Headwords Alphabetical [ << >> ] goal 13 goat 24 goatskin 1 goblet 7 god 2453 goddess 6 godfather 1 godhood 1 godless 14

Wordform god 2071 occurrence(s)

Wordforms Alphabetical [ << >> ] goats 19 goatskin 1 goblet 4 goblets 3 god 2071 goddess 5 goddesses 1 godfather 1 godhead 19

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Կորիւն/Koryun 1- 1:2	had been thinking of the	God-	given alphabet of the Azkanazian
Կորիւն/Koryun 1- 2:2	For	God	the bountiful has been so
Կորիւն/Koryun 1- 2:4	the beauty of godly and	god-	fearing life, and the radiance
Կորիւն/Koryun 1- 2:6	of one year on the	god-	sent scourge of a boundless
Կորիւն/Koryun 1- 2:7	faith, and drawing nigh unto	God,	has become an oracle and
Կորիւն/Koryun 1- 2:7	an oracle and ally of	God	and has inherited the promise
Կորիւն/Koryun 1- 2:8	similarly have come to know	God,	and whose nobility all the
Կորիւն/Koryun 1- 2:9	his attainments, rewarding consolation from	God	the Bountiful, giver of all
Կորիւն/Koryun 1- 2:14	imparting knowledge to everyone concerning	God,	the Lord of all. In
Կորիւն/Koryun 1- 2:20	upright man; one that fears	God	and turns away from evil
Կորիւն/Koryun 1- 2:20	intimacy of great Moses with	God.	The divine tradition has disclosed
Կորիւն/Koryun 1- 2:27	saying that “the grace of	God	which is proclaimed in everything
Կորիւն/Koryun 1- 2:31	hosts, and pleadingly applies to	God,	asking recompense for their kindness
Կորիւն/Koryun 1- 2:36	unto you the word of	God;	whose faith follow.” And finally
Կորիւն/Koryun 1- 2:39	stated that praise of the	God-	loving chosen is from the
Կորիւն/Koryun 1- 2:40	await The Savior, the great	God
Կորիւն/Koryun 1- 4:1	himself to the service of	God	the lover of men. Thenceforward
Կորիւն/Koryun 1- 4:6	became known and beloved of	God	and men
Կորիւն/Koryun 1- 5:5	increased his moaning prayers to	God	with upraised hands and ceaseless
Կորիւն/Koryun 1- 6:2	prayers early every morning besought	God	that all men attain the
Կորիւն/Koryun 1- 6:3	Then as a boon from	God	the gracious, the council of
Կորիւն/Koryun 1- 8:2	to serve his nation. And	God	the All-Bountiful finally granted
Կորիւն/Koryun 1- 9:2	many hymns of praise, glorifying	God	and offering encouragement to the
Կորիւն/Koryun 1- 9:5	the man who had seen	God	descended from the mountain, holding
Կորիւն/Koryun 1- 9:5	holding the Commandments inscribed by	God,	he was saddened because of
Կորիւն/Koryun 1- 9:5	from Providence, had become abject	God-	forsakers and were bowing down
Կորիւն/Koryun 1- 9:7	magnificent, who had spoken with	God
Կորիւն/Koryun 1- 9:8	covertly that which is from	God;	for it is from only
Կորիւն/Koryun 1- 9:8	is from only one omnipotent	God	that all graces come to
Կորիւն/Koryun 1- 12:6	And by their	God-	given wisdom they instructed nearby
Կորիւն/Koryun 1- 14:4	monastic orders. At that time	God	ordained that brave Vasak Siuni
Կորիւն/Koryun 1- 15:1	and by the grace of	God	undertook to create an alphabet
Կորիւն/Koryun 1- 15:6	nation and glorifiers of one	God
Կորիւն/Koryun 1- 15:8	transpired and together they glorified	God	and the exalted Christ
Կորիւն/Koryun 1- 16:8	of the exalted throne, the	God	ordained monarchs and to the
Կորիւն/Koryun 1- 16:11	Catholicos, and having been bid	god-	speed by the Church and
Կորիւն/Koryun 1- 16:19	and then through his usual	God-	given keenness of mind invented
Կորիւն/Koryun 1- 16:21	service, whom he commended to	God	and placed them there
Կորիւն/Koryun 1- 16:23	wrought by the Grace of	God	in those regions, and remained
Կորիւն/Koryun 1- 17:5	the divine traditions. Moreover, the	God-	fearing King of the Aghuanians
Կորիւն/Koryun 1- 18:1	name was Khurs, who with	God-	loving piety welcomed him and
Կորիւն/Koryun 1- 18:4	ruler of Tashir, an excellent	God-	loving man, whose name was
Կորիւն/Koryun 1- 18:5	Upon hearing him they praised	God	for His bounties
Կորիւն/Koryun 1- 19:5	brought authentic copies of the	God-	given book and many subsequent
Կորիւն/Koryun 1- 21:4	of the glory of Almighty	God	and our Savior Jesus Christ
Կորիւն/Koryun 1- 22:4	with hymns the glory of	God
Կորիւն/Koryun 1- 22:6	There they were fired with	God-	worshipping service. There they prayed
Կորիւն/Koryun 1- 22:6	they prayed tearfully and beseeched	God,	the lover of mankind, for
Կորիւն/Koryun 1- 22:8	and through the power of	God	solved it, and with ceaseless
Կորիւն/Koryun 1- 22:9	the Lord, the only wise	God
Կորիւն/Koryun 1- 22:13	enables him to speak with	God
Կորիւն/Koryun 1- 22:18	only in the worship of	God,	as had done the prophets
Կորիւն/Koryun 1- 23:2	Mashtots, the faithful glorifiers of	God,	concerning it in writing
Կորիւն/Koryun 1- 24:1	gracious with the goodness of	God-	given bounties, on the first
Կորիւն/Koryun 1- 24:2	unction with prayers pleasing to	God,	expired in Christ, as spoken
Կորիւն/Koryun 1- 24:4	He, moreover, committed to	God	those he left behind. Hastily
Կորիւն/Koryun 1- 24:4	Hastily making all preparations, his	God-	loving officers, his own pupils
Կորիւն/Koryun 1- 25:3	continued with the grace of	God,	faultlessly, his evangelism and administration
Կորիւն/Koryun 1- 25:4	everyone, reminding them of the	God-	ordained commandments, and performed some
Կորիւն/Koryun 1- 26:12	And for the glory of	God	they appointed one of his
Կորիւն/Koryun 1- 27:4	the grace of Christ our	God,	becoming a true spiritual son
Կորիւն/Koryun 1- 28:4	glory of the saints of	God	who already have been honored
Ագաթանգեղոս/Agatangeghos 1- 3:9	familiar with the scriptures of	God	and the fear of the
Ագաթանգեղոս/Agatangeghos 1- 3:12	was persecuting the church of	God
Ագաթանգեղոս/Agatangeghos 1- 5:5	How dare you worship that	God	Whom I do not worship
Ագաթանգեղոս/Agatangeghos 1- 5:10	note: “It is commanded by	God	that ’servants should be obedient
Ագաթանգեղոս/Agatangeghos 1- 5:11	honor and worship due to	God.	For he alone is the
Ագաթանգեղոս/Agatangeghos 1- 5:17	For it is written by	God	that ’they should serve their
Ագաթանգեղոս/Agatangeghos 1- 5:18	compensation from you but from	God,	whose creation are all creatures
Ագաթանգեղոս/Agatangeghos 1- 5:22	rejoice in the kingdom of	God
Ագաթանգեղոս/Agatangeghos 1- 5:24	all who serve and love	God	is strengthened
Ագաթանգեղոս/Agatangeghos 1- 5:25	of the true life of	God
Ագաթանգեղոս/Agatangeghos 1- 5:29	Instead of	God,	in whose blessings you rejoice
Ագաթանգեղոս/Agatangeghos 1- 5:29	and gold and silver, which	God	has established for the service
Ագաթանգեղոս/Agatangeghos 1- 5:30	all sincerity and fear worship	God	the creator and the Son
Ագաթանգեղոս/Agatangeghos 1- 5:32	just as the Son of	God	died and rose and by
Ագաթանգեղոս/Agatangeghos 1- 5:37	Christ is the Son of	God,	through whom he made this
Ագաթանգեղոս/Agatangeghos 1- 7:38	gods, therefore the Son of	God	too became in the flesh
Ագաթանգեղոս/Agatangeghos 1- 7:57	your nature as creator and	God,	lest we be lost in
Ագաթանգեղոս/Agatangeghos 1- 8:12	the invisible creations of your	God,	which you now see
Ագաթանգեղոս/Agatangeghos 1- 8:13	are the creations of my	God,	because ’it is sown in
Ագաթանգեղոս/Agatangeghos 1- 8:26	of which I spoke. For	God	made me worthy to endure
Ագաթանգեղոս/Agatangeghos 1- 9:3	I worship the Lord my	God,	for he is creator and
Ագաթանգեղոս/Agatangeghos 1- 9:9	I learned from my youth [cf. II Tim. 3.15];	God	can save me from every
Ագաթանգեղոս/Agatangeghos 1- 9:10	and note: “Where is your	God,	who will save you from
Ագաթանգեղոս/Agatangeghos 1- 9:15	might test this servant of	God,	that you might know that
Ագաթանգեղոս/Agatangeghos 1- 10:9	in lawlessness and impiety, hating	God	and worshipping idols, although their
Ագաթանգեղոս/Agatangeghos 1- 10:10	interest in that; whether your	God	will renew you or not
Ագաթանգեղոս/Agatangeghos 1- 10:11	Let us see what your	God	will do
Ագաթանգեղոս/Agatangeghos 1- 10:15	endurance of this servant of	God?	For he gives strength in
Ագաթանգեղոս/Agatangeghos 1- 11:14	nourished by the command of	God	during the years that he
Ագաթանգեղոս/Agatangeghos 1- 13:2	faith made their prayers to	God	on High with glory and
Ագաթանգեղոս/Agatangeghos 1- 13:7	with the church built by	God
Ագաթանգեղոս/Agatangeghos 1- 13:8	persecutions against the churches of	God;	he maddened him so that
Ագաթանգեղոս/Agatangeghos 1- 13:10	harm to the churches of	God
Ագաթանգեղոս/Agatangeghos 1- 13:12	as follows: “Lord of lords,	God	of gods, God eternal, God
Ագաթանգեղոս/Agatangeghos 1- 13:12	of lords, God of gods,	God	eternal, God of heaven, God
Ագաթանգեղոս/Agatangeghos 1- 13:12	God of gods, God eternal,	God	of heaven, God of ineffable
Ագաթանգեղոս/Agatangeghos 1- 13:12	God eternal, God of heaven,	God	of ineffable light, who established
Ագաթանգեղոս/Agatangeghos 1- 13:16	Lord our	God,	who sent your only-begotten
Ագաթանգեղոս/Agatangeghos 1- 13:16	name of Israel, ’seers of	god.	’
Ագաթանգեղոս/Agatangeghos 1- 13:27	might be able to see	God
Ագաթանգեղոս/Agatangeghos 1- 14:6	death on behalf of their	God	to be glory and honor
Ագաթանգեղոս/Agatangeghos 1- 15:6	deeds the true Son of	God	does not disdain to give
Ագաթանգեղոս/Agatangeghos 1- 15:15	pagans. The women prayed that	God	grant them again that same
Ագաթանգեղոս/Agatangeghos 1- 15:24	Lord	God	almighty, who fashioned your creatures
Ագաթանգեղոս/Agatangeghos 1- 16:4	forbid that we deny the	God	’who is’ [Ex. 3.14], the creator of
Ագաթանգեղոս/Agatangeghos 1- 16:15	hosts, you are the true	God
Ագաթանգեղոս/Agatangeghos 1- 16:19	You are the true	God	who saved Daniel, thrown as
Ագաթանգեղոս/Agatangeghos 1- 17:1	offering all these prayers to	God,	king Trdat entered the chamber
Ագաթանգեղոս/Agatangeghos 1- 17:3	But the Lord	God	looked down on his beloved
Ագաթանգեղոս/Agatangeghos 1- 17:7	inheritance of the life of	God	and inherit transitory life, which
Ագաթանգեղոս/Agatangeghos 1- 17:19	our Lord and King and	God,	who for our sake was
Ագաթանգեղոս/Agatangeghos 1- 17:21	shall live [cf. Ps. 79.20]. For he is	God	our savior, and for his
Ագաթանգեղոս/Agatangeghos 1- 17:25	holy and glorious altar of	God	as a handmaid of Christ
Ագաթանգեղոս/Agatangeghos 1- 17:48	the light of the Lord	God	be over us
Ագաթանգեղոս/Agatangeghos 1- 19:1	body, by the will of	God	was defeated by a single
Ագաթանգեղոս/Agatangeghos 1- 20:8	about that a vision from	God	was visited upon the king’s
Ագաթանգեղոս/Agatangeghos 1- 20:21	there, come forth, for that	god	of yours whom you worship
Ագաթանգեղոս/Agatangeghos 1- 20:31	bodies of the martyrs of	God
Ագաթանգեղոս/Agatangeghos 1- 20:33	replied: “The ones who, for	God,	died by your hands
Ագաթանգեղոս/Agatangeghos 1- 20:36	preserved through the power of	God.	For nine days and nine
Ագաթանգեղոս/Agatangeghos 1- 20:39	blessed Gregory offered prayers to	God	the entire night for their
Ագաթանգեղոս/Agatangeghos 1- 20:40	perpetrated on you, and beseech	God	on our behalf so that
Ագաթանգեղոս/Agatangeghos 1- 21:1	The one you call ’your	God’	is God and creator, who
Ագաթանգեղոս/Agatangeghos 1- 21:1	you call ’your God’ is	God	and creator, who in his
Ագաթանգեղոս/Agatangeghos 1- 21:1	all-creative and all-loving	God
Ագաթանգեղոս/Agatangeghos 1- 21:3	of the divine Wisdom: ’Whom	God	loves he warns; he castigates
Ագաթանգեղոս/Agatangeghos 1- 21:5	The true Son of	God	considers it no shame to
Ագաթանգեղոս/Agatangeghos 1- 21:7	But in saying ’your	God’	you spoke well, because for
Ագաթանգեղոս/Agatangeghos 1- 21:7	recognize him, he is their	God
Ագաթանգեղոս/Agatangeghos 1- 21:10	See that	God	desired the repose of death
Ագաթանգեղոս/Agatangeghos 1- 21:19	I hoped in the Lord	God	the creator of all
Ագաթանգեղոս/Agatangeghos 1- 21:21	and are not dead. Recognize	God,	for he is Lord of
Ագաթանգեղոս/Agatangeghos 1- 21:28	substantial majesty of the Trinity,	God	with all and above all
Ագաթանգեղոս/Agatangeghos 1- 21:29	midst. They are alive with	God	and intercede for those who
Ագաթանգեղոս/Agatangeghos 1- 21:29	to have their intercession with	God
Ագաթանգեղոս/Agatangeghos 1- 21:30	Because they died for	God,	they can turn the death
Ագաթանգեղոս/Agatangeghos 1- 21:31	through them be reconciled to	God	by means of the death
Ագաթանգեղոս/Agatangeghos 1- 21:31	death of the Son of	God [cf. Rom. 5.10].	For the Son of God
Ագաթանգեղոս/Agatangeghos 1- 21:31	God [cf. Rom. 5.10]. For the Son of	God	died to vivify the mortality
Ագաթանգեղոս/Agatangeghos 1- 21:37	By the benevolence of	God	let us begin to nourish
Ագաթանգեղոս/Agatangeghos 1- 21:38	souls the ineffable blessings of	God.	Then the holy martyrs of
Ագաթանգեղոս/Agatangeghos 1- 21:38	Then the holy martyrs of	God,	whom you tortured, will be
Ագաթանգեղոս/Agatangeghos 1- 22:1	any hope of forgiveness from	God?	For we were lost in
Ագաթանգեղոս/Agatangeghos 1- 22:2	Gregory replied, saying: “	God	is benevolent, long-suffering and
Ագաթանգեղոս/Agatangeghos 1- 22:9	your benefit, the benevolence of	God	might be fulfilled through us
Ագաթանգեղոս/Agatangeghos 1- 22:10	could this have happened, unless	God	had given the right of
Ագաթանգեղոս/Agatangeghos 1- 22:11	Behold, by the all-bountiful	God	you are granted propitiation for
Ագաթանգեղոս/Agatangeghos 1- 22:13	I had been commanded by	God
Ագաթանգեղոս/Agatangeghos 1- 22:14	wide open: an angel of	God	continually encouraged me and said
Ագաթանգեղոս/Agatangeghos 1- 22:14	be firm, for the Lord	God	has preserved you and considered
Ագաթանգեղոս/Agatangeghos 1- 22:15	which by the will of	God	I emerged safe and sound
Ագաթանգեղոս/Agatangeghos 1- 22:18	you of the commands of	God,	bringing you back to right
Ագաթանգեղոս/Agatangeghos 1- 22:18	turn you towards the living	God	who created heaven and earth
Ագաթանգեղոս/Agatangeghos 1- 22:19	some men willingly fulfilled for	God	his good pleasure [cf. II Thess. 1.11], whereas those
Ագաթանգեղոս/Agatangeghos 1- 22:19	earth. How the Son of	God	came in the flesh to
Ագաթանգեղոս/Agatangeghos 1- 22:20	according to the will of	God	to flee from evil, do
Ագաթանգեղոս/Agatangeghos 1- 22:20	walk in the paths of	God
Ագաթանգեղոս/Agatangeghos 1- 22:24	that he is the true	God
Ագաթանգեղոս/Agatangeghos 1- 22:29	teach everyone the laws of	God;	everywhere they set out his
Ագաթանգեղոս/Agatangeghos 1- 22:29	might be able to see	God,	in his providence, face to
Ագաթանգեղոս/Agatangeghos 1- 22:31	two worlds created by benevolent	God,	of the beginning and the
Ագաթանգեղոս/Agatangeghos 3- 1:4	prayer, to seek continually from	God,	first, reconciliation and peace for
Ագաթանգեղոս/Agatangeghos 3- 1:4	life and the kingdom of	God
Ագաթանգեղոս/Agatangeghos 3- 1:5	their prayer and intercession to	God	you may be freed from
Ագաթանգեղոս/Agatangeghos 3- 1:5	you may be reconciled with	God
Ագաթանգեղոս/Agatangeghos 3- 1:6	your minds the fear of	God,	cast off the thoughts of
Ագաթանգեղոս/Agatangeghos 3- 1:10	true lamb, the Son of	God,	and drink his blood
Ագաթանգեղոս/Agatangeghos 3- 1:11	partakers in the torments of	God,	and share his glory [cf. Rom. 8.17], and
Ագաթանգեղոս/Agatangeghos 3- 1:12	will bring you near to	God.	They will bring you profit
Ագաթանգեղոս/Agatangeghos 3- 2:5	of the men who loved	God,	of those instructed in the
Ագաթանգեղոս/Agatangeghos 3- 2:5	and their sayings inspired by	God.	And he expounded all the
Ագաթանգեղոս/Agatangeghos 3- 3:4	if by the providence of	God	all those possessed by demons
Ագաթանգեղոս/Agatangeghos 3- 3:6	begging from the all-bountiful	God	not healing for the various
Ագաթանգեղոս/Agatangeghos 3- 3:10	repose to the martyrs of	God,	that they in turn may
Ագաթանգեղոս/Agatangeghos 3- 4:29	without pondering the miracles of	God?	’
Ագաթանգեղոս/Agatangeghos 3- 4:38	he is the providence of	God,	’who looks on the earth
Ագաթանգեղոս/Agatangeghos 3- 4:43	of the anointed Son of	God
Ագաթանգեղոս/Agatangeghos 3- 4:44	will be a temple of	God	and a house of prayer
Ագաթանգեղոս/Agatangeghos 3- 4:48	him. For they lived in	God	and were crucified with Christ
Ագաթանգեղոս/Agatangeghos 3- 4:55	glory of the Son of	God.	Therefore, they figured in themselves
Ագաթանգեղոս/Agatangeghos 3- 4:56	it increases the glory of	God [cf. Col. 2.19],	in whom is firmly established
Ագաթանգեղոս/Agatangeghos 3- 4:57	cross is the Spirit of	God	who glorifies the Son
Ագաթանգեղոս/Agatangeghos 3- 4:63	truly be the altars of	God	which will distribute expiation to
Ագաթանգեղոս/Agatangeghos 3- 5:1	maker and fashioner of all,	God	the all-wise, the almighty
Ագաթանգեղոս/Agatangeghos 3- 6:10	illumination in the love of	God.	Then all this will go
Ագաթանգեղոս/Agatangeghos 3- 6:10	at the glorious altar of	God	by the hand of the
Ագաթանգեղոս/Agatangeghos 3- 7:4	went on his knees to	God,	the benevolent and kind Lord
Ագաթանգեղոս/Agatangeghos 3- 8:8	the all-saving grace of	God	she defeated him and wrought
Ագաթանգեղոս/Agatangeghos 3- 8:16	should you worship the Lord	God,	your creator
Ագաթանգեղոս/Agatangeghos 3- 8:18	will lift you up to	God
Ագաթանգեղոս/Agatangeghos 3- 8:20	that spot, kneel, and worship	God,	the almighty creator
Ագաթանգեղոս/Agatangeghos 3- 8:21	to the worship of benevolent	God
Ագաթանգեղոս/Agatangeghos 3- 8:22	and prayers, to fear of	God	and love for and attention
Ագաթանգեղոս/Agatangeghos 3- 9:1	worship in the House of	God,	the blessed Gregory began to
Ագաթանգեղոս/Agatangeghos 3- 9:2	Then they all kneeled to	God,	and then the blessed Gregory
Ագաթանգեղոս/Agatangeghos 3- 9:7	of the true teaching of	God
Ագաթանգեղոս/Agatangeghos 3- 10:2	heaven, seeking the great Savior,	God”,	so that our boast is
Ագաթանգեղոս/Agatangeghos 3- 10:2	is to the glory of	God
Ագաթանգեղոս/Agatangeghos 3- 10:5	upon the temple of the	god	Tir - the interpreter of dreams
Ագաթանգեղոս/Agatangeghos 3- 10:16	sites for the house of	God
Ագաթանգեղոս/Agatangeghos 3- 10:17	altars in the name of	God,	since he lacked the rank
Ագաթանգեղոս/Agatangeghos 3- 10:21	only worship the Lord their	God	and serve only Him
Ագաթանգեղոս/Agatangeghos 3- 11:1	the all-protecting grace of	God,	Gregory took the king and
Ագաթանգեղոս/Agatangeghos 3- 11:2	temple to the so-called	god	Barshamin of dazzling whiteness. First
Ագաթանգեղոս/Agatangeghos 3- 11:6	destroyed the altar of the	god	Zeus-Armazd, who was called
Ագաթանգեղոս/Agatangeghos 3- 11:13	to the holy Church of	God,	along with the sites themselves
Ագաթանգեղոս/Agatangeghos 3- 12:4	by the will of benevolent	God,	through Gregory
Ագաթանգեղոս/Agatangeghos 3- 12:5	telling about all the miracles	God	had visited upon him and
Ագաթանգեղոս/Agatangeghos 3- 13:6	lives given to us by	God,	so that he illuminate us
Ագաթանգեղոս/Agatangeghos 3- 13:6	law by the sacrament of	God,	our creator
Ագաթանգեղոս/Agatangeghos 3- 13:7	serve as an intermediary between	God	and humankind is so profound
Ագաթանգեղոս/Agatangeghos 3- 13:8	that a marvelous vision from	God	appeared to the king. In
Ագաթանգեղոս/Agatangeghos 3- 13:8	he saw the angel of	God	speaking to him and saying
Ագաթանգեղոս/Agatangeghos 3- 13:9	Similarly, the angel of	God	appeared to Gregory in a
Ագաթանգեղոս/Agatangeghos 3- 14:8	the sweetness and benevolence of	God	our creator appeared [cf. Tit. 3.4] to admonish
Ագաթանգեղոս/Agatangeghos 3- 14:10	their virtuous struggle the Lord	God	wrought such amazing miracles and
Ագաթանգեղոս/Agatangeghos 3- 14:12	has been given us by	God	as a leader
Ագաթանգեղոս/Agatangeghos 3- 14:13	Through him	God	has destroyed and abolished our
Ագաթանգեղոս/Agatangeghos 3- 14:16	has been commanded us by	God
Ագաթանգեղոս/Agatangeghos 3- 14:17	And so, pray that	God	may make us worthy of
Ագաթանգեղոս/Agatangeghos 3- 15:1	places of the houses of	God,	where they were being sent
Ագաթանգեղոս/Agatangeghos 3- 15:4	about the miracles wrought by	God,	about the turn to salvation
Ագաթանգեղոս/Agatangeghos 3- 15:6	informed them of what wonders	God	had wrought, and gave the
Ագաթանգեղոս/Agatangeghos 3- 15:16	out, with the grace of	God.	Thus, passing many way stations
Ագաթանգեղոս/Agatangeghos 3- 16:7	Lord that the saints of	God	should dwell here in this
Ագաթանգեղոս/Agatangeghos 3- 17:8	now on serve the Lord	God	who made heaven and earth
Ագաթանգեղոս/Agatangeghos 3- 18:6	bishop, through the grace of	God,	arrived at the base of
Ագաթանգեղոս/Agatangeghos 3- 18:10	salvation bestowed on you by	God,	as has been narrated to
Ագաթանգեղոս/Agatangeghos 3- 18:10	for the holy martyrs of	God	who were glorified among you
Ագաթանգեղոս/Agatangeghos 3- 18:19	And we offered thanksgiving to	God	the Father of all, by
Ագաթանգեղոս/Agatangeghos 3- 19:5	was granted by all-gracious	God	to produce a new and
Ագաթանգեղոս/Agatangeghos 3- 19:8	the service and fear of	God
Ագաթանգեղոս/Agatangeghos 3- 20:2	a marvelous sign appeared from	God.	For the waters of the
Ագաթանգեղոս/Agatangeghos 3- 20:5	blessings to the glory of	God
Ագաթանգեղոս/Agatangeghos 3- 21:4	for the holy martyr of	God,	Atanagines
Ագաթանգեղոս/Agatangeghos 3- 21:8	people only worship the Lord	God,	creator of heaven and earth
Ագաթանգեղոս/Agatangeghos 3- 22:5	about all the traditions of	God
Ագաթանգեղոս/Agatangeghos 3- 22:6	where the blessed martyrs of	God	had been buried, and where
Ագաթանգեղոս/Agatangeghos 3- 22:6	in their martyria altars to	God	in the resting-places of
Ագաթանգեղոս/Agatangeghos 3- 22:6	had built a house of	God	in the spot shown to
Ագաթանգեղոս/Agatangeghos 3- 22:11	of glory of the great	God	and the savior of all
Ագաթանգեղոս/Agatangeghos 3- 23:6	Gregory left Aghbianos, an honest,	God-	loving man, as overseer of
Ագաթանգեղոս/Agatangeghos 3- 23:10	the glory and praise of	God
Ագաթանգեղոս/Agatangeghos 3- 23:14	There arose to benevolent	God	prayers of supplication and desirous
Ագաթանգեղոս/Agatangeghos 3- 23:15	of fortitude and devotion to	God
Ագաթանգեղոս/Agatangeghos 3- 24:1	churches by the grace of	God	without delay or other distraction
Ագաթանգեղոս/Agatangeghos 3- 24:1	acting by the power of	God
Ագաթանգեղոս/Agatangeghos 3- 24:3	the one and only wise	God;	for scripture says: “Jesus began
Ագաթանգեղոս/Agatangeghos 3- 24:7	among those who speak with	God,	of which blessed Paul says
Ագաթանգեղոս/Agatangeghos 3- 24:10	solely with the service of	God
Ագաթանգեղոս/Agatangeghos 3- 25:9	up in the service of	God
Ագաթանգեղոս/Agatangeghos 3- 25:12	growing renowned and pleasing before	God	and all men
Ագաթանգեղոս/Agatangeghos 3- 26:9	Trdat, the	God-	loving king, piously served Gregory
Ագաթանգեղոս/Agatangeghos 3- 26:9	teaching faith in Christ, being	God-	fearing and informed of the
Ագաթանգեղոս/Agatangeghos 3- 26:12	the service of the benevolent	God
Ագաթանգեղոս/Agatangeghos 3- 26:14	unceasing prayers and supplications to	God	with arms outstretched, and ever
Ագաթանգեղոս/Agatangeghos 3- 27:1	and Gauls. He believed in	God,	creator of heaven and earth
Ագաթանգեղոս/Agatangeghos 3- 27:2	perfect nation, glorifying the one	God
Ագաթանգեղոս/Agatangeghos 3- 27:3	Then, trusting in	God,	Constantine went against the pagan
Ագաթանգեղոս/Agatangeghos 3- 27:4	honor of the priests of	God,	at once bestowing peace on
Ագաթանգեղոս/Agatangeghos 3- 27:4	the path that leads to	God
Ագաթանգեղոս/Agatangeghos 3- 28:9	who had been established by	God	as the honorable occupant of
Ագաթանգեղոս/Agatangeghos 3- 28:10	manner did these miracles of	God	happen among you
Ագաթանգեղոս/Agatangeghos 3- 28:11	all the blessings performed by	God	for him
Ագաթանգեղոս/Agatangeghos 3- 28:16	because of his recognition of	God.	And furthermore, he made an
Ագաթանգեղոս/Agatangeghos 3- 28:17	told about the martyrs of	God	and how and in what
Ագաթանգեղոս/Agatangeghos 3- 28:19	victorious deeds given him by	God	so that he became victorious
Ագաթանգեղոս/Agatangeghos 3- 28:20	He note: “Know, brother, that	God	reveals in every land his
Ագաթանգեղոս/Agatangeghos 3- 28:24	service of the church of	God -	gold, silver, and costly furnishings
Ագաթանգեղոս/Agatangeghos 3- 29:2	power of the will of	God	most high
Ագաթանգեղոս/Agatangeghos 3- 29:4	canons which are pleasing to	God,	to make them known in
Ագաթանգեղոս/Agatangeghos 3- 29:8	By the grace of	God	he fulfilled his preaching journeys
