Headwords Alphabetical [ << >> ] mallet 1 maltreat 4 maltreatment 1 mammon 1 man 2177 manage 24 manager 1 mandate 1 mandator 1

Wordform man 992 occurrence(s)

Wordforms Alphabetical [ << >> ] mampul 1 mamruan 1 mamusheg 1 mamushel 1 man 992 manachihr 11 manachihrs 1 manachirh 4 manachirhs 2

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Կորիւն/Koryun 1- 1:2	and through what kind of	man	that new divine gift had
Կորիւն/Koryun 1- 1:3	the command of an excellent	man	named Hovsep, a disciple of
Կորիւն/Koryun 1- 2:20	A perfect and upright	man;	one that fears God and
Կորիւն/Koryun 1- 2:42	the life of the just	man
Կորիւն/Koryun 1- 3:1	Hatsekats, son of a blessed	man	named Vardan
Կորիւն/Koryun 1- 5:2	ruler of Goghtan, a pious	man	whose name was Shabit, a
Կորիւն/Koryun 1- 5:2	Shabit, a gracious and hospitable	man,	who devoutly served him in
Կորիւն/Koryun 1- 6:5	King told them of a	man	named Daniel, a Syrian bishop
Կորիւն/Koryun 1- 6:6	needful. He then dispatched a	man	named Vahrij along with messages
Կորիւն/Koryun 1- 9:5	For as the	man	who had seen God descended
Կորիւն/Koryun 1- 9:7	analogy between a very modest	man	and Moses the magnificent, who
Կորիւն/Koryun 1- 14:3	was Ananias, a saintly, distinguished	man,	and a father for the
Կորիւն/Koryun 1- 14:4	wise and ingenious, far-sighted	man,	endowed with the grace of
Կորիւն/Koryun 1- 15:4	Jagha, a literate and devout	man.	The Georgian king then ordered
Կորիւն/Koryun 1- 15:7	was a saintly and devout	man	by the name of Samuel
Կորիւն/Koryun 1- 16:6	Leontius, a loyal and pious	man
Կորիւն/Koryun 1- 16:19	and visited them an elderly	man,	an Aghuanian named Benjamin. And
Կորիւն/Koryun 1- 18:4	Tashir, an excellent God-loving	man,	whose name was Ashusha, placed
Կորիւն/Koryun 1- 21:2	opponents. And he adorned every	man	spiritually with the vestments of
Կորիւն/Koryun 1- 22:13	And if earthen	man	is deficient in the knowledge
Կորիւն/Koryun 1- 23:1	and inane traditions of a	man	named Theodore of Mopsuestia
Կորիւն/Koryun 1- 24:5	a saintly and devout	man,	who with the assistance of
Կորիւն/Koryun 1- 26:4	beginning; second, Tadik, a temperate	man,	most heedful to the directions
Կորիւն/Koryun 1- 26:12	Tadik, a temperate and pious	man,	along with brethren, as servants
Կորիւն/Koryun 1- 27:1	a truly saintly, truth-loving	man
Կորիւն/Koryun 1- 27:2	passing of the Saint, this	man	victoriously withstood for Christ many
Ագաթանգեղոս/Agatangeghos 1- 2:17	when the king saw this	man	who had come to him
Ագաթանգեղոս/Agatangeghos 1- 4:18	your court, there is a	man	who can deal with this
Ագաթանգեղոս/Agatangeghos 1- 4:25	Then Trdat, the	man	dressed like the emperor, and
Ագաթանգեղոս/Agatangeghos 1- 4:25	It was there that the	man	dressed like the emperor defeated
Ագաթանգեղոս/Agatangeghos 1- 7:13	fallen into the heart of	man,	you have prepared for those
Ագաթանգեղոս/Agatangeghos 1- 7:15	I have made	man	in the likeness of the
Ագաթանգեղոս/Agatangeghos 1- 7:27	in the flesh and became	man	and was incorporate like us
Ագաթանգեղոս/Agatangeghos 1- 7:35	shall become like a deaf	man	who does not hear, and
Ագաթանգեղոս/Agatangeghos 1- 7:37	you will become like a	man	in whose mouth there are
Ագաթանգեղոս/Agatangeghos 1- 7:38	the flesh an image of	man,	in the likeness of human
Ագաթանգեղոս/Agatangeghos 1- 11:3	the son of a guilty	man
Ագաթանգեղոս/Agatangeghos 1- 13:12	all their order, who fashioned	man	as dust from the earth
Ագաթանգեղոս/Agatangeghos 1- 14:6	worship some dead and crucified	man,	and adore a cross, and
Ագաթանգեղոս/Agatangeghos 1- 15:12	the astonishment increased, as every	man	related it to the next
Ագաթանգեղոս/Agatangeghos 1- 17:5	beast and fought like a	man.	They fought starting with the
Ագաթանգեղոս/Agatangeghos 1- 17:15	the reproach of the rich	man
Ագաթանգեղոս/Agatangeghos 1- 20:9	to me this evening. A	man	in the form of light
Ագաթանգեղոս/Agatangeghos 1- 20:30	ground, saying: “I am a	man	like you, and have a
Ագաթանգեղոս/Agatangeghos 1- 21:35	Or how could a	man	live for a single day
Ագաթանգեղոս/Agatangeghos 1- 22:7	to me. How could a	man	endure so many tortures, or
Ագաթանգեղոս/Agatangeghos 3- 4:6	heaven was opened, and a	man	descended in the form of
Ագաթանգեղոս/Agatangeghos 3- 4:11	an awesome vision of a	man,	tall and fearful, who governed
Ագաթանգեղոս/Agatangeghos 3- 4:29	And the	man,	who had earlier called my
Ագաթանգեղոս/Agatangeghos 3- 4:29	this, said to me: ’O	man,	why do you stand in
Ագաթանգեղոս/Agatangeghos 3- 4:38	And the fearsome and splendid	man,	who in the vanguard held
Ագաթանգեղոս/Agatangeghos 3- 4:75	And you,” said the	man	to me, “stand firm, be
Ագաթանգեղոս/Agatangeghos 3- 10:8	of Mary a daughter of	man,	has forced us to flee
Ագաթանգեղոս/Agatangeghos 3- 10:8	through this imprisoned and dead	man -	he has forced us to
Ագաթանգեղոս/Agatangeghos 3- 15:15	Gregory, for he is that	man	who, for Christ, endured torments
Ագաթանգեղոս/Agatangeghos 3- 18:15	And the	man	whom in your ignorance you
Ագաթանգեղոս/Agatangeghos 3- 18:19	Now when we saw this	man	who is so marvelous, and
Ագաթանգեղոս/Agatangeghos 3- 23:6	Aghbianos, an honest, God-loving	man,	as overseer of the royal
Ագաթանգեղոս/Agatangeghos 3- 25:8	he was still a young	man	in the military - had been
Ագաթանգեղոս/Agatangeghos 3- 28:14	him, saying: “This is the	man	through whom we came to
Ագաթանգեղոս/Agatangeghos 3- 31:12	virgin and became a perfect	man.	He truly became complete in
Ագաթանգեղոս/Agatangeghos 3- 31:12	flesh and became a true	man
Բուզանդ/Buzand 3- 3:15	But the arms of every	man	in the brigade were drawn
Բուզանդ/Buzand 3- 4:6	his intercession. They ridiculed the	man	who had been sent to
Բուզանդ/Buzand 3- 5:17	the wisdom of an old	man,	he wisely tended toward the
Բուզանդ/Buzand 3- 7:4	battalion, they ordered that each	man	carry a stone, bring it
Բուզանդ/Buzand 3- 8:21	him by lapidation as a	man	who would betray his land
Բուզանդ/Buzand 3- 10:1	of Mcbin, a marvellous old	man	who loved to work deeds
Բուզանդ/Buzand 3- 10:1	Yakob) James of Nisibis, a	man	chosen by God, left his
Բուզանդ/Buzand 3- 10:1	of Korduk’. He was a	man	full of Christ’s graces and
Բուզանդ/Buzand 3- 10:15	But with the blessed	man	in question, it did not
Բուզանդ/Buzand 3- 10:17	When the	man	of God arrived bringing the
Բուզանդ/Buzand 3- 10:18	their shepherd and as a	man	who had spoken with God
Բուզանդ/Buzand 3- 10:21	and unfeeling and crookedly unjust	man	who, from the wrath of
Բուզանդ/Buzand 3- 10:23	the impious Manachirh saw that	man	of God, bishop Yakob, he
Բուզանդ/Buzand 3- 13:11	at each other, and a	man	would betray his comrade and
Բուզանդ/Buzand 3- 13:13	one could have seen a	man,	thirsting for the blood of
Բուզանդ/Buzand 3- 14:0	life and deeds of that	man	of God, the great Daniel
Բուզանդ/Buzand 3- 14:1	During this time a marvelous	man,	the aged great suffragan bishop
Բուզանդ/Buzand 3- 14:12	He was a marvelous	man	who worked very great miracles
Բուզանդ/Buzand 3- 15:5	bore the marvelous and wonderful	man	Nerses, who subsequently became the
Բուզանդ/Buzand 3- 16:1	of John the Baptist, a	man	who had earlier constructed the
Բուզանդ/Buzand 3- 18:3	was one impious and diabolical	man	who surpassed all the rest
Բուզանդ/Buzand 3- 20:3	matter by a certain vile	man	who was not less than
Բուզանդ/Buzand 3- 20:9	However, because he distrusted the	man	and feared that he could
Բուզանդ/Buzand 3- 20:20	to divert and gladden the	man	who is coming to us
Բուզանդ/Buzand 3- 20:25	uttered by that world-destroying	man,	Pisak, the deceitful informer, who
Բուզանդ/Buzand 4- 3:8	He was a tall	man,	of pleasing size and captivating
Բուզանդ/Buzand 4- 3:29	in military garb, the inner	man	was dressed in Christian clothing
Բուզանդ/Buzand 4- 3:33	vision from God, that a	man	would be born to his
Բուզանդ/Buzand 4- 4:11	from God occurred over this	man,	all of the people and
Բուզանդ/Buzand 4- 4:59	Lord’s words regarding the wealthy	man [mecatun],	who had fulfilled all the
Բուզանդ/Buzand 4- 4:59	than for a rich greedy	man	to enter the Kingdom of
Բուզանդ/Buzand 4- 5:7	heavenly spaces, Who also created	man	from the earth as a
Բուզանդ/Buzand 4- 5:8	he humbled himself, became a	man,	suffered by his own will
Բուզանդ/Buzand 4- 5:13	from this woman as a	man.	He was by nature similar
Բուզանդ/Buzand 4- 5:15	first created creatures, then created	Man	with his incredible and visible
Բուզանդ/Buzand 4- 5:15	he united the beings (and	man)	whom he created in His
Բուզանդ/Buzand 4- 5:16	envy, deceptive intrigue has spoiled	man
Բուզանդ/Buzand 4- 5:17	in the form of a	man,	to establish peace in heaven
Բուզանդ/Buzand 4- 5:22	God was born as a	man,	that we, freed from life
Բուզանդ/Buzand 4- 5:26	God created everything and made	man	the master of everything, and
Բուզանդ/Buzand 4- 5:69	insisted on not killing the	man,	finally, at last, the army
Բուզանդ/Buzand 4- 5:72	should be arrested, and this	man	is also a big and
Բուզանդ/Buzand 4- 5:72	say, in their world this	man	and the king are close
Բուզանդ/Buzand 4- 5:74	Those who came with this	man	told us that this is
Բուզանդ/Buzand 4- 5:78	responsible, he is a condemned	man
Բուզանդ/Buzand 4- 5:79	place where there is no	man,	no drinking water, no food
Բուզանդ/Buzand 4- 6:16	ordinary natural death from which	man	has no salvation, and the
Բուզանդ/Buzand 4- 8:7	was decided to send a	man	to Blessed Basil, to persuade
Բուզանդ/Buzand 4- 11:10	he dared to detain a	man	such as Nerses, great and
Բուզանդ/Buzand 4- 12:0	his place; what sort of	man	he was, the signs and
Բուզանդ/Buzand 4- 12:1	This	man,	Xad, was a native of
