| Կորիւն/Koryun 1- 1:4 |
had had the fortune of |
being |
his special pupil, even though |
| Կորիւն/Koryun 1- 6:1 |
And after |
being |
occupied with the same problem |
| Կորիւն/Koryun 1- 9:6 |
concerning whom this essay is |
being |
written did not act as |
| Կորիւն/Koryun 1- 26:2 |
the Armenian army |
being |
located, along with the saintly |
| Կորիւն/Koryun 1- 27:4 |
reforming fathers, was worthy of |
being |
a close participant in their |
| Ագաթանգեղոս/Agatangeghos 1- 7:7 |
your only- begotten in your |
being |
|
| Ագաթանգեղոս/Agatangeghos 1- 7:9 |
to live in bodily fashion [cf. Gen. 1.28], |
being |
clothed in shameless glory for |
| Ագաթանգեղոս/Agatangeghos 1- 7:14 |
when the enemy saw us |
being |
honored by the benevolence of |
| Ագաթանգեղոս/Agatangeghos 1- 7:81 |
things and to bring into |
being |
creatures from nothing [cf. II Macc. 7.28; Rom. 4.17], you who |
| Ագաթանգեղոս/Agatangeghos 1- 7:98 |
yourself from the insults of |
being |
spat in the face |
| Ագաթանգեղոս/Agatangeghos 1- 7:105 |
in your essence, in your |
being, |
in your individuality |
| Ագաթանգեղոս/Agatangeghos 1- 7:106 |
humility; you showed torment by |
being |
tormented yourself; you showed torture |
| Ագաթանգեղոս/Agatangeghos 1- 7:106 |
by enduring the torture of |
being |
buffeted yourself |
| Ագաթանգեղոս/Agatangeghos 1- 8:7 |
gods and your obstinacy in |
being |
unwilling to worship them |
| Ագաթանգեղոս/Agatangeghos 1- 15:24 |
brought everything from nothing into |
being [cf. II Macc. 7.28; Rom. 4.17]; |
and at your command move |
| Ագաթանգեղոս/Agatangeghos 1- 21:1 |
has brought material creatures into |
being |
from immaterial nothing [cf. II Macc. 7.28; Rom. 4.17]. The same |
| Ագաթանգեղոս/Agatangeghos 1- 21:29 |
account of which is now |
being |
related in your midst. They |
| Ագաթանգեղոս/Agatangeghos 1- 22:28 |
and by the boast of |
being |
the first believer was rightly |
| Ագաթանգեղոս/Agatangeghos 3- 10:1 |
the existence of paganism from |
being |
an obstacle or stumbling block |
| Ագաթանգեղոս/Agatangeghos 3- 15:1 |
of God, where they were |
being |
sent. For all the major |
| Ագաթանգեղոս/Agatangeghos 3- 15:11 |
of bishops, chief of them |
being |
Leontius, laid their hands on |
| Ագաթանգեղոս/Agatangeghos 3- 15:15 |
for Christ, endured torments and, |
being |
found to be a faithful |
| Ագաթանգեղոս/Agatangeghos 3- 20:8 |
of the holy gospel [cf. Eph. 1.18], and |
being |
joined to the rank of |
| Ագաթանգեղոս/Agatangeghos 3- 23:10 |
Then there was there no |
being |
drunk with wine but growth |
| Ագաթանգեղոս/Agatangeghos 3- 24:8 |
not to be understood as |
being |
directed to some higher person |
| Ագաթանգեղոս/Agatangeghos 3- 25:10 |
and thirst, a vegetarian life, |
being |
shut up without light, wearing |
| Ագաթանգեղոս/Agatangeghos 3- 26:9 |
Gregory, teaching faith in Christ, |
being |
God-fearing and informed of |
| Ագաթանգեղոս/Agatangeghos 3- 26:11 |
literature, having previously studied it, |
being |
especially knowledgeable in the science |
| Ագաթանգեղոս/Agatangeghos 3- 28:12 |
the fearful punishment of his |
being |
in the form of an |
| Ագաթանգեղոս/Agatangeghos 3- 31:6 |
unity of the Trinity, one |
being, |
one nature, one divinity of |
| Ագաթանգեղոս/Agatangeghos 3- 31:7 |
same and in them; in |
being, |
essence, divinity, equal, alike, together |
| Ագաթանգեղոս/Agatangeghos 3- 31:18 |
holy spirit, perfect God, without |
being |
created, an eternal flowing forth |
