| Կորիւն/Koryun 1- 2:20 |
God and turns away from |
evil.” |
Moreover, He has revealed, in |
| Կորիւն/Koryun 1- 5:4 |
the people of the district. |
Evil |
spirits in various aspects took |
| Կորիւն/Koryun 1- 16:10 |
of instruction, concerning the Borboritons, |
evil |
doing men, and the preservation |
| Ագաթանգեղոս/Agatangeghos 1- 2:22 |
And then he hatched an |
evil |
scheme. He and his brother |
| Ագաթանգեղոս/Agatangeghos 1- 5:37 |
to the bountiful and of |
evil |
to the evil |
| Ագաթանգեղոս/Agatangeghos 1- 5:37 |
and of evil to the |
evil |
|
| Ագաթանգեղոս/Agatangeghos 1- 7:50 |
sun to rise over the |
evil |
and the good, and you |
| Ագաթանգեղոս/Agatangeghos 1- 7:78 |
and scatter the fog of |
evil |
and heathen idolatry by your |
| Ագաթանգեղոս/Agatangeghos 1- 13:7 |
had become a vessel of |
evil [cf. Jer. 51.34], |
and that just as in |
| Ագաթանգեղոս/Agatangeghos 1- 15:15 |
blessed ones knew about the |
evil |
intentions of these stupid and |
| Ագաթանգեղոս/Agatangeghos 1- 15:23 |
saw all this crowd of |
evil |
men and heard her governess |
| Ագաթանգեղոս/Agatangeghos 1- 15:28 |
ask from you. Behold many |
evil |
men have gathered to sully |
| Ագաթանգեղոս/Agatangeghos 1- 17:24 |
the same will break this |
evil |
impiety before you |
| Ագաթանգեղոս/Agatangeghos 1- 19:19 |
us your victory, and the |
evil |
one and his co-workers |
| Ագաթանգեղոս/Agatangeghos 1- 20:40 |
note: “Forgive us all our |
evil |
crimes which we perpetrated on |
| Ագաթանգեղոս/Agatangeghos 1- 21:16 |
Throw off every stain of |
evil |
lawlessness. Wash your souls with |
| Ագաթանգեղոս/Agatangeghos 1- 22:19 |
pleasure [cf. II Thess. 1.11], whereas those who did |
evil |
were punished on the earth |
| Ագաթանգեղոս/Agatangeghos 1- 22:20 |
of God to flee from |
evil, |
do good works, and attain |
| Ագաթանգեղոս/Agatangeghos 1- 22:32 |
away from your satanic and |
evil |
deeds and to become heirs |
| Բուզանդ/Buzand 3- 3:16 |
the world-devouring, world-destroying |
evil- |
doing tohms and [azgs] of (pagan |
| Բուզանդ/Buzand 3- 5:13 |
he regarded marriage as an |
evil |
thing, but rather, he had |
| Բուզանդ/Buzand 3- 10:13 |
For that |
evil |
people, turning away from the |
| Բուզանդ/Buzand 3- 11:9 |
died chasing out and expelling |
evil |
from our land, so that |
| Բուզանդ/Buzand 3- 11:9 |
to serving the will of |
evil, |
and that many souls which |
| Բուզանդ/Buzand 3- 13:18 |
sons, show wisdom in working |
evil, |
but are completely incapable of |
| Բուզանդ/Buzand 4- 4:43 |
treachery, secret accusation, greed, the |
evil- |
eye, lust, dispossession, homosexuality, effeminacy |
| Բուզանդ/Buzand 4- 5:34 |
fetter everything, both good and |
evil |
|
| Բուզանդ/Buzand 4- 5:87 |
pilgrimage ask God that this |
evil |
time would change, eliminate, turn |
| Բուզանդ/Buzand 4- 6:14 |
it is said that “the |
evil |
generation is looking for a |
| Բուզանդ/Buzand 4- 14:10 |
very captivating, he placed his |
evil |
eye on it |
| Բուզանդ/Buzand 4- 15:16 |
slanderers, he had found no |
evil |
in you. He has become |
| Բուզանդ/Buzand 4- 15:60 |
Gnel’s wife, he plotted this |
evil, |
a grudge, and this senseless |
| Բուզանդ/Buzand 4- 15:77 |
done before, an indelible, unforgettable |
evil, |
deserving of eternal torments, a |
| Բուզանդ/Buzand 4- 15:79 |
For implementing the most |
evil |
wishes of the impious Paranjem |
| Բուզանդ/Buzand 4- 16:7 |
to die than to hear |
evil |
insults hurled at his lord |
| Բուզանդ/Buzand 4- 19:1 |
went along according to his |
evil |
