

by

the efforts of his family

Թովմա/Tovma 3- 29:59

among the holy angels (established)

by

the providence of the Creator

Թովմա/Tovma 3- 29:60

down to the holy church

by

the Holy Spirit

Թովմա/Tovma 3- 29:62

season of their procreation led

by

their queen bee, who in

Թովմա/Tovma 3- 29:69

a confused rabble, secretly passed

by

untrodden paths to reach the

Թովմա/Tovma 3- 29:71

booty. But he was wounded

by

a sword, and died a

armed and equipped, and marched

by

a circuitous route in order

on a Friday, he passed

by

the lake of Ěmbeay and

the lake of Ěmbeay and

by

Vaṙaz and Zrevhavan; at dawn

village of Eṙenay Yamats’, and

by

evening had arrived at the

Թովմա/Tovma 3- 29:76

march, and the riders overcome

by

lack of sleep, the blazing

Թովմա/Tovma 3- 29:76

unprepared, suddenly they were attacked

by

a band of raging infidels

Թովմա/Tovma 3- 29:81

arranged after these great tribulations

by

command from on high. (. . .?) (End

Թովմա/Tovma 3- 29:81

high. (. . .?) (End of the History

by

T’ovmay himself

Թովմա/Tovma 4- 1:1

He was given

by

the Lord another son, whom

Թովմա/Tovma 4- 1:4

protector of his fathers’ (claims),

by

his supremely wise resourcefulness, and

Թովմա/Tovma 4- 1:4

wise resourcefulness, and especially encouraged

by

the assistance of God, with

Թովմա/Tovma 4- 1:4

great bravery took the fortress

by

night and ruled over the

Թովմա/Tovma 4- 1:5

He also plucked

by

force out of the hands

Թովմա/Tovma 4- 1:8

other to find means, planning

by

secret treachery and feigned friendship

Թովմա/Tovma 4- 1:12

back on the prince, overcome

by

the vice of rebellion. When

Թովմա/Tovma 4- 1:16

the shedding of much blood

by

the sword of the mighty

Թովմա/Tovma 4- 1:18

the changing of the seasons,

by

which human lives are measured

time he had been preceded

by

the impious man, his deceitful

darkness, accomplice of blood, advised

by

Satan, spumed by the virtuous

blood, advised by Satan, spumed

by

the virtuous, servant of the

with the fire of envy

by

his own companions, mire of

Թովմա/Tovma 4- 1:23

had gone out hunting unaccompanied

by

his soldiers and without wearing

Թովմա/Tovma 4- 1:23

the (two) men were separated

by

a noisy rushing stream that

Թովմա/Tovma 4- 1:25

person, having been previously advised

by

his accomplices, had taken with

Թովմա/Tovma 4- 1:33

the ground like corpses, benumbed

by

the bitter taste of the

Թովմա/Tovma 4- 1:35

the beasts of the desert

by

their baying and howling to

Թովմա/Tovma 4- 1:44

the rooms, to be replaced

by

black ones, very rough and

Թովմա/Tovma 4- 1:46

We were informed

by

those who had witnessed the

Թովմա/Tovma 4- 2:7

and nobles of the country

by

the following argument: “I shall

Թովմա/Tovma 4- 2:11

Ashot like a young child

by

giving him the castle of

Թովմա/Tovma 4- 2:12

people another type of fraud

by

saying: “I am a man

Թովմա/Tovma 4- 2:13

By

this he persuaded and convinced

Թովմա/Tovma 4- 2:13

being himself suspicious and overcome

by

irresolution, now he would release

Թովմա/Tovma 4- 3:1

him what had been said

by