Ագաթանգեղոս/Agatangeghos 3- 30:10	may place their hope in	God	and not forget God’s deeds
Ագաթանգեղոս/Agatangeghos 3- 30:11	say: “You are our Lord	God” [Jer. 3.22].	And he will say to
Ագաթանգեղոս/Agatangeghos 3- 31:3	believe in the Father, perfect	God;	and in the Son, complete
Ագաթանգեղոս/Agatangeghos 3- 31:3	and in the Son, complete	God;	and in the holy Spirit
Ագաթանգեղոս/Agatangeghos 3- 31:3	in the holy Spirit, powerful	God -	one divinity of the holy
Ագաթանգեղոս/Agatangeghos 3- 31:4	We believe in one	God	the Father, Lord and Creator
Ագաթանգեղոս/Agatangeghos 3- 31:11	And the Word,	God	the Son, born of the
Ագաթանգեղոս/Agatangeghos 3- 31:12		God	the Word was sent by
Ագաթանգեղոս/Agatangeghos 3- 31:12	the Word was sent by	God;	he took flesh from the
Ագաթանգեղոս/Agatangeghos 3- 31:18	holy Spirit, holy spirit, perfect	God,	without being created, an eternal
Ագաթանգեղոս/Agatangeghos 3- 31:21	guide for the road to	God	and for the teaching in
Բուզանդ/Buzand 3- 3:3	great divine worship and good,	God-	pleasing behavior
Բուզանդ/Buzand 3- 3:6	Jesus Christ, the son of	God,	whose body and blood brought
Բուզանդ/Buzand 3- 3:20	But the Lord	God	revealed His strength and showed
Բուզանդ/Buzand 3- 3:20	us that He alone is	God.	And now we acknowledge and
Բուզանդ/Buzand 3- 3:20	believe that He alone is	God
Բուզանդ/Buzand 3- 3:23	he offered prayers and asked	God	to heal and release them
Բուզանդ/Buzand 3- 5:2	a long time, he beseeched	God	not to deprive him of
Բուզանդ/Buzand 3- 5:4	spiritual accomplishments and knowledge of	God,	attained the episcopate in the
Բուզանդ/Buzand 3- 5:10	He wept and beseeched	God	and did penance with great
Բուզանդ/Buzand 3- 5:14	in service to the Lord	God
Բուզանդ/Buzand 3- 5:26	garden and be blessed by	God
Բուզանդ/Buzand 3- 5:30	consolation he thanked the Lord	God	Who made him worthy of
Բուզանդ/Buzand 3- 6:1	fervent prayers to the Lord	God,	for all people
Բուզանդ/Buzand 3- 6:2	With the grace of	God	he perfectly conducted the Apostolic
Բուզանդ/Buzand 3- 6:6	Saying: “Recognize	God
Բուզանդ/Buzand 3- 6:8	and learned from Grigoris that	God	despised looting, ravaging, killing, greed
Բուզանդ/Buzand 3- 7:8	to fast and to beseech	God	to save them from such
Բուզանդ/Buzand 3- 7:8	they asked of the Lord	God
Բուզանդ/Buzand 3- 8:15	rolled on the ground beseeching	God	with many entreaties and unrestrained
Բուզանդ/Buzand 3- 8:19	army, placing their hopes in	God.	They struck, killed, and destroyed
Բուզանդ/Buzand 3- 10:1	Nisibis, a man chosen by	God,	left his city and came
Բուզանդ/Buzand 3- 10:2	with great fervor he beseeched	God	to grant this, for after
Բուզանդ/Buzand 3- 10:6	slept. And an angel of	God	came and spoke to him
Բուզանդ/Buzand 3- 10:12	For that	God-	seer received the God-written
Բուզանդ/Buzand 3- 10:12	that God-seer received the	God-	written commandments from God and
Բուզանդ/Buzand 3- 10:12	the God-written commandments from	God	and, holding them in his
Բուզանդ/Buzand 3- 10:13	bearer of the commandments (of	God),	plunging him into despondency
Բուզանդ/Buzand 3- 10:17	When the man of	God	arrived bringing the wood from
Բուզանդ/Buzand 3- 10:18	man who had spoken with	God
Բուզանդ/Buzand 3- 10:23	Manachirh saw that man of	God,	bishop Yakob, he scorned, ridiculed
Բուզանդ/Buzand 3- 11:7	for our land, churches and	God-	given faith, so that our
Բուզանդ/Buzand 3- 11:9	not enter this pious and	God-	loving land and that it
Բուզանդ/Buzand 3- 11:13	be glad that through them	God	has found us agreeable and
Բուզանդ/Buzand 3- 11:14	at the blessed altar of	God	during the mass after the
Բուզանդ/Buzand 3- 12:11	conduct, and implemented everything with	God-	given grace
Բուզանդ/Buzand 3- 12:17	according to the wishes of	God,	or act wisely
Բուզանդ/Buzand 3- 12:23	full of the knowledge of	God	and skill in reading Scripture
Բուզանդ/Buzand 3- 12:25	broke the holy word of	God
Բուզանդ/Buzand 3- 13:4	sons of anger, and without	God	they travelled about the land
Բուզանդ/Buzand 3- 13:15	they submit to commandments of	God	preached by leaders; rather, because
Բուզանդ/Buzand 3- 13:20	believe in the invisibility of	God	as revealed through visible words
Բուզանդ/Buzand 3- 14:0	deeds of that man of	God,	the great Daniel, how he
Բուզանդ/Buzand 3- 14:19	His power with	God	was such that whatever he
Բուզանդ/Buzand 3- 14:20	churches, for the work of	God
Բուզանդ/Buzand 3- 14:26	was still doing service to	God
Բուզանդ/Buzand 3- 14:29	have you forgotten your creator,	God,	and the mercy, miracles, and
Բուզանդ/Buzand 3- 14:30	you have abandoned your benefactor,	God,	Who raised you from nothing
Բուզանդ/Buzand 3- 14:31	the only-begotten Son of	God,	nonetheless He came, He descended
Բուզանդ/Buzand 3- 14:35	and recognize the Son of	God
Բուզանդ/Buzand 3- 14:37	Despite this	God,	through their blood, counseled you
Բուզանդ/Buzand 3- 14:41	teach you the word of	God,	and gave you rebirth and
Բուզանդ/Buzand 3- 14:43	But you abandoned	God	and repeated the evils of
Բուզանդ/Buzand 3- 14:53	I raise my hands to	God	in prayer for people whose
Բուզանդ/Buzand 3- 15:0	the great chief-priest of	God
Բուզանդ/Buzand 3- 15:4	rejected from the inheritance of	God
Բուզանդ/Buzand 3- 17:9	As a result, the Lord	God	grew angry at them and
Բուզանդ/Buzand 3- 17:10	after Armenia recognized the Lord,	God	granted them peace and quieted
Բուզանդ/Buzand 3- 19:1	lives in impiety, lewdness and	God-	hating
Բուզանդ/Buzand 3- 19:2	audacity, without the fear of	God	before their eyes. They conducted
Բուզանդ/Buzand 3- 19:2	and scorned the order of	God
Բուզանդ/Buzand 3- 19:5	were ridiculing the temple of	God.	The two brothers went and
Բուզանդ/Buzand 4- 3:3	to the king: “Just as	God	renewed your kingdom, so it
Բուզանդ/Buzand 4- 3:9	He had the fear of	God	in his heart and stringently
Բուզանդ/Buzand 4- 3:9	perfect in the love of	God
Բուզանդ/Buzand 4- 3:11	tired, with a zeal for	God	in his heart; he was
Բուզանդ/Buzand 4- 3:27	many rejoiced that, thanks to	God	the benevolent, he had been
Բուզանդ/Buzand 4- 3:32	of this great dignity of	God	which they placed on him
Բուզանդ/Buzand 4- 3:33	assembly and the command of	God.	For regarding him, it had
Բուզանդ/Buzand 4- 3:33	Yusik, in a vision from	God,	that a man would be
Բուզանդ/Buzand 4- 4:11	these miracles and signs from	God	occurred over this man, all
Բուզանդ/Buzand 4- 4:12	cried out: “You have pleased	God,	and the Spirit of God
Բուզանդ/Buzand 4- 4:12	God, and the Spirit of	God	alighted upon you, for this
Բուզանդ/Buzand 4- 4:23	atonement so that, believing in	God,	they would be able to
Բուզանդ/Buzand 4- 4:29	Jesus Christ, the Son of	God
Բուզանդ/Buzand 4- 4:53	ready for the Word of	God
Բուզանդ/Buzand 4- 4:55	at the right side of	God	the Father
Բուզանդ/Buzand 4- 4:59	to enter the Kingdom of	God
Բուզանդ/Buzand 4- 5:7	is the only Son of	God	and His birth, from His
Բուզանդ/Buzand 4- 5:9	Son and the birth of	God,	as we can convince you
Բուզանդ/Buzand 4- 5:10	name of the Creator of	God	and confess the birth of
Բուզանդ/Buzand 4- 5:12	on behalf of the merciful	God	that I will put your
Բուզանդ/Buzand 4- 5:13	the Only Begotten Son of	God,	Christ, whom the father first
Բուզանդ/Buzand 4- 5:15	When	God	first created creatures, then created
Բուզանդ/Buzand 4- 5:17	beings appeared to the invisable	God
Բուզանդ/Buzand 4- 5:21	glory of the Son of	God
Բուզանդ/Buzand 4- 5:22	the Virgin that we had,	God	was born as a man
Բուզանդ/Buzand 4- 5:23	and appearance of an invisible	God,	the birth of the Only
Բուզանդ/Buzand 4- 5:25	the Only Begotten Son of	God,	everything in heaven and on
Բուզանդ/Buzand 4- 5:26	For the majesty of	God	created everything and made man
Բուզանդ/Buzand 4- 5:30	the Only Begotten Son of	God
Բուզանդ/Buzand 4- 5:37	of Christ, the Son of	God	of our creation, and in
Բուզանդ/Buzand 4- 5:46	their glorious coming to see	God	with immortality, like those who
Բուզանդ/Buzand 4- 5:46	and see the birth of	God	the Father
Բուզանդ/Buzand 4- 5:48	not yet accepted the faith,	God	graciously thought that they would
Բուզանդ/Buzand 4- 5:50	Christ, who was born of	God,	heals him, and he (your
Բուզանդ/Buzand 4- 5:51	all; for the wrath of	God	will strike down those who
Բուզանդ/Buzand 4- 5:66	Jesus Christ, the Son of	God,	can revive him, your son
Բուզանդ/Buzand 4- 5:87	prayers with a pilgrimage ask	God	that this evil time would
Բուզանդ/Buzand 4- 6:0	how he ate, or how	God	worked miracles for nine years
Բուզանդ/Buzand 4- 6:5	Jesus Christ, the Son of	God
Բուզանդ/Buzand 4- 6:14	is looking for a sign,”	God	forbid
Բուզանդ/Buzand 4- 6:23	of all the kingdom of	God	and his righteousness, and all
Բուզանդ/Buzand 4- 6:24	You see, brothers, that	God	treats us as He treats
Բուզանդ/Buzand 4- 7:5	great humility, prayed fervently to	God,	behaved decently, loved the poor
Բուզանդ/Buzand 4- 7:5	always fulfilled the commandments of	God	in everything. In addition, he
Բուզանդ/Buzand 4- 8:1	really is the Son of	God,	born of the nature of
Բուզանդ/Buzand 4- 8:1	born of the nature of	God	the father
Բուզանդ/Buzand 4- 8:18	that by the command of	God	he was invited to defend
Բուզանդ/Buzand 4- 8:23	dispute about the Son of	God	Jesus Christ, whether he and
Բուզանդ/Buzand 4- 8:23	born from the nature of	God	the father or not
Բուզանդ/Buzand 4- 9:0	of the great life-giving	God,	or how they made a
Բուզանդ/Buzand 4- 9:9	Jesus Christ, the Son of	God,	against whom the king dares
Բուզանդ/Buzand 4- 10:0	by a sign revealed by	God,	or how peace was established
Բուզանդ/Buzand 4- 10:10	torments, but to pray to	God	for intercession for believers
Բուզանդ/Buzand 4- 12:2	love for the Church of	God.	Then the blessed Nerses also
Բուզանդ/Buzand 4- 12:5	land to pray and supplicate	God	that the holy Nerses be
Բուզանդ/Buzand 4- 12:7	not traverse the path of	God,	to any great extent. Just
Բուզանդ/Buzand 4- 13:0	the Armenians; the blow that	God	delivered to the awan called
Բուզանդ/Buzand 4- 13:4	gave thanks and glory to	God.	All the people so loved
Բուզանդ/Buzand 4- 13:6	oaths made to the Lord	God	so that the spiritual treasure
Բուզանդ/Buzand 4- 13:6	for them, would return. And	God	fulfillled their requests, their painful
Բուզանդ/Buzand 4- 13:10	the path of the Lord	God,	straying neither to the right
Բուզանդ/Buzand 4- 13:10	Nerses offered many thanks to	God	that he found his spiritual
Բուզանդ/Buzand 4- 13:12	His humanity has nourished them?	God	is the righteous judge, the
Բուզանդ/Buzand 4- 13:14	impious before the Lord your	God	and dare to openly boast
Բուզանդ/Buzand 4- 13:16	yourself from the wrath of	God.	Let not the wretched land
Բուզանդ/Buzand 4- 13:22	prophesied by the prophets of	God,	saying: “Woe is him who
Բուզանդ/Buzand 4- 13:31	time when the Son of	God	will come and will order
Բուզանդ/Buzand 4- 14:23	words of the man of	God	had been fulfilled immediately. For
Բուզանդ/Buzand 4- 14:23	word of a man of	God	falls unheeded to the ground
Բուզանդ/Buzand 4- 15:0	upbraided by the man of	God	Nerses; how he killed that
Բուզանդ/Buzand 4- 15:27	prayers were being offered to	God	by the people of the
Բուզանդ/Buzand 4- 15:39	will be visited upon you:	’God	will crush their teeth in
Բուզանդ/Buzand 4- 15:42	glory of the Son of	God
Բուզանդ/Buzand 4- 22:19	the victory had come from	God
Բուզանդ/Buzand 4- 23:0	conflict; and how he apostasized	God	and thereafter became an obstacle
Բուզանդ/Buzand 4- 23:2	had been a believer in	God,	but he abandoned the Christian
Բուզանդ/Buzand 4- 24:17	in the name of their	God,	and for their native Arsacid
Բուզանդ/Buzand 4- 44:2	person and did not fear	God,	she gave him to the
Բուզանդ/Buzand 4- 51:8	the Arsacids is guilty before	God	the Creator, nonetheless they supported
Բուզանդ/Buzand 4- 51:9	king Arshak is guilty before	God	and will have to pay
Բուզանդ/Buzand 4- 51:10	to lose your life in	God,	to reject your bnik lords
Բուզանդ/Buzand 4- 51:10	reject your bnik lords whom	God	gave you, to serve foreign
Բուզանդ/Buzand 4- 51:11	better for you to love	God,	accept and consent to Him
Բուզանդ/Buzand 4- 51:11	and not to reject your	God-	loving king
Բուզանդ/Buzand 4- 51:14	He created. Perhaps the Lord	God	too will get angry at
Բուզանդ/Buzand 4- 54:42	While	God	allowed it, I brought you
Բուզանդ/Buzand 4- 54:42	Nerses was upon us, and	God	had not forsaken us. While
Բուզանդ/Buzand 4- 55:16	fourteenth month, the blow of	God	fell upon the fugitives at
Բուզանդ/Buzand 4- 56:7	die for the name of	God.	Going to the place of
Բուզանդ/Buzand 4- 56:14	drink, glorifying the name of	God,	and I will turn my
Բուզանդ/Buzand 4- 58:1	of worship of the Christian	God	and agreed to worship the
Բուզանդ/Buzand 4- 58:2	whom they seized to abandon	God	and turn to the worship
Բուզանդ/Buzand 5- 1:6	able to pray and beseech	God	for the cultivation of the
Բուզանդ/Buzand 5- 1:6	it from enemies, and that	God	gave him whatever he requested
Բուզանդ/Buzand 5- 1:8	Armenians, and that he beseech	God	for them
Բուզանդ/Buzand 5- 1:10	leader. He was always beseeching	God	for them
Բուզանդ/Buzand 5- 4:31	never ask: “Where is their	God
Բուզանդ/Buzand 5- 4:32	While he was praying to	God,	the entire Armenian force went
Բուզանդ/Buzand 5- 4:37	poor man, can pray to	God	that he does not do
Բուզանդ/Buzand 5- 4:47	know that you, the Lord	God,	are one and glorious in
Բուզանդ/Buzand 5- 4:53	your church, O Lord, our	God
Բուզանդ/Buzand 5- 4:69	the point of death. Often	God	has given us victory through
Բուզանդ/Buzand 5- 5:1	not putting me to death.	God	put me in your hands
Բուզանդ/Buzand 5- 20:2	baptized folk who believe in	God	and Christ, for the churches
Բուզանդ/Buzand 5- 20:2	Christ, for the covenant of	God,	for the sisters and brothers
Բուզանդ/Buzand 5- 24:1	priest because this man of	God,	Nerses, was constantly reprimanding him
Բուզանդ/Buzand 5- 24:2	the great chief priest of	God,	Nerses
Բուզանդ/Buzand 5- 24:3	beseeched the chief priest of	God	to administer pennance to him
Բուզանդ/Buzand 5- 24:4	and beseeched the man of	God	to sit on the royal
Բուզանդ/Buzand 5- 24:5	offered Nerses, the man of	God,	some pure wine for that
Բուզանդ/Buzand 5- 24:6	say: “Blessed is our Lord	God	Who made me worthy of
Բուզանդ/Buzand 5- 24:22	Nerses, the blessed man of	God,	was taken by the Church
Բուզանդ/Buzand 5- 25:1	daytime, Nerses, the man of	God,	as though being taken to
Բուզանդ/Buzand 5- 25:1	clouds. For the angels of	God	were taking him upward, and
Բուզանդ/Buzand 5- 26:12	to possess his body, asked	God	that no one could fan
Բուզանդ/Buzand 5- 26:16	anywhere, because he had asked	God	for it in advance, and
Բուզանդ/Buzand 5- 28:0	signs and wonders revealed by	God	in Mambre after the departure
Բուզանդ/Buzand 5- 28:4	wine on the altar of	God	was really transformed into the
Բուզանդ/Buzand 5- 28:4	blood of the son of	God,	but thought that it remained
Բուզանդ/Buzand 5- 28:6	throne and note: “O Lord	God	Almighty, who created everything out
Բուզանդ/Buzand 5- 28:7	death. But you, most gracious	God,	did not forsake them, but
Բուզանդ/Buzand 5- 28:9	on earth as an eternal	god,	walked among people, received the
Բուզանդ/Buzand 5- 30:1	for the just man of	God	has gone from this world
Բուզանդ/Buzand 5- 30:2	since he was killed for	God
Բուզանդ/Buzand 5- 30:5	I know that	God	has forsaken and abandoned us
Բուզանդ/Buzand 5- 31:5	and poor, people who feared	God	and were awaiting the eternal
Բուզանդ/Buzand 5- 43:18	not find the herd. For	God	so had it that according
Բուզանդ/Buzand 5- 43:20	make a covenant and beseech	God,	to call upon the aid
Բուզանդ/Buzand 5- 43:34	hands. For today the Lord	God	has visited your evil upon
Բուզանդ/Buzand 5- 44:8	To	God	that righteousness is great and
Բուզանդ/Buzand 5- 44:10	evil, and worship the Lord	God	with sanctity and loyalty. Die
Բուզանդ/Buzand 5- 44:10	that itself represents death for	God,	for His Churches, His covenant
Բուզանդ/Buzand 5- 44:14	churches nor the covenant of	God	be trampled underfoot
Բուզանդ/Buzand 5- 44:16	further, saying: “I lived through	God	and devout Christianity. Let no
Բուզանդ/Buzand 5- 44:19	greater and more honorable before	God	than dispensing alms or giving
Բուզանդ/Buzand 5- 44:22	not fear death. For without	God	there is nothing
Բուզանդ/Buzand 6- 8:3	could not replace piety for	God	with greed. He did unworthy
Բուզանդ/Buzand 6- 9:5	A sign from	God	took place. For as soon
Բուզանդ/Buzand 6- 9:9	up and prayed, saying: “Lord	God,	you know that I am
Բուզանդ/Buzand 6- 12:1	blessed, modest man worthy of	God	who drank of the Holy
Բուզանդ/Buzand 6- 12:1	in a Christian manner as	God	wanted
Բուզանդ/Buzand 6- 13:2	people on the path of	God	all the days of his
Բուզանդ/Buzand 6- 15:1	and devout person, pious toward	God	and mankind
Բուզանդ/Buzand 6- 15:2	modesty, sensitivity, and propriety, beseeching	God	with fasts and prayers every
Բուզանդ/Buzand 6- 16:1	who, for the love of	God,	had resigned from the world
Բուզանդ/Buzand 6- 16:1	thirst, for the love of	God
Բուզանդ/Buzand 6- 16:6	full of the Spirit of	God.	Those with him, resembling him
Եղիշէ/Yeghishe 1- 2:37	to the holy testaments of	God,	they continually recalled the commands
Եղիշէ/Yeghishe 1- 2:37	them faithfully as if serving	God	and not men. For the
Եղիշէ/Yeghishe 2- 1:13	man who will fight with	God
Եղիշէ/Yeghishe 2- 1:23	known to the fearers of	God	before anyone had blown on
Եղիշէ/Yeghishe 2- 2:32	offering sacrifices and calling it	god,	and serving the fire. In
Եղիշէ/Yeghishe 2- 2:43	them to deny the true	God	and confess the visible elements
Եղիշէ/Yeghishe 2- 4:80	and earth existed the great	god	Zrvan sacrificed for a thousand
Եղիշէ/Yeghishe 2- 4:92	are in error who say:	’God	made death, and evil and
Եղիշէ/Yeghishe 2- 4:93	Especially as the Christians say:	’God	is jealous. Because of the
Եղիշէ/Yeghishe 2- 4:93	single fig from the tree.	God	made death, and subjected man
Եղիշէ/Yeghishe 2- 4:94	has for man, let alone	God	for men. For who says
Եղիշէ/Yeghishe 2- 4:95	Again, there is another error:	’God	who created heaven and earth
Եղիշէ/Yeghishe 2- 4:99	give account for you before	God
Եղիշէ/Yeghishe 2- 5:105	just written, they preach that	God	was crucified by men, that
Եղիշէ/Yeghishe 2- 5:107	tortured by men, let alone	God,	the Creator of all creatures
Եղիշէ/Yeghishe 2- 6:130	the king and ceaselessly requesting	God	for long life for him
Եղիշէ/Yeghishe 2- 6:130	been entrusted to him by	God,	and so that in its
Եղիշէ/Yeghishe 2- 6:131	mortals, believed in the loving	God,	the Creator of heaven and
Եղիշէ/Yeghishe 2- 6:136	not through a mediator—for	God	is one and there is
Եղիշէ/Yeghishe 2- 6:137		God	did not receive the beginning
Եղիշէ/Yeghishe 2- 6:138	those who believe truly in	God
Եղիշէ/Yeghishe 2- 6:142	men’s deeds are clear to	God,	likewise then also, before he
Եղիշէ/Yeghishe 2- 6:144	we might know the one	God,	Creator of things visible and
Եղիշէ/Yeghishe 2- 6:149	because of a single fig	God	created death, a piece of
Եղիշէ/Yeghishe 2- 7:151		God	would have been jealous at
Եղիշէ/Yeghishe 2- 7:153	for your having said that	God	was born from a woman
Եղիշէ/Yeghishe 2- 7:154	more laughable than this: the	god	Mihr is born from a
Եղիշէ/Yeghishe 2- 7:156	For when you hear that	God	created this whole world from
Եղիշէ/Yeghishe 2- 7:157	So,	God,	who begat this great body
Եղիշէ/Yeghishe 2- 7:160	Now if the evil	god	created death, what reality does
Եղիշէ/Yeghishe 2- 7:161	the creatures of the good	God
Եղիշէ/Yeghishe 2- 7:163	And the	god	whose creatures are corruptible and
Եղիշէ/Yeghishe 2- 7:163	cannot be called an indestructible	God
Եղիշէ/Yeghishe 2- 7:168	might suppose that these were	God	incorruptible, and abandoning the Creator
Եղիշէ/Yeghishe 2- 7:175	Now if	God	cares thus for the irrational
Եղիշէ/Yeghishe 2- 8:176	learned men said, that the	god	Mihr was born from a
Եղիշէ/Yeghishe 2- 8:177	great prophet Moses. With him	God	spoke in the bramble on
Եղիշէ/Yeghishe 2- 8:178	angel alone are rational, while	God	is above heaven and earth
Եղիշէ/Yeghishe 2- 8:179	are immortal and sons of	God
Եղիշէ/Yeghishe 2- 8:180	commandment, they will be opposing	God	and will receive disgrace and
Եղիշէ/Yeghishe 2- 8:182	me the very voice of	God: “	A servant, he says, who
Եղիշէ/Yeghishe 2- 8:185	to approach—he might become	god
Եղիշէ/Yeghishe 2- 8:187	tree but by calling creatures	god,	worshipping the dumb elements, offering
Եղիշէ/Yeghishe 2- 8:190	the judges of a good	God	are beneficent and those of
Եղիշէ/Yeghishe 2- 8:192	authority, how much more does	God	protect the whole of this
Եղիշէ/Yeghishe 2- 8:194	He is the true	God,	Creator of us all, whom
Եղիշէ/Yeghishe 2- 8:197	But we acknowledge	God	in this fashion, and in
Եղիշէ/Yeghishe 2- 8:198		God	who made this world, the
Եղիշէ/Yeghishe 2- 8:200	He was truly	God	and became truly man. In
Եղիշէ/Yeghishe 2- 8:200	his divinity, nor in remaining	God	did he spoil his humanity
Եղիշէ/Yeghishe 2- 9:211	shall we exchange for another	god	Jesus Christ—than whom there
Եղիշէ/Yeghishe 2- 9:211	whom there is no other	God
Եղիշէ/Yeghishe 2- 9:217	children, but is indissolubly with	God—	from whom it is impossible
Եղիշէ/Yeghishe 2- 10:249	by the sun, the great	god	who with his rays illuminates
Եղիշէ/Yeghishe 2- 10:249	with me, confessing him as	god,	I shall not cease to
Եղիշէ/Yeghishe 2- 11:252	grandfather Yazkert and to whom	God	gave Armenia in subjection under
Եղիշէ/Yeghishe 2- 11:261	only is the latter not	god,	but it is not even
Եղիշէ/Yeghishe 2- 11:263	of grace from the great	God,	not given to some individual
Եղիշէ/Yeghishe 2- 12:286	made this indissoluble covenant with	God	that they would remain firm
Եղիշէ/Yeghishe 3- 1:22	the divine command: ’I am	God	and there is no other
Եղիշէ/Yeghishe 3- 1:22	any other after me be	God.	I am a jealous God
Եղիշէ/Yeghishe 3- 1:22	God. I am a jealous	God.	I shall punish the sins
Եղիշէ/Yeghishe 3- 2:47	hands and addressed prayers to	God.	Others desired the earth to
Եղիշէ/Yeghishe 3- 5:101	their voices in unison to	God	note: “O Lord who knows
Եղիշէ/Yeghishe 3- 5:111	that it be left to	God	to seek vengeance and that
Եղիշէ/Yeghishe 3- 5:114	succeeded by the power of	God,	men, women, and all the
Եղիշէ/Yeghishe 3- 6:134	would remember the name of	God,	terrifying shocks befell them and
Եղիշէ/Yeghishe 3- 6:141	church. With the power of	God,	they held council, seeking a
Եղիշէ/Yeghishe 3- 7:156	die. It is easy for	God	to work through a few
Եղիշէ/Yeghishe 3- 8:195	success of the enterprise which	God	had effected through the Armenian
Եղիշէ/Yeghishe 3- 9:216	Since the fearers of	God	had gained such success, all
Եղիշէ/Yeghishe 3- 9:216	of Kalots making supplications to	God	with fasting and prayers, and
Եղիշէ/Yeghishe 3- 9:217	And all these visitations of	God,	which had been splendidly made
Եղիշէ/Yeghishe 3- 9:217	in their prayers might beg	God	that “we might conclude our
Եղիշէ/Yeghishe 3- 9:222	a covenant in love of	God
Եղիշէ/Yeghishe 3- 10:242	prevented from daring to worship	God	in his presence
Եղիշէ/Yeghishe 3- 11:262	believe to be the true	God,	and we wait for him
Եղիշէ/Yeghishe 3- 11:264	We beseech	God	and ceaselessly beg his great
Եղիշէ/Yeghishe 3- 11:265	to know that you oppose	God	and pointlessly kill us despite
Եղիշէ/Yeghishe 4- 1:8	to destruction which they opened	God	alone has the power to
Եղիշէ/Yeghishe 4- 1:16	coming of the Son of	God	and did not recall the
Եղիշէ/Yeghishe 5- 1:1	THE love of	God	is superior to all earthly
Եղիշէ/Yeghishe 5- 1:2	armed with the love of	God	for a weapon shrank at
Եղիշէ/Yeghishe 5- 1:2	could only remain united with	God	and if only, they were
Եղիշէ/Yeghishe 5- 1:3	recognized exile as familiarity with	God
Եղիշէ/Yeghishe 5- 1:20	the presence of the living	God,	from whom we shall be
Եղիշէ/Yeghishe 5- 1:25	of human love we exchange	God	for men
Եղիշէ/Yeghishe 5- 2:33	is a great thing that	God	has worked through us, in
Եղիշէ/Yeghishe 5- 2:35	abounded, there the grace of	God	was even more abundant.’