wishes. He destroyed many of |
| Բուզանդ/Buzand 4- 54:28 |
speaking, saying: “Away from me, |
evil- |
doing servant who has become |
| Բուզանդ/Buzand 4- 56:3 |
he is a man of |
evil? |
It is clear from his |
| Բուզանդ/Buzand 5- 4:36 |
if you cleanse yourself of |
evil |
deeds, he will accept you |
| Բուզանդ/Buzand 5- 37:21 |
father’s brother) Pap from your |
evil- |
doing brother Mushegh? Since as |
| Բուզանդ/Buzand 5- 43:34 |
Lord God has visited your |
evil |
upon your own head. The |
| Բուզանդ/Buzand 5- 44:10 |
clear of duplicity, abomination and |
evil, |
and worship the Lord God |
| Բուզանդ/Buzand 6- 9:9 |
involved in. Save me from |
evil, |
for they say: ’You cursed |
| Եղիշէ/Yeghishe 2- 1:23 |
began to wound his own |
evil |
mind with hidden arrows and |
| Եղիշէ/Yeghishe 2- 3:58 |
The more |
evil |
increased their dishonor, the more |
| Եղիշէ/Yeghishe 2- 3:65 |
his plans were revealed as |
evil |
|
| Եղիշէ/Yeghishe 2- 4:86 |
smelling, you are gloomy and |
evil- |
loving.’ |
| Եղիշէ/Yeghishe 2- 4:88 |
and earth, but Arhmn worked |
evil |
in opposition |
| Եղիշէ/Yeghishe 2- 4:91 |
are the creations of the |
evil |
side; but success and empires |
| Եղիշէ/Yeghishe 2- 4:91 |
with a creation of the |
evil |
one’s |
| Եղիշէ/Yeghishe 2- 4:92 |
say: ’God made death, and |
evil |
and good derive from him |
| Եղիշէ/Yeghishe 2- 5:107 |
Demons, who are |
evil, |
are not seized and tortured |
| Եղիշէ/Yeghishe 2- 6:142 |
has done anything good or |
evil, |
men’s deeds are clear to |
| Եղիշէ/Yeghishe 2- 6:144 |
were good and the other |
evil, |
but one and the same |
| Եղիշէ/Yeghishe 2- 6:145 |
appears to you that anything |
evil |
exists among God’s creatures, speak |
| Եղիշէ/Yeghishe 2- 6:146 |
You said the demons are |
evil; |
there exist also good spirits |
| Եղիշէ/Yeghishe 2- 6:146 |
they wish, the angels become |
evil |
|
| Եղիշէ/Yeghishe 2- 6:147 |
is one who is more |
evil |
than Satan |
| Եղիշէ/Yeghishe 2- 6:148 |
be divided into two: sometimes |
evil |
and sometimes good; and the |
| Եղիշէ/Yeghishe 2- 6:148 |
was good, the same became |
evil; |
it has occurred that he |
| Եղիշէ/Yeghishe 2- 6:150 |
right to call the king |
evil? |
Far from it; I say |
| Եղիշէ/Yeghishe 2- 7:159 |
the foreign power of some |
evil |
being that he received punishment |
| Եղիշէ/Yeghishe 2- 7:160 |
Now if the |
evil |
god created death, what reality |
| Եղիշէ/Yeghishe 2- 8:188 |
The |
evil |
counselor is not satisfied but |
| Եղիշէ/Yeghishe 2- 8:188 |
to outdo himself in committing |
evil |
|
| Եղիշէ/Yeghishe 2- 8:189 |
causing them to commit many |
evil |
deeds, leading some to sorcery |
| Եղիշէ/Yeghishe 2- 8:190 |
beneficent and those of an |
evil |
one malevolent; for it is |
| Եղիշէ/Yeghishe 2- 8:190 |
is often the case that |
evil |
deeds are done by good |
| Եղիշէ/Yeghishe 2- 8:191 |
judge evildoers are not called |
evil |
and tormentors but very good |
| Եղիշէ/Yeghishe 2- 10:245 |
the more the lovers of |
evil |
were astonished |
| Եղիշէ/Yeghishe 2- 10:247 |
these customs, but like an |
evil |
demon he did not cease |
| Եղիշէ/Yeghishe 2- 12:284 |
your commands, so that the |
evil |
one, who has dared to |
| Եղիշէ/Yeghishe 3- 1:2 |
Gospel, when they saw the |
evil |
submission of the Armenians were |
| Եղիշէ/Yeghishe 3- 3:52 |
what is the most extreme |
evil |
of all—prefer death to |
| Եղիշէ/Yeghishe 3- 5:115 |
church as Mother. Let no |
evil |
partition come between us to |
| Եղիշէ/Yeghishe 3- 6:142 |
order to reveal all these |
