Headwords Alphabetical [ << >> ]

snout 5
snow 31
snowstorm 4
snuff 2
so 1766
soak 1
soap 1
soar 7
sob 20
Wordform

so
1763 occurrence(s)



Wordforms Alphabetical [ << >> ]

snowstorm 3
snowstorms 1
snowy 1
snuffed 2
so 1763
soaks 1
soap 1
soar 3
soared 2


Կորիւն/Koryun 1- 1:2 virtuous piety of the person, so as to cause memorials to
Կորիւն/Koryun 1- 1:5 us to the divine grace, so that we may sail successfully
Կորիւն/Koryun 1- 2:2 God the bountiful has been so gracious to His beloved as
Կորիւն/Koryun 1- 2:3 course of this transitory life, so that they may in general
Կորիւն/Koryun 1- 2:24 the greater things, but more so he praises the lesser ones
Կորիւն/Koryun 1- 2:33 of praise or pride, but so that it may serve as
Կորիւն/Koryun 1- 2:33 who were to come later. So that they all should be
Կորիւն/Koryun 1- 2:39 of arousing each other’s envy, so that encouraged by each other
Կորիւն/Koryun 1- 11:2 all the things that were - so as to be inscribed in
Կորիւն/Koryun 1- 12:1 for the newly discovered learning, so as to instruct, educate, and
Կորիւն/Koryun 1- 13:1 the blessed Mashtots obtained permission so that while the Lord Bishop
Կորիւն/Koryun 1- 14:3 And so as to teach he gathered
Կորիւն/Koryun 1- 14:3 teacher, educated and advised them so well as to ordain a
Կորիւն/Koryun 1- 15:6 had been gathered from among so many distinct and dissimilar tongues
Կորիւն/Koryun 1- 19:2 And it so happened that they dispatched two
Կորիւն/Koryun 1- 20:2 after-life, resurrection, and hope, so as to make them intelligible
Կորիւն/Koryun 1- 22:4 I glory in my infirmities so that the power of Christ
Կորիւն/Koryun 1- 23:3 sent them beyond their borders, so that no satanic smoke might
Կորիւն/Koryun 1- 27:2 It so happened that, after the passing
Կորիւն/Koryun 1- 28:3 the acts of the saints, so as to relate in detail
Ագաթանգեղոս/Agatangeghos 1- 2:3 And so for eleven years, one year
Ագաթանգեղոս/Agatangeghos 1- 2:16 that I came to you, so that we might share in
Ագաթանգեղոս/Agatangeghos 1- 3:14 in prison and in fetters so that he would abandon the
Ագաթանգեղոս/Agatangeghos 1- 5:32 us the model of life, so we who die for his
Ագաթանգեղոս/Agatangeghos 1- 6:2 So, I have spared you, because
Ագաթանգեղոս/Agatangeghos 1- 6:4 gods. And you have gone so far as to insult us
Ագաթանգեղոս/Agatangeghos 1- 6:7 So, he had his hands bound
Ագաթանգեղոս/Agatangeghos 1- 6:14 So now, if you will not
Ագաթանգեղոս/Agatangeghos 1- 7:11 so, if we had observed your
Ագաթանգեղոս/Agatangeghos 1- 7:24 Eve, death entered the world, so through this virgin life will
Ագաթանգեղոս/Agatangeghos 1- 7:25 and troubles entered the world; so, through the birth of your
Ագաթանգեղոս/Agatangeghos 1- 7:40 So the world saw him on
Ագաթանգեղոս/Agatangeghos 1- 7:44 own blood on the wood, so that the wood might replace
Ագաթանգեղոս/Agatangeghos 1- 7:54 And so, benevolent Lord, who note: ’I
Ագաթանգեղոս/Agatangeghos 1- 7:59 So, Lord, give me strength to
Ագաթանգեղոս/Agatangeghos 1- 7:80 majesty without shame or confusion [cf. Ps. 70.13], so that you may reckon their
Ագաթանգեղոս/Agatangeghos 1- 7:88 be granted to this world, so that they may know you
Ագաթանգեղոս/Agatangeghos 1- 7:98 So, benevolent Lord, who came and
Ագաթանգեղոս/Agatangeghos 1- 7:104 So, let them know you who
Ագաթանգեղոս/Agatangeghos 1- 7:108 So strengthen me, Lord, to endure
Ագաթանգեղոս/Agatangeghos 1- 7:109 so that I too may be
Ագաթանգեղոս/Agatangeghos 1- 8:22 to let him breathe, but so that his brain was affected
Ագաթանգեղոս/Agatangeghos 1- 9:5 gods - and may I never so hold any other so long
Ագաթանգեղոս/Agatangeghos 1- 9:5 never so hold any other so long as my breath is
Ագաթանգեղոս/Agatangeghos 1- 9:8 began to say to him: “ So will you do my desire
Ագաթանգեղոս/Agatangeghos 1- 9:15 which I sought from him so that you might test this
Ագաթանգեղոս/Agatangeghos 1- 10:14 remain breath in you after so long and after these cruel
Ագաթանգեղոս/Agatangeghos 1- 10:17 So, this is his protection towards
Ագաթանգեղոս/Agatangeghos 1- 11:3 country to destruction and captivity. So, it is not right for
Ագաթանգեղոս/Agatangeghos 1- 11:4 After so many interrogations and torments, beatings
Ագաթանգեղոս/Agatangeghos 1- 12:7 commands, intentionally frightened the people so that they would increase their
Ագաթանգեղոս/Agatangeghos 1- 12:7 was issued by the kings so that the populous common crowd
Ագաթանգեղոս/Agatangeghos 1- 12:8 out and remove such people so that the land’s prosperity would
Ագաթանգեղոս/Agatangeghos 1- 12:10 own tun and his family, so do we, likewise, care for
Ագաթանգեղոս/Agatangeghos 1- 13:6 and heralds throughout all lands, so that all might provide valuable
Ագաթանգեղոս/Agatangeghos 1- 13:7 ear of the first woman [cf. Gen. 3], so here too he had used
Ագաթանգեղոս/Agatangeghos 1- 13:8 the king’s vanity and arrogance so that he stirred up persecutions
Ագաթանգեղոս/Agatangeghos 1- 13:8 of God; he maddened him so that he worshipped futile corpses
Ագաթանգեղոս/Agatangeghos 1- 13:22 pernicious, impious and devilish men; so that they might become worthy
Ագաթանգեղոս/Agatangeghos 1- 13:27 the virtue of their conduct so that they might be able
Ագաթանգեղոս/Agatangeghos 1- 14:1 places and investigations were conducted, so that, perhaps, the women might
Ագաթանգեղոս/Agatangeghos 1- 14:15 So, my brother, be quick to
Ագաթանգեղոս/Agatangeghos 1- 15:8 of Armenia, despite their will, so their glory filled the universe
Ագաթանգեղոս/Agatangeghos 1- 15:19 shining garments and distinguished ornaments, so that she would adorn herself
Ագաթանգեղոս/Agatangeghos 1- 15:21 purple of your own nature. So why then will you give
Ագաթանգեղոս/Agatangeghos 1- 15:22 my child, that this be so. But let us, with you
Ագաթանգեղոս/Agatangeghos 1- 16:9 And so it thundered for a long
Ագաթանգեղոս/Agatangeghos 1- 16:13 So, the servants took Rhipsime by
Ագաթանգեղոս/Agatangeghos 1- 17:3 the treasure she had preserved so carefully be lost [cf. II Tim. 1.12], and he
Ագաթանգեղոս/Agatangeghos 1- 17:5 valor there. And now he - so renowned in everything - was defeated
Ագաթանգեղոս/Agatangeghos 1- 17:6 to say: “Do his will so that you and I shall
Ագաթանգեղոս/Agatangeghos 1- 17:18 will strengthen you and us, so that we may dwell in
Ագաթանգեղոս/Agatangeghos 1- 19:1 been ashamed, he who was so renowned for bravery in battle
Ագաթանգեղոս/Agatangeghos 1- 19:1 swam across the Euphrates river. So, he, who was such a
Ագաթանգեղոս/Agatangeghos 1- 19:4 never pass from my mind so long as I, king Trdat
Ագաթանգեղոս/Agatangeghos 1- 19:7 for their sorcery has become so strong as even to overcome
Ագաթանգեղոս/Agatangeghos 1- 19:11 But the executioner note: “ So will perish all your enemies
Ագաթանգեղոս/Agatangeghos 1- 19:17 for honoring our earthly nature so that we might become worthy
Ագաթանգեղոս/Agatangeghos 1- 19:18 So now I am anxious and
Ագաթանգեղոս/Agatangeghos 1- 19:25 So it was that on the
Ագաթանգեղոս/Agatangeghos 1- 20:38 And so Gregory wrapped them in these
Ագաթանգեղոս/Agatangeghos 1- 20:40 beseech God on our behalf so that we will not be
Ագաթանգեղոս/Agatangeghos 1- 21:22 the eyes of your heart [cf. Is. 60.2; Ez. 34.12], so that you are unable to
Ագաթանգեղոս/Agatangeghos 1- 22:6 them and made them mad, so that the people ate their
Ագաթանգեղոս/Agatangeghos 1- 22:7 How could a man endure so many tortures, or be able
Ագաթանգեղոս/Agatangeghos 1- 22:8 So, in this first of all
Ագաթանգեղոս/Agatangeghos 1- 22:11 So now, on account of the
Ագաթանգեղոս/Agatangeghos 1- 22:28 so that he might sit at
Ագաթանգեղոս/Agatangeghos 1- 22:33 So, let us begin by the
Ագաթանգեղոս/Agatangeghos 3- 1:1 So, come, brethren, let us concern
Ագաթանգեղոս/Agatangeghos 3- 1:3 So, come, let us grasp the
Ագաթանգեղոս/Agatangeghos 3- 4:1 So, come, we shall tell you
Ագաթանգեղոս/Agatangeghos 3- 4:10 through windows or sky-lights, so too these hosts filled everything
Ագաթանգեղոս/Agatangeghos 3- 4:10 as the light streamed forward so did the hosts with it
Ագաթանգեղոս/Agatangeghos 3- 5:3 So now come, hasten to fulfill
Ագաթանգեղոս/Agatangeghos 3- 7:3 and feet might be healed so that he might be worthy
Ագաթանգեղոս/Agatangeghos 3- 7:5 hands and feet fell off so that he might have a
Ագաթանգեղոս/Agatangeghos 3- 8:6 for a seven-day journey so that he might ascend lofty
Ագաթանգեղոս/Agatangeghos 3- 8:20 of the redeeming cross there so that everyone might go to
Ագաթանգեղոս/Agatangeghos 3- 9:1 of you bend the knee so that the Lord may work
Ագաթանգեղոս/Agatangeghos 3- 10:2 seeking the great Savior, God”, so that our boast is in
Ագաթանգեղոս/Agatangeghos 3- 10:15 the road to the Lord, so that they would be knowledgeable
Ագաթանգեղոս/Agatangeghos 3- 11:1 took the king and departed, so that the word of life
Ագաթանգեղոս/Agatangeghos 3- 11:2 a famous temple to the so- called god Barshamin of dazzling
Ագաթանգեղոս/Agatangeghos 3- 12:6 to the district of Derjan so that there, too, he might
Ագաթանգեղոս/Agatangeghos 3- 13:6 given to us by God, so that he illuminate us with
Ագաթանգեղոս/Agatangeghos 3- 13:7 between God and humankind is so profound that it is indescribable
Ագաթանգեղոս/Agatangeghos 3- 13:9 to Gregory in a vision, so that he would not dare
Ագաթանգեղոս/Agatangeghos 3- 14:5 Mazhaq in the Armenian language, so that they take Gregory to
Ագաթանգեղոս/Agatangeghos 3- 14:10 such severe punishments on us, so that our king even became
Ագաթանգեղոս/Agatangeghos 3- 14:17 And so, pray that God may make
Ագաթանգեղոս/Agatangeghos 3- 15:10 assembly of multitudes of bishops, so that they ordain the blessed
Ագաթանգեղոս/Agatangeghos 3- 15:11 laid their hands on him, so that he might receive authority
Ագաթանգեղոս/Agatangeghos 3- 15:14 he convinced to accompany him, so that he might appoint them
Ագաթանգեղոս/Agatangeghos 3- 16:3 Now saint Gregory went there so that he might also demolish
Ագաթանգեղոս/Agatangeghos 3- 16:8 And so the multitude of troops all
Ագաթանգեղոս/Agatangeghos 3- 17:3 And so Gregory took the sign of
Ագաթանգեղոս/Agatangeghos 3- 17:6 It so destroyed things that afterwards no
Ագաթանգեղոս/Agatangeghos 3- 17:6 or silver. The destruction was so thorough that it seemed as
Ագաթանգեղոս/Agatangeghos 3- 17:15 the relics of the saints, so that he might establish their
Ագաթանգեղոս/Agatangeghos 3- 18:19 saw this man who is so marvelous, and when we heard
Ագաթանգեղոս/Agatangeghos 3- 20:3 cross. The light shined out so brightly that it obscured and
Ագաթանգեղոս/Agatangeghos 3- 20:8 with sweet odor in Christ [cf. Eph. 5.2; Phil. 4.18]. So, they went forth and returned
Ագաթանգեղոս/Agatangeghos 3- 21:5 in effect, sweetening the teachings so that the people would accept
Ագաթանգեղոս/Agatangeghos 3- 22:2 He so separated them from their patrimonial
Ագաթանգեղոս/Agatangeghos 3- 22:5 And so, in the twinkling of an
Ագաթանգեղոս/Agatangeghos 3- 22:7 the stamp of Christ (baptism) so that all became filled with
Ագաթանգեղոս/Agatangeghos 3- 23:9 to boast in my weakness, so that the power of Christ
Ագաթանգեղոս/Agatangeghos 3- 24:6 So, it is undoubtedly obvious that
Ագաթանգեղոս/Agatangeghos 3- 24:8 must be understood that he so acted in order to teach
Ագաթանգեղոս/Agatangeghos 3- 24:13 So, this blessed saint also bore
Ագաթանգեղոս/Agatangeghos 3- 25:1 brings life to the world, so too did he come and
Ագաթանգեղոս/Agatangeghos 3- 26:2 And so, the messengers sent them off
Ագաթանգեղոս/Agatangeghos 3- 26:12 So he received the grace of
Ագաթանգեղոս/Agatangeghos 3- 27:10 divinely-established kingdom. He became so powerful over all men that
Ագաթանգեղոս/Agatangeghos 3- 27:11 Thus, he so consolidated his victorious position that
Ագաթանգեղոս/Agatangeghos 3- 27:11 put it on his head. So, the blessed and most wonderful
Ագաթանգեղոս/Agatangeghos 3- 28:16 Lord Christ as an intermediary so that they might constantly and
Ագաթանգեղոս/Agatangeghos 3- 28:19 deeds given him by God so that he became victorious over
Ագաթանգեղոս/Agatangeghos 3- 28:20 every land his powerful mercy so that all his creatures may
Ագաթանգեղոս/Agatangeghos 3- 29:13 So, in this fashion he spent
Ագաթանգեղոս/Agatangeghos 3- 30:5 gospel be preached under heaven” [Matt. 24.14; 26.13; Mk. 14.9]. So, this blessed one freely, with
Ագաթանգեղոս/Agatangeghos 3- 30:6 So, to bring to completion our
Ագաթանգեղոս/Agatangeghos 3- 30:11 So that they, speaking such words
Ագաթանգեղոս/Agatangeghos 3- 31:14 occurred; and as he wished, so he did. For there is
Ագաթանգեղոս/Agatangeghos 3- 31:22 ages. Amen, and may it so be
Բուզանդ/Buzand 3- 1:4 But so that no hiatus would be
Բուզանդ/Buzand 3- 6:2 sorts of trials and sorrows, so that he be able to
Բուզանդ/Buzand 3- 7:20 slain be covered with rocks so that the country not be
Բուզանդ/Buzand 3- 8:7 and placed behind the walls so that the forests be places
Բուզանդ/Buzand 3- 10:4 So Yakob kneeled on the ground
Բուզանդ/Buzand 3- 10:11 great Moses did not rejoice so joyfully when he descended from
Բուզանդ/Buzand 3- 10:22 to teach and advise him so that, out of fear of
Բուզանդ/Buzand 3- 10:24 from a promontory. Having destroyed so many souls without offense, he
Բուզանդ/Buzand 3- 10:31 earlier on Sararat mountain, and so it was also that at
Բուզանդ/Buzand 3- 10:32 mountain and cursed that land so that disturbances would never be
Բուզանդ/Buzand 3- 11:7 churches and God-given faith, so that our land not be
Բուզանդ/Buzand 3- 11:7 not be enslaved or demolished, so that the churches not be
Բուզանդ/Buzand 3- 11:9 expelling evil from our land, so that faithlessness not enter this
Բուզանդ/Buzand 3- 11:12 So let us not mourn them
Բուզանդ/Buzand 3- 11:12 order throughout our entire land so that everyone will commemorate their
Բուզանդ/Buzand 3- 11:19 to raise the lad Artawazd so that he might occupy the
Բուզանդ/Buzand 3- 11:19 their tun and lives; and so that throughout the entire course
Բուզանդ/Buzand 3- 14:9 and Hripsime and their colleagues. So too, even more so, the
Բուզանդ/Buzand 3- 14:9 colleagues. So too, even more so, the first church was revered
Բուզանդ/Buzand 3- 14:24 aged Daniel to their banak so that they might make him
Բուզանդ/Buzand 3- 14:31 hid His power from anyone, so that He might become the
Բուզանդ/Buzand 3- 14:35 to show you the Truth, so that perhaps through them you
Բուզանդ/Buzand 3- 14:44 to hear their beneficial advice, so did you kill their sons
Բուզանդ/Buzand 3- 14:45 destroyed their apostles and prophets, so did you kill yours
Բուզանդ/Buzand 3- 14:46 Now, as a result of so much of your falseness and
Բուզանդ/Buzand 3- 14:49 was torn and not repaired, so will you be dispersed and
Բուզանդ/Buzand 3- 14:58 will, nonetheless Tiran’s soul was so bitter with rage, he was
Բուզանդ/Buzand 3- 14:58 bitter with rage, he was so furious, that he did not
Բուզանդ/Buzand 3- 15:7 So, they took counsel to decide
Բուզանդ/Buzand 3- 20:11 king of Armenia, Tiran, is so filled with envy, jealousy, malevolence
Բուզանդ/Buzand 3- 20:16 He so angered, inflamed and enraged the
Բուզանդ/Buzand 3- 20:21 here in our country are so great, because of the malevolent
Բուզանդ/Buzand 3- 20:27 Now it so happened that at that time
Բուզանդ/Buzand 3- 20:35 find coal to heat iron so we may blind this king
Բուզանդ/Buzand 3- 21:5 This was especially so since he remembered the treaty
Բուզանդ/Buzand 3- 21:20 and conducted an inquiry again so that they could see and
Բուզանդ/Buzand 3- 21:22 So, the king ordered that his
Բուզանդ/Buzand 3- 21:24 speak of peace and reconciliation so that at least his women
Բուզանդ/Buzand 3- 21:30 him from the Byzantine emperor, so that they would go and
Բուզանդ/Buzand 3- 21:30 had implemented his commands, and so that the emperor would return
Բուզանդ/Buzand 4- 3:3 as God renewed your kingdom, so it is necessary to renew
Բուզանդ/Buzand 4- 3:8 pleasing size and captivating beauty, so much so that his equal
Բուզանդ/Buzand 4- 3:8 and captivating beauty, so much so that his equal in good
Բուզանդ/Buzand 4- 3:22 providence that the people were so insisting
Բուզանդ/Buzand 4- 4:4 its capital city of Caesarea, so that they ordain the blessed
Բուզանդ/Buzand 4- 4:21 He was so filled with graces that he
Բուզանդ/Buzand 4- 4:23 he confirmed in full atonement so that, believing in God, they
Բուզանդ/Buzand 4- 4:37 For the great archbishop Nerses so ordered and everyone at the
Բուզանդ/Buzand 4- 4:37 blessed assembly was in agreement, so that such people would remain
Բուզանդ/Buzand 4- 4:51 He was so fond of the poor that
Բուզանդ/Buzand 4- 4:51 districts, stipulating provisions for them so that they would not have
Բուզանդ/Buzand 4- 4:59 Similarly, and more so, did Nerses recall the Lord’s
Բուզանդ/Buzand 4- 4:61 Or as Paul himself, so zealous to do good, urged
Բուզանդ/Buzand 4- 5:9 And so, if you believe that Christ
Բուզանդ/Buzand 4- 5:17 beings having his anthropomorphic image, so that all rejected beings appeared
Բուզանդ/Buzand 4- 5:18 beings, he renews everyone again, so that everyone who believes in
Բուզանդ/Buzand 4- 5:20 everything with his first resurrection, so that He created us with
Բուզանդ/Buzand 4- 5:20 spirit and an immortal body, so that we, people, not only
Բուզանդ/Buzand 4- 5:20 the immortality of the flesh, so that all unthinkable and rational
Բուզանդ/Buzand 4- 5:24 was the first to die, so that he arose in everything
Բուզանդ/Buzand 4- 5:29 and some not to rule, so that at least later they
Բուզանդ/Buzand 4- 5:45 was on my right side, so that I would not hesitate
Բուզանդ/Buzand 4- 5:58 much time and be patient so that you will become correct
Բուզանդ/Buzand 4- 5:58 faith, the child will die so that you believe that what
Բուզանդ/Buzand 4- 5:70 they only managed to do so much just to exile him
Բուզանդ/Buzand 4- 5:75 O wise people, it is so. If his master had brought
Բուզանդ/Buzand 4- 5:82 sent them to foreign worlds, so that none of them would