the prophet: “A just king

Թովմա/Tovma 4- 3:6

and put him to death

by

the sword in a park

Թովմա/Tovma 4- 3:11

of bronze, firmly nailed, unbreachable

by

the enemy; likewise, similar to

Թովմա/Tovma 4- 3:15

the prince Ashot was supported

by

the grace and high arm

Թովմա/Tovma 4- 3:15

wise man: “A brother helped

by

a brother will become like

Թովմա/Tovma 4- 3:16

preserve rancour for his captivity

by

Gagik son of Vahan

Թովմա/Tovma 4- 3:20

and attacked Smbat, who escaped

by

Թովմա/Tovma 4- 3:30

of all impiety, was overcome

by

the raging wickedness of his

Թովմա/Tovma 4- 3:37

the valiant martyrs of Christ

by

the vision of Saint Thecla

Թովմա/Tovma 4- 3:42

A man will not succeed

by

injustice

Թովմա/Tovma 4- 3:44

preceded him, having been informed

by

messengers. They besieged it for

Թովմա/Tovma 4- 4:3

which was disturbed and troubled

by

many disorders of neighbouring and

Թովմա/Tovma 4- 4:3

and at the same time

by (

disorders) of inhabitants of the

Թովմա/Tovma 4- 4:4

Shapuh, son of Maymanik, who

by

a deceitful ruse had seized

Թովմա/Tovma 4- 4:10

In all this he succeeded

by

the grace of God, and

Թովմա/Tovma 4- 4:11

recovering what had been captured

by

the race of Hagar

Թովմա/Tovma 4- 4:13

the prosperity of the land

by

a mutual exchange of provinces

Թովմա/Tovma 4- 4:16

By

God’s power he subjected to

Թովմա/Tovma 4- 4:16

refrained from paying tribute, terrified

by

the threats of the great

Թովմա/Tovma 4- 4:19

all the inhabitants fled, escaping

by

the skin of their teeth

Թովմա/Tovma 4- 4:22

Deranik, which translated means “sought

by

vows from the Lord,” had

Թովմա/Tovma 4- 4:24

oppose them in war; afflicted

by

them, he (in turn) afflicted

Թովմա/Tovma 4- 4:24

he stole on the castle

by

night; putting the inhabitants of

Թովմա/Tovma 4- 4:29

each other to take vengeance

by

ravaging and razing the land

Թովմա/Tovma 4- 4:38

no success in this, then

by

treacherous words and promises he

Թովմա/Tovma 4- 4:41

the Christians waxed more severe.

By

royal command a certain great

Թովմա/Tovma 4- 4:48

solution; and he was assisted

by

him in gaining the wisdom

Թովմա/Tovma 4- 4:51

like a high mountain, immovable

by

the blasts and shouts of

Թովմա/Tovma 4- 4:61

his anointing was invisibly performed

by

the Holy Spirit according to

Թովմա/Tovma 4- 4:61

what is, has been established

by

Թովմա/Tovma 4- 4:63

their books and also called

by

the name of Mokt’gir, knew

Թովմա/Tovma 4- 4:64

reveal that anyone was honoured

by

the (caliph’s) court with the

Թովմա/Tovma 4- 4:64

was forced to do this

by

the will and command of

Թովմա/Tovma 4- 4:65

castle) Dariunk’, he took it

by

stealth at night, being granted

Թովմա/Tovma 4- 4:66

were sent from court accompanied

by

numerous troops with orders to

Թովմա/Tovma 4- 4:68

cities which he had seized

by

force in the days of

Թովմա/Tovma 4- 4:72

who thronged to him. So

by

the liberal benedictions of his

Թովմա/Tovma 4- 4:74

from the gates of hell.

By

your good services to me

Թովմա/Tovma 4- 5:1

from the wars stirred up

by

the Persians and the Sevordik’

