Headwords Alphabetical [ << >> ] bay 1 bayonet 1 bazar 1 bdeashkh 39 be 16811 bead 3 beam 6 bear 390 beard 14

Wordform is 2612 occurrence(s)

Wordforms Alphabetical [ << >> ] irrigation 5 irritant 1 irritated 9 irritation 2 is 2612 isaac 12 isahak 2 isaiah 38 isaiahs 1

---

Կորիւն/Koryun 1- 2:1	an introductory statement whether it	is	permissible to write concerning the
Կորիւն/Koryun 1- 2:4	in the Mosaic story manifest	is	the nobility of blessed men
Կորիւն/Koryun 1- 2:16	And this	is	not all, he extolls the
Կորիւն/Koryun 1- 2:27	the grace of God which	is	proclaimed in everything, concerning us
Կորիւն/Koryun 1- 2:27	the savor of His knowledge	is	made manifest everywhere through us
Կորիւն/Koryun 1- 2:31	But he	is	thankful not only for the
Կորիւն/Koryun 1- 2:35	it	is	good to be zealously affected
Կորիւն/Koryun 1- 2:39	It	is	evident from what has been
Կորիւն/Koryun 1- 2:39	of the God-loving chosen	is	from the Lord Himself, some
Կորիւն/Koryun 1- 2:40	fulness of Christ,” whose freedom	is	in heaven, to await The
Կորիւն/Koryun 1- 9:5	causing him to lament, as	is	evident from his breaking the
Կորիւն/Koryun 1- 9:6	one concerning whom this essay	is	being written did not act
Կորիւն/Koryun 1- 9:8	feel justified in that, there	is	no reason to disparage, overtly
Կորիւն/Koryun 1- 9:8	overtly or covertly that which	is	from God; for it is
Կորիւն/Koryun 1- 9:8	is from God; for it	is	from only one omnipotent God
Կորիւն/Koryun 1- 12:3	of God’s commandments. Here it	is	needful to recall the words
Կորիւն/Koryun 1- 19:9	Neglect not the gift that	is	in them
Կորիւն/Koryun 1- 22:4	It	is	better that I glory in
Կորիւն/Koryun 1- 22:12	Thus, it	is	evident without the need of
Կորիւն/Koryun 1- 22:13	And if earthen man	is	deficient in the knowledge of
Կորիւն/Koryun 1- 22:16	purpose of teaching us, and	is	to be understood as intercession
Կորիւն/Koryun 1- 22:16	for one another, for Godhood	is	not of varying but of
Կորիւն/Koryun 1- 22:18	For in reality it	is	far more useful to retreat
Կորիւն/Koryun 1- 25:2	restless, how much more sorrow	is	experienced over those who are
Կորիւն/Koryun 1- 29:1	death, thirty-five years, which	is	computed as follows
Ագաթանգեղոս/Agatangeghos 1- 2:28	the city of Vagharshapat, which	is	called Metsamor bridge, hurrying to
Ագաթանգեղոս/Agatangeghos 1- 4:18	here, in your court, there	is	a man who can deal
Ագաթանգեղոս/Agatangeghos 1- 4:18	with this matter. His name	is	Tiridates, and he is from
Ագաթանգեղոս/Agatangeghos 1- 4:18	name is Tiridates, and he	is	from the clan of the
Ագաթանգեղոս/Agatangeghos 1- 5:10	Gregory replied and note: “It	is	commanded by God that ’servants
Ագաթանգեղոս/Agatangeghos 1- 5:10	to their bodily lords’ [Eph. 6.5], as	is	right and as you have
Ագաթանգեղոս/Agatangeghos 1- 5:11	But it	is	not fitting to pay to
Ագաթանգեղոս/Agatangeghos 1- 5:11	to God. For he alone	is	the creator of heaven and
Ագաթանգեղոս/Agatangeghos 1- 5:12	him and whose duty it	is	to worship him and do
Ագաթանգեղոս/Agatangeghos 1- 5:12	also should everything else that	is	in them, in the sea
Ագաթանգեղոս/Agatangeghos 1- 5:15	She	is	the glory of our race
Ագաթանգեղոս/Agatangeghos 1- 5:15	king of the Greeks. She	is	mother of all virtues, benefactor
Ագաթանգեղոս/Agatangeghos 1- 5:17	For it	is	written by God that ’they
Ագաթանգեղոս/Agatangeghos 1- 5:19	prepared for me [cf. Jn. 14.2-3]; his majesty	is	eternal, his kingdom passes not
Ագաթանգեղոս/Agatangeghos 1- 5:24	just as your own hope	is	cut off, whereas the hope
Ագաթանգեղոս/Agatangeghos 1- 5:24	who serve and love God	is	strengthened
Ագաթանգեղոս/Agatangeghos 1- 5:28	dishonor their opponents. Your mind	is	deranged if you worship them
Ագաթանգեղոս/Agatangeghos 1- 5:31	Our life	is	not hopeless, for we worship
Ագաթանգեղոս/Agatangeghos 1- 5:34	you wish to meet, or	is	he one who would free
Ագաթանգեղոս/Agatangeghos 1- 5:37	Gregory note: “Christ	is	the Son of God, through
Ագաթանգեղոս/Agatangeghos 1- 5:37	world and fashioned it [cf. Jn. 1.3]; he	is	the judge of the living
Ագաթանգեղոս/Agatangeghos 1- 5:38	He, as you indeed said,	is	truly the lord and guardian
Ագաթանգեղոս/Agatangeghos 1- 5:39	For he himself	is	resurrection and life [cf. Jn. 11.25], the raiser
Ագաթանգեղոս/Agatangeghos 1- 5:40	For he himself	is	life that he may renew
Ագաթանգեղոս/Agatangeghos 1- 5:42	bonds as you threaten, he	is	accustomed to reveal the grace
Ագաթանգեղոս/Agatangeghos 1- 5:43	And the unfailing joy	is	this, when he will make
Ագաթանգեղոս/Agatangeghos 1- 5:44	And the coming	is	this, when he will come
Ագաթանգեղոս/Agatangeghos 1- 5:46	awaits this. And your hopelessness	is	this, that you do not
Ագաթանգեղոս/Agatangeghos 1- 5:47	horses or mules, since there	is	no wisdom in you. And
Ագաթանգեղոս/Agatangeghos 1- 5:51	feet and move not. There	is	no breath in their mouths
Ագաթանգեղոս/Agatangeghos 1- 6:1	learned up and which it	is	unfitting for you to tell
Ագաթանգեղոս/Agatangeghos 1- 6:25	He	is	able to impose on them
Ագաթանգեղոս/Agatangeghos 1- 7:7	fills all the world, who	is	with you and with your
Ագաթանգեղոս/Agatangeghos 1- 7:27	incorporate like us, yet he	is	and remains in the glory
Ագաթանգեղոս/Agatangeghos 1- 7:28	He	is	the same, who was and
Ագաթանգեղոս/Agatangeghos 1- 7:28	the same, who was and	is	and remains forever with the
Ագաթանգեղոս/Agatangeghos 1- 7:29	grace of his divinity, which	is	the will of his begetter
Ագաթանգեղոս/Agatangeghos 1- 7:42	from the living flesh, which	is	sufficient food and life for
Ագաթանգեղոս/Agatangeghos 1- 7:48	we must honor them as	is	commanded by you [cf. Eph. 6.5; Col. 3.22; I Pet. 2.18], yet not
Ագաթանգեղոս/Agatangeghos 1- 7:64	darkness, creator of light, yours	is	the daytime and yours the
Ագաթանգեղոս/Agatangeghos 1- 7:66	The one	is	the lord of the daytime
Ագաթանգեղոս/Agatangeghos 1- 7:67	of time. But he alone	is	Lord and his name is
Ագաթանգեղոս/Agatangeghos 1- 7:67	is Lord and his name	is	unique
Ագաթանգեղոս/Agatangeghos 1- 7:70	in his old age. He	is	shrouded and buried, as a
Ագաթանգեղոս/Agatangeghos 1- 7:72	renewer; by your will it	is	changed in form as your
Ագաթանգեղոս/Agatangeghos 1- 7:73	your holy Spirit; for yours	is,	and to you is fitting
Ագաթանգեղոս/Agatangeghos 1- 7:73	yours is, and to you	is	fitting, glory for ever and
Ագաթանգեղոս/Agatangeghos 1- 7:83	For yours alone	is	glory and to you is
Ագաթանգեղոս/Agatangeghos 1- 7:83	is glory and to you	is	worship from all creatures fitting
Ագաթանգեղոս/Agatangeghos 1- 8:4	speak with him, saying: “What	is	your opinion and what decision
Ագաթանգեղոս/Agatangeghos 1- 8:9	the Creator of creation, who	is	the architect and creator of
Ագաթանգեղոս/Agatangeghos 1- 8:13	of my God, because ’it	is	sown in weakness and rises
Ագաթանգեղոս/Agatangeghos 1- 8:13	rises up in power; it	is	sown in dishonor, and rises
Ագաթանգեղոս/Agatangeghos 1- 8:14	take away their seeds" [Ps. 125.6a] - that	is	toil and torment which come
Ագաթանգեղոս/Agatangeghos 1- 8:18	to question him and note: “	Is	this happiness
Ագաթանգեղոս/Agatangeghos 1- 8:19	He replied: “Yes, it	is.	For unless the laborer sweats
Ագաթանգեղոս/Agatangeghos 1- 9:3	Lord my God, for he	is	creator and life and prosperity
Ագաթանգեղոս/Agatangeghos 1- 9:5	so long as my breath	is	in my body
Ագաթանգեղոս/Agatangeghos 1- 9:10	king replied and note: “Where	is	your God, who will save
Ագաթանգեղոս/Agatangeghos 1- 9:10	you from my hands, or	is	judged, as you said, by
Ագաթանգեղոս/Agatangeghos 1- 9:15	My ability to endure this	is	not through my own power
Ագաթանգեղոս/Agatangeghos 1- 10:5	For that which you serve	is	vain, as is the whole
Ագաթանգեղոս/Agatangeghos 1- 10:5	you serve is vain, as	is	the whole activity of your
Ագաթանգեղոս/Agatangeghos 1- 10:7	the body grows old and	is	dissolved [cf. II Cor. 5.1]. The architect [cf. Heb. 11.10] will come
Ագաթանգեղոս/Agatangeghos 1- 10:10	will renew you or not	is	not my concern
Ագաթանգեղոս/Agatangeghos 1- 10:17	So, this	is	his protection towards his creatures
Ագաթանգեղոս/Agatangeghos 1- 11:2	him as follows: “Because he	is	unworthy of life, therefore he
Ագաթանգեղոս/Agatangeghos 1- 11:3	For it	is	all this time since he
Ագաթանգեղոս/Agatangeghos 1- 11:3	not recognize him. But he	is	the son of the guilty
Ագաթանգեղոս/Agatangeghos 1- 11:3	destruction and captivity. So, it	is	not right for him to
Ագաթանգեղոս/Agatangeghos 1- 11:3	him to live, because he	is	the son of a guilty
Ագաթանգեղոս/Agatangeghos 1- 11:10	It	is	for this reason that such
Ագաթանգեղոս/Agatangeghos 1- 13:7	arrows of the enemy [cf. Eph. 6.6], who	is	accustomed to shoot secretly at
Ագաթանգեղոս/Agatangeghos 1- 14:5	Christians: in everything our majesty	is	derided by their religion and
Ագաթանգեղոս/Agatangeghos 1- 14:5	their religion and our rule	is	despised by them, and there
Ագաթանգեղոս/Agatangeghos 1- 14:5	despised by them, and there	is	no respect in them
Ագաթանգեղոս/Agatangeghos 1- 15:7	He who	is	by nature Son, freely brings
Ագաթանգեղոս/Agatangeghos 1- 15:7	honor, the royal crown [cf. II Tim. 4.8], and	is	exalted to royal rank
Ագաթանգեղոս/Agatangeghos 1- 15:20	the kingdom of Christ, who	is	creator, vivifier and renewer, and
Ագաթանգեղոս/Agatangeghos 1- 15:25	For you it	is,	Lord, who drowned in the
Ագաթանգեղոս/Agatangeghos 1- 15:28	sully your holy name which	is	upon us, and the temple
Ագաթանգեղոս/Agatangeghos 1- 15:29	through your power; for yours	is	victory [cf. I Chr. 29.11] and your name will
Ագաթանգեղոս/Agatangeghos 1- 16:4	we deny the God ’who	is’ [Ex. 3.14],	the creator of all, whose
Ագաթանգեղոս/Agatangeghos 1- 16:4	creator of all, whose authority	is	established by his essence, whose
Ագաթանգեղոս/Agatangeghos 1- 17:7	and inherit transitory life, which	is	nothing today and is lost
Ագաթանգեղոս/Agatangeghos 1- 17:7	which is nothing today and	is	lost tomorrow
Ագաթանգեղոս/Agatangeghos 1- 17:20	For he	is	the Lord who glorifies the
Ագաթանգեղոս/Agatangeghos 1- 17:21	we shall live [cf. Ps. 79.20]. For he	is	God our savior, and for
Ագաթանգեղոս/Agatangeghos 1- 17:39	But it	is	better for us to die
Ագաթանգեղոս/Agatangeghos 1- 17:39	are the creator, and everything	is	from you and through your
Ագաթանգեղոս/Agatangeghos 1- 17:48	your celestial city, Jerusalem, which	is	in the heights [cf. Gal. 4.26], where you
Ագաթանգեղոս/Agatangeghos 1- 19:4	For my heart	is	broken for that amazing and
Ագաթանգեղոս/Agatangeghos 1- 19:5	our Parthian territory, for that	is	our homeland, and Asorestan and
Ագաթանգեղոս/Agatangeghos 1- 20:18	replied: “Who knows if he	is	still alive, for many years
Ագաթանգեղոս/Agatangeghos 1- 20:30	sea and the land. He	is	able to heal you
Ագաթանգեղոս/Agatangeghos 1- 21:1	one you call ’your God’	is	God and creator, who in
Ագաթանգեղոս/Agatangeghos 1- 21:1	nothing. He who created everything	is	the almighty, all-creative and
Ագաթանգեղոս/Agatangeghos 1- 21:7	those who recognize him, he	is	their God
Ագաթանգեղոս/Agatangeghos 1- 21:14	the benevolence of Christ: ’Blessed	is	he who made us worthy
Ագաթանգեղոս/Agatangeghos 1- 21:21	dead. Recognize God, for he	is	Lord of all. Abandon henceforth
Ագաթանգեղոս/Agatangeghos 1- 21:24	the creator towards his creatures	is	inscrutable and ineffable; he is
Ագաթանգեղոս/Agatangeghos 1- 21:24	is inscrutable and ineffable; he	is	long suffering in forgiving, pardoning
Ագաթանգեղոս/Agatangeghos 1- 21:28	for all eternity. His kingdom	is	an eternal kingdom, and of
Ագաթանգեղոս/Agatangeghos 1- 21:28	and of his rule there	is	no end
Ագաթանգեղոս/Agatangeghos 1- 21:29	faith [cf. Rom. 4.11], the account of which	is	now being related in your
Ագաթանգեղոս/Agatangeghos 1- 22:2	Gregory replied, saying: “God	is	benevolent, long-suffering and very
Ագաթանգեղոս/Agatangeghos 1- 22:2	suffering and very merciful [cf. Ps. 85.15; 102.8; 144.8]. He	is	kind to all those who
Ագաթանգեղոս/Agatangeghos 1- 22:3	our repentance and if there	is	still opportunity for conversion; or
Ագաթանգեղոս/Agatangeghos 1- 22:16	of myself, but because it	is	impossible to hide God’s miracles
Ագաթանգեղոս/Agatangeghos 1- 22:18	the sea and everything that	is	in them, and to his
Ագաթանգեղոս/Agatangeghos 1- 22:24	For we know that he	is	the true God
Ագաթանգեղոս/Agatangeghos 1- 22:25	nature or expound how he	is.	Because he is incomprehensible, infinite
Ագաթանգեղոս/Agatangeghos 1- 22:25	how he is. Because he	is	incomprehensible, infinite, uncircumscribed, and inscrutable
Ագաթանգեղոս/Agatangeghos 1- 22:25	by any created beings; he	is	invisible to sight, yet near
Ագաթանգեղոս/Agatangeghos 1- 22:26	He alone	is	glorified by all creatures, because
Ագաթանգեղոս/Agatangeghos 1- 22:26	by all creatures, because everything	is	from him, save he alone
Ագաթանգեղոս/Agatangeghos 1- 22:32	for us to indicate what	is	profitable. It is for you
Ագաթանգեղոս/Agatangeghos 1- 22:32	indicate what is profitable. It	is	for you to listen, to
Ագաթանգեղոս/Agatangeghos 3- 1:6	cross, ’which to the lost	is	foolishness, but to you who
Ագաթանգեղոս/Agatangeghos 3- 1:6	you who have been found	is	God’s wisdom and power and
Ագաթանգեղոս/Agatangeghos 3- 1:13	And because it	is	now evening, go and rest
Ագաթանգեղոս/Agatangeghos 3- 4:33	of God’s mercy and pity [cf. Lk. 1.78]	is	descending
Ագաթանգեղոս/Agatangeghos 3- 4:36	light which filled the land	is	the preaching of the gospel
Ագաթանգեղոս/Agatangeghos 3- 4:38	the depths of hell, he	is	the providence of God, ’who
Ագաթանգեղոս/Agatangeghos 3- 4:41	it - the base of gold	is	the immovable rock of establishment
Ագաթանգեղոս/Agatangeghos 3- 4:41	of establishment [cf. Matt. 7.25]; the fiery column	is	the Catholic church which gathers
Ագաթանգեղոս/Agatangeghos 3- 4:42	and the capital of cloud	is	to receive the just when
Ագաթանգեղոս/Agatangeghos 3- 4:43	the shining cross on it	is	the great high- priest [cf. Heb. 3.14] himself
Ագաթանգեղոս/Agatangeghos 3- 4:52	honor of the Catholic church	is	greater and higher than all
Ագաթանգեղոս/Agatangeghos 3- 4:55	he said, ’that their death	is	temporary and their life eternal
Ագաթանգեղոս/Agatangeghos 3- 4:56	the top of the building	is	the throne of the almighty
Ագաթանգեղոս/Agatangeghos 3- 4:56	his essential height. For he	is	the head of the holy
Ագաթանգեղոս/Agatangeghos 3- 4:56	all blessings. And in him	is	held together the whole edifice
Ագաթանգեղոս/Agatangeghos 3- 4:56	glory of God [cf. Col. 2.19], in whom	is	firmly established the whole body
Ագաթանգեղոս/Agatangeghos 3- 4:57	light which surrounded the cross	is	the Spirit of God who
Ագաթանգեղոս/Agatangeghos 3- 4:59	the nature of the Godhead	is	one
Ագաթանգեղոս/Agatangeghos 3- 4:72	slaughter the holy lambs - that	is,	those who depart from the
Ագաթանգեղոս/Agatangeghos 3- 4:72	blood of the lambs, that	is	of the covenant and of
Ագաթանգեղոս/Agatangeghos 3- 6:3	else to enter, saying: “It	is	not appropriate for you to
Ագաթանգեղոս/Agatangeghos 3- 6:9	not earlier say that it	is	improper for you to offer
Ագաթանգեղոս/Agatangeghos 3- 6:9	by baptism? Still, your willingness	is	a good sign for your
Ագաթանգեղոս/Agatangeghos 3- 8:18	the three pillars. The fourth	is	the pillar of life, which
Ագաթանգեղոս/Agatangeghos 3- 10:2	stature of Christ,” whose freedom	is	in heaven, seeking the great
Ագաթանգեղոս/Agatangeghos 3- 10:2	God”, so that our boast	is	in the Cross and our
Ագաթանգեղոս/Agatangeghos 3- 10:2	the Cross and our praise	is	to the glory of God
Ագաթանգեղոս/Agatangeghos 3- 13:7	intermediary between God and humankind	is	so profound that it is
Ագաթանգեղոս/Agatangeghos 3- 13:7	is so profound that it	is	indescribable. Instead, let them search
Ագաթանգեղոս/Agatangeghos 3- 13:7	for and find someone who	is	worthy
Ագաթանգեղոս/Agatangeghos 3- 13:9	the matter. He note: “It	is	Christ Who is commanding you
Ագաթանգեղոս/Agatangeghos 3- 13:9	note: “It is Christ Who	is	commanding you
Ագաթանգեղոս/Agatangeghos 3- 14:3	the land of Gugarq, who	is	called “the other bdeash”; ninth
Ագաթանգեղոս/Agatangeghos 3- 14:5	the city of Caesarea, which	is	called Mazhaq in the Armenian
Ագաթանգեղոս/Agatangeghos 3- 15:15	blessed bishop, Gregory, for he	is	that man who, for Christ
Ագաթանգեղոս/Agatangeghos 3- 16:2	after the goddess Astghik - who	is	the Greek Aphrodite - called the
Ագաթանգեղոս/Agatangeghos 3- 18:12	have labored. ’For his yoke	is	sweet and his load is
Ագաթանգեղոս/Agatangeghos 3- 18:12	is sweet and his load	is	light.’ [Matt. 11.28-30]. These he takes
Ագաթանգեղոս/Agatangeghos 3- 18:19	we saw this man who	is	so marvelous, and when we
Ագաթանգեղոս/Agatangeghos 3- 24:6	So, it	is	undoubtedly obvious that the Lord
Ագաթանգեղոս/Agatangeghos 3- 24:7	ignorant of that skill which	is	only fulfilled among those who
Ագաթանգեղոս/Agatangeghos 3- 24:8	intercession of the holy Spirit	is	to instruct us that we
Ագաթանգեղոս/Agatangeghos 3- 24:8	or of the holy Spirit	is	not to be understood as
Ագաթանգեղոս/Agatangeghos 3- 24:8	higher person, because the divine	is	one in honor and not
Ագաթանգեղոս/Agatangeghos 3- 24:10	For it	is	more profitable to separate oneself
Ագաթանգեղոս/Agatangeghos 3- 26:1	descend. They told him: “It	is	better for you to engage
Ագաթանգեղոս/Agatangeghos 3- 26:6	in his place, as it	is	written “The sons will take
Ագաթանգեղոս/Agatangeghos 3- 28:14	brought with him, saying: “This	is	the man through whom we
Ագաթանգեղոս/Agatangeghos 3- 29:12	not neglect the grace which	is	in you. Think on this
Ագաթանգեղոս/Agatangeghos 3- 30:1	write down ail this as	is	suitable for a writer of
Ագաթանգեղոս/Agatangeghos 3- 30:7	king, but whenever this book	is	read before you, will be
Ագաթանգեղոս/Agatangeghos 3- 31:1	This	is	the true faith. We believe
Ագաթանգեղոս/Agatangeghos 3- 31:4	the only-begotten Son, who	is	from the Father and in
Ագաթանգեղոս/Agatangeghos 3- 31:4	in the holy Spirit, who	is	from the essence of the
Ագաթանգեղոս/Agatangeghos 3- 31:5	Who	is	one lordship, one power, one
Ագաթանգեղոս/Agatangeghos 3- 31:8	proceeds with penetrating light. He	is	near to all and far
Ագաթանգեղոս/Agatangeghos 3- 31:8	and far from all. He	is	invisible to those who look
Ագաթանգեղոս/Agatangeghos 3- 31:8	who examine, and his nature	is	ungraspable by all. One is
Ագաթանգեղոս/Agatangeghos 3- 31:8	is ungraspable by all. One	is	the essence of his nature
Ագաթանգեղոս/Agatangeghos 3- 31:9	This	is	the greatness of the unity
Ագաթանգեղոս/Agatangeghos 3- 31:9	mode of praise differs, he	is	not hidden from the wise
Ագաթանգեղոս/Agatangeghos 3- 31:9	the wise; for the Father	is	not born but begets, and
Ագաթանգեղոս/Agatangeghos 3- 31:9	Son does not beget but	is	begotten, and the holy Spirit
Ագաթանգեղոս/Agatangeghos 3- 31:9	holy Spirit neither begets nor	is	begotten but proceeds
Ագաթանգեղոս/Agatangeghos 3- 31:14	so he did. For there	is	nothing impossible with him. In
Ագաթանգեղոս/Agatangeghos 3- 31:14	with him. In everything he	is	powerful, and whatever he wishes
Ագաթանգեղոս/Agatangeghos 3- 31:19	a commandment-giver. For one	is	the work of the Father
Ագաթանգեղոս/Agatangeghos 3- 31:20	He proceeds and	is	not divided; he flows forth
Ագաթանգեղոս/Agatangeghos 3- 31:20	divided; he flows forth and	is	not exhausted
Ագաթանգեղոս/Agatangeghos 3- 31:21	This	is	the unity of the three
Բուզանդ/Buzand 3- 1:3	For there	is	a part of our history
Բուզանդ/Buzand 3- 1:3	part of our history which	is	the beginning, and a part
Բուզանդ/Buzand 3- 1:3	beginning, and a part which	is	the ending. As for the
Բուզանդ/Buzand 3- 3:20	showed us that He alone	is	God. And now we acknowledge
Բուզանդ/Buzand 3- 3:20	and believe that He alone	is	God
Բուզանդ/Buzand 3- 5:5	of Iberia and Aghuania, that	is	to say, of the borders
Բուզանդ/Buzand 3- 5:25	the foundation of a structure	is,	there the pinnacle will be
Բուզանդ/Buzand 3- 6:11	This	is	the plan of the king
Բուզանդ/Buzand 3- 8:3	the hill called Duin which	is	on the north side of
Բուզանդ/Buzand 3- 10:4	To this day that fountain	is	called the fountain of Yakob
Բուզանդ/Buzand 3- 10:8	fulfilled your request. That which	is	beneath your head is part
Բուզանդ/Buzand 3- 10:8	which is beneath your head	is	part of the wood from
Բուզանդ/Buzand 3- 10:8	climb any higher, for this	is	how the Lord wants it
Բուզանդ/Buzand 3- 10:19	very day that miraculous symbol	is	preserved by them - wood from
Բուզանդ/Buzand 3- 10:41	things, first reveal what it	is	that the king is wearing
Բուզանդ/Buzand 3- 10:41	it is that the king	is	wearing underneath his robe
Բուզանդ/Buzand 3- 13:8	with hope and faith, as	is	necessary. Only a few who
Բուզանդ/Buzand 3- 14:11	the temples of Heracles, that	is,	Vahagn, in the place called
Բուզանդ/Buzand 3- 14:16	very great miracles which it	is	impossible to describe in writing
Բուզանդ/Buzand 3- 14:31	to seek you. Although He	is	the only-begotten Son of
Բուզանդ/Buzand 3- 14:62	Father, how much more necessary	is	it for us, earthlings, to
Բուզանդ/Buzand 3- 17:10	the reign of Trdat, that	is	after Armenia recognized the Lord
Բուզանդ/Buzand 3- 20:10	This	is	the horse that you requested
Բուզանդ/Buzand 3- 20:11	The king of Armenia, Tiran,	is	so filled with envy, jealousy
Բուզանդ/Buzand 3- 20:12	But that	is	not the extent of it
Բուզանդ/Buzand 3- 20:20	of his chamber, saying: “It	is	befitting for us to divert
Բուզանդ/Buzand 3- 20:20	and gladden the man who	is	coming to us, with hunts
Բուզանդ/Buzand 3- 20:21	But there	is	no need for him to
Բուզանդ/Buzand 3- 21:2	with their comrades, saying: “What	is	this that we are doing
Բուզանդ/Buzand 3- 21:27	replied: “In my blindness it	is	useless, improper and indeed impossible
Բուզանդ/Buzand 4- 3:3	renewed your kingdom, so it	is	necessary to renew the spiritual
Բուզանդ/Buzand 4- 3:4	For when that throne	is	restored, then the moral splendor
Բուզանդ/Buzand 4- 3:22	raised a cry saying: “It	is	just you, the sinner, who
Բուզանդ/Buzand 4- 4:42	the Lord, all of that	is	regarded as impure
Բուզանդ/Buzand 4- 4:44	that the Lord of heaven	is	for them too
Բուզանդ/Buzand 4- 4:59	heaven. And then, that it	is	easier for a thick rope
Բուզանդ/Buzand 4- 4:62	deeds without hindrance, saying: “It	is	good to be zealous for
Բուզանդ/Buzand 4- 5:7	that the Lord Jesus Christ	is	the only Son of God
Բուզանդ/Buzand 4- 5:7	of His being, that He	is	from His nature, birth and
Բուզանդ/Buzand 4- 5:9	if you believe that Christ	is	the Son and the birth
Բուզանդ/Buzand 4- 5:23	He	is	the birth and appearance of
Բուզանդ/Buzand 4- 5:23	same time says: “Everything that	is	in heaven and in the
Բուզանդ/Buzand 4- 5:24	cross and blood – everything that	is	in heaven and on earth
Բուզանդ/Buzand 4- 5:24	in heaven and on earth	is	through him
Բուզանդ/Buzand 4- 5:39	born and not created, who	is	the essence and nature of
Բուզանդ/Buzand 4- 5:40	they are looking at, what	is	in all their sides
Բուզանդ/Buzand 4- 5:41	For everyone, it determines what	is	heard in everything. All the
Բուզանդ/Buzand 4- 5:52	the law of the Lord	is	perfect, strengthens the soul; the
Բուզանդ/Buzand 4- 5:52	the revelation of the Lord	is	true, makes the simple wise
Բուզանդ/Buzand 4- 5:53	the commandment of the Lord	is	bright, enlightens the eyes. The
Բուզանդ/Buzand 4- 5:53	The fear of the Lord	is	pure, abides forever
Բուզանդ/Buzand 4- 5:56	There	is	no language and no dialect
Բուզանդ/Buzand 4- 5:56	no dialect where their voice	is	not heard. Their sound goes
Բուզանդ/Buzand 4- 5:58	that you believe that what	is	being spoken is the truth
Բուզանդ/Buzand 4- 5:58	that what is being spoken	is	the truth
Բուզանդ/Buzand 4- 5:72	during the time when there	is	no war, an envoy should
Բուզանդ/Buzand 4- 5:72	be arrested, and this man	is	also a big and senior
Բուզանդ/Buzand 4- 5:73	which they came, this person	is	loved, that he is a
Բուզանդ/Buzand 4- 5:73	person is loved, that he	is	a prominent person there
Բուզանդ/Buzand 4- 5:74	man told us that this	is	a relative and close one
Բուզանդ/Buzand 4- 5:75	right, O wise people, it	is	so. If his master had
Բուզանդ/Buzand 4- 5:77	came and ruined us, he	is	a criminal and harmful right
Բուզանդ/Buzand 4- 5:78	he should be responsible, he	is	a condemned man
Բուզանդ/Buzand 4- 5:79	a desolate place where there	is	no man, no drinking water
Բուզանդ/Buzand 4- 6:12	No, it	is	not so, we will ask
Բուզանդ/Buzand 4- 6:13	No, a sign	is	needed for the unbelievers and
Բուզանդ/Buzand 4- 6:13	knows our needs and what	is	useful to us, and according
Բուզանդ/Buzand 4- 6:14	of those about whom it	is	said that “the evil generation
Բուզանդ/Buzand 4- 6:14	said that “the evil generation	is	looking for a sign,” God
Բուզանդ/Buzand 4- 6:16	and the reason for it	is	his power over the invisible
Բուզանդ/Buzand 4- 8:1	against the truth-seekers, that	is,	against those who correctly confessed
Բուզանդ/Buzand 4- 8:1	correctly confessed that Christ really	is	the Son of God, born
Բուզանդ/Buzand 4- 8:25	started talking and said, “What	is	it, why are you sweating