Բուզանդ/Buzand 4- 5:87 So that they do not believe
Բուզանդ/Buzand 4- 6:11 oozed saving water for us, so that we could, having repented
Բուզանդ/Buzand 4- 6:11 being to the Deity. And so, the one who has shown
Բուզանդ/Buzand 4- 6:11 one who has shown us so many benefits, while we have
Բուզանդ/Buzand 4- 6:12 No, it is not so, we will ask with faith
Բուզանդ/Buzand 4- 6:19 of fishes onto the island, so that heaps were formed there
Բուզանդ/Buzand 4- 6:23 always comforted them and note: “ So remember and keep in mind
Բուզանդ/Buzand 4- 8:3 be known which side won, so that it does not seem
Բուզանդ/Buzand 4- 8:5 of their confession was scheduled, so that he would come and
Բուզանդ/Buzand 4- 8:17 what could it mean? And so the people sent by Bishop
Բուզանդ/Buzand 4- 8:21 forward two rivals against me, so let me bring one of
Բուզանդ/Buzand 4- 8:25 it, why are you sweating so much? In the dispute about
Բուզանդ/Buzand 4- 9:6 all cities, troops and generals so that none of the Christians
Բուզանդ/Buzand 4- 10:11 interferes with the mshaks (workers), so that each mshak can get
Բուզանդ/Buzand 4- 10:24 we left (yesterday) from you, so we immediately killed the enemy
Բուզանդ/Buzand 4- 10:36 So none of the Caesareans approached
Բուզանդ/Buzand 4- 11:7 therefore had been arrested. “And so that you will not in
Բուզանդ/Buzand 4- 12:7 in accordance with divine wisdom, so to the same extent as
Բուզանդ/Buzand 4- 12:8 himself a dastakert in the so- called valley of the district
Բուզանդ/Buzand 4- 12:16 and a city and became so large that it filled the
Բուզանդ/Buzand 4- 12:30 the Lord Who had been so watchful as to visit His
Բուզանդ/Buzand 4- 13:4 to God. All the people so loved this shepherd that they
Բուզանդ/Buzand 4- 13:6 made to the Lord God so that the spiritual treasure and
Բուզանդ/Buzand 4- 13:12 So the blessed patriarch Nerses went
Բուզանդ/Buzand 4- 13:14 your impudence, impiety and injustice so like that of the Sodomites
Բուզանդ/Buzand 4- 13:18 each return what he owes, so that you will not be
Բուզանդ/Buzand 4- 13:20 If you are so desirous of having that place
Բուզանդ/Buzand 4- 13:23 So spoke the patriarch Nerses. He
Բուզանդ/Buzand 4- 13:29 with it and is spared so that in plucking out the
Բուզանդ/Buzand 4- 13:29 is not also pulled out, so the weed
Բուզանդ/Buzand 4- 13:31 So, it will continue until harvest
Բուզանդ/Buzand 4- 13:33 them without the grain. And so prematurely the fire came and
Բուզանդ/Buzand 4- 15:5 passionately inflamed for her and so concealed his desire until he
Բուզանդ/Buzand 4- 15:6 he might destroy her husband so that afterwards he might be
Բուզանդ/Buzand 4- 15:9 see what you do, king, so that you can save yourself’
Բուզանդ/Buzand 4- 15:13 So, he sent Vardan, brother of
Բուզանդ/Buzand 4- 15:13 with a great oath, treacherously, so that the plot would not
Բուզանդ/Buzand 4- 15:30 face covered, as though asleep, so that he would not have
Բուզանդ/Buzand 4- 15:31 be the vardapet of love, so that we spare each other
Բուզանդ/Buzand 4- 15:31 each other in piety, and so that we dare not harm
Բուզանդ/Buzand 4- 15:34 speaking with you through us, so that you not be ruined
Բուզանդ/Buzand 4- 15:38 basilisk-snake shut its ears so as not to hear the
Բուզանդ/Buzand 4- 15:38 the wise dispenser of medicine, so you have shut your ears
Բուզանդ/Buzand 4- 15:38 ears and blocked your hearing so as not to hear the
Բուզանդ/Buzand 4- 15:39 So, what was said about the
Բուզանդ/Buzand 4- 15:53 man, saying: “Do not mourn so much, for I am a
Բուզանդ/Buzand 4- 15:53 therefore betrayed him to death, so that I could take you
Բուզանդ/Buzand 4- 16:11 and exalted him every day so that there was reconciliation and
Բուզանդ/Buzand 4- 17:2 and put to the sword, so that there will be no
Բուզանդ/Buzand 4- 17:3 So they destroyed myriads upon myriads
Բուզանդ/Buzand 4- 18:6 great nahapet to his tun so that he might go and
Բուզանդ/Buzand 4- 18:13 he had come in peace. So Vasak’s troops came and descended
Բուզանդ/Buzand 4- 19:1 give him contrary counsel, and so Arshak went along according to
Բուզանդ/Buzand 4- 20:7 So, he ordered his sparapet, Vasak
Բուզանդ/Buzand 4- 20:18 So, king Arshak allowed it, and
Բուզանդ/Buzand 4- 20:21 of them to the sword, so much so that not a
Բուզանդ/Buzand 4- 20:21 to the sword, so much so that not a single Byzantine
Բուզանդ/Buzand 4- 20:31 great tun, such a tun so that when he comes to
Բուզանդ/Buzand 4- 20:34 go with him to Asorestan so that he might exalt him
Բուզանդ/Buzand 4- 20:42 central counselors in this matter so that he would through any
Բուզանդ/Buzand 4- 20:54 So Shapuh the king of Iran
Բուզանդ/Buzand 4- 20:54 of Armenia, that he had so delayed in coming to bid
Բուզանդ/Buzand 4- 20:58 So, he sent many of his
Բուզանդ/Buzand 4- 20:58 reproach that the Armenians return so that they examine the slander
Բուզանդ/Buzand 4- 22:6 So king Arshak divided his troops
Բուզանդ/Buzand 4- 23:8 So, the general of Armenia, Vasak
Բուզանդ/Buzand 4- 24:10 So, the Iranians went and besieged
Բուզանդ/Buzand 4- 24:14 So, they left that place and
Բուզանդ/Buzand 4- 24:25 Armenian kings to our land so that the glory, fortune and
Բուզանդ/Buzand 4- 25:5 of the Iranian multitude, taking so much loot from the banak
Բուզանդ/Buzand 4- 38:2 by king Arshak of Armenia. So, he too organized his own
Բուզանդ/Buzand 4- 44:12 arose and left the place so that he could fulfill the
Բուզանդ/Buzand 4- 44:13 So, manipulated by dews, Pap the
Բուզանդ/Buzand 4- 45:4 So Vasak the general, with all
Բուզանդ/Buzand 4- 51:14 the hand of the pagans so that you slavishly serve them
Բուզանդ/Buzand 4- 51:15 and godless, ignorant men, and so will be delivered over to
Բուզանդ/Buzand 4- 52:1 Arshak to him with affection so that thereafter they could make
Բուզանդ/Buzand 4- 52:3 So, willy-nilly, he took heart
Բուզանդ/Buzand 4- 53:1 agreement with each other, come so we may see each other
Բուզանդ/Buzand 4- 53:3 reliable vow with an oath, so that after that he might
Բուզանդ/Buzand 4- 54:4 So, I summoned the priests of
Բուզանդ/Buzand 4- 54:19 bring the soil and water so that he might work the
Բուզանդ/Buzand 4- 54:25 So, the oath that I swore
Բուզանդ/Buzand 4- 54:38 you who obstructed things and so fatigued us. You are the
Բուզանդ/Buzand 4- 54:38 who destroyed the Aryans for so many years. Why? I will
Բուզանդ/Buzand 4- 54:43 So, do what you want
Բուզանդ/Buzand 4- 55:21 befallen you was just, and so is what will happen
Բուզանդ/Buzand 4- 55:33 So, saying he entered captivity, and
Բուզանդ/Buzand 4- 55:49 So, they caused the tikin Paranjem
Բուզանդ/Buzand 4- 56:17 allowed him to talk for so long, and therefore they immediately
Բուզանդ/Buzand 4- 58:3 be harassed in the fortresses so that they turn to the
Բուզանդ/Buzand 4- 58:13 men Vahan and Meruzhan were so wicked that they did not
Բուզանդ/Buzand 5- 1:8 So king Pap himself with the
Բուզանդ/Buzand 5- 1:20 but could not take it. So, it remained until king Pap
Բուզանդ/Buzand 5- 2:9 Iran, some of the Iranians, so that they might go before
Բուզանդ/Buzand 5- 2:11 Mushegh had a white horse. So, when Shapuh, king of Iran
Բուզանդ/Buzand 5- 3:4 So, the mardpet Hayr, as if
Բուզանդ/Buzand 5- 4:7 go against the Byzantine forces, so let me go against the
Բուզանդ/Buzand 5- 4:8 Shapuh consented, thanked him, and so ordered
Բուզանդ/Buzand 5- 4:10 fighting you as a favor. So, look to what you are
Բուզանդ/Buzand 5- 4:17 weapon to the archbishop Nerses so that Nerses would bless him
Բուզանդ/Buzand 5- 4:25 So, they called Mushegh before the
Բուզանդ/Buzand 5- 4:26 did for your father, Arshak, so I will do for you
Բուզանդ/Buzand 5- 4:31 the hands of godless pagans, so that the pagans never ask
Բուզանդ/Buzand 5- 4:45 done as you commanded us, so that it would be good
Բուզանդ/Buzand 5- 4:47 O Lord, so that those who trust in
Բուզանդ/Buzand 5- 4:50 of the Lord in heaven, so be it done, and with
Բուզանդ/Buzand 5- 4:63 which they took. There was so much of it that there
Բուզանդ/Buzand 5- 4:67 want to kill me, do so. But should a king fall
Բուզանդ/Buzand 5- 4:69 with much peace through Mushegh. So why do they tell me
Բուզանդ/Buzand 5- 4:69 foreign kings out of friendship. So why would he harm his
Բուզանդ/Buzand 5- 5:26 So much time has passed since
Բուզանդ/Buzand 5- 6:6 So king Pap sent emissariss to
Բուզանդ/Buzand 5- 6:6 to king Shapuh of Iran, so that I can enter his
Բուզանդ/Buzand 5- 6:7 Pap at rest with words, so that he will be unconcerned
Բուզանդ/Buzand 5- 6:9 in a robe of honor. So, they dressed him in shirt
Բուզանդ/Buzand 5- 6:10 But the clothing was so absurdly big that fold over
Բուզանդ/Buzand 5- 6:19 So, the shield-bearing troops took
Բուզանդ/Buzand 5- 7:16 So Shapuh gave him a reliable
Բուզանդ/Buzand 5- 23:3 the punishment of eternal judgements, so that he come to his
Բուզանդ/Buzand 5- 23:7 For everyone so loved him and took refuge
Բուզանդ/Buzand 5- 24:7 the name of the Lord so that I too will be
Բուզանդ/Buzand 5- 24:14 to you I said publicly, so it is fitting to be
Բուզանդ/Buzand 5- 26:6 So he worked thousands of all
Բուզանդ/Buzand 5- 27:5 there they commemorated the saints so that the country would be
Բուզանդ/Buzand 5- 28:4 it remained the same wine, so he often argued with many
Բուզանդ/Buzand 5- 28:5 where the liturgy was served so that it would turn into
Բուզանդ/Buzand 5- 28:12 life, but he lacks faith; so give him faith in the
Բուզանդ/Buzand 5- 28:12 size of one mustard seed, so that he does not disappear
Բուզանդ/Buzand 5- 28:13 with which he is possessed, so that the enemy does not
Բուզանդ/Buzand 5- 28:13 does not kidnap him and so that he created in your
Բուզանդ/Buzand 5- 31:3 for virgins who were believers so that they could be gathered
Բուզանդ/Buzand 5- 32:3 other cities belong to us, so give them up. The city
Բուզանդ/Buzand 5- 32:8 the Byzantine troops were nearby. So, the Byzantine generals prepared a
Բուզանդ/Buzand 5- 34:6 was always giving good advice so that the kingdom could remain
Բուզանդ/Buzand 5- 35:12 So they plotted how they could
Բուզանդ/Buzand 5- 36:3 them expected him to resurrect, so they sewed the head back
Բուզանդ/Buzand 5- 37:11 So, they came to their country
Բուզանդ/Buzand 5- 37:29 sparapet Manuel coming at him, so enormous, grand, securely armored from
Բուզանդ/Buzand 5- 37:31 fighting. When he saw Manuel so armored, he realized that the
Բուզանդ/Buzand 5- 37:31 work because of the armor. So, he took the spear and
Բուզանդ/Buzand 5- 37:41 So, they took Hamazaspuhi to the
Բուզանդ/Buzand 5- 37:43 that a steed be brought so that I mount
Բուզանդ/Buzand 5- 37:51 became furiously angry and note: “ So, Hamazaspean wants to make him
Բուզանդ/Buzand 5- 38:4 He also sent [10000] armed cavalrymen, so that Suren could go to
Բուզանդ/Buzand 5- 38:17 to the king of Iran. So be advised and think what
Բուզանդ/Buzand 5- 38:18 no transgressions against the Iranians, so why are they doing this
Բուզանդ/Buzand 5- 38:19 confirmed it, and it is so
Բուզանդ/Buzand 5- 43:5 wanted to do this himself so that he could boast that
Բուզանդ/Buzand 5- 43:17 So in great anger Meruzhan sent
Բուզանդ/Buzand 5- 43:18 find the herd. For God so had it that according to
Բուզանդ/Buzand 5- 43:25 So Artawazd went with the women
Բուզանդ/Buzand 5- 44:8 abandon you when it is so
Բուզանդ/Buzand 5- 44:14 died fighting for the land so that neither the churches nor
Բուզանդ/Buzand 5- 44:19 his life he himself behaved so, and taught others the same
Բուզանդ/Buzand 6- 1:8 and put them into service so that they will be unable
Բուզանդ/Buzand 6- 8:5 was large, colored and swift, so much so that when bishop
Բուզանդ/Buzand 6- 8:5 colored and swift, so much so that when bishop Yohan saw
Բուզանդ/Buzand 6- 10:5 So, Yohan got villages and fields
Եղիշէ/Yeghishe 1- 1:16 they are unaware of doing so; and when no outer enemy
Եղիշէ/Yeghishe 1- 1:19 So why do you beat around
Եղիշէ/Yeghishe 1- 2:40 So, when the king saw all
Եղիշէ/Yeghishe 2- 1:7 is greater than the body, so is sight of the mind
Եղիշէ/Yeghishe 2- 1:10 And if this is so with bodily matters, how much
Եղիշէ/Yeghishe 2- 1:10 matters, how much the more so in a spiritual sense
Եղիշէ/Yeghishe 2- 1:11 it is for a man, so it is for the whole
Եղիշէ/Yeghishe 2- 1:15 which agitates the great sea, so he shook and convulsed the
Եղիշէ/Yeghishe 2- 2:29 pretext of love, but hypocritically so that he might be able
Եղիշէ/Yeghishe 2- 2:46 So, his malicious servants received authority
Եղիշէ/Yeghishe 2- 2:50 accordance with his former manner so that perhaps they might be
Եղիշէ/Yeghishe 2- 3:70 and wearing out the peasants, so that in their great poverty
Եղիշէ/Yeghishe 2- 3:71 as judge of the land, so that they might corrupt the
Եղիշէ/Yeghishe 2- 3:72 although all these actions were so cruel, no one yet openly
Եղիշէ/Yeghishe 2- 3:74 So, who indeed could describe the
Եղիշէ/Yeghishe 2- 5:108 So, there are two possibilities before
Եղիշէ/Yeghishe 2- 6:130 for long life for him, so that he may rule in
Եղիշէ/Yeghishe 2- 6:130 to him by God, and so that in its extended peace
Եղիշէ/Yeghishe 2- 6:139 prior to heaven and earth, so is he self-named
Եղիշէ/Yeghishe 2- 6:144 laws of peace and salvation, so that we might know the
Եղիշէ/Yeghishe 2- 6:145 God’s creatures, speak out boldly so that perchance you may learn
Եղիշէ/Yeghishe 2- 7:157 So, God, who begat this great
Եղիշէ/Yeghishe 2- 7:162 If this is so, it is not possible to
Եղիշէ/Yeghishe 2- 7:164 So, cast away these foolish babblings
Եղիշէ/Yeghishe 2- 7:167 by the warmth of fire so too he grinds up the
Եղիշէ/Yeghishe 2- 7:172 the other three parts, more so in plants and less in
Եղիշէ/Yeghishe 2- 7:174 So are these elements mingled, and
Եղիշէ/Yeghishe 2- 8:180 deprived of each one’s honor, so that his dominion may appear
Եղիշէ/Yeghishe 2- 8:183 So, I beg you and all
Եղիշէ/Yeghishe 2- 8:183 with me, nor I less so with you. But let me
Եղիշէ/Yeghishe 2- 8:183 host with your valiant king so study divine Scripture that we
Եղիշէ/Yeghishe 2- 8:185 child, turning his mind upwards so that by eating of the
Եղիշէ/Yeghishe 2- 8:186 So, he forgot God’s command, was
Եղիշէ/Yeghishe 2- 8:193 So, where transgression increased, he inflicted
Եղիշէ/Yeghishe 2- 9:201 and submitted to our humanity so that we might attain his
Եղիշէ/Yeghishe 2- 9:215 would be right to do so, because he was immortal and
Եղիշէ/Yeghishe 2- 9:215 because he was immortal and so loved us that he accepted
Եղիշէ/Yeghishe 2- 9:216 willingly die for his love so that he may willingly endow
Եղիշէ/Yeghishe 2- 9:216 we shall die as mortals so that he may accept our
Եղիշէ/Yeghishe 2- 10:239 So, although they did not happen
Եղիշէ/Yeghishe 2- 11:253 same service, but perhaps more so for you than for your
Եղիշէ/Yeghishe 2- 11:266 So, in whatever manner you wish
Եղիշէ/Yeghishe 2- 11:266 wish to treat us, do so. We are all ready for
Եղիշէ/Yeghishe 2- 12:284 us delight in your commands, so that the evil one, who
Եղիշէ/Yeghishe 2- 13:306 wife they shall take many, so that the Armenian nation may
Եղիշէ/Yeghishe 3- 1:1 we shall give a summary so that we may join our
Եղիշէ/Yeghishe 3- 1:1 who bitterly lamented us, and so that you too, as you
Եղիշէ/Yeghishe 3- 2:38 When this had been so confirmed and established, they all
Եղիշէ/Yeghishe 3- 3:53 completely exterminated from the land. So, he gave a strict order
Եղիշէ/Yeghishe 3- 3:55 They were so fearless and audacious in Persia
Եղիշէ/Yeghishe 3- 3:64 So, the land gained secure peace
Եղիշէ/Yeghishe 3- 3:69 And if unarmed people were so powerful, should they unexpectedly join
Եղիշէ/Yeghishe 3- 3:75 Now if this is so and you do not wish
Եղիշէ/Yeghishe 3- 3:75 according to their own will, so that gradually they may become
Եղիշէ/Yeghishe 3- 4:95 But the latter had so demented and dulled the mind
Եղիշէ/Yeghishe 3- 5:122 merely inherit fame and spirit, so that Christ may be alive
Եղիշէ/Yeghishe 3- 6:133 collapsed without anyone approaching them, so that all the inhabitants of
Եղիշէ/Yeghishe 3- 6:141 Persians) deceitfully for a while, so that they might be hindered
Եղիշէ/Yeghishe 3- 6:142 entering his service should he so wish
Եղիշէ/Yeghishe 3- 7:152 men, and ungodly to boot so he was unwilling to heed
Եղիշէ/Yeghishe 3- 7:155 When this had been so concluded and hope of human
Եղիշէ/Yeghishe 3- 9:211 his forces in one area; so, he spread them through various
Եղիշէ/Yeghishe 3- 9:216 holy festival of Christ’s Epiphany, so that this splendid commemoration might
Եղիշէ/Yeghishe 3- 9:217 holy clergy in the capital, so that they in their prayers
Եղիշէ/Yeghishe 3- 9:223 So, the man went to the
Եղիշէ/Yeghishe 3- 10:245 and join the Christian ranks; so, the king ordered them to
Եղիշէ/Yeghishe 3- 11:253 henceforth practice it even more so. But only do not withdraw
Եղիշէ/Yeghishe 3- 11:261 does not derive from injustice, so neither does truth from falsehood
Եղիշէ/Yeghishe 3- 11:274 retreat, very deceitfully disguising himself so as not to be feared
Եղիշէ/Yeghishe 4- 1:2 outsiders our unanimity seemed imposing, so they were unable to resist
Եղիշէ/Yeghishe 4- 1:3 So then, where discord penetrates, at
Եղիշէ/Yeghishe 4- 1:5 single person, how much more so for a whole nation
Եղիշէ/Yeghishe 4- 1:24 and some others who were so- called priests
Եղիշէ/Yeghishe 4- 2:45 capital secretly with great caution, so that he estranged the minds
Եղիշէ/Yeghishe 4- 3:60 expelled them from the land so that they might never return
Եղիշէ/Yeghishe 4- 3:66 were of the brave champions, so that he might prepare three
Եղիշէ/Yeghishe 5- 1:4 So, did we observe with our
Եղիշէ/Yeghishe 5- 1:17 So now we have many wounds
Եղիշէ/Yeghishe 5- 1:20 So even if I were to
Եղիշէ/Yeghishe 5- 1:21 So, I beseech you, my valiant
Եղիշէ/Yeghishe 5- 1:22 we shall destroy their power so that the cause of truth