Թովմա/Tovma 4- 6:3

says: “A land is shaken

by

three things, but it cannot

Թովմա/Tovma 4- 7:0

prosperity of the land (engendered)

by

the great king Gagik, the

Թովմա/Tovma 4- 7:4

avaricious remains free and unsullied

by

such a fearful affliction; he

Թովմա/Tovma 4- 7:7

descend rivers in murmuring torrents,

by

which the whole land is

Թովմա/Tovma 4- 7:8

the lake is stirred up

by

winds, the waves ripple like

Թովմա/Tovma 4- 7:9

He walled the side

by

the lake with massive stones

were raised in our land

by

Hayk the Archer and his

Archer and his descendants, and

by

the amorous and lascivious Semiramis

Assyria, (which have been described)

by

others with unerring indications. These

Dawit’ Sakhṙuni and Ṙasham Ṙshtuni

were struck most of all

by

the splendid, marvellous, and wonderful

Թովմա/Tovma 4- 8:3

to have been built up

by

Թովմա/Tovma 4- 8:9

and never-failing spring, which

by

the foresight of provident God

Թովմա/Tovma 4- 8:14

king in splendid majesty surrounded

by

shining young men, the servants

Թովմա/Tovma 4- 9:1

of Ismael. These he bound

by

his own hand, through his

Թովմա/Tovma 4- 9:2

sometimes in person and sometimes

by

means of his troops

Թովմա/Tovma 4- 9:14

of the great God, watered

by

two ever-flowing springs—from

Թովմա/Tovma 4- 10:2

time a certain man, Arab

by

race, versed in warfare and

Թովմա/Tovma 4- 10:3

he unexpectedly and rapidly passed

by

Gołt’nastan and the city of

Թովմա/Tovma 4- 10:8

Abas escaped in flight

by

Թովմա/Tovma 4- 10:10

great king’s camp spread out

by

the mountain called the hill

Թովմա/Tovma 4- 10:14

and his troops were strengthened

by

help from on High, especially

Թովմա/Tovma 4- 11:0

victory of the Armenian army

by

the grace of God

Թովմա/Tovma 4- 12:21

letters and messages sent him

by

the Muslims

Թովմա/Tovma 4- 12:24

heightened in the Lord’s glory

by

his faith

Թովմա/Tovma 4- 13:7

held the impregnable fortress built

by

Shamiram, the town of Van

Թովմա/Tovma 4- 13:8

Varag, to its rocky summit,

by

the holy lamb and royal

Թովմա/Tovma 4- 13:8

royal virgin Hṙip’simē and revealed

by

God. As in the days

Թովմա/Tovma 4- 13:13

city of Constantinople were held

by

a God-loving and pious

Թովմա/Tovma 4- 13:17

reached the river which flowed

by

the city gate

Թովմա/Tovma 4- 13:18

an eater of carrion, Srahang

by

name, came to the province

Թովմա/Tovma 4- 13:19

enjoyed a beautiful position, defended

by

the waves and the proud

Թովմա/Tovma 4- 13:21

from thunderbolts of fire, protected

by

the omnipotent right hand of

Թովմա/Tovma 4- 13:23

His son too was strengthened

by

the gracious gifts of God

Թովմա/Tovma 4- 13:26

holy lamb of Christ, Mariam

by

name, most noble of ladies

Թովմա/Tovma 4- 13:26

name, most noble of ladies

by

birth, had been raised in

Թովմա/Tovma 4- 13:29

were both holy and elected

by

the Lord. Previously the Holy

Թովմա/Tovma 4- 13:31

a man excellent in warfare.

By

the help of God and

Թովմա/Tovma 4- 13:31

their provinces to be undermined

by

the incessant raiding of the

Թովմա/Tovma 4- 13:35

the hands of the impious;