Բուզանդ/Buzand 4- 9:10	plunder your property, for there	is	such a treasure in heaven
Բուզանդ/Buzand 4- 10:12	The zealous mshak Vasily	is	also suspended from his work
Բուզանդ/Buzand 4- 10:28	response, he note: “The Emperor	is	dead, who should I go
Բուզանդ/Buzand 4- 13:12	humanity has nourished them? God	is	the righteous judge, the mighty
Բուզանդ/Buzand 4- 13:14	you in his position, that	is	granting you your father’s throne
Բուզանդ/Buzand 4- 13:15	The entire country	is	weeping and lamenting for those
Բուզանդ/Buzand 4- 13:17	vision that destruction and demolition	is	about to come over the
Բուզանդ/Buzand 4- 13:22	prophets of God, saying: “Woe	is	him who builds his house
Բուզանդ/Buzand 4- 13:22	him who greedily seizes what	is	not his, for if they
Բուզանդ/Buzand 4- 13:28	because of the righteous. It	is	because of the righteous that
Բուզանդ/Buzand 4- 13:29	grows together with it and	is	spared so that in plucking
Բուզանդ/Buzand 4- 13:29	out the weed the grain	is	not also pulled out, so
Բուզանդ/Buzand 4- 13:30	as the grain	is	temporarily nourished by the dew
Բուզանդ/Buzand 4- 13:31	when the harvest of grain	is	reaped and gathered into the
Բուզանդ/Buzand 4- 13:31	the Kingdom, while the weed	is	thrown into eternal fire and
Բուզանդ/Buzand 4- 14:15	king, I will replace what	is	here, remove the people here
Բուզանդ/Buzand 4- 14:16	by which name every place	is	glorified together with His Father
Բուզանդ/Buzand 4- 15:15	in a nearby place, that	is,	in the village called Arhawiwtk
Բուզանդ/Buzand 4- 15:16	of Nawasard without you. He	is	well-disposed and kindly toward
Բուզանդ/Buzand 4- 15:34	Heed Christ Who now	is	speaking with you through us
Բուզանդ/Buzand 4- 15:64	that what I have heard	is	accurate. Gnel’s death occurred for
Բուզանդ/Buzand 4- 15:70	king Arshak, saying: “Physically, he	is	hairy, and his color is
Բուզանդ/Buzand 4- 15:70	is hairy, and his color	is	dark
Բուզանդ/Buzand 4- 20:46	by these words and note: “	Is	that the reward I am
Բուզանդ/Buzand 4- 21:7	the city of Nisibis which	is	in Aruestan as well as
Բուզանդ/Buzand 4- 21:15	site of the battle, that	is,	they kept the borders of
Բուզանդ/Buzand 4- 23:2	the faith of Mazdaism, that	is,	of the mages, worshipping the
Բուզանդ/Buzand 4- 23:3	first build an atrushan, that	is,	a temple for worshipping the
Բուզանդ/Buzand 4- 24:9	secure fortress of Angegh which	is	in Angeghtun district, for at
Բուզանդ/Buzand 4- 24:26	in the Ayrarat district, which	is	located in one of the
Բուզանդ/Buzand 4- 32:2	the generals of Armenia, that	is,	of the Mamikoneans to the
Բուզանդ/Buzand 4- 44:11	started crying and note: “Woe	is	me, my little son, for
Բուզանդ/Buzand 4- 50:12	the faith of magianism, that	is,	to worship the fire, water
Բուզանդ/Buzand 4- 51:2	yourself know, lord, that it	is	now thirty years that our
Բուզանդ/Buzand 4- 51:3	able to fight anymore. It	is	better that we leave Arshak
Բուզանդ/Buzand 4- 51:8	abominable azg of the Arsacids	is	guilty before God the Creator
Բուզանդ/Buzand 4- 51:9	For although king Arshak	is	guilty before God and will
Բուզանդ/Buzand 4- 51:12	For though Arshak	is	extremely wicked, nonetheless he is
Բուզանդ/Buzand 4- 51:12	is extremely wicked, nonetheless he	is	pious; though he is guilty
Բուզանդ/Buzand 4- 51:12	he is pious; though he	is	guilty, nonetheless he is your
Բուզանդ/Buzand 4- 51:12	he is guilty, nonetheless he	is	your king. You yourselves have
Բուզանդ/Buzand 4- 51:13	and, what	is	principal, for your churches, for
Բուզանդ/Buzand 4- 54:7	which king Arshak swore, which	is	the principal authority of their
Բուզանդ/Buzand 4- 54:37	take him to Andmesh, which	is	called Anyush fortress, and keep
Բուզանդ/Buzand 4- 55:14	Hold tight, your son Pap	is	coming with an inperial brigade
Բուզանդ/Buzand 4- 55:21	you was just, and so	is	what will happen
Բուզանդ/Buzand 4- 55:32	take the shepherd. For it	is	impossible for the shepherd to
Բուզանդ/Buzand 4- 56:3	Do you see that he	is	a man of evil? It
Բուզանդ/Buzand 4- 56:3	a man of evil? It	is	clear from his hair that
Բուզանդ/Buzand 4- 56:3	from his hair that he	is	a witch, for his hair
Բուզանդ/Buzand 4- 56:3	a witch, for his hair	is	white though his beard is
Բուզանդ/Buzand 4- 56:3	is white though his beard	is	black
Բուզանդ/Buzand 4- 58:7	the fortress of Van, which	is	a city in the district
Բուզանդ/Buzand 5- 1:0	Pap	is	enthroned in the country of
Բուզանդ/Buzand 5- 4:7	king of the Armenians. It	is	appropriate for the Aryan brigade
Բուզանդ/Buzand 5- 4:11	stone-cutters, and masons [creating] what	is	useful for our cities, mansions
Բուզանդ/Buzand 5- 4:18	note: “I remember that Mushegh	is	a friend of king Shapuh
Բուզանդ/Buzand 5- 4:19		Is	this not the same Mushegh
Բուզանդ/Buzand 5- 4:31	the pagans never ask: “Where	is	their God
Բուզանդ/Buzand 5- 4:33	joined the Iranian troops and	is	doing very great harm
Բուզանդ/Buzand 5- 4:39	to their deeds, for now	is	the time to scold, blame
Բուզանդ/Buzand 5- 4:39	and judge; for now, it	is	not people who have come
Բուզանդ/Buzand 5- 4:40	Therefore, this hour	is	the time of judgment. Who
Բուզանդ/Buzand 5- 4:40	everything comes from him and	is	done through him, and glory
Բուզանդ/Buzand 5- 4:49	you please; for if suffering	is	useful to us, then multiply
Բուզանդ/Buzand 5- 4:50	For what	is	the will of the Lord
Բուզանդ/Buzand 5- 4:51	of your servants, for who	is	the person who does not
Բուզանդ/Buzand 5- 4:51	no one and no man	is	righteous on earth
Բուզանդ/Buzand 5- 4:53	and do not give what	is	dedicated to you to dogs
Բուզանդ/Buzand 5- 4:64	and awaits your death. He	is	always releasing your enemies. He
Բուզանդ/Buzand 5- 4:64	of them, numerous times but	is	accustomed to releasing the enemies
Բուզանդ/Buzand 5- 4:69	By azg he	is	as honorable as we, his
Բուզանդ/Buzand 5- 4:69	your death?’ Behold, he	is	a judicious man, who spared
Բուզանդ/Buzand 5- 5:2	with all of his troops	is	coming to fall upon you
Բուզանդ/Buzand 5- 5:13	troops of the legions, that	is	of the Byzantine shield-bearers
Բուզանդ/Buzand 5- 5:26	their lord Arshak, for he	is	in the Xuzhastan country at
Բուզանդ/Buzand 5- 5:27	How fortunate	is	the lord of the Armenian
Բուզանդ/Buzand 5- 6:1	border-guard at Ganjak, which	is	the border between the Iranians
Բուզանդ/Buzand 5- 6:19	the tun of robes, that	is,	where the court crown was
Բուզանդ/Buzand 5- 7:13	replied: “What you ask for	is	difficult. For from the time
Բուզանդ/Buzand 5- 7:13	nothing of this prisoner who	is	a king, my comrade, but
Բուզանդ/Buzand 5- 7:15	What you requested	is	outside the laws of the
Բուզանդ/Buzand 5- 7:21	arrogant and note: “Vay, woe	is	me, woe is Arshak. Look
Բուզանդ/Buzand 5- 7:21	Vay, woe is me, woe	is	Arshak. Look what I have
Բուզանդ/Buzand 5- 24:6	and began to say: “Blessed	is	our Lord God Who made
Բուզանդ/Buzand 5- 24:8	openly order me killed. Who	is	stopping you, who stays your
Բուզանդ/Buzand 5- 24:14	I said publicly, so it	is	fitting to be killed by
Բուզանդ/Buzand 5- 24:14	by you publicly, for that	is	what I had been longing
Բուզանդ/Buzand 5- 27:8	And now the fish	is	rancid there, like bile, and
Բուզանդ/Buzand 5- 27:8	there, like bile, and it	is	bitter to this day, and
Բուզանդ/Buzand 5- 27:13	look at her face; it	is	clear that you have unclean
Բուզանդ/Buzand 5- 28:3	hope for the resurrection, that	is,	the blood of our Lord
Բուզանդ/Buzand 5- 28:9	you created the world, which	is	a reflection of your glory
Բուզանդ/Buzand 5- 28:13	of faith with which he	is	possessed, so that the enemy
Բուզանդ/Buzand 5- 28:13	in your image and likeness	is	not subjected to eternal destruction
Բուզանդ/Buzand 5- 30:2	know now that our country	is	lost. The blood of a
Բուզանդ/Buzand 5- 31:13	their places of repose, that	is,	in the leprosaria, and everyone
Բուզանդ/Buzand 5- 35:4	the country of Armenia. This	is	especially true of Mushegh, who
Բուզանդ/Buzand 5- 35:4	especially true of Mushegh, who	is	a wicked and duplicitous man
Բուզանդ/Buzand 5- 35:6	For	is	Mushegh not the one who
Բուզանդ/Buzand 5- 35:9	It	is	fitting for him to die
Բուզանդ/Buzand 5- 35:9	do not make haste, he	is	planning to fill up the
Բուզանդ/Buzand 5- 35:13	If he should realize what	is	happening, he will conduct a
Բուզանդ/Buzand 5- 35:13	bravery; the only possible solution	is	through artifice
Բուզանդ/Buzand 5- 35:18	you know that sparapet Mushegh	is	out of his mind with
Բուզանդ/Buzand 5- 35:22	him inquiringly and note: “What	is	this”? The king replied, saying
Բուզանդ/Buzand 5- 35:22	and ask him what it	is
Բուզանդ/Buzand 5- 35:23	went outside and Mushegh note: “	Is	this my reward for my
Բուզանդ/Buzand 5- 37:49	Garegin. He asked them: “Who	is	that and why have you
Բուզանդ/Buzand 5- 37:50	They replied: “This	is	Garegin, lord of Rhshtunik. Hamazaspean
Բուզանդ/Buzand 5- 38:19	and confirmed it, and it	is	so
Բուզանդ/Buzand 5- 39:1	the border of Armenia which	is	on the Atrpayakan side
Բուզանդ/Buzand 5- 43:14	The travellers responded: “The road	is	through Eghjerk
Բուզանդ/Buzand 5- 43:19	Be advised that Meruzhan Arcruni	is	coming against you with a
Բուզանդ/Buzand 5- 43:31	place together. For when he	is	mounted on a horse, his
Բուզանդ/Buzand 5- 43:48	But they note: “He	is,	nonetheless, our brother.” Then they
Բուզանդ/Buzand 5- 44:8	To God that righteousness	is	great and acceptable, and He
Բուզանդ/Buzand 5- 44:8	not abandon you when it	is	so
Բուզանդ/Buzand 5- 44:19	foreigners and exiles, saying: ’There	is	nothing greater and more honorable
Բուզանդ/Buzand 5- 44:22	death. For without God there	is	nothing
Բուզանդ/Buzand 6- 1:8	mighty and wealthy kingdom which	is	in our midst. First, we
Բուզանդ/Buzand 6- 2:3	descending to the heels, as	is	proper for clerics, rather, they
Բուզանդ/Buzand 6- 8:1	patriarch Parhen - if, indeed, it	is	proper to style him a
Եղիշէ/Yeghishe 1- 1:15	and flee from them, such	is	the end which befell their
Եղիշէ/Yeghishe 1- 1:16	and when no outer enemy	is	found they wage war against
Եղիշէ/Yeghishe 1- 1:17	Appropriate	is	the prophet’s saying concerning them
Եղիշէ/Yeghishe 1- 1:18	Every house and kingdom which	is	divided against itself is unable
Եղիշէ/Yeghishe 1- 1:18	which is divided against itself	is	unable to stand firm
Եղիշէ/Yeghishe 1- 1:20	be hidden? But when it	is	revealed, look, and you will
Եղիշէ/Yeghishe 1- 2:26	And this	is	a copy of the edict
Եղիշէ/Yeghishe 1- 3:52	laughed and note: “All that	is	fraud
Եղիշէ/Yeghishe 2- 1:1	physical nature. Such a man	is	shaken by every wind, troubled
Եղիշէ/Yeghishe 2- 1:1	trembles at every contingency; he	is	a dreamer in his lifetime
Եղիշէ/Yeghishe 2- 1:1	lifetime, and at his death	is	despatched to irretrievable destruction
Եղիշէ/Yeghishe 2- 1:2	of old: “Death not understood	is	death, death understood is immortality
Եղիշէ/Yeghishe 2- 1:2	understood is death, death understood	is	immortality
Եղիշէ/Yeghishe 2- 1:5	A blind man	is	deprived of the rays of
Եղիշէ/Yeghishe 2- 1:5	sun, and an ignorant man	is	deprived of a perfect life
Եղիշէ/Yeghishe 2- 1:6	It	is	better to be blind in
Եղիշէ/Yeghishe 2- 1:7	As the soul	is	greater than the body, so
Եղիշէ/Yeghishe 2- 1:7	greater than the body, so	is	sight of the mind greater
Եղիշէ/Yeghishe 2- 1:8	If someone	is	very affluent in worldly wealth
Եղիշէ/Yeghishe 2- 1:8	affluent in worldly wealth but	is	very poor in his mind
Եղիշէ/Yeghishe 2- 1:8	his mind, such a man	is	more pitiable than most others
Եղիշէ/Yeghishe 2- 1:9	does not have wisdom that	is	equal to his throne, he
Եղիշէ/Yeghishe 2- 1:9	equal to his throne, he	is	unable to shine in his
Եղիշէ/Yeghishe 2- 1:10	And if this	is	so with bodily matters, how
Եղիշէ/Yeghishe 2- 1:11	The soul	is	the life of the whole
Եղիշէ/Yeghishe 2- 1:11	and soul. Just as it	is	for a man, so it
Եղիշէ/Yeghishe 2- 1:11	for a man, so it	is	for the whole world
Եղիշէ/Yeghishe 2- 1:17	us choose and hold which	is	best
Եղիշէ/Yeghishe 2- 3:57	of the great hope which	is	prepared in advance for those
Եղիշէ/Yeghishe 2- 3:62	anyone’s earthly services; and what	is	worse than all else in
Եղիշէ/Yeghishe 2- 4:77	And this	is	a copy of the letter
Եղիշէ/Yeghishe 2- 4:79	not accept the Mazdaean religion	is	deaf and blind and deceived
Եղիշէ/Yeghishe 2- 4:86	said to him: ’My son	is	luminous and sweet-smelling, you
Եղիշէ/Yeghishe 2- 4:89	And creation	is	thus divided: the angels are
Եղիշէ/Yeghishe 2- 4:89	both in heaven and here,	is	Ormizd’s and everything harmful done
Եղիշէ/Yeghishe 2- 4:90	Likewise, whatever	is	good on earth Ormizd did
Եղիշէ/Yeghishe 2- 4:90	earth Ormizd did, and whatever	is	not good Arhmn did. Just
Եղիշէ/Yeghishe 2- 4:91	good one. And everything which	is	not like that has been
Եղիշէ/Yeghishe 2- 4:93	as the Christians say: ’God	is	jealous. Because of the eating
Եղիշէ/Yeghishe 2- 4:94	men. For who says this	is	deaf and blind and deceived
Եղիշէ/Yeghishe 2- 4:95	Again, there	is	another error: ’God who created
Եղիշէ/Yeghishe 2- 5:101	eat meat,’ they say,	’is	not a sin,’ yet
Եղիշէ/Yeghishe 2- 5:101	like to eat meat. ’It	is	right to marry,’ but
Եղիշէ/Yeghishe 2- 5:101	look at a woman. ’It	is	a great sin,’ they
Եղիշէ/Yeghishe 2- 5:105	But what	is	even worse than what we
Եղիշէ/Yeghishe 2- 5:107	Creator of all creatures. This	is	shameful for you to say
Եղիշէ/Yeghishe 2- 6:133	your own country his book	is	to be found: read and
Եղիշէ/Yeghishe 2- 6:134	as for our religion—it	is	not obscure nor is it
Եղիշէ/Yeghishe 2- 6:134	it is not obscure nor	is	it preached in some corner
Եղիշէ/Yeghishe 2- 6:134	of the land, but it	is	spread throughout the whole world
Եղիշէ/Yeghishe 2- 6:134	and in between the world	is	densely filled with it
Եղիշէ/Yeghishe 2- 6:136	through a mediator—for God	is	one and there is none
Եղիշէ/Yeghishe 2- 6:136	God is one and there	is	none other beside him, neither
Եղիշէ/Yeghishe 2- 6:137	existence from anyone, but he	is	eternal in himself; he is
Եղիշէ/Yeghishe 2- 6:137	is eternal in himself; he	is	not in any place but
Եղիշէ/Yeghishe 2- 6:137	not in any place but	is	his own place; he is
Եղիշէ/Yeghishe 2- 6:137	is his own place; he	is	not in any time but
Եղիշէ/Yeghishe 2- 6:137	derives from him; and he	is	prior not only to heaven
Եղիշէ/Yeghishe 2- 6:138	He	is	not shaped into a material
Եղիշէ/Yeghishe 2- 6:138	into a material appearance nor	is	he subject to the vision
Եղիշէ/Yeghishe 2- 6:138	vision of the eye; he	is	not merely impalpable to the
Եղիշէ/Yeghishe 2- 6:138	impalpable to the hand, he	is	not even graspable by anyone’s
Եղիշէ/Yeghishe 2- 6:138	if he himself wishes he	is	comprehensible to minds worthy of
Եղիշէ/Yeghishe 2- 6:138	worthy of him, though he	is	not visible to the eyes
Եղիշէ/Yeghishe 2- 6:139	His name	is	Creator of heaven and earth
Եղիշէ/Yeghishe 2- 6:139	and earth. But as he	is	self-existent, prior to heaven
Եղիշէ/Yeghishe 2- 6:139	to heaven and earth, so	is	he self-named
Եղիշէ/Yeghishe 2- 6:140	He himself	is	timeless, but when he wished
Եղիշէ/Yeghishe 2- 6:140	from nothing. For he alone	is “	something” and everything else received
Եղիշէ/Yeghishe 2- 6:143	And because he	is	a creative power, his benevolence
Եղիշէ/Yeghishe 2- 6:147	of a single father: there	is	one who is obedient and
Եղիշէ/Yeghishe 2- 6:147	father: there is one who	is	obedient and submissive to his
Եղիշէ/Yeghishe 2- 6:147	to his father, and there	is	one who is more evil
Եղիշէ/Yeghishe 2- 6:147	and there is one who	is	more evil than Satan
Եղիշէ/Yeghishe 2- 6:148	the good, yet his nature	is	one
Եղիշէ/Yeghishe 2- 6:149	death, a piece of parchment	is	even less significant than a
Եղիշէ/Yeghishe 2- 6:149	fig: if the king’s order	is	marked on it, whoever tears
Եղիշէ/Yeghishe 2- 6:150	But	is	it then right to call
Եղիշէ/Yeghishe 2- 7:154	And there	is	something else still more laughable
Եղիշէ/Yeghishe 2- 7:154	than this: the god Mihr	is	born from a woman, as
Եղիշէ/Yeghishe 2- 7:157	great body without pain, thenceforth	is	compassionate to it like a
Եղիշէ/Yeghishe 2- 7:158	He who	is	himself incorruptible begat creatures without
Եղիշէ/Yeghishe 2- 7:162	If this	is	so, it is not possible
Եղիշէ/Yeghishe 2- 7:162	If this is so, it	is	not possible to call the
Եղիշէ/Yeghishe 2- 7:167	This world	is	material, and the elements are
Եղիշէ/Yeghishe 2- 7:167	The Creator of these opposites	is	one, and he brings them
Եղիշէ/Yeghishe 2- 7:168	understand that its leader alone	is	incorruptible and that he is
Եղիշէ/Yeghishe 2- 7:168	is incorruptible and that he	is	one, not two—the same
Եղիշէ/Yeghishe 2- 7:170	Here	is	a clear explanation, easily comprehensible
Եղիշէ/Yeghishe 2- 7:171	That which	is	fire, in its being and
Եղիշէ/Yeghishe 2- 7:171	in its being and essence	is	mixed with the three other
Եղիշէ/Yeghishe 2- 7:171	three other parts. The warmth	is	found more in stones and
Եղիշէ/Yeghishe 2- 7:172	The nature of water	is	separate, yet it also exists
Եղիշէ/Yeghishe 2- 8:176	from a mortal mother and	is	king as divine offspring and
Եղիշէ/Yeghishe 2- 8:176	king as divine offspring and	is	a partner of the seven
Եղիշէ/Yeghishe 2- 8:177	If it	is	right to believe in that
Եղիշէ/Yeghishe 2- 8:178	alone are rational, while God	is	above heaven and earth
Եղիշէ/Yeghishe 2- 8:182	something worthy of the bastinado	is	beaten, but less”; whereas he
Եղիշէ/Yeghishe 2- 8:182	but less”; whereas he who	is	informed of the king’s will
Եղիշէ/Yeghishe 2- 8:182	and transgresses in his presence,	is	greatly punished without propitiation
Եղիշէ/Yeghishe 2- 8:188	The evil counselor	is	not satisfied but wishes to
Եղիշէ/Yeghishe 2- 8:190	evil one malevolent; for it	is	often the case that evil
Եղիշէ/Yeghishe 2- 8:191	good and benevolent. Their nature	is	one, and not two; but
Եղիշէ/Yeghishe 2- 8:192	And if it	is	the case among men that
Եղիշէ/Yeghishe 2- 8:194	He	is	the true God, Creator of
Եղիշէ/Yeghishe 2- 9:203	existed before this world and	is	the same today
Եղիշէ/Yeghishe 2- 9:211	Jesus Christ—than whom there	is	no other God
Եղիշէ/Yeghishe 2- 9:213	submission from us; the sword	is	yours, the necks are ours
Եղիշէ/Yeghishe 2- 9:217	the covenant of our faith	is	not with a man that
Եղիշէ/Yeghishe 2- 9:217	be deceived like children, but	is	indissolubly with God—from whom
Եղիշէ/Yeghishe 2- 9:217	with God—from whom it	is	impossible to be divided or
Եղիշէ/Yeghishe 2- 9:224	erroneous religion. Even if someone	is	among those very close to
Եղիշէ/Yeghishe 2- 9:225	said to the king: “What	is	the reason for this great
Եղիշէ/Yeghishe 2- 9:225	subject to you, what man	is	there on earth who could
Եղիշէ/Yeghishe 2- 11:257	the reasons for the maltreatment.	Is	our religion the cause of
Եղիշէ/Yeghishe 2- 11:258	you strengthen Haraman. And what	is	worst, you do not regularly
Եղիշէ/Yeghishe 2- 11:261	to us. For the church	is	not the creation of man
Եղիշէ/Yeghishe 2- 11:261	of the sun; not only	is	the latter not god, but
Եղիշէ/Yeghishe 2- 11:261	latter not god, but it	is	not even alive as you
Եղիշէ/Yeghishe 2- 11:262	whether grand or ignoble, nowhere	is	a church created by them
Եղիշէ/Yeghishe 2- 11:263	But it	is	a gift of grace from
Եղիշէ/Yeghishe 2- 11:263	rational peoples whose lot it	is	to dwell under the sun
Եղիշէ/Yeghishe 2- 11:272	and obliterate. And if anyone	is	found to resist, he will
Եղիշէ/Yeghishe 2- 13:302	said, “in every place that	is	under the authority of the
Եղիշէ/Yeghishe 3- 1:6	deny before my Father who	is	in heaven and before the
Եղիշէ/Yeghishe 3- 1:14	For them the undying worm	is	being fattened; but now you
Եղիշէ/Yeghishe 3- 1:14	for it. The outer darkness	is	being kept impenetrable for them
Եղիշէ/Yeghishe 3- 1:22	’I am God and there	is	no other beside me, nor
Եղիշէ/Yeghishe 3- 3:52	reverence for wealth, and—what	is	the most extreme evil of
Եղիշէ/Yeghishe 3- 3:52	prefer death to life. Who	is	there who can oppose them
Եղիշէ/Yeghishe 3- 3:70	of this church. For it	is	one thing what a man
Եղիշէ/Yeghishe 3- 3:75	Now if this	is	so and you do not
Եղիշէ/Yeghishe 3- 4:76	For this land	is	a frontier. Perhaps when they
Եղիշէ/Yeghishe 3- 4:77	But when this country	is	emptied of its population, then
Եղիշէ/Yeghishe 3- 4:83	have them to hand there	is	no one who can subvert
Եղիշէ/Yeghishe 3- 4:84	to the marzpan: “Your counsel	is	again contrary to my suggestion
Եղիշէ/Yeghishe 3- 5:122	be alive in us; it	is	for him easy to renew
Եղիշէ/Yeghishe 3- 6:143	This	is	a copy of the letter
Եղիշէ/Yeghishe 3- 6:143	land and sea; and there	is	no person on earth who
Եղիշէ/Yeghishe 3- 7:156	kill and to die. It	is	easy for God to work
Եղիշէ/Yeghishe 3- 7:173	and Zarevand; the second section	is	under my control and I
Եղիշէ/Yeghishe 3- 9:206	Acknowledge the Lord, for he	is	good; for his mercy is
Եղիշէ/Yeghishe 3- 9:206	is good; for his mercy	is	eternal. He has struck great
Եղիշէ/Yeghishe 3- 9:206	slain mighty princes. For he	is	good; for his mercy is
Եղիշէ/Yeghishe 3- 9:206	is good; for his mercy	is	eternal
Եղիշէ/Yeghishe 3- 9:222	in nature; but such separation	is	impossible for those who have
Եղիշէ/Yeghishe 3- 10:229	land of the Aryans, and	is	not the cult of each
Եղիշէ/Yeghishe 3- 10:239	follows: “Yes, noble king, it	is	just as you have said
Եղիշէ/Yeghishe 3- 10:239	can successfully arrange everything. There	is	nothing which is beyond the
Եղիշէ/Yeghishe 3- 10:239	everything. There is nothing which	is	beyond the reach of your
Եղիշէ/Yeghishe 3- 10:250	If any	is	in bonds, by royal command
Եղիշէ/Yeghishe 3- 10:250	bonds, by royal command he	is	to be released. If anyone’s
Եղիշէ/Yeghishe 3- 11:257	to each other: “How brazen	is	his treacherous deceit! For after
Եղիշէ/Yeghishe 3- 11:257	he was rebuffed, but he	is	not ashamed
Եղիշէ/Yeghishe 3- 11:258	Even though he	is	aware of our indissoluble unity
Եղիշէ/Yeghishe 3- 11:258	of our indissoluble unity, he	is	impudent and shameless nonetheless; by
Եղիշէ/Yeghishe 3- 11:260	For he who	is	himself wicked cannot be good
Եղիշէ/Yeghishe 3- 11:266	of the true life, which	is	impossible and will never occur
Եղիշէ/Yeghishe 4- 1:3	also departs; and when there	is	self-interest, weeping and mourning
Եղիշէ/Yeghishe 4- 1:4	the corpse beside him. One	is	filled with even more bitterness
Եղիշէ/Yeghishe 4- 1:5	And if this	is	the case for a single
Եղիշէ/Yeghishe 4- 1:6	But here our lament	is	not only for one nation
Եղիշէ/Yeghishe 4- 1:7	It	is	unwillingly that I shall describe
Եղիշէ/Yeghishe 4- 1:8	And this	is	the worst of all: the
Եղիշէ/Yeghishe 4- 3:58	hope that “if the victory	is	ours, I shall bestow on
Եղիշէ/Yeghishe 5- 1:1	THE love of God	is	superior to all earthly greatness
Եղիշէ/Yeghishe 5- 1:19	for our immortal king, who	is	Lord of the living and
Եղիշէ/Yeghishe 5- 2:27	and abased himself more than	is	his natural custom on speaking
Եղիշէ/Yeghishe 5- 2:33	My valiant men, this	is	a great thing that God
Եղիշէ/Yeghishe 5- 2:33	us, in which God’s power	is	greatly revealed
Եղիշէ/Yeghishe 5- 2:35	but only for him who	is	prepared by the benevolent Lord
Եղիշէ/Yeghishe 5- 2:36	Very apposite	is	the injunction of this saying
Եղիշէ/Yeghishe 5- 2:42	in the lead. Our commander	is	no man but the general
Եղիշէ/Yeghishe 5- 2:43	Fear	is	a sign of doubt. Long
Եղիշէ/Yeghishe 5- 3:66	And if death	is	destroyed by death, let us
Եղիշէ/Yeghishe 5- 3:70	The main thing	is	that he was justified by
Եղիշէ/Yeghishe 5- 3:75	greater fate, for no longer	is	a chariot sent from heaven
Եղիշէ/Yeghishe 5- 4:84	So, the Lord	is	the same from the beginning
Եղիշէ/Yeghishe 5- 4:89	For he who	is	truly united to the love
Եղիշէ/Yeghishe 5- 4:96	among them? With their wealth	is	mingled the rapine of the
Եղիշէ/Yeghishe 5- 4:98		Is	not the whole world the
Եղիշէ/Yeghishe 5- 4:98	what they worship and honor	is	but a part of its
Եղիշէ/Yeghishe 5- 4:99	one part of the world	is	corruptible, then all the other
Եղիշէ/Yeghishe 5- 4:100	be discerned. Now the best	is	clear to all, and he
Եղիշէ/Yeghishe 5- 4:100	and he who can understand	is	the most select of the
Եղիշէ/Yeghishe 5- 5:101	So, if this	is	the case, those worshipers are
Եղիշէ/Yeghishe 5- 5:101	creatures—for which sin there	is	no propitiation at the just
Եղիշէ/Yeghishe 5- 5:105	The leader of our salvation	is	here. Here he bravely fought
Եղիշէ/Yeghishe 5- 5:109	It	is	as if they had gained
Եղիշէ/Yeghishe 5- 6:136	For who	is	able to describe the tremendous
Եղիշէ/Yeghishe 6- 1:0	the Virtue of the Armenians	Is	Again Set Forth and the
Եղիշէ/Yeghishe 6- 1:0	and the Impiety of Vasak	Is	Shown To Be Even More
Եղիշէ/Yeghishe 6- 1:8	holy covenant of the church	is	still unbroken and undefiled, you
Եղիշէ/Yeghishe 6- 5:111	out his cruel will—as	is	clear with this Vasak
Եղիշէ/Yeghishe 6- 6:142	the chief of all virtues	is	patience, and perfect piety is
Եղիշէ/Yeghishe 6- 6:142	is patience, and perfect piety	is	heavenly wisdom. But this no
Եղիշէ/Yeghishe 6- 6:144	So, if this	is	the case, let us beg
