Headwords Alphabetical [ << >> ]

savage 10
save 292
savior 121
savor 3
say 1681
scabbard 2
scale 7
scalp 1
scandal 8
Wordform

say
387 occurrence(s)



Wordforms Alphabetical [ << >> ]

sawadas 1
sawdk 1
sawsanuēr 2
sawsarmos 1
say 387
sayers 1
saying 488
sayings 11
says 162


Կորիւն/Koryun 1- 2:17 But what to say concerning the praise whereby comrades
Կորիւն/Koryun 1- 9:4 Mount Sinai. We do not say that he was happier, but
Ագաթանգեղոս/Agatangeghos 1- 5:24 You say ’by death I shall cut
Ագաթանգեղոս/Agatangeghos 1- 9:8 And he began to say to him: “So will you
Ագաթանգեղոս/Agatangeghos 1- 13:17 And we heard him say ’Although they will persecute you
Ագաթանգեղոս/Agatangeghos 1- 15:28 us to ask you and say: ’Holy be your name’ [Matt. 6.9; Lk. 11.2] over
Ագաթանգեղոս/Agatangeghos 1- 17:6 through the door and to say: “ Do his will so that
Ագաթանգեղոս/Agatangeghos 1- 17:45 to you when men will say good about you’ [Lk. 6.26], but ’Blessed
Ագաթանգեղոս/Agatangeghos 1- 21:9 But perhaps you will say: ’Where does he guard his
Ագաթանգեղոս/Agatangeghos 1- 22:16 I say this not in order to
Ագաթանգեղոս/Agatangeghos 3- 6:9 saying: “Did I not earlier say that it is improper for
Ագաթանգեղոս/Agatangeghos 3- 22:2 patrimonial residents that one could say about themI have forgotten
Ագաթանգեղոս/Agatangeghos 3- 30:11 words to the Creator, may say: “ You are our Lord God
Ագաթանգեղոս/Agatangeghos 3- 30:11 Lord God” [Jer. 3.22]. And he will say to them: “You are my
Բուզանդ/Buzand 3- 3:25 then baptized some [2,000] men, to say nothing of their women and
Բուզանդ/Buzand 3- 5:5 and Aghuania, that is to say, of the borders of the
Բուզանդ/Buzand 3- 10:11 I do not want to say that he had a less
Բուզանդ/Buzand 3- 20:9 Pisak. Tiran advised Pisak to say
Բուզանդ/Buzand 4- 2:9 time of merry banquets; to say nothing of the attendants, officials
Բուզանդ/Buzand 4- 5:22 For him, they say, from the Virgin that we
Բուզանդ/Buzand 4- 5:50 our hand on him and say: according to your faith, Christ
Բուզանդ/Buzand 4- 5:72 his country, because, as they say, in their world this man
Բուզանդ/Buzand 4- 5:73 And they say that in the world from
Բուզանդ/Buzand 4- 10:30 head that I dared to say such things
Բուզանդ/Buzand 4- 15:9 Now they say, ’look and see what you
Բուզանդ/Buzand 4- 20:43 gold and told him to say, as an informer to king
Բուզանդ/Buzand 4- 55:15 A moment more,” they would say, “ Hold out a little longer
Բուզանդ/Buzand 4- 56:4 The priest replied: “ Say what you want to do
Բուզանդ/Buzand 5- 4:41 him for anything, but must say: you have done justly with
Բուզանդ/Buzand 5- 5:4 men, spear in hand, to say nothing about the shield-bearers
Բուզանդ/Buzand 5- 5:11 the Iranian spearmen, they would say in encouragement: “Take him, brave
Բուզանդ/Buzand 5- 5:12 beheaded the champion, they would say: “ Be a sacrifice for Arsak
Բուզանդ/Buzand 5- 5:24 to the ground, they would say: ’Take him, Arshak’; despite the
Բուզանդ/Buzand 5- 6:19 speak, saying: “Tell the king, say to him, that I am
Բուզանդ/Buzand 5- 6:20 He was able to say only this much. Immediately they
Բուզանդ/Buzand 5- 7:13 recalled a prisoner there, to say nothing of this prisoner who
Բուզանդ/Buzand 5- 23:4 or to speak severely, to say nothing about killing him
Բուզանդ/Buzand 5- 24:6 had happened, and began to say: “ Blessed is our Lord God
Բուզանդ/Buzand 5- 32:19 And no one could say anything about it. Not a
Բուզանդ/Buzand 5- 35:25 He had time to say this much and no more
Բուզանդ/Buzand 6- 5:3 to say nothing of all the bishops
Բուզանդ/Buzand 6- 8:7 what could you have to say to me
Բուզանդ/Buzand 6- 9:8 bless or curse anyone, to say nothing of a bishop
Բուզանդ/Buzand 6- 9:9 me from evil, for they say: ’You cursed the bishop and
Բուզանդ/Buzand 6- 9:10 do not understand what they say about me
Եղիշէ/Yeghishe 2- 4:92 men are in error who say: ’God made death, and evil
Եղիշէ/Yeghishe 2- 4:93 Especially as the Christians say: ’God is jealous. Because of