Եղիշէ/Yeghishe 5- 2:48	king of Antioch for their	God-	given religion
Եղիշէ/Yeghishe 5- 2:50	temples, offered impure sacrifices, abandoned	God,	and had received the punishment
Եղիշէ/Yeghishe 5- 3:61	birth of the Son of	God	at each one’s time
Եղիշէ/Yeghishe 5- 3:65	trial, offering in return to	God	with his own hands the
Եղիշէ/Yeghishe 5- 3:65	had received from him. Therefore,	God	accepted him as a model
Եղիշէ/Yeghishe 5- 3:65	coming of the Son of	God,	the apprehension of the incomprehensible
Եղիշէ/Yeghishe 5- 3:67	the same time was named	god	over the Egyptians
Եղիշէ/Yeghishe 5- 3:69	buried him in sand. Therefore,	God	bestowed a great name on
Եղիշէ/Yeghishe 5- 3:70	his kin, who had exchanged	God	for the calf in the
Եղիշէ/Yeghishe 5- 3:71	coming of the Son of	God,	how much more should we
Եղիշէ/Yeghishe 5- 4:77	father of the Son of	God
Եղիշէ/Yeghishe 5- 4:78	Holy Spirit, are sons of	God	and heirs of Christ
Եղիշէ/Yeghishe 5- 4:83	by men and justified by	God
Եղիշէ/Yeghishe 5- 4:85	old. The immutable nature of	God	does not change. As he
Եղիշէ/Yeghishe 5- 4:88	death of the cross. Therefore,	God	raised him even higher and
Եղիշէ/Yeghishe 5- 4:97	true life they worship as	God	whatever they have chosen to
Եղիշէ/Yeghishe 5- 5:101	do not worship the living	God	who took the form of
Եղիշէ/Yeghishe 5- 5:114	of the holy martyrs. May	God	be pleased with our willing
Եղիշէ/Yeghishe 6- 1:8	We thank you, our Lord	God,	that while the churches are
Եղիշէ/Yeghishe 6- 2:29	only did they beg of	God—	that they might not see
Եղիշէ/Yeghishe 6- 5:110	have openly denied the True	God	do not realize what they
Եղիշէ/Yeghishe 6- 5:117	when the honorable name of	God,	which he falsely bore, was
Եղիշէ/Yeghishe 6- 5:118	to be false to his	God,	to whom among mortals will
Եղիշէ/Yeghishe 6- 6:140	the great revelation effected by	God
Եղիշէ/Yeghishe 6- 6:144	the case, let us beg	God	only that we may be
Եղիշէ/Yeghishe 7- 3:55	For if our	God,	who is Creator of heaven
Եղիշէ/Yeghishe 7- 3:63	priest Ḷevond replied and note: “	God	who said light should shine
Եղիշէ/Yeghishe 7- 3:67	We thank you,	God,	we thank you and join
Եղիշէ/Yeghishe 7- 3:67	the gentiles: Where is their	God?	’—just as today your
Եղիշէ/Yeghishe 7- 3:68	he who had freely found	God-	given grace began to speak
Եղիշէ/Yeghishe 7- 6:128	turned to prayer, entrusting to	God	the life of the believer
Եղիշէ/Yeghishe 7- 6:130	consolation in the benevolence of	God,	who will neither leave you
Եղիշէ/Yeghishe 7- 6:141	you the wonderful deeds of	God	that I have seen
Եղիշէ/Yeghishe 7- 8:186	as we serve the true	God.	And if we suffer any
Եղիշէ/Yeghishe 7- 8:188	power to change our true	God	for another, as there is
Եղիշէ/Yeghishe 7- 8:188	as there is no other	God	save him
Եղիշէ/Yeghishe 7- 8:195	us to the kingdom of	God,	and have joined the supernal
Եղիշէ/Yeghishe 7- 8:198	it has been named the	god	Mihr, for it has no
Եղիշէ/Yeghishe 7- 9:212	in its rays, since he (	God)	has placed the light in
Եղիշէ/Yeghishe 7- 9:214	sake of our sustenance, so	God	has given us this sun
Եղիշէ/Yeghishe 7- 9:215	call any one of these	’God.	’ If anyone were to
Եղիշէ/Yeghishe 7- 9:215	them with the name of	’God,	’ they would have profited
Եղիշէ/Yeghishe 7- 9:216	affairs from the nature of	God
Եղիշէ/Yeghishe 7- 9:223	do not confess the crucified	God,	so you too are today
Եղիշէ/Yeghishe 7- 10:239	is just. True servants of	God	must not turn against earthly
Եղիշէ/Yeghishe 7- 10:248	Satan and an enemy of	God
Եղիշէ/Yeghishe 7- 11:261	the true living and quickening	God,	of his own good will
Եղիշէ/Yeghishe 7- 11:263	enjoyed the heavenly gifts of	God,	you do not even wish
Եղիշէ/Yeghishe 7- 12:280	at the incorruptible tribunal of	God
Եղիշէ/Yeghishe 7- 12:290	have strayed from the true	God,	they do not confess dumb
Եղիշէ/Yeghishe 7- 12:290	confess dumb elements to be	God
Եղիշէ/Yeghishe 8- 1:16	teachers had been guilty toward	God	or had sinned against the
Եղիշէ/Yeghishe 8- 1:22	note: “I swear by the	god	Mihr, you speak more stubbornly
Եղիշէ/Yeghishe 8- 2:29	to the great love of	God	in which our spiritual fathers
Եղիշէ/Yeghishe 8- 3:56	through him mercy fell from	God	into the heart of the
Եղիշէ/Yeghishe 8- 3:60	as a propitiatory sacrifice to	God
Եղիշէ/Yeghishe 8- 3:62	in their prayers will ask	God	that we may return from
Եղիշէ/Yeghishe 8- 3:64	And if	God	will favor us once more
Եղիշէ/Yeghishe 8- 3:64	the survivors, we know that	God	will also open for us
Եղիշէ/Yeghishe 8- 3:69	saying: “Blessed be the Lord	God	on high who has sent
Եղիշէ/Yeghishe 8- 3:71	will be ceaselessly interceding before	God
Եղիշէ/Yeghishe 8- 3:73	return to their land. Beg	God	that they may quickly follow
Եղիշէ/Yeghishe 8- 3:74	us sinners may enter before	God	in intercession for those same
Եղիշէ/Yeghishe 8- 4:80	he was always conversing with	God	on high
Եղիշէ/Yeghishe 9- 1:21	that of happy men worshiping	God
Եղիշէ/Yeghishe 9- 2:30	as with ones loved by	God
Եղիշէ/Yeghishe 9- 2:37	of healing were performed by	God	through them, so that many
Եղիշէ/Yeghishe 9- 4:96	good news; and they glorified	God	on high
Եղիշէ/Yeghishe 9- 5:108	desire of their prayers to	God	was that, as they had
Եղիշէ/Yeghishe 9- 5:109	made to those who love	God	in Christ Jesus our Lord
Փարպեցի/Parpetsi 1- 1:0	the truth of belief in	God. (	The conversion) was accomplished by
Փարպեցի/Parpetsi 1- 2:7	by that venerable man of	God,	the blessed Agat’angeghos
Փարպեցի/Parpetsi 1- 4:12	does the word of mighty	God	accomplish everything that He wills
Փարպեցի/Parpetsi 1- 5:5	aid, raising your hands to	God
Փարպեցի/Parpetsi 1- 5:7	Blessed be	God
Փարպեցի/Parpetsi 2- 6:6	have enraged tolerant and mild	God,	we have been betrayed into
Փարպեցի/Parpetsi 2- 8:0	that the all-caring creator	God	could provide. (The Arsacids were
Փարպեցի/Parpetsi 2- 8:0	of the blessed House of	God—	the great church cathedral—the
Փարպեցի/Parpetsi 2- 8:1	of that holy man of	God,	Nerses, that they would be
Փարպեցի/Parpetsi 2- 8:1	be among those shunned by	God.	They were betrayed by the
Փարպեցի/Parpetsi 2- 9:3	that because of their sins	God	had condemned them to suffer
Փարպեցի/Parpetsi 2- 10:0	his reign the most provident	God	favored (Armenia) with a truthful
Փարպեցի/Parpetsi 2- 10:4	Thus did humane and caring	God	accept the plan of that
Փարպեցի/Parpetsi 2- 10:4	about for a long time.	God	strengthened him with the spirit
Փարպեցի/Parpetsi 2- 10:13	heard this and, rejoicing, glorified	God	that it was during his
Փարպեցի/Parpetsi 2- 11:4	by the aid of mighty (	God),	was kept unharmed throughout the
Փարպեցի/Parpetsi 2- 11:4	torments, and was given (by	God)	to accomplish the illumination of
Փարպեցի/Parpetsi 2- 11:4	the truth of recognition of	God
Փարպեցի/Parpetsi 2- 11:5	time of) your blessed ancestors.	God	kept you for this and
Փարպեցի/Parpetsi 2- 11:8	proud of the assistance of	God	Who had graced him with
Փարպեցի/Parpetsi 2- 13:9	chamber door. The man of	God (	wept) because by the power
Փարպեցի/Parpetsi 2- 13:14	too, as we learned from	God,	should speak in a spiritual
Փարպեցի/Parpetsi 2- 13:15	his entreaties and prayers to	God	for the salvation of the
Փարպեցի/Parpetsi 2- 13:15	true faith, of recognition of	God,	to flower among you
Փարպեցի/Parpetsi 2- 13:18	make peace with all-powerful	God	for Whose awesome commands of
Փարպեցի/Parpetsi 2- 13:18	extremely difficult (matters]. Indeed, truthful	God	ordained for those who make
Փարպեցի/Parpetsi 2- 13:19	Now if	God	grants whatever two or three
Փարպեցի/Parpetsi 2- 13:20	I should join with you,	God	forbid that I should be
Փարպեցի/Parpetsi 2- 13:32	of that holy man of	God,	Nerses, had descended upon them
Փարպեցի/Parpetsi 2- 14:7	man’s lineage, and second, because	God	shows his blessed servants to
Փարպեցի/Parpetsi 2- 14:19	of the venerable man of	God,	the great patriarch Nerses. And
Փարպեցի/Parpetsi 2- 15:4	Nerses, the holy man of	God,	with an enraged heart said
Փարպեցի/Parpetsi 2- 16:1	of the blessed man of	God,	Sahak. With mournful entreaties and
Փարպեցի/Parpetsi 2- 16:2	the path to recognition of	God.	And He taught everyone to
Փարպեցի/Parpetsi 2- 16:13	Paul who was sent by	God,	who, because of false apostles
Փարպեցի/Parpetsi 2- 17:8	sitting beside the altar of	God	in the holy church of
Փարպեցի/Parpetsi 2- 17:9	next to the altar of	God	in the holy cathedral
Փարպեցի/Parpetsi 2- 17:10	Jesus Christ (the son of)	God,	and of the Holy Spirit
Փարպեցի/Parpetsi 2- 17:29	colorful gems, and sang Holy	God
Փարպեցի/Parpetsi 2- 17:37	saint Gregory, that man of	God.	But everything that will be
Փարպեցի/Parpetsi 2- 17:39	vision from an angel of	God,	explained according to each chapter
Փարպեցի/Parpetsi 2- 17:41	our Savior, the Son of	God,	who opened the door of
Փարպեցի/Parpetsi 2- 17:48	For nearer and dearer to	God	than all manner of well
Փարպեցի/Parpetsi 2- 17:51	in the book of omniscient	God,	who forgives with long-suffering
Փարպեցի/Parpetsi 2- 17:52	and kingdom, truly established by	God	the Word
Փարպեցի/Parpetsi 2- 17:53	appearance of the Son of	God	from the Holy Virgin
Փարպեցի/Parpetsi 2- 17:59	who love riches more than	God,	are to ascend to the
Փարպեցի/Parpetsi 2- 17:65	by the holy Word of	God,	they will regard as nothing
Փարպեցի/Parpetsi 2- 17:65	selling the glory of increate	God	in exchange for vain and
Փարպեցի/Parpetsi 2- 17:71	the holy place, posing as	God.	Lord Jesus will consume him
Փարպեցի/Parpetsi 2- 17:75	of immense surprise and glorified	God,	the lover of mankind, who
Փարպեցի/Parpetsi 2- 18:4	The blessed man of	God,	Sahak, had no male offspring
Փարպեցի/Parpetsi 2- 18:5	and worship the one true	God,	Our Lord and Savior Jesus
Փարպեցի/Parpetsi 3- 20:5	that the fire was a	god.	Apostasizing the inseparable, united holy
Փարպեցի/Parpetsi 3- 20:9	given to humankind by each	god	in every decision, and clearly
Փարպեցի/Parpetsi 3- 20:11	the dull vardapet how a	god	who is himself lacking and
Փարպեցի/Parpetsi 3- 20:15	was given to them by	God	Who stipulated it, and they
Փարպեցի/Parpetsi 3- 20:15	Creator Who is the true	God,	creator of all fulfullment of
Փարպեցի/Parpetsi 3- 20:15	dampness, light and darkness, and	God	contains all of them within
Փարպեցի/Parpetsi 3- 20:16	in-law, this denier of	God, (	Varazvaghan), urged on by the
Փարպեցի/Parpetsi 3- 20:20	abandoned by the care of	God,	he afflicted him for a
Փարպեցի/Parpetsi 3- 20:23	the blessed champion Gregory from	God. (	In this vision), he saw
Փարպեցի/Parpetsi 3- 21:4	which you rule as a	god,	where you can kill or
Փարպեցի/Parpetsi 3- 24:0	lords as (you would obey)	God.	’ We, exhorted first by
Փարպեցի/Parpetsi 3- 24:3	souls—as you said—may	God	administer that benefit or punishment
Փարպեցի/Parpetsi 3- 24:10	should we write down the	God-	loving and correct precepts of
Փարպեցի/Parpetsi 3- 24:12	serve the one sole true	God	Who made heaven and earth
Փարպեցի/Parpetsi 3- 24:12	upon them. He alone is	God	whom you have called gods
Փարպեցի/Parpetsi 3- 25:11		God	will arrange this for us
Փարպեցի/Parpetsi 3- 26:6	and especially our king. Like	God,	you have authority over us
Փարպեցի/Parpetsi 3- 26:15	faith which I learned from	God,	from my childhood, out of
Փարպեցի/Parpetsi 3- 26:16	studied from the mouth of	God	because of the fear of
Փարպեցի/Parpetsi 3- 26:17	than live in apostasy, without	God
Փարպեցի/Parpetsi 3- 27:13	most merciful physician, the Lord	God,	will heal us with you
Փարպեցի/Parpetsi 3- 27:15		God	forbid that in thinking about
Փարպեցի/Parpetsi 3- 27:16	correct and just faith from	God	by means of the blessed
Փարպեցի/Parpetsi 3- 27:31	to the inextinguishable fires which	God	has readied for Satan and
Փարպեցի/Parpetsi 3- 28:1	exchanged the glory of incorruptible	God	for the corrupt and transitory
Փարպեցի/Parpetsi 3- 28:15	was as though graced by	God	that Vardan, sparapet of Armenia
Փարպեցի/Parpetsi 3- 28:15	which announced the championship of	God	for centuries until eternity
Փարպեցի/Parpetsi 3- 28:16	and expressing their satisfaction. For	God	concealed the promise which Vardan
Փարպեցի/Parpetsi 3- 28:16	acquire great renown, for which	God	bestowed upon him the reputation
Փարպեցի/Parpetsi 3- 29:5	one flock, one shepherd [John 10, 16].” Indeed,	God	did unite (the sheep) and
Փարպեցի/Parpetsi 3- 29:7	wept in the house of	God
Փարպեցի/Parpetsi 3- 29:9	fuel needs of the false-	god. (	The fire), which devoured (the
Փարպեցի/Parpetsi 3- 30:1		God	forbid. Nor did I repudiate
Փարպեցի/Parpetsi 3- 30:6	live, it is because of	God.	So, let us not dread
Փարպեցի/Parpetsi 3- 30:24	nor do we wish to.	God	forbid
Փարպեցի/Parpetsi 3- 31:6	But that holy man of	God,	Vardan, lord of the Mamikoneans
Փարպեցի/Parpetsi 3- 32:3	a glory-loving denier of	God.	The venerable Vardan then said
Փարպեցի/Parpetsi 3- 32:9	Trinity. You are the sole	God	and there is none but
Փարպեցի/Parpetsi 3- 32:11	confessed You as the true	God,	king of kings, and lord
Փարպեցի/Parpetsi 3- 32:12	to and confess You as	God	of gods, lord of lords
Փարպեցի/Parpetsi 3- 32:12	of gods, lord of lords,	God	the atoner of our sins
Փարպեցի/Parpetsi 3- 32:20	the one and only true	God.	Full of emotion and with
Փարպեցի/Parpetsi 3- 33:4	and had as associates other	God-	betraying men who shared his
Փարպեցի/Parpetsi 3- 34:3	and worshipped the omnipotent lord	God. (	He) took the holy Gospel
Փարպեցի/Parpetsi 3- 34:8	power of God’s anger and (	God)	turned (the Iranians) against him
Փարպեցի/Parpetsi 3- 35:2	but let them glory in	God.	’
Փարպեցի/Parpetsi 3- 35:16	their camps thanking and blessing	God
Փարպեցի/Parpetsi 3- 36:1	has betrayed the covenant of	God	and duplicitously broken the oath
Փարպեցի/Parpetsi 3- 37:3	crowns for the lovers of	God.	Now let whoever wants to
Փարպեցի/Parpetsi 3- 37:9	and was so favored by	God	that they saw the Iranian
Փարպեցի/Parpetsi 3- 37:10	they glorified and blessed omnipotent	God
Փարպեցի/Parpetsi 3- 38:6	Ghewond, that venerable man of	God,	to advise and encourage the
Փարպեցի/Parpetsi 3- 38:8	his vardapet the man of	God,	Mashtoc’, had chanced upon (Ghewond
Փարպեցի/Parpetsi 3- 38:10	strangers. Others were chosen by	God	for their judicious judgements and
Փարպեցի/Parpetsi 3- 39:3	each other, the Armenians blessing	God	as they attacked
Փարպեցի/Parpetsi 3- 40:0	to this conclusion, and humane	God	had called his dear ones
Փարպեցի/Parpetsi 3- 41:12	brother was quickly heard. For	God	heard the man’s request and
Փարպեցի/Parpetsi 3- 42:7	But	God	saw to it that he
Փարպեցի/Parpetsi 3- 42:7	from on High of judicious	God	acting upon them
Փարպեցի/Parpetsi 3- 42:10	did not ask the lord	God,	who said through the prophet
Փարպեցի/Parpetsi 3- 42:11	above-cited just word of	God	suggested, the mask was pulled
Փարպեցի/Parpetsi 3- 42:12	that the blessed priests of	God	were being taken on. (Vasak’s
Փարպեցի/Parpetsi 3- 42:14	asked Ghewond, that man of	God: “	I know that Vasak, in
Փարպեցի/Parpetsi 3- 42:18	the words that man of	God,	Ghewond, (Vasak) travelled with them
Փարպեցի/Parpetsi 3- 42:24	the Armenians, then the Lord	God	has not spoken with me
Փարպեցի/Parpetsi 3- 43:2	court the blessed priests of	God,	the senior tanuters of Armenia
Փարպեցի/Parpetsi 3- 43:5	to replace the fear of	God	with fear of a man
Փարպեցի/Parpetsi 3- 44:0	the other holy priests of	God:	the blessed Yovsep’, the true
Փարպեցի/Parpetsi 3- 44:5	nobility, Ghewond, the man of	God,	came forward and responded: “All
Փարպեցի/Parpetsi 3- 44:5	our faith and with the	God-	given command of the Church’s
Փարպեցի/Parpetsi 3- 44:10	in the abundant kingdom of	God.	These are not my words
Փարպեցի/Parpetsi 3- 44:15	which should be styled a	god,	since it both gives birth
Փարպեցի/Parpetsi 3- 44:16	to call them brothers, and	god
Փարպեցի/Parpetsi 3- 44:22	When the holy man of	God,	Ghewond, had said all of
Փարպեցի/Parpetsi 3- 44:27	Ghewond), in accordance with his	God-	given knowledge, beautifully outlined for
Փարպեցի/Parpetsi 3- 45:6	wretch did not know that	God	had quit his side, and
Փարպեցի/Parpetsi 3- 45:6	Ghewond, the blessed man of	God,	was fulfilled upon the wretch
Փարպեցի/Parpetsi 3- 46:7	of that blessed man of	God,	Ghewond, had come upon him
Փարպեցի/Parpetsi 3- 46:15	That blessed man of	God,	Ghewond, related that (Vasak) died
Փարպեցի/Parpetsi 3- 47:0	reign [A.D. 455]: the holy priests of	God:	lord Yovsep’, the kat’oghikos, lord
Փարպեցի/Parpetsi 3- 48:9	at us because of the	god-	killing Armenian priests, who long
Փարպեցի/Parpetsi 3- 50:3	someone who died for their	God,	nothing bad or malicious can
Փարպեցի/Parpetsi 3- 51:2	became joyously happy. They glorified	God,	and immediately prepared for the
Փարպեցի/Parpetsi 3- 51:4	of the holy Spirit of	God.	Arising from the meal, they
Փարպեցի/Parpetsi 3- 51:4	meal, they glorified and blessed	God,	reciting prayers
Փարպեցի/Parpetsi 3- 51:5	The holy priests of	God	commanded the bound naxarars, in
Փարպեցի/Parpetsi 3- 51:6	dear ones? You should beseech	God	about the journey so that
Փարպեցի/Parpetsi 3- 51:7	leave you to go to	God.	All of you beseech the
Փարպեցի/Parpetsi 3- 51:11	of the blessed priests of	God	sermonized
Փարպեցի/Parpetsi 3- 51:14	When the holy priests of	God	heard such words of glad
Փարպեցի/Parpetsi 3- 51:14	their hands to heaven, thanking	God	with great gladness, saying: “We
Փարպեցի/Parpetsi 3- 51:14	gladness, saying: “We thank You,	God,	that through the grace of
Փարպեցի/Parpetsi 3- 52:2	though they were malicious, destructive,	god-	slaying men. This was especially
Փարպեցի/Parpetsi 3- 52:3	When the holy priests of	God	saw the executioners and the
Փարպեցի/Parpetsi 3- 52:3	which, for the name of	God,	they had been deserving of
Փարպեցի/Parpetsi 3- 53:4	the cemetary. The Word of	God	with the angels, opened (the
Փարպեցի/Parpetsi 3- 53:6	of the blessed priests of	God	and joyfully and delightedly kissed
Փարպեցի/Parpetsi 3- 53:7	Similarly, the blessed priests of	God	with joyful hearts and happy
Փարպեցի/Parpetsi 3- 53:7	in their embrace, saying: “May	God	bless you with power, give
Փարպեցի/Parpetsi 3- 53:7	sits on the right of	God	the Father
Փարպեցի/Parpetsi 3- 53:11	When the holy priests of	God	were departing, other children of
Փարպեցի/Parpetsi 3- 54:1	with the venerable priests of	God	and the Armenian naxarars who
Փարպեցի/Parpetsi 3- 54:3	well-being. For it was	God	Who was furthering this matter
Փարպեցի/Parpetsi 3- 54:9	as has been said above,	God	was seeing to matters according
Փարպեցի/Parpetsi 3- 54:11	of the holy Spirit that	God	would not allow (Vehdenshapuh) to
Փարպեցի/Parpetsi 3- 54:13	most powerful giver of justice,	God,	Who caused the ambarakapet to
Փարպեցի/Parpetsi 3- 54:13	ambarakapet to speak. (Xuzhik) begged (	God)	for a fragment of the
Փարպեցի/Parpetsi 3- 54:14	his heart to the lord	God,	beseeching Him on high to
Փարպեցի/Parpetsi 3- 54:14	their death and passage to	God,	so that later he might
Փարպեցի/Parpetsi 3- 55:19	we shall order them killed’—	God	forbid that we should apostasize
Փարպեցի/Parpetsi 3- 55:19	now, more than us, beseeching	God	for our death for God
Փարպեցի/Parpetsi 3- 55:19	God for our death for	God,	than for our lives with
Փարպեցի/Parpetsi 3- 55:22	dared to say about the	god-	like king. But know that
Փարպեցի/Parpetsi 3- 56:3	to the venerable man of	God,	Ghewond: “We have heard that
Փարպեցի/Parpetsi 3- 56:3	acquaint you with the true	god
Փարպեցի/Parpetsi 3- 56:6	The holy man of	God,	Ghewond, began to speak with
Փարպեցի/Parpetsi 3- 56:8	I have learned (all) from	God	and not from man. Today
Փարպեցի/Parpetsi 3- 56:8	change this and be lost?	God	forbid! I counter with the
Փարպեցի/Parpetsi 3- 56:9	which you promise to give,	God	forbid that we should accept
Փարպեցի/Parpetsi 3- 56:12	When the blessed man of	God,	Ghewond, had finished his reply
Փարպեցի/Parpetsi 3- 56:12	delay not. We ask that	God	grant us and find us
Փարպեցի/Parpetsi 3- 56:15	confession, which was learned from	God
Փարպեցի/Parpetsi 3- 57:5	that the venerable man of	God,	Ghewond, was the chief advisor
Փարպեցի/Parpetsi 3- 57:9	Bagrewand, the blessed man of	God,	Ghewond the presbyter, from Vanand
Փարպեցի/Parpetsi 3- 57:13	was pondering by what strategems	God	would show the man a
Փարպեցի/Parpetsi 3- 57:17	from care. Joyfully he glorified	God,	realizing that now all the
Փարպեցի/Parpetsi 3- 57:26	the venerable Xuzhik realized that	God	had reduced suspicions all around