Եղիշէ/Yeghishe 6- 6:147	Now there	is	our colleague who separated from
Եղիշէ/Yeghishe 6- 6:148	While his soul	is	still in the body, he
Եղիշէ/Yeghishe 6- 6:149	to sing spiritual hymns: “It	is	better to hope in the
Եղիշէ/Yeghishe 6- 6:149	to hope in men. It	is	better to hope in the
Եղիշէ/Yeghishe 6- 7:155	far as to ask him:“	Is	there any treasure in the
Եղիշէ/Yeghishe 7- 1:22	of magism. But beyond these	is	a further sixth, which they
Եղիշէ/Yeghishe 7- 2:32	It	is	a long time that the
Եղիշէ/Yeghishe 7- 2:37	he said to himself: “What	is	this great miracle? Our gods
Եղիշէ/Yeghishe 7- 2:38	not close to them, it	is	impossible for a mere man
Եղիշէ/Yeghishe 7- 2:49	in his mind than what	is	visible
Եղիշէ/Yeghishe 7- 3:53	But our King	is	liberal and beneficent, and the
Եղիշէ/Yeghishe 7- 3:53	the door of his kingdom	is	open. If anyone were to
Եղիշէ/Yeghishe 7- 3:55	For if our God, who	is	Creator of heaven and earth
Եղիշէ/Yeghishe 7- 3:61	It	is	I,” he said, “I wish
Եղիշէ/Yeghishe 7- 3:66	Behold, this day	is	like that of your holy
Եղիշէ/Yeghishe 7- 3:67	say among the gentiles: Where	is	their God?’—just as
Եղիշէ/Yeghishe 7- 3:68	speak by himself: “‘The Lord	is	my light and my life
Եղիշէ/Yeghishe 7- 3:68	I be afraid? The Lord	is	the refuge of my life
Եղիշէ/Yeghishe 7- 4:81	Lord, our Lord, how marvelous	is	your name in the whole
Եղիշէ/Yeghishe 7- 4:85	hands the sure token which	is	kept ready by the Architect
Եղիշէ/Yeghishe 7- 4:86	Blessed	is	he for this holy vision
Եղիշէ/Yeghishe 7- 5:102	the blessed one responded: “What	is	this you are doing? And
Եղիշէ/Yeghishe 7- 5:109	light, the ruler of which	is	Christ—he is the president
Եղիշէ/Yeghishe 7- 5:109	of which is Christ—he	is	the president of the arena
Եղիշէ/Yeghishe 7- 5:110	Today it	is	the same Lord who accords
Եղիշէ/Yeghishe 7- 5:112	Christ’s servants has arrived and	is	close upon us
Եղիշէ/Yeghishe 7- 6:131	But he	is	the same Lord who strengthened
Եղիշէ/Yeghishe 7- 6:146	Furthermore, what	is	worst of all for us
Եղիշէ/Yeghishe 7- 6:147	debate with him, as he	is	the most knowledgeable teacher of
Եղիշէ/Yeghishe 7- 6:149	And if he	is	put to death by the
Եղիշէ/Yeghishe 7- 7:152	Then if he	is	not persuaded and does not
Եղիշէ/Yeghishe 7- 8:178	The power	is	in your hands to free
Եղիշէ/Yeghishe 7- 8:181	There	is	no other way to save
Եղիշէ/Yeghishe 7- 8:188	God for another, as there	is	no other God save him
Եղիշէ/Yeghishe 7- 8:192	alone as you suppose. There	is	no empty place where our
Եղիշէ/Yeghishe 7- 8:192	place where our king, Christ,	is	not present. Only those are
Եղիշէ/Yeghishe 7- 9:205	the nature of your gods	is	one, let them be equal
Եղիշէ/Yeghishe 7- 9:207	That which itself	is	always in flux cannot provide
Եղիշէ/Yeghishe 7- 9:210	It	is	part of the created things
Եղիշէ/Yeghishe 7- 9:211	It	is	not holy in itself because
Եղիշէ/Yeghishe 7- 9:215	It	is	not right to call any
Եղիշէ/Yeghishe 7- 9:216	of this, how much further	is	such a confused state of
Եղիշէ/Yeghishe 7- 9:220	hand, the Creator of all	is	invisible to bodily eyes, but
Եղիշէ/Yeghishe 7- 9:220	bodily eyes, but his power	is	comprehended by the mind
Եղիշէ/Yeghishe 7- 10:235	It	is	now my turn to make
Եղիշէ/Yeghishe 7- 10:237	that man. But as he	is	sick of body and can
Եղիշէ/Yeghishe 7- 10:237	no healing through doctors, he	is	tired of a sickly life
Եղիշէ/Yeghishe 7- 10:239	Such indeed	is	just. True servants of God
Եղիշէ/Yeghishe 7- 10:242	mother church which bore us	is	one, and one our father
Եղիշէ/Yeghishe 7- 10:244	And if he	is	tired and anxious to leave
Եղիշէ/Yeghishe 7- 10:244	are we all. For there	is	no one at all born
Եղիշէ/Yeghishe 7- 10:245	am being toward you. It	is	not at the king’s command
Եղիշէ/Yeghishe 7- 10:247	compassion and love for foreigners	is	fulfilling God’s commandments. But he
Եղիշէ/Yeghishe 7- 10:247	masters of ourselves, but there	is	someone who will seek accounting
Եղիշէ/Yeghishe 7- 10:248	you do well, for he	is	a ravager of the land
Եղիշէ/Yeghishe 7- 11:254	no health from them, there	is	no cure because they are
Եղիշէ/Yeghishe 7- 11:254	who heals and he who	is	healed
Եղիշէ/Yeghishe 7- 11:255	the reality of their healing	is	not insubstantial
Եղիշէ/Yeghishe 7- 11:258	to see if its state	is	warm, if the heart is
Եղիշէ/Yeghishe 7- 11:258	is warm, if the heart	is	beating steadily in its place
Եղիշէ/Yeghishe 7- 11:258	its place, if the liver	is	tender, and if the pulse
Եղիշէ/Yeghishe 7- 11:258	the pulse of the veins	is	regular. And accordingly, he will
Եղիշէ/Yeghishe 7- 11:259	its task, how much more	is	it right for you—who
Եղիշէ/Yeghishe 7- 11:263	desire to mislead us. That	is	impossible, it will never happen
Եղիշէ/Yeghishe 7- 11:265	the health of my soul	is	being strengthened within me
Եղիշէ/Yeghishe 7- 11:273	Denshapuh note: “Rumor	is	one thing, truth another
Եղիշէ/Yeghishe 7- 12:278	to learn from me what	is	advantageous to your own well
Եղիշէ/Yeghishe 7- 12:278	being, but your real desire	is	for my blood
Եղիշէ/Yeghishe 7- 12:286	so the nature of fire	is	found in stones and in
Եղիշէ/Yeghishe 7- 12:290	How much more unpardonable	is	your impiety than that of
Եղիշէ/Yeghishe 7- 12:291	say the nature of fire	is	destructible, these created things do
Եղիշէ/Yeghishe 7- 12:291	agree with you, because it	is	mingled in them all
Եղիշէ/Yeghishe 7- 12:297	much we understand, that it	is	the custom of our ancestors
Եղիշէ/Yeghishe 7- 13:301	give it much nourishment, it	is	greatly hungry; and if we
Եղիշէ/Yeghishe 7- 13:302	Such	is	the extent of our comprehension
Եղիշէ/Yeghishe 7- 13:304	their minds; but our king	is	blind in one bodily eye
Եղիշէ/Yeghishe 7- 14:343	And what	is	more significant than all this
Եղիշէ/Yeghishe 7- 14:346	at any other time. It	is	clear that a great miracle
Եղիշէ/Yeghishe 7- 14:349	report becomes known and there	is	an interrogation before the king
Եղիշէ/Yeghishe 8- 1:7	saying to them: “What then	is	your business, and who brought
Եղիշէ/Yeghishe 8- 1:12	that when some honorable person	is	arrested by royal orders, he
Եղիշէ/Yeghishe 8- 1:12	arrested by royal orders, he	is	clothed in dark garments, is
Եղիշէ/Yeghishe 8- 1:12	is clothed in dark garments,	is	set apart in solitary confinement
Եղիշէ/Yeghishe 8- 1:12	and no one at all	is	allowed to go near him
Եղիշէ/Yeghishe 8- 1:14	Khoren replied, saying: “Your position	is	not unjust, nor ours false
Եղիշէ/Yeghishe 8- 1:21	Abraham note: “That	is	not only our responsibility but
Եղիշէ/Yeghishe 8- 1:22	stubbornly than your teachers. It	is	clear that you are even
Եղիշէ/Yeghishe 8- 1:23	So, it	is	not right for you to
Եղիշէ/Yeghishe 8- 1:25	it. But by nature, it	is	without sensation, and you in
Եղիշէ/Yeghishe 8- 4:79	just as a dead man	is	not seduced by wealth, the
Եղիշէ/Yeghishe 8- 4:92	If it	is	necessary to speak plainly—just
Եղիշէ/Yeghishe 9- 1:25	The hazarapet swore, saying: “There	is	not a word more here
Եղիշէ/Yeghishe 9- 2:28	But this	is	the regret in our minds
Փարպեցի/Parpetsi 1- 1:0	after whose name the book	is	called (the book) of Gregory
Փարպեցի/Parpetsi 1- 1:3	That book which	is	called the History of Armenia
Փարպեցի/Parpetsi 1- 1:4	The third History in order	is	this one, composed in our
Փարպեցի/Parpetsi 1- 1:7	the inextinguishable eternal fire which	is	awaiting Satan and his satellites
Փարպեցի/Parpetsi 1- 3:2	certain historian called P’awstos Buzandac’i	is	said (to be the author
Փարպեցի/Parpetsi 1- 3:8	city which to the present	is	still called Byzantium
Փարպեցի/Parpetsi 1- 3:11	feeble mind also the work	is	untrustworthy. Perhaps some other bold
Փարպեցի/Parpetsi 1- 3:12	That something	is	amiss is clear to all
Փարպեցի/Parpetsi 1- 3:12	That something is amiss	is	clear to all who look
Փարպեցի/Parpetsi 1- 4:9	name of this blessed man	is	recalled among the names of
Փարպեցի/Parpetsi 1- 4:10	to undertake this work (which	is	above our abilities) by the
Փարպեցի/Parpetsi 1- 4:11	at sea, and that P’arpec’i	is	following a similar metaphor employed
Փարպեցի/Parpetsi 1- 5:2	seaworthy vessel, how much more	is	that the case in the
Փարպեցի/Parpetsi 1- 5:2	the assistance of virtuous men	is	very important
Փարպեցի/Parpetsi 1- 5:3	For there	is	no small doubt involved for
Փարպեցի/Parpetsi 1- 5:5	Because there	is	need here of much pious
Փարպեցի/Parpetsi 1- 5:6	to record accurately and truthfully—	is	beyond my abilities. But by
Փարպեցի/Parpetsi 2- 6:7	in a land where it	is	as if I am unwillingly
Փարպեցի/Parpetsi 2- 7:7	if for a word, what	is	good, invites one to turn
Փարպեցի/Parpetsi 2- 7:8	Everything of profit to humankind	is	not just what is displayed
Փարպեցի/Parpetsi 2- 7:8	humankind is not just what	is	displayed. No, those who would
Փարպեցի/Parpetsi 2- 8:0	this illustrious, rich district which	is	the chief (district) in the
Փարպեցի/Parpetsi 2- 8:3	false glory, as one who	is	scorned, and, not attaining eternal
Փարպեցի/Parpetsi 2- 9:1	think that he likes and	is	loyal to you, but all
Փարպեցի/Parpetsi 2- 9:1	with the Byzantine emperor, and	is	always discussing peace with him
Փարպեցի/Parpetsi 2- 11:2	doctrine of spiritual counsel which	is	food and nourishment for those
Փարպեցի/Parpetsi 2- 11:5	you for this and it	is	a great task which no
Փարպեցի/Parpetsi 2- 11:5	in the land of Armenia	is	capable of doing
Փարպեցի/Parpetsi 2- 13:3	an unbeliever—scornfully tramples what	is	holy, and fearlessly works this
Փարպեցի/Parpetsi 2- 13:4	I also know that it	is	with bitter hearts that you
Փարպեցի/Parpetsi 2- 13:7	to support our plan. It	is	not fitting to be an
Փարպեցի/Parpetsi 2- 13:14	Artashes), because he was baptised	is	our brother and of our
Փարպեցի/Parpetsi 2- 13:14	our flesh, even though he	is	a sinner. Remember the doctrine
Փարպեցի/Parpetsi 2- 13:14	it. And if one limb	is	healed, then all the other
Փարպեցի/Parpetsi 2- 13:15	It	is	worth recalling and reflecting on
Փարպեցի/Parpetsi 2- 13:18	awesome commands of might nothing	is	impossible. He accomplishes in a
Փարպեցի/Parpetsi 2- 13:19	a multitude, and quickly. This	is	especially so because the petitions
Փարպեցի/Parpetsi 2- 13:19	will grant much more than	is	requested
Փարպեցի/Parpetsi 2- 13:21	Despite the fact that he	is	blameworthy, nonetheless, having received holy
Փարպեցի/Parpetsi 2- 13:21	having received holy baptism, he	is	knowledgeable regarding the question of
Փարպեցի/Parpetsi 2- 13:22	up my son whose soul	is	sick to that most disease
Փարպեցի/Parpetsi 2- 13:23	believer. In this my teacher	is	Paul who protested: ’When one
Փարպեցի/Parpetsi 2- 13:23	world? And if the world	is	to be judged by you
Փարպեցի/Parpetsi 2- 13:25	Can it be that there	is	no man among you wise
Փարպեցի/Parpetsi 2- 13:29	betraying him to someone who	is	a complete blasphemer
Փարպեցի/Parpetsi 2- 14:6	saying about me. But it	is	their natural custom to be
Փարպեցի/Parpetsi 2- 14:11	same azg, I want what	is	good for you. It is
Փարպեցի/Parpetsi 2- 14:11	is good for you. It	is	not lightly that I give
Փարպեցի/Parpetsi 2- 14:13	to our holy faith he	is	worthy of dishonor and disgrace
Փարպեցի/Parpetsi 2- 14:16	from Artashes’ accusers: “What need	is	there any more for a
Փարպեցի/Parpetsi 2- 15:6	the bow from On High	is	strung
Փարպեցի/Parpetsi 2- 16:8	the weak,’ and ’Vengeance	is	mine and I shall exact
Փարպեցի/Parpetsi 2- 17:36	or prohibit anyone from what	is	fitting
Փարպեցի/Parpetsi 2- 17:42	from earth to the heavens,	is	belief in the truth, by
Փարպեցի/Parpetsi 2- 17:44	the sacrament of divine knowledge	is	hidden and unrevealed like the
Փարպեցի/Parpetsi 2- 17:48	all manner of well-doing	is	the love of the poor
Փարպեցի/Parpetsi 2- 17:49	This	is	how the seal of the
Փարպեցի/Parpetsi 2- 17:49	of the preaching of Christ	is	recognized in men’s souls, which
Փարպեցի/Parpetsi 2- 17:49	with which peace on earth	is	established. The Lord of glory
Փարպեցի/Parpetsi 2- 17:51	observers of the commandments. This	is	clearly written and sealed in
Փարպեցի/Parpetsi 2- 17:55	entire country, for your vision	is	of its end
Փարպեցի/Parpetsi 2- 17:60	And because their priesthood	is	vile and not agreeable to
Փարպեցի/Parpetsi 2- 17:65	lives, becoming apostates. For it	is	near the doors of the
Փարպեցի/Parpetsi 3- 20:11	vardapet how a god who	is	himself lacking and incomplete could
Փարպեցի/Parpetsi 3- 20:13	For should someone who	is	hot and in need of
Փարպեցի/Parpetsi 3- 20:13	receive it. Rather, the seeker	is	regarded as extremely foolish by
Փարպեցի/Parpetsi 3- 20:14	does not have it, he	is	unable to give it. To
Փարպեցի/Parpetsi 3- 20:14	many entreaties and protracted pleading,	is	senseless and full of mortification
Փարպեցի/Parpetsi 3- 20:15	command of their Creator Who	is	the true God, creator of
Փարպեցի/Parpetsi 3- 20:21	stinking, foul-tasting dish, as	is	written in the sixteenth psalm
Փարպեցի/Parpetsi 3- 21:1	It	is	fitting that Lords who benefit
Փարպեցի/Parpetsi 3- 21:5	First and foremost, there	is	the great land of Armenia
Փարպեցի/Parpetsi 3- 21:5	great land of Armenia which	is	useful, and with (Armenia) is
Փարպեցի/Parpetsi 3- 21:5	is useful, and with (Armenia)	is	Iberia and Aghbania (Aghuania). You
Փարպեցի/Parpetsi 3- 21:6	good folk and grandeur which	is	there
Փարպեցի/Parpetsi 3- 21:8	large and useful land. It	is	close to and borders the
Փարպեցի/Parpetsi 3- 21:13	and chose the good, he	is	deserving of more prominent glory
Փարպեցի/Parpetsi 3- 22:3	which we all clearly know	is	false and without benefit
Փարպեցի/Parpetsi 3- 24:0	seems futile and nonsensical—it	is	written: ’Servants, obey your temporal
Փարպեցի/Parpetsi 3- 24:4	us. Because, just as it	is	impossible for human natures to
Փարպեցի/Parpetsi 3- 24:4	providence to another, similarly it	is	impossible for us who naturally
Փարպեցի/Parpetsi 3- 24:7	them as you are, there	is	no need for us to
Փարպեցի/Parpetsi 3- 24:12	everything upon them. He alone	is	God whom you have called
Փարպեցի/Parpetsi 3- 24:12	and lord of lords. It	is	proper for all rational beings
Փարպեցի/Parpetsi 3- 25:11	of the wicked beast which	is	coming against us
Փարպեցի/Parpetsi 3- 26:4	view (of who you are)	is	clear to all the Aryans
Փարպեցի/Parpetsi 3- 26:5	king repeated his question: “It	is	clear and evident that those
Փարպեցի/Parpetsi 3- 26:8	For it	is	clear from the letter that
Փարպեցի/Parpetsi 3- 26:8	our) command; but that there	is	some matter which I ought
Փարպեցի/Parpetsi 3- 26:9	among all the Aryans it	is	precisely that matter regarding you
Փարպեցի/Parpetsi 3- 26:9	that matter regarding you which	is	first and foremost the important
Փարպեցի/Parpetsi 3- 26:9	lordship and guardianship over you	is	recognized, and your judicious service
Փարպեցի/Parpetsi 3- 26:9	service and obedience to us	is	acknowledged
Փարպեցի/Parpetsi 3- 26:13	their lords and kings. There	is	no need for me or
Փարպեցի/Parpetsi 3- 26:15	But it	is	impossible to alter the faith
Փարպեցի/Parpetsi 3- 26:16	apostasize the just doctrine which	is	firm in my mind (and
Փարպեցի/Parpetsi 3- 26:17	My response	is	that I would rather die
Փարպեցի/Parpetsi 3- 26:18	of the Christian order. It	is	enough for each one to
Փարպեցի/Parpetsi 3- 26:20	salvation or ruination of souls	is	an eternal matter
Փարպեցի/Parpetsi 3- 26:21	It	is	not right to speak in
Փարպեցի/Parpetsi 3- 26:21	issue. For what you seek	is	the destruction of our ancestral
Փարպեցի/Parpetsi 3- 27:1	accepted and confirmed that “There	is	no way of getting free
Փարպեցի/Parpetsi 3- 27:10	of tears, such a fate	is	nothing compared to the physical
Փարպեցի/Parpetsi 3- 27:11	Nor	is	the impending danger of a
Փարպեցի/Parpetsi 3- 27:15	and children more than me,	is	unworthy of me.’
Փարպեցի/Parpetsi 3- 27:26	his kinsmen’s salvation, about which	is	written in the Letter to
Փարպեցի/Parpetsi 3- 28:12	in your service. Thus, there	is	no need for me to
Փարպեցի/Parpetsi 3- 30:6	If we live, it	is	because of God. So, let
Փարպեցի/Parpetsi 3- 30:22	Nor	is	it that we are fleeing
Փարպեցի/Parpetsi 3- 31:7	to the secure stronghold which	is	called Anggh. They made these
Փարպեցի/Parpetsi 3- 32:9	the sole God and there	is	none but You
Փարպեցի/Parpetsi 3- 32:17	into the eternal fire which	is	readied for satan and his
Փարպեցի/Parpetsi 3- 36:5	hay rake in hand and	is	winnowing and grading the grain
Փարպեցի/Parpetsi 3- 38:11	the fate of a martyr	is	not shared by all, rather
Փարպեցի/Parpetsi 3- 38:11	shared by all, rather it	is	given from time to time
Փարպեցի/Parpetsi 3- 38:13	His saints before the Lord	is	respectable [Psalm 125, 15]’
Փարպեցի/Parpetsi 3- 38:19	comes not from mankind, but	is	bestowed by the holy Spirit
Փարպեցի/Parpetsi 3- 41:4	emperor’s court) replied, saying: “It	is	not agreeable to us to
Փարպեցի/Parpetsi 3- 42:13	The latter inquired: “Whose multitude	is	that?” A man replied: “The
Փարպեցի/Parpetsi 3- 42:13	Siwnik’s.” And they note: “He	is	approaching us
Փարպեցի/Parpetsi 3- 42:14	Vasak, in his lewd shamelessness,	is	coming to greet us. Think
Փարպեցի/Parpetsi 3- 42:15	you enter, find out who	is	worthy in it, and stay
Փարպեցի/Parpetsi 3- 42:15	it. And if the house	is	worthy, let your peace come
Փարպեցի/Parpetsi 3- 42:15	upon it; but if it	is	not worthy, let your peace
Փարպեցի/Parpetsi 3- 43:3	do such a deed, which	is	worthy of death, and to
Փարպեցի/Parpetsi 3- 43:3	For when such a deed	is	perpetrated against a man, it
Փարպեցի/Parpetsi 3- 43:8	you have said, and it	is	true, that water is the
Փարպեցի/Parpetsi 3- 43:8	it is true, that water	is	the brother of fire. Not
Փարպեցի/Parpetsi 3- 43:9	are worthy of death, it	is	the ones who scorned and
Փարպեցի/Parpetsi 3- 44:8	see, although younger then myself,	is	nonetheless worthily ranked as the
Փարպեցի/Parpetsi 3- 44:10	found worthy, such an individual	is	greater yet in the abundant
Փարպեցի/Parpetsi 3- 44:10	but those of Him Who	is	our Creator and vardapet, Who
Փարպեցի/Parpetsi 3- 44:12	mentioned, in our Bible it	is	said that ’The gods which
Փարպեցի/Parpetsi 3- 44:13	For fire	is	composed of many materials. There
Փարպեցի/Parpetsi 3- 44:13	are materials of which it	is	composed, and those materials will
Փարպեցի/Parpetsi 3- 44:14	Now, a fire	is	born of iron, stone, water
Փարպեցի/Parpetsi 3- 44:14	stone, water, and wood. It	is	otherwise with the glass bead
Փարպեցի/Parpetsi 3- 44:14	with silver, when this material	is	held up against the sun
Փարպեցի/Parpetsi 3- 44:15	will go out. The same	is	true of fires of water
Փարպեցի/Parpetsi 3- 44:15	with more wood. Thus, it	is	not the fire, but the
Փարպեցի/Parpetsi 3- 44:16		Is	it not the lowest evil
Փարպեցի/Parpetsi 3- 44:18	Fire	is	not diminished by all sorts
Փարպեցի/Parpetsi 3- 44:18	for their dirty work? It	is	the same as constructing palaces
Փարպեցի/Parpetsi 3- 44:24	been prepared (for Ghewond) as	is	fitting
Փարպեցի/Parpetsi 3- 45:21	officials here in Armenia which	is	in my treasury. Should I
Փարպեցի/Parpetsi 3- 45:23	of Siwnik’ wrote to Vardan	is	intact, bears the seal, and
Փարպեցի/Parpetsi 3- 45:23	intact, bears the seal, and	is	here with us
Փարպեցի/Parpetsi 3- 45:25	secure fortresses until the king	is	forced to release my sons
Փարպեցի/Parpetsi 3- 45:29	the will of you Aryans	is,	order it carried out upon
Փարպեցի/Parpetsi 3- 45:30	sealed (letters) are here, there	is	no need for superfluous words
Փարպեցի/Parpetsi 3- 46:5	sons’, until all of it	is	paid back
Փարպեցի/Parpetsi 3- 46:14	pain, and eternal unending Gehena	is	ready and waiting for you
Փարպեցի/Parpetsi 3- 48:9	from the enemy. (The cause)	is	rather the wrath of the
Փարպեցի/Parpetsi 3- 50:8	the site of their killing	is	somewhere that those who hold
Փարպեցի/Parpetsi 3- 51:6	that your compact with Him	is	fulfilled
Փարպեցի/Parpetsi 3- 51:10	in the Kingdom, where there	is	no sleeplessness and no burden
Փարպեցի/Parpetsi 3- 51:11	For us, today	is	a precursor of that day
Փարպեցի/Parpetsi 3- 51:21	indeed He has come and	is	among you. He will release
Փարպեցի/Parpetsi 3- 53:1	permit a single Armenian who	is	in this shahastan to go
Փարպեցի/Parpetsi 3- 53:2	to it that pleasant thanks	is	our common lot
Փարպեցի/Parpetsi 3- 54:1	in the Armenian language. (Xuzhik	is	P’arpec’i’s term for a native
Փարպեցի/Parpetsi 3- 55:6	a great land as Armenia	is,	and furthermore a huge number
Փարպեցի/Parpetsi 3- 55:20	Too bad it	is	not possible for you to
Փարպեցի/Parpetsi 3- 55:22	have obtained, and that it	is	impossible for you to live
Փարպեցի/Parpetsi 3- 56:1	say such words deserving death	is	very sinful, unworthy of life
Փարպեցի/Parpetsi 3- 56:2	has ordered that your guilt	is	to be forgiven and you
Փարպեցի/Parpetsi 3- 56:3	have heard that no one	is	as knowledgeable in the Christian
Փարպեցի/Parpetsi 3- 56:7	knowledgeable about our faith (it	is	true), I have been the
Փարպեցի/Parpetsi 3- 56:9	from mortal, earthen man, who	is	polluted by the worm and
Փարպեցի/Parpetsi 3- 56:9	Heaven nor earth nor what	is	precious therein, can compare
Փարպեցի/Parpetsi 3- 56:10	There	is	but one thing lacking from
Փարպեցի/Parpetsi 3- 56:10	our blessed glorification, and that	is	the cup of death, which
Փարպեցի/Parpetsi 3- 56:11	words of your king who	is	predestined to prison
Փարպեցի/Parpetsi 3- 56:12	and lord Ghewond have said,	is	also our will and concern
Փարպեցի/Parpetsi 3- 56:15	For what use	is	there for rational men who
Փարպեցի/Parpetsi 3- 57:25	small nor insignificant. Rather, it	is	certain that the power of
Փարպեցի/Parpetsi 3- 57:25	of their faith and belief	is	great, while we, damaged by
Փարպեցի/Parpetsi 3- 57:34	Omniscent has recorded it and	is	keeping it for the day
Փարպեցի/Parpetsi 3- 57:36	of the saints’ martyrdom. Everything	is	possible for him. He made
Փարպեցի/Parpetsi 3- 58:5	they have done, and there	is	no accuser, then let them
Փարպեցի/Parpetsi 3- 58:8	stupor of ignorance, so there	is	no question of our resembling
Փարպեցի/Parpetsi 3- 59:4	him: “Bdeshx of Iberia, what	is	that new thing you are
Փարպեցի/Parpetsi 3- 59:5	have ever received. Therefore, it	is	fitting that I adore you
Փարպեցի/Parpetsi 4- 61:3	There	is	but one truth and holiness
Փարպեցի/Parpetsi 4- 63:2	the Syrian, but the Armenian	is	even worse than the Syrian
Փարպեցի/Parpetsi 4- 64:11	has told you about me	is	not false. Rather, there are
Փարպեցի/Parpetsi 4- 64:12	For liking Christianity and whoever	is	a Christian is not something
Փարպեցի/Parpetsi 4- 64:12	and whoever is a Christian	is	not something new which I
Փարպեցի/Parpetsi 4- 64:13	goings to Byzantium the affair	is	not as (Gadishoy) says or
Փարպեցի/Parpetsi 4- 64:13	says or thinks, for that	is	false. Rather, we have received
Փարպեցի/Parpetsi 4- 64:13	purchase there, for as it	is	available in no other land
Փարպեցի/Parpetsi 4- 64:21	the license to say what	is	true information between the two
Փարպեցի/Parpetsi 4- 64:24	I am aware that) there	is	no earthly being possessing such
Փարպեցի/Parpetsi 4- 64:25	words before the man, who	is	king. Try to change your
Փարպեցի/Parpetsi 4- 64:27	heard from me. For it	is	impossible for me to think
Փարպեցի/Parpetsi 4- 64:30	speak and note: “No. It	is	not possible. Otherwise he would
Փարպեցի/Parpetsi 4- 64:30	or worship his bones, as	is (	their) custom
Փարպեցի/Parpetsi 4- 64:33	office of the kat’oghikosate. It	is	no longer yours’
Փարպեցի/Parpetsi 4- 65:8	Vahan). They would say: “He	is	in charge of everything in
Փարպեցի/Parpetsi 4- 65:15	himself should know. For there	is	no servant to be found
Փարպեցի/Parpetsi 4- 65:15	me out of fear. That	is	the strength of my brigade
Փարպեցի/Parpetsi 4- 65:22	Through you, lord God, everything	is	always possible. Nothing can weaken
Փարպեցի/Parpetsi 4- 66:6	note: “This hour of salvation	is	quite appropriate both for him
Փարպեցի/Parpetsi 4- 66:7	king of Iberia (Georgia), Vaxt’ang,	is	very courageous. Who knows, most
Փարպեցի/Parpetsi 4- 66:11	tell you that your thinking	is	good, and to proceed. For
Փարպեցի/Parpetsi 4- 66:15	said, as befits your wisdom,	is	fully correct and true. But
Փարպեցի/Parpetsi 4- 66:17	know that my brother, Vard,	is	at court. I know that
Փարպեցի/Parpetsi 4- 66:21	the outer darkness where there	is	weeping and gnashing of teeth
Փարպեցի/Parpetsi 4- 67:8	The king of Iberia (Georgia)	is	rebelling and wants to bring
Փարպեցի/Parpetsi 4- 67:8	done so. Furthermore, the emperor	is	sending a brigade to the
Փարպեցի/Parpetsi 4- 68:2	they turned, they note: “Victory	is	not determined by numbers or
Փարպեցի/Parpetsi 4- 68:2	rather by (God’s) hand. This	is	especially true of our work
Փարպեցի/Parpetsi 4- 68:13	what if any information there	is	about the Iranian brigade
Փարպեցի/Parpetsi 4- 68:19	hear it, and decide what	is	fitting and necessary to do
Փարպեցի/Parpetsi 4- 68:23	strengthened and beat them, it	is	fine and good. But should
Փարպեցի/Parpetsi 4- 69:3	the pagans never say, ’where	is	their God?’