Եղիշէ/Yeghishe 2- 4:95 and earth came,’ they say, ’and was born of some
Եղիշէ/Yeghishe 2- 5:101 ’To eat meat,’ they say, ’is not a sin,’
Եղիշէ/Yeghishe 2- 5:101 a great sin,’ they say, ’to accumulate riches,’ but
Եղիշէ/Yeghishe 2- 5:104 many other things that they say
Եղիշէ/Yeghishe 2- 5:107 is shameful for you to say, and these words are most
Եղիշէ/Yeghishe 2- 6:150 evil? Far from it; I say no. But by using an
Եղիշէ/Yeghishe 2- 10:226 command within and whatever you say will be carried out immediately
Եղիշէ/Yeghishe 2- 10:251 to what we have to say
Եղիշէ/Yeghishe 2- 11:261 not, O king, do not say that again to us. For
Եղիշէ/Yeghishe 2- 11:262 of demons. Similarly, whatever you say of earthly beings, whether grand
Եղիշէ/Yeghishe 3- 4:79 But do what I say and it will seem good
Եղիշէ/Yeghishe 6- 5:115 Listen to what his kin say about him. You made him
Եղիշէ/Yeghishe 6- 6:130 to mock him inwardly and say: “ O senseless merchant, you have
Եղիշէ/Yeghishe 7- 2:33 Now we say to you: If you have
Եղիշէ/Yeghishe 7- 2:48 the executioner, saying; “Go and say to your foolish leader: Have
Եղիշէ/Yeghishe 7- 3:56 the chief-executioner had to say, he was disturbed and disconcerted
Եղիշէ/Yeghishe 7- 3:67 so that they may never say among the gentiles: Where is
Եղիշէ/Yeghishe 7- 4:82 Henceforth we shall no longer say: ’I shall see heaven, the
Եղիշէ/Yeghishe 7- 7:172 stubborn recalcitrance; now whatever we say, they will obey our words
Եղիշէ/Yeghishe 7- 9:215 anyone were to dare to say so, he would destroy himself
Եղիշէ/Yeghishe 7- 12:291 So, if you ignorantly say the nature of fire is
Եղիշէ/Yeghishe 7- 13:308 he might cause him to say even more insulting things about
Եղիշէ/Yeghishe 7- 14:341 and in astonishment began to say to one another: “What are
Եղիշէ/Yeghishe 7- 14:342 Even if we say all that of them as
Եղիշէ/Yeghishe 9- 3:67 I shall do what you say
Փարպեցի/Parpetsi 1- 3:2 educated among the Byzantines would say such improper things
Փարպեցի/Parpetsi 2- 10:15 to what he had to say, and then quickly hastened to
Փարպեցի/Parpetsi 2- 11:12 Let me say, in the words of the
Փարպեցի/Parpetsi 2- 12:10 of the Holy Spirit which say: “ The Lord knows the vanity
Փարպեցի/Parpetsi 2- 13:5 I am unable to say whether what you say has
Փարպեցի/Parpetsi 2- 13:5 to say whether what you say has been distorted or incorrectly
Փարպեցի/Parpetsi 2- 13:24 esteemed by the church! I say this to your shame
Փարպեցի/Parpetsi 2- 14:8 do not know what they say about him. Let them speak
Փարպեցի/Parpetsi 2- 14:8 requited according to what they say in your presence. Do not
Փարպեցի/Parpetsi 2- 16:2 He taught everyone to constantly say: ’Forgive our trespasses as we
Փարպեցի/Parpetsi 3- 20:19 senselessness and was unable to say that he had sinned
Փարպեցի/Parpetsi 3- 21:3 the godsno one can say what gifts and honors the
Փարպեցի/Parpetsi 3- 21:3 for such a oneto say nothing about someone who plans
Փարպեցի/Parpetsi 3- 27:29 and obey everything that you say, giving our lives for the
Փարպեցի/Parpetsi 3- 38:4 of the holy priests to say the evening prayers with wakeful
Փարպեցի/Parpetsi 3- 42:21 Vasak eagerly responded: “What say you, Lords
Փարպեցի/Parpetsi 3- 43:3 man, it merits death, to say nothing about perpetrating it against
Փարպեցի/Parpetsi 3- 43:6 for the fire which, you say, we killed, in no way
Փարպեցի/Parpetsi 3- 45:0 until the king himself should say that they should be brought
Փարպեցի/Parpetsi 3- 45:0 hear what they had to say
Փարպեցի/Parpetsi 3- 45:20 you fear? You did not say. Do not flee and fear
Փարպեցի/Parpetsi 3- 46:0 and actions. But come now, say, what were you imagining, what
Փարպեցի/Parpetsi 3- 46:6 oath-breaker Vasak wanted to say something and to reply, no
Փարպեցի/Parpetsi 3- 50:3 such a fate). For, they say that if someone should have
Փարպեցի/Parpetsi 3- 50:4 They also say that (such relics) give aid
Փարպեցի/Parpetsi 3- 50:7 What else shall I say? Ornaments of their fathers and