Բուզանդ/Buzand 4- 12:27	great miracles accomplished by this	man.	He was wonderfully renowned and
Բուզանդ/Buzand 4- 14:1	the mardpet Hayr was a	man	more wicked and morally foul
Բուզանդ/Buzand 4- 14:19	into the hands of a	man	named Shawasp, a remnant of
Բուզանդ/Buzand 4- 14:23	Thus, the words of the	man	of God had been fulfilled
Բուզանդ/Buzand 4- 14:23	For no word of a	man	of God falls unheeded to
Բուզանդ/Buzand 4- 15:0	rebuked and upbraided by the	man	of God Nerses; how he
Բուզանդ/Buzand 4- 15:35	brother and kill a righteous	man	in merciless injustice
Բուզանդ/Buzand 4- 15:49	the wife of the slain	man,	tore her clothes and with
Բուզանդ/Buzand 4- 15:53	the wife of the dead	man,	saying: “Do not mourn so
Բուզանդ/Buzand 4- 15:53	for I am a better	man	than he was. I loved
Բուզանդ/Buzand 4- 15:57	quavered tenderly over the slain	man
Բուզանդ/Buzand 4- 15:62	But after the slain	man	had been buried in the
Բուզանդ/Buzand 4- 15:76	The impious Paranjem involved this	man,	whose name was Mrjiwnik, from
Բուզանդ/Buzand 4- 15:83	Chunak was a discreet	man,	never advising or reproaching, but
Բուզանդ/Buzand 4- 16:20	not permit a single Christian	man	to live. He ordered that
Բուզանդ/Buzand 4- 20:16	Every	man	of the Armenian troops, self
Բուզանդ/Buzand 4- 20:57	since he was a wise	man,	he realized in his wisdom
Բուզանդ/Buzand 4- 20:57	men. “For,” he said, “that	man	Arshak was made to flee
Բուզանդ/Buzand 4- 56:2	Zuit, a tall and attractive	man,	but a youth, The hair
Բուզանդ/Buzand 4- 56:3	see that he is a	man	of evil? It is clear
Բուզանդ/Buzand 4- 56:11	descended (from heaven), became a	man,	appeared on earth and walked
Բուզանդ/Buzand 5- 1:7	Consequently the whereabouts of this	man	were of no small concern
Բուզանդ/Buzand 5- 2:8	sent them all after their	man,	king Shapuh
Բուզանդ/Buzand 5- 3:7	mardpetut’iwn they put a certain	man	named Dgghak, who, had been
Բուզանդ/Buzand 5- 4:28	be offered to that brave	man,	general Mushegh. However, he did
Բուզանդ/Buzand 5- 4:33	you not to send that	man	into battle. Now, lo, he
Բուզանդ/Buzand 5- 4:34	not think that. For that	man	will not betray us. You
Բուզանդ/Buzand 5- 4:37	as if I, a poor	man,	can pray to God that
Բուզանդ/Buzand 5- 4:51	for no one and no	man	is righteous on earth
Բուզանդ/Buzand 5- 4:68	Mushegh, a brave and honorable	man
Բուզանդ/Buzand 5- 4:69	Behold, he is a judicious	man,	who spared foreign kings out
Բուզանդ/Buzand 5- 6:17	Dghak was a large, personable	man	with big bones. Despite this
Բուզանդ/Buzand 5- 21:0	of Armenia, the kind of	man	he was and about the
Բուզանդ/Buzand 5- 23:5	of this sort to a	man	whom all the people of
Բուզանդ/Buzand 5- 24:1	great chief priest because this	man	of God, Nerses, was constantly
Բուզանդ/Buzand 5- 24:4	for him and beseeched the	man	of God to sit on
Բուզանդ/Buzand 5- 24:5	floor, and offered Nerses, the	man	of God, some pure wine
Բուզանդ/Buzand 5- 24:22	body of Nerses, the blessed	man	of God, was taken by
Բուզանդ/Buzand 5- 25:1	during the daytime, Nerses, the	man	of God, as though being
Բուզանդ/Buzand 5- 25:2	since he was a sagacious	man,	realized that the holy Nerses
Բուզանդ/Buzand 5- 26:1	This Shalita was a holy	man,	was a disciple of the
Բուզանդ/Buzand 5- 26:4	Saint Shalita and, like a	man,	raising his paw, showed the
Բուզանդ/Buzand 5- 27:14	now he removed this young	man	from himself and drove him
Բուզանդ/Buzand 5- 28:6	out of nothing, who created	man	from the earth alive and
Բուզանդ/Buzand 5- 28:12	the true asceticism of this	man	who leads a strict ascetic
Բուզանդ/Buzand 5- 29:2	rule in place of the	man	he had killed. And he
Բուզանդ/Buzand 5- 30:1	has departed, for the just	man	of God has gone from
Բուզանդ/Buzand 5- 30:2	The blood of a just	man,	unjustly condemned, was shed especially
Բուզանդ/Buzand 5- 30:5	Armenia. The prayers of the	man	who died and those of
Բուզանդ/Buzand 5- 31:11	to the point that one	man	changed women ten times. And
Բուզանդ/Buzand 5- 35:4	is a wicked and duplicitous	man
Բուզանդ/Buzand 5- 36:3	Because he was a brave	man,	the arhlezk will descend and
Բուզանդ/Buzand 5- 37:3	of the Mamikonean tohm a	man	named Vache, of the same
Բուզանդ/Buzand 5- 37:13	carrying such a fantastically enormous	man	to the country of Armenia
Բուզանդ/Buzand 5- 37:17	Now that brave	man	Mushegh, my brother, from his
Բուզանդ/Buzand 5- 37:31	King Varazdat was a young	man	and uninformed about fighting. When
Բուզանդ/Buzand 5- 43:41	the encounter, he struck the	man	with an arrow. The arrow
Բուզանդ/Buzand 5- 43:49	brought the body of the	man	who had been Meruzhan’s emblem
Բուզանդ/Buzand 6- 2:1	Manazkert village. He was a	man	with a wicked, severe and
Բուզանդ/Buzand 6- 3:2	He was a Christian	man,	but in no way altered
Բուզանդ/Buzand 6- 6:2	days of his life this	man	wandered about with great piety
Բուզանդ/Buzand 6- 7:1	a venerable and useful old	man
Բուզանդ/Buzand 6- 8:2	He was a hypocritical	man	who passed himself off as
Բուզանդ/Buzand 6- 8:6	something to tell you.” The	man	replied
Բուզանդ/Buzand 6- 8:8	The	man	happened to be drunk, and
Բուզանդ/Buzand 6- 8:10	ordered the	man	to kneel, and note: “I
Բուզանդ/Buzand 6- 8:10	ordaining you a priest.” The	man	replied
Բուզանդ/Buzand 6- 8:12	The	man	greatly argued and resisted, but
Բուզանդ/Buzand 6- 8:13	Finally Yohan forced the	man	to the ground, placed his
Բուզանդ/Buzand 6- 8:15	even know which village the	man	was from
Բուզանդ/Buzand 6- 8:17	But the	man	resisted handing over the horse
Բուզանդ/Buzand 6- 8:17	the horse and sent the	man	off
Բուզանդ/Buzand 6- 8:19	The	man	who had unwillingly donned the
Բուզանդ/Buzand 6- 8:25	The	man	replied to her: “I was
Բուզանդ/Buzand 6- 9:2	A	man	in the vineyard cried out
Բուզանդ/Buzand 6- 9:4	The	man	note: “May thorns and thistles
Բուզանդ/Buzand 6- 9:9	am a sinful and unworthy	man	and I do not understand
Բուզանդ/Buzand 6- 11:1	who was an honest pious	man	acting in accordance with God’s
Բուզանդ/Buzand 6- 12:1	of Vanand, a blessed, modest	man	worthy of God who drank
Բուզանդ/Buzand 6- 14:1	prominent, renowned, and very virtuous	man	who, throughout his life, led
Բուզանդ/Buzand 6- 16:10	the blessed Gind - that great	man	among the desert-dwellers - resided
Եղիշէ/Yeghishe 1- 1:7	he sent to him a	man	called Anatolius, who was the
Եղիշէ/Yeghishe 1- 1:14	their bodies like a living	man	in a tomb; on them
Եղիշէ/Yeghishe 1- 1:17	prophet’s saying concerning them: “A	man	in his hunger will go
Եղիշէ/Yeghishe 1- 2:47	he exceeded the nature of	man,	not merely in the matter
Եղիշէ/Yeghishe 1- 3:51	Then the young	man	replied, saying: “Why, O king
Եղիշէ/Yeghishe 1- 3:55	his ire on that blessed	man,	whose name was Garegin
Եղիշէ/Yeghishe 2- 1:1	their physical nature. Such a	man	is shaken by every wind
Եղիշէ/Yeghishe 2- 1:5	A blind	man	is deprived of the rays
Եղիշէ/Yeghishe 2- 1:5	the sun, and an ignorant	man	is deprived of a perfect
Եղիշէ/Yeghishe 2- 1:8	in his mind, such a	man	is more pitiable than most
Եղիշէ/Yeghishe 2- 1:11	as it is for a	man,	so it is for the
Եղիշէ/Yeghishe 2- 1:13	yet we cannot praise the	man	who will fight with God
Եղիշէ/Yeghishe 2- 3:59	it was better for a	man	to suffer even death than
Եղիշէ/Yeghishe 2- 3:60	and joyful in the inner	man,	their outward appearance was very
Եղիշէ/Yeghishe 2- 4:79	You must know that every	man	who dwells under heaven and
Եղիշէ/Yeghishe 2- 4:90	did. Just as Ormizd made	man,	Arhmn made diseases, illnesses, and
Եղիշէ/Yeghishe 2- 4:93	God made death, and subjected	man	to that punishment.’
Եղիշէ/Yeghishe 2- 4:94	Such jealousy not even	man	has for man, let alone
Եղիշէ/Yeghishe 2- 4:94	not even man has for	man,	let alone God for men
Եղիշէ/Yeghishe 2- 4:97	gone astray after such as	man
Եղիշէ/Yeghishe 2- 6:135	have its surety in a	man,	to be spread through the
Եղիշէ/Yeghishe 2- 6:142	Just as now, before a	man	has done anything good or
Եղիշէ/Yeghishe 2- 6:148	Likewise, a single	man	can be seen to be
Եղիշէ/Yeghishe 2- 7:152	Then	man	by despising the command received
Եղիշէ/Yeghishe 2- 7:155	you are a very wise	man	and did not consider as
Եղիշէ/Yeghishe 2- 8:178	the inhabitants of earth men.	Man,	and angel alone are rational
Եղիշէ/Yeghishe 2- 8:179	limit imposed on them. Only	man	and angel have been left
Եղիշէ/Yeghishe 2- 8:185	untested, inexperienced, and newly created	man,	as to a child, turning
Եղիշէ/Yeghishe 2- 8:200	truly God and became truly	man.	In becoming man he did
Եղիշէ/Yeghishe 2- 8:200	became truly man. In becoming	man	he did not lose his
Եղիշէ/Yeghishe 2- 9:217	faith is not with a	man	that we may be deceived
Եղիշէ/Yeghishe 2- 9:225	Then the embittered old	man	interposed and said to the
Եղիշէ/Yeghishe 2- 9:225	remain subject to you, what	man	is there on earth who
Եղիշէ/Yeghishe 2- 10:246	the shah) to send a	man	to meet them, to greet
Եղիշէ/Yeghishe 2- 10:246	the brave deeds of each	man
Եղիշէ/Yeghishe 2- 11:261	is not the creation of	man	or the gift of the
Եղիշէ/Yeghishe 2- 11:263	not given to some individual	man,	but to all rational peoples
Եղիշէ/Yeghishe 2- 11:265	earth cannot topple, let no	man	boast of conquering
Եղիշէ/Yeghishe 3- 1:22	For if a	man	had saved you from servitude
Եղիշէ/Yeghishe 3- 3:70	is one thing what a	man	hears and another what he
Եղիշէ/Yeghishe 3- 7:153	But this ignoble	man	thought it better to preserve
Եղիշէ/Yeghishe 3- 8:188	they all alike struck each	man	his opponent to the ground
Եղիշէ/Yeghishe 3- 8:197	fell wounded, save one blessed	man	who died like a hero
Եղիշէ/Yeghishe 3- 8:198	Then the	man	to whom they had entrusted
Եղիշէ/Yeghishe 3- 9:223	So, the	man	went to the winter quarters
Եղիշէ/Yeghishe 3- 11:271	from his presence the old	man	full of bitterness, in whom
