| Ագաթանգեղոս/Agatangeghos 1- 7:75 |
the broken, comforter of the |
oppressed, |
liberator of the bound [cf. Ps. 145.7], consoler |
| Ագաթանգեղոս/Agatangeghos 3- 22:10 |
captives and others who were |
oppressed |
by tyrants, freeing them by |
| Բուզանդ/Buzand 4- 3:13 |
helper and superintendent to the |
oppressed |
and anguished, and he encouraged |
| Բուզանդ/Buzand 4- 4:49 |
return from captivity of many |
oppressed |
and tormented captives; he freed |
| Բուզանդ/Buzand 4- 9:5 |
And King Valens |
oppressed |
the Christian people: “Whoever, he |
| Բուզանդ/Buzand 4- 17:1 |
of the Christian faith. He |
oppressed |
them with taxes, diverse sorrows |
| Բուզանդ/Buzand 4- 58:4 |
received this command, each one |
oppressed |
whoever was by him, as |
| Բուզանդ/Buzand 6- 16:1 |
hides and goat-skins, the |
oppressed, |
downtrodden, doubtful, crazed in the |
| Եղիշէ/Yeghishe 1- 1:4 |
opponents; and he tormented and |
oppressed |
them by his turbulent conduct |
| Եղիշէ/Yeghishe 7- 2:29 |
ones were in no way |
oppressed |
or troubled. Rather, with great |
| Եղիշէ/Yeghishe 8- 3:74 |
we—who have long been |
oppressed |
and beset in our souls |
| Փարպեցի/Parpetsi 3- 48:2 |
him. He had them constantly |
oppressed |
with wicked torments, heavy shackles |
| Խորենացի/Khorenatsi 3- 68:20 |
|
Oppressed |
by such an affliction I |
| Սեբէոս/Sebeos 1- 36:4 |
’who have been afflicted and |
oppressed, |
beaten and punished’, but protected |
| Ղեւոնդ/Ghevond 1- 14:129 |
of us all. He was |
oppressed, |
and he was afflicted, yet |
| Դրասխանակերտցի/Draskhanakerttsi 1- 27:3 |
as well as on who |
oppressed |
whom, and where each one |
| Թովմա/Tovma 2- 4:11 |
house, for he was continuously |
oppressed |
by the demon; perhaps God |
| Թովմա/Tovma 3- 1:2 |
For although we were |
oppressed |
and tormented with various afflictions |
| Թովմա/Tovma 4- 13:1 |
for booty and plunder, they |
oppressed |
all the Christians, inflicting the |
| Թովմա/Tovma 4- 13:35 |
of the East was being |
oppressed |
at the hands of the |
| Թովմա/Tovma 4- 13:73 |
no calm, but was particularly |
oppressed |
by dangers. Yet God’s right |