Փարպեցի/Parpetsi 3- 51:21 will cause you to boldly say in glory: ’For your sake
Փարպեցի/Parpetsi 3- 52:6 he suffocated, he would not say it was too much. Yet
Փարպեցի/Parpetsi 3- 55:12 Do not ask me to say something to them which does
Փարպեցի/Parpetsi 3- 55:12 hearing, for how can I say something to them which I
Փարպեցի/Parpetsi 3- 55:22 ordered the blessed Sahak to say to Yovsep’: “Although we regard
Փարպեցի/Parpetsi 3- 55:22 things you boldly dared to say about the god-like king
Փարպեցի/Parpetsi 3- 56:1 He who now dared to say such words deserving death is
Փարպեցի/Parpetsi 3- 56:3 commanded the blessed Sahak to say to the venerable man of
Փարպեցի/Parpetsi 3- 56:12 the blessed bishop Sahak to say to the impious prince: “What
Փարպեցի/Parpetsi 3- 56:13 with rage, and wanted to say other false and futile words
Փարպեցի/Parpetsi 3- 56:13 translate what they wanted to say to the holy men
Փարպեցի/Parpetsi 3- 57:0 what the saints had to say, as though they were doing
Փարպեցի/Parpetsi 3- 57:0 rock. And he began to say, as though from the mouths
Փարպեցի/Parpetsi 3- 58:2 us a good turn and say so, so that we, too
Փարպեցի/Parpetsi 3- 59:1 effort, to get them to say to king Yazkert that he
Փարպեցի/Parpetsi 4- 61:7 describe it, one may definitely say that in their strict ascetic
Փարպեցի/Parpetsi 4- 64:21 Kings have the license to say what is true information between
Փարպեցի/Parpetsi 4- 64:23 the episcopal ordination which you say you will take from me
Փարպեցի/Parpetsi 4- 64:27 So go now and say what you heard from me
Փարպեցի/Parpetsi 4- 65:7 did not know how to say something correctly in the assembly
Փարպեցի/Parpetsi 4- 65:8 blame (on Vahan). They would say: “ He is in charge of
Փարպեցի/Parpetsi 4- 65:13 Then (Peroz) had Vriw say in Vahan’s presence what he
Փարպեցի/Parpetsi 4- 69:3 name. Let the pagans never say, ’where is their God?’
Փարպեցի/Parpetsi 4- 69:27 As the psalms say, You are my glory, and
Փարպեցի/Parpetsi 4- 73:10 in the mountains. Rather, they say, show us here in the
Փարպեցի/Parpetsi 4- 75:5 and listens to what I say. I will beseech the king
Փարպեցի/Parpetsi 4- 76:10 himself cannot possibly live, to say nothing of someone who has
Փարպեցի/Parpetsi 4- 85:6 nonetheless, it is necessary to say what was seen and heard
Փարպեցի/Parpetsi 4- 85:8 hear the name Hepthalite, to say nothing about actually going to
Փարպեցի/Parpetsi 4- 88:9 it is very difficult to say, and the words are unbelievable
Փարպեցի/Parpetsi 4- 89:2 had come from Nixor to say the words of king Vagharsh
Փարպեցի/Parpetsi 4- 89:11 good or bad on another’s say- so, or talk about what
Փարպեցի/Parpetsi 4- 91:7 of him and had them say to Vahan Mamikonean: “What you
Փարպեցի/Parpetsi 4- 91:9 Thus did Vahan Mamikonean say these things to Nixor by
Փարպեցի/Parpetsi 4- 91:19 as extremely brave (when you say that) you will do everything
Փարպեցի/Parpetsi 4- 91:19 do everything you hear us say
Փարպեցի/Parpetsi 4- 92:12 a trace. And you would say that whether they were there
Փարպեցի/Parpetsi 4- 93:16 join) the multitude, he would say to the ushers: “I am
Փարպեցի/Parpetsi 4- 93:16 what the princes had to say
Փարպեցի/Parpetsi 4- 95:16 them should be able to say what prominent accomplishment they have
Փարպեցի/Parpetsi 4- 96:7 sparapet of Armenia, came to say farewell to Vagharsh, king of
Փարպեցի/Parpetsi 4- 96:7 is anything else you need, say so
Փարպեցի/Parpetsi 4- 98:7 as for mortals, I boldly say that there are few to
Փարպեցի/Parpetsi 4- 98:12 I have made bold to say this
Փարպեցի/Parpetsi 4- 100:11 Accompanying the prophet, I say the same: Blessed be the
Փարպեցի/Parpetsi 4- 100:36 a thousand good deeds, still say: “ We are worthless servants” [Matthew 25:30]. And
Խորենացի/Khorenatsi 1- 3:3 our eulogies. Through these, I say, when we read their accounts
Խորենացի/Khorenatsi 1- 3:6 But then someone might say: it was because there was