Եղիշէ/Yeghishe 3- 11:272	To the evil of this	man	he added his own lethal
Եղիշէ/Yeghishe 4- 1:4	even more bitterness over the	man	who dies in both soul
Եղիշէ/Yeghishe 4- 1:8	possibility surpasses the bounds of	man
Եղիշէ/Yeghishe 4- 1:14	his wishes, the embittered old	man	knew that he was benumbed
Եղիշէ/Yeghishe 4- 2:41	it was addressed to a	man	called Vasak, one of those
Եղիշէ/Yeghishe 5- 1:19	and who will judge every	man	according to his works
Եղիշէ/Yeghishe 5- 1:22	fearsome sword of a mortal	man;	for if the Lord puts
Եղիշէ/Yeghishe 5- 2:42	lead. Our commander is no	man	but the general of all
Եղիշէ/Yeghishe 5- 3:55	family, Arandzar by name, a	man	full of wisdom and valor
Եղիշէ/Yeghishe 5- 5:101	took the form of a	man,	but they offer worship to
Եղիշէ/Yeghishe 6- 1:23	Every	man	was a church for himself
Եղիշէ/Yeghishe 6- 2:37	and sent off the blessed	man	and those who had gone
Եղիշէ/Yeghishe 6- 4:82	edict to all, leaving each	man	to follow the decision of
Եղիշէ/Yeghishe 6- 5:104	They replied: “That	man	was the cause and author
Եղիշէ/Yeghishe 6- 5:124	Since he realized that the	man	had rightly been condemned for
Եղիշէ/Yeghishe 6- 6:138	the garb of a condemned	man
Եղիշէ/Yeghishe 7- 1:7	way doubted or distrusted the	man,	nor did the suspicion he
Եղիշէ/Yeghishe 7- 1:14	from our religion that no	man	can withstand your great power
Եղիշէ/Yeghishe 7- 2:38	is impossible for a mere	man	to be clothed in such
Եղիշէ/Yeghishe 7- 3:66	too have you found this	man	who was lost. He who
Եղիշէ/Yeghishe 7- 4:79	vision appeared to the blessed	man
Եղիշէ/Yeghishe 7- 6:140	The	man	responded, saying: “Do not talk
Եղիշէ/Yeghishe 7- 6:146	to their religion, but a	man	who was hamakden famous in
Եղիշէ/Yeghishe 7- 7:151	before you that embittered old	man	to see if he can
Եղիշէ/Yeghishe 7- 7:165	death, neither they nor any	man	whatever
Եղիշէ/Yeghishe 7- 7:166	But there was a	man	from Khuzhastan in the royal
Եղիշէ/Yeghishe 7- 8:179	own eyes how an illustrious	man	whom the king himself knew
Եղիշէ/Yeghishe 7- 8:186	strength, not as some insignificant	man	but to serve them as
Եղիշէ/Yeghishe 7- 8:195	for them, which the blessed	man—	of whom you said ’I
Եղիշէ/Yeghishe 7- 9:202	a learned and well-instructed	man	you take excellent care of
Եղիշէ/Yeghishe 7- 9:208	But if any really wise	man	were to do that, he
Եղիշէ/Yeghishe 7- 9:216	And if you agree that	man	does not admit of this
Եղիշէ/Yeghishe 7- 10:237	have been seduced by that	man.	But as he is sick
Եղիշէ/Yeghishe 7- 10:239	a complaint against any ordinary	man	for the sake of sordid
Եղիշէ/Yeghishe 7- 11:258	gilded on which the sick	man	were lying, he pays no
Եղիշէ/Yeghishe 7- 11:260	the bodily nature of every	man
Եղիշէ/Yeghishe 7- 14:334	But the	man	from Khuzhastan whom we mentioned
Եղիշէ/Yeghishe 7- 14:334	of them. He was a	man	full of wisdom and perfect
Եղիշէ/Yeghishe 7- 15:351	Now when the	man	from Khuzhastan heard all this
Եղիշէ/Yeghishe 8- 1:13	a disciple of an innocent	man
Եղիշէ/Yeghishe 8- 1:24	were uttering slanders like a	man,	but now you are uselessly
Եղիշէ/Yeghishe 8- 4:79	again just as a dead	man	is not seduced by wealth
Եղիշէ/Yeghishe 9- 3:64	Now this wonderful	man	was not fighting for power
Փարպեցի/Parpetsi 1- 1:0	accurately narrated by that venerable	man	Agat’angeghos, commenced with the death
Փարպեցի/Parpetsi 1- 2:0	venerable Agat’angeghos, a learned experienced	man	who arranged the events correctly
Փարպեցի/Parpetsi 1- 2:4	extent of Gregory’s patience a	man	who spent so many years
Փարպեցի/Parpetsi 1- 2:7	correct narration by that venerable	man	of God, the blessed Agat’angeghos
Փարպեցի/Parpetsi 1- 3:3	built first by a certain	man	named Biwzas, close to the
Փարպեցի/Parpetsi 1- 3:5	fervent search by a holy	man	the Cross of Life, our
Փարպեցի/Parpetsi 1- 3:10	Now, could the	man	P’awstos who had studied in
Փարպեցի/Parpetsi 1- 4:9	The name of this blessed	man	is recalled among the names
Փարպեցի/Parpetsi 2- 6:5	us with war and a	man	must recognize the experience of
Փարպեցի/Parpetsi 2- 7:17	enough for them. When each	man	reached his mansion, loaded with
Փարպեցի/Parpetsi 2- 8:1	the words of that holy	man	of God, Nerses, that they
Փարպեցի/Parpetsi 2- 10:0	favored (Armenia) with a truthful	man	named Mashtoc.’ He was
Փարպեցի/Parpetsi 2- 10:0	of Hac’ekac’, son of a	man	named Vardan. In his childhood
Փարպեցի/Parpetsi 2- 10:3	the history of that desirable	man	Koriwn, a student of the
Փարպեցի/Parpetsi 2- 10:3	Vrhamshapuh. Koriwn, the aforementioned spiritual	man,	wrote all of this down
Փարպեցի/Parpetsi 2- 10:4	the plan of that venerable	man	Mashtoc’ which the latter had
Փարպեցի/Parpetsi 2- 12:1	who was an extremely old	man
Փարպեցի/Parpetsi 2- 12:4	Shapuh after Yazkert’s father. The	man	had some evil thoughts in
Փարպեցի/Parpetsi 2- 13:9	approached the chamber door. The	man	of God (wept) because by
Փարպեցի/Parpetsi 2- 13:10	grace-filled doctrine of the	man (	a doctrine) which, to those
Փարպեցի/Parpetsi 2- 13:25	be that there is no	man	among you wise enough to
Փարպեցի/Parpetsi 2- 13:32	the curse of that holy	man	of God, Nerses, had descended
Փարպեցի/Parpetsi 2- 14:13	But the holy	man	would in no way consent
Փարպեցի/Parpetsi 2- 14:14	great patriarch of Armenia, a	man	of his own tohm, he
Փարպեցի/Parpetsi 2- 14:19	the word of the venerable	man	of God, the great patriarch
Փարպեցի/Parpetsi 2- 15:4	deeds. Thus Nerses, the holy	man	of God, with an enraged
Փարպեցի/Parpetsi 2- 15:12	our land. Give us another	man	as a leader, someone of
Փարպեցի/Parpetsi 2- 16:1	the feet of the blessed	man	of God, Sahak. With mournful
Փարպեցի/Parpetsi 2- 16:6	the mind of that upright	man (	to accept] their emotional requests
Փարպեցի/Parpetsi 2- 16:8	also said through that sublime	man	Paul ’Judge not, lest you
Փարպեցի/Parpetsi 2- 17:7	For they each—	man	and woman, of one accord
Փարպեցի/Parpetsi 2- 17:32	figure of a heavenly, luminous	man	appeared to me, whose light
Փարպեցի/Parpetsi 2- 17:33	The	man	soared down to the spot
Փարպեցի/Parpetsi 2- 17:37	true ancestor, saint Gregory, that	man	of God. But everything that
Փարպեցի/Parpetsi 2- 17:43	he spoke through the chosen	man,	Paul: “We will be caught
Փարպեցի/Parpetsi 2- 18:1	such matters with the holy	man
Փարպեցի/Parpetsi 2- 18:4	The blessed	man	of God, Sahak, had no
Փարպեցի/Parpetsi 2- 18:6	coveted remains of this blessed	man	were taken by a multitude
Փարպեցի/Parpetsi 2- 18:6	pure body of this just	man	in a place fit for
Փարպեցի/Parpetsi 2- 19:0	the body of this virtuous	man	to his own village called
Փարպեցի/Parpetsi 3- 20:0	assistant and impious supporter a	man	from the Siwnik’ tohm, named
Փարպեցի/Parpetsi 3- 20:20	the dew found that the	man	had been abandoned by the
Փարպեցի/Parpetsi 3- 20:24	were transformed into wolves, that	man	from the tohm of Siwnik’
Փարպեցի/Parpetsi 3- 21:12	even more sure by a	man	from the tohm of Siwnik’
Փարպեցի/Parpetsi 3- 21:13	Now since this	man,	with firm affection, gave himself
Փարպեցի/Parpetsi 3- 23:4	the Arcrunid line, a marvellous	man	of angelic faith
Փարպեցի/Parpetsi 3- 25:12	and apostasize the Son of	man,	as (Christ) Himself said, that
Փարպեցի/Parpetsi 3- 26:15	out of the fear of	man
Փարպեցի/Parpetsi 3- 26:16	even though received from a	man;	let alone to betray the
Փարպեցի/Parpetsi 3- 26:16	because of the fear of	man	and (to seek) futile glory
Փարպեցի/Parpetsi 3- 27:20	a modest, intelligent and brave	man,	and Vardan lord of the
Փարպեցի/Parpetsi 3- 27:22	Ashusha, an intelligent and prudent	man	whose wife was of the
Փարպեցի/Parpetsi 3- 27:25	as a learned and informed	man—	he was extremely well acquainted
Փարպեցի/Parpetsi 3- 30:20	that ’What does it benefit	man	if he gains the whole
Փարպեցի/Parpetsi 3- 30:20	soul; and what can a	man	give in place of his
Փարպեցի/Parpetsi 3- 31:6	But that holy	man	of God, Vardan, lord of
Փարպեցի/Parpetsi 3- 33:9	Amatunik’, a learned and sagacious	man,	the blessed sepuh Hmayeak, brother
Փարպեցի/Parpetsi 3- 35:17	Vahan and sent this same	man	as an emissary to the
Փարպեցի/Parpetsi 3- 36:12	the words of the treacherous	man,	and believed them
Փարպեցի/Parpetsi 3- 38:6	Armenia, commanded Ghewond, that venerable	man	of God, to advise and
Փարպեցի/Parpetsi 3- 38:7	the mouth of this just	man	brought delight to the listeners
Փարպեցի/Parpetsi 3- 38:8	his life) his vardapet the	man	of God, Mashtoc’, had chanced
Փարպեցի/Parpetsi 3- 38:8	upon (Ghewond) while the blessed	man	was sleeping. Together with others
Փարպեցի/Parpetsi 3- 38:8	men realized that the blessed	man (	Ghewond) would die a martyr’s
Փարպեցի/Parpetsi 3- 40:3	He ordered that a certain	man	named Atrormizd, from the land
Փարպեցի/Parpetsi 3- 41:2	brigade. But while this holy	man	was preparing to fulfill his
Փարպեցի/Parpetsi 3- 41:4	and a certain P’ghorent (a	man	of Syrian nationality, who was
Փարպեցի/Parpetsi 3- 41:13	hope of consolation. For each	man	saw before him the verdict
Փարպեցի/Parpetsi 3- 42:13	Whose multitude is that?” A	man	replied: “The lord of Siwnik’s
Փարպեցի/Parpetsi 3- 42:14	blessed Yovsep’ asked Ghewond, that	man	of God: “I know that
Փարպեցի/Parpetsi 3- 42:15	of the Savior from this	man.	’Whatever town or village you
Փարպեցի/Parpetsi 3- 42:18	more by the words that	man	of God, Ghewond, (Vasak) travelled
Փարպեցի/Parpetsi 3- 42:22	The holy	man	replied: “Of all we have
Փարպեցի/Parpetsi 3- 43:2	as a loyal and benevolent	man. (	This situation continued) until they
Փարպեցի/Parpetsi 3- 43:3	deed is perpetrated against a	man,	it merits death, to say
Փարպեցի/Parpetsi 3- 43:5	God with fear of a	man