Փարպեցի/Parpetsi 3- 57:28	of the blessed man of	God,	Ghewond. The place was more
Փարպեցի/Parpetsi 3- 57:29	hearts, they worshipped the lord	God,	and then, setting to work
Փարպեցի/Parpetsi 3- 57:33	the first fruit of that	God-	given great treasure and presented
Փարպեցի/Parpetsi 3- 57:33	salvation, and thereupon realized that	God	had visited them, and that
Փարպեցի/Parpetsi 3- 57:33	of the blessed man of	God,	Ghewond, who had counseled them
Փարպեցի/Parpetsi 3- 57:33	grace they would receive from	God	on that night. And the
Փարպեցի/Parpetsi 3- 57:34	Thereafter that blessed man of	God,	the Xuzhik (whom I shall
Փարպեցի/Parpetsi 3- 57:36	took me (because of Almighty	God)	to the coveted site of
Փարպեցի/Parpetsi 3- 58:8	your crazed madness, and beseech	God	that he rouses you from
Փարպեցի/Parpetsi 3- 58:8	our resembling you (by converting).	God	forbid that we should abandon
Փարպեցի/Parpetsi 3- 59:2	Humane	God,	through the intercession of the
Փարպեցի/Parpetsi 4- 60:4	of Yazatvshnasp’s words, they glorified	God,	Who cared about their souls
Փարպեցի/Parpetsi 4- 60:5	received them as if a	God-	given blessing, and (especially) liked
Փարպեցի/Parpetsi 4- 60:7		God	exalted them before the military
Փարպեցի/Parpetsi 4- 60:7	to the right hand of	God	on High, many diverse types
Փարպեցի/Parpetsi 4- 61:10	Most merciful	God,	seeing the entreaties and labors
Փարպեցի/Parpetsi 4- 61:10	intercession of the priests of	God	who had been martyred, and
Փարպեցի/Parpetsi 4- 61:11	their fathers, in peace, as	God	willed it, all of them
Փարպեցի/Parpetsi 4- 64:9	a prophet of the lord	God
Փարպեցի/Parpetsi 4- 64:16	This was because	God,	out of pleasure with the
Փարպեցի/Parpetsi 4- 64:20	The venerable man of	God,	the kat’oghikos of Armenia, Giwt
Փարպեցի/Parpetsi 4- 64:22	The blessed man of	God	answered as follows: “Tell the
Փարպեցի/Parpetsi 4- 64:26	You resist the command of	God,	and yet do not fear
Փարպեցի/Parpetsi 4- 64:26	breaks the king’s command, dishonors	God.	And you also said that
Փարպեցի/Parpetsi 4- 64:29	of Giwt, the man of	God.	When the king heard all
Փարպեցի/Parpetsi 4- 64:35	hand of this man of	God
Փարպեցի/Parpetsi 4- 64:37	all, he entrusted them to	God,	and set off on the
Փարպեցի/Parpetsi 4- 65:22	to himself: “Through you, lord	God,	everything is always possible. Nothing
Փարպեցի/Parpetsi 4- 65:22	will, for You are my	God
Փարպեցի/Parpetsi 4- 66:7	courageous. Who knows, most compassionate	God	may look upon our difficulties
Փարպեցի/Parpetsi 4- 66:10	bothers me, I ceaselessly entreat	God
Փարպեցի/Parpetsi 4- 66:14	you are saying, and beseech	God	alone (Who can do anything
Փարպեցի/Parpetsi 4- 66:15	primarily on the mercy of	God,	through the intercession of saint
Փարպեցի/Parpetsi 4- 68:2	the all-conquering aid of	God,	to Whom they turned, they
Փարպեցի/Parpetsi 4- 68:5	Inspired by	God,	marzpan Sahak, the sparapet of
Փարպեցի/Parpetsi 4- 68:7	church, they worshipped the lord	God,	the creator and strengthener of
Փարպեցի/Parpetsi 4- 69:3	men so arranged, they glorified	God	and cried out together, saying
Փարպեցի/Parpetsi 4- 69:3	out together, saying: “Help us,	God	our Savior, for the glory
Փարպեցի/Parpetsi 4- 69:3	never say, ’where is their	God?	’
Փարպեցի/Parpetsi 4- 69:13	occupied killing the enemies of	God, (	Garjoyl) wanted to come up
Փարպեցի/Parpetsi 4- 69:17	fulfilled and confirmed, that “Whomever	God	aids can expel a thousand
Փարպեցի/Parpetsi 4- 69:23	and related the miracles of	God	which happened to God’s beloved
Փարպեցի/Parpetsi 4- 69:24	together to the House of	God (	Whose strength is mighty) and
Փարպեցի/Parpetsi 4- 69:24	Him, worshipping the sole true	God	and the irresistible order of
Փարպեցի/Parpetsi 4- 69:27	regret no more. Lord my	God,	I will confess You forever
Փարպեցի/Parpetsi 4- 70:3	Reshtunik’ informing them of how	God	had helped those who placed
Փարպեցի/Parpetsi 4- 70:10	on the right hand (of	God)	stormed out to join the
Փարպեցի/Parpetsi 4- 70:18	and glorified the power of	God	which caused so few, unorganized
Փարպեցի/Parpetsi 4- 70:19	them arrived (at their destination).	God	had worked signs and powers
Փարպեցի/Parpetsi 4- 70:19	they offered to the lord	God	a feast of joy and
Փարպեցի/Parpetsi 4- 70:19	joy and acceptable services. For	God	had granted them the victory
Փարպեցի/Parpetsi 4- 71:2	man’s prayers, and hoping that	God	would grant everything according to
Փարպեցի/Parpetsi 4- 71:5	troops with ardent hearts, beseeched	God	for help and so completed
Փարպեցի/Parpetsi 4- 71:6	who place their hopes in	God	are never disappointed. For, as
Փարպեցի/Parpetsi 4- 71:8	of the infidels. For, since	God	is with you, he will
Փարպեցի/Parpetsi 4- 71:23	more delighted to see that	God	is reconciled with you. For
Փարպեցի/Parpetsi 4- 71:23	opponents of justice. 23 And may	God	Who now strengthened you, always
Փարպեցի/Parpetsi 4- 72:1	Mamikonean, through the power of	God	had safely escaped from bondage
Փարպեցի/Parpetsi 4- 72:1	to the great visitation which	God	had bestowed upon the land
Փարպեցի/Parpetsi 4- 72:3	In the case of Vard,	God)	excercised even more powers than
Փարպեցի/Parpetsi 4- 72:5	It was then that the	God-	loving men and allies recalled
Փարպեցի/Parpetsi 4- 72:5	unity—and they realized that	God	had accepted his reconversion, witness
Փարպեցի/Parpetsi 4- 72:5	and faith. He note: “Indeed	God	has recognized the long-standing
Փարպեցի/Parpetsi 4- 73:0	The holy Vasak had asked	God	to allow him to see
Փարպեցի/Parpetsi 4- 73:1	Almighty	God	quickly implemented the request of
Փարպեցի/Parpetsi 4- 73:16	fear of the oath to	God	and trampling under foot the
Փարպեցի/Parpetsi 4- 74:2	illuminated with the glory of	God.	Many of (Vasak’s) comrades, the
Փարպեցի/Parpetsi 4- 75:4		God	had so strongly graced the
Փարպեցի/Parpetsi 4- 75:20	Aryan lord, I resolved before	God	and man to justly serve
Փարպեցի/Parpetsi 4- 75:24	Truth I had known, that	God	is the real creator and
Փարպեցի/Parpetsi 4- 76:5	blessed man Gregory’s courage toward	God, (	Nerseh) cried out to that
Փարպեցի/Parpetsi 4- 76:5	out to that man of	God	in a loud voice mixed
Փարպեցի/Parpetsi 4- 76:6	For everything is possible for	God,	and He will willingly hear
Փարպեցի/Parpetsi 4- 76:7	to Gregory, the man of	God.	But he did this with
Փարպեցի/Parpetsi 4- 76:8	to Christ, and the savior	God	then and there removed the
Փարպեցի/Parpetsi 4- 76:8	were surrounding him carefully, and (	God)	peacefully freed him to go
Փարպեցի/Parpetsi 4- 76:10	of the Aryans, who is	god-	like and has the power
Փարպեցի/Parpetsi 4- 77:0	Vagharshapat. In the House of	God,	and in the martyria of
Փարպեցի/Parpetsi 4- 77:0	vowed and offered gifts to	God
Փարպեցի/Parpetsi 4- 77:1	the poor, they then glorified	God	themselves, with great rejoicing
Փարպեցի/Parpetsi 4- 77:5	wounded for the sake of	God,	and he wanted to save
Փարպեցի/Parpetsi 4- 77:8	he heard this, he glorified	God.	Leaving the cleric with us
Փարպեցի/Parpetsi 4- 77:9	and through the power of	God	we were healed and made
Փարպեցի/Parpetsi 4- 77:10	into the ears of some	God-	hating men. They started to
Փարպեցի/Parpetsi 4- 80:14	and acceptable to the just	God,	He will save us from
Փարպեցի/Parpetsi 4- 81:10	Truly, would not the avenging	God	demand (an explanation) from us
Փարպեցի/Parpetsi 4- 81:14	such successful work he glorified	God	that without his participation, God
Փարպեցի/Parpetsi 4- 81:14	God that without his participation,	God	bent and broke the enemy’s
Փարպեցի/Parpetsi 4- 82:8	a king set up by	God	upon the earth. And God
Փարպեցի/Parpetsi 4- 82:8	God upon the earth. And	God	Himself was with him in
Փարպեցի/Parpetsi 4- 82:11	being worthy of acceptance by	God
Փարպեցի/Parpetsi 4- 83:5	Now	God	has frequently glorified us with
Փարպեցի/Parpetsi 4- 83:6	note: “Those whom the lord	God	strikes one through his dear
Փարպեցի/Parpetsi 4- 83:6	to flight” [II Deuteronomy 32, 30]. We belong to	God	and God will look upon
Փարպեցի/Parpetsi 4- 83:6	We belong to God and	God	will look upon and aid
Փարպեցի/Parpetsi 4- 83:13	or pride myself in them—	God	forbid! I (place my hopes
Փարպեցի/Parpetsi 4- 83:20	His prideful words destroyed him.	God	had betrayed the prince of
Փարպեցի/Parpetsi 4- 83:20	the force of Vahan Mamikonean.	God	patiently and forgivingly pardoned him
Փարպեցի/Parpetsi 4- 83:23	bravery (with the power of	God),	he then went unconcernedly as
Փարպեցի/Parpetsi 4- 83:24	Because	God	had so inspired them with
Փարպեցի/Parpetsi 4- 84:2	recalled the irresistible strength (of	God)	and was thoroughly frightened, wondering
Փարպեցի/Parpetsi 4- 86:7	and accepted the visitation from	God	and the facts of the
Փարպեցի/Parpetsi 4- 88:5	By the power of	God
Փարպեցի/Parpetsi 4- 90:5	before Nixor, as well the	God-	forsaken (Zoroastrian Armenians) who were
Փարպեցի/Parpetsi 4- 90:10	Mamikonean heard this, they glorified	God	in Whose hands are the
Փարպեցի/Parpetsi 4- 90:15	When those	God-	denying cheaters who had allied
Փարպեցի/Parpetsi 4- 91:20	service and labor as a	god	and he thought not to
Փարպեցի/Parpetsi 4- 92:0	recognize when the peace of	God	is upon the land
Փարպեցի/Parpetsi 4- 92:2	I would like to (if	God	grants me your intercession), as
Փարպեցի/Parpetsi 4- 92:5	I thank	God	that you did not weary
Փարպեցի/Parpetsi 4- 93:9	of Scripture was revealed, that “	God	is light
Փարպեցի/Parpetsi 4- 93:10	as the light, and through	God,	the faces of the pious
Փարպեցի/Parpetsi 4- 93:10	servants were illuminated. They chose (	God)	and were illuminated
Փարպեցի/Parpetsi 4- 94:8	a mass of thanksgiving to	God.	First, they gave provisions to
Փարպեցի/Parpetsi 4- 95:9	to speak at length before	God	and before you kings
Փարպեցի/Parpetsi 4- 95:14	obey, as though (they were)	God
Փարպեցի/Parpetsi 4- 95:19	do not revere anyone as	God
Փարպեցի/Parpetsi 4- 95:24	the Mamikonid was granted by	God.	He spoke to the ears
Փարպեցի/Parpetsi 4- 96:8	only have been done by	God	Who is the creator of
Փարպեցի/Parpetsi 4- 97:1	Armenia, that blessed man of	God,	the kat’oghikos of Armenia, Yohan
Փարպեցի/Parpetsi 4- 97:4	Such is the ornament which	God	has readied for His loved
Փարպեցի/Parpetsi 4- 98:2	Seeing daily such	God-	given wisdom which dwelled in
Փարպեցի/Parpetsi 4- 99:1	the right-hand of Almighty	God	they established and confirmed him
Փարպեցի/Parpetsi 4- 99:3	go to the House of	God
Փարպեցի/Parpetsi 4- 99:5	And the House of	God	was insufficient to hold all
Փարպեցի/Parpetsi 4- 99:7	tiding, the venerable one thanked	God	and with a heart breaking
Փարպեցի/Parpetsi 4- 99:7	had the psalm read: “Bless	God	in the great congregation, the
Փարպեցի/Parpetsi 4- 100:0	the Holy Virgin Mother of	God	from the very beginning: through
Փարպեցի/Parpetsi 4- 100:2	revealed the truth, saying: “Bless	God	in the congregations, The Lord
Փարպեցի/Parpetsi 4- 100:8	that are Caesar’s, and to	God	the things that are God’s
Փարպեցի/Parpetsi 4- 100:8	things that are God’s” [Matthew 22:21; Mark 12:17; Luke 20:25] “Bless	God	in the congregations, The Lord
Փարպեցի/Parpetsi 4- 100:10	heaven I cry out to	God	with old David who dedicated
Փարպեցի/Parpetsi 4- 100:10	praise to the most high	God	regarding his son Solomon: “Blessed
Փարպեցի/Parpetsi 4- 100:10	Solomon: “Blessed be the Lord	God	of Israel, who has given
Փարպեցի/Parpetsi 4- 100:11	same: Blessed be the Lord	God	of Israel, who has entrusted
Փարպեցի/Parpetsi 4- 100:13	he could become king without	God	but then fled. Clothed with
Փարպեցի/Parpetsi 4- 100:14	are the pompous ones without	God?	Where are the rulers without
Փարպեցի/Parpetsi 4- 100:14	Where are the rulers without	God?	Where are the bloodshedders? Where
Փարպեցի/Parpetsi 4- 100:25	for the incarnate child of	God	from him
Խորենացի/Khorenatsi 1- 1:5	we are the image of	God,	and furthermore if the virtue
Խորենացի/Khorenatsi 1- 4:3	the others: “The all-merciful	God	rewarded him as a shepherd
Խորենացի/Khorenatsi 1- 4:10	had hope to call on	God
Խորենացի/Khorenatsi 1- 4:11	have hope to call upon	God?	And how is “calling” to
Խորենացի/Khorenatsi 1- 4:12	was truly the creature of	God,	and he is said to
Խորենացի/Khorenatsi 1- 4:12	asked: “Where are you?” [Gen. 3:9] by	God	and not by anyone else
Խորենացի/Khorenatsi 1- 4:13	was close and known to	God,	offered Him a sacrifice, and
Խորենացի/Khorenatsi 1- 4:14	were accepted and known by	God,	for what reason is the
Խորենացի/Khorenatsi 1- 4:14	the first to call upon	God,	and that with hope
Խորենացի/Khorenatsi 1- 4:16	from the Garden and from	God
Խորենացի/Khorenatsi 1- 4:17	was the most intimate with	God	was killed by his own
Խորենացի/Khorenatsi 1- 4:18	was no further word of	God	or revelation, and the human
Խորենացի/Khorenatsi 1- 4:18	hope and righteousness, called upon	God
Խորենացի/Khorenatsi 1- 4:20	them to forget the name	God	or Him whose name it
Խորենացի/Khorenatsi 1- 4:20	had the one created by	God	yet reached death and burial
Խորենացի/Khorenatsi 1- 4:21	So then he called	God	to help him
Խորենացի/Khorenatsi 1- 4:25	the earth which the Lord	God	has cursed
Խորենացի/Khorenatsi 1- 6:17	he undertakes to show that	God	is true and righteous even
Խորենացի/Khorenatsi 1- 6:17	races [cf. Acts 13:19], speaks thus: “Justly did	God	destroy these races from before
Խորենացի/Khorenatsi 1- 6:18	But	God	preserved the rights of the
Խորենացի/Khorenatsi 1- 19:3	made, as is clear to	God;	but whether men will praise
Խորենացի/Khorenatsi 2- 13:16	Chroesus was invoking some new	god
Խորենացի/Khorenatsi 2- 17:2	stored in the temple of	God	at Jerusalem and marched against
Խորենացի/Khorenatsi 2- 26:6	Jesus Christ, the Son of	God
Խորենացի/Khorenatsi 2- 30:6	Him as the Son of	God,	saying: “These wonders are not
Խորենացի/Khorenatsi 2- 30:6	raise the dead but only	God
Խորենացի/Khorenatsi 2- 31:4	two things: either you are	God	who have descended from heaven
Խորենացի/Khorenatsi 2- 31:4	you are the son of	God	and do them
Խորենացի/Khorenatsi 2- 33:8	Christ Jesus the Son of	God,	the requests of your heart
Խորենացի/Khorenatsi 2- 33:22	worship Christ as the true	God
Խորենացի/Khorenatsi 2- 33:27	were persuaded that He was	God
Խորենացի/Khorenatsi 2- 33:29	custom not to recognize a	god	by the emperor’s command alone
Խորենացի/Khorenatsi 2- 33:35	So, consequently, if	God	does not please men, He
Խորենացի/Khorenatsi 2- 33:35	please men, He cannot be	God;	and on this reasoning it
Խորենացի/Khorenatsi 2- 33:35	right for men to pardon	God
Խորենացի/Khorenatsi 2- 33:43	works miracles and preaches another	god	superior to fire and water
Խորենացի/Khorenatsi 2- 33:43	disciple of the son of	God,	creator of fire and water
Խորենացի/Khorenatsi 2- 33:49	Jesus Christ, the son of	God,	whom the Jews crucified, who
Խորենացի/Khorenatsi 2- 34:8	not worship Christ the living	God
Խորենացի/Khorenatsi 2- 53:11	as chief priest of the	god	Aramazd in Ani
Խորենացի/Khorenatsi 2- 82:4	not know the truth about	God,	yet he realized the falsity
Խորենացի/Khorenatsi 2- 83:13	he received his recompense from	God:	in a vision he received
Խորենացի/Khorenatsi 2- 83:13	he was converted, and then	God	removed all the tyrants from
Խորենացի/Khorenatsi 2- 86:7	he promised to worship Nunē’s	God.	This was granted him, and
Խորենացի/Khorenatsi 2- 86:10	destroyed the image of Aramazd,	god	of thunder, which stood outside
Խորենացի/Khorenatsi 2- 86:14	went away. But the benevolent	God,	looking down on their stumbling
Խորենացի/Khorenatsi 2- 86:16	witness to the Word of	God,	and by her zeal crowned
Խորենացի/Khorenatsi 2- 88:2	When	God	had removed all the tyrants
Խորենացի/Khorenatsi 2- 88:8	when the victorious Constantine arrived,	God	delivered Licinius into his hands
Խորենացի/Khorenatsi 2- 88:8	that he might pray to	God,	against whom he had sinned
Խորենացի/Khorenatsi 2- 91:3	of mind to speak to	God	without distraction, he left his
Խորենացի/Khorenatsi 2- 91:19	in the courts of our	God
Խորենացի/Khorenatsi 2- 91:20	the glory and praise of	God
Խորենացի/Khorenatsi 2- 92:3	equal in the contemplation of	God	and the ascetic life, but
Խորենացի/Khorenatsi 2- 92:11	mixed with gall to our	God
Խորենացի/Khorenatsi 2- 92:14	soul has not trusted in	God
Խորենացի/Khorenatsi 2- 92:16	Do you not know that	God	has glorified his saints and
Խորենացի/Khorenatsi 2- 92:21	case with the saints of	God	and those who humbled themselves
Խորենացի/Khorenatsi 2- 92:21	should be our words to	God	concerning the dangers we run
Խորենացի/Khorenatsi 2- 92:26	one who speaks talks of	God	and things divine, but the
Խորենացի/Khorenatsi 3- 2:3	time of Christ Himself our	God.	Unharmed, Vrt’anēs went to the
Խորենացի/Khorenatsi 3- 5:3	For	God	has made you lord not
Խորենացի/Khorenatsi 3- 9:7	the cathedral, note: “Help me,	God,	who guided David’s sling stone
Խորենացի/Khorenatsi 3- 13:2	of the Greeks. He denied	God,	worshipped idols, raised persecutions and
Խորենացի/Khorenatsi 3- 17:9	we swear by the great	god	Mihr. Only hurry to us
Խորենացի/Khorenatsi 3- 22:14	amends for the man of	God	Daniel, being measured by the
Խորենացի/Khorenatsi 3- 24:2	the all-seeing eye of	God	was also revealed to the
Խորենացի/Khorenatsi 3- 33:4	alien to the nature of	God	and created, and a servant
Խորենացի/Khorenatsi 3- 42:3	of his generals. For although	God	had granted them victory in
Խորենացի/Khorenatsi 3- 49:7	again resorted to prayer, beseeching	God
Խորենացի/Khorenatsi 3- 51:6	Pahlavik family, and second, because	God	shows his servants to be
Խորենացի/Khorenatsi 3- 55:13	behold your father is a	god,	why do you hesitate
Խորենացի/Khorenatsi 3- 57:17	I thank	God	for your preparing for us
Խորենացի/Khorenatsi 3- 57:35	We offer many thanks to	God	for your good renown among
Խորենացի/Khorenatsi 3- 61:2	and not the mother of	God
Խորենացի/Khorenatsi 3- 61:4	Christ as one Son of	God	and the all-holy Virgin
Խորենացի/Khorenatsi 3- 61:4	Mary as the mother of	God
Խորենացի/Khorenatsi 3- 62:8	longer seek oracles from Proteus,	god	of the underworld, but they
Խորենացի/Khorenatsi 3- 65:10	governorship with equal confidence, until	God	is kind enough to restore
Խորենացի/Khorenatsi 3- 68:12	time consumed the man of	God
Խորենացի/Khorenatsi 3- 68:30	themselves and not called by	God,	elected by money and not
Խորենացի/Khorenatsi 3- 68:30	they have abandoned gentleness, where	God	dwells, and have become wolves
Խորենացի/Khorenatsi 3- 68:31	honor rather than lovers of	God
Խորենացի/Khorenatsi 3- 68:39	does this demonstrate, save that	God	has abandoned us and that
Խորենացի/Khorenatsi 3- 68:44	From this may Christ	God	protect us and all those
Սեբէոս/Sebeos 1- 7:3	to destroy the rites of	God;	how the valiant Armenian nobles
Սեբէոս/Sebeos 1- 7:3	Mamikonean house, the zealot for	God	Vardan called ’the Red’, in
Սեբէոս/Sebeos 1- 8:20	eminent persons. At all times	God	is blessed
Սեբէոս/Sebeos 1- 9:2	So now’, he said,	’God	will seek (vengeance for) this
Սեբէոս/Sebeos 1- 9:4	follows: ’I believe in one	God,	who created heaven and earth
Սեբէոս/Sebeos 1- 9:4	Spirit. For he only is	God,	and there is none save
Սեբէոս/Sebeos 1- 9:25	and ruinous Khosrov, cursed by	God
Սեբէոս/Sebeos 1- 11:13	I swear by the great	god	Aramazd, by the lord Sun
Սեբէոս/Sebeos 1- 11:20	as follows: ’Kingship is from	God,	and he gave it to
Սեբէոս/Sebeos 1- 11:20	do not have confidence in	God,	but in valour and the
Սեբէոս/Sebeos 1- 11:20	I tell you that, if	God	wills, tomorrow the combat of
Սեբէոս/Sebeos 1- 11:21	and dry alike. For if	God	wills, a fierce tempest will
Սեբէոս/Sebeos 1- 27:1	them in battle. The Lord	God	delivered the enemies’ army into
Սեբէոս/Sebeos 1- 35:2	’Blessed is	God	and the Father of our
Սեբէոս/Sebeos 1- 35:2	Christ, Father of mercies and	God	of all consolations, who consoled
Սեբէոս/Sebeos 1- 35:2	coming, and we recognized that	God	had not completely abandoned us
Սեբէոս/Sebeos 1- 35:3	But truly, that same	God	of ours is among us
Սեբէոս/Sebeos 1- 35:5	Lord Jesus Christ and true	God,	and who audaciously waged war
Սեբէոս/Sebeos 1- 35:7	made worthy, being prevented by	God	who punished us, ’not in
Սեբէոս/Sebeos 1- 35:9	said, by the grace of	God	through your holy prayers all
Սեբէոս/Sebeos 1- 35:9	peace in this city of	God	and its surroundings, as they
Սեբէոս/Sebeos 1- 36:2	’Glory in the highest to	God,	and peace to earth, goodwill
Սեբէոս/Sebeos 1- 36:4	By the grace of	God,	from me the chief-bishop
Սեբէոս/Sebeos 1- 36:4	Christ, and the love of	God,	and peace be multiplied.’