Խորենացի/Khorenatsi 1- 3:9 is superfluous for us to say anything more about those unlettered
Խորենացի/Khorenatsi 1- 3:11 For which reason I shall say only this. “Is there not
Խորենացի/Khorenatsi 1- 4:2 seems better to someone to say thesummit,” we must consider
Խորենացի/Khorenatsi 1- 5:42 And many of the choronographers say that Nimrod, who is Bēl
Խորենացի/Khorenatsi 1- 5:43 After this we shall say the following: although the years
Խորենացի/Khorenatsi 1- 5:48 our opinion are those who say that Ninos was the son
Խորենացի/Khorenatsi 1- 6:4 am not now able to say whether such materials existed in
Խորենացի/Khorenatsi 1- 6:22 be found, in which, they say, is the following account
Խորենացի/Khorenatsi 1- 6:25 The same Tarban again, they say, dwelt for a few days
Խորենացի/Khorenatsi 1- 7:2 many differing stories. But I say that the one called Kronos
Խորենացի/Khorenatsi 1- 7:3 For they say that Hephaistos was their first
Խորենացի/Khorenatsi 1- 8:2 rebelled against the Macedonians, they say, ruled over all the East
Խորենացի/Khorenatsi 1- 12:8 From them, they say, are derived the principalities called
Խորենացի/Khorenatsi 1- 12:11 The eastern plain, you might say, was supine; its width extended
Խորենացի/Khorenatsi 1- 12:17 Aragats’. From his name, they say, the district is called Shirak
Խորենացի/Khorenatsi 1- 12:18 the throat of Sharay, they say, we do not have the
Խորենացի/Khorenatsi 1- 12:33 From him, they say, is descended the Varazhuni house
Խորենացի/Khorenatsi 1- 16:7 has remained firm, as they say, until the present time
Խորենացի/Khorenatsi 1- 16:20 our history. But we merely say that of all royal works
Խորենացի/Khorenatsi 1- 20:74 Of him they say that he lived in the
Խորենացի/Khorenatsi 1- 21:2 the country to him. They say of him that he died
Խորենացի/Khorenatsi 1- 22:3 from Semiramis or Ninos I say was our Paroyr in the
Խորենացի/Khorenatsi 1- 23:21 In his time they say lived Nebuchadnezzar, king of the
Խորենացի/Khorenatsi 1- 23:22 And they say that he asked Nebuchadnezzar for
Խորենացի/Khorenatsi 1- 23:24 For some unreliable men say, out of fancy and not
Խորենացի/Khorenatsi 1- 23:34 For I say that the later Eruand and
Խորենացի/Khorenatsi 1- 25:11 to the lyre used to say - moderate in the pleasures of
Խորենացի/Khorenatsi 1- 29:6 prolonging the story I shall say
Խորենացի/Khorenatsi 1- 31:6 from a terrible earthquake, as say those who in many journeys
Խորենացի/Khorenatsi 1- 31:9 They say that Argavan made a feast
Խորենացի/Khorenatsi 1- 31:10 They also say that Artavazd, the valiant son
Խորենացի/Khorenatsi 1- 31:11 But,” they say, “ queen Sat’inik had great desire
Խորենացի/Khorenatsi 1- 32:7 the fables of our land say: Heaven was in travail, earth
Խորենացի/Khorenatsi 1- 32:9 Then they would say in their song that he
Խորենացի/Khorenatsi 1- 33:9 I cannot say whether we are here acting
Խորենացի/Khorenatsi 2- 7:3 Here there is much to say about the ordering and organization
Խորենացի/Khorenatsi 2- 7:14 was called Gin, and they say that Vaḷarshak was very pleased
Խորենացի/Khorenatsi 2- 7:16 I say also that he set the
Խորենացի/Khorenatsi 2- 8:9 From his offspring, they say, descend the families of Uti
Խորենացի/Khorenatsi 2- 8:16 him, just as the Persians say that Ṙostom Sagdjik had the
Խորենացի/Khorenatsi 2- 8:19 he could reach them, they say that he took rocks the
Խորենացի/Khorenatsi 2- 8:24 Slak’; I am unable to say for certain whether he descended
Խորենացի/Khorenatsi 2- 9:2 sea. Standing on foot, they say, he cast his round-tipped
Խորենացի/Khorenatsi 2- 9:4 Artashēs attacked Pontus again, they say that he threw the column
Խորենացի/Khorenatsi 2- 12:8 But I cannot say from what cause arose a
Խորենացի/Khorenatsi 2- 12:8 and was killed, as they say, by his own army. He
Խորենացի/Khorenatsi 2- 13:6 because there are many who say that our Artashēs took Chroesus
Խորենացի/Khorenatsi 2- 13:22 that the Chroesus whom they say lived in the time of