by

continuous attacks of Muslims, who

Թովմա/Tovma 4- 13:35

thick clouds blown in confusion

by

thundering winds and fiery lightning

Թովմա/Tovma 4- 13:37

exactors. He did not govern

by

menaces, nor by terror or

Թովմա/Tovma 4- 13:37

not govern by menaces, nor

by

terror or threats or usury

Թովմա/Tovma 4- 13:42

taken the yoke of humility

by

fasting and prayer and strict

Թովմա/Tovma 4- 13:42

armed with weapons and armour,

by

hunger and thirst and vigils

Թովմա/Tovma 4- 13:45

He resembled Melchisedek, previously chosen

by

the Spirit to indicate the

Թովմա/Tovma 4- 13:48

of his mother was nourished

by

angels with fire, and who

Թովմա/Tovma 4- 13:48

fell on the earth, until

by

the word of his mouth

Թովմա/Tovma 4- 13:52

Holy Spirit had previously indicated

by

a vision to Saint Sahak

Թովմա/Tovma 4- 13:54

holy patriarchs and martyrs; since

by

their prayers and supplications and

Թովմա/Tovma 4- 13:54

their prayers and supplications and

by

the shedding of the blood

Թովմա/Tovma 4- 13:55

illustrious of ladies, named him

by

her grandfather’s name, Aluz. In

Թովմա/Tovma 4- 13:56

and the Lord blessed Jacob

by

the mouth of his father

Թովմա/Tovma 4- 13:56

the great prince Aluz blessed

by

God and by his father

Թովմա/Tovma 4- 13:56

Aluz blessed by God and

by

his father Abdlmseh

Թովմա/Tovma 4- 13:61

his sons, and was blessed

by

the Lord. He himself at

Թովմա/Tovma 4- 13:61

same island of Ałt’amar, inhabited

by

God, at the monastery of

Թովմա/Tovma 4- 13:67

to noon and was saved

by

God’s help, so also (Aluz

Թովմա/Tovma 4- 13:67

so also (Aluz) was saved

by

God’s grace and filled with

Թովմա/Tovma 4- 13:67

grace and filled with wisdom.

By

various means he survived and

Թովմա/Tovma 4- 13:68

the eyes of the unbelievers

by

his judicious knowledge

Թովմա/Tovma 4- 13:72

impregnable fortress Amiuk granted him

by

God. By his wise knowledge

Թովմա/Tovma 4- 13:72

Amiuk granted him by God.

By

his wise knowledge he strove

Թովմա/Tovma 4- 13:72

and his own (people), undisturbed

by

the tumult of agitated and

Թովմա/Tovma 4- 13:73

calm, but was particularly oppressed

by

dangers. Yet God’s right hand

Թովմա/Tovma 4- 13:75

every face. He was desired

by

all who saw him, and

Թովմա/Tovma 4- 13:75

saw him, and longed for

by

those who saw him not

Թովմա/Tovma 4- 13:75

other, and he was praised

by

all tongues

Թովմա/Tovma 4- 13:78

By

his luminous flower and fruit

Թովմա/Tovma 4- 13:81

By

the grace of the omnipotent

Թովմա/Tovma 4- 13:81

progressed in descending order detail

by

detail with much labour in

Թովմա/Tovma 4- 13:81

clan of the Artsrunik’; one

by

one he set down the

Թովմա/Tovma 4- 13:82

king of Armenia, Gagik, who

by

his wisdom and orthodox life

Թովմա/Tovma 4- 13:82

wisdom and orthodox life and

by

God’s will reigned over many

Թովմա/Tovma 4- 13:87

of scribes and monks, Daniel

by

name, in my weakness undertook

Թովմա/Tovma 4- 13:89

be blessed, praised and lauded

by

all creatures, spiritual and tangible

Թովմա/Tovma 4- 13:91

As

by

God’s summons he came to

Թովմա/Tovma 4- 13:93

and granted him sons, blessed

by

God and pleasing to God

Թովմա/Tovma 4- 13:95

These,

by

God’s will, gathered together and

Թովմա/Tovma 4- 13:96

Saint George the General, and

by

their prayers may Christ God

Թովմա/Tovma 4- 13:98

and vardapets, generals and virgins.

By

their prayers and intercession may

Թովմա/Tovma 4- 13:101

and priests with large congregations,

by

prayer and rituals blessed and

Թովմա/Tovma 4- 13:105

By

their prayers and those of

Թովմա/Tovma 4- 13:107

and great misfortunes were seen

by

Lord Dawit’, bishop of Armenia

Թովմա/Tovma 4- 13:107

Armenia, who had been ordained

by

his brother Lord Zak’aria. Since

Ասողիկ/Asoghik 1- 1:3

say that the world exists

by

itself without Providence and that

Ասողիկ/Asoghik 1- 1:3

and that it produces everything

by

itself

Ասողիկ/Asoghik 1- 1:5

God, that it is guarded

by

His Providence, that the patriarchs

Ասողիկ/Asoghik 1- 1:5

a result) their memory, (surrounded)