Եղիշէ/Yeghishe 5- 1:24 who were in great tribulation, so that we might struggle together
Եղիշէ/Yeghishe 5- 2:26 in two or three battles so that we acquired the repute
Եղիշէ/Yeghishe 5- 2:28 church, now struggles to do so with bow and lance and
Եղիշէ/Yeghishe 5- 2:29 the color of his skin, so he will perhaps never be
Եղիշէ/Yeghishe 5- 2:40 turned their faces from us so as not to look on
Եղիշէ/Yeghishe 5- 3:51 So, he spoke; and there on
Եղիշէ/Yeghishe 5- 3:57 himself returned safe and sound, so that day was a festival
Եղիշէ/Yeghishe 5- 3:64 So, the just Noah remained as
Եղիշէ/Yeghishe 5- 3:75 grow on each of you, so that you may journey with
Եղիշէ/Yeghishe 5- 4:78 He was so called for the needs of
Եղիշէ/Yeghishe 5- 4:84 So, the Lord is the same
Եղիշէ/Yeghishe 5- 4:90 So, he who has trod the
Եղիշէ/Yeghishe 5- 4:91 So, my honorable lords, after rising
Եղիշէ/Yeghishe 5- 4:98 a part of its substance. So, are parts in subjection to
Եղիշէ/Yeghishe 5- 5:101 So, if this is the case
Եղիշէ/Yeghishe 5- 6:144 as the corpses had fallen so thickly as to resemble piles
Եղիշէ/Yeghishe 5- 6:147 as the bodies had fallen so thickly that they lay in
Եղիշէ/Yeghishe 5- 6:148 There one could see so many broken lances and snapped
Եղիշէ/Yeghishe 5- 8:172 was especially disturbedeven more so on account of the notable
Եղիշէ/Yeghishe 6- 2:30 shown the impious one’s iniquity, so again now he urged and
Եղիշէ/Yeghishe 6- 2:31 the numbers of the fallen, so that the army was as
Եղիշէ/Yeghishe 6- 3:60 So, he ordered Vasak, with the
Եղիշէ/Yeghishe 6- 3:72 to be subdued with goodwill. So, the governor himself went around
Եղիշէ/Yeghishe 6- 4:83 So, he spoke, and he put
Եղիշէ/Yeghishe 6- 4:87 So, he immediately had sent to
Եղիշէ/Yeghishe 6- 5:105 him were being repeated for so many days, his own relatives
Եղիշէ/Yeghishe 6- 5:113 So, you respected him and greatly
Եղիշէ/Yeghishe 6- 5:122 So, do as you wish; why
Եղիշէ/Yeghishe 6- 6:144 So, if this is the case
Եղիշէ/Yeghishe 6- 6:149 So, they spoke and shed many
Եղիշէ/Yeghishe 6- 7:153 everything he possessed; and they so derided him in his poverty
Եղիշէ/Yeghishe 6- 7:154 So heavy were the land dues
Եղիշէ/Yeghishe 6- 7:155 They even went so far as to ask him
Եղիշէ/Yeghishe 6- 7:167 order to reprove his sins, so that everyone who hears and
Եղիշէ/Yeghishe 7- 1:8 the land of the Kushans; so, he immediately made haste to
Եղիշէ/Yeghishe 7- 1:10 he pressed and assailed them so hard that, overcoming them with
Եղիշէ/Yeghishe 7- 2:39 I have so heard about this sect that
Եղիշէ/Yeghishe 7- 2:50 to be a perfect favor so that we may inherit eternal
Եղիշէ/Yeghishe 7- 3:55 throne, granted us heavenly power so that conformably with his immortality
Եղիշէ/Yeghishe 7- 3:66 the locked gate of Eden, so too have you found this
Եղիշէ/Yeghishe 7- 3:67 for your mercy and truth, so that they may never say
Եղիշէ/Yeghishe 7- 4:76 They came so close that he even recognized
Եղիշէ/Yeghishe 7- 5:111 the head of our table, so he will be the first
Եղիշէ/Yeghishe 7- 5:114 He note: “May Christ so do to me by means
Եղիշէ/Yeghishe 7- 5:116 the closed gates of paradise so that he was the first
Եղիշէ/Yeghishe 7- 5:116 to return there to joy, so may the Lord Jesus Christ
Եղիշէ/Yeghishe 7- 5:125 right hand to my succor, so that in accordance with the
Եղիշէ/Yeghishe 7- 6:130 So, the blessed ones in unison
Եղիշէ/Yeghishe 7- 6:131 to aid and support you, so that with them you may
Եղիշէ/Yeghishe 7- 6:132 So, they spoke with them, and
Եղիշէ/Yeghishe 7- 7:152 against him from the country, so that he may be suspected
Եղիշէ/Yeghishe 7- 7:154 of the learned chief-magus so quickly, how will ignorant men
Եղիշէ/Yeghishe 7- 7:159 have received authority over me, so judge me
Եղիշէ/Yeghishe 7- 7:161 been instructed by his master, so he acted
Եղիշէ/Yeghishe 7- 7:163 So, these two with their retainers
Եղիշէ/Yeghishe 7- 7:165 commanded to guard them carefully, so that no one might discover
Եղիշէ/Yeghishe 7- 7:168 barren of grass and was so terribly rocky that they could
Եղիշէ/Yeghishe 7- 7:170 them across the rocky places, so that not a bit of
Եղիշէ/Yeghishe 7- 8:183 the sun serves creatures without so willing, but that the king
Եղիշէ/Yeghishe 7- 8:186 army. Our religion does not so teach us but enjoins us
Եղիշէ/Yeghishe 7- 8:187 the king we must go so far as to lay down
Եղիշէ/Yeghishe 7- 8:188 change him for another lord, so in heaven we have no
Եղիշէ/Yeghishe 7- 8:197 and deal patiently with men, so that they may recognize and
Եղիշէ/Yeghishe 7- 9:201 set straight your present course, so that for your sake others
Եղիշէ/Yeghishe 7- 9:204 Reconcile water and fire so that we may learn concord
Եղիշէ/Yeghishe 7- 9:204 send the latter to it so it may learn from the
Եղիշէ/Yeghishe 7- 9:213 a wise and skillful captain, so too the sun effects the
Եղիշէ/Yeghishe 7- 9:214 the sake of our sustenance, so God has given us this
Եղիշէ/Yeghishe 7- 9:215 were to dare to say so, he would destroy himself by
Եղիշէ/Yeghishe 7- 9:217 So, if you wish to learn
Եղիշէ/Yeghishe 7- 9:222 the light of its rays, so that the darkness might pay
Եղիշէ/Yeghishe 7- 9:223 not confess the crucified God, so you too are today in
Եղիշէ/Yeghishe 7- 10:227 and hands and squeezed him so tightly that all his sinews
Եղիշէ/Yeghishe 7- 10:244 this sickly body, even more so are we all. For there
Եղիշէ/Yeghishe 7- 10:245 this debate with you for so long, but I am tolerating
Եղիշէ/Yeghishe 7- 11:270 of the crimes you committed, so that you may yourself have
Եղիշէ/Yeghishe 7- 12:276 note: “And since you have so learned for sure, why do
Եղիշէ/Yeghishe 7- 12:284 So then, kill the air, if
Եղիշէ/Yeghishe 7- 12:284 can; or destroy the earth so that it not bring forth
Եղիշէ/Yeghishe 7- 12:284 the throat of the river so that it dies
Եղիշէ/Yeghishe 7- 12:286 indissolubility of the four elements so the nature of fire is
Եղիշէ/Yeghishe 7- 12:291 So, if you ignorantly say the
Եղիշէ/Yeghishe 7- 13:305 So, when I heard this from
Եղիշէ/Yeghishe 7- 13:321 So, they were all martyred at
Եղիշէ/Yeghishe 7- 14:338 very words of the tribunal, so that they were mutually terrified
Եղիշէ/Yeghishe 7- 14:339 They were so distraught and crazed that one
Եղիշէ/Yeghishe 7- 14:348 of you? Why are you so troubled and distressed in your
Եղիշէ/Yeghishe 8- 1:14 false. The guilty noble should so serve him from whom he
Եղիշէ/Yeghishe 8- 1:17 for no reason and unjustly, so we shall revere even more
Եղիշէ/Yeghishe 8- 1:23 So, it is not right for
Եղիշէ/Yeghishe 8- 2:28 than the previous martyrs. And so severely did they pull them
Եղիշէ/Yeghishe 8- 2:31 to you, reckon ours doubly so; for they gave orders in
Եղիշէ/Yeghishe 8- 2:39 So now I shall reveal to
Եղիշէ/Yeghishe 8- 2:50 whole land that all who so desired could share with the
Եղիշէ/Yeghishe 8- 3:55 agree to go to Armenia, so that when he came among
Եղիշէ/Yeghishe 8- 3:67 So, he came to the land
Եղիշէ/Yeghishe 8- 3:69 the news of the Resurrection, so that we may become heirs
Եղիշէ/Yeghishe 8- 3:74 the gate for our prayers, so that the supplications of us
Եղիշէ/Yeghishe 8- 3:74 have seen your blessed sanctity, so may wewho have long
Եղիշէ/Yeghishe 8- 3:75 sight of your holy love, so also we may soon be
Եղիշէ/Yeghishe 8- 4:91 earthly institution of holy matrimony, so he did not become involved
Եղիշէ/Yeghishe 8- 4:92 body for necessary spiritual things, so he was transferred from earth
Եղիշէ/Yeghishe 9- 1:21 Yet they endured tribulations so joyfully that no one ever
Եղիշէ/Yeghishe 9- 1:23 So, he sent the great hazarapet
Եղիշէ/Yeghishe 9- 2:29 So now we beg you, and
Եղիշէ/Yeghishe 9- 2:34 They were so enraptured in their minds and
Եղիշէ/Yeghishe 9- 2:36 They so exalted their holy worship that
Եղիշէ/Yeghishe 9- 2:37 performed by God through them, so that many afflicted by demons
Եղիշէ/Yeghishe 9- 2:44 When this had been so arranged and the king’s new
Եղիշէ/Yeghishe 9- 2:44 were sent, they acquitted themselves so valiantly that testimonials praising them
Եղիշէ/Yeghishe 9- 3:51 So, finding the occasion favorable, he
Եղիշէ/Yeghishe 9- 3:58 In return for so much devotion and service,” he
Եղիշէ/Yeghishe 9- 3:62 So long did the blockade last
Եղիշէ/Yeghishe 9- 4:92 the furrow of the kingdom so that they might arrive at
Եղիշէ/Yeghishe 9- 5:108 that, as they had begun, so they might be able valiantly
Փարպեցի/Parpetsi 1- 2:4 patience a man who spent so many years in the pit
Փարպեցի/Parpetsi 1- 3:11 May it not be so! To my feeble mind also
Փարպեցի/Parpetsi 1- 4:1 the land of Armenia and so regarded it as most fitting
Փարպեցի/Parpetsi 1- 4:3 This was to be done so that when the multitude of
Փարպեցի/Parpetsi 2- 8:3 princes of the Iranian lordship. So, he preferred to live out
Փարպեցի/Parpetsi 2- 10:3 read (Koriwn) numerous times, and so confirmed our information
Փարպեցի/Parpetsi 2- 10:17 So it was that after fortuitously
Փարպեցի/Parpetsi 2- 10:23 Armenian, because they were not so very adept at Greek
Փարպեցի/Parpetsi 2- 11:4 in the land of Armenia, so for you too, his descendant
Փարպեցի/Parpetsi 2- 13:3 such a lewd monarch who so openlylike an unbelieverscornfully
Փարպեցի/Parpetsi 2- 13:19 and quickly. This is especially so because the petitions are made
Փարպեցի/Parpetsi 2- 13:22 healthy physician, I would do so quickly and without delay, but
Փարպեցի/Parpetsi 2- 13:33 us as king, any longer, so we promise that you shall
Փարպեցի/Parpetsi 2- 14:18 So resolved, the order of the
Փարպեցի/Parpetsi 2- 14:20 the Ismaelite merchants for him, so for betraying, a price was
Փարպեցի/Parpetsi 2- 17:22 had been blotted out and so could not be discerned
Փարպեցի/Parpetsi 2- 17:27 facing the holy altar without so much as turning their eyes
Փարպեցի/Parpetsi 2- 17:32 to me, whose light appeared so intense that it obscured and
Փարպեցի/Parpetsi 2- 17:75 the Most High showed me so clearly as though I were
Փարպեցի/Parpetsi 2- 18:3 History of the venerable Koriwn so we surely know that the
Փարպեցի/Parpetsi 3- 20:1 and deceived the First-Created, so ( Mihrnerseh) attempted to satisfy his
Փարպեցի/Parpetsi 3- 20:23 Half of those who had so washed turned back and, crossing
Փարպեցի/Parpetsi 3- 21:1 about the saving of souls, so that the souls of the
Փարպեցի/Parpetsi 3- 21:2 about your profits and taxes [vasn k’o shahic’n ew harkac’], so that you benefit therefrom, so
Փարպեցի/Parpetsi 3- 21:2 so that you benefit therefrom, so the gods regard the saving
Փարպեցի/Parpetsi 3- 21:6 look to the salvation of so many people, be assured that
Փարպեցի/Parpetsi 3- 21:13 and members of his tohm, so that when his tohm and
Փարպեցի/Parpetsi 3- 21:16 and lauded the counsel (and so Yazkert) quickly summoned the mage
Փարպեցի/Parpetsi 3- 22:5 us (the principles) of your so- called faith so that (we
Փարպեցի/Parpetsi 3- 22:5 of your so-called faith so that (we can see) how
Փարպեցի/Parpetsi 3- 23:0 covert arrow of the enemy so bitter and full of poison
Փարպեցի/Parpetsi 3- 24:7 many times from your false, so- called vardapets and are as
Փարպեցի/Parpetsi 3- 26:14 As it was before, so now and hereafter I have
Փարպեցի/Parpetsi 3- 26:16 glory. May it not be so
Փարպեցի/Parpetsi 3- 27:28 of the three lands aired so many words of this sort
Փարպեցի/Parpetsi 3- 29:5 too must be brought here so that there shall be one
Փարպեցի/Parpetsi 3- 30:1 salvation of all of you, so that being with you I
Փարպեցի/Parpetsi 3- 30:6 it is because of God. So, let us not dread the
Փարպեցի/Parpetsi 3- 32:8 with their rings previously, did so then. Then all of them
Փարպեցի/Parpetsi 3- 34:1 sharing his own intentions, and so organized them and sent them
Փարպեցի/Parpetsi 3- 35:16 So, aid from On High favored
Փարպեցի/Parpetsi 3- 37:3 wants to participate make haste so that he does not miss
Փարպեցի/Parpetsi 3- 37:8 troops and to harass them, so that if possible, Vardan said
Փարպեցի/Parpetsi 3- 37:9 with him departed and was so favored by God that they
Փարպեցի/Parpetsi 3- 38:23 the priests to perform mass, so that armed with the holy
Փարպեցի/Parpetsi 3- 41:8 they returned and made haste so that perhaps they would not
Փարպեցի/Parpetsi 3- 41:14 marzpan of Armenia, heard that so many fine men from the
Փարպեցի/Parpetsi 3- 43:6 the fire, in ashes. And so, it remained thus for many
Փարպեցի/Parpetsi 3- 43:9 gave it to its brother so that it would be kept
Փարպեցի/Parpetsi 3- 44:11 and even await death eagerly, so that we be worthy
Փարպեցի/Parpetsi 3- 44:25 deserves death, words which (Ghewond) so audaciously and arrogantly dared to
Փարպեցի/Parpetsi 3- 44:31 So doing, he dismissed the atean
Փարպեցի/Parpetsi 3- 45:0 brought before him for questioning, so that he could hear what
Փարպեցի/Parpetsi 3- 45:12 we shall select (may speak) so that you may hear everything
Փարպեցի/Parpetsi 3- 45:13 accepted this, and (the king) so ordered
Փարպեցի/Parpetsi 3- 45:21 to the Huns, I will so greatly arouse them that the
Փարպեցի/Parpetsi 3- 46:2 cause of the killing of so many of my Aryan and
Փարպեցի/Parpetsi 3- 46:3 I had him back. And so, you with your own hand
Փարպեցի/Parpetsi 3- 48:10 men, and if you delayed so long, preserving them from death
Փարպեցի/Parpetsi 3- 48:11 the caravan and beheaded there, so that no Christian would be
Փարպեցի/Parpetsi 3- 49:0 saint’s body be disposed of so that none of the Christians
Փարպեցի/Parpetsi 3- 50:6 bones of people who have so died, regarding (the bones) as
Փարպեցի/Parpetsi 3- 50:8 So you be careful that the
Փարպեցի/Parpetsi 3- 50:11 he was unable to do so. For both of us shall
Փարպեցի/Parpetsi 3- 51:6 beseech God about the journey so that each person reaches his
Փարպեցի/Parpetsi 3- 51:20 So blessing the venerable captives and
Փարպեցի/Parpetsi 3- 53:2 such wickedness visited upon you. So, take care out of fear
Փարպեցի/Parpetsi 3- 53:8 and the Armenian naxarars were so joyfully biding each other farewell
Փարպեցի/Parpetsi 3- 53:8 unable to laugh and be so happy
Փարպեցի/Parpetsi 3- 54:2 Hyrcania, every day carefully watching so that he might be worthy
Փարպեցի/Parpetsi 3- 54:7 minds of his listeners temporarily so that he could establish truth
Փարպեցի/Parpetsi 3- 54:8 the moment with false statements, so that what he longed to
Փարպեցի/Parpetsi 3- 54:14 death and passage to God, so that later he might accurately
Փարպեցի/Parpetsi 3- 55:8 the king of king’s command; so that, just as you were
Փարպեցի/Parpetsi 3- 55:23 the others, for our laws so dictate
Փարպեցի/Parpetsi 3- 56:4 live, and you shall find so much honor from the king
Փարպեցի/Parpetsi 3- 56:5 impious associates for the saints so that the impious ones would
Փարպեցի/Parpetsi 3- 56:7 Now so that you fearlessly inform them
Փարպեցի/Parpetsi 3- 57:5 So they dragged him for long
Փարպեցի/Parpetsi 3- 57:12 for ten or more days, so that they will be devoured
Փարպեցի/Parpetsi 3- 57:20 he fled from the place so that the others would be
Փարպեցի/Parpetsi 3- 57:24 to keep the guards quiet so that they would tell no
Փարպեցի/Parpetsi 3- 58:2 a good turn and say so, so that we, too, can
Փարպեցի/Parpetsi 3- 58:2 good turn and say so, so that we, too, can go
Փարպեցի/Parpetsi 3- 58:2 if you killed them, be so kind as to issue the
Փարպեցի/Parpetsi 3- 58:8 from the stupor of ignorance, so there is no question of
Փարպեցի/Parpetsi 4- 63:4 youths) lived fearlessly among these so- called princes of Armenia, as
Փարպեցի/Parpetsi 4- 64:12 incorrect path (not to do so) and have tried to convince
Փարպեցի/Parpetsi 4- 64:12 entreaty, or by (giving) goods, so that such people would not
Փարպեցի/Parpetsi 4- 64:16 king heed his words. However, so that it would not appear
Փարպեցի/Parpetsi 4- 64:27 So go now and say what
Փարպեցի/Parpetsi 4- 64:29 relate everything he had heard. So, one by one he related
Փարպեցի/Parpetsi 4- 64:35 the Christians, but even more so by the pagans, who found
Փարպեցի/Parpetsi 4- 64:37 So, it was, thusly honored by
Փարպեցի/Parpetsi 4- 65:0 when they saw Vahan Mamikonean so filled with such noticeable growth
Փարպեցի/Parpetsi 4- 65:3 in the past, they said, so he will raise the same
Փարպեցի/Parpetsi 4- 65:15 rule over like a lord, so that they serve me out
Փարպեցի/Parpetsi 4- 66:16 mention of death, they were so encouraged and strengthened and filled
Փարպեցի/Parpetsi 4- 67:4 but by different ones, and so managed to escape to the
Փարպեցի/Parpetsi 4- 67:8 yet, he has not done so. Furthermore, the emperor is sending
Փարպեցի/Parpetsi 4- 69:3 With the [400] men so arranged, they glorified God and
Փարպեցի/Parpetsi 4- 69:5 When the Iranian troops saw so few Armenians, they could not
Փարպեցի/Parpetsi 4- 69:18 that the affair had ended so gloriously (for the Christians), he
Փարպեցի/Parpetsi 4- 69:22 news had spread to Duin ( so that the wicked dew would
Փարպեցի/Parpetsi 4- 70:0 Vaxt’ang, king of Iberia (Georgia), so that in accordance with his
Փարպեցի/Parpetsi 4- 70:18 power of God which caused so few, unorganized troops to scatter
Փարպեցի/Parpetsi 4- 71:5 beseeched God for help and so completed the designated hours of
Փարպեցի/Parpetsi 4- 72:1 Armenia. Many of them were so thrilled that when they saw
Փարպեցի/Parpetsi 4- 75:3 had encamped near him with so many thousands, and the place
Փարպեցի/Parpetsi 4- 75:4 God had so strongly graced the brave Vahan
Փարպեցի/Parpetsi 4- 76:3 wicked bitterness in his mouth. So, he followed after the Iranian
Փարպեցի/Parpetsi 4- 76:10 A man who has done so much damage and harm toward
Փարպեցի/Parpetsi 4- 76:11 hardly able to hide himself; so where can a fugitive hide
Փարպեցի/Parpetsi 4- 76:14 and envious brothers, and not so that by apostasizing (Yazd) would
Փարպեցի/Parpetsi 4- 76:14 apostasizing (Yazd) would live, but so that through apostasy he would
Փարպեցի/Parpetsi 4- 77:12 and bring us to you, so that when we reach there