Սեբէոս/Sebeos 1- 36:5	First, we thank	God	for the consolations with ’which
Սեբէոս/Sebeos 1- 36:6	But	’God	is faithful’, who comforted with
Սեբէոս/Sebeos 1- 36:6	’Console, console my people, says	God;	you priests, speak to the
Սեբէոս/Sebeos 1- 36:6	was full of distress.’	God	has approached you as sons
Սեբէոս/Sebeos 1- 36:8	of Moses was close to	God, (	repeating) friend to friend the
Սեբէոս/Sebeos 1- 36:8	to the house of the	God	of Jacob.’
Սեբէոս/Sebeos 1- 36:9	the city of the living	God,	the Jerusalem in heaven, and
Սեբէոս/Sebeos 1- 36:9	to see the throne of	God	above the earth, observing ’God
Սեբէոս/Sebeos 1- 36:9	God above the earth, observing	’God	the judge of all’ sitting
Սեբէոս/Sebeos 1- 36:9	on the base that received	God
Սեբէոս/Sebeos 1- 36:10	belongs) to the Lord our	God,	and to us shame of
Սեբէոս/Sebeos 1- 36:10	But when the kindness of	God	wished in his beneficence to
Սեբէոս/Sebeos 1- 36:16	make peace. And may the	God	of peace and love be
Սեբէոս/Sebeos 1- 37:3	of holiness and dedicated to	God.	’The just had desired to
Սեբէոս/Sebeos 1- 38:3	to wage war on it?	God	is able, should he wish
Սեբէոս/Sebeos 1- 38:3	But take care lest perchance	God	be not pleased, and the
Սեբէոս/Sebeos 1- 38:4	Let him not try, because	God	established it and no one
Սեբէոս/Sebeos 1- 38:4	it so seems good to	God,	let the will of God
Սեբէոս/Sebeos 1- 38:4	God, let the will of	God	be done
Սեբէոս/Sebeos 1- 38:5	for the blood of Maurice?	God	sought that from the hands
Սեբէոս/Sebeos 1- 38:5	empire of the Persians when	God	gave him into our hands
Սեբէոս/Sebeos 1- 38:11	claim to trust in your	God.	Why did he not save
Սեբէոս/Sebeos 1- 38:14	magnates. Entering the house of	God,	they spread the letter before
Սեբէոս/Sebeos 1- 38:17	feet, as the Lord our	God	obliterates them from the face
Սեբէոս/Sebeos 1- 38:32	But they made an appeal:	’God-	loving and beneficent lord, have
Սեբէոս/Sebeos 1- 39:9	all his army greatly thanked	God.	Then king Heraclius ordered the
Սեբէոս/Sebeos 1- 41:13	’You call them vicars of	God;	so, it is not right
Սեբէոս/Sebeos 1- 42:5	taught them to recognize the	God	of Abraham, especially because he
Սեբէոս/Sebeos 1- 42:6	they turned to the living	God	who had appeared to their
Սեբէոս/Sebeos 1- 42:6	He note: ’With an oath	God	promised this land to Abraham
Սեբէոս/Sebeos 1- 42:7	the sons of Abraham, and	God	is accomplishing his promise to
Սեբէոս/Sebeos 1- 42:7	you. Love sincerely only the	God	of Abraham, and go and
Սեբէոս/Sebeos 1- 42:7	and seize your land which	God	gave to your father Abraham
Սեբէոս/Sebeos 1- 42:7	resist you in battle, because	God	is with you.’
Սեբէոս/Sebeos 1- 42:10	to the Greek king, saying:	’God	gave that land to our
Սեբէոս/Sebeos 1- 42:16	vessels of the churches of	God.	Setting sail on the sea
Սեբէոս/Sebeos 1- 44:12	in the holy church of	God	around the patriarch, and told
Սեբէոս/Sebeos 1- 44:16	of Smbat called Khosrov Shum.	God	softened the king’s heart, and
Սեբէոս/Sebeos 1- 45:9	constructed, to the glory of	God
Սեբէոս/Sebeos 1- 45:10	his deceit to light with	God,	he travailed to raise persecutions
Սեբէոս/Sebeos 1- 46:2	faith, read, O lover of	God
Սեբէոս/Sebeos 1- 46:3	in which the love of	God	has reposed and the grace
Սեբէոս/Sebeos 1- 46:4	by the right hand of	God,	which no one is able
Սեբէոս/Sebeos 1- 46:4	upheld) by the grace of	God,	the nobles and the Christ
Սեբէոս/Sebeos 1- 46:10	that man not be called	God.	’ And they reported his
Սեբէոս/Sebeos 1- 46:19	had not turned aside from	God,	then he in anger would
Սեբէոս/Sebeos 1- 46:19	But now in fear of	God	we shall declare the truth
Սեբէոս/Sebeos 1- 46:23	So now, ’because	God	has delivered us from servitude
Սեբէոս/Sebeos 1- 46:23	we must request from Christ	God	for your pious and God
Սեբէոս/Sebeos 1- 46:23	God for your pious and	God-	loving rule that it remain
Սեբէոս/Sebeos 1- 46:24	of the glory of your	God-	loving rule has suffused everything
Սեբէոս/Sebeos 1- 46:24	resemble the pious servant of	God,	the divinely gracious, the valiant
Սեբէոս/Sebeos 1- 46:24	whole world - which may Christ	God	now bless through Your Piety
Սեբէոս/Sebeos 1- 46:25	and the word was with	God,	and the Word was God
Սեբէոս/Sebeos 1- 46:25	God, and the Word was	God.	’
Սեբէոս/Sebeos 1- 46:27	gospel: ’No one has seen	God.	’ And Paul says: ’Whom
Սեբէոս/Sebeos 1- 46:28	is describing the incarnation of	God,	as the saying of the
Սեբէոս/Sebeos 1- 46:29	union. One form was begotten,	God	and man, like a lamp
Սեբէոս/Sebeos 1- 46:29	Tarsus declares: ’There is one	God,	and one mediator between God
Սեբէոս/Sebeos 1- 46:29	God, and one mediator between	God	and mankind.’ ’Now there
Սեբէոս/Sebeos 1- 46:29	unconfused union, ineffable according to	God	from the Father, and because
Սեբէոս/Sebeos 1- 46:30	Lord Jesus Christ is one,	God	and man. The life hung
Սեբէոս/Sebeos 1- 46:31	mankind, surely the witness of	God	is greater which he testified
Սեբէոս/Sebeos 1- 46:32	Jesus Christ is Son of	God	and of man, and the
Սեբէոս/Sebeos 1- 46:33	a beginning, the Son of	God	became a son of man
Սեբէոս/Sebeos 1- 46:34	Now the apostle of	God	mentioned his humbling himself ’as
Սեբէոս/Sebeos 1- 46:34	enemies, we were reconciled with	God	through the death of his
Սեբէոս/Sebeos 1- 46:34	lord of glory.’ Furthermore:	’God	sent his Son in the
Սեբէոս/Sebeos 1- 46:36	only is the Son of	God	the word, (he is) both
Սեբէոս/Sebeos 1- 46:36	man, yet it is also	God.	So those who from the
Սեբէոս/Sebeos 1- 46:42	at the command of the	God-	loving king Constantine; and they
Սեբէոս/Sebeos 1- 46:46	consider as follows: that your	God-	loving palace holds the foundation
Սեբէոս/Sebeos 1- 46:50	’We believe in one	God,	almighty Father, creator of heaven
Սեբէոս/Sebeos 1- 46:50	Lord Jesus Christ, Son of	God,	only-begotten born of God
Սեբէոս/Sebeos 1- 46:50	God, only-begotten born of	God	the Father, that is from
Սեբէոս/Sebeos 1- 46:50	the being of the Father.	God	from God, light from light
Սեբէոս/Sebeos 1- 46:50	of the Father. God from	God,	light from light, true God
Սեբէոս/Sebeos 1- 46:50	God, light from light, true	God	from true God, born and
Սեբէոս/Sebeos 1- 46:50	light, true God from true	God,	born and not created. The
Սեբէոս/Sebeos 1- 46:54	say that the Son of	God	or the holy Spirit are
Սեբէոս/Sebeos 1- 46:58	For he believed in one	God	lord of all, and in
Սեբէոս/Sebeos 1- 46:59	a servant of the Lord	God	omnipotent, and of Jesus Christ
Սեբէոս/Sebeos 1- 46:61	called the Lord ’chariot of	God’,	and once ’Mount Sinai’, and
Սեբէոս/Sebeos 1- 46:62	says: ’The myriad chariots of	God,	thousands of drivers, and the
Սեբէոս/Sebeos 1- 46:62	he said) ’myriad chariots of	God,	thousands of drivers, and the
Սեբէոս/Sebeos 1- 46:63	to which the Son of	God	ascended, to the myriad-fold
Սեբէոս/Sebeos 1- 46:63	say to the Son of	God:	’Holy God, holy and powerful
Սեբէոս/Sebeos 1- 46:63	the Son of God: ’Holy	God,	holy and powerful, holy and
Սեբէոս/Sebeos 1- 46:73	from St. Gregory and the	God-	loving kings Constantine and Trdat
Սեբէոս/Sebeos 1- 46:77	unworthy and impossible to consider	God	becoming man and being born
Սեբէոս/Sebeos 1- 46:78	happen to the Word of	God	according to his flesh, then
Սեբէոս/Sebeos 1- 46:78	and uncorrupted to bring forth	God	made man. And it would
Սեբէոս/Sebeos 1- 46:79	anyone will not confess that	God	is truly Emmanuel, and for
Սեբէոս/Sebeos 1- 46:79	flesh the incarnate Word of	God,	let him be anathema.’
Սեբէոս/Sebeos 1- 46:80	not confess the Word of	God	united in the body by
Սեբէոս/Sebeos 1- 46:80	the same with the body	God	and at the same time
Սեբէոս/Sebeos 1- 46:82	to inform in writing your	God-	loving and pious majesty of
Սեբէոս/Sebeos 1- 46:83	May	God	grant our unworthiness to seek
Սեբէոս/Sebeos 1- 46:83	knowledge of the good from	God	worthily, and to bless your
Սեբէոս/Sebeos 1- 46:83	worthily, and to bless your	God-	loving and beneficent lordship, so
Սեբէոս/Sebeos 1- 48:7	I swear by the great	God	that I shall not be
Սեբէոս/Sebeos 1- 48:11	there. If you attack me,	God	is a righteous judge.’
Սեբէոս/Sebeos 1- 49:10	’ The bishop note: ’If	God	wills and your majesty.’
Սեբէոս/Sebeos 1- 49:11	communion with you. But if	God	were to make me worthy
Սեբէոս/Sebeos 1- 49:14	king’s orders, he note: ’May	God	bless your beneficent and pious
Սեբէոս/Sebeos 1- 49:15	the bishop and note: ’May	God	bless you. You acted in
Սեբէոս/Sebeos 1- 50:1	and turn to the great	God	whom I worship, the God
Սեբէոս/Sebeos 1- 50:1	God whom I worship, the	God	of our father Abraham
Սեբէոս/Sebeos 1- 50:8	went into the house of	God,	fell on his face and
Սեբէոս/Sebeos 1- 50:13	day by his upraised arm	God	saved the city through the
Սեբէոս/Sebeos 1- 52:17	Now	God	sent a disturbance amongst the
Ղեւոնդ/Ghevond 1- 1:0	the reign of the pious,	God-	pleasing Emperor Heraclius [610-641] of Byzantium
Ղեւոնդ/Ghevond 1- 1:0	years. As long as the	God-	crowned Heraclius was living, the
Ղեւոնդ/Ghevond 1- 1:1	had sinned before the Lord	God
Ղեւոնդ/Ghevond 1- 1:3	at Madiam and told them: “	God	promised Abraham that He would
Ղեւոնդ/Ghevond 1- 1:3	patriarch. Because of our wickedness,	God	became disgusted with us and
Ղեւոնդ/Ghevond 1- 2:6	his troops and not in	God	Who determines the outcome of
Ղեւոնդ/Ghevond 1- 3:7	is the prophet’s lament: “O	God,	the heathen have come into
Ղեւոնդ/Ghevond 1- 3:14	the women. But all-seeing	God	took pity on the Armenians
Ղեւոնդ/Ghevond 1- 3:14	they turned back joyfully glorifying	God	Who demanded vengeance from their
Ղեւոնդ/Ghevond 1- 4:16	the guilty was shed and	God	demanded vengeance upon those who
Ղեւոնդ/Ghevond 1- 4:17	attacks. For he was a	God-	fearing man, perfectly pious in
Ղեւոնդ/Ghevond 1- 5:1	all others with piety toward	God.	He concerned himself with all
Ղեւոնդ/Ghevond 1- 5:1	and adorned the churches of	God	with doctoral arts and groups
Ղեւոնդ/Ghevond 1- 7:16	people seeking peace from humane	God.	One could say that the
Ղեւոնդ/Ghevond 1- 8:5	them to the grace of	God,	and sent them away
Ղեւոնդ/Ghevond 1- 8:11	the mighty right hand of	God	for aid and a just
Ղեւոնդ/Ghevond 1- 8:13	Aid from Almighty	God	came to the Armenian forces
Ղեւոնդ/Ghevond 1- 8:22	attacked them. But then again	God	showed His mercy and came
Ղեւոնդ/Ghevond 1- 8:23	to commit this sacrilege, saying: “	God	forbid that we do such
Ղեւոնդ/Ghevond 1- 8:23	place of the glory of	God,	Who has given such a
Ղեւոնդ/Ghevond 1- 9:5	to you by the living	God	and the covenant which God
Ղեւոնդ/Ghevond 1- 9:5	God and the covenant which	God	made with your father Ishmael
Ղեւոնդ/Ghevond 1- 10:10	and all took refuge in	God,	looking solely to Him for
Ղեւոնդ/Ghevond 1- 13:7	since He was near to	God,	and knew His person better
Ղեւոնդ/Ghevond 1- 13:11	the unique and all-powerful	God?	Why do they profess three
Ղեւոնդ/Ghevond 1- 13:12	Is it possible that	God	could have dwelt in flesh
Ղեւոնդ/Ghevond 1- 14:0	Lord Jesus Christ, our true	God	and sovereign of those who
Ղեւոնդ/Ghevond 1- 14:1	advance against us? It is	God	Himself who commands us to
Ղեւոնդ/Ghevond 1- 14:6	we have been commanded by	God	to examine all and hold
Ղեւոնդ/Ghevond 1- 14:10	merchants of the things of	God	and faith, who catch hold
Ղեւոնդ/Ghevond 1- 14:11	grace and the will of	God	that Christianity has been preached
Ղեւոնդ/Ghevond 1- 14:11	prosper by the power of	God	the Creator
Ղեւոնդ/Ghevond 1- 14:13	the New Testaments, seeing that	God,	the unique source of mercy
Ղեւոնդ/Ghevond 1- 14:14	to the lawless Jewish people,	God	placed declarations, parables and clear
Ղեւոնդ/Ghevond 1- 14:16	this by the grace of	God,	point by point, in my
Ղեւոնդ/Ghevond 1- 14:17	confidence because, being near to	God,	He knew Himself better than
Ղեւոնդ/Ghevond 1- 14:18	professing that there is no	God
Ղեւոնդ/Ghevond 1- 14:19	deprived of the Word of	God,	but as perfect man and
Ղեւոնդ/Ghevond 1- 14:19	as perfect man and perfect	God
Ղեւոնդ/Ghevond 1- 14:20	it was the Word of	God	which spoke to them before
Ղեւոնդ/Ghevond 1- 14:23	it was to him that	God	said “By your descendants shall
Ղեւոնդ/Ghevond 1- 14:26	many holy persons, cherished by	God,	who have predicted the coming
Ղեւոնդ/Ghevond 1- 14:26	were the holy servants of	God.	You declare Muhammad more worthy
Ղեւոնդ/Ghevond 1- 14:26	more worthy of faith than	God,	who has spoken through them
Ղեւոնդ/Ghevond 1- 14:26	all, and the Word of	God	manifest in the flesh
Ղեւոնդ/Ghevond 1- 14:27	hundred and eleven servants of	God,	speaking unanimously of the same
Ղեւոնդ/Ghevond 1- 14:27	as the favored servants of	God,	and compels you to regard
Ղեւոնդ/Ghevond 1- 14:27	whereas he himself rejects what	God	has said through them and
Ղեւոնդ/Ghevond 1- 14:31	number of beings created by	God	during the first six days
Ղեւոնդ/Ghevond 1- 14:33	is by the inspiration of	God	through His Prophets that all
Ղեւոնդ/Ghevond 1- 14:34	teachings about the knowledge of	God,	an account of the creation
Ղեւոնդ/Ghevond 1- 14:34	creation of the world by	God,	the prohibition of the worship
Ղեւոնդ/Ghevond 1- 14:35	contain the marvellous works of	God	with the record, from time
Ղեւոնդ/Ghevond 1- 14:35	among them were agreeable to	God,	and those who were not
Ղեւոնդ/Ghevond 1- 14:38	the Christ, the Son of	God	as preached by the Prophets
Ղեւոնդ/Ghevond 1- 14:38	to recognize the Son of	God	in the person of Christ
Ղեւոնդ/Ghevond 1- 14:39	than the incarnate Son of	God
Ղեւոնդ/Ghevond 1- 14:42	see in our own days;	God	established the entire nation in
Ղեւոնդ/Ghevond 1- 14:45	seen the marvellous work of	God,	for when it was compared
Ղեւոնդ/Ghevond 1- 14:46	is imperfect and forgetful. Yet	God,	who is eternal, whose power
Ղեւոնդ/Ghevond 1- 14:47	of so many saints of	God.	You further say: “Satan finds
Ղեւոնդ/Ghevond 1- 14:47	himself near the servants of	God.”	As for God Himself, Satan
Ղեւոնդ/Ghevond 1- 14:47	servants of God.” As for	God	Himself, Satan never approaches Him
Ղեւոնդ/Ghevond 1- 14:49	only understand the knowledge of	God	in the measure whereby God
Ղեւոնդ/Ghevond 1- 14:49	God in the measure whereby	God	would instruct them
Ղեւոնդ/Ghevond 1- 14:50		God	did not speak with man
Ղեւոնդ/Ghevond 1- 14:50	you assume in supposing that	God	would institute all that was
Ղեւոնդ/Ghevond 1- 14:51	as we have already said,	God	wished to reveal Himself and
Ղեւոնդ/Ghevond 1- 14:52	So, if	God	ought to have ordained all
Ղեւոնդ/Ghevond 1- 14:53	Although the revelation made by	God	to Moses was only a
Ղեւոնդ/Ghevond 1- 14:53	a complete instruction, but nevertheless,	God	does mention in the Law
Ղեւոնդ/Ghevond 1- 14:54	As regards to the resurrection,	God	says: “See now that I
Ղեւոնդ/Ghevond 1- 14:54	he, and there is no	god	beside me; I kill and
Ղեւոնդ/Ghevond 1- 14:55	burn unto the lowest hells.” [Jeremiah 17:4].	God	brought these words to further
Ղեւոնդ/Ghevond 1- 14:56	that it was written by	God	and brought down from the
Ղեւոնդ/Ghevond 1- 14:56	you have deceitfully publicized that	God	sent it down from the
Ղեւոնդ/Ghevond 1- 14:57	from adding that it was	God	who sent it down from
Ղեւոնդ/Ghevond 1- 14:58	Further, know this also, that	God	has not willed to instruct
Ղեւոնդ/Ghevond 1- 14:58	men still needed assistance from	God	and promised to send the
Ղեւոնդ/Ghevond 1- 14:60	ignorant of the Scriptures of	God
Ղեւոնդ/Ghevond 1- 14:63	ministry of the Prophet Daniel,	God	has revealed to us the
Ղեւոնդ/Ghevond 1- 14:63	a most truthful knowledge of	God.	First, mankind shall come out
Ղեւոնդ/Ghevond 1- 14:65	not like those who serve	God
Ղեւոնդ/Ghevond 1- 14:67	deny both the existence of	God,	and the resurrection, along with
Ղեւոնդ/Ghevond 1- 14:68	are committing a crime against	God
Ղեւոնդ/Ghevond 1- 14:71	just as with pagans, indeed,	God	has long since made them
Ղեւոնդ/Ghevond 1- 14:74	wonderous and salvific knowledge of	God	has been spread abroad, let
Ղեւոնդ/Ghevond 1- 14:76	us. First of all, because	God	has given us the strictest
Ղեւոնդ/Ghevond 1- 14:78	with ’Lord’, or sometimes with	’God’
Ղեւոնդ/Ghevond 1- 14:80	indeed for the servants of	God	who are under His command
Ղեւոնդ/Ghevond 1- 14:81	was told: “I am the	God	of Abraham, the God of
Ղեւոնդ/Ghevond 1- 14:81	the God of Abraham, the	God	of Isaac, the God of
Ղեւոնդ/Ghevond 1- 14:81	the God of Isaac, the	God	of Jacob” [Exodus 3:15]; “Let us make
Ղեւոնդ/Ghevond 1- 14:82	not look upon Him, that	God	is addressing these words? We
Ղեւոնդ/Ghevond 1- 14:82	coming from the Book of	God,	are empty and futile. To
Ղեւոնդ/Ghevond 1- 14:82	then could it be that	God	is addressing these words, if
Ղեւոնդ/Ghevond 1- 14:84	the eye and created by	God,	which the night obscures and
Ղեւոնդ/Ghevond 1- 14:85	pay no attention to what	God	orders us in the Holy
Ղեւոնդ/Ghevond 1- 14:86	part, we know only one	God,	the Creator of heaven and
Ղեւոնդ/Ghevond 1- 14:87	recognize as the Word of	God,	the ray of light without
Ղեւոնդ/Ghevond 1- 14:88	Scriptures call the Son of	God,	engendered by Him not under
Ղեւոնդ/Ghevond 1- 14:88	regard to the Word of	God,	emanating from God
Ղեւոնդ/Ghevond 1- 14:88	Word of God, emanating from	God
Ղեւոնդ/Ghevond 1- 14:89	no being more precious before	God	than man, as you yourself
Ղեւոնդ/Ghevond 1- 14:89	the angels were commanded by	God	to bow down before Adam
Ղեւոնդ/Ghevond 1- 14:90	created in the image of	God,	but do you believe that
Ղեւոնդ/Ghevond 1- 14:90	body full of infirmities which	God	created in His image? Never
Ղեւոնդ/Ghevond 1- 14:90	soul, reason and word which	God	created in the image of
Ղեւոնդ/Ghevond 1- 14:90	will, became the image of	God
Ղեւոնդ/Ghevond 1- 14:93		God,	therefore, seeing His image so
Ղեւոնդ/Ghevond 1- 14:94	whole of the knowledge of	God	and receive the light, for
Ղեւոնդ/Ghevond 1- 14:94	the light, for which reason	God	revealed His knowledge gradually, little
Ղեւոնդ/Ghevond 1- 14:95	And because the Word of	God	should assume our flesh, our
Ղեւոնդ/Ghevond 1- 14:95	to one who is veritably	God
Ղեւոնդ/Ghevond 1- 14:96	equality of the Word with	God	Himself? Listen to what Moses
Ղեւոնդ/Ghevond 1- 14:96	human form: “The Lord your	God	will raise up a prophet
Ղեւոնդ/Ghevond 1- 14:98	shall succeed in elevating you,	God	willing, as by a stairway
Ղեւոնդ/Ghevond 1- 14:98	even to the presence of	God,	David prophesied of Him and
Ղեւոնդ/Ghevond 1- 14:103	the Word: “This is our	God,	no other can be compared
Ղեւոնդ/Ghevond 1- 14:104	book of the commandments of	God,	and the law that endures
Ղեւոնդ/Ghevond 1- 14:105	rays of the knowledge of	God;	and the second is that
Ղեւոնդ/Ghevond 1- 14:106	incarnation of the Word of	God,	but also predicts by the
Ղեւոնդ/Ghevond 1- 14:110	the king thy justice, O	God,	and the righteousness to the
Ղեւոնդ/Ghevond 1- 14:111	by His divinity, Son of	God,	the celestial King, and by
Ղեւոնդ/Ghevond 1- 14:113	divine nature is Son of	God	and Word of God; and
Ղեւոնդ/Ghevond 1- 14:113	of God and Word of	God;	and who in the end
Ղեւոնդ/Ghevond 1- 14:115		God	also announced (the Messiah) through
Ղեւոնդ/Ghevond 1- 14:116	Again,	God	predicted through the mouth of
Ղեւոնդ/Ghevond 1- 14:117	have seen the Word of	God,	and have believed that He
Ղեւոնդ/Ghevond 1- 14:117	have believed that He was	God	from God, because in the
Ղեւոնդ/Ghevond 1- 14:117	that He was God from	God,	because in the Hebrew language
Ղեւոնդ/Ghevond 1- 14:118	That the will of	God	is that Israel should remain
Ղեւոնդ/Ghevond 1- 14:118	great mystery, Wonderful Counsellor, Mighty	God,	Everlasting Father, Prince of Peace
Ղեւոնդ/Ghevond 1- 14:118	sin; Wonderful Counsellor and Mighty	God	are attributes of His divine
Ղեւոնդ/Ghevond 1- 14:120	but to that of which	God	has spoken to David in
Ղեւոնդ/Ghevond 1- 14:122	his name Emmanuel, which means,	God	is with us
Ղեւոնդ/Ghevond 1- 14:124	and spitting.” [Isa. 50:5b, 6]. Also through Zechariah	God	note: “If it seems right
Ղեւոնդ/Ghevond 1- 14:128	esteemed him stricken, smitten by	God,	and afflicted. But he was
Ղեւոնդ/Ghevond 1- 14:133	according to the promise of	God,	ought to come from the
Ղեւոնդ/Ghevond 1- 14:136	has been given men by	God.	Then you reproach us for
Ղեւոնդ/Ghevond 1- 14:138	with them properly. Jesus, as	God,	had no need of prayers
Ղեւոնդ/Ghevond 1- 14:139	believe that the Word of	God	was both perfect man and
Ղեւոնդ/Ghevond 1- 14:139	both perfect man and perfect	God,	so that whosoever deprives Him
Ղեւոնդ/Ghevond 1- 14:142	He say as you pretend “	God	sent me into the world
Ղեւոնդ/Ghevond 1- 14:142	Lord”, or by the word “	God”,	thinking that you can justify
Ղեւոնդ/Ghevond 1- 14:143	He is the Word of	God
Ղեւոնդ/Ghevond 1- 14:144	He sent (His disciples) as	God,	saying to them: “The Father
Ղեւոնդ/Ghevond 1- 14:144	know Thee the only true	God,	and Jesus Christ whom Thou
Ղեւոնդ/Ghevond 1- 14:144	the very same divinity of	God
Ղեւոնդ/Ghevond 1- 14:145	know Thee, the only true	God,	and Moses with the other
Ղեւոնդ/Ghevond 1- 14:145	fact is that Jesus, perfect	God,	became perfect man, by assuming