| Բուզանդ/Buzand 3- 5:16 |
him, or the relationship of |
being |
the king’s son-in-law |
| Բուզանդ/Buzand 3- 14:7 |
or unwillingly, became worthy of |
being |
the first Armenian king acquainted |
| Բուզանդ/Buzand 3- 14:45 |
and dispossessions. Just as they, |
being |
unadvised, destroyed their apostles and |
| Բուզանդ/Buzand 4- 5:7 |
Light of the glory of |
Being, |
the image of His being |
| Բուզանդ/Buzand 4- 5:7 |
Being, the image of His |
being, |
that He is from His |
| Բուզանդ/Buzand 4- 5:7 |
heaven and on earth received |
being |
from the Father through Him |
| Բուզանդ/Buzand 4- 5:7 |
as a reasonable, talking, wise ( |
being) |
and with free will |
| Բուզանդ/Buzand 4- 5:18 |
Christ, he was a renewed |
being |
|
| Բուզանդ/Buzand 4- 5:29 |
they would recognize grace and, |
being |
without power, realize the power |
| Բուզանդ/Buzand 4- 5:48 |
they would not die without |
being |
with us |
| Բուզանդ/Buzand 4- 5:58 |
you believe that what is |
being |
spoken is the truth |
| Բուզանդ/Buzand 4- 5:71 |
from death for the time |
being, |
and in the future, he |
| Բուզանդ/Buzand 4- 5:72 |
like this that when neither |
being |
enemies, nor during the time |
| Բուզանդ/Buzand 4- 6:11 |
and finally, to liken our |
being |
to the Deity. And so |
| Բուզանդ/Buzand 4- 15:27 |
chapel when morning prayers were |
being |
offered to God by the |
| Բուզանդ/Buzand 4- 54:44 |
Anyush wherein king Arshak was |
being |
held |
| Բուզանդ/Buzand 4- 58:5 |
the fortresses where they were |
being |
held |
| Բուզանդ/Buzand 4- 58:7 |
The tikin of Rhshtunik was |
being |
kept at the citadel in |
| Բուզանդ/Buzand 5- 25:1 |
man of God, as though |
being |
taken to the clouds. For |
| Բուզանդ/Buzand 5- 28:9 |
glory, an image of your |
being, |
which endures everything with a |
| Բուզանդ/Buzand 5- 28:9 |
with a powerful word, who, |
being |
by nature and by honor |
| Բուզանդ/Buzand 5- 31:16 |
blessed martyrs were always glowingly |
being |
conducted everywhere in Armenia in |
| Բուզանդ/Buzand 5- 37:62 |
Manuel saw that what was |
being |
done ran contrary to the |
| Բուզանդ/Buzand 5- 38:21 |
fact there was no treachery |
being |
planned as the gossiping malefactor |
| Բուզանդ/Buzand 6- 1:0 |
with half the Armenian people |
being |
ruled by Arshak at the |
| Բուզանդ/Buzand 6- 1:0 |
emperor, and half the people |
being |
ruled by Xosrov at the |
| Բուզանդ/Buzand 6- 10:1 |
Armenia, would entertain them by |
being |
a buffoon for them. Through |
| Եղիշէ/Yeghishe 1- 1:11 |
From |
being |
a little suspicious he became |
| Եղիշէ/Yeghishe 2- 1:14 |
intention of denouncing, but neither |
being |
silent in giving a truthful |
| Եղիշէ/Yeghishe 2- 6:130 |
complete our lives in well- |
being |
and piety |
| Եղիշէ/Yeghishe 2- 6:140 |
and everything else received its |
being |
from him |
| Եղիշէ/Yeghishe 2- 7:159 |
foreign power of some evil |
being |
that he received punishment, but |
| Եղիշէ/Yeghishe 2- 7:171 |
which is fire, in its |
being |
and essence is mixed with |
| Եղիշէ/Yeghishe 2- 11:257 |
religion the cause of our |
being |
without merit in your sight |
| Եղիշէ/Yeghishe 2- 13:308 |
shall not be killed without |
being |
offered to the gods, be |
| Եղիշէ/Yeghishe 3- 1:14 |
them the undying worm is |
being |
fattened; but now you have |
| Եղիշէ/Yeghishe 3- 1:14 |
it. The outer darkness is |
being |
kept impenetrable for them; why |
| Եղիշէ/Yeghishe 3- 3:53 |
the religion of magism from |
being |