Խորենացի/Khorenatsi 2- 28:8 They say that Saint Gregory was descended
Խորենացի/Khorenatsi 2- 33:3 the Jewish prince who, they say, was of the Bagratuni family
Խորենացի/Khorenatsi 2- 34:13 as his lot, I can say nothing for certain about what
Խորենացի/Khorenatsi 2- 36:4 But we must say why he was called Sanatruk
Խորենացի/Khorenatsi 2- 39:6 It was, they say, a double stair, so that
Խորենացի/Khorenatsi 2- 42:8 with unblinking eye, you might say, up to the heights of
Խորենացի/Khorenatsi 2- 42:10 But they say of Eruand that through magic
Խորենացի/Khorenatsi 2- 42:10 stones opposite Eruand. And they say that these hard stones split
Խորենացի/Khorenatsi 2- 50:6 the camp of Artashēs: I say to you, valiant Artashēs, that
Խորենացի/Khorenatsi 2- 54:6 this in their fables, they say a certain Domet came - that
Խորենացի/Khorenatsi 2- 57:2 In his days they say the family of the Amatunik’
Խորենացի/Khorenatsi 2- 61:4 to pagan custom. Artavazd, they say, was displeased and said to
Խորենացի/Khorenatsi 2- 61:6 the hammering of smiths, they say, his bonds are strengthened
Խորենացի/Khorenatsi 2- 61:7 may be strengthened, as they say
Խորենացի/Khorenatsi 2- 61:9 But some say that at his birth a
Խորենացի/Khorenatsi 2- 62:3 hunting and amusements, as they say
Խորենացի/Khorenatsi 2- 62:9 In his days, they say, lived a young man of
Խորենացի/Khorenatsi 2- 63:12 is superfluous for us to say more about the prowess of
Խորենացի/Khorenatsi 2- 64:8 For this reason we shall say nothing about those families that
Խորենացի/Khorenatsi 2- 65:4 River K’asakh, of which they say in the fables: Vardgēs as
Խորենացի/Khorenatsi 2- 65:8 others simply lived, yet I say that he lives on even
Խորենացի/Khorenatsi 2- 74:10 his tent. And there they say the mother of our holy
Խորենացի/Khorenatsi 2- 74:13 only the one whom we say was created, or rather illuminated
Խորենացի/Khorenatsi 2- 80:5 foresight, I am happy to say, for the sake of preparing
Խորենացի/Khorenatsi 2- 81:3 In his days, they say, there came to Armenia the
Խորենացի/Khorenatsi 2- 81:11 And because, as they say, the Chinese are the most
Խորենացի/Khorenatsi 2- 81:12 food of common people, they say, is what among us is
Խորենացի/Khorenatsi 2- 81:13 pearls of the magnates they say no one knows. And as
Խորենացի/Khorenatsi 2- 86:17 We make bold to say that she became an apostle
Խորենացի/Khorenatsi 2- 88:16 They also say that he secretly took from
Խորենացի/Khorenatsi 2- 91:17 by divine providence you might say, like Moses of old [cf. Deut. 34:6], lest
Խորենացի/Khorenatsi 2- 92:19 his whole being he will say: “ Lord, who is like you
Խորենացի/Khorenatsi 2- 92:29 one is offended, then I say that such are those who
Խորենացի/Khorenatsi 3- 15:8 reasons. First, lest the Persians say of us that it was
Խորենացի/Khorenatsi 3- 26:9 first - not in valor, I say, but on my journey - if
Խորենացի/Khorenatsi 3- 40:5 Longobards, I am bold to say that he was the equal
Խորենացի/Khorenatsi 3- 62:2 are skilled in astronomical studies say that the stars receive their
Խորենացի/Khorenatsi 3- 64:2 but he absolutely refused to say anything, evil or good
Խորենացի/Khorenatsi 3- 65:13 But if anyone should say that we ought to write
Խորենացի/Khorenatsi 3- 65:14 and not, as the poets say, that princes are the relatives
Սեբէոս/Sebeos 1- 10:4 Spandiat, of whom the barbarians say that, having reached this spot
Սեբէոս/Sebeos 1- 12:22 he had planned, or to say anything - important or trivial. The
Սեբէոս/Sebeos 1- 13:2 dared open his mouth or say anything great or small against
Սեբէոս/Sebeos 1- 13:5 depart. And no one dared say anything against them
Սեբէոս/Sebeos 1- 30:1 Now what more shall I say about Atat Khorkhoṙuni and his
Սեբէոս/Sebeos 1- 35:6 of) his Ascension and - to say in a word - all the
Սեբէոս/Sebeos 1- 38:5 If he should say: I shall install a king
Սեբէոս/Sebeos 1- 45:8 the road on which - they say - king Trdat had met St
Սեբէոս/Sebeos 1- 46:17 did the former three not say two natures with distinction like