evil |
plans of the malicious king |
| Եղիշէ/Yeghishe 3- 7:152 |
king was influenced by his |
evil |
counselors Anatolius, who was the |
| Եղիշէ/Yeghishe 3- 8:182 |
Scatter and overthrow the |
evil |
unity of your enemies before |
| Եղիշէ/Yeghishe 3- 9:225 |
because the mouths of his |
evil |
advisers, who had been urging |
| Եղիշէ/Yeghishe 3- 10:234 |
by speaking all sorts of |
evil |
about them |
| Եղիշէ/Yeghishe 3- 11:269 |
erring cult to bring every |
evil |
upon the ministers of the |
| Եղիշէ/Yeghishe 3- 11:272 |
To the |
evil |
of this man he added |
| Եղիշէ/Yeghishe 4- 1:21 |
He became a vessel of |
evil, |
and Satan filled him with |
| Եղիշէ/Yeghishe 4- 2:37 |
holy clergy. He accomplished his |
evil |
deeds notably through false priests |
| Եղիշէ/Yeghishe 4- 2:40 |
been successful in all these |
evil |
actions, he also broke the |
| Եղիշէ/Yeghishe 4- 3:63 |
When Mihrnerseh saw all this |
evil |
in him, he put his |
| Եղիշէ/Yeghishe 5- 2:28 |
his command to accomplish his |
evil |
designs on the holy church |
| Եղիշէ/Yeghishe 5- 3:62 |
For when the |
Evil |
One caused our expulsion from |
| Եղիշէ/Yeghishe 6- 7:166 |
nor was there any terrible |
evil |
which did not befall him |
| Եղիշէ/Yeghishe 7- 3:69 |
I leave your sheepfold the |
evil |
beast fall on me again |
| Եղիշէ/Yeghishe 7- 11:267 |
us in accordance with your |
evil |
will |
| Եղիշէ/Yeghishe 7- 12:281 |
What in your |
evil” |
desires you wish to hear |
| Փարպեցի/Parpetsi 1- 4:12 |
wills. Becoming enraged at our |
evil |
deeds, He urges us to |
| Փարպեցի/Parpetsi 2- 9:3 |
had betrayed them to an |
evil |
servitude |
| Փարպեցի/Parpetsi 2- 12:4 |
father. The man had some |
evil |
thoughts in his head. First |
| Փարպեցի/Parpetsi 2- 13:32 |
fallen under the burden of |
evil |
service to pagans, and the |
| Փարպեցի/Parpetsi 2- 14:13 |
note: “I know of no |
evil |
committed by Artashes which merits |
| Փարպեցի/Parpetsi 2- 15:5 |
your other ancestors who were |
evil |
and unrighteous (members] of the |
| Փարպեցի/Parpetsi 3- 21:15 |
agreeable words from his malicious, |
evil- |
minded hazarapet Mihrnerseh, he liked |
| Փարպեցի/Parpetsi 3- 24:0 |
appearances, after the example of |
evil |
servants |
| Փարպեցի/Parpetsi 3- 30:10 |
impossible to escape from the |
evil |
facing them |
| Փարպեցի/Parpetsi 3- 32:7 |
life was always inclined toward |
evil |
concerns, nonetheless (the rebels) did |
| Փարպեցի/Parpetsi 3- 32:14 |
feet of the impediments of |
evil |
with which the enemy has |
| Փարպեցի/Parpetsi 3- 34:1 |
multitude in whom he recognized |
evil |
tendencies, and who were not |
| Փարպեցի/Parpetsi 3- 41:13 |
him the verdict of an |
evil |
death and ruin, as though |
| Փարպեցի/Parpetsi 3- 42:18 |
did not know about the |
evil |
he had done to them |
| Փարպեցի/Parpetsi 3- 44:16 |
Is it not the lowest |
evil |
of deviance to style mutual |
| Փարպեցի/Parpetsi 3- 45:27 |
betrayed us, he precipitated this |
evil. |
He killed such a useful |
| Փարպեցի/Parpetsi 4- 68:20 |
matter. You will meet with |
evil |
and be lost |
| Փարպեցի/Parpetsi 4- 75:21 |
I labored, the more your |
evil |
unworthy Armenian princes slandered me |
| Փարպեցի/Parpetsi 4- 100:26 |
hearts of stone and to |
evil |
ones, of whom Paul spoke |
| Խորենացի/Khorenatsi 1- 4:16 |
the commandment, because of his |
evil, |
as has been said, he |
| Խորենացի/Khorenatsi 1- 4:27 |
to stop the impiety and |
evil |
by the annihilation of the |
| Խորենացի/Khorenatsi 1- 4:29 |