by

glory, (remains) in books; while

Ասողիկ/Asoghik 1- 1:8

This is the mystery

by

which we Christians depict the

Ասողիկ/Asoghik 1- 2:3

the Greek king Basil, and

by

his permission in the year

Ասողիկ/Asoghik 1- 2:6

against the lawless statute given

by

Muḥammad to the inhabitants of

Ասողիկ/Asoghik 1- 3:2

whose patriarchal throne was occupied

by

the man of God, Mashtots

Ասողիկ/Asoghik 1- 3:5

numerous brotherhood gathered here, governed

by

the charter of St. Basil

Ասողիկ/Asoghik 1- 3:7

summer residence of Xosroviduxt, built

by

the Armenian king Trdat

Ասողիկ/Asoghik 1- 3:17

lord Georg, who was ransomed

by

Hamam, the king of Albania

Ասողիկ/Asoghik 1- 3:22

Ismaelites to ruin and desolation

by

sword and captivity

Ասողիկ/Asoghik 1- 4:0

and the devastation of Armenia

by

the lawless Yusuf, the son

Ասողիկ/Asoghik 1- 4:6

subsequently) released him. Atrnerseh, irritated

by

the act of Smbat, broke

Ասողիկ/Asoghik 1- 4:10

He was joined

by:

the king of Iberia Atrnerseh

Ասողիկ/Asoghik 1- 4:11

with the Armenian rulers, accompanied

by

the entire army, went to

Ասողիկ/Asoghik 1- 4:14

met in the Nig district

by

Smbat with the whole army

Ասողիկ/Asoghik 1- 5:4

eyes to God and, supported

by

help from above, escaped from

Ասողիկ/Asoghik 1- 5:5

famous family of Gnunik, taken

by

the executioners, were presented to

Ասողիկ/Asoghik 1- 5:10

love for the Father; inflamed

by

it, they trampled down death

Ասողիկ/Asoghik 1- 5:11

Only a few, seduced

by

the promises of the villain

Ասողիկ/Asoghik 1- 5:15

these disasters), Gagik Artzruni, appointed

by

Yusuf as chief, fled at

Ասողիկ/Asoghik 1- 5:15

until the thunder cloud (raised)

by

the villain passes. Subsequently, he

Ասողիկ/Asoghik 1- 5:16

Ashot, the nephew (

by

brother) of Smbat, having become

Ասողիկ/Asoghik 1- 5:16

him instead of his uncle (

by

father

Ասողիկ/Asoghik 1- 7:2

in the Armenian land, guided

by

his meek disposition; (but at

Ասողիկ/Asoghik 1- 7:15

between them (brotherhoods) was occupied

by

the glorious Kamrjadjor monastery in

Ասողիկ/Asoghik 1- 7:15

country, from the Jaeger district,

by

the followers of the Council

Ասողիկ/Asoghik 1- 7:19

charm of mercy; for (moved)