Սեբէոս/Sebeos 1- 46:17 divide ourself into two and say two kings, not one
Սեբէոս/Sebeos 1- 46:27 Why then does he say: ’We were indeed eye-witnesses’
Սեբէոս/Sebeos 1- 46:35 What then would the Lord say to the labourers of the
Սեբէոս/Sebeos 1- 46:54 As for those who say: there was once when the
Սեբէոս/Sebeos 1- 46:54 were created from nothing, or say that the Son of God
Սեբէոս/Sebeos 1- 46:63 we are not ashamed to say to the Son of God
Սեբէոս/Sebeos 1- 46:74 of Nestorius. They did not say the council of Chalcedon was
Սեբէոս/Sebeos 1- 47:6 What more shall I say about the disorder of the
Ղեւոնդ/Ghevond 1- 2:11 They say that there were more than
Ղեւոնդ/Ghevond 1- 7:16 from humane God. One could say that the altar of the
Ղեւոնդ/Ghevond 1- 10:5 many with the sword. They say that more than fifty thousand
Ղեւոնդ/Ghevond 1- 10:25 we destroyed this city.” They say that he recounted this story
Ղեւոնդ/Ghevond 1- 13:1 They say thatUmar [II] was more noble
Ղեւոնդ/Ghevond 1- 14:11 listen to my replies. You say that we have found in
Ղեւոնդ/Ghevond 1- 14:29 follows, stating: “That which you say
Ղեւոնդ/Ghevond 1- 14:31 When we say that it was the Hebrews
Ղեւոնդ/Ghevond 1- 14:31 we do not mean to say that they produced it out
Ղեւոնդ/Ghevond 1- 14:47 saints of God. You further say: “ Satan finds himself near the
Ղեւոնդ/Ghevond 1- 14:75 Following to what you say, one or two of these
Ղեւոնդ/Ghevond 1- 14:77 there is in what you say
Ղեւոնդ/Ghevond 1- 14:88 all that human language can say with regard to the Word
Ղեւոնդ/Ghevond 1- 14:105 lest strangers, that is to say pagans, should possess His glory
Ղեւոնդ/Ghevond 1- 14:118 to what Isaiah had to say: “ For to us a child
Ղեւոնդ/Ghevond 1- 14:136 only one single faith, you say. There is indeed but one
Ղեւոնդ/Ghevond 1- 14:142 Never did He say as you pretendGod sent
Ղեւոնդ/Ghevond 1- 14:144 than I” [John 14:28]; that is to say, greater than (my) human nature
Ղեւոնդ/Ghevond 1- 14:165 has promised us resurrection, to say our prayers, and render thanks
Ղեւոնդ/Ghevond 1- 14:189 dwelling of Abraham as you say. As a matter of fact
Ղեւոնդ/Ghevond 1- 14:194 I will allow myself to say a word about the abominable
Ղեւոնդ/Ghevond 1- 14:194 compared, I am ashamed to say, to the tilling of fields
Ղեւոնդ/Ghevond 1- 14:197 I would prefer not to say anything, were it possible, about
Ղեւոնդ/Ghevond 1- 14:197 another. And what shall I say of the execrable debauchery which
Ղեւոնդ/Ghevond 1- 14:201 We say, on the contrary, that Satan
Ղեւոնդ/Ghevond 1- 14:209 this man? What does he say? He comes mounted on two
Ղեւոնդ/Ghevond 1- 14:210 your race, that is to say, the infidelity of the Jews
Ղեւոնդ/Ghevond 1- 20:30 the emperor: “What shall I say before you about these things
Ղեւոնդ/Ghevond 1- 37:6 multitude of common folk. They say that their number exceeded [150,000] men
Ղեւոնդ/Ghevond 1- 42:2 fled to Byzantine territory. They say that their number exceeded [12,000] including
Դրասխանակերտցի/Draskhanakerttsi 1- 1:4 subject matter, which I must say I undertook not with presumptuous
Դրասխանակերտցի/Draskhanakerttsi 1- 1:23 They all say that the ancestors of the
Դրասխանակերտցի/Draskhanakerttsi 1- 2:16 his generations, that is to say, how, whence, why or who
Դրասխանակերտցի/Draskhanakerttsi 1- 5:10 the Jewish Shambat, who, they say, was of the family of
Դրասխանակերտցի/Draskhanakerttsi 1- 12:1 might be ordained patriarch. They say that wonderful portents appeared while
Դրասխանակերտցի/Draskhanakerttsi 1- 17:35 They say that the latter possessed a
Դրասխանակերտցի/Draskhanakerttsi 1- 20:14 They say that the battle in the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:21 the katholikosate, that is to say, Artashat, Kawakert and Horovmoc’ Marg
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18 Saint Sahak, that is to say the monastery of the Caves
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2 sparapet Smbat, that is to say, a history of his years