Փարպեցի/Parpetsi 4- 69:21	of the mountain where Akorhi	is	located. We are the only
Փարպեցի/Parpetsi 4- 69:24	House of God (Whose strength	is	mighty) and they thanked Him
Փարպեցի/Parpetsi 4- 70:8	Now let whoever	is	concerned about his own salvation
Փարպեցի/Parpetsi 4- 70:9	thinks about physical dread and	is	desirous of serving the nonsense
Փարպեցի/Parpetsi 4- 70:14	Yohan, the Anjewac’ik’ sepuh: “He	is	like a cow, and needs
Փարպեցի/Parpetsi 4- 70:14	put on his neck. He	is	incapable of doing anything for
Փարպեցի/Parpetsi 4- 71:8	the infidels. For, since God	is	with you, he will make
Փարպեցի/Parpetsi 4- 71:23	delighted to see that God	is	reconciled with you. For though
Փարպեցի/Parpetsi 4- 71:23	delighted to see that Christ	is	your colleague who made you
Փարպեցի/Parpetsi 4- 72:6	how good and pleasant it	is	when brothers dwell in unity
Փարպեցի/Parpetsi 4- 73:10	if we see that it	is	indeed the case, then leave
Փարպեցի/Parpetsi 4- 73:20	sepuhs of Armenia, saying: “It	is	good that we are fighting
Փարպեցի/Parpetsi 4- 75:5	try to give you what	is	fitting
Փարպեցի/Parpetsi 4- 75:6	to Mihran as follows: “Whoever	is	the lord of the Aryans
Փարպեցի/Parpetsi 4- 75:7	laws of inquiry, who, moreover,	is	very haughty, perpetually the cause
Փարպեցի/Parpetsi 4- 75:7	a king, and serving him	is	onerous, bitter, and dangerous
Փարպեցի/Parpetsi 4- 75:8	not want to provide what	is	required for each according to
Փարպեցի/Parpetsi 4- 75:10	knowledge by which the land	is	cultivated and endures, these things
Փարպեցի/Parpetsi 4- 75:11	worst man and worst brigade	is	the Syrian. But the Armenian
Փարպեցի/Parpetsi 4- 75:11	the Syrian. But the Armenian	is	even more despicable and worse
Փարպեցի/Parpetsi 4- 75:12	Truly,	is	not death preferable to hearing
Փարպեցի/Parpetsi 4- 75:16	which of the Aryan brigade	is	the (most) renowned and best
Փարպեցի/Parpetsi 4- 75:18	military commander of a brigade	is	bad, the brigade itself cannot
Փարպեցի/Parpetsi 4- 75:23	to kill myself. Unfortunately, it	is	impossible to kill only the
Փարպեցի/Parpetsi 4- 75:24	I had known, that God	is	the real creator and lord
Փարպեցի/Parpetsi 4- 75:24	the entire world that (Zoroastrianism)	is	a false and filthy deception
Փարպեցի/Parpetsi 4- 76:6	me, and healthy. For everything	is	possible for God, and He
Փարպեցի/Parpetsi 4- 76:10	lord of the Aryans, who	is	god-like and has the
Փարպեցի/Parpetsi 4- 76:11	great and mighty prince, he	is	hardly able to hide himself
Փարպեցի/Parpetsi 4- 76:16	Especially since the merchant’s appearance	is	not known. For no one
Փարպեցի/Parpetsi 4- 76:16	close or far his life	is	from the gate. What if
Փարպեցի/Parpetsi 4- 76:16	if he purchases (life) and	is	saved, but dies the next
Փարպեցի/Parpetsi 4- 76:16	dies the next day and	is	transported to the outer darkness
Փարպեցի/Parpetsi 4- 77:10	As	is	the custom of the adversary
Փարպեցի/Parpetsi 4- 77:16	if the brigade from Iran	is	very small, nonetheless they will
Փարպեցի/Parpetsi 4- 77:18	was fated to die. (This	is)	because long before we had
Փարպեցի/Parpetsi 4- 80:9	will bestow upon you what	is	fitting. The Christianity which you
Փարպեցի/Parpetsi 4- 80:11	reply: “Our labor and work	is	not for any mundane pleasures
Փարպեցի/Parpetsi 4- 81:3	informed that lo, Vahan Mamikonean	is	encamped in a village and
Փարպեցի/Parpetsi 4- 82:2	Now tell me, what	is	the man doing with so
Փարպեցի/Parpetsi 4- 83:4	the mark both times, it	is	laudable and honorable. However, one
Փարպեցի/Parpetsi 4- 83:4	laudable and honorable. However, one	is	greater and more desirable than
Փարպեցի/Parpetsi 4- 83:4	unthoughtfully met. Living and dying	is	part of that exaltation for
Փարպեցի/Parpetsi 4- 83:4	die for a blessed vow	is	the lot of martyrdom
Փարպեցի/Parpetsi 4- 83:5	crown us with that which	is	above all else. Let no
Փարպեցի/Parpetsi 4- 83:7	the multitude of the enemy	is	lacking to become [300,000] (as against
Փարպեցի/Parpetsi 4- 83:15	on this side, because (Vahan)	is	doing something peculiar and new
Փարպեցի/Parpetsi 4- 83:15	do not know if there	is	indeed some invisible force aiding
Փարպեցի/Parpetsi 4- 84:6	assistance settled his affairs, it	is	time to return to the
Փարպեցի/Parpetsi 4- 85:5	information from emissaries. However, it	is	very difficult for me to
Փարպեցի/Parpetsi 4- 85:5	escape of the fugitives. This	is	especially so when the cause
Փարպեցի/Parpetsi 4- 85:6	death and destruction, nonetheless, it	is	necessary to say what was
Փարպեցի/Parpetsi 4- 85:6	be ended without this. This	is	because presently the bad experience
Փարպեցի/Parpetsi 4- 85:14	they said to Peroz: ’He	is	right; we are fighting falsely
Փարպեցի/Parpetsi 4- 86:2	not only this multitude which	is	presently here and which you
Փարպեցի/Parpetsi 4- 88:2	A primary example	is	the great land of the
Փարպեցի/Parpetsi 4- 88:2	a land aloof from you	is	a good man whose worth
Փարպեցի/Parpetsi 4- 88:9	now are here testify) it	is	very difficult to say, and
Փարպեցի/Parpetsi 4- 88:19	to Armenia and do whatever	is	necessary with all mildness and
Փարպեցի/Parpetsi 4- 88:21	The man	is	brave and shrewd. For to
Փարպեցի/Parpetsi 4- 89:1	and listen, and choose what	is	good, what you find agreeable
Փարպեցի/Parpetsi 4- 89:4	dedicated our lives—that it	is	impossible to deal with them
Փարպեցի/Parpetsi 4- 89:4	face with the one who	is	lord of the Aryans, and
Փարպեցի/Parpetsi 4- 89:5	we will do all that	is	fitting and appropriate, and will
Փարպեցի/Parpetsi 4- 89:8	foremost among the three demands	is	this important and useful point
Փարպեցի/Parpetsi 4- 89:8	Christianity boldly and fearlessly. This	is	good, and it is our
Փարպեցի/Parpetsi 4- 89:8	This is good, and it	is	our first demand
Փարպեցի/Parpetsi 4- 89:9	The second demand	is	that you do not recognize
Փարպեցի/Parpetsi 4- 89:10	you like it otherwise, as	is	the case now, then events
Փարպեցի/Parpetsi 4- 89:11	Our third demand	is	that we want the one
Փարպեցի/Parpetsi 4- 89:11	we want the one who	is	the lord of the Aryans
Փարպեցի/Parpetsi 4- 89:11	so, or talk about what	is	necessary with another’s mouth
Փարպեցի/Parpetsi 4- 89:12	orders futile, and all wisdom	is	different
Փարպեցի/Parpetsi 4- 89:15	In this way the land	is	cultivated and the lord is
Փարպեցի/Parpetsi 4- 89:15	is cultivated and the lord	is	always resplendent in luxury
Փարպեցի/Parpetsi 4- 89:17	demands, and know that it	is	impossible, then just as we
Փարպեցի/Parpetsi 4- 90:7	from Peroz) so too Vahan	is	guiltless in all the things
Փարպեցի/Parpetsi 4- 90:17	said to them: “If it	is	only the fact that Nixor
Փարպեցի/Parpetsi 4- 91:2	each other what we think	is	appropriate to do
Փարպեցի/Parpetsi 4- 91:7	Mamikonean: “What you are doing	is	not in accord with Aryan
Փարպեցի/Parpetsi 4- 91:7	accord with Aryan custom and	is	a new thing you have
Փարպեցի/Parpetsi 4- 91:7	fashioned. From now on it	is	very necessary for you to
Փարպեցի/Parpetsi 4- 91:15	Warfare	is	waged as much by bravery
Փարպեցի/Parpetsi 4- 91:21	For a brave man it	is	better that he live but
Փարպեցի/Parpetsi 4- 91:22	not the one who presently	is	lord of the Aryans, nor
Փարպեցի/Parpetsi 4- 91:26	For the one who	is	now lord of the Aryans
Փարպեցի/Parpetsi 4- 91:28	everything that you wish which	is	good and worthy for yourself
Փարպեցի/Parpetsi 4- 92:0	with him, and replied: “It	is	easy for forward-looking and
Փարպեցի/Parpetsi 4- 92:0	when the peace of God	is	upon the land
Փարպեցի/Parpetsi 4- 92:1	land and renew it as	is	happening now, it seems to
Փարպեցի/Parpetsi 4- 92:3	as wanting and loving what	is	good, and regard you as
Փարպեցի/Parpetsi 4- 92:8	It	is	known by everyone and apparent
Փարպեցի/Parpetsi 4- 92:17	mind with verbosity, nonetheless it	is	impossible not to mention or
Փարպեցի/Parpetsi 4- 93:9	Scripture was revealed, that “God	is	light
Փարպեցի/Parpetsi 4- 93:17	the Gospel were realized: “It	is	not you speaking, but the
Փարպեցի/Parpetsi 4- 93:20	Without this it	is	impossible for us to live
Փարպեցի/Parpetsi 4- 93:20	or serve you—unless there	is	confirmation of the Christian faith
Փարպեցի/Parpetsi 4- 93:20	Church, as we wish. This	is	important and essential to us
Փարպեցի/Parpetsi 4- 93:20	with the king’s seal. It	is	unnecessary to elaborate on whatever
Փարպեցի/Parpetsi 4- 94:2	matter successfully and benevolently. It	is	appropriate and fitting that I
Փարպեցի/Parpetsi 4- 95:5	been light. When one servant	is	lost, it is usually possible
Փարպեցի/Parpetsi 4- 95:5	one servant is lost, it	is	usually possible to replace him
Փարպեցի/Parpetsi 4- 95:5	folk were lost, that there	is	no way of replacing them
Փարպեցի/Parpetsi 4- 95:6	tormented death. However, since there	is	another cause for all that
Փարպեցի/Parpetsi 4- 95:9	the entire multitude, saying: “It	is	improper to speak at length
Փարպեցի/Parpetsi 4- 95:10	many times, prolongs matters and	is	tedious
Փարպեցի/Parpetsi 4- 95:19	the land of Armenia. (It	is	something) which we do not
Փարպեցի/Parpetsi 4- 95:27	discharge the submission which it	is	fitting for a servant to
Փարպեցի/Parpetsi 4- 96:2	you have done for me	is	very great and (even) excessive
Փարպեցի/Parpetsi 4- 96:3	upon and then do as	is	proper and what pleases you
Փարպեցի/Parpetsi 4- 96:7	receive you well? If there	is	anything else you need, say
Փարպեցի/Parpetsi 4- 96:8	been done by God Who	is	the creator of all and
Փարպեցի/Parpetsi 4- 96:10	see that half (of me)	is	still dead
Փարպեցի/Parpetsi 4- 96:14	we will look to what	is	fitting
Փարպեցի/Parpetsi 4- 97:4	The brilliance of that ornament	is	such that no eye has
Փարպեցի/Parpetsi 4- 97:4	no heart has experienced. Such	is	the ornament which God has
Փարպեցի/Parpetsi 4- 97:5	the city of Vagharshapat which	is	now called [Nor Kaghak’] (New City
Փարպեցի/Parpetsi 4- 98:5	and now describe in person,	is	growing greater by the day
Փարպեցի/Parpetsi 4- 98:5	day and in no way	is	his advance ever lessened
Փարպեցի/Parpetsi 4- 98:8	he would find that) it	is	a large land; in two
Փարպեցի/Parpetsi 4- 98:9	But (Vahan), since he	is	a native of the land
Փարպեցի/Parpetsi 4- 98:10	There	is	yet more to the matter
Փարպեցի/Parpetsi 4- 98:13	To decide what	is	proper and to do it
Փարպեցի/Parpetsi 4- 100:3	of Eden, of which it	is	note: “it came up from
Փարպեցի/Parpetsi 4- 100:4	drowns and Israel survives; subjection	is	exhausted and liberation is established
Փարպեցի/Parpetsi 4- 100:4	subjection is exhausted and liberation	is	established; the lamb is distributed
Փարպեցի/Parpetsi 4- 100:4	liberation is established; the lamb	is	distributed and nations are unbounded
Փարպեցի/Parpetsi 4- 100:4	Israelites and Satan, like Pharaoh,	is	consumed by the tides of
Փարպեցի/Parpetsi 4- 100:16	Behold, the chivalrous one	is	dying—do not allow him
Փարպեցի/Parpetsi 4- 100:17	The bloodshedder	is	being exterminated in front of
Փարպեցի/Parpetsi 4- 100:18	Shimei	is	being beheaded—lend him a
Փարպեցի/Parpetsi 4- 100:18	with pity: Tell Solomon “he	is	not here”! The irremissibility of
Փարպեցի/Parpetsi 4- 100:18	The irremissibility of the laws	is	not etched in stone
Փարպեցի/Parpetsi 4- 100:19	Christ	is	here, “Clap your hands, all
Փարպեցի/Parpetsi 4- 100:20	Adonijah and Joab, for it	is	a member of the body
Փարպեցի/Parpetsi 4- 100:26	of the concubine (whose name	is)	inscribed on stone preaches to
Փարպեցի/Parpetsi 4- 100:26	in proverbial fashion: “For Hagar	is	this Mount Sinai in Arabia
Փարպեցի/Parpetsi 4- 100:26	and corresponds to Jerusalem, and	is	in bondage with her children
Փարպեցի/Parpetsi 4- 100:26	children—but the Jerusalem above	is	free” [Galatians 4:25-26] and the teaching of
Փարպեցի/Parpetsi 4- 100:26	the teaching of Christ’s forgiveness	is	written by those who accept
Փարպեցի/Parpetsi 4- 100:26	those who accept it and	is	met “not in inscribed stone
Փարպեցի/Parpetsi 4- 100:28	their confessions and tears as	is	demanded of them
Փարպեցի/Parpetsi 4- 100:30	to the prostitute who today	is	a daughter of Christ; the
Փարպեցի/Parpetsi 4- 100:31	from the well-to-do	is	mercy demanded at judgment
Խորենացի/Khorenatsi 1- 1:3	before your person. Your request	is	dear to my interests and
Խորենացի/Khorenatsi 1- 1:4	Therefore it	is	not only right to praise
Խորենացի/Khorenatsi 1- 1:5	of our reason, as it	is	said, we are the image
Խորենացի/Khorenatsi 1- 1:6	you are so disposed it	is	clear that you must be
Խորենացի/Khorenatsi 1- 1:7	to come. For your family	is	an ancient one, valiant and
Խորենացի/Khorenatsi 1- 2:2	at this, that although, as	is	clear to all, many nations
Խորենացի/Khorenatsi 1- 2:3	The reason	is	that not only were the
Խորենացի/Khorenatsi 1- 2:3	just as that Ptolemy who	is	also called Philadelphus took care
Խորենացի/Khorenatsi 1- 2:11	This	is	sufficient to indicate the usefulness
Խորենացի/Khorenatsi 1- 3:3	Assyrians, Egyptians, and Hellenes. It	is	indeed to the wisdom of
Խորենացի/Khorenatsi 1- 3:3	we aspire. So, then it	is	clear to us all that
Խորենացի/Khorenatsi 1- 3:5	in the world, how appropriate	is	our reproach of such men
Խորենացի/Khorenatsi 1- 3:9	Therefore it	is	superfluous for us to say
Խորենացի/Khorenatsi 1- 3:11	I shall say only this. “	Is	there not a book near
Խորենացի/Khorenatsi 1- 3:11	book near to me,” as	is	said in Job [Job 37:20], or the
Խորենացի/Khorenatsi 1- 4:2	to the human race that	is	credible to us
Խորենացի/Khorenatsi 1- 4:4	reigned for ten shars”- that	is	for thirty-six thousand years
Խորենացի/Khorenatsi 1- 4:9	Josephus says, although their location	is	unclear
Խորենացի/Khorenatsi 1- 4:11	call upon God? And how	is “	calling” to be understood
Խորենացի/Khorenatsi 1- 4:12	creature of God, and he	is	said to have received a
Խորենացի/Khorenatsi 1- 4:14	by God, for what reason	is	the other called the first
Խորենացի/Khorenatsi 1- 4:15	let us speak of what	is	ready to hand
Խորենացի/Khorenatsi 1- 4:20	naming as of something forgotten	is	inappropriate here, for there had
Խորենացի/Khorenatsi 1- 4:20	or Him whose name it	is,	nor had the one created
Խորենացի/Khorenatsi 1- 4:23	who was pleased knows, and	is	said to have been removed
Խորենացի/Khorenatsi 1- 4:28	said “from our deeds,” which	is	from lawlessness, and “from the
Խորենացի/Khorenatsi 1- 5:1	and Aram; and that Ninos	is	neither Bēl nor Bēl’s son
Խորենացի/Khorenatsi 1- 5:2	It	is	clear to all that nothing
Խորենացի/Khorenatsi 1- 5:2	clear to all that nothing	is	so difficult to compile and
Խորենացի/Khorenatsi 1- 5:2	Noah, so long as it	is	desired to examine any given
Խորենացի/Khorenatsi 1- 5:39	translation of the Bible he	is	not found anywhere in the
Խորենացի/Khorenatsi 1- 5:42	For Mestrayim	is	Metsrayim, which means Egypt. And
Խորենացի/Khorenatsi 1- 5:42	choronographers say that Nimrod, who	is	Bēl, was an Ethiopian, and
Խորենացի/Khorenatsi 1- 5:43	down to us, and there	is	nothing certain known about Ninos
Խորենացի/Khorenatsi 1- 5:43	Yapheth, yet the genealogy above	is	reliable since the three races
Խորենացի/Khorenatsi 1- 5:43	and our Aram. For Ara	is	the twelfth after Ninos, and
Խորենացի/Khorenatsi 1- 5:44	This	is	true and let no one
Խորենացի/Khorenatsi 1- 5:47	Cephalion	is	also a witness to these
Խորենացի/Khorenatsi 1- 5:49	thus to bring closer what	is	farther away
Խորենացի/Khorenatsi 1- 6:2	best of our ability what	is	reliable from many sources, we
Խորենացի/Khorenatsi 1- 6:2	to this; but if anyone	is	planning to upset the whole
Խորենացի/Khorenatsi 1- 6:6	my beloved Sibyl, Berossus, who	is	more truthful than most other
Խորենացի/Khorenatsi 1- 6:15	be called Diwts’ěnkēts’ but that	is	now called Olympus
Խորենացի/Khorenatsi 1- 6:16	as I am persuaded, there	is	much truth to them
Խորենացի/Khorenatsi 1- 6:17	undertakes to show that God	is	true and righteous even when
Խորենացի/Khorenatsi 1- 6:22	There	is	a book about Xisut’ra and
Խորենացի/Khorenatsi 1- 6:22	found, in which, they say,	is	the following account
Խորենացի/Khorenatsi 1- 6:26	Sem Zrvan, and the district	is	called Zaruand up to now
Խորենացի/Khorenatsi 1- 6:28	tales are false or true	is	of no concern to us
Խորենացի/Khorenatsi 1- 7:1	called Bēl by profane authors	is	in truth Nimrod (Nebrot’) of
Խորենացի/Khorenatsi 1- 7:2	one called Kronos and Bēl	is	Nimrod, just as the Egyptians
Խորենացի/Khorenatsi 1- 7:2	Hephaistos, the sun, Kronos - that	is	Ham, Kush, and Nimrod, leaving
Խորենացի/Khorenatsi 1- 7:4	Why	is	he called the inventor of
Խորենացի/Khorenatsi 1- 7:4	the inventor of fire, or	is	Prometheus said to have stolen
Խորենացի/Khorenatsi 1- 7:4	given it to mankind? It	is	an allegory, which the course
Խորենացի/Khorenatsi 1- 7:5	agreement with the Hebrews - that	is,	from the times of Joseph
Խորենացի/Khorenatsi 1- 7:7	task that lies before us	is	long, and time for mortals
Խորենացի/Khorenatsi 1- 7:7	long, and time for mortals	is	short and uncertain
Խորենացի/Khorenatsi 1- 9:2	and whose amplitude of mind	is	as that of the sky
Խորենացի/Khorenatsi 1- 9:5	cults for the temples. It	is	not clear which is the
Խորենացի/Khorenatsi 1- 9:5	It is not clear which	is	the first of the lords
Խորենացի/Khorenatsi 1- 9:5	and which the last, nor	is	anything else regulated, but all
Խորենացի/Khorenatsi 1- 9:5	anything else regulated, but all	is	confused and uncivilized
Խորենացի/Khorenatsi 1- 9:19	should stop here, for it	is	our proposal not to write
Խորենացի/Khorenatsi 1- 10:6	the land of Ararad, which	is	in the northern regions, with
Խորենացի/Khorenatsi 1- 10:9	of the plateau Hark’-that	is,	here dwelt the fathers of
Խորենացի/Khorenatsi 1- 10:11	It	is	also recorded in this history
Խորենացի/Khorenatsi 1- 11:7	of the heroes, that Bēl	is	advancing against you with valiant
Խորենացի/Khorenatsi 1- 11:25	for that reason, the district	is	now called Hayots’ dzor
Խորենացի/Khorenatsi 1- 11:26	Hayk called Gerezmans; today it	is	called Gerezmank’
Խորենացի/Khorenatsi 1- 11:28	Now our country	is	called Hayk’ after the name
Խորենացի/Khorenatsi 1- 12:2	shall set out only what	is	necessary to our collection
Խորենացի/Khorenatsi 1- 12:9	his estates. And from him	is	said to derive the great
Խորենացի/Khorenatsi 1- 12:17	name, they say, the district	is	called Shirak
Խորենացի/Khorenatsi 1- 12:25	by which name the lake	is	also called
Խորենացի/Khorenatsi 1- 12:29	lords of the land, that	is,	the Sisakan family. That Vaḷarshak
Խորենացի/Khorenatsi 1- 12:29	family. That Vaḷarshak did this	is	verified by the history
Խորենացի/Khorenatsi 1- 12:32	bank of the river, which	is	called Hrazdan
Խորենացի/Khorenatsi 1- 12:33	From him, they say,	is	descended the Varazhuni house
Խորենացի/Khorenatsi 1- 12:38	It	is	told of Aram that he
Խորենացի/Khorenatsi 1- 14:16	This	is	the prime and true reason
Խորենացի/Khorenatsi 1- 14:17	But whatever else	is	said by some on the
Խորենացի/Khorenatsi 1- 14:18	name up to today, as	is	clear to all, the nations
Խորենացի/Khorenatsi 1- 14:24	But it	is	superfluous to repeat this here
Խորենացի/Khorenatsi 1- 15:7	the plain of Ara, which	is	called Ayrarat after his name
Խորենացի/Khorenatsi 1- 16:2	days in the plain that	is	called Ayrarat after Ara. She
Խորենացի/Khorenatsi 1- 16:18	many men cannot comprehend nor	is	it possible to describe them
Խորենացի/Khorenatsi 1- 16:20	as we have heard, this	is	considered the foremost and most
Խորենացի/Khorenatsi 1- 16:21	with an iron point - such	is	the hardness of the surface
Խորենացի/Khorenatsi 1- 17:6	husband Ninos had not, as	is	said, died and been buried
Խորենացի/Khorenatsi 1- 18:6	But this	is	enough; we must now tell
Խորենացի/Khorenatsi 1- 19:2	unsuitable but repeating only what	is	taken from books and similarly
Խորենացի/Khorenatsi 1- 19:3	collection has been made, as	is	clear to God; but whether
Խորենացի/Khorenatsi 1- 19:3	will praise or criticize it	is	of no import to us
Խորենացի/Khorenatsi 1- 19:5	are so arranged and exactitude	is	assured, or almost so, I
Խորենացի/Khorenatsi 1- 19:6	her own son Zamesea, that	is,	Ninuas, we can know for
Խորենացի/Khorenatsi 1- 20:9	From him on, it	is	not according to tribe but
Խորենացի/Khorenatsi 1- 20:10	Agras, sailing for T’arsis. This	is	clear from the inscription that
Խորենացի/Khorenatsi 1- 20:10	clear from the inscription that	is	found on the stelae in
Խորենացի/Khorenatsi 1- 20:30	Aṙalios, who	is	Amiwṙos
Խորենացի/Khorenatsi 1- 20:31	Xerxes, who	is	Baḷēos
Խորենացի/Khorenatsi 1- 20:63	He	is	the son of our Ara
Խորենացի/Khorenatsi 1- 22:2	Omitting what	is	least important from our account
Խորենացի/Khorenatsi 1- 22:2	we shall speak of what	is	significant
Խորենացի/Khorenatsi 1- 22:5	Therefore it	is	right for us now to
Խորենացի/Khorenatsi 1- 22:10	If this	is	narrated by others in a
Խորենացի/Khorenatsi 1- 22:11	our first ancestors, the same	is	the case here
Խորենացի/Khorenatsi 1- 23:7	truly existed at that time	is	attested by the prophet Jeremiah
Խորենացի/Khorenatsi 1- 23:22	Bagratuni family descends, and that	is	certain
Խորենացի/Khorenatsi 1- 23:25	such foolish words, as there	is	no vestige or sign of
Խորենացի/Khorenatsi 1- 23:26	often give to their children,	is	in truth Shambat’ in their
Խորենացի/Khorenatsi 1- 23:26	in their original speech, that	is,	Hebrew
Խորենացի/Khorenatsi 1- 24:2	rulers, let us recount what	is	most important for the coherence
Խորենացի/Khorenatsi 1- 24:5	One of these, that	is,	Sanasar, our valiant ancestor Skayordi
Խորենացի/Khorenatsi 1- 24:8	This	is	the reason for our remembering
Խորենացի/Khorenatsi 1- 27:15	But what advantage	is	there for me to prolong
Խորենացի/Khorenatsi 1- 27:16	save that Tigran the Armenian	is	about to come upon us
Խորենացի/Khorenatsi 1- 28:3	brings greater advantage, when one	is	taking precautions against the enemy
Խորենացի/Khorenatsi 1- 28:5	the bait for the trap	is	the most beautiful and intelligent
Խորենացի/Khorenatsi 1- 29:2	finds an entry within but	is	expelled
Խորենացի/Khorenatsi 1- 30:3	incited by his wife Zaruhi,	is	envious of your authority over
Խորենացի/Khorenatsi 1- 31:2	This too	is	told, that after these successful
Խորենացի/Khorenatsi 1- 31:3	of those regions called Ostan	is	descended from her as a
Խորենացի/Khorenatsi 1- 31:4	the borders of Goḷt’n, that	is	Tambat, Oskioḷay, Dazhgoynk’, and the
Խորենացի/Khorenatsi 1- 31:4	the entire plain, whose capital	is	Azhdanakan, as far as the
Խորենացի/Khorenatsi 1- 31:8	This	is	confirmed by the rhythmic songs
Խորենացի/Khorenatsi 1- 31:8	because Azhdahak in our tongue	is	dragon
Խորենացի/Khorenatsi 1- 31:10	built Marakert in Media, which	is	in the plain called Sharur’s
Խորենացի/Khorenatsi 1- 32:2	Tigran and his various deeds	is	a task dear to me
Խորենացի/Khorenatsi 1- 32:4	nature, what we are saying	is	true
Խորենացի/Khorenatsi 1- 32:5	There	is	no Aramazd save among those
Խորենացի/Khorenatsi 1- 32:5	four or more called Aramazd	is	a certain bald Aramazd
Խորենացի/Khorenatsi 1- 33:3	To bring all these together	is	impossible
Խորենացի/Khorenatsi 1- 33:10	by Homer: the one that	is	told about the Ilian war
Խորենացի/Khorenatsi 1- 34:2	But what then	is	your delight in the obscene
Խորենացի/Khorenatsi 1- 34:7	irrationality and to embellish what	is	unadorned
Խորենացի/Khorenatsi 1- 34:8	This	is	my reply to you: “What
Խորենացի/Khorenatsi 1- 34:8	have you of these? What	is	your delight in desiring such
Խորենացի/Khorenatsi 1- 34:9	But as it	is	the desire of your youthful
Խորենացի/Khorenatsi 1- 34:11	Statement of what	is	reliable concerning Biurasp
Խորենացի/Khorenatsi 1- 34:12	self to a friend? There	is	no such
Խորենացի/Khorenatsi 1- 34:14	know that such an undertaking	is	hateful to us, for we
Խորենացի/Khorenatsi 1- 34:18	this definite name of Biurasp	is	found in a Chaldaean book
Խորենացի/Khorenatsi 1- 34:22	And this	is	his so-called first maleficent
Խորենացի/Khorenatsi 1- 34:26	Biurasp’s becoming a dragon, this	is	what is note
Խորենացի/Khorenatsi 1- 34:26	a dragon, this is what	is	note
Խորենացի/Khorenatsi 2- 1:4	other nations by many writers	is	enough
Խորենացի/Khorenatsi 2- 2:2	Parthians in the city that	is	called Bahḷ Aṙavawtin in the
Խորենացի/Khorenatsi 2- 3:1	Vaḷarshak	is	made king of Armenia
Խորենացի/Khorenatsi 2- 3:4	Bagratuni after his name - which	is	now a great principality in
Խորենացի/Khorenatsi 2- 3:6	of the regions where Armenian	is	spoken and prince of eleven
Խորենացի/Khorenatsi 2- 4:7	with a rocky summit, which	is	today called Coloneia. Approaching to
Խորենացի/Khorenatsi 2- 7:2	This	is	an important chapter, full of
Խորենացի/Khorenatsi 2- 7:3	Here there	is	much to say about the
Խորենացի/Khorenatsi 2- 7:3	of the kingdom and whatever	is	of relevance to the kingdom
Խորենացի/Khorenatsi 2- 8:5	of the regions where Armenian	is	spoken, he established as military
Խորենացի/Khorenatsi 2- 8:6	wisdom and sagacity; this region	is	by the great river called
Խորենացի/Khorenatsi 2- 8:10	inherited the mountain Mt’in, that	is,	Kangark’, and half of Chavakh
Խորենացի/Khorenatsi 2- 8:13	And Iberia	is	on the edge of the
Խորենացի/Khorenatsi 2- 8:20	O, this tale	is	too much - it is the
Խորենացի/Khorenatsi 2- 8:20	tale is too much - it	is	the tale of all tales
Խորենացի/Khorenatsi 2- 8:21	But what	is	this to you? For truly
Խորենացի/Khorenatsi 2- 8:22	principality of Tsop’k’ in what	is	called Fourth Armenia
Խորենացի/Khorenatsi 2- 8:29	and the Taurus Mountain, that	is,	Sim, and all the Kleisurae
Խորենացի/Khorenatsi 2- 8:42	in its frontier valley, which	is	outside Tarawn. He left them
Խորենացի/Khorenatsi 2- 10:3	the archive of Edessa, that	is,	Urha, which concerned the history
Խորենացի/Khorenatsi 2- 10:5	History of Eusebius of Caesarea	is	a guarantee, which our blessed
Խորենացի/Khorenatsi 2- 11:5	his name the Varazhnuni family	is	so called
Խորենացի/Khorenatsi 2- 13:4	proposition of Chroesus to Nectanebo	is	reported. And this Nectanebo is
Խորենացի/Khorenatsi 2- 13:4	is reported. And this Nectanebo	is	said by Manetho to have
Խորենացի/Khorenatsi 2- 13:5	of Nectanebo, while Nectanebo’s period	is	more than another two hundred
Խորենացի/Khorenatsi 2- 13:7	as follows: “Artashēs the Parthian	is	for me superior to Alexander
Խորենացի/Khorenatsi 2- 13:9	war of Alexander and Darius	is	minor compared to that of
Խորենացի/Khorenatsi 2- 13:22	of Cyrus or Nectanebo either	is	fictitious, or else there lived