perfect in virtue, when the |
evil |
was washed away and purified |
| Խորենացի/Khorenatsi 1- 4:29 |
those who were profligate in |
evil |
in the time of Noah |
| Խորենացի/Khorenatsi 1- 13:9 |
actions made him conceal his |
evil |
wickedness. He bade him, Aram |
| Խորենացի/Khorenatsi 1- 17:6 |
having realized her pernicious and |
evil |
way of life had abandoned |
| Խորենացի/Khorenatsi 1- 29:2 |
driven away; while no such |
evil |
finds an entry within but |
| Խորենացի/Khorenatsi 1- 29:9 |
underneath he was spinning an |
evil |
web |
| Խորենացի/Khorenatsi 1- 34:2 |
dragons; then the increase of |
evil, |
the consuming of men for |
| Խորենացի/Khorenatsi 1- 34:23 |
was anxious to teach perfect |
evil - |
but this proved impossible for |
| Խորենացի/Khorenatsi 1- 34:23 |
openly this final and perfect |
evil |
was impossible |
| Խորենացի/Khorenatsi 2- 31:3 |
the lepers, you cast out |
evil |
spirits, and you cure whoever |
| Խորենացի/Khorenatsi 2- 33:30 |
with death those who spoke |
evil |
of the Christians |
| Խորենացի/Khorenatsi 2- 42:10 |
through magic he had the |
evil |
eye. So, the royal servants |
| Խորենացի/Khorenatsi 2- 84:2 |
himself with plans and plotted |
evil |
against our land. Inciting all |
| Խորենացի/Khorenatsi 2- 88:3 |
Hebrews, reckoning the transformation of |
evil |
to be impossible, the same |
| Խորենացի/Khorenatsi 2- 88:5 |
he brought all sorts of |
evil |
on all those who were |
| Խորենացի/Khorenatsi 2- 91:19 |
an escape from the profound |
evil |
of idolatry, the source of |
| Խորենացի/Khorenatsi 2- 92:24 |
you have not restrained the |
evil |
tongues and ignorance, with their |
| Խորենացի/Khorenatsi 3- 21:9 |
of him and continually plotted |
evil |
against him, waiting for a |
| Խորենացի/Khorenatsi 3- 24:2 |
Arshak intended to accomplish his |
evil |
deeds in secret, that which |
| Խորենացի/Khorenatsi 3- 38:5 |
he regarded him with an |
evil |
eye and hatched a wicked |
| Խորենացի/Khorenatsi 3- 62:8 |
do they sacrifice to the |
evil |
demon Serapis, but they offer |
| Խորենացի/Khorenatsi 3- 64:2 |
absolutely refused to say anything, |
evil |
or good |
| Խորենացի/Khorenatsi 3- 64:5 |
of power should I speak |
evil |
of my companion. Or why |
| Խորենացի/Khorenatsi 3- 64:12 |
The latter arrived with |
evil |
companions, bringing also with him |
| Խորենացի/Khorenatsi 3- 65:7 |
words, their cruel plots and |
evil |
deeds; he added to this |
| Խորենացի/Khorenatsi 3- 68:42 |
The kings are cruel and |
evil |
rulers, imposing heavy and onerous |
| Սեբէոս/Sebeos 1- 7:5 |
the other hand, all the |
evil |
that occurred in the time |
| Սեբէոս/Sebeos 1- 36:15 |
The |
evil |
sons of the Jews were |
| Սեբէոս/Sebeos 1- 43:2 |
prayer. There they proposed their |
evil |
plot, desiring to fill Jerusalem |
| Սեբէոս/Sebeos 1- 44:11 |
another who is greater in |
evil |
than all the previous ones’ |
| Սեբէոս/Sebeos 1- 46:4 |
in the midst of the |
evil |
and impious kings of Persia |
| Սեբէոս/Sebeos 1- 47:5 |
the earth, which surpasses in |
evil |
all kingdoms’, which made the |
| Ղեւոնդ/Ghevond 1- 3:16 |
Having wrought such |
evil |
deeds during their day, the |
| Ղեւոնդ/Ghevond 1- 7:20 |
Muhammad, after accomplishing all these |
evil |
deeds, he went to Syria |
| Ղեւոնդ/Ghevond 1- 8:0 |
Armenia. The latter hatched an |
evil |
plan to eliminate the nobility |
| Ղեւոնդ/Ghevond 1- 9:15 |
three years. He did no |
evil |
to the Armenians, ignoring what |
| Ղեւոնդ/Ghevond 1- 10:16 |
enemies visited every sort of |
evil |