Ղեւոնդ/Ghevond 1- 14:146	expressions apply to a true	God,	as I have mentioned several
Ղեւոնդ/Ghevond 1- 14:148	to recognize our Lord as	God,	confessing Him always as a
Ղեւոնդ/Ghevond 1- 14:148	you, was created immediately by	God,	without having parents
Ղեւոնդ/Ghevond 1- 14:150	life, but the wrath of	God	rests upon him
Ղեւոնդ/Ghevond 1- 14:151	says: “Behold the iamb of	God,	who takes away the sin
Ղեւոնդ/Ghevond 1- 14:151	and the Word was with	God,	and the Word was God
Ղեւոնդ/Ghevond 1- 14:151	God, and the Word was	God.	He was in the beginning
Ղեւոնդ/Ghevond 1- 14:151	was in the beginning with	God;	all things were made through
Ղեւոնդ/Ghevond 1- 14:152	The Word of	God	himself, having come into the
Ղեւոնդ/Ghevond 1- 14:152	and your Father, to my	God	and your God
Ղեւոնդ/Ghevond 1- 14:152	to my God and your	God
Ղեւոնդ/Ghevond 1- 14:153	power to become children of	God.” [John 1:12].	He is His God because
Ղեւոնդ/Ghevond 1- 14:153	of God.” [John 1:12]. He is His	God	because of His human nature
Ղեւոնդ/Ghevond 1- 14:153	and in His being as	God,	He sent (His disciples): “As
Ղեւոնդ/Ghevond 1- 14:156	lamb? The immaculate lamb of	God,	during His passion, took bread
Ղեւոնդ/Ghevond 1- 14:157	Word, Son, Ray, Image of	God,	Image of the Servant, God
Ղեւոնդ/Ghevond 1- 14:157	God, Image of the Servant,	God,	Man, Angel, Pearl, Bait, Lord
Ղեւոնդ/Ghevond 1- 14:158	The mystery of circumcision, whereby	God	desired to treat His covenant
Ղեւոնդ/Ghevond 1- 14:159	circumcised, drew the favor of	God	to himself, and that he
Ղեւոնդ/Ghevond 1- 14:159	his faithfulness and love to	God.	As for the principal reason
Ղեւոնդ/Ghevond 1- 14:160	the above cited promises of	God,	announcing the introduction of a
Ղեւոնդ/Ghevond 1- 14:161	a time as ours, when	God	has delivered the human race
Ղեւոնդ/Ghevond 1- 14:161	end. In the ancient law	God	ordered every male to be
Ղեւոնդ/Ghevond 1- 14:162	was announced to us by	God	long beforehand, through the Prophet
Ղեւոնդ/Ghevond 1- 14:165	is the day on which	God	at the beginning note: “Let
Ղեւոնդ/Ghevond 1- 14:165	the only-begotten Son of	God	in His human body
Ղեւոնդ/Ghevond 1- 14:167	such as resemble you that	God	said through His Prophet: “Look
Ղեւոնդ/Ghevond 1- 14:168	How is it possible for	God	to dwell in the womb
Ղեւոնդ/Ghevond 1- 14:169	is a multitude of creatures	God	has brought into being by
Ղեւոնդ/Ghevond 1- 14:170	and all-holy hand of	God,	who also animated him by
Ղեւոնդ/Ghevond 1- 14:170	by the creative hands (of	God),	and honored by Him with
Ղեւոնդ/Ghevond 1- 14:172		God	then, who has so honored
Ղեւոնդ/Ghevond 1- 14:173	have been organized so by	God	for the good of the
Ղեւոնդ/Ghevond 1- 14:174	whereas in the eyes of	God	the things that you like
Ղեւոնդ/Ghevond 1- 14:175	this. If the bush that	God	inflamed with divine fire at
Ղեւոնդ/Ghevond 1- 14:175	is of holy men that	God	note: “I will live in
Ղեւոնդ/Ghevond 1- 14:176	to be seen here that	God	calls just men His habitation
Ղեւոնդ/Ghevond 1- 14:176	glory of the saints of	God	and their relics, that God
Ղեւոնդ/Ghevond 1- 14:176	God and their relics, that	God	declared to be His dwelling
Ղեւոնդ/Ghevond 1- 14:177	If	God	cares for all the bones
Ղեւոնդ/Ghevond 1- 14:179	The Holy Spirit) further declares: “	God	is marvellous to His saints
Ղեւոնդ/Ghevond 1- 14:181	we see that the living	God	does not consider that He
Ղեւոնդ/Ghevond 1- 14:181	opposite in the eyes of	God
Ղեւոնդ/Ghevond 1- 14:182	he is offering service to	God.	’
Ղեւոնդ/Ghevond 1- 14:183	number of Christian servants of	God,	and mingled their blood with
Ղեւոնդ/Ghevond 1- 14:183	them in places dedicated to	God
Ղեւոնդ/Ghevond 1- 14:184	of the incarnate Word of	God	borne thereon, as we learned
Ղեւոնդ/Ghevond 1- 14:184	from a commandment given by	God	to Moses, and from the
Ղեւոնդ/Ghevond 1- 14:184	which by the order (of	God)	Moses placed on the forehead
Ղեւոնդ/Ghevond 1- 14:185	sign) of the Word of	God	who suffered for us in
Ղեւոնդ/Ghevond 1- 14:188	of us, we joyfully glorify	God	who has saved us by
Ղեւոնդ/Ghevond 1- 14:194	worst is that of accusing	God	of being the originator of
Ղեւոնդ/Ghevond 1- 14:195	than that of alleging that	God	is the cause of all
Ղեւոնդ/Ghevond 1- 14:195	he committed a sin before	God,	for which he was grievously
Ղեւոնդ/Ghevond 1- 14:196	receiving pardon. In the Gospel	God	has commanded the husband not
Ղեւոնդ/Ghevond 1- 14:200	former as the treasurer of	God.	That is an erroneous diversion
Ղեւոնդ/Ghevond 1- 14:201	the just were abandoned by	God	and were lost after death
Ղեւոնդ/Ghevond 1- 14:201	humiliation of the Word of	God,	Satan believed that (Christ) also
Ղեւոնդ/Ghevond 1- 14:203	artifices, however, (the Word of	God)	tasted death in His human
Ղեւոնդ/Ghevond 1- 14:203	His humanity, and as true	God	engendered from true God. He
Ղեւոնդ/Ghevond 1- 14:203	true God engendered from true	God.	He rose again, or rather
Ղեւոնդ/Ghevond 1- 14:203	by the Prophet David: “Let	God	arise, let his enemies be
Ղեւոնդ/Ghevond 1- 14:204	The Word of	God	being thus resuscitated, less for
Ղեւոնդ/Ghevond 1- 14:205	contrary to the will of	God.	So he has nothing to
Ղեւոնդ/Ghevond 1- 14:212	You call ’the Way of	God’	these devastating raids which bring
Ղեւոնդ/Ghevond 1- 14:213	seen, nor ear heard, what	God	has prepared for those who
Ղեւոնդ/Ghevond 1- 14:214	tales. “For the kingdom of	God	is not food and drink
Ղեւոնդ/Ghevond 1- 14:219	of the favorable (protection) of	God.	You forget that the Persian
Ղեւոնդ/Ghevond 1- 14:219	reason for such a reign?	God	alone knows; but surely it
Ղեւոնդ/Ghevond 1- 14:220	great day of Judgment of	God,	for the praise and glory
Ղեւոնդ/Ghevond 1- 20:1	wisdom as a house of	God	on earth. And (he swore
Ղեւոնդ/Ghevond 1- 20:7	the city to ceaselessly glorify (	God)	for three days at (the
Ղեւոնդ/Ghevond 1- 20:9	Tearfully did (Leo) beseech the	God	of all to give aid
Ղեւոնդ/Ghevond 1- 20:13	the throne of Christ. (May	God	punish you) in accordance with
Ղեւոնդ/Ghevond 1- 20:15	of our own impiety that (	God)	permitted the rod of sinners
Ղեւոնդ/Ghevond 1- 20:16	are testing the Lord our	God.	But He can sink you
Ղեւոնդ/Ghevond 1- 20:24	Help us, Christ, son of	God,	saviour of the world.” Having
Ղեւոնդ/Ghevond 1- 20:29	to others) the powers of	God	which you have witnessed
Ղեւոնդ/Ghevond 1- 20:32	was unable to fight against	God.”	Thereafter he went home and
Ղեւոնդ/Ghevond 1- 22:4	not against men, but against	God,	while (Marwan) was fighting against
Ղեւոնդ/Ghevond 1- 24:11	not fear a visitation from	God,	but they actually blamed (God
Ղեւոնդ/Ghevond 1- 24:11	God, but they actually blamed (	God)	for the evil they worked
Ղեւոնդ/Ghevond 1- 24:11	for the evil they worked, (	God)	Who is the source of
Ղեւոնդ/Ghevond 1- 25:10	said of behavior unpleasing to	God	and of the hatred which
Ղեւոնդ/Ghevond 1- 26:7	They had neither fear of	God	nor of princes nor (did
Ղեւոնդ/Ghevond 1- 26:8	As a result,	God	withdrew his forgiveness and shattered
Ղեւոնդ/Ghevond 1- 26:14	some time the judgement of	God	was visited upon him, a
Ղեւոնդ/Ghevond 1- 28:6	coin more than he revered	God
Ղեւոնդ/Ghevond 1- 28:8	who knew the fear of	God
Ղեւոնդ/Ghevond 1- 32:2	forces) worked deeds unpleasing to	God,	similar to the infidels, and
Ղեւոնդ/Ghevond 1- 33:6	was implementing the will (of	God),	the corrector of princes. He
Ղեւոնդ/Ghevond 1- 34:63	of the glorification of our	God	trampled by these loathsome men
Ղեւոնդ/Ghevond 1- 34:65	On High for assistance, saying: “	God,	help and accompany us quickly
Ղեւոնդ/Ghevond 1- 34:66	even more fervent pleas (to	God).	Then fortified anew with aid
Ղեւոնդ/Ghevond 1- 34:72	the mercy of God’s visitation, (	God)	Who showered His mercy on
Ղեւոնդ/Ghevond 1- 35:4	moment the verdict of righteous	God	was delivered upon him and
Ղեւոնդ/Ghevond 1- 35:5	That sword (of	God)	sought vengeance for the blood
Ղեւոնդ/Ghevond 1- 35:5	for those who hated Him. (	God)	cleansed and preserved the country
Ղեւոնդ/Ghevond 1- 36:2		God	revealed the full recompense of
Ղեւոնդ/Ghevond 1- 38:2	the victory) goes to whomever	God	grants it. God might give
Ղեւոնդ/Ghevond 1- 38:2	to whomever God grants it.	God	might give your troops to
Ղեւոնդ/Ghevond 1- 38:2	the will and pleasure of	God,	that is what will be
Ղեւոնդ/Ghevond 1- 40:10	salvation and replied (to K’ubeida): “	God	forbid that we should exchange
Ղեւոնդ/Ghevond 1- 40:10	should exchange the truth of	God	for falsehood, eternal life for
Ղեւոնդ/Ghevond 1- 40:12	In prayer they united with	God	and anticipated inheriting eternal life
Ղեւոնդ/Ghevond 1- 41:2	considered what the fear of	God	meant. The first of these
Ղեւոնդ/Ghevond 1- 43:2	to remember (me) to merciful	God,	to Whom glory forever. Amen
Դրասխանակերտցի/Draskhanakerttsi 1- 1:1	feasible, men, however, assisted by	God	and emboldened a little in
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26	former benefaction from the Lord	God	fill them as well with
Դրասխանակերտցի/Draskhanakerttsi 1- 7:11	the wonderful healing of our	God	Christ, and upon their return
Դրասխանակերտցի/Draskhanakerttsi 1- 8:1	partaken in the glory of	God	by professing the immovable hope
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2	side of the glory of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6	also killed. The grace of	God	preserved only one soul whom
Դրասխանակերտցի/Draskhanakerttsi 1- 8:11	Constantine, the emperor ordained by	God,	who honored the holy patriarch
Դրասխանակերտցի/Draskhanakerttsi 1- 11:5	minister of the mysteries of	God	and the preacher of the
Դրասխանակերտցի/Draskhanakerttsi 1- 11:8	turning against the knowledge of	God,	became an idolater and forsook
Դրասխանակերտցի/Draskhanakerttsi 1- 12:14	churches to the glory of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 12:17	seeing the holy man of	God	and gave orders to banish
Դրասխանակերտցի/Draskhanakerttsi 1- 12:17	Nevertheless, at the order of	God	the sea threw out fish
Դրասխանակերտցի/Draskhanakerttsi 1- 12:18	of the mighty hand of	God	the holy martyr Georgios killed
Դրասխանակերտցի/Draskhanakerttsi 1- 13:3	wherewith the warriors repugnant to	God	were defeated
Դրասխանակերտցի/Draskhanakerttsi 1- 13:14	life and the miracles that	God	revealed through him (in the
Դրասխանակերտցի/Draskhanakerttsi 1- 14:4	greatly honored by him, because	God	makes his servants appear venerable
Դրասխանակերտցի/Draskhanakerttsi 1- 14:14	that had been granted by	God	through them (Sahak and Mesrop
Դրասխանակերտցի/Draskhanakerttsi 1- 15:7	the most holy hands of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 16:4	of the blessed man of	God	Yovhannes
Դրասխանակերտցի/Draskhanakerttsi 1- 16:8	of the Greeks who pleased	God	with his life and his
Դրասխանակերտցի/Draskhanakerttsi 1- 16:8	flourish in the church of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 16:9	and a life pleasing to	God	he established the pious tradition
Դրասխանակերտցի/Draskhanakerttsi 1- 16:22	was named Yiztbuzit, which means “	God	has redeemed”, suffered numerous torments
Դրասխանակերտցի/Draskhanakerttsi 1- 16:25	Grigor Movses, a man of	God,	who was from the village
Դրասխանակերտցի/Draskhanakerttsi 1- 16:30	words of advice familiar to	God	so that he would abandon
Դրասխանակերտցի/Draskhanakerttsi 1- 16:32	nations believed in the true	God,	the Only-Begotten-Son and
Դրասխանակերտցի/Draskhanakerttsi 1- 16:32	and the Holy Spirit of	God	because of the rising glimmer
Դրասխանակերտցի/Draskhanakerttsi 1- 16:32	that there was no other	God	than the One Whom the
Դրասխանակերտցի/Draskhanakerttsi 1- 17:12	of the true knowledge of	God,	for the Tome of Leo
Դրասխանակերտցի/Draskhanakerttsi 1- 17:13	visitation that leads one to	God	and comprehending with a thorough
Դրասխանակերտցի/Draskhanakerttsi 1- 19:6	exalted by the order of	God	to become the herald of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:18	Grigor, the dedicated apostle of	God,	had been entombed amidst poisonous
Դրասխանակերտցի/Draskhanakerttsi 1- 19:18	light of the Son of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 19:19	and most magnificent house of	God	which he named after Saint
Դրասխանակերտցի/Draskhanakerttsi 1- 19:20	At the founding of the	God-	built fold of the reasonable
Դրասխանակերտցի/Draskhanakerttsi 1- 19:51	of discord was sent by	God	throughout all the Ishmaelite armies
Դրասխանակերտցի/Draskhanakerttsi 1- 20:4	was a pious and a	God-	fearing man, the author of
Դրասխանակերտցի/Draskhanakerttsi 1- 21:11	body of the man of	God	and according to their tradition
Դրասխանակերտցի/Draskhanakerttsi 1- 21:12	carried out, venerable man of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 21:14	Thus	God	made Sahak more venerable in
Դրասխանակերտցի/Draskhanakerttsi 1- 21:17	them in the temple of	God	in the city of Naxjawan
Դրասխանակերտցի/Draskhanakerttsi 1- 22:18	had seen the man of	God,	happened to visit the caliph
Դրասխանակերտցի/Draskhanakerttsi 1- 22:19	to bring the man of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 22:24	Yovhannes answered: “Although Our	God	Christ’s divine glory was concealed
Դրասխանակերտցի/Draskhanakerttsi 1- 22:24	men with the fear of	God,	and they had no need
Դրասխանակերտցի/Draskhanakerttsi 1- 22:25	men with the fear of	God	by means of splendid garments
Դրասխանակերտցի/Draskhanakerttsi 1- 22:29	endure such intolerable cilice, unless	God	has given patience to its
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3	Since Dawit’, the man of	God,	was greatly annoyed by the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:23	governor imprisoned the man of	God,	and binding him with fetters
Դրասխանակերտցի/Draskhanakerttsi 1- 24:24	this in the hands of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 24:26	and releasing the man of	God	from his bonds, he sent
Դրասխանակերտցի/Draskhanakerttsi 1- 25:15	or even the Word of	God	Himself at the hands of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:16	vilifiers of the man of	God	approached him and spreading their
Դրասխանակերտցի/Draskhanakerttsi 1- 25:19	they reestablished the man of	God	in the Holy See
Դրասխանակերտցի/Draskhanakerttsi 1- 25:22	of the stern wrath of	God.	One fell from a high
Դրասխանակերտցի/Draskhanakerttsi 1- 25:25	hands against the anointed of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 25:55	because of their faith in	God
Դրասխանակերտցի/Draskhanakerttsi 1- 25:64	in communion with the Living	God
Դրասխանակերտցի/Draskhanakerttsi 1- 25:68	slaughter of the blessed of	God	by the merciless sword, yet
Դրասխանակերտցի/Draskhanakerttsi 1- 25:70	the glory of the almighty	God
Դրասխանակերտցի/Draskhanakerttsi 1- 26:26	one who did not disobey	God,	or did not go astray
Դրասխանակերտցի/Draskhanakerttsi 1- 27:15	powerful prayers to all merciful	God	with everlasting supplications and entreating
Դրասխանակերտցի/Draskhanakerttsi 1- 27:15	off the wrathful scourge of	God,	so that the Church of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:23	an affable, peaceloving, pious and	God-	fearing man, who occupied himself
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28	time, the blessed man of	God	Mashtoc’, who mirrored the radiance
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29	to entice the man of	God	and win him over to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:33	childhood in the precepts of	God,	and because I realized that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:34	command bids us submit to	God	rather than to men
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	with the high calling of	God,	he is the vicar of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:35	he is the vicar of	God	by virtue of his apostolic
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37	surety for his acts before	God,	as I know of his
Դրասխանակերտցի/Draskhanakerttsi 1- 30:42	very jealous for the Lord	God	of hosts, and blinded by
Դրասխանակերտցի/Draskhanakerttsi 1- 30:44	Let	God	show you the way of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:47		God	forbid, that I lift up
Դրասխանակերտցի/Draskhanakerttsi 1- 30:47	hands against the anointed of	God,	and be banished for a
Դրասխանակերտցի/Draskhanakerttsi 1- 30:48	strive against the chosen of	God	like Korah (Korx) and Dathan
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	also the laws inscribed by	God,	wherein it is written, that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:50	belong unto the Lord our	God.	For this reason He has
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	considered evidence according to what	God	requires before the tribunal of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54	less against the chosen of	God.	Is it for this reason
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	with tears and laments, for	God	will visit you
Դրասխանակերտցի/Draskhanakerttsi 1- 30:58	anything according to their will.	God	looked at them and with
Դրասխանակերտցի/Draskhanakerttsi 1- 30:59	and ascetic practices. The same	God,	who is mighty and living
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60	become surety, so that should	God	not visit us for some
Դրասխանակերտցի/Draskhanakerttsi 1- 30:62	face unto the Word of	God,	and were lost to the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:63	priests, whereby they fought against	God
Դրասխանակերտցի/Draskhanakerttsi 1- 30:65	to condemn the Son of	God	before God and the Emperor
Դրասխանակերտցի/Draskhanakerttsi 1- 30:65	the Son of God before	God	and the Emperor, and lawfully
Դրասխանակերտցի/Draskhanakerttsi 1- 30:72	alternative than to fight against	God	either with violent force or
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73	advice, place your trust in	God,	so that in life after
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73	receive glory and honor from	God	throughout your days of life
Դրասխանակերտցի/Draskhanakerttsi 1- 30:78	by the swift actions of	God,	threw himself down at the
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7	scourge, the blessed man of	God	Mashtoc’, who dwelled on the
Դրասխանակերտցի/Draskhanakerttsi 1- 32:14	For you know, that	God	has no other care than
Դրասխանակերտցի/Draskhanakerttsi 1- 32:14	we are wont to forget	God	and He in turn forgets
Դրասխանակերտցի/Draskhanakerttsi 1- 32:15	regard to the scourge of	God,	whereby “He admonishes by the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7	and simple minded man of	God,	the katholikos, did not realize
Դրասխանակերտցի/Draskhanakerttsi 1- 33:24	celebrated to the Glory of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9	trust in the will of	God,	who would restore life to
Դրասխանակերտցի/Draskhanakerttsi 1- 36:4	and heaven-graced man of	God	Mashtoc’, whose soul was permeated
Դրասխանակերտցի/Draskhanakerttsi 1- 36:7	while the holy man of	God	by his miraculous and praiseworthy
Դրասխանակերտցի/Draskhanakerttsi 1- 36:11	guiding hope the philanthropy of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 37:18	pleased with the providence of	God,	and with the deliverance of
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	king Smbat’s prayerful supplications to	God,	which were also accompanied by
Դրասխանակերտցի/Draskhanakerttsi 1- 39:2	dynasty, as the laws of	God	had dissociated him from them
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11	was entrusted to him by	God	in order that he might
Դրասխանակերտցի/Draskhanakerttsi 1- 40:21	Thus,	God	by his grace, granted to
Դրասխանակերտցի/Draskhanakerttsi 1- 42:9	the storm of wickedness, then	God	with His providential power would
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5	destruction, which no one but	God	could close
Դրասխանակերտցի/Draskhanakerttsi 1- 43:19	forsaken by the providence of	God,	they could not check the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:26	himself from the reproach of	God	and men, he immediately complied
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8	which is something temporary for	God,	but because he kept me
Դրասխանակերտցի/Draskhanakerttsi 1- 45:23	For even the	God-	built churches of Christ were
Դրասխանակերտցի/Draskhanakerttsi 1- 46:4	Also, Moses, the man of	God	will confront me, and publicly
Դրասխանակերտցի/Draskhanakerttsi 1- 48:1	and the faithful people of	God	because of their guidance. Recognizing
Դրասխանակերտցի/Draskhanakerttsi 1- 48:1	if by the fear of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 49:6	and offered his subsistence to	God,	just as formerly David, despite
Դրասխանակերտցի/Draskhanakerttsi 1- 49:17	in the Holy Spirit of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 50:11	he put his trust in	God,	and falling upon the Ishmaelite
Դրասխանակերտցի/Draskhanakerttsi 1- 50:19	and entrusted the future to	God	Almighty