Փարպեցի/Parpetsi 4- 77:14 This was even more so when word reached the women
Փարպեցի/Parpetsi 4- 77:17 So that my words do not
Փարպեցի/Parpetsi 4- 77:23 But so that I do not appear
Փարպեցի/Parpetsi 4- 78:7 this, and were amazed, more so than others. This was very
Փարպեցի/Parpetsi 4- 78:11 had come against the Armenians so rapidly that not even the
Փարպեցի/Parpetsi 4- 81:4 So before dawn the next day
Փարպեցի/Parpetsi 4- 81:11 So Xurs attacked the Iranian with
Փարպեցի/Parpetsi 4- 82:2 is the man doing with so few men that every day
Փարպեցի/Parpetsi 4- 83:2 days. And indeed, this was so, since nothing done previously resembled
Փարպեցի/Parpetsi 4- 83:20 pardoned him out of humanity, so that perhaps (Gdihon) would repent
Փարպեցի/Parpetsi 4- 83:24 Because God had so inspired them with fear and
Փարպեցի/Parpetsi 4- 84:8 anything. Although I am not so old, I have never even
Փարպեցի/Parpetsi 4- 84:8 men attacked [3000] select cavalrymen, accomplished so much, and then got away
Փարպեցի/Parpetsi 4- 85:0 So Shapuh thought all of this
Փարպեցի/Parpetsi 4- 85:5 the fugitives. This is especially so when the cause of such
Փարպեցի/Parpetsi 4- 85:11 So, with a huge multitude of
Փարպեցի/Parpetsi 4- 85:13 together on the other side. So how are you going to
Փարպեցի/Parpetsi 4- 85:19 me to come to you, so that you would quickly assemble
Փարպեցի/Parpetsi 4- 86:1 For the rebel Vahan has so stupefied and terrified, so endangered
Փարպեցի/Parpetsi 4- 86:1 has so stupefied and terrified, so endangered and fatigued us that
Փարպեցի/Parpetsi 4- 87:6 an agreeable, world-building man, so that through you the throne
Փարպեցի/Parpetsi 4- 87:6 would be made firm and so that the remaining portion of
Փարպեցի/Parpetsi 4- 88:4 to resist the Aryans for so many years
Փարպեցի/Parpetsi 4- 88:9 fearlessly resist in battle with so few men, and come against
Փարպեցի/Parpetsi 4- 88:12 Such new deeds resemble nothing so much as diligent mshaks with
Փարպեցի/Parpetsi 4- 88:12 did they attack Mihran with so many men and completely split
Փարպեցի/Parpetsi 4- 88:13 of his brigade could encounter so many men and alone (be
Փարպեցի/Parpetsi 4- 88:19 king himself and even more so through the superintendence of Hazarawuxt
Փարպեցի/Parpetsi 4- 89:11 or bad on another’s say- so, or talk about what is
Փարպեցի/Parpetsi 4- 89:17 we gave our lives before, so we now are ready to
Փարպեցի/Parpetsi 4- 90:7 demand their blood from Peroz) so too Vahan is guiltless in
Փարպեցի/Parpetsi 4- 90:10 and as He wills it, so He has them speak
Փարպեցի/Parpetsi 4- 90:20 messengers about how Nixor had so delightedly and affectionately received and
Փարպեցի/Parpetsi 4- 91:7 one would dare to be so audacious to the Iranians
Փարպեցի/Parpetsi 4- 91:8 not think that I am so forgetful, since it has not
Փարպեցի/Parpetsi 4- 91:8 since it has not been so many years since I left
Փարպեցի/Parpetsi 4- 91:15 prudence and wisdommaybe more so. You have made the entire
Փարպեցի/Parpetsi 4- 91:18 multitude of fighting folk with so few men, and at times
Փարպեցի/Parpetsi 4- 92:8 the same to their sons so that they can live. But
Փարպեցի/Parpetsi 4- 92:12 Aryans (for we are not so stupid and crazed to think
Փարպեցի/Parpetsi 4- 93:8 even know how to listen. So why prevent the site of
Փարպեցի/Parpetsi 4- 93:13 fulfilled: “The wicked are not so [Psalms I, 4].” These were the wretches and
Փարպեցի/Parpetsi 4- 93:15 act of God’s power which so quickly and unexpectedly made them
Փարպեցի/Parpetsi 4- 94:1 quickly send the Armenian cavalry so that before you go to
Փարպեցի/Parpetsi 4- 95:7 those who lived have done so even more bravely
Փարպեցի/Parpetsi 4- 95:18 even to go near them so that in accordance with the
Փարպեցի/Parpetsi 4- 96:7 anything else you need, say so
Փարպեցի/Parpetsi 4- 96:11 plain words what you need so that we will know
Փարպեցի/Parpetsi 4- 96:13 lord of the Mamikoneans, Vahan: “ So that you will not be
Փարպեցի/Parpetsi 4- 100:33 convulsively, without pause and without so much as catching your breath
Խորենացի/Khorenatsi 1- 1:6 have realized that you are so disposed it is clear that
Խորենացի/Khorenatsi 1- 1:7 So having received your request with
Խորենացի/Khorenatsi 1- 2:5 lords of Egypt was ever so called. It was because of
Խորենացի/Khorenatsi 1- 3:3 such studies, that we aspire. So, then it is clear to
Խորենացի/Khorenatsi 1- 3:5 So if they did not think
Խորենացի/Khorenatsi 1- 4:7 So we should here indicate their
Խորենացի/Khorenatsi 1- 4:14 So as these were accepted and
Խորենացի/Khorenatsi 1- 4:21 So then he called God to
Խորենացի/Khorenatsi 1- 5:2 to all that nothing is so difficult to compile and so
Խորենացի/Khorenatsi 1- 5:2 so difficult to compile and so laborious as the investigation of
Խորենացի/Khorenatsi 1- 5:2 own day, and even more so the investigation of the lineage
Խորենացի/Khorenatsi 1- 5:2 the three sons of Noah, so long as it is desired
Խորենացի/Khorenatsi 1- 5:5 So do you, attentive reader, look
Խորենացի/Khorenatsi 1- 5:41 But we have found him so placed by a certain very
Խորենացի/Khorenatsi 1- 5:47 spend our time uselessly,” and so on
Խորենացի/Khorenatsi 1- 6:5 man but the first king, so they give him a barbaric
Խորենացի/Khorenatsi 1- 6:29 from hearsay and from books so that you may know everything
Խորենացի/Khorenatsi 1- 9:3 have been assiduous in everything so far as my mind and
Խորենացի/Khorenatsi 1- 11:2 to bring him into obedience so they might live in peace
Խորենացի/Khorenatsi 1- 11:9 So be quick to decide what
Խորենացի/Khorenatsi 1- 11:13 so that either we may die
Խորենացի/Khorenatsi 1- 11:18 Seeing the Titan so solidly armed and the chosen
Խորենացի/Khorenatsi 1- 11:22 and stuck in the ground. So, perished the domineering Titan; he
Խորենացի/Khorenatsi 1- 14:10 So as he was spending a
Խորենացի/Khorenatsi 1- 14:17 others may think as they so wish
Խորենացի/Khorenatsi 1- 14:18 Thus he became so powerful and famous that by
Խորենացի/Khorenatsi 1- 15:6 show she was anxious not so much to kill him or
Խորենացի/Khorenatsi 1- 15:16 of Armenia and convinced everyone, so bringing the war to an
Խորենացի/Khorenatsi 1- 16:3 a city and royal residence, so that we may spend a
Խորենացի/Khorenatsi 1- 16:20 heard from anyone with accuracy, so we are unwilling to include
Խորենացի/Khorenatsi 1- 17:12 So we have explained the cause
Խորենացի/Khorenatsi 1- 19:5 And as these matters are so arranged and exactitude is assured
Խորենացի/Khorenatsi 1- 19:5 exactitude is assured, or almost so, I shall begin to expound
Խորենացի/Khorenatsi 1- 22:13 So if you were to ask
Խորենացի/Khorenatsi 1- 27:15 of the matter was destruction. So, the danger put me into
Խորենացի/Khorenatsi 1- 29:3 love that exists between us, so that we may both be
Խորենացի/Khorenatsi 1- 30:5 So you must choose one of
Խորենացի/Khorenatsi 1- 30:15 arrange the outcome of events so that Tigranuhi might have a
Խորենացի/Khorenatsi 1- 30:17 So I praise my noble champion
Խորենացի/Khorenatsi 1- 31:10 palace when Artashat was founded; so, he crossed over and built
Խորենացի/Khorenatsi 1- 31:12 So are you not now more
Խորենացի/Khorenatsi 1- 32:2 of Eruand, and may it so be for you too, O
Խորենացի/Khorenatsi 1- 32:2 the man and his deeds, so too will be the account
Խորենացի/Khorenatsi 1- 32:6 So too there are many called
Խորենացի/Khorenatsi 1- 33:4 eye, yet He did not so act but distinguished the days
Խորենացի/Khorenatsi 1- 33:6 beyond such a divine limit, so that everything must be told
Խորենացի/Khorenatsi 1- 34:19 chiefdom of his family not so much by his own valor
Խորենացի/Khorenatsi 1- 34:22 And this is his so- called first maleficent kindness
Խորենացի/Khorenatsi 1- 34:25 and worker of his will. So therefore, when he sought a
Խորենացի/Khorenatsi 2- 4:2 famous and valiant, including the so- called Bagarat and the warriors
Խորենացի/Khorenatsi 2- 6:5 to royal commands and taxes, so that when he next saw
Խորենացի/Khorenatsi 2- 7:11 are called after their names. So, these principalities are called Abeḷean
Խորենացի/Khorenatsi 2- 8:37 forces: first, second, third, and so on
Խորենացի/Khorenatsi 2- 8:43 spirited lad, strong of limb, so that he impressed onlookers with
Խորենացի/Khorenatsi 2- 11:5 name the Varazhnuni family is so called
Խորենացի/Khorenatsi 2- 12:5 be Vahagn their ancestor and so set it up in Tarawn
Խորենացի/Khorenatsi 2- 13:6 narrate this plausibly, I am so persuaded
Խորենացի/Khorenatsi 2- 13:11 the use of numbers inadequate so that there was need for
Խորենացի/Khorenatsi 2- 13:20 disasters surpassed all others. Not so unfortunate was Cyrus warring against
Խորենացի/Khorenatsi 2- 13:20 warring against the Massagetae; not so many misfortunes did Darius suffer
Խորենացի/Khorenatsi 2- 15:4 so Scaurus passed on to Damascus
Խորենացի/Khorenatsi 2- 19:14 his ears with his teeth, so that if the times should
Խորենացի/Khorenatsi 2- 22:3 in the regions of Hashteank’, so that they would have a
Խորենացի/Khorenatsi 2- 24:9 Senekia, to Judaea to Hyrcanus so that the latter might give
Խորենացի/Khorenatsi 2- 24:11 So when the appointed time arrived
Խորենացի/Khorenatsi 2- 25:8 with white marble paving stones so that the torrents might be
Խորենացի/Khorenatsi 2- 27:6 this book next to Artashēs, so that those who read may
Խորենացի/Khorenatsi 2- 28:3 So when Artashēs had applied pressure
Խորենացի/Khorenatsi 2- 28:5 and great and fertile land, so that they would be more
Խորենացի/Khorenatsi 2- 28:9 them now next to Artashēs, so that you may know that
Խորենացի/Khorenatsi 2- 29:5 So Abgar went to his city
Խորենացի/Khorenatsi 2- 31:5 So therefore I have written to
Խորենացի/Khorenatsi 2- 33:22 So consequently your majesty knows whatever
Խորենացի/Khorenatsi 2- 33:35 So, consequently, if God does not
Խորենացի/Khorenatsi 2- 33:36 Jerusalem in place of Pilate, so that the latter may be
Խորենացի/Khorenatsi 2- 33:43 superior to fire and water so that I may see and
Խորենացի/Khorenatsi 2- 34:4 others have related before us, so we did not consider it
Խորենացի/Khorenatsi 2- 34:14 I have merely noted this so that you may know that
Խորենացի/Khorenatsi 2- 35:2 wage war against Abgar’s sons so that he might rule over
Խորենացի/Khorenatsi 2- 36:9 So he was called Sanatruk, which
Խորենացի/Khorenatsi 2- 38:4 to placate the Persian king so that he would surrender Artashēs
Խորենացի/Khorenatsi 2- 38:6 do you put yourself to so much futile trouble? You have
Խորենացի/Khorenatsi 2- 39:6 they say, a double stair, so that the one side served
Խորենացի/Khorenatsi 2- 42:10 he had the evil eye. So, the royal servants who attended
Խորենացի/Khorenatsi 2- 42:11 some demonic power in himself so that he could harm those
Խորենացի/Khorenatsi 2- 43:5 and the army of Azerbaijan so that they might take Artashēs
Խորենացի/Khorenatsi 2- 45:7 And he did not so much make friends of those
Խորենացի/Khorenatsi 2- 46:19 the battlefield Eruandavan, which is so called up to this day
Խորենացի/Khorenatsi 2- 49:5 provided him with pine wood, so it was built quickly and
Խորենացի/Khorenatsi 2- 50:16 coins like the Roman consuls. So too the queens scattered pearls
Խորենացի/Khorenatsi 2- 52:3 For after so many brave deeds he went
Խորենացի/Khorenatsi 2- 53:5 So Smbat went and subdued them
Խորենացի/Khorenatsi 2- 55:6 he planned to expel Tiran so that he himself might become
Խորենացի/Khorenatsi 2- 56:4 called by his own name, so that the name of Artashēs
Խորենացի/Khorenatsi 2- 59:3 with brigands and invasions. And so, either they did not care
Խորենացի/Khorenatsi 2- 60:4 And so severely did he wage war
Խորենացի/Khorenatsi 2- 60:6 Jews to leave their homeland so that they would not see
Խորենացի/Khorenatsi 2- 60:16 This sovereign, so beloved to our country, reigned
Խորենացի/Khorenatsi 2- 61:2 provinces of Aḷiovit and Aṙberan so that they would not inhabit
Խորենացի/Khorenatsi 2- 61:7 anvil three or four times so that the chains of Artavazd
Խորենացի/Khorenatsi 2- 62:4 Pegasus in their incomparable speed so that men thought that they
Խորենացի/Khorenatsi 2- 64:8 frequently begged us to do so, but we shall speak only
Խորենացի/Khorenatsi 2- 64:9 So far as was possible we
Խորենացի/Khorenatsi 2- 65:13 with an inscription in Greek so that it would be clear
Խորենացի/Khorenatsi 2- 66:6 an altar over the tomb so that all passers-by might
Խորենացի/Khorenatsi 2- 67:5 of their kinsman and brother, so Khosrov sought vengeance without them
Խորենացի/Khorenatsi 2- 68:9 His brothers accepted this, not so much because of his blandishing
Խորենացի/Khorenatsi 2- 68:11 original name of each family so that they were called as
Խորենացի/Khorenatsi 2- 70:4 that is, the Chaldaeans, and so on; the adulterous plan of
Խորենացի/Khorenatsi 2- 70:4 concerning the billy goat, and so on
Խորենացի/Khorenatsi 2- 72:6 the worthiest among them king so that the throne would not
Խորենացի/Khorenatsi 2- 72:7 and Surenean did not agree, so Khosrov returned to our land
Խորենացի/Khorenatsi 2- 72:7 returned to our land, not so much happy at his victory
Խորենացի/Khorenatsi 2- 75:10 So having accurately gained our information
Խորենացի/Khorenatsi 2- 79:9 point Trdat’s horse was wounded so he did not gallop away
Խորենացի/Khorenatsi 2- 81:10 equivalent to death for him. So, let there not be war
Խորենացի/Khorenatsi 2- 81:11 he agreed to make peace. So, it is clear that the
Խորենացի/Khorenatsi 2- 81:14 So much for the land of
Խորենացի/Khorenatsi 2- 81:15 So Mamgon, having come to our
Խորենացի/Khorenatsi 2- 84:9 against all the northern peoples. So, the time is now suitable
Խորենացի/Khorenatsi 2- 85:5 The giant was quick, not so much to spur his horse
Խորենացի/Khorenatsi 2- 86:10 So straightaway she destroyed the image
Խորենացի/Khorenatsi 2- 88:11 court, being ordered to do so in a prophetic dream. He
Խորենացի/Khorenatsi 2- 88:12 in his own memory the so- called Strategion - for in it
Խորենացի/Khorenatsi 2- 89:8 a confessor, as indeed they so named him with affection and
Խորենացի/Khorenatsi 2- 90:8 his original land called Pahlav so that he might keep faith
Խորենացի/Khorenatsi 2- 90:10 So we have explained the reasons
Խորենացի/Khorenatsi 2- 91:20 the faithful among such and so many peoples and gathered us
Խորենացի/Khorenatsi 2- 92:6 people, to become true Christians so that the deeds of all
Խորենացի/Khorenatsi 2- 92:20 because these things are truly so, let us console ourselves in
Խորենացի/Khorenatsi 2- 92:25 and those who speak do so not according to the will
Խորենացի/Khorenatsi 3- 1:1 are not available to us, so that by casting an eye
Խորենացի/Khorenatsi 3- 1:3 this history in simple terms so that no one may seem
Խորենացի/Khorenatsi 3- 8:3 body, yet he was not so small as Alexander of Macedon
Խորենացի/Khorenatsi 3- 12:4 their back to the other, so they came to terms and
Խորենացի/Khorenatsi 3- 14:5 and servant of Saint Gregory’s. So, Tiran ordered him to be
Խորենացի/Khorenatsi 3- 15:9 massacre him and his family so that no successor is left
Խորենացի/Khorenatsi 3- 17:8 he was about to do. So, when our garrison lost heart
Խորենացի/Khorenatsi 3- 17:11 eyes like Sedekia of old [cf. 4 Kings 25:7]. So rightly vengeance was exacted for
Խորենացի/Khorenatsi 3- 17:12 So he too was deprived of
Խորենացի/Khorenatsi 3- 18:4 the most powerful of animals, so too is the Persian king
Խորենացի/Khorenatsi 3- 19:7 up to your own day. So, you should draw away from
Խորենացի/Khorenatsi 3- 20:7 So he ordered in every province
Խորենացի/Khorenatsi 3- 21:2 very terrible against the lawless. So, he slaughtered many nobles because
Խորենացի/Khorenatsi 3- 22:5 them with arms and finery, so they loved him all the
Խորենացի/Khorenatsi 3- 22:6 is plotting to kill you so that he may reign himself
Խորենացի/Khorenatsi 3- 23:2 of Kogayovit. The prey was so abundant that when Arshak became
Խորենացի/Khorenatsi 3- 23:7 and watered and make ready so that when we come, we
Խորենացի/Khorenatsi 3- 23:10 immediately carried it out, not so much because of the king’s
Խորենացի/Khorenatsi 3- 24:6 Through an unworthy priest, falsely so named, she mixed mortal poison
Խորենացի/Khorenatsi 3- 25:2 but to the emperor for so many years
Խորենացի/Khorenatsi 3- 25:11 So was the innocent blood of
Խորենացի/Khorenatsi 3- 26:6 So Shapuh advanced, after writing a
Խորենացի/Khorenatsi 3- 26:10 on my return, I shall so destroy you in my anger
Խորենացի/Khorenatsi 3- 28:6 great force and leaned the so- called donkeys against the wall
Խորենացի/Khorenatsi 3- 28:8 So they demolished and threw down
Խորենացի/Khorenatsi 3- 28:8 stones and arrows and lances, so our troops were wounded and
Խորենացի/Khorenatsi 3- 29:18 So accept what we did and
Խորենացի/Khorenatsi 3- 30:6 faith with all the hostages, so Macedonius saved them
Խորենացի/Khorenatsi 3- 31:10 So he abandoned from then on
Խորենացի/Khorenatsi 3- 34:4 blood and kin, press me so fiercely, although I know that
Խորենացի/Khorenatsi 3- 34:7 So then Arshak, exceedingly hard pressed
Խորենացի/Khorenatsi 3- 35:11 ordered Zuit’ay to be tortured so that he might abandon the
Խորենացի/Khorenatsi 3- 36:12 corpses hanging on the gibbet so that they might disintegrate and
Խորենացի/Khorenatsi 3- 37:8 the trees of the forest, so they quickly dismounted from their
Խորենացի/Khorenatsi 3- 38:2 all the paths of justice so that their deeds would be
Խորենացի/Khorenatsi 3- 38:5 because of the Emperor Theodosius, so he secretly gave Saint Nersēs
Խորենացի/Khorenatsi 3- 39:4 would last a long time so he scorned Theodosius and rebelled
Խորենացի/Khorenatsi 3- 40:11 So he sent messengers to Shapuh
Խորենացի/Khorenatsi 3- 42:5 So Arshak left the native kingdom
Խորենացի/Khorenatsi 3- 42:13 So return and govern each of
Խորենացի/Khorenatsi 3- 43:5 from the province of Sper; so, King Arshak maltreated him
Խորենացի/Khorenatsi 3- 43:7 being prevented by Arshak’s army. So, they concealed their plans under