Փարպեցի/Parpetsi 3- 43:6	and departed. We saw no	man,	but only the fire, in
Փարպեցի/Parpetsi 3- 44:2	who can adequately praise the	man	and his deeds. And you
Փարպեցի/Parpetsi 3- 44:2	teaching, have destroyed such a	man
Փարպեցի/Parpetsi 3- 44:5	the court nobility, Ghewond, the	man	of God, came forward and
Փարպեցի/Parpetsi 3- 44:8	blessed Yovsep’, (Ghewond) note: “That	man	whom you see, although younger
Փարպեցի/Parpetsi 3- 44:9	blessed Sahak, (Ghewond) note: “This	man	holds the perfect order of
Փարպեցի/Parpetsi 3- 44:16	enemies, those things created by	man,	to call them brothers, and
Փարպեցի/Parpetsi 3- 44:22	When the holy	man	of God, Ghewond, had said
Փարպեցի/Parpetsi 3- 44:24	the sorcerer’s doctrine of that	man,	through which the useful brave
Փարպեցի/Parpetsi 3- 44:25	the same words as that	man	who deserves death, words which
Փարպեցի/Parpetsi 3- 45:6	word of Ghewond, the blessed	man	of God, was fulfilled upon
Փարպեցի/Parpetsi 3- 46:7	the curse of that blessed	man	of God, Ghewond, had come
Փարպեցի/Parpetsi 3- 46:8	Although the	man	enjoyed some merit with the
Փարպեցի/Parpetsi 3- 46:15	That blessed	man	of God, Ghewond, related that
Փարպեցի/Parpetsi 3- 51:0	from the blessed Xuzhik—a	man	affectionately inclined toward the bound
Փարպեցի/Parpetsi 3- 53:1	shahastan. (This includes) an Armenian	man (	wherever he comes from), or
Փարպեցի/Parpetsi 3- 54:1	a native of Khuzistan). This	man	from childhood had been a
Փարպեցի/Parpetsi 3- 54:3	his pack animals. Resembling a	man	on a caravan, he took
Փարպեցի/Parpetsi 3- 54:9	the gods. Seeing that the	man	was adept in everything, (Vehdenshapuh
Փարպեցի/Parpetsi 3- 54:9	he did not permit the	man	to quit his side for
Փարպեցի/Parpetsi 3- 56:3	to say to the venerable	man	of God, Ghewond: “We have
Փարպեցի/Parpetsi 3- 56:6	The holy	man	of God, Ghewond, began to
Փարպեցի/Parpetsi 3- 56:8	from God and not from	man.	Today, out of mental fear
Փարպեցի/Parpetsi 3- 56:9	accept honor from mortal, earthen	man,	who is polluted by the
Փարպեցի/Parpetsi 3- 56:12	When the blessed	man	of God, Ghewond, had finished
Փարպեցի/Parpetsi 3- 57:5	Iranians said that the venerable	man	of God, Ghewond, was the
Փարպեցի/Parpetsi 3- 57:9	Arshen from Bagrewand, the blessed	man	of God, Ghewond the presbyter
Փարպեցի/Parpetsi 3- 57:13	strategems God would show the	man	a way to be worthy
Փարպեցի/Parpetsi 3- 57:14	While the venerable	man	was in this turmoil of
Փարպեցի/Parpetsi 3- 57:28	the body of the blessed	man	of God, Ghewond. The place
Փարպեցի/Parpetsi 3- 57:33	the words of the blessed	man	of God, Ghewond, who had
Փարպեցի/Parpetsi 3- 57:34	Thereafter that blessed	man	of God, the Xuzhik (whom
Փարպեցի/Parpetsi 3- 58:15	stipulated for him) the venerable	man	was released and went to
Փարպեցի/Parpetsi 3- 59:2	a very dear and deserving	man
Փարպեցի/Parpetsi 3- 59:4	greatly astonished, wondering what the	man	was doing. The king asked
Փարպեցի/Parpetsi 3- 59:6	from Ashusha, they praised the	man	greatly and were astounded
Փարպեցի/Parpetsi 4- 62:1	of Armenia [Giwt I Ot’msets’i, 461-478]. He was a	man	filled with much learning, especially
Փարպեցի/Parpetsi 4- 63:4	not through the gifts of	man	but rather with the aid
Փարպեցի/Parpetsi 4- 63:9	He was an intelligent	man,	benevolent, and of sound judgement
Փարպեցի/Parpetsi 4- 63:13	times, such as the good	man	Babik Siwnik’ or the wonderful
Փարպեցի/Parpetsi 4- 64:8	On High dignified this blessed	man,	and everyone viewed his face
Փարպեցի/Parpetsi 4- 64:9	parts, trembled at the blessed	man	as though he were a
Փարպեցի/Parpetsi 4- 64:16	of pleasure with the blessed	man,	had made the king heed
Փարպեցի/Parpetsi 4- 64:20	The venerable	man	of God, the kat’oghikos of
Փարպեցի/Parpetsi 4- 64:22	The blessed	man	of God answered as follows
Փարպեցի/Parpetsi 4- 64:23	no way fear the mortal	man (	who purports) to give this
Փարպեցի/Parpetsi 4- 64:25	such insolent words before the	man,	who is king. Try to
Փարպեցի/Parpetsi 4- 64:26	The blessed	man	replied: “Do you see? You
Փարպեցի/Parpetsi 4- 64:29	the words of Giwt, the	man	of God. When the king
Փարպեցի/Parpetsi 4- 64:35	blessed right hand of this	man	of God
Փարպեցի/Parpetsi 4- 65:9	the son of a Syrian	man.	He especially resembled the Syrians
Փարպեցի/Parpetsi 4- 66:20	whoever confesses the Son of	man,	may (Christ) take him before
Փարպեցի/Parpetsi 4- 66:21	whoever denies the Son of	man,	may (Christ) remove him to
Փարպեցի/Parpetsi 4- 68:21	When the brave	man	had spoken in this fashion
Փարպեցի/Parpetsi 4- 69:11	his spear the very first	man	to advance from the Iranian
Փարպեցի/Parpetsi 4- 69:14	They were angry at the	man	and wanted to kill him
Փարպեցի/Parpetsi 4- 69:16	commander, a mighty and martial	man,	struck him with his spear
Փարպեցի/Parpetsi 4- 70:14	This	man (	Yohan Mokk’) had once said
Փարպեցի/Parpetsi 4- 71:1	p’ushtipanan saghar, even though another (	man)	of them was higher by
Փարպեցի/Parpetsi 4- 71:12	middle section to that good	man,	aspet Sahak, the marzpan, along
Փարպեցի/Parpetsi 4- 71:13	sent Pap Artakunik’ (an ostanik	man,	the son of Baboc’) to
Փարպեցի/Parpetsi 4- 74:2	in-arms of the blessed	man,	were unable to restrain themselves
Փարպեցի/Parpetsi 4- 75:9	excellent land: show me a	man	in such a land who
Փարպեցի/Parpetsi 4- 75:11	presence of everyone: “The worst	man	and worst brigade is the
Փարպեցի/Parpetsi 4- 75:20	I resolved before God and	man	to justly serve the lord
Փարպեցի/Parpetsi 4- 76:5	as well as the blessed	man	Gregory’s courage toward God, (Nerseh
Փարպեցի/Parpetsi 4- 76:5	Nerseh) cried out to that	man	of God in a loud
Փարպեցի/Parpetsi 4- 76:7	cry out to Gregory, the	man	of God. But he did
Փարպեցի/Parpetsi 4- 76:10	and threatening manner, saying: “A	man	who has done so much
Փարպեցի/Parpetsi 4- 76:11	his capital offenses pursued the	man	making him unworthy of pardon
Փարպեցի/Parpetsi 4- 77:5	of his own soul. This	man,	after removing us from the
Փարպեցի/Parpetsi 4- 78:7	brave departure of the powerful	man	foretold great dread in the
Փարպեցի/Parpetsi 4- 81:10	explanation) from us for the	man	from different lands who dies
Փարպեցի/Parpetsi 4- 82:2	tell me, what is the	man	doing with so few men
Փարպեցի/Parpetsi 4- 82:4	and do not let the	man	rest. Otherwise, perhaps we will
Փարպեցի/Parpetsi 4- 82:6	the dew saw that the	man	was completely abandoned by God’s
Փարպեցի/Parpetsi 4- 83:13	not place my hopes in	man	or pride myself in them
Փարպեցի/Parpetsi 4- 84:3	the life of such a	man	as Gdihon and conquered him
Փարպեցի/Parpetsi 4- 85:4	and drugged, and called the	man,	questioning him alone as to
Փարպեցի/Parpetsi 4- 85:6	Although for a serving-	man	speaking ill about the gods
Փարպեցի/Parpetsi 4- 86:1	are not those of a	man	of this period such as
Փարպեցի/Parpetsi 4- 86:4	even better as a brave	man)	and the comrades with him
Փարպեցի/Parpetsi 4- 87:2	brother, a benevolent and mild	man
Փարպեցի/Parpetsi 4- 87:6	as an agreeable, world-building	man,	so that through you the
Փարպեցի/Parpetsi 4- 88:2	stand outside your service. The	man	who holds such a land
Փարպեցի/Parpetsi 4- 88:2	from you is a good	man	whose worth and essence went
Փարպեցի/Parpetsi 4- 88:2	and blows occasioned by this	man	against the Aryan world. I
Փարպեցի/Parpetsi 4- 88:13	including that awesome	man,	Gdihon, lord of Siwnik’. I
Փարպեցի/Parpetsi 4- 88:13	to the sword such a	man,	and other distinguished and brave
Փարպեցի/Parpetsi 4- 88:21	The	man	is brave and shrewd. For
Փարպեցի/Parpetsi 4- 89:9	you do not recognize a	man	on the basis of princeship
Փարպեցի/Parpetsi 4- 89:11	him not always recognize a	man	as good or bad on
Փարպեցի/Parpetsi 4- 90:18	When the	man	had said this, they went
Փարպեցի/Parpetsi 4- 91:20	that service, as a stupid	man	would conduct himself
Փարպեցի/Parpetsi 4- 91:21	For a brave	man	it is better that he
Փարպեցի/Parpetsi 4- 91:26	and impious ways of the	man	who had no parallel among
Փարպեցի/Parpetsi 4- 92:11	However, a real	man	would be shamed to the
Փարպեցի/Parpetsi 4- 93:8	achieving dignity? Now let a	man	who knows how to listen
Փարպեցի/Parpetsi 4- 95:15	now and show (me) one	man	who, through the king of
Փարպեցի/Parpetsi 4- 95:21	servants honor lords; recompense each	man	according to his work, merit
Փարպեցի/Parpetsi 4- 95:22	all-seeing eye examine a	man	and his work, and reward
Փարպեցի/Parpetsi 4- 97:1	land of Armenia, that blessed	man	of God, the kat’oghikos of
Փարպեցի/Parpetsi 4- 98:0	an intelligent, prudent and perspicacious	man	who could distinguish the wise
Փարպեցի/Parpetsi 4- 98:7	lack the counsel which that	man	possesses. No one aside from
Փարպեցի/Parpetsi 4- 98:14	considered Andekan to be a	man	who loves his master and
Փարպեցի/Parpetsi 4- 100:1	Egyptians, the death of the	man	of old; through the crossing
Փարպեցի/Parpetsi 4- 100:7	with the works of the	man	of old
Խորենացի/Khorenatsi 1- 6:5	first created not the first	man	but the first king, so
Խորենացի/Khorenatsi 1- 7:3	that Hephaistos was their first	man	and the inventor of fire
Խորենացի/Khorenatsi 1- 8:6	Mar Abas Catina, a diligent	man	versed in Chaldaean and Greek
Խորենացի/Khorenatsi 1- 9:6	to be opened for this	man	who has appeared before your
Խորենացի/Khorenatsi 1- 10:5	Each	man	in his rage had drawn
Խորենացի/Khorenatsi 1- 12:12	said, for a well-girded	man	to encircle-as it gradually
Խորենացի/Khorenatsi 1- 12:12	point was truly an old	man	of a mountain amid the
Խորենացի/Khorenatsi 1- 12:21	long day’s journey for a	man	on foot
Խորենացի/Khorenatsi 1- 12:26	Sisak, a proud and personable	man,	handsome, eloquent, and adroit with
Խորենացի/Khorenatsi 1- 13:3	was an industrious and patriotic	man,	as the same historian shows