Խորենացի/Khorenatsi 2- 13:22	with the one name - as	is	the custom of many
Խորենացի/Khorenatsi 2- 14:17	mountain that up to now	is	called Vaykunik’ after the name
Խորենացի/Khorenatsi 2- 16:2	the city of Vardges, which	is	on the river K’asaḷ, and
Խորենացի/Khorenatsi 2- 24:2	king over themselves Arjam, that	is,	Arsham, son of Artashēs, Tigran’s
Խորենացի/Khorenatsi 2- 26:5	out from Augustus Caesar, as	is	said in Luke’s gospel [Luke 2:1], that
Խորենացի/Khorenatsi 2- 27:6	Now although it	is	not in the chronological order
Խորենացի/Khorenatsi 2- 27:7	their fathers in Armenia, that	is,	the Kareneank’ and Sureneank’ from
Խորենացի/Khorenatsi 2- 28:9	know that this great family	is	indeed the blood of Vaḷarshak
Խորենացի/Khorenatsi 2- 28:9	the blood of Vaḷarshak, that	is,	the line of Arshak the
Խորենացի/Khorenatsi 2- 30:6	man’s but God’s. For there	is	no man who can raise
Խորենացի/Khorenatsi 2- 31:3	medicines or drugs. For, as	is	said, you cause the blind
Խորենացի/Khorenatsi 2- 31:6	and pleasant city, and it	is	sufficient for us both
Խորենացի/Khorenatsi 2- 32:2	Blessed	is	he who believes in me
Խորենացի/Khorenatsi 2- 32:2	seen me. For thus it	is	written concerning me: ’Those who
Խորենացի/Khorenatsi 2- 33:5	heard it, he note: “This	is	he concerning whom Jesus wrote
Խորենացի/Khorenatsi 2- 33:17	Although I know that nothing	is	hidden from your majesty, yet
Խորենացի/Khorenatsi 2- 33:22	consequently your majesty knows whatever	is	right to command concerning the
Խորենացի/Khorenatsi 2- 33:34	the action of your senate	is	most ridiculous. For according to
Խորենացի/Khorenatsi 2- 33:34	For according to them it	is	by the scrutiny of men
Խորենացի/Khorenatsi 2- 33:34	scrutiny of men that divinity	is	conferred
Խորենացի/Khorenatsi 2- 33:35	and on this reasoning it	is	right for men to pardon
Խորենացի/Khorenatsi 2- 33:42	his fault. And if it	is	your wish you may appoint
Խորենացի/Khorenatsi 2- 33:50	principal disciples, Simon by name,	is	in the confines of your
Խորենացի/Khorenatsi 2- 33:52	For it	is	pleasing to me that you
Խորենացի/Khorenatsi 2- 34:3	the province of Shavarshan, which	is	now called Artaz, the opening
Խորենացի/Khorenatsi 2- 34:14	It	is	narrated by some that a
Խորենացի/Khorenatsi 2- 34:14	in Veriosp’or; but whether this	is	true, and what was the
Խորենացի/Khorenatsi 2- 34:14	in telling you everything that	is	appropriate
Խորենացի/Khorenatsi 2- 36:9	he was called Sanatruk, which	is	derived from the nurse’s name
Խորենացի/Khorenatsi 2- 38:4	Smbat who claims that Artashēs	is	the son of Sanatruk, and
Խորենացի/Khorenatsi 2- 38:5	He	is	not the son of Sanatruk
Խորենացի/Khorenatsi 2- 38:5	found some Median child and	is	making a mockery
Խորենացի/Khorenatsi 2- 40:2	and called it Bagaran, that	is,	in it he had set
Խորենացի/Khorenatsi 2- 42:2	It	is	pleasant for me to speak
Խորենացի/Khorenatsi 2- 42:11	But this	is	either false and a fable
Խորենացի/Khorenatsi 2- 46:19	and the battlefield Eruandavan, which	is	so called up to this
Խորենացի/Khorenatsi 2- 46:19	up to this day, that	is, “	in this place he defeated
Խորենացի/Khorenatsi 2- 46:21	Eruand from the place. That	is	the reason for the naming
Խորենացի/Khorenatsi 2- 47:7	It	is	said that in those same
Խորենացի/Khorenatsi 2- 48:10	This	is	accurately told us by Olympius
Խորենացի/Khorenatsi 2- 49:2	according to the fable - that	is,	for the descendants of Azhdahak
Խորենացի/Khorenatsi 2- 49:3	all this, as we said,	is	revealed to you in the
Խորենացի/Khorenatsi 2- 50:6	up the youth. For it	is	not right for heroes to
Խորենացի/Khorenatsi 2- 50:12	The truth of this	is	as follows
Խորենացի/Khorenatsi 2- 50:13	Because red leather	is	greatly prized among the Alans
Խորենացի/Khorenatsi 2- 50:14	this	is	the strap of red leather
Խորենացի/Khorenatsi 2- 50:17	This	is	the truth of the story
Խորենացի/Khorenatsi 2- 51:10	It	is	this Argam who is called
Խորենացի/Khorenatsi 2- 51:10	It is this Argam who	is	called Argavan in the fable
Խորենացի/Khorenatsi 2- 51:10	in the fable, and this	is	the cause of his war
Խորենացի/Khorenatsi 2- 52:2	It	is	pleasant for me to tell
Խորենացի/Khorenatsi 2- 52:2	indeed, what the fable says	is	not very far from the
Խորենացի/Khorenatsi 2- 52:5	eastern side of Masis, which	is	called the province of Shavarshan
Խորենացի/Khorenatsi 2- 52:5	they were brought as captives	is	called Artaz to this very
Խորենացի/Khorenatsi 2- 53:3	inhabitants of the mountain, which	is	called in their own tongue
Խորենացի/Khorenatsi 2- 53:3	the province of Patizhahar, that	is,	the mountain of Geḷmants’, did
Խորենացի/Khorenatsi 2- 53:9	he dwelt in Tmorik’, which	is	now called Kordrik’, and he
Խորենացի/Khorenatsi 2- 54:6	a certain Domet came - that	is	the Emperor Domitian himself. However
Խորենացի/Khorenatsi 2- 56:5	But it	is	said that in the time
Խորենացի/Khorenatsi 2- 57:3	and strength called Samson, as	is	the Jewish custom to call
Խորենացի/Khorenatsi 2- 57:4	But it	is	true, as one can indeed
Խորենացի/Khorenatsi 2- 60:3	brigand called Bar K’oba, that	is “	son of a star,” who
Խորենացի/Khorenatsi 2- 61:6	tell of him that he	is	imprisoned in a cave, bound
Խորենացի/Khorenatsi 2- 61:8	the truth of the matter	is	as we said above
Խորենացի/Khorenatsi 2- 62:5	us our inheritance, for it	is	cramped, since we have multiplied
Խորենացի/Khorenatsi 2- 62:7	more to the king: “This	is	even more cramping for us
Խորենացի/Khorenatsi 2- 62:12	and the great vineyard which	is	irrigated by the canal that
Խորենացի/Khorenatsi 2- 63:6	He replied: “No, for she	is	my concubine
Խորենացի/Khorenatsi 2- 63:12	It	is	superfluous for us to say
Խորենացի/Khorenatsi 2- 63:14	the Bagratunik’ are now called	is	Bagadia, and Asud is Ashot
Խորենացի/Khorenatsi 2- 63:14	called is Bagadia, and Asud	is	Ashot, and similarly Vazaria is
Խորենացի/Khorenatsi 2- 63:14	is Ashot, and similarly Vazaria	is	Varaz, just as Shambat is
Խորենացի/Khorenatsi 2- 63:14	is Varaz, just as Shambat	is	Smbat
Խորենացի/Khorenatsi 2- 64:7	by name, partly because all	is	not clear to us, partly
Խորենացի/Khorenatsi 2- 64:10	my story free from what	is	unsuitable and what would encourage
Խորենացի/Khorenatsi 2- 65:6	and called it Vaḷarshapat; it	is	also called Nor K’aḷak’
Խորենացի/Khorenatsi 2- 65:8	account of his repute, which	is	greater than that of lazier
Խորենացի/Khorenatsi 2- 66:1	Whence this account	is	taken
Խորենացի/Khorenatsi 2- 66:6	the town of Altars, which	is	in the province of Bagrevand
Խորենացի/Khorenatsi 2- 66:8	It	is	from this history that we
Խորենացի/Khorenatsi 2- 68:4	Parthians, and descended from these	is	Arshak the Brave, who rebelled
Խորենացի/Khorenatsi 2- 70:4	This	is	not the place for us
Խորենացի/Khorenatsi 2- 70:4	prophecy of the astrologers, that	is,	the Chaldaeans, and so on
Խորենացի/Khorenatsi 2- 70:6	We shall recount only what	is	certain and what pertains to
Խորենացի/Khorenatsi 2- 71:2	of their own kin, that	is,	of Artashēs, and willingly accepted
Խորենացի/Khorenatsi 2- 72:8	given obeisance to Artashir, but	is	coming to you in answer
Խորենացի/Khorenatsi 2- 76:8	in Chaniuk’ in Pontus, that	is,	Khaḷtik’; likewise, his brother Florian
Խորենացի/Khorenatsi 2- 81:3	of whom the following tale	is	told
Խորենացի/Khorenatsi 2- 81:10	earth in the west, which	is	equivalent to death for him
Խորենացի/Khorenatsi 2- 81:11	to make peace. So, it	is	clear that the Chinese nation
Խորենացի/Khorenatsi 2- 81:11	clear that the Chinese nation	is	truly devoted to peace and
Խորենացի/Khorenatsi 2- 81:12	Their land	is	wonderful in its abundance of
Խորենացի/Khorenatsi 2- 81:12	all varieties of fruits; it	is	adorned with beautiful plants, rich
Խորենացի/Khorenatsi 2- 81:12	of common people, they say,	is	what among us is aristocratic
Խորենացի/Khorenatsi 2- 81:12	say, is what among us	is	aristocratic and food for the
Խորենացի/Khorenatsi 2- 82:2	Because there	is	no true history without chronology
Խորենացի/Khorenatsi 2- 84:9	departure for Albania. “The danger	is	great,” he said, “for King
Խորենացի/Khorenatsi 2- 84:9	northern peoples. So, the time	is	now suitable for us to
Խորենացի/Khorenatsi 2- 88:3	same happened here also. It	is	impossible for the leopard to
Խորենացի/Khorenatsi 2- 88:7	knew that every impious one	is	hateful to the just
Խորենացի/Khorenatsi 2- 88:17	But this	is	unbelievable to us, though others
Խորենացի/Khorenatsi 2- 89:2	wicked heresy: that the Son	is	not equal to the Father
Խորենացի/Khorenatsi 2- 90:5	great property of Artashēs, which	is	now called Draskhanakert, and the
Խորենացի/Khorenatsi 2- 91:1	Aristakēs, and why the mountain	is	called “Caves of Manē
Խորենացի/Khorenatsi 2- 91:4	let us explain why it	is	called “Caves of Manē
Խորենացի/Khorenatsi 2- 91:11	to the governorship of what	is	called Fourth Armenia, on being
Խորենացի/Khorenatsi 2- 91:19	He, Gregory, as	is	clear to all, was a
Խորենացի/Khorenatsi 2- 92:5	But because this	is	the time for history and
Խորենացի/Khorenatsi 2- 92:19	he will say: “Lord, who	is	like you
Խորենացի/Khorenatsi 2- 92:21	Now if this	is	the case with the saints
Խորենացի/Khorenatsi 2- 92:21	from you, we whose portion	is	danger and poverty
Խորենացի/Khorenatsi 2- 92:25	Therefore each one himself	is	priest and minister for himself
Խորենացի/Khorenatsi 2- 92:26	Wherefore their speech	is	a source of amazement and
Խորենացի/Khorenatsi 2- 92:29	them? And, if no one	is	offended, then I say that
Խորենացի/Khorenatsi 2- 92:32	this story concerning Saint Trdat	is	true. For having made him
Խորենացի/Khorenatsi 3- 1:1	History of Our Fatherland: THERE	is	no study of the antiquity’
Խորենացի/Khorenatsi 3- 1:1	everything without forgetting anything that	is	important or significant and worthy
Խորենացի/Khorenatsi 3- 8:4	beside the Azat River, which	is	called by his name to
Խորենացի/Khorenatsi 3- 8:5	a shady palace. The place	is	called Duin in Persian; in
Խորենացի/Khorenatsi 3- 15:9	family so that no successor	is	left for him. Otherwise I
Խորենացի/Khorenatsi 3- 18:4	that just as the lion	is	the most powerful of animals
Խորենացի/Khorenatsi 3- 18:4	powerful of animals, so too	is	the Persian king among kings
Խորենացի/Khorenatsi 3- 22:6	you not know that Gnel	is	plotting to kill you so
Խորենացի/Khorenatsi 3- 22:7	affection of all the princes	is	on his side
Խորենացի/Khorenatsi 3- 23:1	Arshak	is	again envious of Gnel and
Խորենացի/Khorenatsi 3- 28:3	Tigranakert and shout threats, it	is	the mark of valiant men
Խորենացի/Khorenatsi 3- 28:3	an unimpeded spot, while it	is	the mark of women to
Խորենացի/Khorenatsi 3- 34:6	hope for from you - which	is	uncertain - should I lose those
Խորենացի/Khorenatsi 3- 37:22	king of Armenia; and it	is	my privilege as aspet to
Խորենացի/Khorenatsi 3- 42:8	the emperor. But if this	is	not pleasing to you and
Խորենացի/Khorenatsi 3- 51:9	the family of Hamazasp, that	is,	the Mamikonean clan, he promoted
Խորենացի/Khorenatsi 3- 55:11	replied: “You proceed, for it	is	the mark of demons to
Խորենացի/Khorenatsi 3- 55:13	Persian hero, behold your father	is	a god, why do you
Խորենացի/Khorenatsi 3- 59:1	the city of Karin, which	is	called Theodosiopolis
Խորենացի/Khorenatsi 3- 62:4	cultivation of the land. What	is	not naturally found there is
Խորենացի/Khorenatsi 3- 62:4	is not naturally found there	is	easily produced by the river’s
Խորենացի/Khorenatsi 3- 62:5	an artificial lake. The air	is	rendered pleasant by their breezes
Խորենացի/Khorenatsi 3- 62:6	Its leader	is	no longer that Pluto who
Խորենացի/Khorenatsi 3- 62:7	the twenty-fifth of Tubi	is	celebrated the superstitious festival of
Խորենացի/Khorenatsi 3- 62:7	the same month of Tubi	is	celebrated the feast of the
Խորենացի/Khorenatsi 3- 63:9	by baptism, even though he	is	licentious. He is a fornicator
Խորենացի/Khorenatsi 3- 63:9	though he is licentious. He	is	a fornicator, yet he is
Խորենացի/Khorenatsi 3- 63:9	is a fornicator, yet he	is	a Christian. He is dissolute
Խորենացի/Khorenatsi 3- 63:9	he is a Christian. He	is	dissolute of body, yet not
Խորենացի/Khorenatsi 3- 63:9	not unbelieving of spirit. He	is	impure of life, but not
Խորենացի/Khorenatsi 3- 63:9	not a fire worshipper. He	is	weak with women, but he
Խորենացի/Khorenatsi 3- 63:10	healthy wild beast whose health	is	our punishment
Խորենացի/Khorenatsi 3- 64:5	for rebellion. But if it	is	because of his immoral life
Խորենացի/Khorenatsi 3- 64:5	they accuse him, rather he	is	worthy of honor from you
Խորենացի/Khorenatsi 3- 64:5	your impure laws, although he	is	guilty according to ours. But
Խորենացի/Khorenatsi 3- 65:10	with equal confidence, until God	is	kind enough to restore him
Խորենացի/Khorenatsi 3- 66:9	saying in the gospel: “It	is	necessary that offense should come
Խորենացի/Khorenatsi 3- 67:8	own village of Ashtishat, which	is	in the province of Tarawn
Խորենացի/Khorenatsi 3- 68:7	in this third departure there	is	no expectation of a return
Խորենացի/Khorenatsi 3- 68:8	It	is	better for them to dwell
Խորենացի/Khorenatsi 3- 68:10	olden times, but our misery	is	greater
Խորենացի/Khorenatsi 3- 68:14	to captivity [cf. 4 Kings 25:7], and no Zerubabel	is	anywhere to be found to
Խորենացի/Khorenatsi 3- 68:16	from the schismatics; and there	is	no counselor among us to
Խորենացի/Khorenatsi 3- 68:21	Where	is	the sweet gentleness of his
Խորենացի/Khorenatsi 3- 68:21	awesomeness to the perverse? Where	is	the lively smile on his
Խորենացի/Khorenatsi 3- 68:21	meeting his good pupils? Where	is	the joyful heart greeting his
Խորենացի/Khorenatsi 3- 68:21	heart greeting his servants? Where	is	the hope that eased long
Խորենացի/Khorenatsi 3- 68:27	dishonor from his throne? Or	is	it myself, for from my
Խորենացի/Khorenatsi 3- 68:27	crown that brings wealth? Or	is	it my father and high
Խորենացի/Khorenatsi 3- 68:27	and bridled dissentient tongues [cf. James 1:26]? Or	is	it myself, who remain abandoned
Խորենացի/Khorenatsi 3- 68:27	waters of his advice? Or	is	it the disasters that have
Խորենացի/Khorenatsi 3- 68:40	unseasonable and useless; the air	is	very cold and causes frost
Խորենացի/Khorenatsi 3- 68:40	the rising of the waters	is	useless and their receding intolerable
Խորենացի/Khorenatsi 3- 68:40	their receding intolerable. The earth	is	barren of fruit and living
Խորենացի/Khorenatsi 3- 68:41	according to the saying: “There	is	no peace for the impious
Խորենացի/Khorenatsi 3- 68:42	betrayed and enemies strengthened. Faith	is	sold for this vain life
Խորենացի/Khorenatsi 3- 68:43	sacked and possessions ravaged. There	is	bondage for the foremost and
Խորենացի/Khorenatsi 3- 68:43	prison for the famous. There	is	exile abroad for the nobility
Խորենացի/Khorenatsi 3- 68:43	has been forgotten and expectation	is	for hell
Սեբէոս/Sebeos 1- 8:0	and reign of Kawat. Vahan	is	appointed marzpan of Armenia. Death
Սեբէոս/Sebeos 1- 8:15	This	is	the Vardan against whom the
Սեբէոս/Sebeos 1- 8:20	persons. At all times God	is	blessed
Սեբէոս/Sebeos 1- 9:4	holy Spirit. For he only	is	God, and there is none
Սեբէոս/Sebeos 1- 9:4	only is God, and there	is	none save him whom the
Սեբէոս/Sebeos 1- 10:0	Mirhewandak defeats the Mask’ut’k’. Ormizd	is	angry at his small share
Սեբէոս/Sebeos 1- 10:4	of the great river which	is	called Vehrot and as far
Սեբէոս/Sebeos 1- 10:7	exclaimed in anger: ’The feast	is	exceedingly grand, and I acknowledge
Սեբէոս/Sebeos 1- 10:18	the Greeks: ’For although there	is	enmity between us, they said
Սեբէոս/Sebeos 1- 11:0	battle in which Vahram’s army	is	defeated. The flight and death
Սեբէոս/Sebeos 1- 11:4	we do? Shall we agree?	Is	it proper to agree, or
Սեբէոս/Sebeos 1- 11:4	’ Then they note: ’It	is	not proper to agree, because
Սեբէոս/Sebeos 1- 11:14	with that until your kingdom	is	reestablished.’
Սեբէոս/Sebeos 1- 11:20	Musheł responded as follows: ’Kingship	is	from God, and he gave
Սեբէոս/Sebeos 1- 12:3	or not. For every’ kingdom	is	secured by its treasures, and
Սեբէոս/Sebeos 1- 12:4	accumulated treasures, because all that	is	mine. But for me this
Սեբէոս/Sebeos 1- 12:4	mine. But for me this	is	the most important, that that
Սեբէոս/Sebeos 1- 12:4	traitor escaped and fled. He	is	a brave man and may
Սեբէոս/Sebeos 1- 12:7	But be prepared, because he	is	a valiant man, and perhaps
Սեբէոս/Sebeos 1- 12:8	and sword, saying that one	is	not allowed to enter before
Սեբէոս/Sebeos 1- 12:10	letter and said to him:	’Is	it a greeting of peace
Սեբէոս/Sebeos 1- 12:10	’ The messenger replied: ’It	is	a salutation and peace; and
Սեբէոս/Sebeos 1- 12:15	off your armour, because it	is	not allowed to enter the
Սեբէոս/Sebeos 1- 12:27	them all: ’Unless that man	is	killed, through him the whole
Սեբէոս/Sebeos 1- 17:3	Jerm by the bridge which	is	called the bridge of Daniel
Սեբէոս/Sebeos 1- 20:0	his plan to rebel. Smbat	is	captured and brought to Constantinople
Սեբէոս/Sebeos 1- 20:0	and brought to Constantinople. Sentence	is	passed against him to be
Սեբէոս/Sebeos 1- 24:0	Smbat Bagratuni	is	appointed marzpan of Vrkan. He
Սեբէոս/Sebeos 1- 26:2	source of grace, because it	is	miraculous.’” He rose up
Սեբէոս/Sebeos 1- 27:0	Taparastan and his victory. Smbat	is	more greatly honoured than all
Սեբէոս/Sebeos 1- 27:7	to the king, declaring: ’It	is	very close to the fortress
Սեբէոս/Sebeos 1- 27:7	to the fortress and there	is	danger from an enemy.’
Սեբէոս/Sebeos 1- 28:0	Smbat	is	summoned again to the Persian
Սեբէոս/Sebeos 1- 28:0	again to the Persian court,	is	honoured with the office of
Սեբէոս/Sebeos 1- 28:0	the office of tanutēr which	is	called Khosrov-Shum, and is
Սեբէոս/Sebeos 1- 28:0	is called Khosrov-Shum, and	is	sent against the K’ushans. The
Սեբէոս/Sebeos 1- 28:0	A small battalion of Persians	is	surrounded by the K’ushans and
Սեբէոս/Sebeos 1- 28:0	army plunders their country. Smbat	is	summoned to court with great
Սեբէոս/Sebeos 1- 28:11	Now although Smbat, that	is	Khosrov Shum, sent word to
Սեբէոս/Sebeos 1- 28:14	to Smbat, saying: ’What advantage	is	it that such a host
Սեբէոս/Sebeos 1- 29:3	the village of Dariwnk’, which	is	in the province of Gogovit
Սեբէոս/Sebeos 1- 31:8	him to him, saying: ’This	is	the son of king Maurice
Սեբէոս/Sebeos 1- 32:0	the royal court and then	is	killed
Սեբէոս/Sebeos 1- 33:0	the inhabitants of Karin. Karin	is	surrendered. The general Shahēn comes
Սեբէոս/Sebeos 1- 33:0	Catholicoi Yovhan and Abraham; Komitas	is	installed on the throne. Capture
Սեբէոս/Sebeos 1- 34:3	heed him, saying: ’That kingdom	is	mine, and I established T’ēodos
Սեբէոս/Sebeos 1- 34:17	their general, called Ṙazmiozan, that	is	Khoṙeam, parleyed with Jerusalem that
Սեբէոս/Sebeos 1- 34:19	Persian army. Then Khoṙeam, that	is	Ĕṙazmiozan, gathered his troops, went
Սեբէոս/Sebeos 1- 35:2	’Blessed	is	God and the Father of
Սեբէոս/Sebeos 1- 35:3	that same God of ours	is	among us, showing us through
Սեբէոս/Sebeos 1- 35:9	and are in use. There	is	peace in this city of
Սեբէոս/Sebeos 1- 35:10	’Since he	is	our peace’, he who creates
Սեբէոս/Sebeos 1- 35:10	Jerusalem, and in fulfilling whatever	is	needful. 10 If it is possible
Սեբէոս/Sebeos 1- 35:10	whatever is needful. 10 If it	is	possible, to extend your pious
Սեբէոս/Sebeos 1- 36:0	This	is	a copy of the letter
Սեբէոս/Sebeos 1- 36:6	But ’God	is	faithful’, who comforted with his
Սեբէոս/Sebeos 1- 36:14	the crown of your consolation	is	completed by the flowers of
Սեբէոս/Sebeos 1- 37:2	and incomparable royal pearl, that	is,	the virginal body of the
Սեբէոս/Sebeos 1- 38:0	naval battle the Persian force	is	destroyed. Insolent letter of Khosrov
Սեբէոս/Sebeos 1- 38:3	wage war on it? God	is	able, should he wish, to
Սեբէոս/Sebeos 1- 38:4	established it and no one	is	able to destroy it - save
Սեբէոս/Sebeos 1- 38:5	my father Heraclius. But he	is	still thirsting for blood. For
Սեբէոս/Sebeos 1- 38:11	and king. My treasure which	is	with you, you spend; my
Սեբէոս/Sebeos 1- 38:12	and the dry land? So,	is	it only Constantinople that I
Սեբէոս/Sebeos 1- 39:3	from the enemy, yet there	is	no escaping the hands of
Սեբէոս/Sebeos 1- 39:6	sons, the nobles note: ’It	is	not right to spare them
Սեբէոս/Sebeos 1- 39:7	nobles of his kingdom: ’It	is	necessary to make a treaty
Սեբէոս/Sebeos 1- 40:0	Varaztirots’	is	appointed marzpan of Armenia. K’ristop
Սեբէոս/Sebeos 1- 40:0	marzpan of Armenia. K’ristop ’or	is	installed on the throne of
Սեբէոս/Sebeos 1- 40:6	after you. If an army	is	necessary, I shall send to
Սեբէոս/Sebeos 1- 41:0	to Heraclius by whom he	is	honoured. The treachery of Athalarikos
Սեբէոս/Sebeos 1- 41:0	conspirators; his exile. Davit’ Sahaṙuni	is	appointed curopalates. T’ēodoros Ṙshtuni preserves
Սեբէոս/Sebeos 1- 41:12	This	is	the wicked deed, a great
Սեբէոս/Sebeos 1- 41:13	vicars of God; so, it	is	not right to participate in
Սեբէոս/Sebeos 1- 42:7	sons of Abraham, and God	is	accomplishing his promise to Abraham
Սեբէոս/Sebeos 1- 42:7	you in battle, because God	is	with you.’
Սեբէոս/Sebeos 1- 42:8	as far as Sur, which	is	opposite Egypt’; and they went
Սեբէոս/Sebeos 1- 42:12	message, but note: ’This land	is	mine, your lot of inheritance
Սեբէոս/Sebeos 1- 42:12	mine, your lot of inheritance	is	the desert. Go in peace
Սեբէոս/Sebeos 1- 44:1	in bonds to Constantinople. T’ēodoros	is	vindicated and returns to Armenia
Սեբէոս/Sebeos 1- 44:8	beast in human form, which	is	that of the Greeks. This
Սեբէոս/Sebeos 1- 44:8	that of the Greeks. This	is	clear from his saying: ’The
Սեբէոս/Sebeos 1- 44:10	This	is	clear from what they were
Սեբէոս/Sebeos 1- 44:11	fourth, arising from the south,	is	the kingdom of Ismael, just
Սեբէոս/Sebeos 1- 44:11	will rise up another who	is	greater in evil than all
Սեբէոս/Sebeos 1- 44:13	he said to Valentinus: ’What	is	this union and plot of
Սեբէոս/Sebeos 1- 44:14	stood up and note: ’It	is	inappropriate and wrong to do
Սեբէոս/Sebeos 1- 44:31	side of the summit which	is	called Kakhanaktuts’
Սեբէոս/Sebeos 1- 46:4	For behold, that kingdom	is	greater and more powerful than
Սեբէոս/Sebeos 1- 46:4	powerful than all kingdoms which	is	not under the control of
Սեբէոս/Sebeos 1- 46:4	of God, which no one	is	able to supplant save the
Սեբէոս/Sebeos 1- 46:8	that they may confirm what	is	orthodox and reject what is
Սեբէոս/Sebeos 1- 46:8	is orthodox and reject what	is	erroneous.’ All the bishops
Սեբէոս/Sebeos 1- 46:17	distinction like the latter? It	is	clear that we must divide
Սեբէոս/Sebeos 1- 46:18	But the Godhead, if it	is	not in every place and
Սեբէոս/Sebeos 1- 46:18	wishes, what sort of divinity	is	it?’
Սեբէոս/Sebeos 1- 46:20	The true faith	is	that which they declared in
Սեբէոս/Sebeos 1- 46:20	Ephesus. In conformity with these	is	the true faith of the
Սեբէոս/Sebeos 1- 46:20	what was declared at Chalcedon	is	not in agreement with them
Սեբէոս/Sebeos 1- 46:23	city, how much the more	is	it right for us to
Սեբէոս/Sebeos 1- 46:27	of mankind has seen, nor	is	able to see.’ Why
Սեբէոս/Sebeos 1- 46:27	and appeared to us’? This	is	very awesome, as indeed it
Սեբէոս/Sebeos 1- 46:27	to the divinity; yet this	is	very humble and benevolent with
Սեբէոս/Sebeos 1- 46:28	Now it	is	clear that he is describing
Սեբէոս/Sebeos 1- 46:28	it is clear that he	is	describing the incarnation of God
Սեբէոս/Sebeos 1- 46:29	Paul) of Tarsus declares: ’There	is	one God, and one mediator
Սեբէոս/Sebeos 1- 46:29	and mankind.’ ’Now there	is	no mediator of a single
Սեբէոս/Sebeos 1- 46:29	single person’, because the unity	is	from the two - as by
Սեբէոս/Sebeos 1- 46:30	So the Lord Jesus Christ	is	one, God and man. The
Սեբէոս/Sebeos 1- 46:30	his catholic (epistle), saying: ’It	is	he who came with fire
Սեբէոս/Sebeos 1- 46:30	blood and water. And it	is	the Spirit which bears witness
Սեբէոս/Sebeos 1- 46:30	bears witness, because the Spirit	is	truth
Սեբէոս/Sebeos 1- 46:31	surely the witness of God	is	greater which he testified concerning
Սեբէոս/Sebeos 1- 46:31	concerning his Son.’ ’He	is	my beloved Son in whom
Սեբէոս/Sebeos 1- 46:32	sin.’ Behold, Jesus Christ	is	Son of God and of
Սեբէոս/Sebeos 1- 46:33	Now, that the Godhead	is	incorporeal and immortal is clear
Սեբէոս/Sebeos 1- 46:33	Godhead is incorporeal and immortal	is	clear to all. But this
Սեբէոս/Sebeos 1- 46:33	clear to all. But this	is	more filled with wonder and
Սեբէոս/Sebeos 1- 46:35	What	is	this ’he condemned’? It means
Սեբէոս/Sebeos 1- 46:35	the power of death, that	is,	Satan’. What then would the
Սեբէոս/Sebeos 1- 46:36	saw the son, note: “This	is	the heir; come, let us
Սեբէոս/Sebeos 1- 46:36	killed him.’ Not only	is	the Son of God the
Սեբէոս/Sebeos 1- 46:36	of God the word, (he	is)	both the word and the
Սեբէոս/Sebeos 1- 46:36	together. For although the flesh	is	man, yet it is also
Սեբէոս/Sebeos 1- 46:36	flesh is man, yet it	is	also God. So those who
Սեբէոս/Sebeos 1- 46:37	of Asia; and Euodia, that	is	Peter, in Antioch; and Irenaeus
Սեբէոս/Sebeos 1- 46:39	It	is	clear from the Nicaean council
Սեբէոս/Sebeos 1- 46:46	from the holy apostles, (that	is)	from you, have spread the
Սեբէոս/Sebeos 1- 46:50	of God the Father, that	is	from the being of the
Սեբէոս/Sebeos 1- 46:52	He was tormented, that	is,	crucified, was buried and rose
Սեբէոս/Sebeos 1- 46:52	dead, of whose kingdom there	is	no end. We believe also
Սեբէոս/Sebeos 1- 46:55	us glorify (the one) who	is	before eternity, worshipping the holy
Սեբէոս/Sebeos 1- 46:62	among them’, because myriad-fold	is	the power and glory of
Սեբէոս/Sebeos 1- 46:63	holy Sinai’. Amongst whom then	is	’among them’? Clearly, in the
Սեբէոս/Sebeos 1- 46:64	distribute with great discretion, it	is	as follows. We do not
Սեբէոս/Sebeos 1- 46:64	have authority to serve what	is	pure to the impure. For
Սեբէոս/Sebeos 1- 46:64	according to the saying: ’Marriage	is	altogether honourable, and beds are
Սեբէոս/Sebeos 1- 46:65	second time, even if one	is	a virgin and the other
Սեբէոս/Sebeos 1- 46:69	way, how much the more	is	it right for us to
Սեբէոս/Sebeos 1- 46:69	’ For although ’no one	is	just, not even one’ - yet
Սեբէոս/Sebeos 1- 46:77	They said it	is	unworthy and impossible to consider
Սեբէոս/Sebeos 1- 46:79	will not confess that God	is	truly Emmanuel, and for that
Սեբէոս/Sebeos 1- 46:81	so shine before men’, that	is,	the truth of the faith
Սեբէոս/Sebeos 1- 46:81	and glorify your Father who	is	in heaven.’