Խորենացի/Khorenatsi 3- 48:22 be placed in his archives so that the memory of the
Խորենացի/Khorenatsi 3- 51:9 the Mamikonean clan, he promoted so that they held the fifth
Խորենացի/Khorenatsi 3- 51:11 been altered from the original, so that only the new king’s
Խորենացի/Khorenatsi 3- 51:15 homonym Artashir. They loved him so much more than their own
Խորենացի/Khorenatsi 3- 52:5 So a certain priest named Habel
Խորենացի/Khorenatsi 3- 55:6 would become related to him, so that he might be able
Խորենացի/Khorenatsi 3- 55:14 your mocking, cross the fire so that I can follow. Because
Խորենացի/Khorenatsi 3- 55:15 I should go first. And so, if you call the Mokats’ik’
Խորենացի/Khorenatsi 3- 55:17 Shapuh would not remain silent, so he went over to the
Խորենացի/Khorenatsi 3- 57:6 They so hated us that they did
Խորենացի/Khorenatsi 3- 57:12 Mesrop, and my grandson Vardan, so that when you hear from
Խորենացի/Khorenatsi 3- 57:38 So at the command of Emperor
Խորենացի/Khorenatsi 3- 58:4 invitation of Sahak the Great so that he might come between
Խորենացի/Khorenatsi 3- 59:4 cloven-footed and ruminant beasts, so the herds of animals increase
Խորենացի/Khorenatsi 3- 60:8 Going there, he gave instruction so that they became better and
Խորենացի/Khorenatsi 3- 60:9 and bring back without delay, so that afterward they might be
Խորենացի/Khorenatsi 3- 60:10 to send others to Byzantium, so without the permission of their
Խորենացի/Khorenatsi 3- 61:3 from the Father before ages; so that there were two Sons
Խորենացի/Khorenatsi 3- 62:3 In such fashion so too did we, reflecting the
Խորենացի/Khorenatsi 3- 63:5 So we must endure for a
Խորենացի/Khorenatsi 3- 63:11 acting deceitfully to delay them so that he might prepare the
Խորենացի/Khorenatsi 3- 64:4 So he adopted a seductive tone
Խորենացի/Khorenatsi 3- 64:5 companion. Or why are you so eager to depose Artashir? For
Խորենացի/Khorenatsi 3- 64:7 promised him the archiepiscopal throne, so in self-interest he had
Խորենացի/Khorenatsi 3- 65:4 So Vṙam agreed and fulfilled the
Խորենացի/Khorenatsi 3- 65:4 another Syrian, Samuel by name, so that he might be a
Խորենացի/Khorenatsi 3- 65:6 erring faith of the Greeks so you become the cause of
Խորենացի/Khorenatsi 3- 65:8 to be trampled [cf. Matt. 7:6], but was so dazzling that the tongues of
Խորենացի/Khorenatsi 3- 65:8 stout-hearted man who spoke so freely before such a king
Խորենացի/Khorenatsi 3- 65:9 has been conducted until today, so that the Persian governors, having
Խորենացի/Khorenatsi 3- 65:14 time for the purest style, so that your wishes may be
Խորենացի/Khorenatsi 3- 67:14 visible to the whole multitude, so that many of the unbelievers
Սեբէոս/Sebeos 1- 8:7 host of the Persian army, so not a single one of
Սեբէոս/Sebeos 1- 8:11 in the census of Atrpatakan, so that the name of Armenians
Սեբէոս/Sebeos 1- 9:2 So now’, he said, ’God will
Սեբէոս/Sebeos 1- 9:25 So, I shall expound the story
Սեբէոս/Sebeos 1- 10:12 But this did not so turn out. For the king’s
Սեբէոս/Sebeos 1- 11:11 your region to assist me, so that you and I in
Սեբէոս/Sebeos 1- 11:12 until today for your country? So, you have attacked me in
Սեբէոս/Sebeos 1- 11:12 me in order to abrogate so many services of yours. For
Սեբէոս/Sebeos 1- 11:18 the treasures of this kingdom. So you did not wish to
Սեբէոս/Sebeos 1- 11:24 So severe was the slaughter that
Սեբէոս/Sebeos 1- 12:7 his guards, saying: ’Be ready, so that when he comes and
Սեբէոս/Sebeos 1- 12:9 So, while Musheł was making an
Սեբէոս/Sebeos 1- 12:12 Yovhan to let him go. So, the latter commanded him to
Սեբէոս/Sebeos 1- 12:20 conceal his perfidy and note: ’So let that plan be abandoned
Սեբէոս/Sebeos 1- 12:23 oath, and summoned him, saying: ’So that you may depart hence
Սեբէոս/Sebeos 1- 12:24 He did not so wish, but went his way
Սեբէոս/Sebeos 1- 16:1 much treasure and many honours, so that in this way he
Սեբէոս/Sebeos 1- 16:5 So, the forces of the two
Սեբէոս/Sebeos 1- 18:3 So, they went to attack the
Սեբէոս/Sebeos 1- 20:5 to enthrone their own king, so that they too would not
Սեբէոս/Sebeos 1- 20:9 his legs from the ground, so that when all the soldiers
Սեբէոս/Sebeos 1- 20:10 So, they stripped him, dressed him
Սեբէոս/Sebeos 1- 20:15 short time had passed, not so much from the king’s ill
Սեբէոս/Sebeos 1- 22:4 neither side defeated the other, so they returned to their own
Սեբէոս/Sebeos 1- 25:2 your retinue withdraw from you, so that I many speak some
Սեբէոս/Sebeos 1- 25:3 did not perceive his treachery, so commanded his men to go
Սեբէոս/Sebeos 1- 28:3 marzpan whomever he might wish. So, he departed, reached the nearby
Սեբէոս/Sebeos 1- 28:14 side, and you from yours, so that today my valour may
Սեբէոս/Sebeos 1- 29:1 royal stable with royal equipage. So, he proceeded with great splendour
Սեբէոս/Sebeos 1- 30:1 be summoned to the palace; so, he went to him with
Սեբէոս/Sebeos 1- 30:8 on the country of Armenia. So, let [30,000] households be gathered thence
Սեբէոս/Sebeos 1- 31:7 the gate of the city so that they might open it
Սեբէոս/Sebeos 1- 32:13 the Greeks) agreed to do so. On the third day they
Սեբէոս/Sebeos 1- 33:2 him the caesar T’ēodos, the so- called son of Maurice
Սեբէոս/Sebeos 1- 33:13 by them in their ways. So it happens
Սեբէոս/Sebeos 1- 34:13 fatigued from the long and so dangerous journey - for many of
Սեբէոս/Sebeos 1- 35:9 So, as you said, by the
Սեբէոս/Sebeos 1- 35:10 of his) life-giving Passion, so that we may attain this
Սեբէոս/Sebeos 1- 36:2 children delight in their glory. So, let us all with united
Սեբէոս/Sebeos 1- 36:5 with ’which he consoled you, so that you too might be
Սեբէոս/Sebeos 1- 36:11 by sword and fire was so fearful and severe, yet the
Սեբէոս/Sebeos 1- 36:13 his wound) to be bound, so that he be healed. Behold
Սեբէոս/Sebeos 1- 38:4 it - save that if it so seems good to God, let
Սեբէոս/Sebeos 1- 38:6 request from you three things; so heed me. Remove from my
Սեբէոս/Sebeos 1- 38:11 you give me no rest. So, did I not destroy the
Սեբէոս/Sebeos 1- 38:12 sea and the dry land? So, is it only Constantinople that
Սեբէոս/Sebeos 1- 38:14 the Lord and wept bitterly, so that he might see the
Սեբէոս/Sebeos 1- 38:16 So Heraclius made preparations with his
Սեբէոս/Sebeos 1- 38:21 in the town of Tigranakert. So, the latter were camped on
Սեբէոս/Sebeos 1- 38:24 Archēsh to lie in wait, so that he might fall on
Սեբէոս/Sebeos 1- 38:28 interpose (between them) many provinces so that his army could rest
Սեբէոս/Sebeos 1- 38:32 for Heraclius on that day, so that they massacred them to
Սեբէոս/Sebeos 1- 39:2 he was in the west. So, king Khosrov returned home, and
Սեբէոս/Sebeos 1- 40:8 where you may wish it. So, make confirmation of this in
Սեբէոս/Sebeos 1- 41:9 between the two kings.’ So, he sent his brother as
Սեբէոս/Sebeos 1- 41:10 they will arrest you.’ So, the aspet, taking his wife
Սեբէոս/Sebeos 1- 41:13 call them vicars of God; so, it is not right to
Սեբէոս/Sebeos 1- 42:6 appeared to their father Abraham. So Mahmet legislated for them: not
Սեբէոս/Sebeos 1- 42:15 So, all the generals fell and
Սեբէոս/Sebeos 1- 42:17 more troops to oppose them. So, they divided their forces into
Սեբէոս/Sebeos 1- 42:25 his own country, I have ( so) sworn to him. Let not
Սեբէոս/Sebeos 1- 42:37 So, the troops rapidly made preparations
Սեբէոս/Sebeos 1- 43:5 note: ’Why would you shed so much blood unjustly? Order all
Սեբէոս/Sebeos 1- 44:12 elevate himself to royal rank, so that having crowned himself he
Սեբէոս/Sebeos 1- 44:13 each to his own place, so that your will may be
Սեբէոս/Sebeos 1- 44:19 command that he was bound. So, he ordered him to be
Սեբէոս/Sebeos 1- 44:29 the princes of Armenia should so wish. He came and was
Սեբէոս/Sebeos 1- 44:32 So, some men descended through this
Սեբէոս/Sebeos 1- 45:7 accordance with the army’s wishes. So, when Procopius saw the royal
Սեբէոս/Sebeos 1- 45:11 So, they wrote a complaint to
Սեբէոս/Sebeos 1- 45:12 to be sent to Armenia, so that they might abandon their
Սեբէոս/Sebeos 1- 46:8 So, let them gather in unison
Սեբէոս/Sebeos 1- 46:19 of Alexandria to be questioned, so that they might declare the
Սեբէոս/Sebeos 1- 46:23 So now, ’because God has delivered
Սեբէոս/Sebeos 1- 46:29 and Sarah Isaac was born. So too Christ was born from
Սեբէոս/Sebeos 1- 46:30 So the Lord Jesus Christ is
Սեբէոս/Sebeos 1- 46:36 yet it is also God. So those who from the beginning
Սեբէոս/Sebeos 1- 46:39 salvation was made man.’ So too St. Gregory learned from
Սեբէոս/Sebeos 1- 46:40 the immortal with the mortal, so that he might link all
Սեբէոս/Sebeos 1- 46:41 So we hold our faith, not
Սեբէոս/Sebeos 1- 46:46 angel from heaven - be anathema. So, all teachers of the church
Սեբէոս/Sebeos 1- 46:48 the population of our country, so too did they exterminate the
Սեբէոս/Sebeos 1- 46:48 books and literature. But in so far as there have remained
Սեբէոս/Sebeos 1- 46:55 So, let us glorify (the one
Սեբէոս/Sebeos 1- 46:59 at the city of Nicaea, so the bishops and many holy
Սեբէոս/Sebeos 1- 46:69 So, if the former embraced temperance
Սեբէոս/Sebeos 1- 46:71 So then would it be right
Սեբէոս/Sebeos 1- 46:78 So, if all this were impossible
Սեբէոս/Sebeos 1- 46:78 to raise the dead, and so on. But we and all
Սեբէոս/Sebeos 1- 46:81 voice proclaims; ’Let your light so shine before men’, that is
Սեբէոս/Sebeos 1- 46:81 the truth of the faith, ’so that they may see your
Սեբէոս/Sebeos 1- 46:83 God-loving and beneficent lordship, so that you may reign forever
Սեբէոս/Sebeos 1- 47:5 So the saying was fulfilled: ’The
Սեբէոս/Sebeos 1- 47:12 cause of the planned rebellion, so that he might be killed
Սեբէոս/Sebeos 1- 48:3 governed the kingdom for [20] years. So was extinguished the rule of
Սեբէոս/Sebeos 1- 48:8 to do.’ Yet even so they did not wish to
Սեբէոս/Sebeos 1- 48:12 princes and troops of the so- called Fourth Armenia presented themselves
Սեբէոս/Sebeos 1- 48:17 go to winter in Armenia, so that he might destroy the
Սեբէոս/Sebeos 1- 49:5 and demoralized them through fear, so that from terror of death
Սեբէոս/Sebeos 1- 49:18 So T’ēodoros, lord of Ṙshtunik’, remained
Սեբէոս/Sebeos 1- 49:21 war against the Roman empire, so that they might take Constantinople
Սեբէոս/Sebeos 1- 50:5 speed, [100] men for each ship, so that they might rapidly dart
Սեբէոս/Sebeos 1- 50:7 ships ready at the seashore, so that when the very heavy
Սեբէոս/Sebeos 1- 50:10 hurl stones, archers and slingers, so that when they reached the
Սեբէոս/Sebeos 1- 50:16 did not agree to do so, but prepared to oppose them
Սեբէոս/Sebeos 1- 50:16 to oppose them in battle. So, the Ismaelites moved against them
Սեբէոս/Sebeos 1- 50:18 peace the days of winter, so that they might safeguard the
Սեբէոս/Sebeos 1- 51:5 the valiant and brave warriors. So, they hastened away from those
Սեբէոս/Sebeos 1- 51:8 theirs came up behind them. So, they made for the mountain
Սեբէոս/Sebeos 1- 52:10 So, he began to be zealous
Սեբէոս/Sebeos 1- 52:14 a brother among the hostages. So ( the Ismaelites) requested him and
Սեբէոս/Sebeos 1- 52:24 extended bow to the target, so too did these (speed) from
Սեբէոս/Sebeos 1- 52:25 it trampled underfoot,’ and so on
Ղեւոնդ/Ghevond 1- 1:1 the spirits of malevolent men so that through them the blood
Ղեւոնդ/Ghevond 1- 1:6 against them and block them, so they do not spread their
Ղեւոնդ/Ghevond 1- 1:12 to resist the Ishmaelites. And so Ishmael came to rule over
Ղեւոնդ/Ghevond 1- 3:13 found the guards sleeping, and so they took that fortress. They
Ղեւոնդ/Ghevond 1- 4:8 severed the bridge’s (connecting) ropes, so that the (Byzantine) fugitives would
Ղեւոնդ/Ghevond 1- 7:7 wounded their inflamed souls and so they treacherously planned a fatal
Ղեւոնդ/Ghevond 1- 7:18 so that by sharing in His
Ղեւոնդ/Ghevond 1- 7:18 share in His glory, and so that those who were crucified
Ղեւոնդ/Ghevond 1- 8:9 been hardened by the Lord so that they would be put
Ղեւոնդ/Ghevond 1- 8:23 to get at them and so they planned to set the
Ղեւոնդ/Ghevond 1- 8:24 So they set up guards to
Ղեւոնդ/Ghevond 1- 9:8 the hearts of your troops so that they will not work
Ղեւոնդ/Ghevond 1- 10:14 dry land. This was done so that perhaps they might save
Ղեւոնդ/Ghevond 1- 11:2 import: “Why do you alone so stubbornly refuse to submit to
Ղեւոնդ/Ghevond 1- 11:8 come against you in battle.” So the king of the Chinese
Ղեւոնդ/Ghevond 1- 11:11 my girls by casting lots, so that there will be no
Ղեւոնդ/Ghevond 1- 11:13 the ropes securing the ships so that no one could survive
Ղեւոնդ/Ghevond 1- 12:8 So he ordered his troops to
Ղեւոնդ/Ghevond 1- 13:5 know the teachings of your so imaginative religion, and to make
Ղեւոնդ/Ghevond 1- 13:6 So I pray you, tell me
Ղեւոնդ/Ghevond 1- 13:8 it was many times lost, so that for a long time
Ղեւոնդ/Ghevond 1- 13:13 the other on a camel, so why do you not believe
Ղեւոնդ/Ghevond 1- 13:14 these points, all of them, so that I may know your
Ղեւոնդ/Ghevond 1- 14:7 However, so that you may not think
Ղեւոնդ/Ghevond 1- 14:7 ashamed to profess a religion so marvelous as ours, hearken, if
Ղեւոնդ/Ghevond 1- 14:14 the mouths of the Prophets, so that His people should be
Ղեւոնդ/Ghevond 1- 14:26 New Testaments. You despise then so many holy persons, cherished by
Ղեւոնդ/Ghevond 1- 14:31 amount to twenty-two, and so the Old Testament contains twenty
Ղեւոնդ/Ghevond 1- 14:37 So if someone among the Jews
Ղեւոնդ/Ghevond 1- 14:39 So how can one admit that
Ղեւոնդ/Ghevond 1- 14:39 or would themselves have added so many indubitable testimonies, which, no
Ղեւոնդ/Ghevond 1- 14:40 of Christ in the flesh, so how could it be that
Ղեւոնդ/Ghevond 1- 14:47 you disdain the testimonies of so many saints of God. You
Ղեւոնդ/Ghevond 1- 14:50 of Moses. That is not so. What He commanded Noah He
Ղեւոնդ/Ghevond 1- 14:52 So, if God ought to have
Ղեւոնդ/Ghevond 1- 14:57 us Christians. If this was so, how dare you accuse us
Ղեւոնդ/Ghevond 1- 14:65 sects. This is not true, so do not think of consoling
Ղեւոնդ/Ghevond 1- 14:66 single language. Yet this religion, so young, and professed by a
Ղեւոնդ/Ghevond 1- 14:68 peaceable, but the other (is so much full of hatred and
Ղեւոնդ/Ghevond 1- 14:71 long since made them disappear so that one no longer sees
Ղեւոնդ/Ghevond 1- 14:76 someone ever dared to act so, it would have been impossible
Ղեւոնդ/Ghevond 1- 14:76 the books spread out in so many different languages, find and
Ղեւոնդ/Ghevond 1- 14:82 ourselves to think, as you so often do, that such passages
Ղեւոնդ/Ghevond 1- 14:84 you not convinced of this? So, if this light, visible to
Ղեւոնդ/Ghevond 1- 14:84 to proceed from a birth so pure, what will be (the
Ղեւոնդ/Ghevond 1- 14:87 but is of a quality so eminent as to surpass the
Ղեւոնդ/Ghevond 1- 14:89 have well evidenced your pride, so let everyone know what place
Ղեւոնդ/Ghevond 1- 14:93 God, therefore, seeing His image so degraded by this adoration rendered
Ղեւոնդ/Ghevond 1- 14:97 And it will so be that whoever shall not
Ղեւոնդ/Ghevond 1- 14:126 at him (his appearance was so marred, be-yond human semblance
Ղեւոնդ/Ghevond 1- 14:126 of the sons of men, so shall he startle many nations
Ղեւոնդ/Ghevond 1- 14:129 before its shearers is dumb, so he opened not his mouth
Ղեւոնդ/Ghevond 1- 14:131 and turn into lie the so many testimonies of the Holy
Ղեւոնդ/Ghevond 1- 14:131 regulations. How dare you utter so evident a blasphemy, relying solely
Ղեւոնդ/Ghevond 1- 14:133 inadmissible falsifications. The source of so many such contradictions is purely
Ղեւոնդ/Ghevond 1- 14:139 perfect man and perfect God, so that whosoever deprives Him of
Ղեւոնդ/Ghevond 1- 14:148 evade, adhering to nothing else, so as not to recognize our
Ղեւոնդ/Ghevond 1- 14:153 Father has sent me, even so I send you.” [John 20:21; Matt. 28:18 [Arm. text]]. Thus all
Ղեւոնդ/Ghevond 1- 14:156 So if the sons of Israel
Ղեւոնդ/Ghevond 1- 14:161 of the fact that at so modern a time as ours
Ղեւոնդ/Ghevond 1- 14:165 thanks to the Creator for so great a mystery. This is
Ղեւոնդ/Ghevond 1- 14:167 what reason do you attach so much importance to the genuine
Ղեւոնդ/Ghevond 1- 14:172 God then, who has so honored man by creating him
Ղեւոնդ/Ghevond 1- 14:173 human nature have been organized so by God for the good
Ղեւոնդ/Ghevond 1- 14:183 faith by their own death, so that we may bury them
Ղեւոնդ/Ghevond 1- 14:201 the condition of men, and so incited His disciples to betray
Ղեւոնդ/Ghevond 1- 14:205 to the will of God. So he has nothing to expect
Ղեւոնդ/Ghevond 1- 14:218 still more) in this world, so as to be recompensed in
Ղեւոնդ/Ghevond 1- 14:220 Christ, our Lord and Savior, so that we may arrive at
Ղեւոնդ/Ghevond 1- 15:2 toward his own people, more so than any of his predecessors
Ղեւոնդ/Ghevond 1- 18:7 already secured the victory. And so, ( treacherously) he put some (of
Ղեւոնդ/Ghevond 1- 18:8 So he did not dare to
Ղեւոնդ/Ghevond 1- 19:3 caution to the Byzantine general so that (his forces) not fall
Ղեւոնդ/Ghevond 1- 20:15 be visited upon the righteous, so that we take measure of
Ղեւոնդ/Ghevond 1- 20:19 the solidity of a rock, so that he be caught in
Ղեւոնդ/Ghevond 1- 20:29 the innocent (which you shed). So I shall not put forth
Ղեւոնդ/Ghevond 1- 20:31 Emperor Leo so ordered. Maslama readied himself and
Ղեւոնդ/Ghevond 1- 23:1 combatant, he had him fetched so that he might test his
Ղեւոնդ/Ghevond 1- 23:4 So ( the clan members), accepting the
Ղեւոնդ/Ghevond 1- 24:3 one principality. We are brothers, so why are we plunging swords
Ղեւոնդ/Ghevond 1- 24:8 So I will send a fire
Ղեւոնդ/Ghevond 1- 25:6 losses on that day. And so, after defeat on the battlefield
Ղեւոնդ/Ghevond 1- 26:10 wanted to implement his treachery, so he quickly assembled his troops
Ղեւոնդ/Ghevond 1- 27:9 Marwan’s camp. They slaughtered them so severely that it was said