Խորենացի/Khorenatsi 1- 13:5	a boastful and war-loving	man,	as the same historian indicates
Խորենացի/Khorenatsi 1- 14:23	This same	man	mentions another reason, namely, that
Խորենացի/Khorenatsi 1- 22:5	of that eloquent and wise	man,	indeed the wisest of wise
Խորենացի/Khorenatsi 1- 25:1	Concerning Tigran, what sort of	man	he was in everything
Խորենացի/Khorenatsi 1- 25:6	aspire to become such a	man
Խորենացի/Khorenatsi 1- 27:11	looked up and saw the	man	who was riding the dragon
Խորենացի/Khorenatsi 1- 32:2	O reader; as was the	man	and his deeds, so too
Խորենացի/Khorenatsi 1- 33:2	the narrative from the first	man	down to yourself in the
Խորենացի/Khorenatsi 2- 1:2	of that holy and valiant	man	Trdat the Great. I shall
Խորենացի/Khorenatsi 2- 3:3	was a valiant and prudent	man.	He extended his authority over
Խորենացի/Khorenatsi 2- 3:4	benefits the powerful and wise	man,	Shambat Bagarat, who was a
Խորենացի/Khorenatsi 2- 5:3	He was a spirited	man;	his limbs were long and
Խորենացի/Khorenatsi 2- 6:4	about this beloved and famous	man;	for I have continued my
Խորենացի/Khorenatsi 2- 6:4	my admiration for this wonderful	man
Խորենացի/Khorenatsi 2- 7:7	Maḷkhaz, a noble and spirited	man
Խորենացի/Khorenatsi 2- 8:6	fertile northeastern region Aṙan, a	man	famous and outstanding in every
Խորենացի/Khorenatsi 2- 8:15	the west he appointed a	man	called Turk’, who was deformed
Խորենացի/Khorenatsi 2- 8:15	of his great ugliness, a	man	of gigantic size and strength
Խորենացի/Khorenatsi 2- 8:24	have also forgotten the grim	man	called Slak’; I am unable
Խորենացի/Khorenatsi 2- 8:24	But he was a brave	man
Խորենացի/Khorenatsi 2- 8:30	He found a	man,	a Mokats’i from the province
Խորենացի/Khorenatsi 2- 11:3	for he was a proud	man	and warlike, who had built
Խորենացի/Khorenatsi 2- 12:2	resting places he ordered each	man	to leave a stone to
Խորենացի/Khorenatsi 2- 21:3	the passion of a sensuous	man,	burning with desire for Cleopatra
Խորենացի/Khorenatsi 2- 26:3	This Abgar was called “noble	man’’	because of his great kindness
Խորենացի/Khorenatsi 2- 30:6	God’s. For there is no	man	who can raise the dead
Խորենացի/Khorenatsi 2- 30:7	seven years before and no	man	had been able to cure
Խորենացի/Khorenatsi 2- 33:10	city and the most honorable	man	in all the royal court
Խորենացի/Khorenatsi 2- 37:15	because Smbat was a valiant	man	and well known from before
Խորենացի/Khorenatsi 2- 43:3	princes: “See what that brave	man	desires
Խորենացի/Khorenatsi 2- 46:3	for he was a valiant	man	and the lord of many
Խորենացի/Khorenatsi 2- 51:2	proved to be a valiant	man,	vainglorious and proud. Bearing rancor
Խորենացի/Khorenatsi 2- 52:1	What sort of	man	Smbat was, and what he
Խորենացի/Khorenatsi 2- 52:2	to tell of the valiant	man	Smbat, for indeed, what the
Խորենացի/Khorenatsi 2- 53:11	Vroyr, a wise and erudite	man,	hazarapet and entrusted to him
Խորենացի/Khorenatsi 2- 53:13	Zareh was a boastful	man,	expert in hunting wild beasts
Խորենացի/Khorenatsi 2- 54:5	battle line like a young	man	and pursuing the Roman army
Խորենացի/Khorenatsi 2- 60:9	entourage as secretary was the	man	who gave this story to
Խորենացի/Khorenatsi 2- 60:10	active and sycophantic and hypocritical	man,	he sent at his request
Խորենացի/Khorenatsi 2- 62:9	they say, lived a young	man	of the Andzavats’i family, distinguished
Խորենացի/Khorenatsi 2- 62:11	that he was a select	man	and moderate in all regards
Խորենացի/Khorenatsi 2- 63:2	Smbat, a spirited and powerful	man,	short in stature and ugly
Խորենացի/Khorenatsi 2- 63:3	woman, lived with an ugly	man,	and that being of noble
Խորենացի/Khorenatsi 2- 63:3	family she lived with a	man	of ignoble origin
Խորենացի/Khorenatsi 2- 63:7	an incontinent and ardent young	man
Խորենացի/Khorenatsi 2- 63:12	the prowess of this lascivious	man
Խորենացի/Khorenatsi 2- 64:1	What manner of	man	the last Tigran was, and
Խորենացի/Khorenatsi 2- 66:4	for he was an eloquent	man.	He was bold enough to
Խորենացի/Khorenatsi 2- 74:9	story of the wonderful old	man,	who note: “I have from
Խորենացի/Khorenatsi 2- 76:2	This same	man	says that after the murder
Խորենացի/Khorenatsi 2- 82:4	was a just and persevering	man,	reliable and very wise; for
Խորենացի/Khorenatsi 2- 87:7	He was a valiant	man,	wonderfully adept at war; and
Խորենացի/Khorenatsi 2- 88:3	and likewise for the impious	man	to change his way of
Խորենացի/Khorenatsi 2- 88:5	This lascivious and execrable old	man,	who dyed his hair, affected
Խորենացի/Khorenatsi 2- 88:8	to him as an old	man	and his son-in-law
Խորենացի/Khorenatsi 2- 92:2	of the saint and great	man,	the second hero and spiritual
Խորենացի/Khorenatsi 3- 4:2	had no king and each	man	acted according to his own
Խորենացի/Khorenatsi 3- 7:8	freed and that the same	man,	Jacob should be implored with
Խորենացի/Khorenatsi 3- 10:4	the preeminent and most honorable	man	after the king
Խորենացի/Khorenatsi 3- 15:3	heed the orders of the	man	who casts a stumbling block
Խորենացի/Khorenatsi 3- 16:2	sought from Tiran a worthy	man	to be elevated to the
Խորենացի/Khorenatsi 3- 16:4	And since there was no	man	from Gregory’s family, they elected
Խորենացի/Khorenatsi 3- 17:11	was exacted for that saintly	man	by whom our land was
Խորենացի/Khorenatsi 3- 22:14	he paid amends for the	man	of God Daniel, being measured
Խորենացի/Khorenatsi 3- 24:4	and inheritance of the dead	man	and even married his wife
Խորենացի/Khorenatsi 3- 42:2	that Arcadius was a deceitful	man,	he made overtures for peace
Խորենացի/Khorenatsi 3- 52:8	Therefore he sent a	man	honored in our land and
Խորենացի/Khorenatsi 3- 53:4	he mentioned another very learned	man,	called Epiphanius, his own earlier
Խորենացի/Khorenatsi 3- 55:6	the Greeks. But the senseless	man	did not realize that “the
Խորենացի/Khorenatsi 3- 55:10	hero, if you are a	man
Խորենացի/Khorenatsi 3- 55:23	previously knew what sort of	man	he was
Խորենացի/Khorenatsi 3- 57:6	in Syria, by the same	man	whom I have sent to
Խորենացի/Khorenatsi 3- 61:2	being the mother of a	man	and not the mother of
Խորենացի/Khorenatsi 3- 65:8	an eloquent and stout-hearted	man	who spoke so freely before
Խորենացի/Khorenatsi 3- 65:14	am an old and sick	man	with no leisure from translating
Խորենացի/Khorenatsi 3- 65:14	consider you to be a	man	with compassion equal to ours
Խորենացի/Khorenatsi 3- 68:5	the groom and his best	man	were absent for a while
Խորենացի/Khorenatsi 3- 68:12	completion of time consumed the	man	of God
Սեբէոս/Sebeos 1- 10:13	was a wise and prudent	man	valiant of heart, they planned
Սեբէոս/Sebeos 1- 12:4	fled. He is a brave	man	and may once more gather
Սեբէոս/Sebeos 1- 12:7	because he is a valiant	man,	and perhaps either he will
Սեբէոս/Sebeos 1- 12:27	of them all: ’Unless that	man	is killed, through him the
Սեբէոս/Sebeos 1- 14:1	the body of that dead	man	which was kept in the
Սեբէոս/Sebeos 1- 17:6	note: ’I am an old	man	and a sinner; I beg
Սեբէոս/Sebeos 1- 20:8	He was a	man	gigantic in stature and handsome
Սեբէոս/Sebeos 1- 20:14	to him, because previously that	man	had been dear to the
Սեբէոս/Sebeos 1- 26:1	battle took place a certain	man	had a dream and became
Սեբէոս/Sebeos 1- 26:1	His name was Yovsēp’. ’A	man,	’ he said, ’of wonderful
Սեբէոս/Sebeos 1- 26:1	you. You will see a	man	fallen on to the surface
Սեբէոս/Sebeos 1- 27:2	it to a certain blessed	man,	Mihru, whom he had put
Սեբէոս/Sebeos 1- 31:1	as their king a certain	man	called Phocas. They went in
Սեբէոս/Sebeos 1- 38:26	Khoṙeam was angry at the	man,	and ordered him to be
Սեբէոս/Sebeos 1- 38:32	they massacred them to a	man	and slew their general in
Սեբէոս/Sebeos 1- 39:3	escaping the hands of this	man.	But come, let us think
Սեբէոս/Sebeos 1- 40:2	be a proud and haughty	man	whose tongue was like a
Սեբէոս/Sebeos 1- 40:4	was a humble and gentle	man,	who did not wish to
Սեբէոս/Sebeos 1- 40:12	saying: ’Come with a single	man	at midnight, and I shall
Սեբէոս/Sebeos 1- 42:5	At that time a certain	man	from among those same sons
Սեբէոս/Sebeos 1- 43:3	Now a certain	man	from among the great ones
Սեբէոս/Sebeos 1- 43:3	of the building. When the	man	saw them, he stopped and
Սեբէոս/Sebeos 1- 43:5	them to the sword, the	man	came, stood before them and
Սեբէոս/Sebeos 1- 44:7	the whole land, they put	man	and beast to the sword
Սեբէոս/Sebeos 1- 44:9	on the feet of a	man,	and the heart of a
Սեբէոս/Sebeos 1- 44:9	and the heart of a	man	was given it.’ ’And
Սեբէոս/Sebeos 1- 45:12	There was a	man	there from the province of
Սեբէոս/Sebeos 1- 46:10	forward and note: ’Let that	man	not be called God.’
Սեբէոս/Sebeos 1- 46:29	form was begotten, God and	man,	like a lamp. (Paul) of
Սեբէոս/Sebeos 1- 46:30	Christ is one, God and	man.	The life hung on the
Սեբէոս/Sebeos 1- 46:32	Son of God and of	man,	and the two together (are
Սեբէոս/Sebeos 1- 46:33	God became a son of	man	and joined his humanity to
Սեբէոս/Sebeos 1- 46:36	For although the flesh is	man,	yet it is also God
Սեբէոս/Sebeos 1- 46:39	for our salvation was made	man.	’ So too St. Gregory
Սեբէոս/Sebeos 1- 46:51	descended, was incarnate, was made	man,	was born completely from the
Սեբէոս/Sebeos 1- 46:51	and everything which pertains to	man,	truly and not seemingly
Սեբէոս/Sebeos 1- 46:77	impossible to consider God becoming	man	and being born of a
Սեբէոս/Sebeos 1- 46:78	virgin to conceive without a	man,	and uncorrupted to bring forth
Սեբէոս/Sebeos 1- 46:78	to bring forth God made	man.	And it would be impossible
Սեբէոս/Sebeos 1- 46:78	would be impossible for that	man	to feed the five thousand
Սեբէոս/Sebeos 1- 46:80	and at the same time	man,	let him be anathema.’