completely exterminated from the land |
| Եղիշէ/Yeghishe 5- 4:89 |
three Persons of the united |
Being |
|
| Եղիշէ/Yeghishe 5- 5:116 |
On |
being |
informed about each man’s individual |
| Եղիշէ/Yeghishe 6- 1:6 |
seven hundred men, without them |
being |
able to lay hands on |
| Եղիշէ/Yeghishe 6- 3:53 |
on the impious Vasak as |
being |
the cause and author of |
| Եղիշէ/Yeghishe 6- 3:59 |
was no likelihood of its |
being |
rebuilt |
| Եղիշէ/Yeghishe 6- 5:105 |
these accusations against him were |
being |
repeated for so many days |
| Եղիշէ/Yeghishe 7- 1:4 |
the Christians and was eagerly |
being |
instructed in the truth by |
| Եղիշէ/Yeghishe 7- 1:4 |
when he saw the saints |
being |
tormented, he became very embittered |
| Եղիշէ/Yeghishe 7- 4:87 |
Lord, are inexhaustible, and without |
being |
asked you give with your |
| Եղիշէ/Yeghishe 7- 6:139 |
magus the reason for his |
being |
in bonds |
| Եղիշէ/Yeghishe 7- 9:221 |
was incarnate from a human |
being, |
and taught us his invisible |
| Եղիշէ/Yeghishe 7- 10:245 |
realize how patient I am |
being |
toward you. It is not |
| Եղիշէ/Yeghishe 7- 11:262 |
And |
being |
even further moved to compassion |
| Եղիշէ/Yeghishe 7- 11:265 |
health of my soul is |
being |
strengthened within me |
| Եղիշէ/Yeghishe 7- 12:278 |
advantageous to your own well- |
being, |
but your real desire is |
| Եղիշէ/Yeghishe 9- 3:70 |
for the Armenian nobles not |
being |
released. But he greatly increased |
| Եղիշէ/Yeghishe 9- 4:79 |
be distinguished among them as |
being |
mistress or maid. All wore |
| Փարպեցի/Parpetsi 2- 16:9 |
king for his deeds, and, |
being |
furious at him, you betrayed |
| Փարպեցի/Parpetsi 2- 16:10 |
of Christ’s flock, rather than |
being |
wrapped, and having its wounds |
| Փարպեցի/Parpetsi 2- 17:24 |
of the script, the rest |
being |
in red ink |
| Փարպեցի/Parpetsi 2- 17:50 |
the earth—three of them |
being |
equal in size and bearing |
| Փարպեցի/Parpetsi 2- 17:58 |
ordination of holy men, who, |
being |
descendants of the blessed Gregory |
| Փարպեցի/Parpetsi 2- 17:67 |
among the women), although not |
being |
martyred by the sword, attained |
| Փարպեցի/Parpetsi 2- 18:2 |
who were unable to bear |
being |
separated from the ever-flowing |
| Փարպեցի/Parpetsi 3- 20:23 |
the water, they changed from |
being |
like white sheep to being |
| Փարպեցի/Parpetsi 3- 20:23 |
being like white sheep to |
being |
black wolves, attacked the lambs |
| Փարպեցի/Parpetsi 3- 21:5 |
a host of souls are |
being |
lost—you never think or |
| Փարպեցի/Parpetsi 3- 24:10 |
which merits ridicule), unworthy of |
being |
read—but which, in your |
| Փարպեցի/Parpetsi 3- 28:11 |
multitude of the Aryans were |
being |
praised |
| Փարպեցի/Parpetsi 3- 28:16 |
court nobility heard such thoughts |
being |
expressed, they were astonished, and |
| Փարպեցի/Parpetsi 3- 30:1 |
all of you, so that |
being |
with you I might repent |
| Փարպեցի/Parpetsi 3- 30:22 |
life more for the well- |
being |
of our comrades than for |
| Փարպեցի/Parpetsi 3- 32:2 |
that very great harm was |
being |
done by indifference, he held |
| Փարպեցի/Parpetsi 3- 35:6 |
and lord of the Mamikoneans, |
being |
married to his daughter |
| Փարպեցի/Parpetsi 3- 41:7 |
of the (Byzantine) response was |
being |
delayed thus, the war between |
| Փարպեցի/Parpetsi 3- 42:12 |
blessed priests of God were |
being |
taken on. (Vasak’s party) approached |
| Փարպեցի/Parpetsi 3- 46:11 |
House. As mentioned above, after |