Սեբէոս/Sebeos 1- 47:2	the whole earth; because Babylon	is	the mother of all nations
Սեբէոս/Sebeos 1- 47:2	all nations, and its kingdom	is	the kingdom of the regions
Սեբէոս/Sebeos 1- 47:3	the sons of Esau, that	is	Edom; and still more who
Սեբէոս/Sebeos 1- 47:4	an awesome place.’ That	is	the great and fearsome desert
Սեբէոս/Sebeos 1- 47:8	king: ’He said that it	is	necessary to avenge the blood
Սեբէոս/Sebeos 1- 48:1	the land called Pahlaw, which	is	the land of the Parthians
Սեբէոս/Sebeos 1- 48:8	we shall decide together what	is	best to do.’ Yet
Սեբէոս/Sebeos 1- 48:10	in the following terms: ’Armenia	is	mine; do not go there
Սեբէոս/Sebeos 1- 48:11	King Constans responded: ’That land	is	mine, and I am going
Սեբէոս/Sebeos 1- 48:11	If you attack me, God	is	a righteous judge.’ He
Սեբէոս/Sebeos 1- 49:0	fear. One of the bishops	is	forced by the emperor to
Սեբէոս/Sebeos 1- 49:10	am your king, and he	is	your Catholicos and our father
Սեբէոս/Sebeos 1- 49:11	of that. Tell me this.	Is	this man Catholicos of Armenia
Սեբէոս/Sebeos 1- 49:13	all the princes. That document	is	now with him. Order a
Սեբէոս/Sebeos 1- 50:0	of Ismaelites, which invades Iberia,	is	repelled by a winter storm
Սեբէոս/Sebeos 1- 50:9	will know that your name	is	Lord, and you only are
Սեբէոս/Sebeos 1- 52:0	of T’ēodoros Ṙshtuni. Hamazasp Mamikonean	is	appointed prince of Armenia. The
Սեբէոս/Sebeos 1- 52:1	submission to the Ismaelites and	is	summoned to the palace. Disturbance
Սեբէոս/Sebeos 1- 52:24	That he speaks about them	is	clear, because he says: ’They
Սեբէոս/Sebeos 1- 52:24	burst into flames,’ that	is,	the tyrannies of their great
Սեբէոս/Sebeos 1- 52:26	’The day of their destruction	is	close; the Lord has arrived
Ղեւոնդ/Ghevond 1- 3:3	Tell me, who	is	capable of lamenting in a
Ղեւոնդ/Ghevond 1- 3:7	very appropriate to this situation	is	the prophet’s lament: “O God
Ղեւոնդ/Ghevond 1- 10:1	Here	is	a description of his deeds
Ղեւոնդ/Ghevond 1- 10:11	the place where Your name	is	glorified has become a cemetary
Ղեւոնդ/Ghevond 1- 11:5	of time until now? How	is	it that the king of
Ղեւոնդ/Ghevond 1- 13:6	and returned the same? Why	is	it that you have not
Ղեւոնդ/Ghevond 1- 13:7	whereas in truth, Jesus Himself	is	the more worthy of credence
Ղեւոնդ/Ghevond 1- 13:9	Why	is	it, that in the Mosaic
Ղեւոնդ/Ghevond 1- 13:9	the resurrection or judgment? It	is	the evangelists Matthew, Mark, Luke
Ղեւոնդ/Ghevond 1- 13:10		Is	it not true that Jesus
Ղեւոնդ/Ghevond 1- 13:12		Is	it possible that God could
Ղեւոնդ/Ghevond 1- 14:1	you advance against us? It	is	God Himself who commands us
Ղեւոնդ/Ghevond 1- 14:2	least appearance of truthfulness, it	is	incumbent (on us) to call
Ղեւոնդ/Ghevond 1- 14:2	call not just that which	is	not
Ղեւոնդ/Ghevond 1- 14:4	Neither of these in fact	is	accurate because nothing would induce
Ղեւոնդ/Ghevond 1- 14:4	Apostles are something strange. This	is	the rule we observe towards
Ղեւոնդ/Ghevond 1- 14:5	It	is	true that we have written
Ղեւոնդ/Ghevond 1- 14:6	hold fast to that which	is	good [cf. I Thess. 5:21]. We possess historical documents
Ղեւոնդ/Ghevond 1- 14:8	It	is	truly difficult, let me tell
Ղեւոնդ/Ghevond 1- 14:8	recognizes that this element really	is	fire, but the other, driven
Ղեւոնդ/Ghevond 1- 14:8	of contradiction, says that it	is	a spring of water; then
Ղեւոնդ/Ghevond 1- 14:8	bad faith of the latter	is	evident
Ղեւոնդ/Ghevond 1- 14:10	It	is	this way that you are
Ղեւոնդ/Ghevond 1- 14:11	regarding our Lord, but today	is	not the first time we
Ղեւոնդ/Ghevond 1- 14:11	of the Prophets. Furthermore, it	is	by the grace and the
Ղեւոնդ/Ghevond 1- 14:11	founded, propagated and believed. It	is	by these words that it
Ղեւոնդ/Ghevond 1- 14:13	in any other. The truth	is	that there exists no contradiction
Ղեւոնդ/Ghevond 1- 14:18	the truth cannot deny what	is	and, at the same time
Ղեւոնդ/Ghevond 1- 14:18	same time, affirm that which	is	not, whereas the lie is
Ղեւոնդ/Ghevond 1- 14:18	is not, whereas the lie	is	capable of anything, being able
Ղեւոնդ/Ghevond 1- 14:18	Himself by professing that there	is	no God
Ղեւոնդ/Ghevond 1- 14:19	Consequently, it	is	not surprising that the lie
Ղեւոնդ/Ghevond 1- 14:19	them of being sinful. Jesus	is	indeed worthy of confidence not
Ղեւոնդ/Ghevond 1- 14:20	Old and the New Testaments	is	in fact the reason that
Ղեւոնդ/Ghevond 1- 14:20	the reason that no contradiction	is	found in them
Ղեւոնդ/Ghevond 1- 14:21	of these writings, if it	is	the head of your religion
Ղեւոնդ/Ghevond 1- 14:21	forgotten himself, and if it	is	some other, he has only
Ղեւոնդ/Ghevond 1- 14:27	in brief, tell me please:	Is	the testimony borne by one
Ղեւոնդ/Ghevond 1- 14:27	while he lies, thinks he	is	telling the truth? This is
Ղեւոնդ/Ghevond 1- 14:27	is telling the truth? This	is	how one tells the truth
Ղեւոնդ/Ghevond 1- 14:30	on a lie, and it	is	a lie to adopt part
Ղեւոնդ/Ghevond 1- 14:32	Their alphabet	is	composed of twenty-two letters
Ղեւոնդ/Ghevond 1- 14:32	sound the same, and that	is	not without real significance
Ղեւոնդ/Ghevond 1- 14:33	It	is	by the inspiration of God
Ղեւոնդ/Ghevond 1- 14:34	geared to his descendant who	is	Christ, and the laws concerning
Ղեւոնդ/Ghevond 1- 14:39	no matter how much violence	is	done them, cannot be applied
Ղեւոնդ/Ghevond 1- 14:45	he composed everything infallibly, as	is	proved by the fact that
Ղեւոնդ/Ghevond 1- 14:46	to faults of memory.” It	is	true that every man is
Ղեւոնդ/Ghevond 1- 14:46	is true that every man	is	always feeble in every respect
Ղեւոնդ/Ghevond 1- 14:46	always feeble in every respect,	is	imperfect and forgetful. Yet God
Ղեւոնդ/Ghevond 1- 14:46	and forgetful. Yet God, who	is	eternal, whose power is great
Ղեւոնդ/Ghevond 1- 14:46	who is eternal, whose power	is	great, and whose wisdom is
Ղեւոնդ/Ghevond 1- 14:46	is great, and whose wisdom	is	without limitation, spoke to men
Ղեւոնդ/Ghevond 1- 14:46	Prophets, His ministers. He who	is	exempt from forgetfulness and conjectures
Ղեւոնդ/Ghevond 1- 14:46	from forgetfulness and conjectures, it	is	He who speaks through the
Ղեւոնդ/Ghevond 1- 14:48	rather approaches a person who	is	deprived completely of the testimony
Ղեւոնդ/Ghevond 1- 14:50	the ministry of Moses. That	is	not so. What He commanded
Ղեւոնդ/Ghevond 1- 14:54	I, am he, and there	is	no god beside me; I
Ղեւոնդ/Ghevond 1- 14:54	and I heal; and there	is	none that can deliver out
Ղեւոնդ/Ghevond 1- 14:55	in my anger a fire	is	kindled which shall burn unto
Ղեւոնդ/Ghevond 1- 14:58	of sending them Prophets. It	is	for this reason that the
Ղեւոնդ/Ghevond 1- 14:58	the name of Paraclete, that	is	the Comforter, to comfort them
Ղեւոնդ/Ghevond 1- 14:60	This blasphemy, in fact,	is	unpardonable, as the Lord says
Ղեւոնդ/Ghevond 1- 14:61	Spirit to the saints, that	is,	to His disciples, not to
Ղեւոնդ/Ghevond 1- 14:65	into seventy-two sects. This	is	not true, so do not
Ղեւոնդ/Ghevond 1- 14:65	this lie which you pretend	is	based on our error. In
Ղեւոնդ/Ghevond 1- 14:65	error. In fact, the blame	is	applicable in your very case
Ղեւոնդ/Ghevond 1- 14:66	This	is	what I mean: According to
Ղեւոնդ/Ghevond 1- 14:68	The last mentioned, the Hariuri,	is	again divided into two, one
Ղեւոնդ/Ghevond 1- 14:68	into two, one of which	is	rather peaceable, but the other
Ղեւոնդ/Ghevond 1- 14:68	rather peaceable, but the other (	is	so much full of hatred
Ղեւոնդ/Ghevond 1- 14:69	head a single person, who	is	at the same time chief
Ղեւոնդ/Ghevond 1- 14:70	Yet it	is	now eight hundred years, more
Ղեւոնդ/Ghevond 1- 14:70	some minor divergence among Christians	is	found, it is because of
Ղեւոնդ/Ghevond 1- 14:70	among Christians is found, it	is	because of the differences of
Ղեւոնդ/Ghevond 1- 14:71	be Christians, but whose faith	is	only a blasphemy, and their
Ղեւոնդ/Ghevond 1- 14:73	In any case it	is	nothing strange that Christians, who
Ղեւոնդ/Ghevond 1- 14:73	in each language. The Gospel	is	the same, without any variation
Ղեւոնդ/Ghevond 1- 14:74	language of the Saracens, which	is	yours, ninth that of the
Ղեւոնդ/Ghevond 1- 14:77	nullify the little truth there	is	in what you say
Ղեւոնդ/Ghevond 1- 14:80	It	is	very difficult indeed for the
Ղեւոնդ/Ghevond 1- 14:82	Do you believe that it	is	to angels, who dare not
Ղեւոնդ/Ghevond 1- 14:82	look upon Him, that God	is	addressing these words? We do
Ղեւոնդ/Ghevond 1- 14:82	could it be that God	is	addressing these words, if not
Ղեւոնդ/Ghevond 1- 14:82	not to His Word, who	is	the image of His substance
Ղեւոնդ/Ghevond 1- 14:83	to it. Although the sun	is	one and the rays emanate
Ղեւոնդ/Ghevond 1- 14:83	from it, yet the sun	is	one thing and the rays
Ղեւոնդ/Ghevond 1- 14:83	away these rays and there	is	no more sun. And if
Ղեւոնդ/Ghevond 1- 14:83	In effect, though the sun	is	other than its rays, their
Ղեւոնդ/Ghevond 1- 14:85	the Holy Scriptures; as it	is,	you give highest consideration to
Ղեւոնդ/Ghevond 1- 14:85	and change or delete what	is	not in accordance with your
Ղեւոնդ/Ghevond 1- 14:86	Cursed	is	the man who professes two
Ղեւոնդ/Ghevond 1- 14:87	And this Word	is	not like ours, which, as
Ղեւոնդ/Ghevond 1- 14:87	decomposes and dissipates. This Word	is	what we recognize as the
Ղեւոնդ/Ghevond 1- 14:87	nothing dims, a ray which	is	not originated like those of
Ղեւոնդ/Ghevond 1- 14:87	those of the sun, but	is	of a quality so eminent
Ղեւոնդ/Ghevond 1- 14:88	It	is	this Word which Scriptures call
Ղեւոնդ/Ghevond 1- 14:88	dominance of passion such as	is	of earth, but as the
Ղեւոնդ/Ghevond 1- 14:88	word emanates from reason. This	is	all that human language can
Ղեւոնդ/Ghevond 1- 14:89	Now, among creatures, there	is	no being more precious before
Ղեւոնդ/Ghevond 1- 14:90	It	is	evident that Adam was created
Ղեւոնդ/Ghevond 1- 14:91	ending up into idolatry, which	is	the first and the last
Ղեւոնդ/Ghevond 1- 14:93	for mankind, for He alone	is	the true compassionate benefactor of
Ղեւոնդ/Ghevond 1- 14:95	our soul and all that	is	proper to man save sin
Ղեւոնդ/Ghevond 1- 14:95	Him as to one who	is	veritably God
Ղեւոնդ/Ghevond 1- 14:97	from among his people.” [Deut. 18:15, 18-19]. It	is	true that since the death
Ղեւոնդ/Ghevond 1- 14:97	one only, namely, he who	is	the most powerful of them
Ղեւոնդ/Ghevond 1- 14:102	nature in heaven: “The earth	is	full of the steadfast love
Ղեւոնդ/Ghevond 1- 14:103	incarnation of the Word: “This	is	our God, no other can
Ղեւոնդ/Ghevond 1- 14:104	and lived among men. She	is	the book of the commandments
Ղեւոնդ/Ghevond 1- 14:105	of His light: the first	is	that of His ineffable humiliation
Ղեւոնդ/Ghevond 1- 14:105	of God; and the second	is	that of the general resurrection
Ղեւոնդ/Ghevond 1- 14:105	really happened, lest strangers, that	is	to say pagans, should possess
Ղեւոնդ/Ghevond 1- 14:110	that of Agag, the answer	is	that whatever Agag may have
Ղեւոնդ/Ghevond 1- 14:110	temporal, while that of Christ	is	celestial. You will see that
Ղեւոնդ/Ghevond 1- 14:110	the kingdom of Christ really	is	such if you pay attention
Ղեւոնդ/Ghevond 1- 14:113	who, in His human nature	is	son of David, but in
Ղեւոնդ/Ghevond 1- 14:113	but in His divine nature	is	Son of God and Word
Ղեւոնդ/Ghevond 1- 14:114	as	is	indicated still more clearly in
Ղեւոնդ/Ghevond 1- 14:115	forth for me one who	is	to be ruler of Israel
Ղեւոնդ/Ghevond 1- 14:115	dated as from eternal days	is	not possible
Ղեւոնդ/Ghevond 1- 14:116	of Jeremiah, saying: “The heart	is	deceitful above all things, and
Ղեւոնդ/Ghevond 1- 14:117	Hebrew language the word Israel	is	translated as ’penetrating seer’
Ղեւոնդ/Ghevond 1- 14:118	That the will of God	is	that Israel should remain to
Ղեւոնդ/Ghevond 1- 14:118	For to us a child	is	born. . . and the government will
Ղեւոնդ/Ghevond 1- 14:118	Father, Prince of Peace.” [Isaiah 9:6]. He	is	called Angel by reason of
Ղեւոնդ/Ghevond 1- 14:120	Now it	is	well known that (Jesus) did
Ղեւոնդ/Ghevond 1- 14:121	Someone may now ask, what	is	this throne of David? And
Ղեւոնդ/Ghevond 1- 14:121	throne of David? And how	is	it eternal and as the
Ղեւոնդ/Ghevond 1- 14:121	days of the heavens? It	is	the celestial kingdom of Christ
Ղեւոնդ/Ghevond 1- 14:122	It	is	evident from this passage that
Ղեւոնդ/Ghevond 1- 14:122	name Emmanuel, which means, God	is	with us
Ղեւոնդ/Ghevond 1- 14:129	mouth; like a lamb that	is	led to the slaughter, and
Ղեւոնդ/Ghevond 1- 14:129	sheep that before its shearers	is	dumb, so he opened not
Ղեւոնդ/Ghevond 1- 14:131	by two witnesses. Indeed this	is	one of the more important
Ղեւոնդ/Ghevond 1- 14:132		Is	it that you have forgotten
Ղեւոնդ/Ghevond 1- 14:133	of so many such contradictions	is	purely human invention, but I
Ղեւոնդ/Ghevond 1- 14:134	may see them. This deception	is	most shameful and dishonorable
Ղեւոնդ/Ghevond 1- 14:136	There	is	only one single faith, you
Ղեւոնդ/Ghevond 1- 14:136	single faith, you say. There	is	indeed but one faith, one
Ղեւոնդ/Ghevond 1- 14:136	one faith, one baptism; there	is	no other faith nor commandment
Ղեւոնդ/Ghevond 1- 14:136	the legislation ordains. This objection	is	completely nonsense and false, because
Ղեւոնդ/Ghevond 1- 14:136	when they made their prayers	is	not known
Ղեւոնդ/Ghevond 1- 14:137	It	is	you who wants to venerate
Ղեւոնդ/Ghevond 1- 14:139	was really man, since it	is	necessary to believe that the
Ղեւոնդ/Ghevond 1- 14:142	note: “The Father (who sent)	is	with me” [John 16:32]. Again, “I came
Ղեւոնդ/Ghevond 1- 14:143	that you make, however, there	is	one passage which you quote
Ղեւոնդ/Ghevond 1- 14:143	faith in it. That passage	is	this: “He who believes in
Ղեւոնդ/Ghevond 1- 14:143	me.” [John 12:44]. The meaning of this	is	that it is not in
Ղեւոնդ/Ghevond 1- 14:143	of this is that it	is	not in His human and
Ղեւոնդ/Ghevond 1- 14:143	divine nature, inasmuch as He	is	the Word of God
Ղեւոնդ/Ghevond 1- 14:144	saying to them: “The Father	is	greater than I” [John 14:28]; that is
Ղեւոնդ/Ghevond 1- 14:144	is greater than I” [John 14:28]; that	is	to say, greater than (my
Ղեւոնդ/Ghevond 1- 14:145	idle opinions, for the fact	is	that Jesus, perfect God, became
Ղեւոնդ/Ghevond 1- 14:146	the divine voice, saying: “This	is	my beloved Son, with whom
Ղեւոնդ/Ghevond 1- 14:148	man. It seems that it	is	only the truth that you
Ղեւոնդ/Ghevond 1- 14:149	man, according to your supposition,	is	it an incredible thing that
Ղեւոնդ/Ghevond 1- 14:152	Father who has sent me	is	with me” [John 16:32], “I am ascending
Ղեւոնդ/Ghevond 1- 14:153	He	is (	Jesus) Father by His divine
Ղեւոնդ/Ghevond 1- 14:153	become children of God.” [John 1:12]. He	is	His God because of His
Ղեւոնդ/Ghevond 1- 14:154	established the true law. This	is	the prophecy: “Behold, the days
Ղեւոնդ/Ghevond 1- 14:155	not that of which one	is	reminded by the blood of
Ղեւոնդ/Ghevond 1- 14:165	so great a mystery. This	is	the day on which God
Ղեւոնդ/Ghevond 1- 14:168	you in these terms: “How	is	it possible for God to
Ղեւոնդ/Ghevond 1- 14:169	suppose that you know there	is	a multitude of creatures God
Ղեւոնդ/Ghevond 1- 14:171	has been created by Him	is	unclean, save only sin, which
Ղեւոնդ/Ghevond 1- 14:171	even ordained. In fact there	is	nothing more precious than man
Ղեւոնդ/Ghevond 1- 14:172	as I have said, there	is	nothing unclean in human nature
Ղեւոնդ/Ghevond 1- 14:174	It	is	you alone who consider them
Ղեւոնդ/Ghevond 1- 14:175	other created things, for it	is	of holy men that God
Ղեւոնդ/Ghevond 1- 14:175	them.” [2 Cor. 6:16]. And again, “But this	is	the man to whom I
Ղեւոնդ/Ghevond 1- 14:175	I will look, he that	is	humble and contrite in spirit
Ղեւոնդ/Ghevond 1- 14:176	It	is	clearly to be seen here
Ղեւոնդ/Ghevond 1- 14:176	His habitation, and that He	is	not offended by their natural
Ղեւոնդ/Ghevond 1- 14:177	death in His cause? It	is	of (these) martyrs that the
Ղեւոնդ/Ghevond 1- 14:177	the sight of the Lord	is	the death of His saints
Ղեւոնդ/Ghevond 1- 14:178	bones; not one of them	is	broken.” [Psalm 34:19-20]. The divine power that
Ղեւոնդ/Ghevond 1- 14:179	Holy Spirit) further declares: “God	is	marvellous to His saints” [Psalm 68:35], and
Ղեւոնդ/Ghevond 1- 14:179	live forever, and their reward	is	with the Lord. In the
Ղեւոնդ/Ghevond 1- 14:181	does not consider that He	is	defiled by dwelling in the
Ղեւոնդ/Ghevond 1- 14:181	me and to you unclean	is	just the opposite in the
Ղեւոնդ/Ghevond 1- 14:182	our Lord that, “The hour	is	coming when whoever kills you
Ղեւոնդ/Ghevond 1- 14:182	kills you will think he	is	offering service to God.’
Ղեւոնդ/Ghevond 1- 14:183	It	is	thus that Muhammad, your father’s
Ղեւոնդ/Ghevond 1- 14:185	It	is (	in imitation of this sign
Ղեւոնդ/Ghevond 1- 14:186	crown in which the Church	is	forever glorified. He says: “The
Ղեւոնդ/Ghevond 1- 14:186	feet glorious.” [Isaiah 60:13]. Solomon says: “Blessed	is	the wood by which reighteousness
Ղեւոնդ/Ghevond 1- 14:186	reighteousness comes.” [Wisdom 14:7]. Again, “She (wisdom)	is	a tree of life to
Ղեւոնդ/Ghevond 1- 14:189	that house of yours which	is	called the Ka’aba, the dwelling
Ղեւոնդ/Ghevond 1- 14:193	a single day. As it	is,	they are able to do
Ղեւոնդ/Ghevond 1- 14:194	all these abominations, the worst	is	that of accusing God of
Ղեւոնդ/Ghevond 1- 14:195		Is	there indeed a worse blasphemy
Ղեւոնդ/Ghevond 1- 14:195	that of alleging that God	is	the cause of all this
Ղեւոնդ/Ghevond 1- 14:195	as you remind me, it	is	well known that therein he
Ղեւոնդ/Ghevond 1- 14:195	by the Lord. The fact	is	that your legislator and all
Ղեւոնդ/Ghevond 1- 14:196	to be such as it	is,	and that is what you
Ղեւոնդ/Ghevond 1- 14:196	as it is, and that	is	what you really do in
Ղեւոնդ/Ghevond 1- 14:198	It	is	said that the serpent has
Ղեւոնդ/Ghevond 1- 14:200	the treasurer of God. That	is	an erroneous diversion from our
Ղեւոնդ/Ghevond 1- 14:205	It	is	then true that Satan, enfeebled
Ղեւոնդ/Ghevond 1- 14:206	The meaning of the vision	is	this: The aspect of the
Ղեւոնդ/Ghevond 1- 14:206	maritime desert indicates that it	is	your desert which is situated
Ղեւոնդ/Ghevond 1- 14:206	it is your desert which	is	situated by the side of
Ղեւոնդ/Ghevond 1- 14:208	to save the universe. It	is	this disobedience of the Jewish
Ղեւոնդ/Ghevond 1- 14:209	top of his voice: “Fallen	is	Babylon; and all the images
Ղեւոնդ/Ghevond 1- 14:210	iniquity to your race, that	is	to say, the infidelity of
Ղեւոնդ/Ghevond 1- 14:211	you into his error. It	is	thus that he has led
Ղեւոնդ/Ghevond 1- 14:214	For the kingdom of God	is	not food and drink”, as
Ղեւոնդ/Ghevond 1- 14:215	pleasures to any good, it	is	precisely for that reason that
Ղեւոնդ/Ghevond 1- 14:215	of no account if it	is	not peopled with women
Ղեւոնդ/Ghevond 1- 14:218	Because such	is	our hope, we are tormented
Ղեւոնդ/Ghevond 1- 19:7	cities of that country. It	is	said that the number of
Ղեւոնդ/Ghevond 1- 20:6	the glory of our faith	is	great before the Lord and
Ղեւոնդ/Ghevond 1- 20:14	by our swords. Rather, it	is	the right hand of the
Ղեւոնդ/Ghevond 1- 20:15	That	is	because it was not due
Ղեւոնդ/Ghevond 1- 20:18	me you will choose what	is	good for yourself and for
Ղեւոնդ/Ghevond 1- 20:18	troops. Otherwise quickly do whatever	is	obsessing you. And let the
Ղեւոնդ/Ghevond 1- 20:18	let the Lord determine what	is	good and pleasing in His
Ղեւոնդ/Ghevond 1- 20:29	and not judge you as	is	fitting. For behold, you are
Ղեւոնդ/Ghevond 1- 23:3	himself with disgraceful behavior, he	is	worthy of death and should
Ղեւոնդ/Ghevond 1- 24:9	It	is	certainly worth pondering why the
Ղեւոնդ/Ghevond 1- 24:11	evil they worked, (God) Who	is	the source of all good
Ղեւոնդ/Ghevond 1- 25:10	pitiful and ignoble death. As	is	said of behavior unpleasing to
Ղեւոնդ/Ghevond 1- 25:10	grows from bad seed. That	is	how it was in this
Ղեւոնդ/Ghevond 1- 26:2	scheme. Quite the contrary, it	is	a devious plan and a
Ղեւոնդ/Ghevond 1- 26:4	the our country of Armenia	is	experiencing
Ղեւոնդ/Ghevond 1- 28:9	on the princely Houses, that	is	all the expenses for clothing
Ղեւոնդ/Ghevond 1- 34:23	conquer) tens of thousands. This	is	because the Lord is fighting
Ղեւոնդ/Ghevond 1- 34:23	This is because the Lord	is	fighting your war. Arm yourselves
Ղեւոնդ/Ghevond 1- 34:28	the city of T’e’odupolis which	is (	also) called (Erzerum) Karin
Ղեւոնդ/Ghevond 1- 34:64	earthly concerns. For this death	is	temporary whereas life is eternal
Ղեւոնդ/Ghevond 1- 34:64	death is temporary whereas life	is	eternal
Ղեւոնդ/Ghevond 1- 34:65	This	is	the encouragement they gave each
Ղեւոնդ/Ghevond 1- 37:5	large force against Basanastan, which	is	called Bishan (Commagene). (This army
Ղեւոնդ/Ghevond 1- 38:2	promised to do, but whatever	is	the will and pleasure of
Ղեւոնդ/Ghevond 1- 38:2	and pleasure of God, that	is	what will be done
Ղեւոնդ/Ghevond 1- 40:7	from their clutches and live	is	to agree to convert to
Ղեւոնդ/Ghevond 1- 40:7	word of our Prophet. That	is	your only deliverance from the
Ղեւոնդ/Ghevond 1- 40:13	the Epiphany of Christ, which	is	celebrated for eight consecutive days
Ղեւոնդ/Ghevond 1- 42:9	anyone hide something that later	is	discovered, he will pay for
Ղեւոնդ/Ghevond 1- 43:1	the most holy Trinity which	is	blessed now and forever, amen
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1	of the knowledge of what	is	very reliable and ever feasible
Դրասխանակերտցի/Draskhanakerttsi 1- 1:9	that not only our nation	is	descended from him but that
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	earth and every thing that	is	in it
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15	the first man, Adam, there	is	a period of [2242] years
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16	record of his generations, that	is	to say, how, whence, why
Դրասխանակերտցի/Draskhanakerttsi 1- 3:1	Then Nimrod (Nebrovt’), who	is	the same as Bel, became
Դրասխանակերտցի/Draskhanakerttsi 1- 3:3	Nimrod, that	is	Bel, pursued Hayk with his
Դրասխանակերտցի/Draskhanakerttsi 1- 3:6	pass through its length, which	is	hollowed by their gurgling waters
Դրասխանակերտցի/Draskhanakerttsi 1- 3:14	passages of a cavern which	is	now called k’arawaz by many
Դրասխանակերտցի/Draskhanakerttsi 1- 3:17	valorous contests of Aram, who	is	said to have extended by
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18	It	is	said that the (social) order
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18	its origin from him, and	is	assumed to be of royal
Դրասխանակերտցի/Draskhanakerttsi 1- 4:21	and the lyre the latter	is	said to have fought against
Դրասխանակերտցի/Draskhanakerttsi 1- 4:29	to the coronation of Vagharshak	is [2297]	years
Դրասխանակերտցի/Draskhanakerttsi 1- 5:1	As for the rest that	is	narrated by certain others, if
Դրասխանակերտցի/Draskhanakerttsi 1- 5:1	by certain others, if it	is	a must for you to
Դրասխանակերտցի/Draskhanakerttsi 1- 5:6	and was called Parthian, that	is,	’Vehemence’
Դրասխանակերտցի/Draskhanakerttsi 1- 5:11	of Pontus and Caesarea, which	is	called Mazaca (Mizhak), with the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14	Mede Astyages (Azhdahak), whose family	is	now called Murac’an
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17	in harmony and brotherhood, which	is	the source of prosperity and
Դրասխանակերտցի/Draskhanakerttsi 1- 5:20	Pontus and defeated them. It	is	reported that he plunged his
Դրասխանակերտցի/Draskhanakerttsi 1- 7:3	At this time, that	is	in the days of the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:13	of the divine image which	is	still to this day preserved
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5	It	is	said that Saint Grigor’s mother
Դրասխանակերտցի/Draskhanakerttsi 1- 9:5	caves in accordance with what	is	written, namely that a chaste
Դրասխանակերտցի/Draskhanakerttsi 1- 9:6	no longer appeared to anyone	is	thirty years
Դրասխանակերտցի/Draskhanakerttsi 1- 11:1	follows: “Let your sovereignty which	is	established by Christ prevail over
Դրասխանակերտցի/Draskhanakerttsi 1- 12:11	patriarchal sees became seven. This	is	still so and shall remain
Դրասխանակերտցի/Draskhanakerttsi 1- 12:18	There	is	a rumor about the impious
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	to the wolves. Although he	is	prodigal, he is confirmed with
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	Although he is prodigal, he	is	confirmed with holy baptism; he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	confirmed with holy baptism; he	is	a prostitute, but a Christian
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	prostitute, but a Christian; he	is	debauched in body, but not
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	an infidel in spirit; he	is	wanton in conduct, but not
Դրասխանակերտցի/Draskhanakerttsi 1- 16:26	of the Armenian era which	is	a perpetual cycle and the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:41	renamed the country whose metropolis	is	Sebastia, and which was known
Դրասխանակերտցի/Draskhanakerttsi 1- 16:42	He renamed Cappadocia, whose metropolis	is	Caesarea and which was formerly
Դրասխանակերտցի/Draskhanakerttsi 1- 16:43	of the same name and	is	known as “Third Armenia”, “First
Դրասխանակերտցի/Draskhanakerttsi 1- 16:44	He annexed Pontus, whose metropolis	is	Trebizond, to Greater Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 16:45	called “Fourth Armenia”, whose metropolis	is	Martyropolis—that is Np’rkert, as
Դրասխանակերտցի/Draskhanakerttsi 1- 16:45	whose metropolis is Martyropolis—that	is	Np’rkert, as the ’Seat of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:46	province of Karin whose metropolis	is	Theodosiopolis, he annexed it to
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50	This	is	the second time that I
Դրասխանակերտցի/Draskhanakerttsi 1- 17:3	which borders on T’urk’astan and	is	called Sagastan. They had forgotten
Դրասխանակերտցի/Draskhanakerttsi 1- 17:9	of the holy church, which	is	a beautiful structure built with
Դրասխանակերտցի/Draskhanakerttsi 1- 17:19	buried him in Daroynk’, which	is	in the district of Kog
Դրասխանակերտցի/Draskhanakerttsi 1- 17:30	of the Holy Cathedral which	is	in the city of Vagharshapat
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18	were deservedly called Ezr, (Ezr	is	the biblical name Ezra, but
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18	biblical name Ezra, but there	is	also the word ezr in
Դրասխանակերտցի/Draskhanakerttsi 1- 18:20	in the Mayroy Monastery which	is	situated in the glens of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:23	It	is	my opinion that this rumor
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7	Ogbay of physical death, which	is	the common lot of all
Դրասխանակերտցի/Draskhanakerttsi 1- 22:4	him (of the following), “There	is	a bishop here in our
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15	This	is	the way he displayed himself
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26	This	is	also seen with you, who
Դրասխանակերտցի/Draskhanakerttsi 1- 22:28	of goat’s hair, note: “This	is	the garb that covers the
Դրասխանակերտցի/Draskhanakerttsi 1- 23:10	foot of the mountain which	is	called Sim dried up. Numerous
Դրասխանակերտցի/Draskhanakerttsi 1- 23:21	It	is	narrated that he was the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:2	hermitage of Saint Grigor, which	is	in the village of Baguan
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12	to live at Zresk, which	is	in the district of Shirak
Դրասխանակերտցի/Draskhanakerttsi 1- 24:21	dastakert) of the katholikosate, that	is	to say, Artashat, Kawakert and
Դրասխանակերտցի/Draskhanakerttsi 1- 24:29	body into the lake which	is	to the north of these
Դրասխանակերտցի/Draskhanakerttsi 1- 25:4	with the following message): “Why	is	it that for filthy lucre’s
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18	headquarters of Saint Sahak, that	is	to say the monastery of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:50	splendor, as yet unrevealed, which	is	in store for us
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61	and agony, which the tongue	is	incapable of narrating and the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61	of narrating and the pen	is	unable to describe
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71	name and eternal life, which	is	the highest and the most
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2	of the sparapet Smbat, that	is	to say, a history of
Դրասխանակերտցի/Draskhanakerttsi 1- 27:4	rules of rhetoric, yet, he	is	able to give you sufficient
Դրասխանակերտցի/Draskhanakerttsi 1- 27:5	I shall draw only what	is	necessary for the sequence of
Դրասխանակերտցի/Draskhanakerttsi 1- 28:9	other prince of Sisakan, that	is	to say Vasak, flatteringly surnamed
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	out of my narrative, that	is	to say, the account of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	struggles and wars of Ashot,	is	to be found in the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:3	his hand the viaticum, (that	is	to say), the redeeming body
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	against the great patriarch, who	is	the vicar of Christ. As
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	holiness covers him, and he	is	honored with the high calling
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	high calling of God, he	is	the vicar of God by
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37	of his boundless goodness, which	is	so greatly in accord with
Դրասխանակերտցի/Draskhanakerttsi 1- 30:39	overall aim of your letter	is	to make manifest the accusations
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	see this done; for it	is	impossible to identify a transgression
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	identify a transgression, as (it	is	impossible to trace) the path
Դրասխանակերտցի/Draskhanakerttsi 1- 30:40	A sure witness to this	is	the prophet, who says: “They
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	hates his brother when he	is	among the ramiks, whereas, a
Դրասխանակերտցի/Draskhanakerttsi 1- 30:44	indiscriminate ears be stricken. This	is	unworthy of your highness. Judge
Դրասխանակերտցի/Draskhanakerttsi 1- 30:47	banished for a crime that	is	unforgivable and irrevocable
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49	This	is	my conviction, from which no