Սեբէոս/Sebeos 1- 47:7	Magistros, and Manuēl, the virtuous	man	who was father-in-law
Սեբէոս/Sebeos 1- 49:2	the Catholicosate. He was a	man	virtuous in conduct, fasting, and
Սեբէոս/Sebeos 1- 49:11	note: ’I am a sinful	man	and unworthy; I do not
Սեբէոս/Sebeos 1- 49:11	Tell me this. Is this	man	Catholicos of Armenia, or not
Սեբէոս/Sebeos 1- 49:12	from this place and this	man
Սեբէոս/Sebeos 1- 51:2	took for each dram one	man,	and they abolished the cavalry
Սեբէոս/Sebeos 1- 52:4	they said was a trustworthy	man
Սեբէոս/Sebeos 1- 52:9	prince of Armenia, a virtuous	man	in all respects. He was
Սեբէոս/Sebeos 1- 52:9	respects. He was a domesticated	man,	a lover of reading and
Սեբէոս/Sebeos 1- 52:24	the breast of a powerful	man,	from a fully-extended bow
Ղեւոնդ/Ghevond 1- 4:16	was a cruel and warlike	man.	In the second year of
Ղեւոնդ/Ghevond 1- 4:17	he was a God-fearing	man,	perfectly pious in the faith
Ղեւոնդ/Ghevond 1- 4:17	faith, charitable, hospitable, and (a	man	who) cared about the poor
Ղեւոնդ/Ghevond 1- 5:6	with them an extremely mighty	man,	named True’gh (Terbelis, Tervel), khan
Ղեւոնդ/Ghevond 1- 8:3	was a blessed and select	man,	full of spiritual wisdom
Ղեւոնդ/Ghevond 1- 8:28	the sword. As for the	man	they had promised not to
Ղեւոնդ/Ghevond 1- 14:19	confidence not, however, as mere	man	and deprived of the Word
Ղեւոնդ/Ghevond 1- 14:19	of God, but as perfect	man	and perfect God
Ղեւոնդ/Ghevond 1- 14:45	that Esdras composed. Yet this	man	possessed the grace of the
Ղեւոնդ/Ghevond 1- 14:46	It is true that every	man	is always feeble in every
Ղեւոնդ/Ghevond 1- 14:47	regard your Muhammad as a	man?	Yet, relying on the simple
Ղեւոնդ/Ghevond 1- 14:50	God did not speak with	man	a single time only, nor
Ղեւոնդ/Ghevond 1- 14:51	and proclaim His will to	man	little by little; otherwise, they
Ղեւոնդ/Ghevond 1- 14:81	of Jacob” [Exodus 3:15]; “Let us make	man	in our own image, after
Ղեւոնդ/Ghevond 1- 14:86	Cursed is the	man	who professes two or three
Ղեւոնդ/Ghevond 1- 14:89	more precious before God than	man,	as you yourself confess (in
Ղեւոնդ/Ghevond 1- 14:89	Holy Scriptures. Adam was a	man, (	and in rendering him such
Ղեւոնդ/Ghevond 1- 14:89	willing to render homage to	man	ought to occupy, as you
Ղեւոնդ/Ghevond 1- 14:90	His Spirit and His Word.	Man,	being created in this manner
Ղեւոնդ/Ghevond 1- 14:93	the subsequent misery into which	man	had fallen in doing that
Ղեւոնդ/Ghevond 1- 14:93	other way of salvation for	man	other than coming to know
Ղեւոնդ/Ghevond 1- 14:94	the blindness of man’s spirit,	man	was unable to fully contemplate
Ղեւոնդ/Ghevond 1- 14:95	all that is proper to	man	save sin, and because no
Ղեւոնդ/Ghevond 1- 14:98	am a worm, and no	man;	scorned by men, and despised
Ղեւոնդ/Ghevond 1- 14:108	speaks of Him as a	man,	yet you see well how
Ղեւոնդ/Ghevond 1- 14:109	other things, the genitals of	man	and woman, instruments of the
Ղեւոնդ/Ghevond 1- 14:113	without fear to an ordinary	man,	a descendant of David, and
Ղեւոնդ/Ghevond 1- 14:115	The issue of a simple	man	to be dated as from
Ղեւոնդ/Ghevond 1- 14:127	and rejected by men; a	man	of sorrows, and acquainted with
Ղեւոնդ/Ghevond 1- 14:130	wicked and with a rich	man	in his death), although he
Ղեւոնդ/Ghevond 1- 14:138	need of prayers, but as	man	He prayed in order to
Ղեւոնդ/Ghevond 1- 14:139	indicating that He was really	man,	since it is necessary to
Ղեւոնդ/Ghevond 1- 14:139	of God was both perfect	man	and perfect God, so that
Ղեւոնդ/Ghevond 1- 14:141	that He was a mere	man,	such an apparition making them
Ղեւոնդ/Ghevond 1- 14:141	the state of a mere	man;	if, I repeat, you believe
Ղեւոնդ/Ghevond 1- 14:144	He was sent as a	man,	and He sent (His disciples
Ղեւոնդ/Ghevond 1- 14:145	Jesus, perfect God, became perfect	man,	by assuming a human nature
Ղեւոնդ/Ghevond 1- 14:146	To the perfect	man	we attribute the humiliating expressions
Ղեւոնդ/Ghevond 1- 14:146	Scriptures), as applying to a	man,	just as the glorious expressions
Ղեւոնդ/Ghevond 1- 14:147	the Lord as a mere	man.	In His human nature (the
Ղեւոնդ/Ghevond 1- 14:148	the Lord) as a mere	man.	It seems that it is
Ղեւոնդ/Ghevond 1- 14:148	Him always as a mere	man,	comparing Him to Adam who
Ղեւոնդ/Ghevond 1- 14:149	if (Jesus) were a mere	man,	according to your supposition, is
Ղեւոնդ/Ghevond 1- 14:149	an incredible thing that a	man	should be able to die
Ղեւոնդ/Ghevond 1- 14:153	sent in His quality as	man,	and in His being as
Ղեւոնդ/Ghevond 1- 14:157	Image of the Servant, God,	Man,	Angel, Pearl, Bait, Lord of
Ղեւոնդ/Ghevond 1- 14:169	purer and more precious than	man
Ղեւոնդ/Ghevond 1- 14:170		Man,	however, considered by you as
Ղեւոնդ/Ghevond 1- 14:171	not created by Him in	man,	but was not even ordained
Ղեւոնդ/Ghevond 1- 14:171	is nothing more precious than	man,	for whom all things were
Ղեւոնդ/Ghevond 1- 14:172	then, who has so honored	man	by creating him in His
Ղեւոնդ/Ghevond 1- 14:175	of Moses was not consumed,	man	must be considered of greater
Ղեւոնդ/Ghevond 1- 14:175	again, “But this is the	man	to whom I will look
Ղեւոնդ/Ghevond 1- 14:180	those of a simple dead	man	be able to resuscitate the
Ղեւոնդ/Ghevond 1- 14:180	able to resuscitate the dead	man
Ղեւոնդ/Ghevond 1- 14:209	only one and the same	man,	as the Prophet reveals clearly
Ղեւոնդ/Ghevond 1- 14:209	Him. Whence then comes this	man?	What does he say? He
Ղեւոնդ/Ghevond 1- 16:0	years. He was a filthy	man	who wrought acts of fanatical
Ղեւոնդ/Ghevond 1- 28:8	He was a tall, attractive	man	with a noble disposition, who
Ղեւոնդ/Ghevond 1- 32:6	in tribulation, like a worthless	man. (	Gagik’s) sons, Hamazasp and Sahak
Ղեւոնդ/Ghevond 1- 34:26	after that deceitful and fanatical	man
Ղեւոնդ/Ghevond 1- 34:30	was a prudent and brilliant	man
Ղեւոնդ/Ghevond 1- 34:37	the sway of that delusional	man. (	The monk) continually exhorted them
Ղեւոնդ/Ghevond 1- 34:69	a vibrant and handsome young	man	who was the son-in
Ղեւոնդ/Ghevond 1- 35:4	not by the sword of	man,	but by an invisible sword
Ղեւոնդ/Ghevond 1- 38:2	he calmly wrote a reply: “	Man	does not secure victory by
Ղեւոնդ/Ghevond 1- 40:6	out, the captives asked a	man	named K’ubeida, who was sympathetic
Ղեւոնդ/Ghevond 1- 41:0	was a greedy, money-loving	man
Ղեւոնդ/Ghevond 1- 41:5	Ibndoke’), an impious and malevolent	man,	son of one of his
Ղեւոնդ/Ghevond 1- 42:7	Ibn Ducas) that fiendish, impious	man	whom ’Ubaidullah had appointed as
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	with the blessings so that	man	might grow, multiply, fill and
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15	From Japheth to the first	man,	Adam, there is a period
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17	certain Mar Abas Katina, a	man	of Syrian extraction, proficient and
Դրասխանակերտցի/Draskhanakerttsi 1- 4:19	very wise, virtuous, and assiduous	man,	praiseworthy in his ways and
Դրասխանակերտցի/Draskhanakerttsi 1- 5:7	a prudent, wise and valiant	man,	as king of the Armenians
Դրասխանակերտցի/Draskhanakerttsi 1- 7:2	ancients called Awag (‘noble’) Ayr (‘	man’)	because of the excellence of
Դրասխանակերտցի/Draskhanakerttsi 1- 7:8	As a wise	man	Abgar went to reconcile them
Դրասխանակերտցի/Draskhanakerttsi 1- 7:11	from his ailment which no	man	could ever cure
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5	spiritual work of the same	man	on whose (grave) he had
Դրասխանակերտցի/Draskhanakerttsi 1- 10:2	ventured to kill the blessed	man	by sword and fled to
Դրասխանակերտցի/Draskhanakerttsi 1- 11:2	The emperor received the blessed	man	in a proper manner and
Դրասխանակերտցի/Draskhanakerttsi 1- 12:17	it worth seeing the holy	man	of God and gave orders
Դրասխանակերտցի/Draskhanakerttsi 1- 12:19	a pious and a godly	man,	took over the kingdom. He
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7	of Aghbianos and a praiseworthy	man	endowed with virtue and religious
Դրասխանակերտցի/Draskhanakerttsi 1- 14:10	the wishes of the blessed	man,	and gave Xosrov the sovereignty
Դրասխանակերտցի/Draskhanakerttsi 1- 14:15	the wishes of the blessed	man	and set up Artashir son
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21	an impudent and a rapacious	man,	who managed his household through
Դրասխանակերտցի/Draskhanakerttsi 1- 16:4	the prayers of the blessed	man	of God Yovhannes
Դրասխանակերտցի/Draskhanakerttsi 1- 16:5	Persia. As he was a	man	who heeded people with good
Դրասխանակերտցի/Draskhanakerttsi 1- 16:25	of Saint Grigor Movses, a	man	of God, who was from
Դրասխանակերտցի/Draskhanakerttsi 1- 17:17	Although Yovhan was an upright	man,	righteous and virtuous in his
Դրասխանակերտցի/Draskhanakerttsi 1- 18:14	or bowing down before a	man	who has undone the canonical
Դրասխանակերտցի/Draskhanakerttsi 1- 18:18	and destroying it for the	man	worshipping Tome of Leo
Դրասխանակերտցի/Draskhanakerttsi 1- 18:22	cannot agree that such a	man	could in any way have
Դրասխանակերտցի/Draskhanakerttsi 1- 20:4	pious and a God-fearing	man,	the author of numerous regulations
Դրասխանակերտցի/Draskhanakerttsi 1- 20:28	wicked, insolent and an impudent	man,	extremely malicious by nature; he
Դրասխանակերտցի/Draskhanakerttsi 1- 20:31	Since the blessed old	man	did not consent to this
Դրասխանակերտցի/Draskhanakerttsi 1- 21:11	the shrouded body of the	man	of God and according to
Դրասխանակերտցի/Draskhanakerttsi 1- 21:12	shall be carried out, venerable	man	of God
Դրասխանակերտցի/Draskhanakerttsi 1- 22:2	the entire country to the	man-	worshipping heresy of the Tome
Դրասխանակերտցի/Draskhanakerttsi 1- 22:3	consider turning away from their	man-	worshipping aberration
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16	certain invisible fears cannot change	man	from bad to good as
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16	by the same token) a	man	could more so astonish the
Դրասխանակերտցի/Draskhanakerttsi 1- 22:18	Vlit’), who had seen the	man	of God, happened to visit
Դրասխանակերտցի/Draskhanakerttsi 1- 22:19	his servants to bring the	man	of God
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3	Since Dawit’, the	man	of God, was greatly annoyed
Դրասխանակերտցի/Draskhanakerttsi 1- 23:4	Ot’mus, a saintly and chaste	man,	shining with virtue
Դրասխանակերտցի/Draskhanakerttsi 1- 23:12	province at that time, a	man	by the name of Sulayman
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6	had covered. At once, the	man-	eating criminal raised a shrill
Դրասխանակերտցի/Draskhanakerttsi 1- 24:13	question: “You are an old	man	made feeble by severe ascetic
Դրասխանակերտցի/Draskhanakerttsi 1- 24:22	However, the great	man	put his life on the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:23	anger the governor imprisoned the	man	of God, and binding him
Դրասխանակերտցի/Draskhanakerttsi 1- 24:26	estates (dastakert), and releasing the	man	of God from his bonds
Դրասխանակերտցի/Draskhanakerttsi 1- 25:2	But a certain Sawada, a	man	of Persian extraction, who had
Դրասխանակերտցի/Draskhanakerttsi 1- 25:16	vain-tongued vilifiers of the	man	of God approached him and
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18	When the great	man	Yovhannes was informed of the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:19	slanderers, whereupon, they reestablished the	man	of God in the Holy
Դրասխանակերտցի/Draskhanakerttsi 1- 27:6	when he was a young	man
Դրասխանակերտցի/Draskhanakerttsi 1- 28:2	his brother Abas, a brave	man,	sturdy, vigorous and handsome in
Դրասխանակերտցի/Draskhanakerttsi 1- 28:4	He was a proud	man,	prudent, and haughty in his