upon us as they attacked |
| Ղեւոնդ/Ghevond 1- 14:147 |
the voice was addressed. The |
Evil |
One, by his constant jealousy |
| Ղեւոնդ/Ghevond 1- 14:191 |
they seem to indulge in |
evil |
relations with women, according to |
| Ղեւոնդ/Ghevond 1- 14:195 |
the cause of all this |
evil? |
As for the example of |
| Ղեւոնդ/Ghevond 1- 14:199 |
following the inspiration of the |
evil |
spirit |
| Ղեւոնդ/Ghevond 1- 16:0 |
Christians. Motivated by an impure |
evil |
spirit, he ordered that the |
| Ղեւոնդ/Ghevond 1- 24:10 |
full of many types of |
evil, |
since (the residents) were sick |
| Ղեւոնդ/Ghevond 1- 24:11 |
actually blamed (God) for the |
evil |
they worked, (God) Who is |
| Ղեւոնդ/Ghevond 1- 27:10 |
seized and killed. All these |
evil ( |
events)—the disruptions of war |
| Ղեւոնդ/Ghevond 1- 30:1 |
of Belial practised their natural |
evil |
everywhere and did not desist |
| Ղեւոնդ/Ghevond 1- 32:7 |
resisted the will of the |
evil |
executioner, (the caliph eventually) became |
| Ղեւոնդ/Ghevond 1- 34:34 |
in fear from that very |
evil |
wild beast which now pollutes |
| Ղեւոնդ/Ghevond 1- 40:23 |
lamb. After working all this |
evil, ( |
al-Hadi) perished a year |
| Ղեւոնդ/Ghevond 1- 41:2 |
In accordance with his |
evil |
nature he designated for governors |
| Ղեւոնդ/Ghevond 1- 41:3 |
were like sheep surrounded by |
evil |
wolves |
| Դրասխանակերտցի/Draskhanakerttsi 1- 14:13 |
Seeing the adversities of the |
evil, |
the blessed Sahak went to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:37 |
Willingly escaping from the |
evil ( |
the katholikos) went away and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:15 |
that they might turn from |
evil |
to good |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:6 |
But when Khalid learned their |
evil |
determination, he made the right |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:15 |
Katholikos uttered with malicious tongues |
evil |
slander concerning the blessed patriarch |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:55 |
good in favor of the |
evil, |
they gave up the evil |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:55 |
evil, they gave up the |
evil |
for the good because of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:60 |
as an ally of the |
evil- |
doers and the lecherous (mcghneayk |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:61 |
who are upright in heart. |
Evil |
spirits run about feeling thirst |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:67 |
order to be delivered from |
evil |
men, who have sharpened their |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:78 |
and begged forgiveness for his |
evil |
aberration |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:7 |
his border, he changed his |
evil |
threats into an offer of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:23 |
themselves as worthy of that |
evil |
calamity as the infidels whose |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:4 |
great haste upon receiving the |
evil |
tidings, yet, unlike the first |
| Դրասխանակերտցի/Draskhanakerttsi 1- 34:1 |
without any realization of the |
evil |
that was in store |
| Դրասխանակերտցի/Draskhanakerttsi 1- 35:1 |
When the |
evil- |
loving ostikan Afshin learned of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 |
tongues he inclined toward to |
evil, |
and like an ancient python |
| Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 |
advice—was afflicted with the |