Դրասխանակերտցի/Draskhanakerttsi 1- 51:21	to the holy love of	God	and kindled in them the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:23	victory and were crowned by	God
Դրասխանակերտցի/Draskhanakerttsi 1- 51:26	answer, but conversed only with	God	in their minds, while in
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	to exchange the truth of	God,	Who holds immortality within himself
Դրասխանակերտցի/Draskhanakerttsi 1- 51:36	mournful and supplicative pleas to	God,	so that He might reckon
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43	where dwells the love of	God	the Father, and nothing can
Դրասխանակերտցի/Draskhanakerttsi 1- 51:45	set out came near to	God	in peace. They received the
Դրասխանակերտցի/Draskhanakerttsi 1- 52:2	country. At their hands the	god-	built churches suffered numerous calamities
Դրասխանակերտցի/Draskhanakerttsi 1- 54:1	letter: “To the most holy,	God-	loving, spiritual Father, and our
Դրասխանակերտցի/Draskhanakerttsi 1- 54:1	Nikolaos, by the mercy of	God	Archbishop of Constantinople, and servant
Դրասխանակերտցի/Draskhanakerttsi 1- 54:1	servant of the servants of	God;	greetings in the name of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:2	I think that your	God-	loving lordship is not unaware
Դրասխանակերտցի/Draskhanakerttsi 1- 54:5	your arms, ask the Lord	God	with all your heart to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:6	times in the knowledge of	God,	as well as that of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12	Emperor who is crowned by	God,	will send large forces to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:12	and with the help of	God	and through your priestly intercession
Դրասխանակերտցի/Draskhanakerttsi 1- 54:21	joined them and waited for	God	to send peace
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	are crowned and glorified by	God,	Great and Victorious Kings of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26	of the universe, who are	God-	loving and pious, overseers of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:27	love of the glory of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:29	the grace and peace of	God	the Father and the Lord
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31	who are the invincible, majestic,	God-	crowned kings. May you live
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32	which brings one closer to	God,	and in all piety, graceful
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32	lives bloom in repose befitting	God.	Accordingly, you have received for
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33	O servant of	God,	our benefactor, autocrat, and Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34	familiar with the voice of	God,	do not need articulate sounds
Դրասխանակերտցի/Draskhanakerttsi 1- 54:41	entrusted themselves to the Lord	God	they despised, and cast the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:48	the glory and praise of	God,	was subjected to the agony
Դրասխանակերտցի/Draskhanakerttsi 1- 54:61	majesty of the temple of	God	in the Highest, which was
Դրասխանակերտցի/Draskhanakerttsi 1- 54:63	princes, who were hateful to	God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65	for this very reason that	God	chose your triumphant majesties, so
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65	so that those who love	God	might acquire peace through your
Դրասխանակերտցի/Draskhanakerttsi 1- 54:65	your imperial majesties, and reach	God	in a tranquil state
Դրասխանակերտցի/Draskhanakerttsi 1- 54:71	before the Cross that carried	God,	and do not deprive us
Դրասխանակերտցի/Draskhanakerttsi 1- 54:71	majesties who are appointed by	God
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73	tend to the flock of	God	among us, and always offer
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73	offer our ceaseless prayers to	God	for the peace, safety, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:74	then by the will of	God	into your own people
Դրասխանակերտցի/Draskhanakerttsi 1- 54:75	extent would the flock of	God,	and the inheritance of Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 55:19	and radiated the glory of	God.	Spending the night there, I
Դրասխանակերտցի/Draskhanakerttsi 1- 55:20	made in the name of	God,	I returned to Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 55:30	thanks to the Providence of	God,	they departed from there and
Դրասխանակերտցի/Draskhanakerttsi 1- 55:34	and vanished, they all glorified	God	Who is provident
Դրասխանակերտցի/Draskhanakerttsi 1- 55:37	refuge under the wings of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	Thereupon, displaying before	God	the solemn oath of the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:33	considering that the Providence of	God,	Which saved him on that
Դրասխանակերտցի/Draskhanakerttsi 1- 61:2	Thus, the grace of	God	called upon king Gagik, and
Դրասխանակերտցի/Draskhanakerttsi 1- 62:15	of the propitious Providence of	God	he gradually became more powerful
Դրասխանակերտցի/Draskhanakerttsi 1- 64:5	granted by the grace of	God,	and in this way they
Դրասխանակերտցի/Draskhanakerttsi 1- 65:13	we sought the grace of	God	to show us (the proper
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14	to us by the Lord	God.	Thereafter, the confusion of the
Դրասխանակերտցի/Draskhanakerttsi 1- 65:17	raising our voices in blessing	God.	We remained in Sewan for
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19	that by the will of	God	his mind might be content
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19	bless the name of our	God
Դրասխանակերտցի/Draskhanakerttsi 1- 65:22	house, where I would bless	God	in His sanctuary, and according
Դրասխանակերտցի/Draskhanakerttsi 1- 65:24	and by the will of	God	remain at the threshold of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6	for all those who love	God
Դրասխանակերտցի/Draskhanakerttsi 1- 66:11	the calling of dedication to	God	and His foreknowledge of that
Դրասխանակերտցի/Draskhanakerttsi 1- 66:14	hope in the succor of	God	Almighty
Դրասխանակերտցի/Draskhanakerttsi 1- 66:23	voices in praise of the	God	of all, and exhorted them
Դրասխանակերտցի/Draskhanakerttsi 1- 66:26	bastions turned their eyes to	God	in the hope that he
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29	and imitate His faith in	God
Դրասխանակերտցի/Draskhanakerttsi 1- 66:37	the church offered prayers to	God	in daily vigils with extended
Դրասխանակերտցի/Draskhanakerttsi 1- 66:44	reckoned among the children of	God
Դրասխանակերտցի/Draskhanakerttsi 1- 66:46	uttered the following words: “Almighty	God	Our Lord, Who art All
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52	beheaded the blessed man of	God	Soghomon, who was from the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:60	scalps of the chosen of	God,	and the spoils, he was
Դրասխանակերտցի/Draskhanakerttsi 1- 66:60	been killed were remembered before	God,	and His Providence had them
Դրասխանակերտցի/Draskhanakerttsi 1- 67:6	Yet, placing his trust in	God,	he applied himself to the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1		God-	loving pious kings, princes, leaders
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8	reckoned among the children of	God;	that you do not mingle
Դրասխանակերտցի/Draskhanakerttsi 1- 68:18	to worship the glory of	God	after the entrusted ones round
Թովմա/Tovma 1- 1:23		God	planted paradise,” says (Scripture), “in
Թովմա/Tovma 1- 1:24	grace, glory, and honour he (	God)	crowned man with sovereign authority
Թովմա/Tovma 1- 1:27	his back on his awesome	God	and Creator. He who sees
Թովմա/Tovma 1- 1:28	sin, ascribed the cause to	God,	saying: “The wife whom you
Թովմա/Tovma 1- 1:31	The Lord	God	dismissed him from the delightful
Թովմա/Tovma 1- 1:31	Made in the image of	God,	he was rendered shadowy; set
Թովմա/Tovma 1- 1:33	called him “acquired” and “through	God”;	but (he was) not a
Թովմա/Tovma 1- 1:33	By the prescient spirit of	God	he said he was his
Թովմա/Tovma 1- 1:36	in the same fashion by	God
Թովմա/Tovma 1- 1:38	some stranger. Neither fear of	God	nor natural compassion softened or
Թովմա/Tovma 1- 1:40	darkness of evil, even supposing	God	to be unaware, and answered
Թովմա/Tovma 1- 1:42	to his image”; and again: “	God	raised up for me another
Թովմա/Tovma 1- 1:43	call on the name of	God.	By what example was he
Թովմա/Tovma 1- 1:43	offspring of Seth “sons of	God.”	He was given a command
Թովմա/Tovma 1- 1:43	even more ardently to summon	God	to visit him
Թովմա/Tovma 1- 1:44	having lived for [930] years. So,	God	gave the patriarchs long lives
Թովմա/Tovma 1- 1:44	to acknowledge the fear of	God;	to establish also natural laws
Թովմա/Tovma 1- 1:46	known the exterminating anger of	God	in destroying the race and
Թովմա/Tovma 1- 1:51	inspired) by the mouth of	God,	describes very well the extensive
Թովմա/Tovma 1- 1:51	fault. When the sons of	God,	he says, saw the daughters
Թովմա/Tovma 1- 1:52	reveals their ruinous corruption. He (	God)	was cast into despair by
Թովմա/Tovma 1- 1:54	Furthermore, the Lord	God	saw that the earth was
Թովմա/Tovma 1- 1:54	for the most vicious. So	God	repented that he had created
Թովմա/Tovma 1- 1:58	Not that	God	was unaware of what would
Թովմա/Tovma 1- 1:62	by the only and awesome	God: “	Enter your ark with your
Թովմա/Tovma 1- 1:63	Oh, the inexhaustible benevolence of	God.	Oh, his incessant love for
Թովմա/Tovma 1- 1:66	salvation with him, just as (	God)	saved the harlot Rahab with
Թովմա/Tovma 1- 1:70	offered holocausts of thanksgiving to	God
Թովմա/Tovma 1- 2:4	and powerful victories was named	god	by them. And he (was
Թովմա/Tovma 1- 2:4	merely) the father of the	god	but the commander of Aramazd
Թովմա/Tovma 1- 2:6	the punishment of the true	God,	the evil became habitual and
Թովմա/Tovma 1- 2:6	Greeks once reported that the	god	Heracles deflowered fifty virgins in
Թովմա/Tovma 1- 2:8	in former times: rebellion against	God	and grief for the holy
Թովմա/Tovma 1- 2:8	death for the servants of	God	in days to come. So
Թովմա/Tovma 1- 2:9	the inspired patriarchs’ knowledge of	God
Թովմա/Tovma 1- 2:10	own initiative declared himself a	god	and reigned in Babylon with
Թովմա/Tovma 1- 2:10	image, to worship it as	god	and offer it sacrifices. This
Թովմա/Tovma 1- 2:13	pre-emptive scattering from above (	God)	divided the single language of
Թովմա/Tovma 1- 2:14	only are you not a	god	but you are a dog
Թովմա/Tovma 1- 2:15	world Noah, in his saying: “	God	will increase Japheth and cause
Թովմա/Tovma 1- 3:13	tell him that your unpaid	god	Ormizd does not labour in
Թովմա/Tovma 1- 3:17	earth is host to the	god	Spandaramet; it was not created
Թովմա/Tovma 1- 3:29	to see the house of	God,	Alexander
Թովմա/Tovma 1- 3:33	that Hephaistos stole fire from	god,	granted part of it to
Թովմա/Tovma 1- 3:33	by the lame one be	god
Թովմա/Tovma 1- 3:34	it is part of a	god,	how is it that the
Թովմա/Tovma 1- 3:34	one is worshipped like a	god?	But how are they not
Թովմա/Tovma 1- 3:34	fire is part of a	god?	For sparks of it are
Թովմա/Tovma 1- 3:36	these things, saying: “They knew	God,	but did not glorify or
Թովմա/Tovma 1- 3:36	glorify or praise him as	God.	But they became infatuated with
Թովմա/Tovma 1- 3:36	the glory of the uncreated	God	into the likeness of corruptible
Թովմա/Tovma 1- 3:37	away from the face of	God.	Hence it was necessary first
Թովմա/Tovma 1- 3:41	beings but only to one,	God;	and he is Creator
Թովմա/Tovma 1- 6:26	to Jerusalem and there worshipped	God
Թովմա/Tovma 1- 6:45	the Lord Jesus Christ, our	God,	the beginning of the renewal
Թովմա/Tovma 1- 6:61	the saints of Christ our	God.	Amen
Թովմա/Tovma 1- 8:12	worship of Christ the true	God.	But how the matter ended
Թովմա/Tovma 1- 10:1	writing: his belief in one	God	the Father, and in His
Թովմա/Tovma 1- 10:1	only Son the Word (of)	God,	Jesus Christ, and in the
Թովմա/Tovma 1- 10:13	of that impious enemy of	God	to be carried out
Թովմա/Tovma 1- 10:19	but even had presumptions against	God	and his saints. Having opened
Թովմա/Tovma 1- 10:23	with the living word of	God,	the more easily to bring
Թովմա/Tovma 1- 10:30	him by that man of	God	Saint Nersēs. But here I
Թովմա/Tovma 1- 11:23	we are plotting rebellion. But	God	will accomplish what you desire
Թովմա/Tovma 1- 11:52	until) by the providence of	God	he could control Armenia
Թովմա/Tovma 2- 1:7	the marzpan) consumed by his	god	in the blazing fire of
Թովմա/Tovma 2- 1:13	province of Artaz, emboldened by	God	the Armenian troops, like holy
Թովմա/Tovma 2- 2:8	spot the holy man of	God	Ełishē fell asleep in Christ
Թովմա/Tovma 2- 2:22	down on him. Trusting in	God,	Vahan immediately hastened to encourage
Թովմա/Tovma 2- 2:22	the multitude of their forces.	God	it is who crushes warriors
Թովմա/Tovma 2- 2:25	returning they offered sacrifices to	God	and filled the needs of
Թովմա/Tovma 2- 2:25	with joy, gave glory to	God
Թովմա/Tovma 2- 3:8	I swear by the great	god	Ormizd and the sun and
Թովմա/Tovma 2- 3:11	say that royalty comes from	God	and he gives it to
Թովմա/Tovma 2- 3:11	on yourself and not on	God,	on the multitude of your
Թովմա/Tovma 2- 3:12	For if	God	wills, the violent wind will
Թովմա/Tovma 2- 3:28	to fight with us thereon?	God	is able, if he should
Թովմա/Tovma 2- 3:29	But beware lest perchance	God	should not be pleased and
Թովմա/Tovma 2- 3:29	destruction of this land. For	God	did not bring this about
Թովմա/Tovma 2- 3:30	it has been established by	God	and it is impossible to
Թովմա/Tovma 2- 3:30	But if it so pleases	God,	God’s will be done. And
Թովմա/Tovma 2- 3:31	for the blood of Maurice,	God (	already) has sought vengeance for
Թովմա/Tovma 2- 3:31	we so wish or not,	God	has taken it from us
Թովմա/Tovma 2- 3:32	kingdom at the time when	God	gave him into our hands
Թովմա/Tovma 2- 3:39	I have confidence in my	God.	But where is that God
Թովմա/Tovma 2- 3:39	God. But where is that	God	whom you invoke? Why did
Թովմա/Tovma 2- 3:42	they entered the house of	God	and spread the letter before
Թովմա/Tovma 2- 3:66	the holy cross that received	God	which you took captive from
Թովմա/Tovma 2- 3:69	the holy cross that received	God.	He searched for it with
Թովմա/Tovma 2- 4:7	the old testaments and that	God	has by nature no Son
Թովմա/Tovma 2- 4:10	my nation, to show (them)	God	the Creator of heaven and
Թովմա/Tovma 2- 4:11	oppressed by the demon; perhaps	God	allowed him to suppose that
Թովմա/Tovma 2- 4:11	he was a messenger of	God
Թովմա/Tovma 2- 4:12	depressed?” He note: “I preach	God	the Creator of heaven and
Թովմա/Tovma 2- 4:14	the Jews, like zealots for	God	and as sons of Abraham
Թովմա/Tovma 2- 4:14	was by a command of	God	that this undertaking began
Թովմա/Tovma 2- 4:17	the Jews had co-operated: “	God	promised this land to Abraham
Թովմա/Tovma 2- 4:17	a long time. And if	God	was disgusted with their wicked
Թովմա/Tovma 2- 4:28	very many and opposed to	God.	And all this he affirmed
Թովմա/Tovma 2- 4:30	have come before the mighty	God.	And now with new and
Թովմա/Tovma 2- 4:57	language Abdla means “servant of	God.”	But this was the Abdla
Թովմա/Tovma 2- 4:57	of money,” and not of	God,	because of his tremendous covetousness
Թովմա/Tovma 2- 6:15	the deeds of valour which	God	had granted them through Ashot
Թովմա/Tovma 2- 6:36	until they brought mild-tempered	God	to anger—for the destruction
Թովմա/Tovma 2- 6:37	Sodom; consider the laws of	God,	people of Gomorrah.” This he
Թովմա/Tovma 2- 6:39	Oh tyrants,” says Solomon. For	God	sends powerful justice to the
Թովմա/Tovma 3- 1:14	gate to destruction; only for	God,	powerful and solicitous in all
Թովմա/Tovma 3- 1:17	rule of our ancestors, when	God	gave the thrones of many
Թովմա/Tovma 3- 2:8	the enemy. With help from	God	they defeated the Muslims, inflicting
Թովմա/Tovma 3- 2:19	mouth with the word of	God,	he then set forth in
Թովմա/Tovma 3- 2:71	treachery. Raising his eyes to	God	he prayed; he ate a
Թովմա/Tovma 3- 4:9	sacrifice to the Son of	God
Թովմա/Tovma 3- 4:37	blessings, they gave glory to	God	and said “Amen.” Then they
Թովմա/Tovma 3- 4:57	to summon the angel of	God	to their aid. As for
Թովմա/Tovma 3- 4:61	churches and the people of	God
Թովմա/Tovma 3- 5:3	vision, when the angel of	God	had appeared from heaven. Thereby
Թովմա/Tovma 3- 5:11	Muhammad and faithful mediator between	God	and man, king over all
Թովմա/Tovma 3- 6:14	sinned before the Lord our	God	and have disregarded the rules
Թովմա/Tovma 3- 6:14	the rules of his commandments,	God	has delivered us into your
Թովմա/Tovma 3- 6:31	worship of the Son of	God	since the faith of the
Թովմա/Tovma 3- 6:32	more than the glory of	God
Թովմա/Tovma 3- 6:39	him, he turned away from	God	and averted his face from
Թովմա/Tovma 3- 6:39	worship of the Son of	God,	as (Scripture) note: “They turned
Թովմա/Tovma 3- 6:41	Grigor Artsruni, taking courage in	God,	stood up in the tribunal
Թովմա/Tovma 3- 6:49	Blessed is the Lord our	God,	who instructed our hands for
Թովմա/Tovma 3- 6:52	They besought the most merciful	God	that they might fill out
Թովմա/Tovma 3- 6:52	metropolis—like the people of	God	sitting beside the rivers and
Թովմա/Tovma 3- 6:53	adorned with the grace of	God,	note: “These hands served the
Թովմա/Tovma 3- 6:54	image of the Son of	God
Թովմա/Tovma 3- 7:2	the valiant holy teachers whom	God	placed in the church. It
Թովմա/Tovma 3- 7:15	lips towards the Son of	God
Թովմա/Tovma 3- 7:16	under foot the Son of	God,	profaned the blood of the
Թովմա/Tovma 3- 7:24	believe in your heart that	God	arose (you will live), since
Թովմա/Tovma 3- 8:11	of darkness, and heirs of	God	into the portion of Satan
Թովմա/Tovma 3- 8:11	loyal worship of the true	God,	our Lord Jesus Christ. Thus
Թովմա/Tovma 3- 8:13	the life and gifts which	God	has prepared for those who
Թովմա/Tovma 3- 8:20	unison they raised the cry: “	God,	look to help us; and
Թովմա/Tovma 3- 8:21	martyrs for the glory of	God;	they inherited the title of
Թովմա/Tovma 3- 8:24	together praised the glory of	God	who had strengthened the saints
Թովմա/Tovma 3- 10:20	and force of the Lord	God.	I shall not meet you
Թովմա/Tovma 3- 10:21	to slay the enemies of	God,	as Moses did Amalek, or
Թովմա/Tovma 3- 10:21	slew all the foreigners and	God	was pleased with them, so
Թովմա/Tovma 3- 10:46	turned to prayer and invoked	God	to their aid
Թովմա/Tovma 3- 11:7	Prince of life and death,	God	for eternity, Jesus Christ
Թովմա/Tovma 3- 11:9	sacrifice to the Son of	God.	With great fortitude and thanksgiving
Թովմա/Tovma 3- 11:12	worship of the Son of	God
Թովմա/Tovma 3- 11:13	in Christ the Son of	God
Թովմա/Tovma 3- 11:19	ghost for the glory of	God
Թովմա/Tovma 3- 13:3	himself on the Son of	God,	as it pleased Paul to
Թովմա/Tovma 3- 14:1	measure of time, just as	God	had allotted for the people
Թովմա/Tovma 3- 14:2	that period of time did	God	abbreviate his decree against this
Թովմա/Tovma 3- 14:4	angel of the Lord implored	God,	saying: “For how long will
Թովմա/Tovma 3- 14:16	cares to the grace of	God;	for his heart was consecrated
Թովմա/Tovma 3- 14:16	was consecrated to the Lord	God	omnipotent
Թովմա/Tovma 3- 14:40	monastery. As a fearer of	God	he trusted himself to him
Թովմա/Tovma 3- 15:1	In those same times benevolent	God	allowed the Armenian princes to
Թովմա/Tovma 3- 15:6	but by the providence of	God	they were left to live
Թովմա/Tovma 3- 16:14	they multiplied their thanks to	God
Թովմա/Tovma 3- 17:3	force this (heritage) also which	God	bequeathed to me
Թովմա/Tovma 3- 18:14	the worship of Christ our	God,	yet they did not carry
Թովմա/Tovma 3- 18:18	Blood of the Son of	God	for the forgiveness of sins
Թովմա/Tovma 3- 18:22	looking to the kindness of	God
Թովմա/Tovma 3- 20:25	him to the grace of	God
Թովմա/Tovma 3- 20:56	hurry to meet him, for	God	has delivered him into your
Թովմա/Tovma 3- 21:2	abbreviate the totality: “pleasing to	God	and elite among men
Թովմա/Tovma 3- 22:5	bishop Grigor offered to benevolent	God	the supplication of Abraham of
Թովմա/Tovma 3- 25:3	and hail. Help came from	God,	making him courageous, and snatched
Թովմա/Tovma 3- 26:3	abide by the knowledge of	God,	he delivered them to dishonourable
Թովմա/Tovma 3- 26:4	the wrath was sent by	God,	no one was able to
Թովմա/Tovma 3- 26:5	mercy to be multiplied, as	God	is accustomed to remember his
Թովմա/Tovma 3- 26:6	But	God,	who in his providence alters
Թովմա/Tovma 3- 26:8	entire camp. The angel of	God	dealt them incurable blows in
Թովմա/Tovma 3- 26:11	least, thanking the mercies of	God.	In amazement they considered him
Թովմա/Tovma 3- 27:10	who trampled the Son of	God,”	and so on
Թովմա/Tovma 3- 29:15	Blood of the Son of	God—	for the forgiveness of sins
Թովմա/Tovma 3- 29:17	for my wicked deeds? Will	God	forgive my frequent trespasses? Tell
Թովմա/Tovma 3- 29:19	Blood of the Son of	God,	he gave up his soul
Թովմա/Tovma 3- 29:28	to the Holy Mother of	God,	Mary, and embellished it with