Դրասխանակերտցի/Draskhanakerttsi 1- 28:13	prince Ashot chose an honorable	man	from the household of the
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	the good fortune of this	man
Դրասխանակերտցի/Draskhanakerttsi 1- 29:23	peaceloving, pious and God-fearing	man,	who occupied himself entirely with
Դրասխանակերտցի/Draskhanakerttsi 1- 30:5	renovate the inner self of	man.	Subsequently, at a ripe old
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28	At that time, the blessed	man	of God Mashtoc’, who mirrored
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29	be able to entice the	man	of God and win him
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	that death awaits the sick	man	who has neglected his sins
Դրասխանակերտցի/Draskhanakerttsi 1- 30:41	on the part of a	man	of distinction and high position
Դրասխանակերտցի/Draskhanakerttsi 1- 30:42	a sinful and a weak	man;	for my transgressions have gone
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68	also add this, that the	man	who is a detestable deserter
Դրասխանակերտցի/Draskhanakerttsi 1- 30:69	to the synodical order, the	man	who has confessed to the
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7	the divine scourge, the blessed	man	of God Mashtoc’, who dwelled
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7	The righteous and simple minded	man	of God, the katholikos, did
Դրասխանակերտցի/Draskhanakerttsi 1- 34:23	forces were scattered and each	man	went his own way
Դրասխանակերտցի/Draskhanakerttsi 1- 36:4	the angelic and heaven-graced	man	of God Mashtoc’, whose soul
Դրասխանակերտցի/Draskhanakerttsi 1- 36:7	But while the holy	man	of God by his miraculous
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8	book, a pitiable and wretched	man,	eager to quench my thirst
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11	of Armenia, and a humble	man	with a sense of equanimity
Դրասխանակերտցի/Draskhanakerttsi 1- 40:6	of his venerable secretaries, a	man	of Syriac origin and a
Դրասխանակերտցի/Draskhanakerttsi 1- 40:15	with robes suitable for a	man	in my position, and received
Դրասխանակերտցի/Draskhanakerttsi 1- 41:5	a kid, the very same	man	who had come out of
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13	of the king, and a	man	against whom no one dared
Դրասխանակերտցի/Draskhanakerttsi 1- 42:16	Then they sent a certain	man	of the Hawuni house, the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:23	the realm of Atrnerseh, every	man	prepared to die a martyr’s
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4	Also, Moses, the	man	of God will confront me
Դրասխանակերտցի/Draskhanakerttsi 1- 48:11	place was not accessible to	man,	and the yoke of Ishmael
Դրասխանակերտցի/Draskhanakerttsi 1- 48:17	also conversed with the prudent	man	with pleasant words. First, he
Դրասխանակերտցի/Draskhanakerttsi 1- 52:3	and where the Son of	Man	had never dwelt. Thus, they
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14	also came to its fulfilment: “	Man	shall fall upon man, and
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14	fulfilment: “Man shall fall upon	man,	and neighbor upon neighbor; the
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14	child shall strike the old	man	and the base shall (insult
Դրասխանակերտցի/Draskhanakerttsi 1- 54:48	by that insolent and impious	man,	and he, who had pacified
Դրասխանակերտցի/Draskhanakerttsi 1- 54:55	I, Yovhannes, a most humble	man,	give of my sufferings, especially
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57	Although I am a tormented	man,	our Hope Christ, Who is
Դրասխանակերտցի/Draskhanakerttsi 1- 61:3	Yusuf’s) most venerable servants, a	man	by the name of Subuki
Դրասխանակերտցի/Draskhanakerttsi 1- 61:9	a certain Georg Hawnuni, a	man	of clerical rank, to the
Դրասխանակերտցի/Draskhanakerttsi 1- 63:13	him to fight like one	man	he might be able to
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	argued, Yusuf was an ingenious	man,	a mighty warrior, one who
Դրասխանակերտցի/Draskhanakerttsi 1- 64:10	and that he was the	man	who could put a stop
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	Persia, he sent a certain	man	by the name of Nasr
Դրասխանակերտցի/Draskhanakerttsi 1- 64:27	name was Subuki—the same	man	who held the post of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:1	unlawful religion of Muhammad, a	man	aged by wickedness, always tried
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	they also beheaded the blessed	man	of God Soghomon, who was
Դրասխանակերտցի/Draskhanakerttsi 1- 67:2	of his venerable servants, a	man	by the name of Bishr
Թովմա/Tovma 1- 1:24	and honour he (God) crowned	man	with sovereign authority (over it
Թովմա/Tovma 1- 1:30	of all breathing creatures; but	man	was able to see the
Թովմա/Tovma 1- 1:30	knowledge) became helpful counsel for	man	to incite elimination of his
Թովմա/Tovma 1- 1:32	must quote the prophet’s saying: “	Man	was in honour and did
Թովմա/Tovma 1- 1:54	repented that he had created	man
Թովմա/Tovma 1- 1:63	Oh, his incessant love for	man,	which is still said to
Թովմա/Tovma 1- 1:73	account of Philo, that noble	man	and very learned philosopher; a
Թովմա/Tovma 1- 3:17	always) was and remains; and	man	is self-begotten
Թովմա/Tovma 1- 3:19	said was not the first	man,	but the son of someone
Թովմա/Tovma 1- 3:22	land inhabited by the first	man.	For in truth paradise was
Թովմա/Tovma 1- 4:7	time appeared Prometheus, a wise	man
Թովմա/Tovma 1- 6:52	the nobility of the blessed	man	Khuran Artsruni, of his comprehensive
Թովմա/Tovma 1- 6:55	Artsruni, a wise and valiant	man,	mighty with the bow and
Թովմա/Tovma 1- 6:55	and a well-armed cavalry	man.	When Khuran attacked, Herod’s army
Թովմա/Tovma 1- 8:18	remained save a single young	man	named Hamam, son of the
Թովմա/Tovma 1- 10:2	Babgēn [II]. He was a mild	man,	intelligent, thoughtful, modest in speech
Թովմա/Tovma 1- 10:12	Armenia was held by a	man	of baneful and evil character
Թովմա/Tovma 1- 10:30	made about him by that	man	of God Saint Nersēs. But
Թովմա/Tovma 1- 11:5	bishop of Bznunik’, an honourable	man:	Shahak, Zavēn, and Aspurakēs, who
Թովմա/Tovma 1- 11:6	line, a valiant and warlike	man	who struck fear into both
Թովմա/Tovma 1- 11:15	heeded him and returned each	man	to his own dwelling; and
Թովմա/Tovma 1- 11:29	Girl, leave the stadium; effeminate	man,	know yourself
Թովմա/Tovma 2- 1:9	was a spirited and powerful	man,	shrewd and wise, humble, liberal
Թովմա/Tovma 2- 2:8	at that spot the holy	man	of God Ełishē fell asleep
Թովմա/Tovma 2- 2:24	hill of bronze, as one	man	and repeating together as if
Թովմա/Tovma 2- 3:2	of the eastern regions, a	man	of great strength, valiantly smote
Թովմա/Tovma 2- 3:5	Musheł a valiant warrior and	man	of great strength, and all
Թովմա/Tovma 2- 3:11	that you are a boastful	man	since you rely on yourself
Թովմա/Tovma 2- 3:16	as their king a certain	man	named Phocas. Marching in unison
Թովմա/Tovma 2- 3:47	you, alas for you, valiant	man,	renowned king, when the Most
Թովմա/Tovma 2- 4:5	dwelt with a certain wealthy	man	from among their kin. He
Թովմա/Tovma 2- 4:6	that Mahmet was a faithful	man	and very sagacious in all
Թովմա/Tovma 2- 4:12	Now Ali was a valiant	man.	He said to him: “Arise
Թովմա/Tovma 2- 4:22	angel and not from a	man,	he was very vexed at
Թովմա/Tovma 2- 4:39	years. He was a pestilential	man.	Moved by a rabid spirit
Թովմա/Tovma 2- 5:1	A certain	man,	Jap’r, insolent and arrogant, began
Թովմա/Tovma 2- 5:3	Artsruni house, a most renowned	man	and very highly distinguished. Through
Թովմա/Tovma 2- 7:3	In such fashion did that	man	Yovsep’, the general of the
Թովմա/Tovma 2- 7:7	my own eyes saw that	man	who struck him, and from
Թովմա/Tovma 3- 1:4	the form of the living	man,	that is the nature of
Թովմա/Tovma 3- 1:25	he appointed over them a	man	called Bugha, a Turk by
Թովմա/Tovma 3- 1:27	This	man,	whose devilish intelligence was wicked
Թովմա/Tovma 3- 1:28	This	man	Bugha, in whom Satan with
Թովմա/Tovma 3- 2:14	able to subject the blessed	man	to the foul enticements of
Թովմա/Tovma 3- 2:53	For he is a valiant	man	and a warrior, and the
Թովմա/Tovma 3- 2:81	shall send to them a	man	who will save them and
Թովմա/Tovma 3- 4:8	Now a thrice-blessed young	man,	himself a Muslim and a
Թովմա/Tovma 3- 4:12	heaven.’ So, go away,	man,	I am dying for Christ
Թովմա/Tovma 3- 4:41	solid compact mass, a single	man	as it were, or a
Թովմա/Tovma 3- 4:64	faced each other, suddenly a	man	in the likeness of light
Թովմա/Tovma 3- 5:4	the whole country that each	man	was to return to his
Թովմա/Tovma 3- 5:11	faithful mediator between God and	man,	king over all the nations
Թովմա/Tovma 3- 5:21	of the land. For the	man	of whom they had been
Թովմա/Tovma 3- 6:36	So did this	man	act, putting on himself as
Թովմա/Tovma 3- 6:54	the fourth year that evil	man	set up instruments (of torture
Թովմա/Tovma 3- 7:14	Isaiah says: “I am a	man	and I have impure lips
Թովմա/Tovma 3- 7:16	Think what severe punishment the	man	deserves who trampled under foot
Թովմա/Tovma 3- 8:14	What will it profit a	man	if he gain the whole
Թովմա/Tovma 3- 8:14	Or: “What ransom will a	man	give for his soul
Թովմա/Tovma 3- 8:15	For the Son of	Man	came to seek and save
Թովմա/Tovma 3- 8:15	worthless child or crazy old	man	in his dotage who cannot
Թովմա/Tovma 3- 8:16	as it is written: “The	man	who plans and is contemptuous
Թովմա/Tovma 3- 8:17	the sins of the old (	man).	Instead of the wedding robe
Թովմա/Tovma 3- 9:9	person called Ashkhēt’, a distinguished	man,	renowned in the valiant army
Թովմա/Tovma 3- 9:10	pieces of) silver, for the	man	was so respected by him
Թովմա/Tovma 3- 10:27	inform the caliph about that	man.	So they sent messengers to
Թովմա/Tovma 3- 10:45	as it were a single	man
Թովմա/Tovma 3- 10:54	inflict any evil on that	man	but to have him taken
Թովմա/Tovma 3- 11:4	tyrant’s full anger against the	man,	such anger as the general
Թովմա/Tovma 3- 11:8	like those of a senseless	man	or a crazy and raving
Թովմա/Tovma 3- 11:22	mountain of Khoyt’ was a	man	called Yovnan. He it was
Թովմա/Tovma 3- 12:3	apposite): “In that day a	man	shall strike his brother or
Թովմա/Tovma 3- 12:4	No	man	had mercy on his brother
Թովմա/Tovma 3- 12:4	with another saying of Isaiah: “	Man	shall fall on man,” he
Թովմա/Tovma 3- 12:4	Isaiah: “Man shall fall on	man,”	he says, “and man on
Թովմա/Tovma 3- 12:4	on man,” he says, “and	man	on his fellow. The youth
Թովմա/Tovma 3- 12:4	youth shall smite the old	man,	and the unworthy the honourable
Թովմա/Tovma 3- 12:4	there were confusions and each	man	did as was pleasing to
Թովմա/Tovma 3- 13:16	Bugha about him, saying: “This	man	Gurgēn from the clan of
Թովմա/Tovma 3- 13:26	and abandoned the battle, every	man	fleeing where he could escape
Թովմա/Tovma 3- 13:44	the victorious power of this	man	strengthened by Christ
Թովմա/Tovma 3- 13:46	order my description of the	man.	For it is impossible to
Թովմա/Tovma 3- 14:24	form of a grey-haired	man,	shining with light, who said
Թովմա/Tovma 3- 15:4	Yohan, a gentle and pious	man,	full of fear of the
Թովմա/Tovma 3- 18:15	bestialities of Jericho and Sodom,	man	shamelessly lusting for man and
Թովմա/Tovma 3- 18:15	Sodom, man shamelessly lusting for	man	and piling up infinite flames
Թովմա/Tovma 3- 20:11	a renowned and high-ranking	man;	he was accompanied by Grigor
Թովմա/Tovma 3- 20:11	He likewise was a lively	man	embued with wisdom, splendid and
Թովմա/Tovma 3- 20:17	his brother Abas, a mighty	man	and sparapet of Armenia, to