evil |
passion of Achitophel, and venturing |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:6 |
the idea of vanquishing the |
evil |
with kindness. He did not |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:3 |
of the blame of the |
evil |
which had occurred by displaying |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 |
that would bring grief and |
evil, |
they took away from the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:1 |
us the bitter impediments of |
evil. |
For the temperate northern climate |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:11 |
accord and unified, the destructive |
evil |
will be unable to bring |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 |
Gugark’, who thought of doing |
evil |
to him. But while I |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 |
subtlety. Those that survived the |
evil |
servitude of the wicked, whether |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 |
of the church with greater |
evil |
than that done to anyone |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:48 |
of Ashkenaz from all the |
evil |
turmoils to a state of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 |
disasters brought upon by the |
evil, |
which has come and taken |
| Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 |
uproot from their midst the |
evil |
seeds planted by the wicked |
| Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 |
at the rebukable instigation of |
evil |
and jealousy |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:4 |
wisdom, and began to contrive |
evil |
against the king, as if |
| Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 |
sure the ecstasy of their |
evil |
wickedness crushed them like bitter |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:11 |
do not set yourselves against |
evil |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:9 |
previous occasion, I fled the |
evil |
in order to fulfill the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:55 |
He did not withstand the |
evil, |
and leaving behind everything that |
| Թովմա/Tovma 1- 1:29 |
also by the inventor of |
evil. |
To which we respond that |
| Թովմա/Tovma 1- 1:29 |
eternally tormented, being indivisible from |
evil |
|
| Թովմա/Tovma 1- 1:30 |
curse the two (good and |
evil) |
became understood. Notably by the |
| Թովմա/Tovma 1- 1:40 |
soul in the darkness of |
evil, |
even supposing God to be |
| Թովմա/Tovma 1- 1:53 |
earth, and everyone assiduously plotted |
evil |
in his heart |
| Թովմա/Tovma 1- 1:58 |
compensation for the lovers of |
evil. |
As (Scripture) says elsewhere: “I |
| Թովմա/Tovma 1- 2:6 |
of the true God, the |
evil |
became habitual and was unfailingly |
| Թովմա/Tovma 1- 2:12 |
custom was altered by the |
evil |
one into setting up images |
| Թովմա/Tovma 1- 3:11 |
but you are dark and |
evil- |
loving.” But since he greatly |
| Թովմա/Tovma 1- 3:12 |
created good, the latter made |
evil. |
And not to repeat every |
| Թովմա/Tovma 1- 3:12 |
is Ormizd’s and noble, while |
evil |
things and demons are Haraman’s |
| Թովմա/Tovma 1- 5:0 |
Armenia and carry out his |
evil |
projects |
| Թովմա/Tovma 1- 7:5 |
Perhaps, when they accomplish the |
evil |
deeds that they have plotted |
| Թովմա/Tovma 1- 7:5 |
of Syria. Either make their |
evil |
plots redound on their own |
| Թովմա/Tovma 1- 10:12 |
a man of baneful and |
evil |
character who was called hayr |
| Թովմա/Tovma 1- 10:18 |