being |
tormented for a long time |
| Փարպեցի/Parpetsi 3- 49:0 |
bishop of Basen, T’at’ik, was |
being |
held in bondage, having been |
| Փարպեցի/Parpetsi 3- 50:1 |
the prison where they were |
being |
held bound with the Armenian |
| Փարպեցի/Parpetsi 3- 51:21 |
’For your sake we are |
being |
killed all the day long |
| Փարպեցի/Parpetsi 3- 54:3 |
was solicitous about his well- |
being. |
For it was God Who |
| Փարպեցի/Parpetsi 3- 54:7 |
in the district of Cilicia, |
being |
of the same rank as |
| Փարպեցի/Parpetsi 3- 57:1 |
And now that we are |
being |
sacrificed, accept all of your |
| Փարպեցի/Parpetsi 3- 57:29 |
in a trunk, (each body) |
being |
clearly revealed to the venerable |
| Փարպեցի/Parpetsi 4- 62:2 |
but as valiant men might, |
being |
full of concern for the |
| Փարպեցի/Parpetsi 4- 64:16 |
rule of his faith was |
being |
weakened, (Peroz) abided Maxaz’ words |
| Փարպեցի/Parpetsi 4- 64:24 |
that) there is no earthly |
being |
possessing such great honor or |
| Փարպեցի/Parpetsi 4- 66:6 |
a long while because of |
being |
labelled a magian. They note |
| Փարպեցի/Parpetsi 4- 69:14 |
the sound of an Armenian |
being |
killed by the Katsac’, and |
| Փարպեցի/Parpetsi 4- 75:17 |
designated as princes of Armenia, |
being |
wretched men from bad tohms |
| Փարպեցի/Parpetsi 4- 82:11 |
his wounds and was crowned, |
being |
worthy of acceptance by God |
| Փարպեցի/Parpetsi 4- 83:16 |
to where the campaign was |
being |
conducted |
| Փարպեցի/Parpetsi 4- 85:4 |
he awoke as though from |
being |
dazed and drugged, and called |
| Փարպեցի/Parpetsi 4- 95:2 |
affectionately inquiring about his well- |
being, |
but asked no more of |
| Փարպեցի/Parpetsi 4- 100:17 |
The bloodshedder is |
being |
exterminated in front of the |
| Փարպեցի/Parpetsi 4- 100:18 |
Shimei is |
being |
beheaded—lend him a hand |
| Խորենացի/Khorenatsi 1- 1:5 |
the virtue of a rational |
being |
lies in intellection and you |
| Խորենացի/Khorenatsi 1- 1:5 |
to make reason’s archetype rejoice, |
being |
moved and stirred to this |
| Խորենացի/Khorenatsi 1- 2:5 |
It was because of his |
being |
particularly philhellene that he rendered |
| Խորենացի/Khorenatsi 1- 3:4 |
in our land worthy of |
being |
recorded in writing; nonetheless not |
| Խորենացի/Khorenatsi 1- 5:3 |
as contemptible and unworthy of |
being |
set out in its own |
| Խորենացի/Khorenatsi 1- 5:42 |
case on account of his |
being |
on the borders of Egypt |
| Խորենացի/Khorenatsi 1- 12:12 |
up from the earth - it |
being |
a three-day journey, as |
| Խորենացի/Khorenatsi 1- 15:2 |
government of his ancestral lands, |
being |
considered worthy of such a |
| Խորենացի/Khorenatsi 1- 15:13 |
the magic of her sorcery, |
being |
demented by desire for her |
| Խորենացի/Khorenatsi 1- 22:6 |
conduct and renowned in battle. |
Being |
aware of the effeminate way |
| Խորենացի/Khorenatsi 1- 22:6 |
empire at that time was |
being |
governed nobly and with great |
| Խորենացի/Khorenatsi 1- 23:34 |
these in expectation, the time |
being |
not very distant that someone |
| Խորենացի/Khorenatsi 1- 27:4 |
of the council; but there |
being |
still several hours of night |
| Խորենացի/Khorenatsi 1- 31:6 |
These came into |
being |
from a terrible earthquake, as |
| Խորենացի/Khorenatsi 2- 13:2 |
or two but by many. |
Being |
doubtful of these same events |
| Խորենացի/Khorenatsi 2- 19:3 |
him the first rank. And |
being |
reconciled with Artashēs, he received |