by

mercy and virtue, when meeting

Ասողիկ/Asoghik 1- 7:19

the last garment; for passers-

by,

he arranged a place of

Ասողիկ/Asoghik 1- 7:21

among the clergy, was founded

by

Father Simeon, an indefatigable ascetic

Ասողիկ/Asoghik 1- 7:21

his days in cries accompanied

by

tears

Ասողիկ/Asoghik 1- 7:22

Since his eyesight was weakened

by

old age, he, by the

Ասողիկ/Asoghik 1- 7:22

weakened by old age, he,

by

the election of all, transferred

Ասողիկ/Asoghik 1- 7:25

of Taron; in Western Armenia,

by

spreading monasticism, he did a

Ասողիկ/Asoghik 1- 7:26

the Karin district, was governed

by

the same rules by Father

Ասողիկ/Asoghik 1- 7:26

governed by the same rules

by

Father Sargis; a comfortable monastery

Ասողիկ/Asoghik 1- 7:26

Tsakhats-kar, in Vayots-dzor,

by

Father Stepanos

Ասողիկ/Asoghik 1- 7:27

only fulfilled what was prescribed

by

the commandment of the Lord

Ասողիկ/Asoghik 1- 7:30

at that time was owned

by

the Arabs, for he (was

Ասողիկ/Asoghik 1- 7:31

approached the church doors, then

by

the power of the Lord

Ասողիկ/Asoghik 1- 7:33

the people, in bewilderment, little

by

little began to approach him

Ասողիկ/Asoghik 1- 8:6

Thus he cleansed his sins

by

almsgiving and compassion for the

Ասողիկ/Asoghik 1- 8:8

a learned man of God; (

by

the abbot) Haghpat - the servant

Ասողիկ/Asoghik 1- 8:15

land of Siwnik and ( accompanied

by

all of them) went to

Ասողիկ/Asoghik 1- 8:17

died, I don’t know, only

by

treason, or in some other

Ասողիկ/Asoghik 1- 8:23

In [417=968], Bardas, nephew (

by

brother) Nikephoros, came to Apahunik

Ասողիկ/Asoghik 1- 9:1

Khachik, Bishop of Arsharunik, nephew (

by

sister) of Ananias, became catholicos

Ասողիկ/Asoghik 1- 9:8

he studied the Holy Scriptures

by

heart, but despite his old

Ասողիկ/Asoghik 1- 9:8

age, he still remembers it

by

heart

Ասողիկ/Asoghik 1- 11:6

Ayrarat province); he was accompanied

by

Mushegh, who summoned him to

Ասողիկ/Asoghik 1- 12:1

fear of God, lived surrounded

by

obscene women

Ասողիկ/Asoghik 1- 12:3

Goghtn Amir Abutlup and, defeated

by

the latter, was taken prisoner

Ասողիկ/Asoghik 1- 12:4

he returned, and was strangled

by

his own servant in the

Ասողիկ/Asoghik 1- 13:2

king of Vaspurakan Ashot, accompanied

by

Prince Grigor and marzpan Tigran

Ասողիկ/Asoghik 1- 13:5

The Arabs swore

by

their lawless law not to

Ասողիկ/Asoghik 1- 13:6

city could be saved (only)

by

ransom

Ասողիկ/Asoghik 1- 14:4

army, which, confused as if

by

a whirlwind, partly died under

Ասողիկ/Asoghik 1- 15:1

the commander Tornik, an Iberian

by

birth, who had been a

Ասողիկ/Asoghik 1- 15:4

prison, also called Phokas, exiled

by

Kiwr-Zhan to the island

Ասողիկ/Asoghik 1- 15:6

The tyrant Bardas, terrified

by

this, took to flight

Ասողիկ/Asoghik 1- 15:11

Having attacked the king Bardas

by

surprise, they seized him along

Ասողիկ/Asoghik 1- 16:1

Alexander, surprised the whole world.