But the |
evil- |
minded hayr mardpet never desisted |
| Թովմա/Tovma 1- 10:18 |
never desisted from his typical |
evil |
plotting. About that time Arshak |
| Թովմա/Tovma 1- 10:19 |
was not satisfied with working |
evil |
among men, but even had |
| Թովմա/Tovma 1- 10:21 |
Saint Nersēs heard of this |
evil |
and immoral proposition he heaped |
| Թովմա/Tovma 2- 3:0 |
How the |
evil |
Persian kingdom of the Sasanian |
| Թովմա/Tovma 2- 4:0 |
How the |
evil |
kingdom of the Persians came |
| Թովմա/Tovma 2- 4:0 |
succeeded by the even more |
evil |
kingdom of the Ismaelites |
| Թովմա/Tovma 2- 4:36 |
years. He planned even more |
evil. |
By a deceitful trick he |
| Թովմա/Tovma 2- 4:58 |
speak about Jap’r and his |
evil |
deeds, not described by others |
| Թովմա/Tovma 2- 5:0 |
Armenia, (how) he effected his |
evil |
desires; what (happened) in his |
| Թովմա/Tovma 2- 5:1 |
in the quiver of his |
evil |
and crafty mind |
| Թովմա/Tovma 2- 5:2 |
tried to carry out his |
evil |
desires gradually |
| Թովմա/Tovma 3- 1:5 |
destroyed, as each individual plotted |
evil |
against his neighbour and his |
| Թովմա/Tovma 3- 2:47 |
at counsel decided on an |
evil |
plan; feigning friendship as on |
| Թովմա/Tovma 3- 2:60 |
If I seem at all |
evil |
in your eyes and have |
| Թովմա/Tovma 3- 2:62 |
They repaid |
evil |
for good, hatred for my |
| Թովմա/Tovma 3- 2:63 |
what Solomon said? ’Who returns |
evil |
for good, from his house |
| Թովմա/Tovma 3- 2:63 |
for good, from his house |
evil |
will not be lacking.’ |
| Թովմա/Tovma 3- 5:20 |
the impious caliph’s order: the |
evil |
plan that they had formulated |
| Թովմա/Tovma 3- 6:0 |
Concerning the |
evil |
undertaking of the Artsruni nobles |
| Թովմա/Tovma 3- 6:11 |
bile of his poisonous and |
evil |
disposition. Excited to an uncontrollable |
| Թովմա/Tovma 3- 6:47 |
realised that battle with the |
evil |
one was not something transient |
| Թովմա/Tovma 3- 6:54 |
in the fourth year that |
evil |
man set up instruments (of |
| Թովմա/Tovma 3- 7:21 |
is unbefitting that good and |
evil |
be set together, or light |
| Թովմա/Tovma 3- 9:3 |
on those distant he heaped |
evil |
threats |
| Թովմա/Tovma 3- 10:16 |
plotted to spew out his |
evil |
poison on the prince of |
| Թովմա/Tovma 3- 10:54 |
to plot or inflict any |
evil |
on that man but to |
| Թովմա/Tovma 3- 11:14 |
torture that the master of |
evil, |
your father Satan, has taught |
| Թովմա/Tovma 3- 13:9 |
wisely in not opposing the |
evil |
one. But when Bugha entered |
| Թովմա/Tovma 3- 13:49 |
the good or increasing the |
evil— |
especially Vasak, who attributed to |
| Թովմա/Tovma 3- 13:50 |
did not requite for the |
evil |
done; but every time he |
| Թովմա/Tovma 3- 14:37 |
sleeping. The servant had the |
evil |
intention of killing Derenik and |
| Թովմա/Tovma 3- 18:17 |
who will act in every |
evil |
fashion, what an expectation of |
| Թովմա/Tovma 3- 20:1 |
if they were indicating the |
evil |
deeds that were being plotted |
| Թովմա/Tovma 3- 20:17 |
endure that he accomplish his |
evil |
plans. So one day while |
| Թովմա/Tovma 3- 20:17 |
in order to thwart his |
evil |
plans |
| Թովմա/Tovma 3- 20:36 |
oblivion the harm of the |
evil |
done. At the begging entreaties |
| Թովմա/Tovma 3- 25:0 |
with deceitful friendship Awshin plotted |
evil |
against Armenia and its princes |
| Թովմա/Tovma 3- 25:2 |
of good and lover of |
evil, |
continually plotted to effect great |
| Թովմա/Tovma 3- 27:4 |
from the wood, straightaway the |
evil |