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	inscribed by God, wherein it	is	written, that those things which
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	Now, abandon that which	is	beyond your ability, and do
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54	against the chosen of God.	Is	it for this reason, that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55	not make trouble, as it	is	hard for you to kick
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59	Well, mine unworthy self	is	willing to attend the assembly
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59	practices. The same God, who	is	mighty and living, shall do
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61	not be afraid, for it	is	not new that the tongue
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67	serpents, and under whose lips	is	adders’ poison
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	this, that the man who	is	a detestable deserter cannot become
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	tribunal of the upright. He	is	persecuted openly, because he has
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	that of a whore, and	is	no longer considered a human
Դրասխանակերտցի/Draskhanakerttsi 1- 31:6	for no reason? If it	is	because of the alliance I
Դրասխանակերտցի/Draskhanakerttsi 1- 31:15	of the Caucasus Mountains, that	is	to say, Gugark’, and Canark’
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13	Even the shadow of consolation	is	not to be found, and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17	First, no one	is	upright, because we have all
Դրասխանակերտցի/Draskhanakerttsi 1- 32:19	impartially, accept willingly that which	is	contrary to your wishes, so
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21	you that have survived, that	is	to say, both pastor and
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21	in the promised bliss, which	is	preserved for His beloved for
Դրասխանակերտցի/Draskhanakerttsi 1- 33:1	successes of king Smbat, that	is	to say, the subordination of
Դրասխանակերտցի/Draskhanakerttsi 1- 33:6	the village of Vzhan, which	is	situated at the foot of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:25	bushel, without realizing that there	is	nothing hidden that could not
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4	the fortress of Kars, which	is	in the district of Vanand
Դրասխանակերտցի/Draskhanakerttsi 1- 36:3	hostages, and the princess, that	is,	the daughter-in-law of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:6	the Holy Illuminator Grigor. This	is	not the occasion to praise
Դրասխանակերտցի/Draskhanakerttsi 1- 36:11	to manifest my obedience, which	is	the mother of all virtue
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	became mightier in Christ, Who	is	Himself the vanquisher, and “whose
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	vanquisher, and “whose will it	is	that all men should find
Դրասխանակերտցի/Draskhanakerttsi 1- 40:11	of the great Pasek’, that	is	Easter. (After the feast), receiving
Դրասխանակերտցի/Draskhanakerttsi 1- 42:8	from two separate quarters, that	is	to say, from the caliph
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8	my fear of death, which	is	something temporary for God, but
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15	the faculty of perception, which	is	located in the storage of
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15	of these events, that it	is	incapable of helping me to
Դրասխանակերտցի/Draskhanakerttsi 1- 45:17	drunk and drained, and there	is	none to comfort thee of
Դրասխանակերտցի/Draskhanakerttsi 1- 45:22	The prophet	is	in mourning with us when
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10	certain azats, about whom it	is	not proper for me to
Դրասխանակերտցի/Draskhanakerttsi 1- 48:7	he met his death which	is	the common lot of all
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11	rocky fastnesses of Kapoyt, which	is	in the valley of Erasxadzor
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21	his mind. For he who	is	afflicted with self-imposed blindness
Դրասխանակերտցի/Draskhanakerttsi 1- 49:8	actual tortures, whose memory alone	is	turning me to tears
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13	in return for which there	is	considerable compensation
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38	present yourself to Christ, Who	is	our hope, and offer yourself
Դրասխանակերտցի/Draskhanakerttsi 1- 51:42	The day of their commemoration	is	set on the [27th] day of
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43	where the glory of Christ	is	to be found
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44	condemned men, turned death, which	is	inevitable, to life. Willingly they
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47	the dregs of bitterness, which	is	the last (stage) of wickedness
Դրասխանակերտցի/Draskhanakerttsi 1- 52:6	to its fulfilment: “Your country	is	desolate, your cities are burned
Դրասխանակերտցի/Draskhanakerttsi 1- 52:6	land in your presence; it	is	made desolate, and overthrown by
Դրասխանակերտցի/Draskhanakerttsi 1- 52:9	However, this	is	not what we witnessed; on
Դրասխանակերտցի/Draskhanakerttsi 1- 52:16	the present disorder: “Before him	is	a garden of delight, and
Դրասխանակերտցի/Draskhanakerttsi 1- 53:6	and beneficial, whereas now it	is	useless, and tempestuous, and ruins
Դրասխանակերտցի/Draskhanakerttsi 1- 53:6	as the threshing floors, that	is,	if there are any crops
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32	for departure from this life	is	the common lot of all
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2	that your God-loving lordship	is	not unaware of the deep
Դրասխանակերտցի/Draskhanakerttsi 1- 54:3	the trouble that your land	is	suffering at the hands of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	to dispel the scandal which	is	close at hand
Դրասխանակերտցի/Draskhanakerttsi 1- 54:5	Holiness, first of all, it	is	necessary to call upon the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12	these matters, our Emperor who	is	crowned by God, will send
Դրասխանակերտցի/Draskhanakerttsi 1- 54:27	catholic church, even though she	is	made captive by the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	as express our gratitude, which	is	due to you, who are
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	and beautiful imperial palace which	is	the dwelling place of multitudes
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32	your benevolence a gift which	is	worthy of your heroic glory
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33	that came upon us. It	is	about us who are in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	but rather, you recognize what	is	being sought of you through
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	of the divine wisdom, which	is	implanted in you
Դրասխանակերտցի/Draskhanakerttsi 1- 54:44	death. Like a twig that	is	shaken by the wind, they
Դրասխանակերտցի/Draskhanakerttsi 1- 54:50	But your prudent foster-son	is	no longer among us in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:51	been taken captive and Zorobabel	is	to be found nowhere, so
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52	by very wicked executioners, Maccabee	is	unable to save us from
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52	menace of these afflictions. Antiochus	is	forcing us to foresake our
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52	our Christian faith, while Matthathias	is	no longer alive to withstand
Դրասխանակերտցի/Draskhanakerttsi 1- 54:53	and like a widow she	is	left unattended to and neglected
Դրասխանակերտցի/Draskhanakerttsi 1- 54:53	this eastern land of ours	is	moaning constantly due to tremulous
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54	tragic lamentations and tears she	is	suffering the perennial disasters brought
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54	taken possession of us, and (	is	bearing) the anguish of bitter
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57	man, our Hope Christ, Who	is	known by His power, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:61	and rescue the inheritance which	is	yours, as well as to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63	dust, to which our waist	is	glued, and lift from our
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65	It	is	for this very reason that
Դրասխանակերտցի/Draskhanakerttsi 1- 54:70	This	is	something that I also wish
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73	your imperial majesties, whose might	is	acknowledged throughout the universe
Դրասխանակերտցի/Draskhanakerttsi 1- 54:75	For the following matter	is	quite clear to your glorious
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79	of Christ, and whose name	is	exalted with glory from one
Դրասխանակերտցի/Draskhanakerttsi 1- 55:18	significant and immortal treasures, that	is	the living relics of the
Դրասխանակերտցի/Draskhanakerttsi 1- 55:34	they all glorified God Who	is	provident
Դրասխանակերտցի/Draskhanakerttsi 1- 55:38	He and his land, which	is	covered with deep valleys and
Դրասխանակերտցի/Draskhanakerttsi 1- 56:6	and his name-sake, that	is,	the son of king Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 57:1	near the great fortress which	is	called Shamshulde in Georgian, that
Դրասխանակերտցի/Draskhanakerttsi 1- 57:1	called Shamshulde in Georgian, that	is,	’three arrows’. For his father
Դրասխանակերտցի/Draskhanakerttsi 1- 58:0	the Anti-King) Ashot and	Is	Defeated by Him
Դրասխանակերտցի/Draskhanakerttsi 1- 58:12	the sage, that “the Lord	is	against the haughty
Դրասխանակերտցի/Draskhanakerttsi 1- 59:2	the region of Gugark’ which	is	near the gates of the
Դրասխանակերտցի/Draskhanakerttsi 1- 59:10	eyes; for he whose blindness	is	by choice, shall never be
Դրասխանակերտցի/Draskhanakerttsi 1- 59:18	coadjutor and as one who	is	of the same mind as
Դրասխանակերտցի/Draskhanakerttsi 1- 60:0	Insurrection against King Ashot, and	Is	Seized by Him; On the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16	occupied at the moment, that	is	to say, the matter concerning
Դրասխանակերտցի/Draskhanakerttsi 1- 64:6	the province of Egypt, which	is	in the region of Arabia
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13	shaken by catastrophies, yet, there	is	a chance that the people
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	great city of Ray, which	is	in Persia, he sent a
Դրասխանակերտցի/Draskhanakerttsi 1- 65:0	into Danger, and Katholikos Yovhannes	Is	Distressed
Դրասխանակերտցի/Draskhanakerttsi 1- 65:10	wept with bitter distress, as	is	characteristic of human nature
Դրասխանակերտցի/Draskhanakerttsi 1- 65:16	of the blessed Sahak, and	is	located in the ravines of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:2	It	is	not fitting for you,” he
Դրասխանակերտցի/Draskhanakerttsi 1- 66:5	of the celibate priests which	is	located in a cave to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6	goal of their expectations, which	is	reserved for all those who
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20	due to the war which	is	distressing us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21	His Body, His Church, which	is	you
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46	of attaining the Light, Which	is	the lot of the saints
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49	latter walked away, saying, “Christ	is	our life, and death is
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49	is our life, and death	is	to our advantage.” Thus the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:63	to go to heaven: “It	is	not lawful for us Christians
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66	wise poet, that “while there	is	life there is hope,” come
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66	while there is life there	is	hope,” come to their fulfillment
Դրասխանակերտցի/Draskhanakerttsi 1- 67:7	of the Ishmaelite mind, which	is	inconstant like the wind, made
Դրասխանակերտցի/Draskhanakerttsi 1- 67:15	shown) in the statement “David	is	more manly than the people
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20	brought about unless the Lord	is	willing
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1	useful treatise. With this, which	is	like a reflecting mirror, I
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9	but as the evangelical net	is	cast into the sea, through
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10	eternity where a holy torch	is	brightly ablaze for those who
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16	keep away from that which	is	harmful and hostile to the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:21	yourselves with the splendor that	is	ready at hand; and then
Դրասխանակերտցի/Draskhanakerttsi 1- 68:22	remuneration from the Lord Who	is	always blessed and glorified by
Թովմա/Tovma 1- 1:0	It	is (	only) with great effort that
Թովմա/Tovma 1- 1:0	in the search for what	is	reliable, perusing the written works
Թովմա/Tovma 1- 1:1	order of the ten nations	is	accurately written in all accounts
Թովմա/Tovma 1- 1:1	the next task for us	is	to set down in order
Թովմա/Tovma 1- 1:1	of the three nations, that	is,	of the sons of Noah
Թովմա/Tovma 1- 1:1	order in all books, there	is	no need for us to
Թովմա/Tovma 1- 1:4	the city of Ninos—which	is	Nineveh, called the capital of
Թովմա/Tovma 1- 1:7	seems to me that it	is	not appropriate cursorily to pass
Թովմա/Tovma 1- 1:7	whom Nebrot’ (was descended); or	is	indeed the race of the
Թովմա/Tovma 1- 1:8	called king of Assyria. This	is	confirmed for us by Eusebius
Թովմա/Tovma 1- 1:8	the offspring of Sem, as	is	known from the established account
Թովմա/Tovma 1- 1:9	lot of Sem, while Ninos	is	assured to be from the
Թովմա/Tovma 1- 1:10	which in the Armenian language	is	pronounced Shamiram
Թովմա/Tovma 1- 1:12	as far as Joseph, yet	is	silent about the genealogy of
Թովմա/Tovma 1- 1:13	the birth of Christ, he	is	included in the genealogy instead
Թովմա/Tovma 1- 1:15	Add to that what	is	written, that she palpitated with
Թովմա/Tovma 1- 1:20	infinite myriads of years, which	is	not a convincing demonstration following
Թովմա/Tovma 1- 1:23	Eden to the east”—that	is,	in a country in the
Թովմա/Tovma 1- 1:23	the East about which there	is	nothing more to say than
Թովմա/Tovma 1- 1:23	in between. Its unlimited size	is	indicated by the enormity of
Թովմա/Tovma 1- 1:26	of the murderer. So it	is	now appropriate to call him
Թովմա/Tovma 1- 1:29	that in every way he	is	incurable by good; not a
Թովմա/Tovma 1- 1:29	the vital aspect in him	is	not inclined to the good
Թովմա/Tovma 1- 1:34	Cain will suffer sevenfold vengeance,”	is	there really a sevenfold debt
Թովմա/Tovma 1- 1:34	of sin? If God’s saying	is	to be understood according to
Թովմա/Tovma 1- 1:40	when he asked him: “Where	is	your brother Abel?” saying: “I
Թովմա/Tovma 1- 1:42	which in the original language	is	translated as “drinking.” This Philo
Թովմա/Tovma 1- 1:48	same list. But why (he	is	not counted) in the genealogy
Թովմա/Tovma 1- 1:48	not counted) in the genealogy	is	because Abel did not have
Թովմա/Tovma 1- 1:59	three areas of the world	is	called the region of Asia
Թովմա/Tovma 1- 1:61	because they are flesh”—that	is,	lovers of the body and
Թովմա/Tovma 1- 1:62	destroy everything in which there	is	living breath”—indicating (his) further
Թովմա/Tovma 1- 1:63	incessant love for man, which	is	still said to pardon the
Թովմա/Tovma 1- 1:65	the land of upper India	is	said to be his daughter’s
Թովմա/Tovma 1- 1:66	building the ark, if it	is	most appropriate to say that
Թովմա/Tovma 1- 1:67	says “about eight persons,” that	is	an expression of incertitude. Of
Թովմա/Tovma 1- 1:71	arc in the clouds,” which	is	the rainbow. Some say that
Թովմա/Tovma 1- 1:71	rainbow. Some say that it	is	fire emerging from cloud, and
Թովմա/Tovma 1- 1:71	worship the elements (say it	is)	the belt of Aramazd
Թովմա/Tovma 1- 1:72	But if Bel	is	the one who gives orders
Թովմա/Tovma 1- 1:72	gives orders to Aramazd, how	is	it that Aramazd is deprived
Թովմա/Tovma 1- 1:72	how is it that Aramazd	is	deprived of his belt—at
Թովմա/Tovma 1- 1:72	further on their fables. It	is	not fire emerging from cloud
Թովմա/Tovma 1- 1:72	night. But in reality, it	is	rays of the sun, hidden
Թովմա/Tovma 1- 1:72	occur in the beginning, it	is	said to have come about
Թովմա/Tovma 1- 1:74	to be pronounced Awawrshelim—that	is,	Jerusalem—which being translated means
Թովմա/Tovma 1- 1:75	death and execution, the same	is “	summit” and “Golgotha” in Hebrew
Թովմա/Tovma 1- 1:78	Noah, Ham, Kush, Nebrot’, who	is	also Bel. Of these enough
Թովմա/Tovma 1- 2:7	mind good to say, why	is	the insatiable filling of Bel’s
Թովմա/Tovma 1- 2:8	days to come. So it	is (	now) the appropriate time to
Թովմա/Tovma 1- 2:12	the cult of demons. It	is	appropriate to liken them to
Թովմա/Tovma 1- 2:16	was Mestrim, called Metsrayim—that	is,	Egypt—because of (his) inheritance
Թովմա/Tovma 1- 2:16	For Kush son of Ham	is	called Ethiopian, whom the Book
Թովմա/Tovma 1- 2:16	father of Nebrot’; and Ethiopia	is	part of Egypt and of
Թովմա/Tovma 1- 2:18	unconcerned about those (in between)	is	because in the books of
Թովմա/Tovma 1- 3:1	Ninos—nothing important or significant	is	found in the books of
Թովմա/Tovma 1- 3:4	He	is	said to have reigned over
Թովմա/Tovma 1- 3:11	He note: “My son Ormizd	is	luminous and sweet-smelling, but
Թովմա/Tovma 1- 3:12	detail, in sum everything that	is	good is Ormizd’s and noble
Թովմա/Tovma 1- 3:12	sum everything that is good	is	Ormizd’s and noble, while evil
Թովմա/Tovma 1- 3:17	do not say that fire	is	a creature of Ormizd, but
Թովմա/Tovma 1- 3:17	it) to mankind. And earth	is	host to the god Spandaramet
Թովմա/Tovma 1- 3:17	was and remains; and man	is	self-begotten
Թովմա/Tovma 1- 3:18	who called themselves hamakdēn—that	is, “	fully knowledgeable in the faith
Թովմա/Tovma 1- 3:20	was?” And they note: “There	is	an exceedingly high mountain beyond
Թովմա/Tovma 1- 3:20	Emawon in the East, which	is	truly the highest (spot) of
Թովմա/Tovma 1- 3:20	of the mountain, as it	is	close to the heavens
Թովմա/Tovma 1- 3:21	and in the daytime (it	is	covered with) a very dense
Թովմա/Tovma 1- 3:22	report about Origen’s view. Nor	is	it distant, as some suppose
Թովմա/Tovma 1- 3:24	which I do not believe	is (	even) said of the demons
Թովմա/Tovma 1- 3:30	spoken through the birds.” It	is	most appropriate in this regard
Թովմա/Tovma 1- 3:34	and not the sun, which	is	Hephaistos, saying it is part
Թովմա/Tovma 1- 3:34	which is Hephaistos, saying it	is	part of a god, how
Թովմա/Tovma 1- 3:34	part of a god, how	is	it that the thief and
Թովմա/Tovma 1- 3:34	the thief and weak one	is	worshipped like a god? But
Թովմա/Tovma 1- 3:34	ashamed to say that fire	is	part of a god? For
Թովմա/Tovma 1- 3:35	Likewise, if water	is	thrown into a clean clear
Թովմա/Tovma 1- 3:37	The protest	is	against the frequency of (their
Թովմա/Tovma 1- 3:37	seen from created things—that	is,	his eternity and power and
Թովմա/Tovma 1- 3:38	How	is	this known? The most sagacious
Թովմա/Tovma 1- 3:38	say that every moving body	is	naturally moved by something else
Թովմա/Tovma 1- 3:38	something else. For a body	is	not self-moving but (only
Թովմա/Tovma 1- 3:38	moving but (only) the spirit	is	self-moving. Now we see
Թովմա/Tovma 1- 3:38	a regular, unceasing movement—that	is,	the sun and moon and
Թովմա/Tovma 1- 3:38	other such (bodies). And it	is	clear that they are moved
Թովմա/Tovma 1- 3:38	if by another, then it	is	someone who moves the heavenly
Թովմա/Tovma 1- 3:39	because the movement of heaven	is	one and the same, it
Թովմա/Tovma 1- 3:39	one and the same, it	is	clear that it is moved
Թովմա/Tovma 1- 3:39	it is clear that it	is	moved by a single someone
Թովմա/Tovma 1- 3:39	regular. And because the heaven	is	eternally moving, it is clear
Թովմա/Tovma 1- 3:39	heaven is eternally moving, it	is	clear that he who moves
Թովմա/Tovma 1- 3:40	Whence it	is	clear that he is bodiless
Թովմա/Tovma 1- 3:40	it is clear that he	is	bodiless, because a body has
Թովմա/Tovma 1- 3:40	body has limited power and	is	not able to move heaven
Թովմա/Tovma 1- 3:40	and regularly. From this it	is	clear that he is uncreated
Թովմա/Tovma 1- 3:40	it is clear that he	is	uncreated. For the created is
Թովմա/Tovma 1- 3:40	is uncreated. For the created	is	from matter and form; what
Թովմա/Tovma 1- 3:40	from matter and form; what	is	made from matter is not
Թովմա/Tovma 1- 3:40	what is made from matter	is	not bodiless and does not
Թովմա/Tovma 1- 3:40	have limitless power. Now he	is	uncreated and unlimited and not
Թովմա/Tovma 1- 3:40	by someone. And that which	is	uncreated, the same is incorruptible
Թովմա/Tovma 1- 3:40	which is uncreated, the same	is	incorruptible; and what is incorruptible
Թովմա/Tovma 1- 3:40	same is incorruptible; and what	is	incorruptible, the same is also
Թովմա/Tovma 1- 3:40	what is incorruptible, the same	is	also eternal. Now the eternal
Թովմա/Tovma 1- 3:41	So, then it	is	clear according to this argument
Թովմա/Tovma 1- 3:41	who moves the heavenly body	is	one, has unlimited power, is
Թովմա/Tovma 1- 3:41	is one, has unlimited power,	is	bodiless and uncreated and incorruptible
Թովմա/Tovma 1- 3:41	bodiless and uncreated and incorruptible,	is	himself not (created) by anyone
Թովմա/Tovma 1- 3:41	to one, God; and he	is	Creator
Թովմա/Tovma 1- 4:5	year the flood of Ogeges	is	reported
Թովմա/Tovma 1- 4:18	his time Pegasus flourished, who	is	reported to have been a
Թովմա/Tovma 1- 4:36	palace abandoned by Bel, which	is	the house of Astorov
Թովմա/Tovma 1- 5:11	the Lydian army—“Cyrus’s army	is	defeated and the king has
Թովմա/Tovma 1- 5:15	Ezra, King Salat’iel, died and	is	buried in Marbakatina in a
Թովմա/Tovma 1- 6:21	more renowned than valour—which	is	more appropriate for the effeminate
Թովմա/Tovma 1- 6:35	minded, nonetheless, for me it	is	more pleasing to place confidence
Թովմա/Tovma 1- 6:41	This Vahan whom we mentioned	is	the same Vahan whom the
Թովմա/Tovma 1- 6:46	So it	is	a great pleasure for me
Թովմա/Tovma 1- 6:52	We think this	is	sufficient indication for now of
Թովմա/Tovma 1- 6:52	detail yet briefly, for it	is	not the occasion for us
Թովմա/Tovma 1- 7:12	Now the valley of Andzahk’	is	so called for the reason
Թովմա/Tovma 1- 7:12	chaos of the land that	is	uninhabited by men and free
Թովմա/Tovma 1- 8:8	called the fortress Zard, that	is, “	splendour,” for the splendid construction
Թովմա/Tovma 1- 8:12	But how the matter ended	is	not clear to us
Թովմա/Tovma 1- 10:2	by a single person—that	is,	Christ—rather than by the
Թովմա/Tovma 1- 10:5	For who	is	grander than the descendants of
Թովմա/Tovma 1- 10:13	your rule; for their hand	is	with Shapuh king of kings
Թովմա/Tovma 1- 10:34	it to the place which	is	now called Dzoroy Vank’, to
Թովմա/Tovma 1- 10:37	Mazdaeans and Aryans. Everywhere he	is	the cause of the Armenians’
Թովմա/Tovma 1- 10:41	were martyred for Christ; as	is	said, more than forty thousand
Թովմա/Tovma 1- 10:42	My mind	is	greatly amazed and astonished at
Թովմա/Tovma 1- 11:2	forms of vice which it	is	not pleasing to repeat in
Թովմա/Tovma 1- 11:51	lived in a fortress which	is	now called popularly Zṙłayl because
Թովմա/Tovma 1- 11:56	great general of Armenia. It	is	reliably confirmed by the eloquent
Թովմա/Tovma 2- 1:16	perfected in Christ. And this	is	narrated in the abbreviated account
Թովմա/Tovma 2- 1:17	the story of Vahan’s martyrdom	is	not related in the book
Թովմա/Tovma 2- 2:22	of their forces. God it	is	who crushes warriors; battle is
Թովմա/Tovma 2- 2:22	is who crushes warriors; battle	is	the Lord’s. The Lord weakens
Թովմա/Tovma 2- 2:22	Lord weakens opponents; the Lord	is	our hope
Թովմա/Tovma 2- 2:25	called Eriz. And as dust	is	whirled around by a tempest
Թովմա/Tovma 2- 3:9	may need until your kingdom	is	reestablished.” So he swore according
Թովմա/Tovma 2- 3:19	to heed him, saying: “That	is	my kingdom, and I shall
Թովմա/Tovma 2- 3:28	fight with us thereon? God	is	able, if he should wish
Թովմա/Tovma 2- 3:30	established by God and it	is	impossible to destroy it. But
Թովմա/Tovma 2- 3:30	shall receive him. Behold, here	is	the seat of empire
Թովմա/Tovma 2- 3:31	if he seeks land, here	is	the land before you. Whether
Թովմա/Tovma 2- 3:39	in my God. But where	is	that God whom you invoke
Թովմա/Tovma 2- 3:58	son Kavat king. Behold, he	is	coming to attack you.” Dismayed
Թովմա/Tovma 2- 3:64	has died and his son	is	a young boy. So now
Թովմա/Tovma 2- 3:78	Here the prophecy of Daniel	is	relevant, his vision of the
Թովմա/Tovma 2- 4:4	the place (called) P’aṙan, which	is	now called Mak’a—warlike chieftains
Թովմա/Tovma 2- 4:8	the other things which it	is	not necessary to mention here
Թովմա/Tovma 2- 4:9	out of his senses, as	is	now appropriate to indicate according
Թովմա/Tovma 2- 4:11	He note: “What	is	this new faith which is
Թովմա/Tovma 2- 4:11	is this new faith which	is	now being revealed by you
Թովմա/Tovma 2- 4:28	It	is	too long to repeat all
Թովմա/Tovma 2- 4:36	the town of Khram which	is	below the monastery of Astapat
Թովմա/Tovma 2- 4:42	Sham, who	is	Heshm, for [19] years
Թովմա/Tovma 2- 4:57	own nation called Abdlandē, that	is, “	servant of money,” and not
Թովմա/Tovma 2- 5:9	to the effect that: “He	is	continuously saying things opposed to
Թովմա/Tovma 2- 6:18	surpasses our (ability), yet it	is	not appropriate to disregard in
Թովմա/Tovma 2- 6:30	natural apparel of women, as	is	their custom especially for the
Թովմա/Tovma 2- 6:31	sighing, moaning and imploring: “It	is	Ashot who has wrought this
Թովմա/Tovma 2- 6:31	slaughter of your army. He	is	the cause of all the
Թովմա/Tovma 2- 6:36	their ancestral dwellings. 36 For it	is	written: “A just king sets
Թովմա/Tovma 2- 6:36	the ruin of a country	is	an impious king.” Continuously he
Թովմա/Tovma 2- 6:49	It	is	the duty of kings who
Թովմա/Tovma 2- 6:50	Such	is	our concern and (it is
Թովմա/Tovma 2- 6:50	is our concern and (it	is)	for you to desire the
Թովմա/Tovma 2- 7:9	other, and their mutual speech	is	a patchwork of borrowed words
Թովմա/Tovma 2- 7:13	from which name the mountain	is	also called Khoyt’
Թովմա/Tovma 3- 1:4	of the living man, that	is	the nature of his composition
Թովմա/Tovma 3- 1:4	if one of the limbs	is	lost, it is an accidental
Թովմա/Tovma 3- 1:4	the limbs is lost, it	is	an accidental deprivation but the
Թովմա/Tovma 3- 1:4	but the (whole) living person	is	not destroyed
Թովմա/Tovma 3- 1:9	Equally appropriate	is	the old fable of the
Թովմա/Tovma 3- 1:12	as	is	written in the prophecy of
Թովմա/Tovma 3- 1:13	the opening of the gate	is	that it is opened invisibly
Թովմա/Tovma 3- 1:13	the gate is that it	is	opened invisibly—the gate of
Թովմա/Tovma 3- 1:13	rather than of bodies, (that	is)	erring from the pure, orthodox
Թովմա/Tovma 3- 1:14	and solicitous in all things,	is	the power easy, as it
Թովմա/Tovma 3- 1:14	the power easy, as it	is	written: “He will shut and
Թովմա/Tovma 3- 1:16	Here there	is	weeping, lamentation, and mourning not
Թովմա/Tovma 3- 2:49	a peaceful land turmoil, as	is	right for peace-loving kings
Թովմա/Tovma 3- 2:53	For he	is	a valiant man and a
Թովմա/Tovma 3- 2:58	from him what his pleasure	is;	and let their charge of
Թովմա/Tovma 3- 2:59	his orders, he responded: “What	is	this that you are doing
Թովմա/Tovma 3- 2:61	without worries under my care—	is	this the compensation you pay
Թովմա/Tovma 3- 2:67	So,	is	this now the reward, that
Թովմա/Tovma 3- 2:69	the suspicion of your rebelliousness	is	removed and that the wretches
Թովմա/Tovma 3- 2:77	to earthly greatness, for it	is	transitory; rather he sought to
Թովմա/Tovma 3- 4:12	acknowledge before my Father who	is	in heaven.’ So, go
Թովմա/Tovma 3- 4:18	the Holy Spirit. His name	is	written in the book of
Թովմա/Tovma 3- 4:19	But to us he	is	known for his saying: “I
Թովմա/Tovma 3- 4:21	Lake of Blood. For there	is	a great lake there near
Թովմա/Tovma 3- 4:56	Lord crushes battles; the Lord	is	his name
Թովմա/Tovma 3- 5:11	personally and from court. This	is	the text of the letter
Թովմա/Tovma 3- 5:24	their property, just as this	is	described in the book of
Թովմա/Tovma 3- 6:1	princes and nobles. My story	is	full of tears, and I
Թովմա/Tovma 3- 6:3	of these events, for it	is	impossible to pass over in
Թովմա/Tovma 3- 6:14	What our names are	is	perfectly clear to you. We
Թովմա/Tovma 3- 6:18	and from your appearance it	is	obvious that there is much
Թովմա/Tovma 3- 6:18	it is obvious that there	is	much strength in you. For
Թովմա/Tovma 3- 6:19	and divinely bestowed religion, which	is	far removed from falsehood and
Թովմա/Tovma 3- 6:19	falsehood and full of whatever	is	opposed to falsehood. Abandon your
Թովմա/Tovma 3- 6:21	and of your leader it	is	written that the witness of
Թովմա/Tovma 3- 6:21	witness of a single person	is	not veracious or reliable, but
Թովմա/Tovma 3- 6:21	but most trustworthy and acceptable	is	the witness of many concerning
Թովմա/Tovma 3- 6:22	person unsupported and uncontrolled, as	is	your so-called prophet Mahumat’
Թովմա/Tovma 3- 6:22	called prophet Mahumat’; for there	is	hardly a single person who
Թովմա/Tovma 3- 6:27	them down in writing, as	is	the custom for kings, we
Թովմա/Tovma 3- 6:29	He sent word that: “It	is	not the custom for our
Թովմա/Tovma 3- 6:31	a fiery furnace,” as it	is	written in Job
Թովմա/Tovma 3- 6:33	confession in Christ. But it	is	impossible for the two to
Թովմա/Tovma 3- 6:34	and made Israel transgress, as	is	written in the Book of
Թովմա/Tovma 3- 6:37	even worse than to sin	is	not to consider oneself among
Թովմա/Tovma 3- 6:37	those of right mind that	is	shame (worse) than all cruel
Թովմա/Tovma 3- 6:41	their promised gifts, saying: “It	is	better to die for Christ
Թովմա/Tovma 3- 6:46	strong as adamant whose head	is	Christ, he grew stubborn and
Թովմա/Tovma 3- 6:48	Christ as a sword, which	is	sharper than all two-edged
Թովմա/Tovma 3- 6:49	thanks to Christ, saying: “Blessed	is	the Lord our God, who
Թովմա/Tovma 3- 6:53	sweet saying of Christ’s, which	is	an indestructible maxim for Christian
Թովմա/Tovma 3- 7:7	a single piety, then there	is	no profit for either