Դրասխանակերտցի/Draskhanakerttsi 1- 28:9 of Sisakan, that is to say Vasak, flatteringly surnamed Gaburn, died
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 my narrative, that is to say, the account of the valiant
Դրասխանակերտցի/Draskhanakerttsi 1- 30:3 the viaticum, (that is to say), the redeeming body and blood
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35 Following this, (let me say that) the entire message of
Դրասխանակերտցի/Draskhanakerttsi 1- 31:15 Caucasus Mountains, that is to say, Gugark’, and Canark’ as far
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 have survived, that is to say, both pastor and flock, and
Դրասխանակերտցի/Draskhanakerttsi 1- 33:1 king Smbat, that is to say, the subordination of the northern
Դրասխանակերտցի/Draskhanakerttsi 1- 42:8 separate quarters, that is to say, from the caliph and the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 this time, what could I say concerning Smbat Bagratuni, the chief
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16 the moment, that is to say, the matter concerning Gurgen, who
Թովմա/Tovma 1- 1:6 But why do they say that it was a long
Թովմա/Tovma 1- 1:23 there is nothing more to say than that in the East
Թովմա/Tovma 1- 1:45 very many other things to say about the patriarchs who filled
Թովմա/Tovma 1- 1:57 striking and novel: the saints say that the sound of axes
Թովմա/Tovma 1- 1:59 Now some say that the ark was built
Թովմա/Tovma 1- 1:65 But some historians say that a daughter of Noah
Թովմա/Tovma 1- 1:66 it is most appropriate to say that those who trusted the
Թովմա/Tovma 1- 1:67 of incertitude. Of these we say that if this command was
Թովմա/Tovma 1- 1:71 which is the rainbow. Some say that it is fire emerging
Թովմա/Tovma 1- 1:71 those who worship the elements ( say it is) the belt of
Թովմա/Tovma 1- 2:2 For they say that the first of the
Թովմա/Tovma 1- 2:3 Others say that a certain Chronos was
Թովմա/Tovma 1- 2:5 his massive stature; for they say that his height was sixty
Թովմա/Tovma 1- 2:7 else in mind good to say, why is the insatiable filling
Թովմա/Tovma 1- 2:15 by an arrow. Some historians say that he fled back to
Թովմա/Tovma 1- 2:16 sixty-two years. Some historians say his father was Mestrim, called
Թովմա/Tovma 1- 2:18 And the fact that they say Ninos reigned after Bel and
Թովմա/Tovma 1- 3:10 He was perverse enough to say that Sem, Noah’s son, was
Թովմա/Tovma 1- 3:13 Zradasht’s teachings most ridiculous and say that he was a foolish
Թովմա/Tovma 1- 3:16 of the fire worshippers still say the same things
Թովմա/Tovma 1- 3:17 affirms this: they do not say that fire is a creature
Թովմա/Tovma 1- 3:20 I enquired: “Where do you say that unknown land was?” And
Թովմա/Tovma 1- 3:33 They say that Hephaistos stole fire from
Թովմա/Tovma 1- 3:33 it for himself. And they say Hephaistos was lame in both
Թովմա/Tovma 1- 3:34 are they not ashamed to say that fire is part of
Թովմա/Tovma 1- 3:38 of those outside (the church) say that every moving body is
Թովմա/Tovma 1- 6:21 to greet the king and say: “ When valiant men meet valiant
Թովմա/Tovma 1- 7:3 name, to approach Nerseh and say: “ Why were you pleased to
Թովմա/Tovma 2- 3:11 Having heard your proposal, I say that royalty comes from God
Թովմա/Tovma 2- 3:31 If) other treasures, let him say and I shall give as
Թովմա/Tovma 2- 3:33 So I shall say the same kind words and
Թովմա/Tovma 2- 3:39 wage war on me and say: I have confidence in my
Թովմա/Tovma 2- 4:9 the following example. For they say of the woman from whom
Թովմա/Tovma 2- 4:14 might dictate. So, one could say that it was by a
Թովմա/Tovma 2- 4:15 on the altar, and dared say that the temple was the
Թովմա/Tovma 3- 2:15 how or what you will say; for I shall give you
Թովմա/Tovma 3- 4:16 rely on the Lord not say that the Lord separates me
Թովմա/Tovma 3- 4:30 and sent him back to say that he (Gurgēn) should come