demon afflicted him, causing him |
| Թովմա/Tovma 3- 27:5 |
the man afflicted by an |
evil |
spirit, still lying half dead |
| Թովմա/Tovma 3- 29:12 |
to easy and quickly accomplished |
evil |
deeds |
| Թովմա/Tovma 3- 29:20 |
other with no thoughts of |
evil. |
They combined noble intention and |
| Թովմա/Tovma 4- 1:20 |
the virtuous, servant of the |
Evil |
One, key of hell, furnace |
| Թովմա/Tovma 4- 1:20 |
pearl of the sea. Through |
evil |
messengers he begged the renowned |
| Թովմա/Tovma 4- 3:8 |
of the accomplices of the |
Evil |
One, as we mentioned above |
| Թովմա/Tovma 4- 4:37 |
beat a retreat, and their |
evil |
plans were frustrated |
| Թովմա/Tovma 4- 4:40 |
From that day suspicion of |
evil |
intentions fell into both their |
| Թովմա/Tovma 4- 4:53 |
raged against him with profoundly |
evil |
intent. Smbat himself did not |
| Թովմա/Tovma 4- 5:2 |
king, he abandoned his ferocious |
evil |
deeds and turned to peace |
| Թովմա/Tovma 4- 13:42 |
this dark (region) and with |
evil |
spirits under heaven |
| Ասողիկ/Asoghik 1- 5:7 |
When the |
evil ( |
Yusuf) saw them unshakable in |
| Ասողիկ/Asoghik 1- 5:10 |
on November [20]. They defeated the |
evil |
one with impeccable faith, cut |
| Ասողիկ/Asoghik 1- 19:10 |
found dead, and (thus) his |
evil |
design remained unfulfilled |
| Լաստիվերցի/Lastivertsi 1- 2:34 |
visit on them yet more |
evil. |
And through this deed he |
| Լաստիվերցի/Lastivertsi 1- 9:4 |
to the father of all |
evil, |
just as in ancient times |
| Լաստիվերցի/Lastivertsi 1- 10:38 |
the cause of so much |
evil. |
For the vineyard which the |
| Լաստիվերցի/Lastivertsi 1- 11:6 |
Put an end to your |
evil |
ways, and learn to do |
| Լաստիվերցի/Lastivertsi 1- 11:35 |
fell upon you. Let the |
evil |
history of this mountain end |
| Լաստիվերցի/Lastivertsi 1- 12:5 |
of Arcn) became thieves’ companions, |
evil- |
doers, and servants of silver |
| Լաստիվերցի/Lastivertsi 1- 12:9 |
be the root of all |
evil, |
the mother and first cause |
| Լաստիվերցի/Lastivertsi 1- 12:25 |
were unable to record every |
evil |
event. Let whoever wants to |
| Լաստիվերցի/Lastivertsi 1- 16:8 |
our (suffering), except for the |
Evil |
of the desert (the Antichrist |
| Լաստիվերցի/Lastivertsi 1- 16:15 |
numerous and varied (recitations) of |
evil? |
Virgins fell dishonored, newly-married |
| Լաստիվերցի/Lastivertsi 1- 16:30 |
God: “Lord, I fear no |
evil, |
for Thou art with me |
| Լաստիվերցի/Lastivertsi 1- 18:35 |
the great number of our |
evil |
deeds! For this is the |
| Լաստիվերցի/Lastivertsi 1- 22:13 |
of the father of all |
evil, |
seeing how much his falsely |
| Լաստիվերցի/Lastivertsi 1- 22:25 |
not extend their hands toward |
evil. ( |
God) works the will of |
| Լաստիվերցի/Lastivertsi 1- 22:29 |
its spots, so too the |
evil |
person cannot quit his evil |
| Լաստիվերցի/Lastivertsi 1- 22:29 |
evil person cannot quit his |
evil |
ways. For at night (Yakobos |
| Լաստիվերցի/Lastivertsi 1- 22:32 |
leaving behind (to posterity) an |
evil |
memory, such that everyone who |
| Լաստիվերցի/Lastivertsi 1- 23:3 |
and the father of all |
evil |
made them strong |
| Լաստիվերցի/Lastivertsi 1- 23:21 |
be hounded by all as |
evil |
beasts |
| Լաստիվերցի/Lastivertsi 1- 26:11 |
to cover our nakedness seemed |
evil |
to them. Thus, when they |
| Լաստիվերցի/Lastivertsi 1- 26:20 |
they proposed regarding us was |
evil. |
Their words were full of |
| Լաստիվերցի/Lastivertsi 1- 26:21 |
with them effecting yet another |
evil. |
Such were all of their |