Ագաթանգեղոս/Agatangeghos 1- 6:3 |
honor you have slighted by |
calling |
someone else creator. And those |
Ագաթանգեղոս/Agatangeghos 1- 6:3 |
are truly creator you insult, |
calling |
lifeless and mute the great |
Ագաթանգեղոս/Agatangeghos 1- 6:5 |
all these insults - even to |
calling |
us animals - now I shall |
Ագաթանգեղոս/Agatangeghos 1- 20:21 |
shouted in a loud voice, |
calling |
out: “Gregorios, if you are |
Ագաթանգեղոս/Agatangeghos 3- 27:10 |
strengthened his rule over mankind, |
calling |
his kingdom a divinely-established |
Բուզանդ/Buzand 4- 3:31 |
summoned him to such a |
calling, |
and placed the thought in |
Բուզանդ/Buzand 5- 6:13 |
Dghak and note: “They are |
calling |
you to go to dinner |
Բուզանդ/Buzand 5- 32:8 |
as was the rule in |
calling |
a king to a banquet |
Բուզանդ/Buzand 6- 13:1 |
and worthy of the clerical |
calling |
|
Եղիշէ/Yeghishe 2- 2:32 |
the sun, offering sacrifices and |
calling |
it god, and serving the |
Եղիշէ/Yeghishe 2- 8:187 |
the forbidden tree but by |
calling |
creatures god, worshipping the dumb |
Եղիշէ/Yeghishe 6- 1:8 |
us worthy of your heavenly |
calling |
|
Եղիշէ/Yeghishe 7- 4:91 |
that the time of their |
calling |
had approached; that they might |
Փարպեցի/Parpetsi 2- 17:65 |
hope of longed-for heavenly |
calling |
without looking upon vain grandeur |
Փարպեցի/Parpetsi 2- 17:70 |
the invitation of the heavenly |
calling |
|
Խորենացի/Khorenatsi 1- 2:6 |
other similar reasons for our |
calling |
him king of the Greeks |
Խորենացի/Khorenatsi 1- 4:11 |
upon God? And how is “ |
calling” |
to be understood |
Խորենացի/Khorenatsi 1- 4:19 |
But this “ |
calling” |
can be understood in two |
Խորենացի/Khorenatsi 1- 14:16 |
prime and true reason for |
calling |
the western part of our |
Խորենացի/Khorenatsi 2- 2:10 |
whole world into three parts, |
calling |
one Europe, another Libya, and |
Խորենացի/Khorenatsi 2- 46:20 |
Persian king and to Smbat, |
calling |
him a Mede |
Խորենացի/Khorenatsi 2- 48:7 |
and settled them behind Masis, |
calling |
the town by the same |
Դրասխանակերտցի/Draskhanakerttsi 1- 5:16 |
first had the task of |
calling |
to the king’s memory his |
Դրասխանակերտցի/Draskhanakerttsi 1- 6:3 |
to Armenia, Mithridates adorned it, |
calling |
it a border town |
Դրասխանակերտցի/Draskhanakerttsi 1- 26:10 |
The latter first ordered the |
calling |
of a synod of bishops |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35 |
is honored with the high |
calling |
of God, he is the |
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 |
that they assumed that the |
calling |
of dedication to God and |
Թովմա/Tovma 1- 1:19 |
yet differ (from Scripture) by |
calling |
them different names |
Թովմա/Tovma 1- 1:27 |
indicated to him his approach, |
calling |
out in a friendly voice |
Թովմա/Tovma 1- 1:52 |
them his honourable love by |
calling |
them his sons, they had |
Թովմա/Tovma 1- 2:6 |
fifty virgins in one night, |
calling |
valour things that are infamous |
Թովմա/Tovma 1- 4:6 |
died Jacob, who predicted the |
calling |
of the Gentiles |
Թովմա/Tovma 2- 4:28 |
set down for his nation, |
calling |
it the Quran |
Թովմա/Tovma 3- 10:16 |
Ałuank’. He sent a summons, |
calling |
him to subjection. But the |
Ասողիկ/Asoghik 1- 8:3 |
interlocutors at his feasts and |
calling |
some princes, others princes of |
Ասողիկ/Asoghik 1- 40:19 |
kings and with one voice |
calling |
on the king of all |
Լաստիվերցի/Lastivertsi 1- 18:0 |
his vision, in bygone times. |
Calling |
together the principals of the |
Լաստիվերցի/Lastivertsi 1- 18:20 |
the farmer from lethargic sleep, |
calling |
each to his trade |