Թովմա/Tovma 3- 7:24 Paul: “We believe what we say.” And again Paul: “If you
Թովմա/Tovma 3- 8:15 in his dotage who cannot say what he wishes
Թովմա/Tovma 3- 10:26 So again I say, this is none of your
Թովմա/Tovma 3- 11:6 I have nothing more to say to you
Թովմա/Tovma 3- 11:8 threats and tortures, which you say you will inflict on me
Թովմա/Tovma 3- 12:3 his relative; and they shall say: Be our prince, and our
Թովմա/Tovma 3- 13:3 as it pleased Paul to say: “ Those whom he previously knew
Թովմա/Tovma 3- 13:21 a small bush, as they say, and fell headlong, breaking its
Թովմա/Tovma 3- 14:2 So much do they ( say). As for us, we shall
Թովմա/Tovma 3- 18:14 But what should I say here? For although they openly
Թովմա/Tovma 3- 20:7 Mariam. Because of that, they say, he held him; for he
Թովմա/Tovma 3- 23:5 came to him. And they say that the number of his
Թովմա/Tovma 3- 23:10 foot soldiers with them. They say that the number of killed
Թովմա/Tovma 3- 24:6 no other response save to say: “ That deed was done worthily
Թովմա/Tovma 4- 1:31 out to all nations and say: “ Weep, weep, east to west
Թովմա/Tovma 4- 4:61 I do not hesitate to say that his anointing was invisibly
Թովմա/Tovma 4- 4:72 be better for me to say, the word of the Lord
Թովմա/Tovma 4- 4:74 hand side, and hear him say: “ Greetings to you, my brother
Թովմա/Tovma 4- 7:11 is what we have to say about the city of Ostan
Ասողիկ/Asoghik 1- 1:3 stories of impostor philosophers who say that the world exists by
Ասողիկ/Asoghik 1- 7:32 of morning, the unfaithful pagans say to the believers: “Go and
Ասողիկ/Asoghik 1- 7:37 and dead. In addition, they say that in Christ there are
Ասողիկ/Asoghik 1- 40:15 horrified, sent to them to say that they would not go
Լաստիվերցի/Lastivertsi 1- 1:4 did the cemetaries wish to say “ Enough
Լաստիվերցի/Lastivertsi 1- 2:7 and quite fat, but they say that he was more learned
Լաստիվերցի/Lastivertsi 1- 7:1 city called Samusat (which they say was built by Sampson). (Salamay
Լաստիվերցի/Lastivertsi 1- 9:1 drowned on (Michael’s) account. They say that he was one of
Լաստիվերցի/Lastivertsi 1- 9:4 Michael) was naturally possessed. They say that there were other causes
Լաստիվերցի/Lastivertsi 1- 9:4 the time of Basil they say, a youth had done (similar
Լաստիվերցի/Lastivertsi 1- 9:5 And they say that through a demon of
Լաստիվերցի/Lastivertsi 1- 9:5 rebelling from him. People who say this confirm it (by the
Լաստիվերցի/Lastivertsi 1- 10:12 Thus, did the great Isaiah say: “ The haughty looks of man
Լաստիվերցի/Lastivertsi 1- 10:21 the king of Armenia and say, ’Since that invitation for death
Լաստիվերցի/Lastivertsi 1- 10:29 feathered chicks. What shall I say about brides in (the wedding
Լաստիվերցի/Lastivertsi 1- 10:39 perpetual inheritance.” As the learned say: “ The wise man swears, and
Լաստիվերցի/Lastivertsi 1- 10:44 city of Samusat (which they say was built by Samson, in
Լաստիվերցի/Lastivertsi 1- 11:4 filled with impiety, he would say: “ I do not recognize the
Լաստիվերցի/Lastivertsi 1- 12:9 What shall I say in condemnation of the women
Լաստիվերցի/Lastivertsi 1- 13:1 not few in number. They say that the army had as
Լաստիվերցի/Lastivertsi 1- 17:6 arrived in Armenia. But some say that they were the forces
Լաստիվերցի/Lastivertsi 1- 17:14 be visited upon us, (I say) woe are we that must
Լաստիվերցի/Lastivertsi 1- 17:17 four thrones of kingship, to say nothing of the Curopalate’s principality
Լաստիվերցի/Lastivertsi 1- 17:22 What shall I say about the Church, which formerly
Լաստիվերցի/Lastivertsi 1- 17:29 to Him, that He not say: “ I do not know you
Լաստիվերցի/Lastivertsi 1- 17:29 of His friends, that He say to us: “Come, O blessed
Լաստիվերցի/Lastivertsi 1- 20:3 to an island, though some say he went gladly. All this
Լաստիվերցի/Lastivertsi 1- 21:4 churchesit terrifies me to say itand polluted them not
Լաստիվերցի/Lastivertsi 1- 22:20 led forward and they would say: “ Unfortunate beast, it is bad