Ղեւոնդ/Ghevond 1- 28:2 mockingly, beating them with sticks so that they reveal the names
Ղեւոնդ/Ghevond 1- 30:5 death of the brother he so deeply loved, he (resolved to
Ղեւոնդ/Ghevond 1- 30:6 catch up with the enemy. So they turned back to bury
Ղեւոնդ/Ghevond 1- 32:2 place to flee to. And so he migrated to the fortress
Ղեւոնդ/Ghevond 1- 34:1 to live in danger, and so they opted for rebellionto
Ղեւոնդ/Ghevond 1- 34:7 So ( the Armenian rebels) went and
Ղեւոնդ/Ghevond 1- 34:15 frenzied complaints from all sides. So he gathered up his troops
Ղեւոնդ/Ghevond 1- 34:37 as treasonous since they were so ( completely) under the sway of
Ղեւոնդ/Ghevond 1- 34:59 Having so resolved, despite the fact that
Ղեւոնդ/Ghevond 1- 39:2 had already blocked the roads, so ( the two armies) sat there
Ղեւոնդ/Ghevond 1- 39:6 a written oath from them so that he could return to
Ղեւոնդ/Ghevond 1- 40:1 wanton, impudent and possessed person, so manipulated by the demon inside
Ղեւոնդ/Ghevond 1- 40:15 the back with a cudgel so severely that his body separated
Ղեւոնդ/Ghevond 1- 40:18 also courageously withstood the torments. So ( Khouzaima) issued the order to
Ղեւոնդ/Ghevond 1- 40:19 soldiers to guard (their corpses) so that no Christian would steal
Ղեւոնդ/Ghevond 1- 40:19 steal and bury the bodies. So full of bitterness was the
Ղեւոնդ/Ghevond 1- 41:2 neither good nor bad and so seemed good
Ղեւոնդ/Ghevond 1- 41:4 Sulaiman so increased the yoke (of taxation
Ղեւոնդ/Ghevond 1- 42:9 So he summoned all the clerics
Դրասխանակերտցի/Draskhanakerttsi 1- 1:2 matters of past bygone times so that we, who are removed
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14 to improve the present work so that the sequence of my
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22 the truth of the words so that you may lend (your
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 of wood, He saved them so that through them he might
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 as well with the blessings so that man might grow, multiply
Դրասխանակերտցի/Draskhanakerttsi 1- 2:9 affinities of our race, where so many patriarchates and races are
Դրասխանակերտցի/Draskhanakerttsi 1- 3:19 the country extending from the so- called Armenia Proton to the
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12 find out the source of so many names and stories, let
Դրասխանակերտցի/Draskhanakerttsi 1- 5:12 the royal commands and tributes, so that the royal court might
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 or lord over the latter, so that they would live together
Դրասխանակերտցի/Draskhanakerttsi 1- 5:24 latter to subjection by force, so that Arshakan conceded to Artashes
Դրասխանակերտցի/Draskhanakerttsi 1- 5:30 and Artashes, who had vanquished so many nations, was slain with
Դրասխանակերտցի/Draskhanakerttsi 1- 6:21 kinds of instruments of torture, so that he would either foresake
Դրասխանակերտցի/Draskhanakerttsi 1- 7:14 one of the chosen seventy, so that in accordance with the
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2 to king Xosrov of Armenia so that through kinship he might
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 born at the same location so that he might complete the
Դրասխանակերտցի/Draskhanakerttsi 1- 11:3 went to the emperor Constantius so that the latter might set
Դրասխանակերտցի/Draskhanakerttsi 1- 12:1 accordance with the former practice so that he might be ordained
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3 all those that were disabled so that the ailing bodies of
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3 the villages and the estates so that they might not be
Դրասխանակերտցի/Draskhanakerttsi 1- 12:11 became seven. This is still so and shall remain to be
Դրասխանակերտցի/Draskhanakerttsi 1- 12:11 and shall remain to be so unto the ages of ages
Դրասխանակերտցի/Draskhanakerttsi 1- 13:3 begged Christ with supplicatory prayers so that He would protect the
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7 Rome, Ephesus, Constantinople and Jerusalem, so that the patriarchate (of Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 14:6 founded schools in several districts so that he might most effectively
Դրասխանակերտցի/Draskhanakerttsi 1- 14:16 before the king of Persia so that he would either bind
Դրասխանակերտցի/Draskhanakerttsi 1- 16:30 of advice familiar to God so that he would abandon the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:45 in the imperial archives the so- calledFourth Armenia”, whose metropolis
Դրասխանակերտցի/Draskhanakerttsi 1- 17:14 that province with painful curses so that they would not congregate
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 the Greeks and defeated them so that one could not count
Դրասխանակերտցի/Draskhanakerttsi 1- 19:8 the son of the azat, so also He did not enjoin
Դրասխանակերտցի/Draskhanakerttsi 1- 19:10 had borne Christ to Constantinople so that it might not be
Դրասխանակերտցի/Draskhanakerttsi 1- 19:20 the four well-fastened pillars so that the celestial treasure might
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 cabinet in the divine treasury so that it might give hope
Դրասխանակերտցի/Draskhanakerttsi 1- 20:9 the recesses of the rocks, so that it covered the edge
Դրասխանակերտցի/Draskhanakerttsi 1- 20:11 other clerics of the church so that they serve the divine
Դրասխանակերտցի/Draskhanakerttsi 1- 20:12 prince Grigor and begged him so that he would be given
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15 the calendars of other nations so that the annual feasts or
Դրասխանակերտցի/Draskhanakerttsi 1- 20:16 with certain more suitable systems so that we would not be
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7 die in a foreign land, so that he would calm down
Դրասխանակերտցի/Draskhanakerttsi 1- 21:9 the palm of his hand so that when Ogbay came he
Դրասխանակերտցի/Draskhanakerttsi 1- 21:9 his hands and perhaps feel so bad as not to carry
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15 he displayed himself in public so that he might be a
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15 the wicked and the immature so that they might turn from
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16 token) a man could more so astonish the onlookers
Դրասխանակերտցի/Draskhanakerttsi 1- 22:23 Why do you dress so elegantly? Your Christ honored modest
Դրասխանակերտցի/Draskhanakerttsi 1- 22:23 honored modest and humble clothes; so did his disciples
Դրասխանակերտցի/Draskhanakerttsi 1- 24:9 obligation toward their immaculate blood, so that their names were inscribed
Դրասխանակերտցի/Draskhanakerttsi 1- 24:23 him beaten with a club, so that out of fear he
Դրասխանակերտցի/Draskhanakerttsi 1- 25:4 aside and give me passage, so that I may take my
Դրասխանակերտցի/Draskhanakerttsi 1- 25:22 to pieces on the crags, so that no bone remained in
Դրասխանակերտցի/Draskhanakerttsi 1- 25:45 his vacillating and vain heart, so that the tyrant made the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:51 showered with blows and starved, so that terrified by harsh travail
Դրասխանակերտցի/Draskhanakerttsi 1- 25:54 they were driven to slaughter, so that they might have a
Դրասխանակերտցի/Draskhanakerttsi 1- 26:23 necessary price of corporeal death, so that dying a natural death
Դրասխանակերտցի/Draskhanakerttsi 1- 27:8 hearts of many in friendship, so that all admired him for
Դրասխանակերտցի/Draskhanakerttsi 1- 27:13 The fear of disaster was so immense, that no one remained
Դրասխանակերտցի/Draskhanakerttsi 1- 27:14 of winter augmented their distress, so that many suffered frostbite from
Դրասխանակերտցի/Draskhanakerttsi 1- 27:15 the wrathful scourge of God, so that the Church of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 30:4 and the flocks of sheep, so that he might divide all
Դրասխանակերտցի/Draskhanakerttsi 1- 30:9 relieve him of his grief, so that he might not alter
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22 on his nephew’s justice and so asked him to send as
Դրասխանակերտցի/Draskhanakerttsi 1- 30:22 son of his brother Shapuh, so that he, on his side
Դրասխանակերտցի/Draskhanakerttsi 1- 30:32 But so that the wicked might not
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37 his boundless goodness, which is so greatly in accord with the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 have pleased the pagan philosophers so much that they stole it
Դրասխանակերտցի/Draskhanakerttsi 1- 30:58 a mediator the Holy Gospels, so that they might not do
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60 this, and shall become surety, so that should God not visit
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71 some shall come from afar, so that they may not be
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73 place your trust in God, so that in life after death
Դրասխանակերտցի/Draskhanakerttsi 1- 30:80 who are about to come, so that looking at the results
Դրասխանակերտցի/Draskhanakerttsi 1- 31:6 for merchants of your faith, so that they might have access
Դրասխանակերտցի/Draskhanakerttsi 1- 31:11 a period of two years so that distressed, irritated and harassed
Դրասխանակերտցի/Draskhanakerttsi 1- 32:18 rain, and other goodly things, so also they drink together from
Դրասխանակերտցի/Draskhanakerttsi 1- 32:19 is contrary to your wishes, so that you may show proof
Դրասխանակերտցի/Draskhanakerttsi 1- 34:13 brought frequent charges against Ahmad, so much so, that the wickedness
Դրասխանակերտցի/Draskhanakerttsi 1- 34:13 charges against Ahmad, so much so, that the wickedness of the
Դրասխանակերտցի/Draskhanakerttsi 1- 34:17 to go on all fours, so much so, that many of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:17 on all fours, so much so, that many of them, weakened
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8 treated with the utmost respect, so much so, that a short
Դրասխանակերտցի/Draskhanakerttsi 1- 35:8 the utmost respect, so much so, that a short time afterwards
Դրասխանակերտցի/Draskhanakerttsi 1- 37:9 pleased with meeting the king, so much so, that he admitted
Դրասխանակերտցի/Draskhanakerttsi 1- 37:9 meeting the king, so much so, that he admitted having seen
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11 of the kingdom from deterioration, so that he might take care
Դրասխանակերտցի/Draskhanakerttsi 1- 42:10 So, he sent orders throughout his
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 no one dared to rise, so much so, that even the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 dared to rise, so much so, that even the king always
Դրասխանակերտցի/Draskhanakerttsi 1- 43:4 unanimity between (Smbat and Gagik), so that he could easily deceive
Դրասխանակերտցի/Draskhanakerttsi 1- 43:8 sacred repository of our house, so that somehow I might be
Դրասխանակերտցի/Draskhanakerttsi 1- 43:9 his vain and insolent arrogance, so that his thoughts were not
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 this course of action not so much because of my fear
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 of my mind, has become so dull and blank in view
Դրասխանակերտցի/Draskhanakerttsi 1- 45:27 zeal of the Almighty Lord so as to be able to
Դրասխանակերտցի/Draskhanakerttsi 1- 47:4 to a state of desperation, so that being unable to find
Դրասխանակերտցի/Draskhanakerttsi 1- 49:6 severe starvation and thirst not so much because the executioners deprived
Դրասխանակերտցի/Draskhanakerttsi 1- 50:2 in great distress and agony, so much so, that the mistress
Դրասխանակերտցի/Draskhanakerttsi 1- 50:2 distress and agony, so much so, that the mistress among them
Դրասխանակերտցի/Draskhanakerttsi 1- 50:15 fetters, confined them in prison, so that he might be able
Դրասխանակերտցի/Draskhanakerttsi 1- 51:13 lives of others with horrors, so much so, that while the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:13 others with horrors, so much so, that while the latter were
Դրասխանակերտցի/Draskhanakerttsi 1- 51:19 feet were fastened in holes, so that it was impossible for
Դրասխանակերտցի/Draskhanakerttsi 1- 51:21 faith to withstand the enemy, so that they might be able
Դրասխանակերտցի/Draskhanakerttsi 1- 51:31 other immaculate offerings and immolations, so that the Heavenly Father might
Դրասխանակերտցի/Draskhanakerttsi 1- 51:33 and flattered them with adulations, so that they might obey his
Դրասխանակերտցի/Draskhanakerttsi 1- 51:36 and supplicative pleas to God, so that He might reckon them
Դրասխանակերտցի/Draskhanakerttsi 1- 52:1 after the horse was stolen so that the wicked ostikan would
Դրասխանակերտցի/Draskhanakerttsi 1- 53:31 the squares. The sight was so horrible and disgraceful that no
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9 of the ungodly enemy Apusich so that you might not all
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12 the demands of the times, so that your curopalate as well
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12 fought against the enemy, the so called accomplice of the devil
Դրասխանակերտցի/Draskhanakerttsi 1- 54:14 grant each one his rights so that every individual may be
Դրասխանակերտցի/Draskhanakerttsi 1- 54:16 very same thoughts and ideas, so that he promised to pursue
Դրասխանակերտցի/Draskhanakerttsi 1- 54:18 the princes and the people, so that the soul within my
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26 spiritual instruction, Genuine Leaders of so many nations and races, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:51 is to be found nowhere, so that he may not renew
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65 God chose your triumphant majesties, so that those who love God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73 magnificent, glorious and mighty kingdom, so that after being delivered from
Դրասխանակերտցի/Draskhanakerttsi 1- 54:78 corruptible wiles of the devil, so that no surging tempest may
Դրասխանակերտցի/Draskhanakerttsi 1- 57:3 forces to the nearby district, so that they would be able
Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 planted by the wicked tiller, so that they might rid themselves
Դրասխանակերտցի/Draskhanakerttsi 1- 59:9 side by attractive promises and so ransom his domain
Դրասխանակերտցի/Draskhanakerttsi 1- 59:17 asked for a solemn oath, so that he might rest at
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 are you at this time so vainly anxious to shed my
Դրասխանակերտցի/Draskhanakerttsi 1- 60:24 seek shelter under their shields, so that the semblance of an
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 away from the battle field, so much so that not even
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 the battle field, so much so that not even two enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 62:8 by them to send forces, so that they might surrender the
Դրասխանակերտցի/Draskhanakerttsi 1- 62:13 open the gates before me, so that I may enter and
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2 who was also called Ashot, so that because of the moral
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2 to establish friendship and peace, so that the authority that they
Դրասխանակերտցի/Draskhanakerttsi 1- 63:3 a solemn oath before me, so that I would not hesitate
Դրասխանակերտցի/Draskhanakerttsi 1- 63:4 set out to meet the so called shahanshah
Դրասխանակերտցի/Draskhanakerttsi 1- 63:6 honor of one another, the so called shahanshah took leave and
Դրասխանակերտցի/Draskhanakerttsi 1- 63:9 the security of its fastness, so that unoccupied (with such concerns
Դրասխանակերտցի/Draskhanakerttsi 1- 63:12 handed them over to him, so that with their help he
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 all the forces to plunder, so much so, that no one
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 forces to plunder, so much so, that no one from among
Դրասխանակերտցի/Draskhanakerttsi 1- 64:1 the apostolic precept, “if possible, so far as it lies (with
Դրասխանակերտցի/Draskhanakerttsi 1- 64:5 acted accordingly for many years, so that the holy foundations of
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10 right by his (caliph’s) instructions, so that he would not commit
Դրասխանակերտցի/Draskhanakerttsi 1- 64:16 the usual gifts upon him, so that receiving these he might
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22 all of the royal bekar, so that they might not clash
Դրասխանակերտցի/Draskhanakerttsi 1- 65:3 him with the same purpose, so that he (Nasr) might rob
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 the capital city of Dvin, so that every one respectively being
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12 So I took flight not as
Դրասխանակերտցի/Draskhanakerttsi 1- 65:18 hidden treasures from a depository, so that we could express in
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19 gifts to the Hagarite Nasr, so that by the will of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:10 Ashot, who ruled as king, so that the children of Mother
Դրասխանակերտցի/Draskhanakerttsi 1- 66:26 afflictions of war for them, so that they might not be
Դրասխանակերտցի/Draskhanakerttsi 1- 66:28 with daily prayers and supplications, so that the bloody and wild
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 behalf of the Christian faith, so that you may receive the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:37 extended arms, tears and implorations, so that He might not deprive
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48 their swords away from them, so that not one of them