By

order, he took cities, with

Ասողիկ/Asoghik 1- 16:4

was on a high rock,

by

means of birds

Ասողիկ/Asoghik 1- 16:6

By

order of Basil, he was

Ասողիկ/Asoghik 1- 16:9

kings”, which was not forbidden

by

the Arabs

Ասողիկ/Asoghik 1- 17:0

construction of the Shirim Monastery

by

Ասողիկ/Asoghik 1- 17:6

landscaping and useful work, guided

by

justice

Ասողիկ/Asoghik 1- 17:12

So they lived

by

virtue and died in the

Ասողիկ/Asoghik 1- 18:1

sent him a tribute (required

by

him) along with large gifts

Ասողիկ/Asoghik 1- 20:0

Macedonia; persecution raised against them

by

the Metropolitan of Sebasteia

Ասողիկ/Asoghik 1- 20:8

with strong arguments, were written

by

the aforementioned vardapets. We consider

Ասողիկ/Asoghik 1- 21:3

her King. The emperor, accompanied

by

the metropolitan, sent (to the

Ասողիկ/Asoghik 1- 21:4

this was done

by

two brothers called Komsajagks, of

Ասողիկ/Asoghik 1- 22:0

of the Sebasteia and, defeated

by

the latter, had to flee

Ասողիկ/Asoghik 1- 22:4

behind, took him to Macedonia

by

another mountain road

Ասողիկ/Asoghik 1- 23:2

of the oath promise given

by

him to the latter

Ասողիկ/Asoghik 1- 24:4

Meanwhile, the Arab troops, released

by

Skleros and barely reaching their

Ասողիկ/Asoghik 1- 25:2

spring time - King Basil, accompanied

by

his brother (his), Constantine, and

Ասողիկ/Asoghik 1- 26:5

for example. magistos Chortuanel, nephew (

by

brother) of the monk Tornik

Ասողիկ/Asoghik 1- 27:1

the Abkhazia Theodosius was blinded

by

the nobles of the country

Ասողիկ/Asoghik 1- 27:7

of the Abkhazians, who, horrified

by

this, began to ask for

Ասողիկ/Asoghik 1- 28:8

unfortunate, thrown) to be eaten

by

dogs. At such a sight

Ասողիկ/Asoghik 1- 28:9

he changed the oath given

by

him to the Amir of

Ասողիկ/Asoghik 1- 28:9

to elevate his Amir, rejected

by

God, to the dignity. But

Ասողիկ/Asoghik 1- 28:11

lying in a grave, lulled

by

some kind of medicine; that

Ասողիկ/Asoghik 1- 28:13

of the monks were fulfilled

by

the Lord; for He is

Ասողիկ/Asoghik 1- 29:5

construction) of the church begun

by

Smbat, with high arches and

Ասողիկ/Asoghik 1- 29:6

The nephew (

by

brother) of Smbat and Gagik

Ասողիկ/Asoghik 1- 29:7

reason, pleasing to God, beloved

by

all, brave and courageous, triumphant

Ասողիկ/Asoghik 1- 31:2

age, brought up and raised

by

his uncle (paternal), a virtuous

Ասողիկ/Asoghik 1- 31:2

Gegham lake, (the church) built

by

the blessed man of God

Ասողիկ/Asoghik 1- 31:8

example of St. Basil, glorified

by

the Theologian (Grigor

Ասողիկ/Asoghik 1- 35:3

their own eyes and (learn)

by

their own sufferings

Ասողիկ/Asoghik 1- 36:3

Master Dalasanos,

by

order of the Greek king

Ասողիկ/Asoghik 1- 36:5

with Patrick Chortuanel, the nephew (

by

brother) of the monk Tornik

Ասողիկ/Asoghik 1- 36:5

was taken and taken prisoner

by

Լաստիվերցի/Lastivertsi 1- 1:6

Ասողիկ/Asoghik 1- 37:1

Arabians, whose place was taken

by

his nephew (by sister), Mruan

Ասողիկ/Asoghik 1- 37:1

was taken by his nephew (

by

sister), Mruan

Ասողիկ/Asoghik 1- 37:3

The Persians and Arab, irritated

by

this, sent ambassadors to David

Ասողիկ/Asoghik 1- 38:0

way in which the nephew (

by

sister) of Bat, becoming Amir

Ասողիկ/Asoghik 1- 38:1

The nephew (

by

sister) of Bata, Apumsar, having

Ասողիկ/Asoghik 1- 38:1

day of the month, called

by

them Zlhejen, he ordered all

Ասողիկ/Asoghik 1- 38:2

in Nprkert; it was inhabited

by (

alone) Armenians and Syrians

Ասողիկ/Asoghik 1- 39:5

his brother, also a nephew (

by

sister) Bat, became Amir, who

Ասողիկ/Asoghik 1- 39:7

visited the Iberian army; for

by

night their warriors fled one

Ասողիկ/Asoghik 1- 39:9

flight master Bagarat, the nephew (

by

brother) of the monk Tornik

Ասողիկ/Asoghik 1- 40:4

go out against the enemy

by

war, but sent to the

Ասողիկ/Asoghik 1- 40:5

and the marzpan Ashot, accompanied

by

the troops of the king

Ասողիկ/Asoghik 1- 40:7

of David kouropalates was commanded

by

Gabriel, the son of Ochopentir

Ասողիկ/Asoghik 1- 40:12

in many rows (troops defended)