| Խորենացի/Khorenatsi 2- 22:5 |
|
Being |
blamed by his own troops |
| Խորենացի/Khorenatsi 2- 28:5 |
all other Persian nobility, as |
being |
truly offspring of kings |
| Խորենացի/Khorenatsi 2- 38:2 |
enmity to his kingdom was |
being |
nourished in Media, his heart |
| Խորենացի/Khorenatsi 2- 52:2 |
in pearl. In addition to |
being |
agile of person and body |
| Խորենացի/Khorenatsi 2- 57:6 |
and were called Amatuni, as |
being |
foreigners |
| Խորենացի/Khorenatsi 2- 59:3 |
the noble arts and sciences, |
being |
occupied with brigands and invasions |
| Խորենացի/Khorenatsi 2- 63:3 |
an ugly man, and that |
being |
of noble family she lived |
| Խորենացի/Khorenatsi 2- 63:13 |
Smbat, and other similar appellations, |
being |
deprived of their traditional names |
| Խորենացի/Khorenatsi 2- 74:2 |
as the land of India; |
being |
sorely pressed, he made many |
| Խորենացի/Khorenatsi 2- 82:13 |
the second occasion furthermore, willingly |
being |
on foot, with his sword |
| Խորենացի/Khorenatsi 2- 83:13 |
bishop of Rome, who on |
being |
persecuted by him had hidden |
| Խորենացի/Khorenatsi 2- 83:13 |
in the mountain of Seraption. |
Being |
instructed by him he was |
| Խորենացի/Khorenatsi 2- 87:2 |
to challenge Shapuh alone before |
being |
joined by the mass of |
| Խորենացի/Khorenatsi 2- 88:8 |
delivered Licinius into his hands. |
Being |
merciful to him as an |
| Խորենացի/Khorenatsi 2- 88:11 |
and there established the court, |
being |
ordered to do so in |
| Խորենացի/Khorenatsi 2- 89:2 |
not from the nature and |
being |
of the Father, nor born |
| Խորենացի/Khorenatsi 2- 89:7 |
And |
being |
suspicious that he might break |
| Խորենացի/Khorenatsi 2- 91:11 |
is called Fourth Armenia, on |
being |
reprimanded by him waited for |
| Խորենացի/Khorenatsi 2- 92:19 |
salvation; and with his whole |
being |
he will say: “Lord, who |
| Խորենացի/Khorenatsi 3- 1:1 |
or significant and worthy of |
being |
recorded in our account |
| Խորենացի/Khorenatsi 3- 7:3 |
free the common captives as |
being |
in no way culpable. But |
| Խորենացի/Khorenatsi 3- 9:6 |
eyes on him, attacked without |
being |
able to harm him, for |
| Խորենացի/Khorenatsi 3- 15:12 |
Zawray, |
being |
left alone, unwillingly went to |
| Խորենացի/Khorenatsi 3- 16:3 |
At’anagenēs’ called Nersēs. He was |
being |
educated in Caesarea and at |
| Խորենացի/Khorenatsi 3- 17:11 |
the saying of the Gospel, “ |
being |
the light of the world |
| Խորենացի/Khorenatsi 3- 20:4 |
land. For lepers were persecuted, |
being |
considered impure by the law |
| Խորենացի/Khorenatsi 3- 22:14 |
that same town of Kuash, |
being |
unworthy of the tombs of |
| Խորենացի/Khorenatsi 3- 22:14 |
the man of God Daniel, |
being |
measured by the measure with |
| Խորենացի/Khorenatsi 3- 25:7 |
incited the king even more, |
being |
jealous of his brother over |
| Խորենացի/Khorenatsi 3- 26:5 |
Persians were killed. Shapuh’s force, |
being |
defeated, returned to Nisibis. After |
| Խորենացի/Khorenatsi 3- 29:16 |
into your Greek empire. But |
being |
aware of the great trouble |
| Խորենացի/Khorenatsi 3- 33:4 |
force and not a personal |
being |
|
| Խորենացի/Khorenatsi 3- 34:3 |
Arshak fled from him, |
being |
deserted by many princes who |
| Խորենացի/Khorenatsi 3- 34:3 |
their own king Arshak; after |
being |
honored by him they returned |
| Խորենացի/Khorenatsi 3- 43:7 |
they did not join him, |
being |
prevented by Arshak’s army. So |