Դրասխանակերտցի/Draskhanakerttsi 1- 66:54 furnace of their effervescent wickedness, so that perchance they might acquire
Դրասխանակերտցի/Draskhanakerttsi 1- 66:65 the latter to the ostikan so that he might repay them
Դրասխանակերտցի/Draskhanakerttsi 1- 67:2 of Sisakan, Sahak and Babgen, so that they might be retained
Դրասխանակերտցի/Draskhanakerttsi 1- 67:3 resented the fact that the so called shahanshah had not submitted
Դրասխանակերտցի/Draskhanakerttsi 1- 67:5 in the service) of the so called shahanshah, one by the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10 of the isle of Sewan, so that he might make an
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10 an unexpected assault on the so called shahanshah, and be able
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11 and well-versed in archery, so much so that they did
Դրասխանակերտցի/Draskhanakerttsi 1- 67:11 versed in archery, so much so that they did not miss
Դրասխանակերտցի/Draskhanakerttsi 1- 67:13 upon the fortress of K’egh so that he might launch an
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14 Bishr’s steed with his sword, so that the latter barely mounted
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1 rejected rash and disorderly boasting so that I may be exempt
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7 you who read (this book) so that you would never again
Դրասխանակերտցի/Draskhanakerttsi 1- 68:12 seductive thoughts about fickle desires so that the true sun of
Թովմա/Tovma 1- 1:1 dividing up of the world. So, I shall discuss, according to
Թովմա/Tovma 1- 1:3 other critical works for comparison, so that by your intelligent and
Թովմա/Tovma 1- 1:11 in their native city Nineveh. So Ninos entered the roster of
Թովմա/Tovma 1- 1:13 from Jacob, from Hełi, and so successively
Թովմա/Tovma 1- 1:14 So also the woman Shamiram, from
Թովմա/Tovma 1- 1:16 Sim, which mountain had been so named after their grandfather Sem
Թովմա/Tovma 1- 1:18 So Ninos and Shamiram ruled over
Թովմա/Tovma 1- 1:22 little pause in our narrative so that we may compare the
Թովմա/Tovma 1- 1:25 righteousness and keep the commandment, so that by this modest service
Թովմա/Tovma 1- 1:26 the camp of the murderer. So it is now appropriate to
Թովմա/Tovma 1- 1:31 which he had been taken. So what shall we do with
Թովմա/Tovma 1- 1:44 died, having lived for [930] years. So, God gave the patriarchs long
Թովմա/Tovma 1- 1:54 only for the most vicious. So God repented that he had
Թովմա/Tovma 1- 1:55 them) to their complete destruction. So he commanded the just one
Թովմա/Tovma 1- 1:66 of the Canaanites? They were so worthy of care that vengeance
Թովմա/Tovma 1- 2:5 shar and ner and sos so also, he allegorised the names
Թովմա/Tovma 1- 2:6 that are infamous and shameful, so also the Babylonians claimed marvels
Թովմա/Tovma 1- 2:8 God in days to come. So it is (now) the appropriate
Թովմա/Tovma 1- 2:8 time and many blameless: if so many piled barns of food
Թովմա/Tovma 1- 3:3 ordered them to be burned so that no trace or record
Թովմա/Tovma 1- 3:10 As Zradasht held so many regions of eastern Persia
Թովմա/Tovma 1- 3:11 will create heaven and earth.” So Zruan conceived twins. Now the
Թովմա/Tovma 1- 3:15 up and eaten his prey. So thenceforth woodlouse and every kind
Թովմա/Tovma 1- 3:17 but as it now appears, so it (always) was and remains
Թովմա/Tovma 1- 3:26 did not wish to do so because I wanted to see
Թովմա/Tovma 1- 3:35 Now since these things are so, such must also be understood
Թովմա/Tovma 1- 3:37 eternity and power and divinity so that they may not be
Թովմա/Tovma 1- 3:41 So, then it is clear according
Թովմա/Tovma 1- 5:10 to head without a chink, so that he was impregnable in
Թովմա/Tovma 1- 5:10 guards, leg greaves, and helmet, so that he seemed almost entirely
Թովմա/Tovma 1- 6:2 of the other earlier historians. So I set out in order
Թովմա/Tovma 1- 6:22 the banditti who opposed him. So, Ptolemy received Asud, had him
Թովմա/Tovma 1- 6:27 in Egypt. His desire increased, so he went to meet Ptolemy
Թովմա/Tovma 1- 6:28 govern the world save Alexander. So, after living many years he
Թովմա/Tovma 1- 6:30 circumstance dictated, now thus now so: Shavarsh, Gōgean, Shavasp, Peroz, Shahak
Թովմա/Tovma 1- 6:31 for victory and even more so for wise intelligence, progressing in
Թովմա/Tovma 1- 6:40 the stories of the past. So I shall press forward my
Թովմա/Tovma 1- 6:43 his company with any confidence, so he sent him to Armenia
Թովմա/Tovma 1- 6:46 So it is a great pleasure
Թովմա/Tovma 1- 6:52 comprehensive intelligence and deep wisdom. So let us carry forward the
Թովմա/Tovma 1- 6:54 yet was unable to do so openly because of the emperor
Թովմա/Tovma 1- 6:55 So, he made an alliance with
Թովմա/Tovma 1- 6:60 where she lived in piety. So he too came to join
Թովմա/Tovma 1- 7:2 established at the royal court, so that via him everyone would
Թովմա/Tovma 1- 7:7 him) to return to Eruand so that perhaps there might be
Թովմա/Tovma 1- 7:8 continued his search for Artashēs. So Smbat took Artashēs and went
Թովմա/Tovma 1- 7:10 live wherever he might please. So ( his tutor) brought him to
Թովմա/Tovma 1- 7:12 the valley of Andzahk’ is so called for the reason that
Թովմա/Tovma 1- 7:12 the attacks of Eruand’s brigands. So, he came and stopped in
Թովմա/Tovma 1- 8:1 cavern that we mentioned above. So, he returned to that spot
Թովմա/Tovma 1- 8:5 the wall around the rock so that it was secure and
Թովմա/Tovma 1- 8:18 as he did for Sahak, so he did for Hamam
Թովմա/Tovma 1- 8:19 officials of the royal court, so that he might imbue the
Թովմա/Tovma 1- 10:10 the nobles. Musheł, Vahan (and so on) held each his own
Թովմա/Tovma 1- 10:15 and the great priest Daniel, so was it meted out to
Թովմա/Tovma 1- 10:20 for luxury and enjoyable entertainment. So, may my suggestion please you
Թովմա/Tovma 1- 10:22 So, they entered the forest with
Թովմա/Tovma 1- 10:37 the sun in no esteem. So let his life be terminated
Թովմա/Tovma 1- 11:3 So Armenia was deprived of the
Թովմա/Tovma 1- 11:20 and irrational character in behaving so sympathetically towards his kinsman the
Թովմա/Tovma 1- 11:20 as many evils as possible. So Ałan went to Saint Sahak
Թովմա/Tovma 1- 11:22 habit of the monastic state so he could adopt the life
Թովմա/Tovma 1- 11:23 stir up confusion and trouble, so that they suppose we are
Թովմա/Tovma 1- 11:28 hunting called him a hero, so that puffed up by this
Թովմա/Tovma 1- 11:43 whomever it might please him. So he appointed that Samuel to
Թովմա/Tovma 1- 11:48 After all this had so occurred, having lived for [120] years
Թովմա/Tovma 1- 11:52 disturb) his tranquil existence, and so came to the inaccessible area
Թովմա/Tovma 1- 11:57 So, I Thomas, who did not
Թովմա/Tovma 2- 1:3 fire of their erring worship. So, the country was in great
Թովմա/Tovma 2- 1:11 Kushans at the Chor Pass, so the land of Armenia was
Թովմա/Tovma 2- 2:4 submit to the Greek emperor. So you must look to this
Թովմա/Tovma 2- 2:8 Ełishē fell asleep in Christ. So when the book was returned
Թովմա/Tovma 2- 2:25 or fire runs through reeds, so ( the Armenians) struck with the
Թովմա/Tovma 2- 3:9 And I shall deliver so much treasure of the Aryan
Թովմա/Tovma 2- 3:9 until your kingdom is reestablished.” So he swore according to the
Թովմա/Tovma 2- 3:10 you to abandon that (side). So, if you do not wish
Թովմա/Tovma 2- 3:13 wearied in the great battle. So ferocious was the slaughter that
Թովմա/Tovma 2- 3:14 later killed at Khosrov’s command. So Khosrov was established on his
Թովմա/Tovma 2- 3:18 of Maurice from his enemy, so may it please you to
Թովմա/Tovma 2- 3:30 destroy it. But if it so pleases God, God’s will be
Թովմա/Tovma 2- 3:31 land before you. Whether we so wish or not, God has
Թովմա/Tovma 2- 3:33 So I shall say the same
Թովմա/Tovma 2- 3:33 I shall seek three things, so hear me: spare the land
Թովմա/Tovma 2- 3:40 So shall I be unable to
Թովմա/Tovma 2- 3:41 killed him on the cross so how will he be able
Թովմա/Tovma 2- 3:41 my nets and seize you. So you will see me in
Թովմա/Tovma 2- 3:51 The Lord so multiplied his mercy towards Heraclius
Թովմա/Tovma 2- 3:52 ordered them to be spared. So, there were left about four
Թովմա/Tovma 2- 3:55 to my slave and (causing) so much harm? Did you indeed
Թովմա/Tovma 2- 3:56 we cannot elude his grasp. So come, let us think of
Թովմա/Tovma 2- 3:63 So King Kavat was confirmed on
Թովմա/Tovma 2- 3:64 son is a young boy. So now the kingdom has devolved
Թովմա/Tovma 2- 3:65 that Heraclius had ever desired. So he greatly rejoiced
Թովմա/Tovma 2- 3:74 So Khoṙeam received the kingdom. One
Թովմա/Tovma 2- 4:7 So, he became a merchant by
Թովմա/Tovma 2- 4:14 way his wishes might dictate. So, one could say that it
Թովմա/Tovma 2- 4:19 was vigorously straining for war. So, wishing to defend the country
Թովմա/Tovma 2- 4:23 the numerous company of brethren, so that you may gain your
Թովմա/Tovma 2- 4:56 written down previously by others, so we considered it superfluous to
Թովմա/Tovma 2- 5:8 taxes and other administrative matters. So, they had the royal taxes
Թովմա/Tovma 2- 6:16 So, the Armenian troops put an
Թովմա/Tovma 2- 6:16 select horses and their decorations. So, they returned to each one’s
Թովմա/Tovma 2- 6:22 to the authority of lords; so when you enter any Armenian
Թովմա/Tovma 2- 6:32 So was fulfilled the saying of
Թովմա/Tovma 2- 6:40 which they would not hear. So eventually there fell upon us
Թովմա/Tovma 2- 6:42 Armenia from each one’s principality, so that their inheritance would become
Թովմա/Tovma 2- 6:45 So hasten, be firm, pursue them
Թովմա/Tovma 2- 6:48 So the prince armed himself and
Թովմա/Tovma 2- 6:49 of taxes and the military, so that the land may be
Թովմա/Tovma 2- 6:50 you to desire the same. So when we see your benevolent
Թովմա/Tovma 2- 6:53 him this land of Armenia so that he himself might go
Թովմա/Tovma 2- 6:54 So, Prince Bagarat, having no suspicion
Թովմա/Tovma 2- 7:9 They live separately by families, so distant from each other that
Թովմա/Tovma 2- 7:9 their native tongue from living so far apart and never greeting
Թովմա/Tovma 2- 7:10 They are so profoundly ignorant of each other
Թովմա/Tovma 2- 7:12 feet with ring-like thongs, so they easily run over the
Թովմա/Tovma 3- 1:6 they scattered words of slander so that not even two remained
Թովմա/Tovma 3- 1:16 So everyone, in accordance with the
Թովմա/Tovma 3- 1:19 So, take courage, be men; attack
Թովմա/Tovma 3- 2:2 in bonds to the caliph so that he might suffer vengeance
Թովմա/Tovma 3- 2:8 freed the mass of captives so they could go to the
Թովմա/Tovma 3- 2:14 So, he began to discharge his
Թովմա/Tovma 3- 2:18 candlestickof the apostolic church, “ so that they may see (it
Թովմա/Tovma 3- 2:19 So, opening his mouth with the
Թովմա/Tovma 3- 2:22 So the holy one went out
Թովմա/Tovma 3- 2:49 So they went out like the
Թովմա/Tovma 3- 2:50 So we, the chief nobles of
Թովմա/Tovma 3- 2:56 in accordance with his orders. So he told them: “Arise, go
Թովմա/Tovma 3- 2:67 So, is this now the reward
Թովմա/Tovma 3- 2:69 all this you must go, so that the suspicion of your
Թովմա/Tovma 3- 2:70 harm for you too, and so no one will be able
Թովմա/Tovma 3- 2:75 me be vain and hollow, so that those who greatly hate
Թովմա/Tovma 3- 2:79 axemen, and men with maces, so that he might take the
Թովմա/Tovma 3- 2:80 So he removed them and brought
Թովմա/Tovma 3- 2:82 So he (Bugha) dismissed him to
Թովմա/Tovma 3- 4:6 had gifts brought, but even so they would not agree. He
Թովմա/Tovma 3- 4:7 the name of the Lord. So, they received the sentence of
Թովմա/Tovma 3- 4:12 who is in heaven.’ So, go away, man, I am
Թովմա/Tovma 3- 4:18 So, the holy martyr was killed
Թովմա/Tovma 3- 4:22 Vaspurakan, to the general Bugha so that henceforth he and his
Թովմա/Tovma 3- 4:31 he would heed no one, so they all burst into tears
Թովմա/Tovma 3- 4:38 on, and shouted at him so that perhaps at the sound
Թովմա/Tovma 3- 4:42 Like a wall of adamant, so they set themselves as protection
Թովմա/Tovma 3- 5:12 have been subjected to me, so that you might rapidly deliver
Թովմա/Tovma 3- 5:14 So when this letter arrives, send
Թովմա/Tovma 3- 5:19 This occurred so that the saying might be
Թովմա/Tovma 3- 5:22 So there was great suffering throughout
Թովմա/Tovma 3- 5:23 as fire runs through reeds, so it happened to us
Թովմա/Tovma 3- 6:4 So I shall abbreviate what was
Թովմա/Tovma 3- 6:4 abbreviate what was done openly, so that you will believe without
Թովմա/Tovma 3- 6:9 So everyone ran to see them
Թովմա/Tovma 3- 6:10 the prisoners to be brought so he could interrogate them and
Թովմա/Tovma 3- 6:14 delivered us into your hands. So behold we have come and
Թովմա/Tovma 3- 6:18 you. For you have done so much harm to me, yet
Թովմա/Tovma 3- 6:22 and uncontrolled, as is your so- called prophet Mahumat’; for there
Թովմա/Tovma 3- 6:36 So did this man act, putting
Թովմա/Tovma 3- 6:38 So let his memory not be
Թովմա/Tovma 3- 6:48 So they armed themselves for warfare
Թովմա/Tovma 3- 6:59 So he raised his hands to
Թովմա/Tovma 3- 7:3 So come, let us set forth
Թովմա/Tovma 3- 7:3 them from the Holy Scriptures, so that the impiety of that
Թովմա/Tovma 3- 7:7 So lest we too fall into
Թովմա/Tovma 3- 7:15 if the prophet accused himself so much for a small matter
Թովմա/Tovma 3- 7:17 else who made the heart. So away with it
Թովմա/Tovma 3- 7:22 But as is the root, so are likewise the branch and
Թովմա/Tovma 3- 7:25 Since so many testimonies have been brought
Թովմա/Tovma 3- 8:1 dragon and its natural habits, so also now I shall again
Թովմա/Tovma 3- 8:9 So the impious general, when he
Թովմա/Tovma 3- 8:9 from every clan in Armenia so they could winter each in
Թովմա/Tovma 3- 8:20 So the blessed ones thanked for
Թովմա/Tovma 3- 9:9 armour, as did his horse; so some supposed that horse and
Թովմա/Tovma 3- 9:10 silver, for the man was so respected by him
Թովմա/Tovma 3- 10:9 was defeated even more decisively. So they were placed in a
Թովմա/Tovma 3- 10:10 So they decided to return to
Թովմա/Tovma 3- 10:10 the army of the Tsanars. So they returned humiliated, covered with
Թովմա/Tovma 3- 10:18 the brave men in them. So in cajoling terms he summoned
Թովմա/Tovma 3- 10:20 So let it be clear that
Թովմա/Tovma 3- 10:21 God was pleased with them, so too shall I deal with
Թովմա/Tovma 3- 10:26 So again I say, this is
Թովմա/Tovma 3- 10:27 the caliph about that man. So they sent messengers to the
Թովմա/Tovma 3- 10:33 a single one being wounded. So they returned to their general
Թովմա/Tovma 3- 10:35 a little fear gripped him, so many companies with drawn swords
Թովմա/Tovma 3- 10:36 every land tremble and shake, so no one was able to
Թովմա/Tovma 3- 10:47 smoke dissipated by a storm, so did they disappear from before
Թովմա/Tovma 3- 10:53 granted through the general Apumusē so that the Lord’s saying through
Թովմա/Tovma 3- 10:58 So the valiant champion Apumusē went
Թովմա/Tovma 3- 11:6 of Christ whom you worship, so that you are deprived of
Թովմա/Tovma 3- 11:9 saint’s tongue be cut out so that he could not further
Թովմա/Tovma 3- 11:11 So the holy, all-victorious champion
Թովմա/Tovma 3- 11:16 they set the holy Kakhay, so that perhaps the one, frightened
Թովմա/Tovma 3- 11:19 circle shot arrows at him; so the blessed martyr of Christ
Թովմա/Tovma 3- 11:27 little slaughter for your army. So shall I mingle cowardice with
Թովմա/Tovma 3- 11:30 who cut off his head. So the blessed Yovnan gave up
Թովմա/Tovma 3- 11:38 So he removed all the powerful
Թովմա/Tovma 3- 12:3 nourishment shall be with you.” So the land fell into confusion
Թովմա/Tovma 3- 12:4 was pleasing to his eyes, so likewise now the same occurred
Թովմա/Tovma 3- 13:7 are one or two or so, whereas his surpass in number
Թովմա/Tovma 3- 13:11 Greeks, and completely despoiled them, so that in his astonishment at
Թովմա/Tovma 3- 13:48 So Grigor, unable to carry through
Թովմա/Tovma 3- 14:2 So much do they (say). As
Թովմա/Tovma 3- 14:20 So he informed the governor of
Թովմա/Tovma 3- 14:26 So he was even more confirmed
Թովմա/Tovma 3- 14:44 the leader of the Muslims, so he went out to live
Թովմա/Tovma 3- 15:8 So after many turmoils and battles
Թովմա/Tovma 3- 15:9 son who was an infant, so Derenik planned to control the
Թովմա/Tovma 3- 15:23 So he sent him to Khorasan
Թովմա/Tovma 3- 16:2 So the leader of the Muslims
Թովմա/Tovma 3- 17:2 So give over half of Andzavats’ik’
Թովմա/Tovma 3- 17:6 wounds with sword and bow so that very many of his
Թովմա/Tovma 3- 18:2 of the land of Vaspurakan. So Ashot and his son Derenik
Թովմա/Tovma 3- 18:12 So our princes acquired glorious and
Թովմա/Tovma 3- 18:17 So as the Sodomites who paid
Թովմա/Tovma 3- 19:6 the leaders of the city. So Yisē waged war against the
Թովմա/Tovma 3- 19:14 in the direction of Apahunik’. So guard your road.” The affair
Թովմա/Tovma 3- 20:6 So Derenik ordered Grigor his relative
Թովմա/Tovma 3- 20:9 prince by his own authority. So he (David) was prince over
Թովմա/Tovma 3- 20:17 he accomplish his evil plans. So one day while the governor
Թովմա/Tovma 3- 20:21 of arms and horse armour ( so they could) plunder no more
Թովմա/Tovma 3- 20:27 this from his trusted counsellors. So do not remain unconcerned and
Թովմա/Tovma 3- 20:28 are vanity,” as Solomon says. So he fell for the guileful
Թովմա/Tovma 3- 20:28 everyone to support and aid so that as his advice proposed
Թովմա/Tovma 3- 20:28 that as his advice proposed, so indeed would he do
Թովմա/Tovma 3- 20:29 army and prepare for battle. So he plotted with deceitful cunning
Թովմա/Tovma 3- 20:40 So he managed to split and
Թովմա/Tovma 3- 20:41 So at this proposal Hasan left
Թովմա/Tovma 3- 20:41 easily persuaded to believe him; so just as he (Hasan) had
Թովմա/Tovma 3- 20:48 sing the funeral dirge of so many calamities that have befallen