by

the Delmastanean shield-bearers, the

Ասողիկ/Asoghik 1- 41:1

inflicted on the Greek army

by

the Egyptians, during which Master

Ասողիկ/Asoghik 1- 41:4

the winter in Tarsus, built

by

Senekerim, king of Assyria

Ասողիկ/Asoghik 1- 42:4

in extreme old age, dejected

by

years, on the great day

Ասողիկ/Asoghik 1- 42:6

which was forbidden to them

by

the metropolitan, as we said

Ասողիկ/Asoghik 1- 42:8

Amir of Nprkert, a nephew (

by

sister) of Bata, arrived at

Ասողիկ/Asoghik 1- 42:9

name, where he was met

by

Bagarat, the king of the

Ասողիկ/Asoghik 1- 42:17

him. Then Apusahl, Gagik’s nephew (

by

sister), slandered him before Basil

Ասողիկ/Asoghik 1- 43:1

the master, granted to him

by

King Basil, as a man

Ասողիկ/Asoghik 1- 43:1

King Basil, as a man

by

nature limited, repudiated from him

Ասողիկ/Asoghik 1- 43:5

Astuatzatzin (St. Mother of God)

by

the name of the church

Ասողիկ/Asoghik 1- 44:1

David, the nephew (

by

brother) of Gagik, whom we

Ասողիկ/Asoghik 1- 44:1

decided to leave his uncle (

by

father) Gagik

Ասողիկ/Asoghik 1- 44:2

King Gagik, irritated

by

this, at the head of

Ասողիկ/Asoghik 1- 45:2

was erected on the gallows

by

an ungodly son Abusaj. During

Ասողիկ/Asoghik 1- 46:0

On the construction

by

King Gagik in the city

Ասողիկ/Asoghik 1- 47:2

possessions were divided among themselves

by

the Armenian king, Gagik, who

Ասողիկ/Asoghik 1- 48:1

abysses of marvelous miracles (provided)

by

God to the countless multitude

Ասողիկ/Asoghik 1- 48:5

grace of an adorned archpastor.

By

order of him (Sargis), not

Thus, were successors replaced

by

successors. And the animating breath

Լաստիվերցի/Lastivertsi 1- 1:7

their exile, and were banished

by

rebellious exiles

Լաստիվերցի/Lastivertsi 1- 1:8

loved ones, If not slain

by

the sword, were dispersed like

Լաստիվերցի/Lastivertsi 1- 1:13

him and everyone was honored

by

him with generous gifts according

Լաստիվերցի/Lastivertsi 1- 1:16

promises (made to them) earlier

by

the emperor. Because of this

Լաստիվերցի/Lastivertsi 1- 2:1

the patriarchal throne was occupied

by

lord Sargis who had been

Լաստիվերցի/Lastivertsi 1- 2:2

By

the grace of God, they

Լաստիվերցի/Lastivertsi 1- 2:5

with distrust (would be) humiliated

by

the doctrinal works of these

Լաստիվերցի/Lastivertsi 1- 2:12

time righteous God punished them

by

means of the Byzantines, as

Լաստիվերցի/Lastivertsi 1- 2:19

his people had frightened him (

by

saying): “When he sees you

Լաստիվերցի/Lastivertsi 1- 2:27

the occupants, fell down, gutted

by

flames, while their lords fell

Լաստիվերցի/Lastivertsi 1- 2:27

lords fell before them, stabbed

by

swords. Alas this narration, alas

Լաստիվերցի/Lastivertsi 1- 2:33

rocks, while others were pierced

by

lances in their mothers’ arms

Լաստիվերցի/Lastivertsi 1- 2:36

of God, and was exalted

by