Թովմա/Tovma 3- 29:37	they have been appointed by	God
Թովմա/Tovma 3- 29:39	and the house of our	God,	following the prophet’s exhortation, soaring
Թովմա/Tovma 3- 29:47	the temple of the living	God”;	and (Scripture) again says through
Թովմա/Tovma 3- 29:48	Lord Jesus Christ, perfect from	God	and man. Otherwise churches which
Թովմա/Tovma 3- 29:48	if) the church were called	God	and flesh of the Word
Թովմա/Tovma 3- 29:48	Blood of the Son of	God	which is offered in them
Թովմա/Tovma 3- 29:48	is truly the Son of	God;	and again that is most
Թովմա/Tovma 3- 29:52	faithful man who trusted in	God	journeyed to safety by the
Թովմա/Tovma 3- 29:53	on with the house of	God
Թովմա/Tovma 3- 29:54	dispensation of the Word of	God	made man
Թովմա/Tovma 3- 29:65	the cross of Christ our	God
Թովմա/Tovma 3- 29:78	noble families—on whom may	God	have mercy. Thenceforth the infidels
Թովմա/Tovma 4- 1:2	valour with the assistance of	God,	who fulfilled for him the
Թովմա/Tovma 4- 1:4	encouraged by the assistance of	God,	with great bravery took the
Թովմա/Tovma 4- 1:45	stars, dissipate my mist. Until	God	gives me among my sons
Թովմա/Tovma 4- 1:52	mourners to the fear of	God,	and gradually drove away the
Թովմա/Tovma 4- 1:53	course of this history. Perhaps	God	will grant us success in
Թովմա/Tovma 4- 2:14	But	God	did not permit him to
Թովմա/Tovma 4- 3:8	It was	God,	as I suppose, who permitted
Թովմա/Tovma 4- 3:10	around with the power of	God.	It was preserved unextinguished from
Թովմա/Tovma 4- 3:11	inconceivable strength and hope in	God	over the sublime principality of
Թովմա/Tovma 4- 3:37	he had inflicted on Armenia.	God	did not spare him, but
Թովմա/Tovma 4- 4:10	succeeded by the grace of	God,	and then marched to the
Թովմա/Tovma 4- 4:30	the hope that through them	God	would prosper the battle with
Թովմա/Tovma 4- 4:32	but in the power of	God
Թովմա/Tovma 4- 4:34	many of the people of	God
Թովմա/Tovma 4- 4:35	And in accordance with Scripture: “	God	is found ready for those
Թովմա/Tovma 4- 4:35	request him,” the power of	God	immediately came to the support
Թովմա/Tovma 4- 4:38	as did he who sold	God,	and gave the fortress into
Թովմա/Tovma 4- 4:52	Yusup’ observe the grace of	God	manifested in the valiant and
Թովմա/Tovma 4- 4:53	and what is God’s to	God.”	He thus worthily indicated (that
Թովմա/Tovma 4- 4:61	is no authority save from	God;	and what is, has been
Թովմա/Tovma 4- 4:61	is, has been established by	God
Թովմա/Tovma 4- 4:71	mind to the fear of	God,	understanding the saying of the
Թովմա/Tovma 4- 7:3	world at the command of	God	the provider, he addresses it
Թովմա/Tovma 4- 8:9	by the foresight of provident	God	flowed in the middle of
Թովմա/Tovma 4- 9:11	where he may converse with	God	privately and undisturbed
Թովմա/Tovma 4- 9:14	the city of the great	God,	watered by two ever-flowing
Թովմա/Tovma 4- 9:14	blood of the Son of	God,	which give drink to the
Թովմա/Tovma 4- 11:0	army by the grace of	God
Թովմա/Tovma 4- 12:1	in his foreknowledge and providence	God	knew that he would become
Թովմա/Tovma 4- 13:3	not even a cave which	God	did not deliver into their
Թովմա/Tovma 4- 13:4	or set its soul towards	God
Թովմա/Tovma 4- 13:5	This nation	God	and our sins gave as
Թովմա/Tovma 4- 13:8	the Only-Begotten Son of	God	had shed his blood. It
Թովմա/Tovma 4- 13:8	virgin Hṙip’simē and revealed by	God.	As in the days of
Թովմա/Tovma 4- 13:13	Constantinople were held by a	God-	loving and pious man named
Թովմա/Tovma 4- 13:19	the island of Ałt’amar, where	God	dwells. These enjoyed a beautiful
Թովմա/Tovma 4- 13:21	the omnipotent right hand of	God	from shipwreck in the dangerous
Թովմա/Tovma 4- 13:22	Just as	God	chose Noah, from whom all
Թովմա/Tovma 4- 13:22	sprang and multiplied; and as	God	chose Abraham and blessed him
Թովմա/Tovma 4- 13:22	invincible power—so too did	God	choose this all-wise protocuropalates
Թովմա/Tovma 4- 13:23	by the gracious gifts of	God,	and was filled with wisdom
Թովմա/Tovma 4- 13:23	him with the fear of	God
Թովմա/Tovma 4- 13:26	devoted to the love of	God,	and was superior to all
Թովմա/Tovma 4- 13:27	For	God	had chosen it and was
Թովմա/Tovma 4- 13:31	warfare. By the help of	God	and their own bravery they
Թովմա/Tovma 4- 13:40	of Ałt’amar, the residence of	God
Թովմա/Tovma 4- 13:48	Elias the prophet who saw	God,	who from the womb of
Թովմա/Tovma 4- 13:49	John, who laid hands on	God	the Word in the Jordan
Թովմա/Tovma 4- 13:50	thundered forth the word of	God,	who reclined on the Lord’s
Թովմա/Tovma 4- 13:51	most liberal giver of gifts,	God.	He received the honour of
Թովմա/Tovma 4- 13:56	great prince Aluz blessed by	God	and by his father Abdlmseh
Թովմա/Tovma 4- 13:57	For he was a	God-	loving and pious man and
Թովմա/Tovma 4- 13:60	Now the very renowned and	God-	loving curopalates Abdlmseh lived his
Թովմա/Tovma 4- 13:61	island of Ałt’amar, inhabited by	God,	at the monastery of the
Թովմա/Tovma 4- 13:71	in the days of summer.	God	had granted him a brilliant
Թովմա/Tovma 4- 13:72	The Only-Begotten Son of	God	revealed him to be a
Թովմա/Tovma 4- 13:72	fortress Amiuk granted him by	God.	By his wise knowledge he
Թովմա/Tovma 4- 13:81	the grace of the omnipotent	God,	Father and Only-Begotten Jesus
Թովմա/Tovma 4- 13:86	Amir-Gurgēn. May the Lord	God	grant them many days and
Թովմա/Tovma 4- 13:88	too may find mercy from	God	on the eternal day of
Թովմա/Tovma 4- 13:89	parents. To Christ and our	God	glory forever. Amen
Թովմա/Tovma 4- 13:91	of Ałt’amar, the abode of	God,	which is the throne of
Թովմա/Tovma 4- 13:92	a few days the Lord	God	provided fruit for his loins
Թովմա/Tovma 4- 13:93	But since	God	is merciful and compassionate to
Թովմա/Tovma 4- 13:93	granted him sons, blessed by	God	and pleasing to God: the
Թովմա/Tovma 4- 13:93	by God and pleasing to	God:	the natural brothers, the modest
Թովմա/Tovma 4- 13:95	Cross of Ałt’amar, residence of	God
Թովմա/Tovma 4- 13:96	by their prayers may Christ	God	have mercy on us. Amen
Թովմա/Tovma 4- 13:98	and intercession may the Lord	God	Jesus Christ have mercy on
Թովմա/Tovma 4- 13:105	may the compassionate and merciful	God	make Lord Zak’aria a companion
Թովմա/Tovma 4- 13:112	May the Lord and merciful	God,	who is liberal with good
Թովմա/Tovma 4- 13:113	merciful Father, and the compassionate	God	Jesus Christ, and the Holy
Թովմա/Tovma 4- 13:113	the Holy Spirit, the true	God—	we the unworthy monks and
Թովմա/Tovma 4- 13:114	Amen. And to Christ our	God,	glory, praise, and worship forever
Ասողիկ/Asoghik 1- 1:5	from nothing through the existent	God,	that it is guarded by
Ասողիկ/Asoghik 1- 1:5	life) were awarded (mercy) from	God , (	as a result) their memory
Ասողիկ/Asoghik 1- 1:5	deviated from the will of	God	received the wrath of God
Ասողիկ/Asoghik 1- 1:5	God received the wrath of	God,	and to this day there
Ասողիկ/Asoghik 1- 1:8	help of the grace of	God,	the giver of gifts
Ասողիկ/Asoghik 1- 2:3	the Savior of our Lord	God	in the summer of [888], during
Ասողիկ/Asoghik 1- 2:5	torments for the worship of	God,	and when the enlightenment (of
Ասողիկ/Asoghik 1- 2:7	blamelessness he was pleasing to	God
Ասողիկ/Asoghik 1- 3:2	occupied by the man of	God,	Mashtots
Ասողիկ/Asoghik 1- 3:7	But the man of	God,	Mashtots, having served as patriarch
Ասողիկ/Asoghik 1- 3:7	patriarch for [1] year, moved to	God;	his remains rest in Garni
Ասողիկ/Asoghik 1- 3:21	disobedient, we forgot our beloved	God,	the creator of the world
Ասողիկ/Asoghik 1- 5:4	tears, turned his eyes to	God	and, supported by help from
Ասողիկ/Asoghik 1- 5:4	all together offered themselves to	God	the Father as a sacrifice
Ասողիկ/Asoghik 1- 5:6	light of the knowledge of	God,	which carries immortality in itself
Ասողիկ/Asoghik 1- 5:8	They, with tearful supplications to	God,	asked to be added to
Ասողիկ/Asoghik 1- 7:9	loudly began to plead to	God,	naming (at the same time
Ասողիկ/Asoghik 1- 7:31	relying on the power of	God,	went up (to the church
Ասողիկ/Asoghik 1- 7:32	you call (the man) of	God.”	For many hours no one
Ասողիկ/Asoghik 1- 7:37	the Chalcedonians do not recognize	God	in the flesh crucified and
Ասողիկ/Asoghik 1- 7:37	wills and (two) actions, that	God	did not endure human passions
Ասողիկ/Asoghik 1- 7:38	We confess	God	united in the flesh in
Ասողիկ/Asoghik 1- 7:38	the true Word; this same	God	came to suffer and was
Ասողիկ/Asoghik 1- 7:38	baptism in the name of	God	and into the death of
Ասողիկ/Asoghik 1- 8:8	Yovhannes, a learned man of	God; (	by the abbot) Haghpat - the
Ասողիկ/Asoghik 1- 8:8	abbot) Haghpat - the servant of	God	Simeon of a strict life
Ասողիկ/Asoghik 1- 12:1	completely forgetting the fear of	God,	lived surrounded by obscene women
Ասողիկ/Asoghik 1- 12:2	of which the wrath of	God	visited him, for an unclean
Ասողիկ/Asoghik 1- 13:7	be note: that is why	God	in [432-983] delivered them into the
Ասողիկ/Asoghik 1- 17:10	appointed Movses, the man of	God,	famous throughout Armenia, as rector
Ասողիկ/Asoghik 1- 17:10	with the same faith in	God
Ասողիկ/Asoghik 1- 23:1	if due to vengeance from	God.	In this land, Basil’s army
Ասողիկ/Asoghik 1- 28:9	elevate his Amir, rejected by	God,	to the dignity. But this
Ասողիկ/Asoghik 1- 28:10	he angered the non-wrathful	God,	who in his great anger
Ասողիկ/Asoghik 1- 29:7	full of reason, pleasing to	God,	beloved by all, brave and
Ասողիկ/Asoghik 1- 31:2	He was devoted to	God	from a very young age
Ասողիկ/Asoghik 1- 31:2	by the blessed man of	God,	Bishop Mashtots
Ասողիկ/Asoghik 1- 31:6	and became pleasing to both	God	and people
Ասողիկ/Asoghik 1- 31:8	having become the image of	God,	he, adorned with humility, did
Ասողիկ/Asoghik 1- 34:6	Patrick Zanak, the pious and	God-	loving Toros from the Hasteank
Ասողիկ/Asoghik 1- 35:3	Instead of the prophets,	God	made the walls speak, and
Ասողիկ/Asoghik 1- 35:3	understand the terrible power of	God,	and that those who did
Ասողիկ/Asoghik 1- 35:3	not heed the voice (of	God)	could see with their own
Ասողիկ/Asoghik 1- 39:4	of this, the wrath of	God	overtook them
Ասողիկ/Asoghik 1- 39:7	after Easter, the wrath of	God	visited the Iberian army; for
Ասողիկ/Asoghik 1- 40:10	They only sent prayers to	God,	and all Christians with tearful
Ասողիկ/Asoghik 1- 40:31	to his own land, glorifying	God
Ասողիկ/Asoghik 1- 42:13	others; for the wrath of	God	was heavy on them for
Ասողիկ/Asoghik 1- 43:5	Surb-Astuatzatzin (St. Mother of	God)	by the name of the
Ասողիկ/Asoghik 1- 48:1	of marvelous miracles (provided) by	God	to the countless multitude of
Ասողիկ/Asoghik 1- 48:6	soul the descended Word (of	God),	you will certainly descend and
Ասողիկ/Asoghik 1- 48:7	received forgiveness with you (from	God),	may be worthy to sing
Լաստիվերցի/Lastivertsi 1- 1:0	and our cry arose before	God
Լաստիվերցի/Lastivertsi 1- 1:2	priests broke their word to	God
Լաստիվերցի/Lastivertsi 1- 1:16	this, the righteous judgement of	God	requited them in accordance with
Լաստիվերցի/Lastivertsi 1- 2:2	By the grace of	God,	they summoned (Sargis) in accordance
Լաստիվերցի/Lastivertsi 1- 2:12	at the appropriate time righteous	God	punished them by means of
Լաստիվերցի/Lastivertsi 1- 2:15		God	helped him to master many
Լաստիվերցի/Lastivertsi 1- 2:29	not forget the acts of	God	Who justly requites all that
Լաստիվերցի/Lastivertsi 1- 2:34	Oh	God, (	for) Your forgiveness at that
Լաստիվերցի/Lastivertsi 1- 2:36	day of the Revelation of	God,	and was exalted by him
Լաստիվերցի/Lastivertsi 1- 2:38	Everyone saw this and glorified	God,	and the horn of our
Լաստիվերցի/Lastivertsi 1- 4:11	should have been pitied, as	God	had said to the Babylonians
Լաստիվերցի/Lastivertsi 1- 6:3	and were always speaking with	God
Լաստիվերցի/Lastivertsi 1- 6:6	Consequently, the righteous verdicts of	God	quickly came upon him
Լաստիվերցի/Lastivertsi 1- 9:12	beginning of the creation which	God	created until now, and never
Լաստիվերցի/Lastivertsi 1- 10:3	not think to reign through	God	but rather placed his hopes
Լաստիվերցի/Lastivertsi 1- 10:3	by Abisoghom, filled with impiety, (	God)	requited him with the verdict
Լաստիվերցի/Lastivertsi 1- 10:6	Lord’s anointed” [I Kings 24.7]. For this reason,	God	loved (David) and note: “I
Լաստիվերցի/Lastivertsi 1- 10:7	wanted to rule alone, without	God,	forgetting that divine command which
Լաստիվերցի/Lastivertsi 1- 10:7	forgetting that divine command which (	God)	had announced by means of
Լաստիվերցի/Lastivertsi 1- 10:8	and was so pitied by	God,	but that (God) wanted to
Լաստիվերցի/Lastivertsi 1- 10:8	pitied by God, but that (	God)	wanted to honor the throne
Լաստիվերցի/Lastivertsi 1- 10:9	is no authority except from	God” [Romans 13.1].	He was not speaking about
Լաստիվերցի/Lastivertsi 1- 10:9	is, about the throne, for	God	did not set up every
Լաստիվերցի/Lastivertsi 1- 10:10	resists the authorities resists what	God	has appointed, and those who
Լաստիվերցի/Lastivertsi 1- 10:10	by the righteous verdict of	God,	which judges all properly and
Լաստիվերցի/Lastivertsi 1- 10:11	the blessed David confessed to	God	in a Psalm: “You knew
Լաստիվերցի/Lastivertsi 1- 10:48	of the Holy Revelation of	God	neared. When the feast-day
Լաստիվերցի/Lastivertsi 1- 11:3		God	poured His wrath down upon
Լաստիվերցի/Lastivertsi 1- 11:3	us since He is the	God	of mercy. Indeed, He displayed
Լաստիվերցի/Lastivertsi 1- 11:4	This is the finger of	God” [Exodus 8.19],	yet when the frightful wrath
Լաստիվերցի/Lastivertsi 1- 11:4	This is the finger of	God.”	Just as the hand performs
Լաստիվերցի/Lastivertsi 1- 11:5	in shocked, horrified terror. But	God	had mercy and closed their
Լաստիվերցի/Lastivertsi 1- 11:7	We should have calmed	God	with our uprightness, extinguished the
Լաստիվերցի/Lastivertsi 1- 11:7	To those who are iniquitous, (	God)	is iniquitous, to the unjust
Լաստիվերցի/Lastivertsi 1- 11:10		God	required that when some folk
Լաստիվերցի/Lastivertsi 1- 11:16	professional mourning women, (saying): “Perhaps	God	will regret (His deed) and
Լաստիվերցի/Lastivertsi 1- 11:19	Oh	God, (	for) Your mercy! You Who
Լաստիվերցի/Lastivertsi 1- 11:19	blood of Your anointed one.	God,	why did You completely reject
Լաստիվերցի/Lastivertsi 1- 11:21	sort by the Word of	God,	on the fourth day became
Լաստիվերցի/Lastivertsi 1- 11:22	food from the flock of	God.	When our day turned into
Լաստիվերցի/Lastivertsi 1- 11:32	history, oh mountain! Mountain whereon	God	was not pleased to dwell
Լաստիվերցի/Lastivertsi 1- 11:33	through which Moses spoke with	God;	no, you silenced many priests
Լաստիվերցի/Lastivertsi 1- 11:33	prayers were always conversing with	God
Լաստիվերցի/Lastivertsi 1- 12:4	honored than the love of	God,	and Mammon (more esteemed) than
Լաստիվերցի/Lastivertsi 1- 12:8	through silver and not through	God,	forgetting the hymn in Psalms
Լաստիվերցի/Lastivertsi 1- 12:15	of that one house (of	God),	they burned down many churches
Լաստիվերցի/Lastivertsi 1- 12:19	he is offering service to	God” [John 16.2].	He Himself made the reason
Լաստիվերցի/Lastivertsi 1- 13:2	the granter of victory, lord	God,	with firm unity, as victors
Լաստիվերցի/Lastivertsi 1- 13:3	the next one’s counsel. For	God	had removed sense from their
Լաստիվերցի/Lastivertsi 1- 16:4	heard, nor the glorification of	God
Լաստիվերցի/Lastivertsi 1- 16:19	Thanking	God,	those whom they freed went
Լաստիվերցի/Lastivertsi 1- 16:26	have taken the city. However,	God (	Who does not remain angry
Լաստիվերցի/Lastivertsi 1- 16:29	pious man, called upon omnipotent	God	to aid them, disciplining himself
Լաստիվերցի/Lastivertsi 1- 16:30	Reading psalms, he said to	God: “	Lord, I fear no evil
Լաստիվերցի/Lastivertsi 1- 16:31	is a simple matter for	God.	As they come upon us
Լաստիվերցի/Lastivertsi 1- 16:31	our Lord, be proud of	God	eternally, and confess His name
Լաստիվերցի/Lastivertsi 1- 16:32	psalms, and they individually beseeched	God	night and day, with the
Լաստիվերցի/Lastivertsi 1- 16:32	upon the walls they beseeched	God	to come to the aid
Լաստիվերցի/Lastivertsi 1- 16:32	the people) were crying to	God
Լաստիվերցի/Lastivertsi 1- 16:34	in such consternation and danger, (	God)	caused a wonderful idea to
Լաստիվերցի/Lastivertsi 1- 16:36	This was done by	God	Who knows how to lay
Լաստիվերցի/Lastivertsi 1- 16:36	deeds (even) from afar. If	God	was able to turn Balaam
Լաստիվերցի/Lastivertsi 1- 16:36	a prophetic tongue, (or if	God)	during a time of famine
Լաստիվերցի/Lastivertsi 1- 16:40	with great sighing they beseeched	God	to come to their aid
Լաստիվերցի/Lastivertsi 1- 16:44	unharmed, with the aid of	God.	Now when the Sultan saw
Լաստիվերցի/Lastivertsi 1- 16:45	see the humane concern of	God, (	do you see) how close
Լաստիվերցի/Lastivertsi 1- 16:47	children in the (fiery) furnace.	God	countenanced (matters) until the king
Լաստիվերցի/Lastivertsi 1- 16:48	Who is	God	to save you from my
Լաստիվերցի/Lastivertsi 1- 16:49	furnace? It was then that (	God)	speedily came to their aid
Լաստիվերցի/Lastivertsi 1- 16:50	here the deep wisdom of	God,	which none can attain. For
Լաստիվերցի/Lastivertsi 1- 16:51	Come forth, servants of	God,	that I along with you
Լաստիվերցի/Lastivertsi 1- 16:51	eternity.” In this case also,	God,	by means of an insignificant
Լաստիվերցի/Lastivertsi 1- 17:0	of their realms, just as	God	cares for his creations
Լաստիվերցի/Lastivertsi 1- 17:14	the debts of our fathers.	God,	speaking to Ezekiel said
Լաստիվերցի/Lastivertsi 1- 17:20	which that venerable man of	God,	Gregory (Grigorios), established upon an
Լաստիվերցի/Lastivertsi 1- 17:26	we should work to appease	God	with our righteousness. Should that
Լաստիվերցի/Lastivertsi 1- 17:27	For if	God	is on our side, who
Լաստիվերցի/Lastivertsi 1- 17:27	can oppose us? Did not	God	Himself so state in Deuteronomy
Լաստիվերցի/Lastivertsi 1- 17:27	need only have peace with	God,	and turn to Him with
Լաստիվերցի/Lastivertsi 1- 17:28	words of the Fathers. Yet (	God)	withdraws His aid from worthless
Լաստիվերցի/Lastivertsi 1- 18:35	Oh	God,	for Your forgiveness then! Oh
Լաստիվերցի/Lastivertsi 1- 21:0		God	took in His hand Turkestan
Լաստիվերցի/Lastivertsi 1- 21:0	that you have to endure.	God	is treating you as sons
Լաստիվերցի/Lastivertsi 1- 21:2	the time of Moses when	God	said to Egypt (which had
Լաստիվերցի/Lastivertsi 1- 21:7	in chastising the Egyptians: first,	God	tried them for the bitter
Լաստիվերցի/Lastivertsi 1- 21:8	Oh Lord, Creator, and	God,	why did You completely reject
Լաստիվերցի/Lastivertsi 1- 21:10	sleek, then it forsook Lord	God	its Creator” [II Deuteronomy 32.15]. The Sodomites, similarly
Լաստիվերցի/Lastivertsi 1- 21:11	poor, we grumble and blame	God,	while when growing rich, we
Լաստիվերցի/Lastivertsi 1- 21:19	the recompense of incorruptible, righteous	God	for the arrogance (of the
Լաստիվերցի/Lastivertsi 1- 21:19	of the people of Melitene).	God	requites each in accordance with
Լաստիվերցի/Lastivertsi 1- 21:22	measure of tribulations is when	God	withdraws His hand from us
Լաստիվերցի/Lastivertsi 1- 21:27	and returned in joy, glorifying	God
Լաստիվերցի/Lastivertsi 1- 22:24	the princes’ aid, not on	God,	he did not think about
Լաստիվերցի/Lastivertsi 1- 22:25		God,	however, does not permit the
Լաստիվերցի/Lastivertsi 1- 22:25	extend their hands toward evil. (	God)	works the will of those
Լաստիվերցի/Lastivertsi 1- 22:25	those who pray to Him, (	God)	stilled the tempests and brought
Լաստիվերցի/Lastivertsi 1- 22:25	people. Through His deep wisdom	God	knows how to lay the
Լաստիվերցի/Lastivertsi 1- 23:9	heathen who do not know	God
Լաստիվերցի/Lastivertsi 1- 23:12	faith, becoming the enemy of	God	and His saints. He forsook
Լաստիվերցի/Lastivertsi 1- 23:12	had been baptized; he forgot	God	Who had nourished him with
Լաստիվերցի/Lastivertsi 1- 23:13	accompaniment sang sweet songs glorifying	God,	is now silent, ruined and
Լաստիվերցի/Lastivertsi 1- 23:30	singing songs of thanksgiving to	God.	As leader of the troop
Լաստիվերցի/Lastivertsi 1- 23:31	a miracle” [Psalms 97.1], etc. Praying to	God	with such songs, they made
Լաստիվերցի/Lastivertsi 1- 23:38	However the verdict of	God	quickly fell upon (Vrverh) who
Լաստիվերցի/Lastivertsi 1- 24:5	not against mankind, but against	God	Who levels to the ground
Լաստիվերցի/Lastivertsi 1- 24:6	their hands against Heaven; while	God	moved the king of Persia
Լաստիվերցի/Lastivertsi 1- 25:6	the wisdom and adoption of	God,	but most unbearable of all
Լաստիվերցի/Lastivertsi 1- 25:6	Proverbs, is none other than	God	himself
Լաստիվերցի/Lastivertsi 1- 25:16	guilty slave, hand-cuffed. But	God,	who strikes and then heals
Լաստիվերցի/Lastivertsi 1- 25:17	But the one whom	God	had freed from the hands
Լաստիվերցի/Lastivertsi 1- 25:22	which he had made with	God. (	Alp-Arslan) elevated (Diogenes) and
Լաստիվերցի/Lastivertsi 1- 26:1	the providence and limitlessness of	God
Լաստիվերցի/Lastivertsi 1- 26:11	believe that we possessed a	God	in heaven or that our
Լաստիվերցի/Lastivertsi 1- 26:15	them day and night. Still,	God	did not punish us according

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