Թովմա/Tovma 3- 20:23	were concerned for that honourable	man,	especially the great Catholicos of
Թովմա/Tovma 3- 20:60	rushed on him like bloodthirsty,	man-	devouring beasts. By his murder
Թովմա/Tovma 3- 20:61	was on them all. Each	man	escaped by the skin of
Թովմա/Tovma 3- 20:65	not travel with a fearless (	man).”	But particularly true are the
Թովմա/Tovma 3- 21:2	an illustrious and very intelligent	man,	very energetic in all matters
Թովմա/Tovma 3- 22:6	was a brave and famous	man,	renowned among the Armenians
Թովմա/Tovma 3- 25:1	son of Apusech, was a	man	who loved turmoil and hated
Թովմա/Tovma 3- 26:5	compassion in his anger. A	man	named Yovsēp of Greek origin
Թովմա/Tovma 3- 26:5	Mahumat’. He was a ferocious	man,	savage, unsparing in the drinking
Թովմա/Tovma 3- 26:8	the body of that beastly	man	became bloated with pus and
Թովմա/Tovma 3- 26:11	he was, what sort of	man,	and how he had perished
Թովմա/Tovma 3- 26:16	scholarly discipline, he was a	man	of sweet temperament and modest
Թովմա/Tovma 3- 27:5	until they came upon the	man	afflicted by an evil spirit
Թովմա/Tovma 3- 27:6	tumble of the demon-possessed	man
Թովմա/Tovma 3- 27:10	punishment will we think that	man	worthy who trampled the Son
Թովմա/Tovma 3- 28:8	horses they attacked as one	man.	In a resolute charge they
Թովմա/Tovma 3- 29:44	priest, who was a gentle	man,	humble and honourable in his
Թովմա/Tovma 3- 29:48	Christ, perfect from God and	man.	Otherwise churches which are called
Թովմա/Tovma 3- 29:52	abyss, in which the faithful	man	who trusted in God journeyed
Թովմա/Tovma 3- 29:54	the Word of God made	man
Թովմա/Tovma 4- 1:16	openly, they turned to a	man	who was very dear to
Թովմա/Tovma 4- 1:17	of wood, so did this	man	delight in promises and pacts
Թովմա/Tovma 4- 1:20	been preceded by the impious	man,	his deceitful and treacherous friend
Թովմա/Tovma 4- 2:1	ruled his principality like a	man	with the help of her
Թովմա/Tovma 4- 2:12	by saying: “I am a	man	without heirs, save only for
Թովմա/Tovma 4- 3:15	the saying of the wise	man: “	A brother helped by a
Թովմա/Tovma 4- 3:30	That impious, baneful, and insolent	man,	father of brigands, mother of
Թովմա/Tovma 4- 3:42	saying) of the sage: “A	man	will not succeed by injustice
Թովմա/Tovma 4- 4:12	For he was a harsh	man,	brave and very obedient to
Թովմա/Tovma 4- 4:31	a loyal and brave-hearted	man	called T’adēos, who had demonstrated
Թովմա/Tovma 4- 4:38	and promises he deceived the	man	whom (Gagik) had put in
Թովմա/Tovma 4- 4:41	Apusach, a proud and notable	man,	more fearsome than the many
Թովմա/Tovma 4- 4:47	Persian ruler Yusup’ was a	man	of powerful mind, but the
Թովմա/Tovma 4- 4:71	the saying of the wise	man: “	The mourning of a wise
Թովմա/Tovma 4- 4:71	The mourning of a wise	man	lasts seven days, but that
Թովմա/Tovma 4- 6:2	the saying of the wise	man: “	Alas and woe to you
Թովմա/Tovma 4- 7:3	who love reading: “An avaricious	man	considers it preferable to be
Թովմա/Tovma 4- 8:13	imagination that if an intelligent	man	were to examine only one
Թովմա/Tovma 4- 9:6	whom we mentioned above, a	man	full of wisdom and proficient
Թովմա/Tovma 4- 9:9	flesh and appeared as a	man.	In a true likeness he
Թովմա/Tovma 4- 10:2	At that time a certain	man,	Arab by race, versed in
Թովմա/Tovma 4- 10:11	Then the impious	man	gathered an army of some
Թովմա/Tovma 4- 10:12	the (saying) of the wise	man: “	Battle is the Lord’s,” and
Թովմա/Tovma 4- 12:1	he would become such a	man,	from his mother’s womb he
Թովմա/Tovma 4- 13:6	there lived) a certain renowned	man,	related to the great king
Թովմա/Tovma 4- 13:13	a God-loving and pious	man	named Basil. The emperor of
Թովմա/Tovma 4- 13:21	protected and impregnable fortresses a	man	related to King Senek’erim, from
Թովմա/Tovma 4- 13:30	begat Prince T’oṙnik, a powerful	man	and a warrior valiant in
Թովմա/Tovma 4- 13:31	the great prince T’adēos, a	man	excellent in warfare. By the
Թովմա/Tovma 4- 13:44	the prophets the likeness of	man	to grass and a flower
Թովմա/Tovma 4- 13:57	a God-loving and pious	man	and obedient to his parents
Թովմա/Tovma 4- 13:90	that there was) a certain	man,	renowned and adorned with divine
Ասողիկ/Asoghik 1- 2:3	time), starting from the primeval (	man,	embracing also) the time of
Ասողիկ/Asoghik 1- 2:7	the surrounding peoples, or a (	man),	improving the life of the
Ասողիկ/Asoghik 1- 2:7	As a pleasant, meek, immaculate	man,	he lived an irreproachable life
Ասողիկ/Asoghik 1- 3:1	he was a peace-loving	man,	caring for the good of
Ասողիկ/Asoghik 1- 3:2	throne was occupied by the	man	of God, Mashtots
Ասողիկ/Asoghik 1- 3:7	But the	man	of God, Mashtots, having served
Ասողիկ/Asoghik 1- 7:18	After Yovhannes, the	man	Polycarpos was the abbot and
Ասողիկ/Asoghik 1- 7:31	the prayers of the holy (	man)	he died on the spot
Ասողիկ/Asoghik 1- 7:32	one whom you call (the	man)	of God.” For many hours
Ասողիկ/Asoghik 1- 7:35	David, nicknamed Mashkoten, a learned	man	who (always) walked around in
Ասողիկ/Asoghik 1- 7:38	just into the (death) of	man,	is performed, so that we
Ասողիկ/Asoghik 1- 7:38	who puts his hope in	man
Ասողիկ/Asoghik 1- 7:42	Zan, who was a young	man	at that time, performed (great
Ասողիկ/Asoghik 1- 8:8	Sanahin was Yovhannes, a learned	man	of God; (by the abbot
Ասողիկ/Asoghik 1- 8:15	vardapet and Babken, an excellent	man	from the land of Siwnik
Ասողիկ/Asoghik 1- 9:6	in the Karin district, a	man	equal to the first with
Ասողիկ/Asoghik 1- 14:1	countries. Bardas was a brave	man	and well-versed in military
Ասողիկ/Asoghik 1- 17:3	himself to be a magnificent	man,	full of reason and wisdom
Ասողիկ/Asoghik 1- 17:10	monastery, he appointed Movses, the	man	of God, famous throughout Armenia
Ասողիկ/Asoghik 1- 19:3	the believers, named Sargis, a	man	of noble birth, at the
Ասողիկ/Asoghik 1- 20:4	torture: he was an old	man,	full of wisdom and firm
Ասողիկ/Asoghik 1- 28:12	brother, Gagik, ordered the very	man	who dug (from the grave
Ասողիկ/Asoghik 1- 28:12	corpse of the burnt dead	man	to go dig (the king’s
Ասողիկ/Asoghik 1- 29:3	Gagik was a	man	of insight, knowledgeable in military
Ասողիկ/Asoghik 1- 29:7	a handsome and slender young	man,	full of reason, pleasing to
Ասողիկ/Asoghik 1- 31:2	church) built by the blessed	man	of God, Bishop Mashtots
Ասողիկ/Asoghik 1- 32:3	attack on them; A young	man	Ashot, the son of Grigor
Ասողիկ/Asoghik 1- 43:1	by King Basil, as a	man	by nature limited, repudiated from
Լաստիվերցի/Lastivertsi 1- 1:11	the Curopalate [990-1000] was a mighty	man,	a builder of the world
Լաստիվերցի/Lastivertsi 1- 1:16	to drink, causing that venerable	man	to choke to death. (This
Լաստիվերցի/Lastivertsi 1- 1:23	had held the land, (a	man)	victorious in warfare, had died
Լաստիվերցի/Lastivertsi 1- 2:0	from the Bagratid clan, a	man	mighty and successful in warfare
Լաստիվերցի/Lastivertsi 1- 2:3	style, beginning with the first	man	and concluding with the death
Լաստիվերցի/Lastivertsi 1- 2:4	and Grigor an exceedingly learned	man,	and many others, who in
Լաստիվերցի/Lastivertsi 1- 2:26	neither child nor adult, neither	man	nor woman nor anybody. And
Լաստիվերցի/Lastivertsi 1- 3:9	sleep, or as a mighty	man	coming to himself after drunkenness
Լաստիվերցի/Lastivertsi 1- 3:10	assembled scrambled over the next	man	to quickly, secretly reach his
Լաստիվերցի/Lastivertsi 1- 5:0	a peace-loving and generous (	man),	he was quiet for the
Լաստիվերցի/Lastivertsi 1- 5:0	certain brave and war-loving (	man)	named Komianos whom (Constantine’s) brother
Լաստիվերցի/Lastivertsi 1- 5:2	repentance that such an honorable	man	and one worthy of good
Լաստիվերցի/Lastivertsi 1- 6:0	Basil, (the	man)	mighty among kings and always
Լաստիվերցի/Lastivertsi 1- 7:0	The	man	who had been prince of
Լաստիվերցի/Lastivertsi 1- 9:12	thinking Him to be a	man.	A man named Ananias stood
Լաստիվերցի/Lastivertsi 1- 9:12	to be a man. A	man	named Ananias stood in the
Լաստիվերցի/Lastivertsi 1- 9:13	here in our times, a	man	similar to him appeared, unknown
Լաստիվերցի/Lastivertsi 1- 9:13	are you saying that?” (the	man)	would give no reply, but
Լաստիվերցի/Lastivertsi 1- 10:1	stipulations, she called forth this	man (	Constantine) and made him her
Լաստիվերցի/Lastivertsi 1- 10:2	part, a brave and renowned	man	rebelled, and many united with
Լաստիվերցի/Lastivertsi 1- 10:4	that “Let not the wise	man	glory in his wisdom, let
Լաստիվերցի/Lastivertsi 1- 10:4	wisdom, let not the mighty	man	glory in his might, let
Լաստիվերցի/Lastivertsi 1- 10:4	might, let not the rich	man	glory in his riches; but
Լաստիվերցի/Lastivertsi 1- 10:4	in the earth” [I. Kings 2.10 and Jeremiah 9.23-24]. Such (a	man)	truly is worthy of great
Լաստիվերցի/Lastivertsi 1- 10:6	note: “I have found a	man	after my heart who shall
Լաստիվերցի/Lastivertsi 1- 10:10	was not punished by any	man	but by the righteous verdict
Լաստիվերցի/Lastivertsi 1- 10:12	say: “The haughty looks of	man	shall be brought low and
Լաստիվերցի/Lastivertsi 1- 10:24	Now Vahram Pahlaw, a	man	mighty, renowned, and sublimely pious
Լաստիվերցի/Lastivertsi 1- 10:39	the learned say: “The wise	man	swears, and the fool believes
Լաստիվերցի/Lastivertsi 1- 10:42	emperor. (Grigor) was a sagacious	man,	so learned in theology that
Լաստիվերցի/Lastivertsi 1- 10:44	somebody, he sent to the	man	who held sway over the
Լաստիվերցի/Lastivertsi 1- 10:48	upon the waters, a Tachik	man	came forth from the crowd
Լաստիվերցի/Lastivertsi 1- 11:26	her bridegroom, nor did the	man	think to caress the wife
Լաստիվերցի/Lastivertsi 1- 12:8	the angels, let alone to	man,	and (they got there) through
Լաստիվերցի/Lastivertsi 1- 14:4	we command,” nonetheless that venerable	man,	the substitute for our great
Լաստիվերցի/Lastivertsi 1- 16:21	the azats, a mighty martial	man	named T’at’ul, whom they took
Լաստիվերցի/Lastivertsi 1- 16:29	since he was a pious	man,	called upon omnipotent God to
Լաստիվերցի/Lastivertsi 1- 16:41	for he was a brave	man.	Coming to the breach (in
Լաստիվերցի/Lastivertsi 1- 16:51	by means of an insignificant	man,	displayed very great wonders. Let
Լաստիվերցի/Lastivertsi 1- 17:5	of them, he took (that	man)	along with him to Babylonia
Լաստիվերցի/Lastivertsi 1- 17:15	Son of	Man,	what is that proverb which
Լաստիվերցի/Lastivertsi 1- 17:20	patriarchal throne which that venerable	man	of God, Gregory (Grigorios), established
Լաստիվերցի/Lastivertsi 1- 18:2	he was a very martial	man.	However, neither summer nor winter
Լաստիվերցի/Lastivertsi 1- 21:11	Even the first	man	was unable to enjoy the
Լաստիվերցի/Lastivertsi 1- 21:23	Victuals for	man	and beast gave out. Therefore
Լաստիվերցի/Lastivertsi 1- 22:0	displayed himself as a virtuous	man,	wearing a hair shirt, keeping
Լաստիվերցի/Lastivertsi 1- 22:15	words those of an ordinary	man.	Therefore, he entered battle, thinking
Լաստիվերցի/Lastivertsi 1- 22:15	locks so that the unconquerable	man	would be betrayed into the
Լաստիվերցի/Lastivertsi 1- 22:25	the prayers of one just	man,	and He also visited us
Լաստիվերցի/Lastivertsi 1- 22:26	He was an extremely learned	man,	and displayed great intimacy toward
Լաստիվերցի/Lastivertsi 1- 22:27	unfold, he summoned that wretched	man	to him with mild words
Լաստիվերցի/Lastivertsi 1- 22:28	ordered that this most wretched	man	be confined in prison, since
Լաստիվերցի/Lastivertsi 1- 23:6	was known as Andreas, a	man	greatly renowned in clerical competitions
Լաստիվերցի/Lastivertsi 1- 23:14	suppose happened next? The wretched	man	went and joined up with

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