Թովմա/Tovma 3- 7:8	the sail of a ship	is	not deployed on both sides
Թովմա/Tovma 3- 7:11	For it	is	quite impossible that he who
Թովմա/Tovma 3- 7:11	deny before my Father who	is	in heaven. And who will
Թովմա/Tovma 3- 7:11	confess before my Father who	is	in heaven
Թովմա/Tovma 3- 7:13	of the law: “The word	is	near in your mouth and
Թովմա/Tovma 3- 7:13	and in your heart, that	is,	the word of faith which
Թովմա/Tovma 3- 7:13	the power of the faith	is	trustworthy: “If we deny (him
Թովմա/Tovma 3- 7:17	See, beloved, that to insult	is	the utterance of the tongue
Թովմա/Tovma 3- 7:17	to utter denial. For it	is	no one else who created
Թովմա/Tovma 3- 7:17	created the tongue, and there	is	no one else who made
Թովմա/Tovma 3- 7:21	Since it	is	unbefitting that good and evil
Թովմա/Tovma 3- 7:21	health with sickness, likewise it	is	not possible for the heart
Թովմա/Tovma 3- 7:22	For it	is	written: the word is spoken
Թովմա/Tovma 3- 7:22	it is written: the word	is	spoken from the abundance of
Թովմա/Tovma 3- 7:22	of the heart, since thought	is	a conception of the mind
Թովմա/Tovma 3- 7:22	of the mind and speech	is	the offspring of intelligence. But
Թովմա/Tovma 3- 7:22	offspring of intelligence. But as	is	the root, so are likewise
Թովմա/Tovma 3- 7:22	the fruit. If the origin	is	pure, then is the root
Թովմա/Tovma 3- 7:22	the origin is pure, then	is	the root; what is the
Թովմա/Tovma 3- 7:22	then is the root; what	is	the branch, the same is
Թովմա/Tovma 3- 7:22	is the branch, the same	is	the species
Թովմա/Tovma 3- 7:24	Paul mentioned above: “The word	is	near in your mouth and
Թովմա/Tovma 3- 7:24	and in your heart, that	is,	the word of faith which
Թովմա/Tovma 3- 8:2	of their heavy bodies it	is	with difficulty that they make
Թովմա/Tovma 3- 8:4	the roots; then the dragon	is	afflicted with distress and anguish
Թովմա/Tovma 3- 8:7	rising from the sea—that	is,	from the land (of Iraq
Թովմա/Tovma 3- 8:8	And our account	is	not without witnesses, as we
Թովմա/Tovma 3- 8:13	the life of this world	is	vanity and falsehood, an easily
Թովմա/Tovma 3- 8:16	had not succeeded—as it	is	written: “The man who plans
Թովմա/Tovma 3- 8:16	The man who plans and	is	contemptuous is presumptuous and will
Թովմա/Tovma 3- 8:16	who plans and is contemptuous	is	presumptuous and will accomplish nothing
Թովմա/Tovma 3- 10:3	Near to them	is	the mountain of the Caucasus
Թովմա/Tovma 3- 10:13	fortresses than they, and it	is	easier to secure the entrances
Թովմա/Tovma 3- 10:13	If it happens that anyone	is	killed, it will be considered
Թովմա/Tovma 3- 10:19	response in this fashion: “It	is	customary for governors to come
Թովմա/Tovma 3- 10:22	This	is	enough of verbosity towards you
Թովմա/Tovma 3- 10:23	the troops that condemn. Yours	is	the war, ours the victory
Թովմա/Tovma 3- 10:24	Yours	is	the property, but we are
Թովմա/Tovma 3- 10:26	So again I say, this	is	none of your business. And
Թովմա/Tovma 3- 10:47	inflicting tremendous losses. As straw	is	blown by the wind, or
Թովմա/Tovma 3- 10:48	turn away from Bugha. As	is	reported, the number of their
Թովմա/Tovma 3- 10:49	ring, in which a command	is	written that I should go
Թովմա/Tovma 3- 10:53	the lances of Damascus,” which	is	now called Dmishk, whence they
Թովմա/Tovma 3- 11:2	It	is	usual in books to indicate
Թովմա/Tovma 3- 11:4	tyrant, tearing their collars: “He	is	worthy of death; it is
Թովմա/Tovma 3- 11:4	is worthy of death; it	is	not right for him to
Թովմա/Tovma 3- 11:7	be glorified with him? He	is	the Lord of Lords, King
Թովմա/Tovma 3- 11:14	said to the tyrant: “It	is	better for us to die
Թովմա/Tovma 3- 11:17	summons. They lost themselves, that	is	the life of the world
Թովմա/Tovma 3- 12:3	saying of the prophet Isaiah (	is	apposite): “In that day a
Թովմա/Tovma 3- 13:1	member of a family that	is	most splendid, distinguished, grand, eminent
Թովմա/Tovma 3- 13:2	fullest extent. But since this	is	the occasion to write history
Թովմա/Tovma 3- 13:46	of the man. For it	is	impossible to gather in one
Թովմա/Tovma 3- 14:1	captivity in Babylon, as it	is	written in the prophecy of
Թովմա/Tovma 3- 14:2	to tens of weeks, which	is	the most perfect of numbers
Թովմա/Tovma 3- 14:2	against this new Israel, that	is (	among) the heathen
Թովմա/Tovma 3- 14:4	the cities of Juda? This	is	the seventieth year.” And he
Թովմա/Tovma 3- 17:5	rights, as a righteous judge	is	wont to do
Թովմա/Tovma 3- 18:6	of Lezu, where the fable	is	told that Ara the handsome
Թովմա/Tovma 3- 18:16	not die and the fire	is	not extinguished
Թովմա/Tovma 3- 18:20	But it	is	unclear whether they were effective
Թովմա/Tovma 3- 20:5	Derenik—whether falsely or truly	is	not clear to us
Թովմա/Tovma 3- 20:7	David) prince of Tarōn, who	is	called prince of Armenia; which
Թովմա/Tovma 3- 20:37	this was false or true	is	not clear to us; and
Թովմա/Tovma 3- 20:37	not to write down what	is	not certain
Թովմա/Tovma 3- 20:47	the whirlings of the mind	is	a noble heart forcibly constrained
Թովմա/Tovma 3- 20:49	lacking, my poor historical talent	is	unfit to carry out the
Թովմա/Tovma 3- 20:55	and contiguous, and the city	is	in a valley-shaped plain
Թովմա/Tovma 3- 20:56	order to go hunting, and	is	coming in this direction without
Թովմա/Tovma 3- 20:64	if for the cowardly fear	is	to be reckoned valour, how
Թովմա/Tovma 3- 21:2	concerns things under heaven it	is	suitable and necessary to abbreviate
Թովմա/Tovma 3- 22:1	the city of Artashat, which	is	called Blur, where is the
Թովմա/Tovma 3- 22:1	which is called Blur, where	is	the capital city Dvin. This
Թովմա/Tovma 3- 22:4	the Mount of Olives. It	is	said that the number of
Թովմա/Tovma 3- 22:18	the effect that: “The land	is	troubled and those who hold
Թովմա/Tovma 3- 26:5	to be multiplied, as God	is	accustomed to remember his compassion
Թովմա/Tovma 3- 29:2	than firm valour; my being	is	full of pain instead of
Թովմա/Tovma 3- 29:10	energy of my feeble mind	is	inadequate to compose a proper
Թովմա/Tovma 3- 29:17	they surrounded him, he questioned: “	Is	there forgiveness for my wicked
Թովմա/Tovma 3- 29:37	in every useful activity—as	is	appropriate for kings and princes
Թովմա/Tovma 3- 29:41	This	is	the cross which we mentioned
Թովմա/Tovma 3- 29:46	Saving Name. For this opinion	is	of the Nestorians and Chalcedonians
Թովմա/Tovma 3- 29:48	But Christ	is	not called his own house
Թովմա/Tovma 3- 29:48	worshipped with divine worship—which	is	most ridiculous. And it is
Թովմա/Tovma 3- 29:48	is most ridiculous. And it	is	plainly clear without doubt that
Թովմա/Tovma 3- 29:48	the Son of God which	is	offered in them, especially as
Թովմա/Tovma 3- 29:48	in them, especially as he	is	truly the Son of God
Թովմա/Tovma 3- 29:48	of God; and again that	is	most ridiculous
Թովմա/Tovma 3- 29:50	the valley of Awdz, which	is	so named because of the
Թովմա/Tovma 3- 29:68	excuses for mutual quarrels—that	is,	the marzpan and those who
Թովմա/Tovma 4- 1:39	cried: “Woe, the renowned prince	is	lost, and the land of
Թովմա/Tovma 4- 1:49	Where	is	the pleasant smile of his
Թովմա/Tovma 4- 3:4	Hence the youth	is	a great source of amazement
Թովմա/Tovma 4- 3:14	But since it	is	no longer the time for
Թովմա/Tovma 4- 4:2	of the saints note: “Sweet	is	the sun after clouds, as
Թովմա/Tovma 4- 4:2	sun after clouds, as rest	is	sweet after labour
Թովմա/Tovma 4- 4:14	the province called Jermadzor, which	is	part of the land of
Թովմա/Tovma 4- 4:21	and impregnable fortress of Amiuk	is	situated. In numberless battles they
Թովմա/Tovma 4- 4:35	in accordance with Scripture: “God	is	found ready for those who
Թովմա/Tovma 4- 4:50	and the Caspians—which (information)	is	very pertinent for kings. He
Թովմա/Tovma 4- 4:53	the didram, saying: “Give what	is	Caesar’s to Caesar, and what
Թովմա/Tovma 4- 4:53	Caesar’s to Caesar, and what	is	God’s to God.” He thus
Թովմա/Tovma 4- 4:61	to the apostle’s saying: “There	is	no authority save from God
Թովմա/Tovma 4- 4:61	save from God; and what	is,	has been established by God
Թովմա/Tovma 4- 4:64	For me this	is	prodigious to relate, this for
Թովմա/Tovma 4- 4:64	to relate, this for me	is	amazing to hear; it far
Թովմա/Tovma 4- 4:75	or sea, which our speech	is	really insufficient to describe. On
Թովմա/Tovma 4- 4:75	encounter such bounty, and it	is	impossible to imagine that in
Թովմա/Tovma 4- 6:2	Oh city, you whose king	is	the son of a maidservant
Թովմա/Tovma 4- 6:3	elsewhere he says: “A land	is	shaken by three things, but
Թովմա/Tovma 4- 6:3	land; and if the fool	is	sated with bread, he will
Թովմա/Tovma 4- 7:1	But now it	is	very pleasant for me here
Թովմա/Tovma 4- 7:4	character of a king who	is	not avaricious remains free and
Թովմա/Tovma 4- 7:7	by which the whole land	is	irrigated. Flowing into the lake
Թովմա/Tovma 4- 7:8	out over the lake and	is	exceedingly charming. If the lake
Թովմա/Tovma 4- 7:8	exceedingly charming. If the lake	is	stirred up by winds, the
Թովմա/Tovma 4- 7:8	quite delightful. If the air	is	clear, the extensive views attract
Թովմա/Tovma 4- 7:11	Such in brief	is	what we have to say
Թովմա/Tovma 4- 8:3	Before this Ałt’amar	is	said to have been built
Թովմա/Tovma 4- 8:6	For the latter at least	is	on dry land, whereas this
Թովմա/Tovma 4- 8:8	foot of the mountain—which	is	the highest point of the
Թովմա/Tovma 4- 8:13	The structure of the palace	is	extraordinary and astonishing, and so
Թովմա/Tovma 4- 8:15	The splendour of the palace	is	extraordinary and wonderful. Doors have
Թովմա/Tovma 4- 9:7	their struggle for existence, which	is	very pleasing to wise men
Թովմա/Tovma 4- 9:11	the door of the church	is	set a gallery with a
Թովմա/Tovma 4- 9:12	and with silver doors; it	is	filled with gilt ornaments, with
Թովմա/Tovma 4- 9:14	once a thirsty desert, but	is	now the city of the
Թովմա/Tovma 4- 10:10	the Holy Illuminator, whose festival	is	celebrated on the tenth day
Թովմա/Tovma 4- 10:10	Sahmi. But the hill too	is	blessed and is not without
Թովմա/Tovma 4- 10:10	hill too is blessed and	is	not without praise in this
Թովմա/Tovma 4- 10:12	of the wise man: “Battle	is	the Lord’s,” and: “The Lord
Թովմա/Tovma 4- 12:7	Thus it	is	very pleasing to me at
Թովմա/Tovma 4- 13:3	race of the Elim—that	is,	the nations of the Turks
Թովմա/Tovma 4- 13:28	archbishop Lord Dawit’, and which	is	still called the holy cross
Թովմա/Tovma 4- 13:37	even as your heavenly father	is	compassionate
Թովմա/Tovma 4- 13:44	grass and a flower that	is	shaken, its similarity to a
Թովմա/Tovma 4- 13:44	he enjoined his saints: “It	is	not you who chose me
Թովմա/Tovma 4- 13:81	the true Holy Spirit, here	is	terminated and finished this beautifully
Թովմա/Tovma 4- 13:82	reigned over many lands—as	is	recorded in this book—and
Թովմա/Tovma 4- 13:83	of Armenia, Lord Zak’aria, who	is	truly good and liberally minded
Թովմա/Tovma 4- 13:83	the archi(episcopal) rank, who	is	the gem of the East
Թովմա/Tovma 4- 13:84	hold sway in eastern parts	is	superior to him, for his
Թովմա/Tovma 4- 13:84	renowned for valour. And he	is	as glorious and resplendent among
Թովմա/Tovma 4- 13:84	and resplendent among them as	is	the sun among the stars
Թովմա/Tovma 4- 13:88	I wrote down; and what	is	beyond them I do not
Թովմա/Tovma 4- 13:90	had so taken place, as	is	written, we must inform you
Թովմա/Tovma 4- 13:91	the abode of God, which	is	the throne of Saint Gregory
Թովմա/Tovma 4- 13:93	But since God	is	merciful and compassionate to everyone
Թովմա/Tovma 4- 13:109	It	is	not right to abandon our
Թովմա/Tovma 4- 13:112	Lord and merciful God, who	is	liberal with good gifts and
Ասողիկ/Asoghik 1- 1:5	the existent God, that it	is	guarded by His Providence, that
Ասողիկ/Asoghik 1- 1:5	and to this day there	is	a bad rumor about them
Ասողիկ/Asoghik 1- 1:6	the Way of truth, that	is,	Christ Himself; (The path), leading
Ասողիկ/Asoghik 1- 1:8	This	is	the mystery by which we
Ասողիկ/Asoghik 1- 2:3	the Armenians. The second (part)	is	from the enlightenment of Armenia
Ասողիկ/Asoghik 1- 2:7	his Ashot for [30] years, he	is	either a prince, or a
Ասողիկ/Asoghik 1- 3:1	a stingy Greek, who usually	is	not generous and who does
Ասողիկ/Asoghik 1- 3:17	This	is	the same Afshin who took
Ասողիկ/Asoghik 1- 3:20	benefits) as before, and this	is	for many years
Ասողիկ/Asoghik 1- 4:8	makes him feel that he	is	sending him to help him
Ասողիկ/Asoghik 1- 5:6	for your deadly lie, which	is	nothing and which we consider
Ասողիկ/Asoghik 1- 5:10	impious ostikan Yusuf. Their memory	is	celebrated annually on November [20]. They
Ասողիկ/Asoghik 1- 5:10	his deadly fruits; for there	is	nothing terrible where (exists) love
Ասողիկ/Asoghik 1- 5:14	Catholicos Bishop Yovhannes himself (	is	forced) to seek refuge in
Ասողիկ/Asoghik 1- 7:3	land of the Sarmatians, which	is	on the other side of
Ասողիկ/Asoghik 1- 7:19	own home. This gracious hospitality	is	still observed in that monastery
Ասողիկ/Asoghik 1- 7:21	so-called Xladzor monastery, which	is	called St Grigor among the
Ասողիկ/Asoghik 1- 7:28	And	is	it possible to convey in
Ասողիկ/Asoghik 1- 7:31	settle here, (saying) that there	is	a dragon with deadly breath
Ասողիկ/Asoghik 1- 7:38	into the (death) of man,	is	performed, so that we will
Ասողիկ/Asoghik 1- 7:38	of Jeremiah, (who says): “Cursed	is	he who puts his hope
Ասողիկ/Asoghik 1- 9:5	monastery) of St. Yovhan, which	is	in the Basean district at
Ասողիկ/Asoghik 1- 9:7	the desert called Telenik, which	is	in the Nig district (Ayrarat
Ասողիկ/Asoghik 1- 11:5	the fortress called Shatik, which	is	in the Chakatk’s district of
Ասողիկ/Asoghik 1- 13:7	should not be note: that	is	why God in [432-983] delivered them
Ասողիկ/Asoghik 1- 15:11	the city of Baghdad, that	is,	Babylon
Ասողիկ/Asoghik 1- 19:9	will be required of you,”	is	it possible that your dishonest
Ասողիկ/Asoghik 1- 26:2	the most holy Sophia, that	is,	the cathedral, cracked from top
Ասողիկ/Asoghik 1- 28:8	rest in the grave!” which	is	what happened
Ասողիկ/Asoghik 1- 28:13	This	is	how the words of the
Ասողիկ/Asoghik 1- 28:13	by the Lord; for He	is	just: to all (people) He
Ասողիկ/Asoghik 1- 29:4	accident before which my word	is	withheld from praise of Gagik
Ասողիկ/Asoghik 1- 31:4	light that shone over him,	is	called Shoghaga
Ասողիկ/Asoghik 1- 35:2	its foundations, collapsed, as it	is	said in scripture: “the one
Ասողիկ/Asoghik 1- 36:2	This Babylon	is	not the one that is
Ասողիկ/Asoghik 1- 36:2	is not the one that	is	in the land of Senear
Ասողիկ/Asoghik 1- 36:2	distance from the former city,	is	called Baghdad; (no), this is
Ասողիկ/Asoghik 1- 36:2	is called Baghdad; (no), this	is	some kind of fortress in
Ասողիկ/Asoghik 1- 36:2	now been built and it	is	very famous. It was from
Ասողիկ/Asoghik 1- 38:1	said) that a large embassy	is	expected from the Greek king
Ասողիկ/Asoghik 1- 40:3	his city of Tavriz, which	is	within the limits of Her
Ասողիկ/Asoghik 1- 41:5	Tarsus	is	quite similar to Babylon, for
Ասողիկ/Asoghik 1- 42:7	he entered Mount Koher, which	is	between Hashteank, Copk and Xorjean
Ասողիկ/Asoghik 1- 48:1	The Creator of all beings	is	the highest light, eternally pouring
Ասողիկ/Asoghik 1- 48:4	our Armenian chronology [453] years, which	is	the [30th] year of the reign
Լաստիվերցի/Lastivertsi 1- 1:10	for such things. Now it	is	time for us to turn
Լաստիվերցի/Lastivertsi 1- 1:18	Remaliah; therefore, behold, the Lord	is	bringing up against them the
Լաստիվերցի/Lastivertsi 1- 2:3	about whom this (present) history	is	concerned
Լաստիվերցի/Lastivertsi 1- 2:9	Smbat unjustly took from me,	is	my own place
Լաստիվերցի/Lastivertsi 1- 2:15	to this point the narration	is	pleasing
Լաստիվերցի/Lastivertsi 1- 2:40	from this world. His grave	is	at Horomos monastery
Լաստիվերցի/Lastivertsi 1- 3:5	do not know whether this	is	a divine law—that servants
Լաստիվերցի/Lastivertsi 1- 3:13	Karin. Reaching the field which	is	opposite the stronghold, they camped
Լաստիվերցի/Lastivertsi 1- 4:0	Basil) wrote: “Abandon that which	is	not your patrimonial inheritance, and
Լաստիվերցի/Lastivertsi 1- 4:3	more troops than anyone. He	is	militarily strong, and ready for
Լաստիվերցի/Lastivertsi 1- 4:13	Georgians into his hand, as	is	written in the book of
Լաստիվերցի/Lastivertsi 1- 5:2	who were with him. It	is	very worthy of repentance that
Լաստիվերցի/Lastivertsi 1- 6:0	heir to the realm, as	is	meet for all kings
Լաստիվերցի/Lastivertsi 1- 6:4	asked of his worthies: “What	is	this multitude of heretics?” They
Լաստիվերցի/Lastivertsi 1- 6:8	the Song of David: “It	is	better to take refuge in
Լաստիվերցի/Lastivertsi 1- 8:0	this emperor, in no wise	is	he worthy of good remembrances
Լաստիվերցի/Lastivertsi 1- 9:0	of iron mixed with crockery	is	the Byzantine kingdom. For they
Լաստիվերցի/Lastivertsi 1- 9:1	his fathers and grand-fathers	is	iron; but he who comes
Լաստիվերցի/Lastivertsi 1- 9:1	royal clan, such a one	is	crockery. This (non-patrilineal inheritance
Լաստիվերցի/Lastivertsi 1- 9:1	crockery. This (non-patrilineal inheritance)	is	quite frequent among (the Byzantines
Լաստիվերցի/Lastivertsi 1- 9:6	named Berkri. (This city) which	is	on the territory of the
Լաստիվերցի/Lastivertsi 1- 9:8	be lifted up (for it	is)	just as the Lord note
Լաստիվերցի/Lastivertsi 1- 9:11	our day, and this narration	is	leading to (a description) of
Լաստիվերցի/Lastivertsi 1- 9:13	and night without cease “Woe	is	me, woe is me!” He
Լաստիվերցի/Lastivertsi 1- 9:13	cease “Woe is me, woe	is	me!” He said no more
Լաստիվերցի/Lastivertsi 1- 9:19	tidings of passersby heard [compare Psalms 128.6]. Such	is	the ephemeral history of the
Լաստիվերցի/Lastivertsi 1- 10:1	do not know whether this	is	true, or whether it was
Լաստիվերցի/Lastivertsi 1- 10:4	the wisest fashion. He who	is	more awesome than all kings
Լաստիվերցի/Lastivertsi 1- 10:4	earth” [I. Kings 2.10 and Jeremiah 9.23-24]. Such (a man) truly	is	worthy of great glories and
Լաստիվերցի/Lastivertsi 1- 10:4	be elevated in glory,” as	is	written [Psalms 111. 9-10] in Psalms
Լաստիվերցի/Lastivertsi 1- 10:6	not touch him, for he	is	the Lord’s anointed” [I Kings 24.7]. For this
Լաստիվերցի/Lastivertsi 1- 10:9	the governing authorities. For there	is	no authority except from God
Լաստիվերցի/Lastivertsi 1- 10:9	prince, but about princeship, that	is,	about the throne, for God
Լաստիվերցի/Lastivertsi 1- 10:10	resist will incur judgment” [Romans 13.2-3]. This	is	exactly what befell (Maneak’s son
Լաստիվերցի/Lastivertsi 1- 10:10	and justly. For His eye	is	alert and our secrets are
Լաստիվերցի/Lastivertsi 1- 10:11	And before Him no creature	is	hidden” [Hebrews 4.13]. And the children in
Լաստիվերցի/Lastivertsi 1- 10:17	in (the monasteries), what language	is	sufficient to describe them? Their
Լաստիվերցի/Lastivertsi 1- 10:19	High to complete it. It	is	time now to move forward
Լաստիվերցի/Lastivertsi 1- 10:21	that invitation for death which	is	sent to all mortal beings
Լաստիվերցի/Lastivertsi 1- 10:27	continue my composition. For it	is	a bitter narration, worthy of
Լաստիվերցի/Lastivertsi 1- 10:35	misfortunes? What heart of stone	is	there which does not turn
Լաստիվերցի/Lastivertsi 1- 10:35	and break into sobs? It	is	time to mingle our sighs
Լաստիվերցի/Lastivertsi 1- 10:35	roads are mourning because there	is	none to cross over them
Լաստիվերցի/Lastivertsi 1- 10:44	Inform the emperor (about what	is	going on and find out
Լաստիվերցի/Lastivertsi 1- 10:49	who saw this prophesied: “That	is	not the sign of anything
Լաստիվերցի/Lastivertsi 1- 11:3	evils upon us, for He	is	merciful. But He did not
Լաստիվերցի/Lastivertsi 1- 11:3	to try us, since He	is	the righteous judge; yet He
Լաստիվերցի/Lastivertsi 1- 11:3	with His mercy, since He	is	the forgiving Father. He regretted
Լաստիվերցի/Lastivertsi 1- 11:3	visited upon us since He	is	the God of mercy. Indeed
Լաստիվերցի/Lastivertsi 1- 11:4	tormented he would confess: “This	is	the finger of God” [Exodus 8.19], yet
Լաստիվերցի/Lastivertsi 1- 11:4	senseless one correctly note: “This	is	the finger of God.” Just
Լաստիվերցի/Lastivertsi 1- 11:7	those who are iniquitous, (God)	is	iniquitous, to the unjust He
Լաստիվերցի/Lastivertsi 1- 11:7	iniquitous, to the unjust He	is	unjust. We were like the
Լաստիվերցի/Lastivertsi 1- 11:14	It	is	time to repeat the words
Լաստիվերցի/Lastivertsi 1- 11:14	locusts have passed, but it	is	about the hopping and destroying
Լաստիվերցի/Lastivertsi 1- 11:16	It	is	a history for us to
Լաստիվերցի/Lastivertsi 1- 11:16	and mourn. The entire public	is	invited to sob over this
Լաստիվերցի/Lastivertsi 1- 11:17	much more deserving of lamentation	is	our (account), when not merely
Լաստիվերցի/Lastivertsi 1- 11:32	Such	is	your wicked history, oh mountain
Լաստիվերցի/Lastivertsi 1- 11:32	of invasion, and loss. It	is	impossible to call you a
Լաստիվերցի/Lastivertsi 1- 12:1	captivating beauty and glittering ornaments,	is	desired by everyone
Լաստիվերցի/Lastivertsi 1- 12:7	Accursed	is	he who ravishes the fields
Լաստիվերցի/Lastivertsi 1- 12:7	field to field, until there	is	no more room, in order
Լաստիվերցի/Lastivertsi 1- 12:8	to this day (that fate)	is	blared forth by trumpets within
Լաստիվերցի/Lastivertsi 1- 12:8	mystery (of the mass) which	is	awesome to the angels, let
Լաստիվերցի/Lastivertsi 1- 12:9	by Isaiah are sufficient, there	is	no need for my own
Լաստիվերցի/Lastivertsi 1- 12:10	This disease	is	damaging to all, but especially
Լաստիվերցի/Lastivertsi 1- 12:16	It	is	now time for me to
Լաստիվերցի/Lastivertsi 1- 12:19	had prophesied: “Indeed, the hour	is	coming when whoever kills you
Լաստիվերցի/Lastivertsi 1- 12:19	kills you will think he	is	offering service to God” [John 16.2]. He
Լաստիվերցի/Lastivertsi 1- 12:23	Such	is	your wicked history, oh city
Լաստիվերցի/Lastivertsi 1- 12:25	other districts and cities, who	is	strong enough (to record them
Լաստիվերցի/Lastivertsi 1- 13:4	This	is	quite clear from their actions
Լաստիվերցի/Lastivertsi 1- 16:2	upon the land? Whose mind	is	able to enumerate them? The
Լաստիվերցի/Lastivertsi 1- 16:6	All of this vanished and	is	no more
Լաստիվերցի/Lastivertsi 1- 16:7	Where	is	the Jeremiah to mourn our
Լաստիվերցի/Lastivertsi 1- 16:8	Woe	is	me that I (must) relate
Լաստիվերցի/Lastivertsi 1- 16:8	end of time. For there	is	neither time nor deed which
Լաստիվերցի/Lastivertsi 1- 16:10	off by tears, my heart	is	moved to pity, my mind
Լաստիվերցի/Lastivertsi 1- 16:10	moved to pity, my mind	is	dazed, trembling seizes my hands
Լաստիվերցի/Lastivertsi 1- 16:16	Who	is	capable of describing the destruction
Լաստիվերցի/Lastivertsi 1- 16:23	What need	is	there that I record one
Լաստիվերցի/Lastivertsi 1- 16:31	and fear not, for this	is	a simple matter for God
Լաստիվերցի/Lastivertsi 1- 16:31	to His people, He Who	is	blessed for all time
Լաստիվերցի/Lastivertsi 1- 16:34	the Sultan’s close associates, that	is, (	the prince) informed the city
Լաստիվերցի/Lastivertsi 1- 16:45	see) how close His salvation	is	to those who fear Him
Լաստիվերցի/Lastivertsi 1- 16:46	into unbearable difficulties. For it	is	God’s way to temporarily countenance
Լաստիվերցի/Lastivertsi 1- 16:48	Who	is	God to save you from
Լաստիվերցի/Lastivertsi 1- 16:51	with you bless Him Who	is	blessed for all eternity.” In
Լաստիվերցի/Lastivertsi 1- 17:0	case (of Monomachus). For it	is	the responsibility of kings to
Լաստիվերցի/Lastivertsi 1- 17:13	Oh how bitter this history	is,	how worthy of lamentation! Perchance
Լաստիվերցի/Lastivertsi 1- 17:15	Son of Man, what	is	that proverb which they repeat
Լաստիվերցի/Lastivertsi 1- 17:15	the soul of the son	is	mine” [Ezekiel 18. 2-4]. And He freed the
Լաստիվերցի/Lastivertsi 1- 17:20	nor shall they reappear. Where	is	the great and wondrous patriarchal
Լաստիվերցի/Lastivertsi 1- 17:20	for fifteen years? Today it	is	vacant, without an occupant, stripped
Լաստիվերցի/Lastivertsi 1- 17:22	of incense and sweet fragrances	is	gone, the frame of the
Լաստիվերցի/Lastivertsi 1- 17:22	frame of the Lord’s altar	is	covered with dust and ash
Լաստիվերցի/Lastivertsi 1- 17:27	For if God	is	on our side, who can
Լաստիվերցի/Lastivertsi 1- 18:0	them: “If any of you	is	brave enough to take troops
Լաստիվերցի/Lastivertsi 1- 18:0	God’s laws such a one	is	deserving of the realm
Լաստիվերցի/Lastivertsi 1- 18:16	even unworthy of pity, as	is	note: “I have passed out
Լաստիվերցի/Lastivertsi 1- 18:16	of mind, like one who	is	dead
Լաստիվերցի/Lastivertsi 1- 18:18	appearance because of them, as	is	said (in Scripture): “May the
Լաստիվերցի/Lastivertsi 1- 18:21	find refuge in them, as	is	said in the Psalms. Where
Լաստիվերցի/Lastivertsi 1- 18:23	For, as	is	said in the Lord’s command
Լաստիվերցի/Lastivertsi 1- 18:23	against itself cannot stand, but	is	destroyed,” so, truly, did it
Լաստիվերցի/Lastivertsi 1- 18:35	our evil deeds! For this	is	the thirteenth year that the
Լաստիվերցի/Lastivertsi 1- 18:35	been quenched. Still His hand	is	raised, with a cup of
Լաստիվերցի/Lastivertsi 1- 18:37	Such	is	your grievous history, oh city
Լաստիվերցի/Lastivertsi 1- 18:40	to be brave martyrs, as	is	meet for all warriors, the
Լաստիվերցի/Lastivertsi 1- 18:43	Oh, how bitter this narration	is
Լաստիվերցի/Lastivertsi 1- 18:49	to their own land. It	is	said that seven thousand (men
Լաստիվերցի/Lastivertsi 1- 21:0	For the scepter of advice	is	a paternal one, while (the
Լաստիվերցի/Lastivertsi 1- 21:0	wrote to the Hebrews: “It	is	for discipline that you have
Լաստիվերցի/Lastivertsi 1- 21:0	you have to endure. God	is	treating you as sons
Լաստիվերցի/Lastivertsi 1- 21:2	with (the Lord’s) scepter): [Hebrews 12.7] “This	is	my great might
Լաստիվերցի/Lastivertsi 1- 21:7	and not the Creator Who	is	blessed for eternity. Although we
Լաստիվերցի/Lastivertsi 1- 21:11	for a day untainted. Such	is	our nature: when growing poor
Լաստիվերցի/Lastivertsi 1- 21:13	live abandoned. As much as	is	possible and when it is
Լաստիվերցի/Lastivertsi 1- 21:13	is possible and when it	is	appropriate, He advises us sweetly
Լաստիվերցի/Lastivertsi 1- 21:16	far as Koghonia, and, as	is	their wont, they ravaged the
Լաստիվերցի/Lastivertsi 1- 21:22	unbearable the measure of tribulations	is	when God withdraws His hand
Լաստիվերցի/Lastivertsi 1- 22:2	of things. For the tree	is	judged by its fruit, as
Լաստիվերցի/Lastivertsi 1- 22:2	angel of light, so it	is	not strange if his servants
Լաստիվերցի/Lastivertsi 1- 22:3	Just as poison	is	mixed with ordinary food, and
Լաստիվերցի/Lastivertsi 1- 22:3	an abyss from which there	is	no exit
Լաստիվերցի/Lastivertsi 1- 22:4	and just as that illness	is	difficult to cure, so the
Լաստիվերցի/Lastivertsi 1- 22:6	It	is	easy to beware of external
Լաստիվերցի/Lastivertsi 1- 22:6	speaks a foreign language, it	is	easy for us to beware
Լաստիվերցի/Lastivertsi 1- 22:7	were not of us” [I John 2.19], it	is	not easy to recognize them
Լաստիվերցի/Lastivertsi 1- 22:12	about this matter. Now it	is	time to return to the
Լաստիվերցի/Lastivertsi 1- 22:19	Now it	is	written in the canons of
Լաստիվերցի/Lastivertsi 1- 22:20	would say: “Unfortunate beast, it	is	bad enough that he, during
Լաստիվերցի/Lastivertsi 1- 22:24	Davidic psalm which says, “It	is	better to rely on the
Լաստիվերցի/Lastivertsi 1- 22:31	It	is	said, however, that the people
Լաստիվերցի/Lastivertsi 1- 23:0	Shirni (which to this day	is	the name given to its
Լաստիվերցի/Lastivertsi 1- 23:3	that outrageous dissolute disease which	is	typical of their fold, and
Լաստիվերցի/Lastivertsi 1- 23:5	that Moses wrote: “Their wine	is	the poison of serpents, and
Լաստիվերցի/Lastivertsi 1- 23:9	This	is	the leech’s fourth daughter that
Լաստիվերցի/Lastivertsi 1- 23:10	you see that this disease	is	pagan? See how the divinely
Լաստիվերցի/Lastivertsi 1- 23:11	drip honey, and her speech	is	smoother than oil; but in
Լաստիվերցի/Lastivertsi 1- 23:11	but in the end she	is	bitter as wormwood. For she
Լաստիվերցի/Lastivertsi 1- 23:11	arrow in the liver. There	is	no cure for it until
Լաստիվերցի/Lastivertsi 1- 23:11	reach Hell, because her home	is	the abyss of Hell
Լաստիվերցի/Lastivertsi 1- 23:13	sang sweet songs glorifying God,	is	now silent, ruined and desolate
Լաստիվերցի/Lastivertsi 1- 23:16	of Paxra mountain which presently	is	called Gaylaxazut, there was an
Լաստիվերցի/Lastivertsi 1- 23:30	had the spotless Mariam (which	is	the blessed Church) holding in
Լաստիվերցի/Lastivertsi 1- 23:30	her hands a drum (which	is	correctness of faith); they were
Լաստիվերցի/Lastivertsi 1- 23:34	There	is	a creature known as the
Լաստիվերցի/Lastivertsi 1- 23:34	cuttle-fish about which it	is	said that in order to
Լաստիվերցի/Lastivertsi 1- 23:34	when the light dawns, darkness	is	dispelled, and when truth appears
Լաստիվերցի/Lastivertsi 1- 23:39	reminder of Gehena where he	is	being tormented
Լաստիվերցի/Lastivertsi 1- 23:40	down in writing, because everyone	is	not steadfast when it comes
Լաստիվերցի/Lastivertsi 1- 23:41	However, what	is	known about them, and what
Լաստիվերցի/Lastivertsi 1- 23:41	I have heard about them	is	this: they do not accept
Լաստիվերցի/Lastivertsi 1- 24:2	For it	is	the Lord who builds and
Լաստիվերցի/Lastivertsi 1- 24:2	his attack, because the fortress	is	holiness, while the choice wall
Լաստիվերցի/Lastivertsi 1- 24:2	holiness, while the choice wall,	is	pious action
Լաստիվերցի/Lastivertsi 1- 24:4	because it	is	not that all upon whom
Լաստիվերցի/Lastivertsi 1- 24:16	This	is	the fate of unjust cities
Լաստիվերցի/Lastivertsi 1- 25:0	Now there	is	no need to record or
Լաստիվերցի/Lastivertsi 1- 25:6	Sin	is	dreadful and sinners are denied
Լաստիվերցի/Lastivertsi 1- 25:6	but most unbearable of all	is	arrogance held by princes and
Լաստիվերցի/Lastivertsi 1- 25:6	arrogance, according to the Proverbs,	is	none other than God himself
Լաստիվերցի/Lastivertsi 1- 25:16	then heals, whose humane benevolence	is	without limit, does not destroy
Լաստիվերցի/Lastivertsi 1- 25:16	not destroy the one He	is	advising. Rather, He pardons us
Լաստիվերցի/Lastivertsi 1- 25:20	he had waged. While it	is	true that the first time
Լաստիվերցի/Lastivertsi 1- 26:13	kings and princes and—what	is	more important—they had the
Լաստիվերցի/Lastivertsi 1- 26:14	Our situation	is	more difficult and serious than
Լաստիվերցի/Lastivertsi 1- 26:17	It	is	better to place ourselves in
Լաստիվերցի/Lastivertsi 1- 26:17	away from You, unschooled. It	is	better to approach You with
Լաստիվերցի/Lastivertsi 1- 26:17	and ease. To us it	is	important that Your blessed name
Լաստիվերցի/Lastivertsi 1- 26:23	written in this book, it	is	not complete, but merely the

---