Թովմա/Tovma 3- 20:56 direction without concern or caution. So hurry to meet him, for
Թովմա/Tovma 3- 22:4 at prayer on the mountain. So some of them were buried
Թովմա/Tovma 3- 22:15 ancestors have set you aside. So advance on your land with
Թովմա/Tovma 3- 22:17 out, water especially being short. So unwillingly they abandoned the battle
Թովմա/Tovma 3- 22:18 hold your fortresses are wavering. So hurry immediately to destroy the
Թովմա/Tovma 3- 22:20 over your troops by coercion. So talk peace with me, and
Թովմա/Tovma 3- 22:30 Tarōn theprovinceof Armenia. So Ahmat’ received them and put
Թովմա/Tovma 3- 22:30 to forwarding his own purpose, so that he might win over
Թովմա/Tovma 3- 23:7 wind shakes thickets of reeds, so did they mow down the
Թովմա/Tovma 3- 23:9 So he immediately turned his horse’s
Թովմա/Tovma 3- 24:2 and win back their principality. So when Apumruan arrived at Vantosp
Թովմա/Tovma 3- 25:4 So they returned to their own
Թովմա/Tovma 3- 26:2 For the famine became so severe that people not only
Թովմա/Tovma 3- 26:11 So our country took breath, and
Թովմա/Tovma 3- 27:10 the Son of God,” and so on
Թովմա/Tovma 3- 28:6 he wished should be done. So it was openly, but the
Թովմա/Tovma 3- 28:10 had been part of Vaspurakan. So he restored it to the
Թովմա/Tovma 3- 28:19 and made peace between them; so Sahak, brother of the prince
Թովմա/Tovma 3- 29:28 So they began to create prosperity
Թովմա/Tovma 3- 29:34 water out of the rock, so it could run from the
Թովմա/Tovma 3- 29:50 valley of Awdz, which is so named because of the severity
Թովմա/Tovma 3- 29:58 So I appropriately add for you
Թովմա/Tovma 3- 29:63 and loot possessions and belongings. So the land was in great
Թովմա/Tovma 3- 29:67 So the land of Vaspurakan gained
Թովմա/Tovma 3- 29:81 So peace was arranged after these
Թովմա/Tovma 4- 1:5 which the Muslims had seized so long before that no one
Թովմա/Tovma 4- 1:6 Through so many and such remarkable victories
Թովմա/Tovma 4- 1:7 the hearts of some Armenians so they might become accomplices; he
Թովմա/Tovma 4- 1:17 a large supply of wood, so did this man delight in
Թովմա/Tovma 4- 1:27 on his sharp steel sword so that the valiant (prince) was
Թովմա/Tovma 4- 1:28 one to avenge his blood so unworthily shed
Թովմա/Tovma 4- 1:30 my eyes rapid flowing streams?” so I may ceaselessly weep for
Թովմա/Tovma 4- 2:3 of this earthly existence; being so attached (to her husband), her
Թովմա/Tovma 4- 2:13 have him imprisoned once more. So he released Gurgēn, but was
Թովմա/Tovma 4- 3:8 One, as we mentioned above. So I do not hesitate to
Թովմա/Tovma 4- 3:26 hearts, Ap’shin asked for hostages. So he gave his brother Gagik
Թովմա/Tovma 4- 3:40 So he despatched a force to
Թովմա/Tovma 4- 3:43 him and covering him over; so he was delivered into the
Թովմա/Tovma 4- 4:9 daughter of Apuhamza to wife. So he spared them, and having
Թովմա/Tovma 4- 4:9 hereditary right to the province so they could dwell without fear
Թովմա/Tovma 4- 4:12 So he seized the province of
Թովմա/Tovma 4- 4:14 of the land of Mokk’, so that the former’s (holding) might
Թովմա/Tovma 4- 4:15 So the fortunes of Gagik, prince
Թովմա/Tovma 4- 4:23 So the castle of Amiuk with
Թովմա/Tovma 4- 4:24 he (in turn) afflicted them. So conceiving a grand plan, he
Թովմա/Tovma 4- 4:44 So he then suddenly sent messengers
Թովմա/Tovma 4- 4:67 according to the royal request. So they went to make war
Թովմա/Tovma 4- 4:72 afflicted, who thronged to him. So by the liberal benedictions of
Թովմա/Tovma 4- 4:73 Not only did he multiply so many (offerings), but daily he
Թովմա/Tovma 4- 4:75 So the king himself, armed and
Թովմա/Tovma 4- 7:9 with gold and various colours, so that it glittered like the
Թովմա/Tovma 4- 8:2 So setting these outside our plans
Թովմա/Tovma 4- 8:7 common people, bishops and monks, so that they might all straightaway
Թովմա/Tovma 4- 8:10 carry out the king’s plans. So according to his orders the
Թովմա/Tovma 4- 8:13 is extraordinary and astonishing, and so surpassing and incomprehensible to the
Թովմա/Tovma 4- 8:19 this suitable and convenient account, so far as we could, in
Թովմա/Tovma 4- 9:16 So we have said what concerns
Թովմա/Tovma 4- 10:3 So gathering an army, he unexpectedly
Թովմա/Tovma 4- 10:15 in the days of harvest. So about eight thousand men fell
Թովմա/Tovma 4- 10:16 ordered them to be freed so that they might go to
Թովմա/Tovma 4- 13:1 of Armenia, and even more so for the province of Vaspurakan
Թովմա/Tovma 4- 13:3 So our sins and those of
Թովմա/Tovma 4- 13:7 hurts the neck (to see). So they despised the continual attacks
Թովմա/Tovma 4- 13:9 so likewise (in) the province of
Թովմա/Tovma 4- 13:15 So the Artsrunik’, descendants of Hayk
Թովմա/Tovma 4- 13:20 a king in his army, so were they renowned and glorious
Թովմա/Tovma 4- 13:22 and granted him invincible power so too did God choose this
Թովմա/Tovma 4- 13:54 fathers, and he even more so resembled his fathers the holy
Թովմա/Tovma 4- 13:56 blessings of fathers sustain sons so also was the great prince
Թովմա/Tovma 4- 13:57 son shall go to destruction”; so he was obedient without any
Թովմա/Tovma 4- 13:58 made peace for his kingdom, so also (did he) in the
Թովմա/Tovma 4- 13:67 was saved by God’s help, so also (Aluz) was saved by
Թովմա/Tovma 4- 13:74 during the famine of Egypt, so likewise he became a cause
Թովմա/Tovma 4- 13:81 wicked (presence) from many places so far as they were able
Թովմա/Tovma 4- 13:88 not know how it was. So I beg you that according
Թովմա/Tovma 4- 13:88 parents aLord have mercy so that you too may find
Թովմա/Tovma 4- 13:90 After all this had so taken place, as is written
Թովմա/Tovma 4- 13:94 of his brother Lord Step’anos. So he was given over to
Թովմա/Tovma 4- 13:104 After this had so come about, then in the
Թովմա/Tovma 4- 13:106 treasure, of gold and silver; so whoever had claim to the
Ասողիկ/Asoghik 1- 1:2 image with his divine image ( so that we) with our tireless
Ասողիկ/Asoghik 1- 3:5 of all the sacred books, so that its spiritual eyes could
Ասողիկ/Asoghik 1- 3:12 to their population and wealth, so that even shepherds began to
Ասողիկ/Asoghik 1- 7:17 And so ( Father Yovhannes), having come, settled
Ասողիկ/Asoghik 1- 7:21 in the Derjan district, the so- called Xladzor monastery, which is
Ասողիկ/Asoghik 1- 7:29 his hand on the sick, so that they would be instantly
Ասողիկ/Asoghik 1- 7:33 Get this vile (reptile) away so that I can go out
Ասողիկ/Asoghik 1- 7:38 death) of man, is performed, so that we will not be
Ասողիկ/Asoghik 1- 8:3 of princes, still others kouropalates: so he made fun of them
Ասողիկ/Asoghik 1- 8:5 He was so generous to those in need
Ասողիկ/Asoghik 1- 14:6 the war spread throughout Greece, so that village against village and
Ասողիկ/Asoghik 1- 16:7 showed great respect to Christians, so that the latter in his
Ասողիկ/Asoghik 1- 16:10 lead, (and this was done so skillfully) that the trading people
Ասողիկ/Asoghik 1- 16:10 to someone in the hands so that they buy food or
Ասողիկ/Asoghik 1- 17:5 with the onset of twilight, so that at night only the
Ասողիկ/Asoghik 1- 17:6 nor princes, nor villagers; and so far, he established peace in
Ասողիկ/Asoghik 1- 17:12 So they lived by virtue and
Ասողիկ/Asoghik 1- 26:2 countries of Thrace and Byzantium, so that the sea between them
Ասողիկ/Asoghik 1- 28:12 rumor excited the whole city so much that the king’s brother
Ասողիկ/Asoghik 1- 30:1 the countries of the West, so that they (found themselves compelled
Ասողիկ/Asoghik 1- 35:3 the mountains raised their voices, so that the insensitive (people) would
Ասողիկ/Asoghik 1- 38:2 to go wherever they wanted), so that not a single Arab
Ասողիկ/Asoghik 1- 39:6 of the Amir) inflicted wounds, ( so that the latter were forced
Ասողիկ/Asoghik 1- 42:3 over all the surrounding peoples, so that all sovereigns voluntarily submitted
Ասողիկ/Asoghik 1- 48:7 hour of your sincere prayer, so that when you unite with
Լաստիվերցի/Lastivertsi 1- 1:10 So much for such things. Now
Լաստիվերցի/Lastivertsi 1- 1:10 begin right from this point so that our words are intelligible
Լաստիվերցի/Lastivertsi 1- 1:18 Assyria and all his glory” [Isaiah 8. 6-7]. So much on this matter
Լաստիվերցի/Lastivertsi 1- 2:8 need of laws and judgement. So Georgi, king of Abkhazia, came
Լաստիվերցի/Lastivertsi 1- 2:14 unable to bear this, and so left his land and went
Լաստիվերցի/Lastivertsi 1- 2:15 who had come before him. So much so, that many of
Լաստիվերցի/Lastivertsi 1- 2:15 come before him. So much so, that many of the grandees
Լաստիվերցի/Lastivertsi 1- 2:24 river strike against a rock, so did the Byzantine army strike
Լաստիվերցի/Lastivertsi 1- 2:29 the generations coming (after us), so that when children are born
Լաստիվերցի/Lastivertsi 1- 2:29 relate this to their children so that they not forget the
Լաստիվերցի/Lastivertsi 1- 2:39 the emperor a written will so that after my death he
Լաստիվերցի/Lastivertsi 1- 3:11 out of his deep wisdom, so that seeing (Nicephor’s head) they
Լաստիվերցի/Lastivertsi 1- 3:14 For the emperor had so commanded them. (This was because
Լաստիվերցի/Lastivertsi 1- 4:4 troops, proceeded after the emissary so that coming upon (the Byzantines
Լաստիվերցի/Lastivertsi 1- 4:5 to the sword of bitterness. So now (the Abkhaz) encountered the
Լաստիվերցի/Lastivertsi 1- 4:12 Now when this had so transpired, those who had any
Լաստիվերցի/Lastivertsi 1- 4:14 ordered that messengers be sent so that (Constantine) would come to
Լաստիվերցի/Lastivertsi 1- 7:1 Sampson). (Salamay) had done this so that (Maneak) would inform the
Լաստիվերցի/Lastivertsi 1- 9:10 unharmed to their own land, ( so that) they (the Byzantines) could
Լաստիվերցի/Lastivertsi 1- 9:12 revenge have befallen you,” and so forth, as the great Eusebius
Լաստիվերցի/Lastivertsi 1- 9:15 a distant island in exile, so that the authority would belong
Լաստիվերցի/Lastivertsi 1- 9:18 thirsting for booty, had grown so large that it even breached
Լաստիվերցի/Lastivertsi 1- 10:1 So what did she do? Going
Լաստիվերցի/Lastivertsi 1- 10:2 the force of his bravery so tyrannized over (the city) that
Լաստիվերցի/Lastivertsi 1- 10:4 harvest the souls of princes so thatLet not the wise
Լաստիվերցի/Lastivertsi 1- 10:7 to rule without me,” and so forth
Լաստիվերցի/Lastivertsi 1- 10:8 of any praise and was so pitied by God, but that
Լաստիվերցի/Lastivertsi 1- 10:27 terror makes my hands tremble so that I cannot continue my
Լաստիվերցի/Lastivertsi 1- 10:32 have written down this (description) so that when I explain what
Լաստիվերցի/Lastivertsi 1- 10:38 he became the cause of so much evil. For the vineyard
Լաստիվերցի/Lastivertsi 1- 10:41 deceitful support of Sargis and so left the city and went
Լաստիվերցի/Lastivertsi 1- 10:42 Grigor) was a sagacious man, so learned in theology that he
Լաստիվերցի/Lastivertsi 1- 10:47 awan in the Karin district.” So, the patriarch arose and came
Լաստիվերցի/Lastivertsi 1- 10:48 desired to become Christian, and so ordered him to get into
Լաստիվերցի/Lastivertsi 1- 11:2 this in His fathomless wisdom so that out of fear of
Լաստիվերցի/Lastivertsi 1- 11:3 then His anger would pass so that we would not be
Լաստիվերցի/Lastivertsi 1- 11:4 complete work with ten fingers, so it was there that the
Լաստիվերցի/Lastivertsi 1- 11:16 this narration. The Ninevites were so terrified by the threats of
Լաստիվերցի/Lastivertsi 1- 11:19 for) Your mercy! You Who so tolerated the arrogance of the
Լաստիվերցի/Lastivertsi 1- 11:23 fruit, nonetheless this was more so in the Mananaghi district, on
Լաստիվերցի/Lastivertsi 1- 11:29 were others whose appearance was so frightful that the very rocks
Լաստիվերցի/Lastivertsi 1- 12:1 So ( Arcn) was in times past
Լաստիվերցի/Lastivertsi 1- 12:10 damaging to all, but especially so to womankind. First and foremost
Լաստիվերցի/Lastivertsi 1- 12:18 and fire, and burned it” [Genesis 19.23-24]. So, it happened here that when
Լաստիվերցի/Lastivertsi 1- 12:19 the reason clear: “They shall so deal with you for My
Լաստիվերցի/Lastivertsi 1- 12:20 howled, stirring up the fire so much that smoke rose to
Լաստիվերցի/Lastivertsi 1- 12:24 into the enemies’ hands” [Psalms 77.61], and so forth. But Christ was late
Լաստիվերցի/Lastivertsi 1- 13:2 inappropriate and subject to dissolution, so it was with these (men
Լաստիվերցի/Lastivertsi 1- 13:2 did not think to do so
Լաստիվերցի/Lastivertsi 1- 15:0 experience with evils (warfare) and so ( the people) dwelled unconcernedly and
Լաստիվերցի/Lastivertsi 1- 16:12 inundating the land behind it, so it was (when the Seljuks
Լաստիվերցի/Lastivertsi 1- 16:27 that (the place) was unassailable. So, passing it by, he came
Լաստիվերցի/Lastivertsi 1- 16:38 own missile at their rock so that they would collide, and
Լաստիվերցի/Lastivertsi 1- 16:39 loads and many other materials, so that the presbyter’s rock would
Լաստիվերցի/Lastivertsi 1- 16:40 When everything was so arranged, they released a rock
Լաստիվերցի/Lastivertsi 1- 16:46 I have recited this so that we do not become
Լաստիվերցի/Lastivertsi 1- 16:46 temporarily countenance such dangerous straits, so that the patient people merit
Լաստիվերցի/Lastivertsi 1- 17:2 For so much did he love harlots
Լաստիվերցի/Lastivertsi 1- 17:2 protector, mercilessly destroy it. And so, it was in (Monomachus’) time
Լաստիվերցի/Lastivertsi 1- 17:22 the Church, which formerly was so embellished, comely, fruitful and sanctified
Լաստիվերցի/Lastivertsi 1- 17:25 Prophets did so in their joy. For they
Լաստիվերցի/Lastivertsi 1- 17:27 us? Did not God Himself so state in Deuteronomy, “I shall
Լաստիվերցի/Lastivertsi 1- 18:9 set up somebody as king so that the city will remain
Լաստիվերցի/Lastivertsi 1- 18:18 So too did the herds and
Լաստիվերցի/Lastivertsi 1- 18:23 cannot stand, but is destroyed,” so, truly, did it occur. Because
Լաստիվերցի/Lastivertsi 1- 18:24 to kill all the flock, so the troops from Persia were
Լաստիվերցի/Lastivertsi 1- 18:27 to me. Open the gates so that I may enter.” When
Լաստիվերցի/Lastivertsi 1- 18:44 the head. And only after so torturing them did (the Seljuks
Լաստիվերցի/Lastivertsi 1- 18:46 slave women take that along. So, ended that bad fortune. So
Լաստիվերցի/Lastivertsi 1- 18:46 So, ended that bad fortune. So were we betrayed into the
Լաստիվերցի/Lastivertsi 1- 19:0 shot from the bowman’s hand. So ( the Seljuks) went at nighttime
Լաստիվերցի/Lastivertsi 1- 20:2 met and clashed. There was so much blood shed that people
Լաստիվերցի/Lastivertsi 1- 21:12 to ascend above our bounds, so that our fall not be
Լաստիվերցի/Lastivertsi 1- 21:14 He tries in this world, so that in the next their
Լաստիվերցի/Lastivertsi 1- 21:17 cavalrymen guarding the city, and so, when the brigands arrived, (the
Լաստիվերցի/Lastivertsi 1- 22:1 conceit because of their authority, so gave themselves up to him
Լաստիվերցի/Lastivertsi 1- 22:2 as an angel of light, so it is not strange if
Լաստիվերցի/Lastivertsi 1- 22:3 conceal the fishhook with bait so that the fish will be
Լաստիվերցի/Lastivertsi 1- 22:3 and caught by the hook, so do those who serve impiety
Լաստիվերցի/Lastivertsi 1- 22:4 illness is difficult to cure, so the people ensnared by (deceivers
Լաստիվերցի/Lastivertsi 1- 22:12 to return to the narration so that our words be supported
Լաստիվերցի/Lastivertsi 1- 22:15 had shorn off Samson’s locks so that the unconquerable man would
Լաստիվերցի/Lastivertsi 1- 22:25 sinners to approach the righteous, so that the righteous not extend
Լաստիվերցի/Lastivertsi 1- 22:29 leopard cannot lose its spots, so too the evil person cannot
Լաստիվերցի/Lastivertsi 1- 23:19 While they were so fraught, suddenly through God’s ineffable
Լաստիվերցի/Lastivertsi 1- 23:19 the face of the land. So, following the footprints of the
Լաստիվերցի/Lastivertsi 1- 23:20 the past Joshua cursed Jericho so that no one would dare
Լաստիվերցի/Lastivertsi 1- 23:21 the sign of a fox, so that eternally that would serve
Լաստիվերցի/Lastivertsi 1- 23:21 clear and recognizable to all, so that no one in ignorance
Լաստիվերցի/Lastivertsi 1- 23:25 priests, but especially laymen, and so vast was their number that
Լաստիվերցի/Lastivertsi 1- 23:26 It so happened at that time that
Լաստիվերցի/Lastivertsi 1- 23:34 the hunters, it changes colors. So was (Vrverh) when he observed
Լաստիվերցի/Lastivertsi 1- 23:38 and because his fingers had so dried up, he was unable
Լաստիվերցի/Lastivertsi 1- 23:38 since his esophagus was blocked. So, he remained until his death
Լաստիվերցի/Lastivertsi 1- 24:6 cup) empty. (This was) especially so for the fortress of Ani
Լաստիվերցի/Lastivertsi 1- 24:12 surrounded them and terrified them so much that unwillingly they came
Լաստիվերցի/Lastivertsi 1- 25:12 no, instead they risked death so that after death they would
Լաստիվերցի/Lastivertsi 1- 25:13 troops in confusion and flight. So he quickly arose and dressed
Լաստիվերցի/Lastivertsi 1- 25:16 us after a little temptation so that we understand our weakness
Լաստիվերցի/Lastivertsi 1- 25:21 confirmed this with an oath so that there be peace between
Լաստիվերցի/Lastivertsi 1- 25:22 So, when he emerged triumphant from
Լաստիվերցի/Lastivertsi 1- 26:3 robe which it had donned, so thickly enveloped it that it
Լաստիվերցի/Lastivertsi 1- 26:3 comet’s intensity), which had been so strong that the eye could
Լաստիվերցի/Lastivertsi 1- 26:12 to live among foreign peoples, so that perhaps our rebellious, disobedient
Լաստիվերցի/Lastivertsi 1- 26:18 not Your hand from us so that we not be totally
Լաստիվերցի/Lastivertsi 1- 26:21 of us in their minds, so that they would not look
Լաստիվերցի/Lastivertsi 1- 26:23 set all of this down so that you would read and
Լաստիվերցի/Lastivertsi 1- 26:23 all were our sins; and so that looking upon our writing
Լաստիվերցի/Lastivertsi 1- 26:23 dread at His strength; and so that through confession and atonement