| Կորիւն/Koryun 1- 2:1 |
me make an introductory statement |
whether |
it is permissible to write |
| Ագաթանգեղոս/Agatangeghos 1- 10:10 |
have no interest in that; |
whether |
your God will renew you |
| Ագաթանգեղոս/Agatangeghos 1- 12:19 |
Christians, we are ordering you - |
whether |
it happens that such folk |
| Բուզանդ/Buzand 4- 5:61 |
kept there while they noted |
whether |
the child would live or |
| Բուզանդ/Buzand 4- 8:23 |
Son of God Jesus Christ, |
whether |
he and the Son were |
| Բուզանդ/Buzand 4- 54:17 |
and then you will know |
whether |
or not he will uphold |
| Բուզանդ/Buzand 4- 56:6 |
the court arose and inquired |
whether |
he would consent to accept |
| Եղիշէ/Yeghishe 2- 11:262 |
you say of earthly beings, |
whether |
grand or ignoble, nowhere is |
| Եղիշէ/Yeghishe 3- 11:251 |
Likewise, lands, |
whether |
patrimonial, or gifted, or purchased |
| Եղիշէ/Yeghishe 7- 11:260 |
the unquenchable fire of hell, |
whether |
you wish it or not |
| Փարպեցի/Parpetsi 2- 13:5 |
I am unable to say |
whether |
what you say has been |
| Փարպեցի/Parpetsi 3- 30:6 |
no one can escape it, |
whether |
it comes sooner or later |
| Փարպեցի/Parpetsi 4- 61:0 |
many who dared to investigate |
whether |
there was any physical weakening |
| Փարպեցի/Parpetsi 4- 92:12 |
And you would say that |
whether |
they were there or not |
| Փարպեցի/Parpetsi 4- 92:14 |
shown those coming against us |
whether |
indeed we resembled Aryans or |
| Խորենացի/Khorenatsi 1- 6:4 |
not now able to say |
whether |
such materials existed in this |
| Խորենացի/Khorenatsi 1- 6:4 |
in the royal libraries or |
whether |
each one of them delighted |
| Խորենացի/Khorenatsi 1- 6:16 |
Now |
whether |
someone else considers these to |
| Խորենացի/Khorenatsi 1- 6:16 |
these to be fables or |
whether |
he reckons them to be |
| Խորենացի/Khorenatsi 1- 6:28 |
And |
whether |
these tales are false or |
| Խորենացի/Khorenatsi 1- 19:3 |
is clear to God; but |
whether |
men will praise or criticize |
| Խորենացի/Khorenatsi 1- 33:9 |
I cannot say |
whether |
we are here acting like |
| Խորենացի/Khorenatsi 2- 8:24 |
unable to say for certain |
whether |
he descended from Hayk or |
| Խորենացի/Khorenatsi 2- 8:32 |
for these men’s names or |
whether |
they called the principalities after |
| Խորենացի/Khorenatsi 2- 34:14 |
was martyred in Veriosp’or; but |
whether |
this is true, and what |
| Խորենացի/Khorenatsi 2- 64:10 |
|
whether |
from other sources or from |
| Սեբէոս/Sebeos 1- 10:17 |
flight, deliberating on the road |
whether |
it would be better to |
| Սեբէոս/Sebeos 1- 12:3 |
forever. We do not know |
whether |
it would be right to |
| Սեբէոս/Sebeos 1- 44:29 |
the same authority of general, |
whether |
or not the princes of |
| Սեբէոս/Sebeos 1- 46:18 |
I am from two natures - |
whether |
from my father and mother |
| Ղեւոնդ/Ghevond 1- 12:7 |
to doubt himself and wondered |
whether |
he could find some means |
| Ղեւոնդ/Ghevond 1- 14:1 |
adversaries with kindliness, to see |
whether |
He will not grant them |
| Ղեւոնդ/Ghevond 1- 14:57 |
been introduced into the Gospel, |
whether |
by us or by others |
| Ղեւոնդ/Ghevond 1- 14:64 |
the world a fourth period, |
whether |
for doctrine or for the |
| Ղեւոնդ/Ghevond 1- 14:77 |
regarding questions of little import, |
whether |
or not nations should introduce |
| Ղեւոնդ/Ghevond 1- 34:43 |
the Armenian forces, their numbers, |
whether |
they were (merely) youths, who |
| Ղեւոնդ/Ghevond 1- 34:43 |
who were the military commanders, |
whether |
they were closely united, how |
| Ղեւոնդ/Ghevond 1- 34:43 |
were closely united, how brave, |
whether ( |
inexperienced lads) without moustaches or |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:37 |
Thus, |
whether |
willingly or unwillingly, they provided |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:8 |
narrated earlier. Those (who survived), |
whether |
they were related to him |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 |
evil servitude of the wicked, |
whether |
they were leaders or people |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:23 |
my mind from all fears, |
whether |
of external attacks or of |
| Թովմա/Tovma 1- 6:32 |
But I do not know |
whether |
he named them Artsrunik’ from |
| Թովմա/Tovma 1- 10:20 |
But I do not know |
whether |
the king really gave way |
| Թովմա/Tovma 2- 3:31 |
is the land before you. |
Whether |
we so wish or not |
| Թովմա/Tovma 3- 2:46 |
of nobles in his company, |
whether |
they might perhaps be able |
| Թովմա/Tovma 3- 4:29 |
proposals through the messengers or |
whether |
they were trying to destroy |
| Թովմա/Tovma 3- 11:1 |
station and eminence of rank, |
whether |
this was due to birth |
| Թովմա/Tovma 3- 18:20 |
But it is unclear |
whether |
they were effective, for with |
| Թովմա/Tovma 3- 20:5 |
curopalates with regard to Derenik— |
whether |
falsely or truly is not |
| Թովմա/Tovma 3- 20:37 |
Hasan had fruitlessly done. But |
whether |
this was false or true |
| Թովմա/Tovma 3- 20:61 |
his valiant companions, to see |
whether |
there would be any who |
| Թովմա/Tovma 4- 1:46 |
was for the occasion, or |
whether |
the great lady Sop’i, blessed |
| Լաստիվերցի/Lastivertsi 1- 2:35 |
all of this befell them, |
whether |
it was a fitting lesson |
| Լաստիվերցի/Lastivertsi 1- 2:35 |
of the country’s inhabitants, or |
whether |
it resulted from the fierce |
| Լաստիվերցի/Lastivertsi 1- 3:5 |
However, I do not know |
whether |
this is a divine law |
| Լաստիվերցի/Lastivertsi 1- 3:5 |
arise against their lords—or |
whether |
the emperor then had some |
| Լաստիվերցի/Lastivertsi 1- 9:4 |
However, I do not know |
whether |
this (affliction) was vengeance for |
| Լաստիվերցի/Lastivertsi 1- 9:4 |
Romanus, who died unjustly, or |
whether ( |
Michael) was naturally possessed. They |
| Լաստիվերցի/Lastivertsi 1- 10:1 |
lover. I do not know |
whether |
this is true, or whether |
| Լաստիվերցի/Lastivertsi 1- 10:1 |
whether this is true, or |
whether |
it was as she herself |
| Լաստիվերցի/Lastivertsi 1- 10:40 |
know why (Gagik) believed them, |
whether |
because of the oaths and |
| Լաստիվերցի/Lastivertsi 1- 14:5 |
monk. I do not know |
whether |
they did (what they did |
| Լաստիվերցի/Lastivertsi 1- 21:15 |
army arose from Persia, but |
whether |
it was the same one |