| Ագաթանգեղոս/Agatangeghos 1- 2:7 |
an undistinguished or a distinguished |
origin.” |
He promised as a reward |
| Բուզանդ/Buzand 4- 5:10 |
immemorial, according to its natural |
origin, |
and the taking of flesh |
| Եղիշէ/Yeghishe 7- 14:329 |
deacon Kajaj from the same |
origin |
as the bishop of Rshtunik |
| Խորենացի/Khorenatsi 1- 1:7 |
briefly but faith fully the |
origin |
and formation of all the |
| Խորենացի/Khorenatsi 1- 3:10 |
and which are of foreign |
origin |
but naturalized, to set down |
| Խորենացի/Khorenatsi 1- 4:2 |
also by not positing an |
origin |
to the human race that |
| Խորենացի/Khorenatsi 1- 6:10 |
said that he was the |
origin |
and father of the gods |
| Խորենացի/Khorenatsi 1- 9:16 |
blessings for the earth-the |
origin |
of the earth and of |
| Խորենացի/Khorenatsi 1- 14:23 |
himself alone to be the |
origin |
of empire and of all |
| Խորենացի/Khorenatsi 2- 6:8 |
the great river, taking its |
origin |
from the northern lake, descends |
| Խորենացի/Khorenatsi 2- 57:3 |
But they are by |
origin |
Jewish, descended from a certain |
| Խորենացի/Khorenatsi 2- 63:3 |
with a man of ignoble |
origin |
|
| Խորենացի/Khorenatsi 2- 91:19 |
all, was a Parthian by |
origin, |
from the province of Pahlav |
| Սեբէոս/Sebeos 1- 49:1 |
Nersēs, for he was by |
origin |
from Tayk’, from the village |
| Ղեւոնդ/Ghevond 1- 14:134 |
these books are of divine |
origin. |
Suppose we admit for a |
| Դրասխանակերտցի/Draskhanakerttsi 1- 4:18 |
the same name, derives its |
origin |
from him, and is assumed |
| Դրասխանակերտցի/Draskhanakerttsi 1- 8:0 |
King Xosrov by Anak. The |
Origin |
of Saint Grigor, and the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 20:12 |
Dawit’, who was of Persian |
origin |
and of royal blood, came |
| Դրասխանակերտցի/Draskhanakerttsi 1- 35:5 |
of Gnt’uni house of Canaanite |
origin. |
In the repository of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 37:13 |
Sewordik’, whose name owes its |
origin |
to their ancestor named Sew |
| Դրասխանակերտցի/Draskhanakerttsi 1- 40:6 |
secretaries, a man of Syriac |
origin |
and a Christian by faith |
| Թովմա/Tovma 1- 2:10 |
it sacrifices. This was the |
origin |
of idolatry |
| Թովմա/Tovma 3- 7:22 |
and the fruit. If the |
origin |
is pure, then is the |
| Թովմա/Tovma 3- 26:5 |
man named Yovsēp of Greek |
origin |
had entered Awshin’s service; a |