| Խորենացի/Khorenatsi 3- 48:21 |
also his mother Tachaturhi, and |
being |
afraid of the Persians and |
| Խորենացի/Khorenatsi 3- 50:8 |
with him Gazavon in bonds, |
being |
suspicious of the man’s valor |
| Խորենացի/Khorenatsi 3- 54:8 |
in translating from Syriac, there |
being |
no Greek books available |
| Խորենացի/Khorenatsi 3- 55:6 |
malicious intention that thus by |
being |
continually with him, the princes |
| Խորենացի/Khorenatsi 3- 57:22 |
they entered Byzantium, and on |
being |
presented to the great emperor |
| Խորենացի/Khorenatsi 3- 60:10 |
straightaway set out for Byzantium, |
being |
zealous for good learning. And |
| Խորենացի/Khorenatsi 3- 61:2 |
the all-holy virgin as |
being |
the mother of a man |
| Խորենացի/Khorenatsi 3- 67:5 |
There he died after |
being |
the archbishop for fifty-one |
| Խորենացի/Khorenatsi 3- 68:19 |
hoped to dance at marriages, |
being |
bold and nimble of foot |
| Սեբէոս/Sebeos 1- 30:0 |
taking refuge with Khosrov and |
being |
honoured by him. Then his |
| Սեբէոս/Sebeos 1- 32:4 |
stayed for a few days, |
being |
themselves alarmed at the internal |
| Սեբէոս/Sebeos 1- 35:7 |
they were not made worthy, |
being |
prevented by God who punished |
| Սեբէոս/Sebeos 1- 42:35 |
did not go with them. |
Being |
victorious in battle, they defeated |
| Սեբէոս/Sebeos 1- 43:1 |
their prayers. But the Ismaelites, |
being |
envious of them, expelled them |
| Սեբէոս/Sebeos 1- 46:41 |
hold our faith, not as |
being |
defined by very recent people |
| Սեբէոս/Sebeos 1- 46:50 |
Father, that is from the |
being |
of the Father. God from |
| Սեբէոս/Sebeos 1- 46:54 |
Spirit are from a different |
being |
or existence, or are mutable |
| Սեբէոս/Sebeos 1- 46:77 |
consider God becoming man and |
being |
born of a woman, and |
| Սեբէոս/Sebeos 1- 46:77 |
enduring all human passions, and |
being |
nailed to the cross and |
| Սեբէոս/Sebeos 1- 47:12 |
him; they accused him of |
being |
the cause of the planned |
| Ղեւոնդ/Ghevond 1- 3:9 |
saw their women and children |
being |
led away into captivity, (the |
| Ղեւոնդ/Ghevond 1- 13:13 |
testimony to our lawgiver, as |
being |
the equal and the like |
| Ղեւոնդ/Ghevond 1- 14:3 |
you have not succeeded in |
being |
able to study its doctrines |
| Ղեւոնդ/Ghevond 1- 14:4 |
heretics, for fear of it |
being |
turned into ridicule, and least |
| Ղեւոնդ/Ghevond 1- 14:17 |
indeed merits our confidence because, |
being |
near to God, He knew |
| Ղեւոնդ/Ghevond 1- 14:18 |
lie is capable of anything, |
being |
able to deny not only |
| Ղեւոնդ/Ghevond 1- 14:19 |
Scriptures and accuse them of |
being |
sinful. Jesus is indeed worthy |
| Ղեւոնդ/Ghevond 1- 14:28 |
such work would have continued |
being |
done from generation to generation |
| Ղեւոնդ/Ghevond 1- 14:38 |
the sole cause of which |
being |
our belief in Jesus as |
| Ղեւոնդ/Ghevond 1- 14:38 |
the Christ, have rejected Jesus |
being |
the Christ, have set themselves |
| Ղեւոնդ/Ghevond 1- 14:41 |
ceremonies, and that far from |
being |
contradictory to Him, they were |
| Ղեւոնդ/Ghevond 1- 14:89 |
among creatures, there is no |
being |
more precious before God than |
| Ղեւոնդ/Ghevond 1- 14:90 |
Spirit and His Word. Man, |
being |
created in this manner and |
| Ղեւոնդ/Ghevond 1- 14:91 |
him by the Creator, and |
being |
now a despised creature because |
| Ղեւոնդ/Ghevond 1- 14:146 |
was seized with horror, not |
being |
able to identify the addressee |
| Ղեւոնդ/Ghevond 1- 14:153 |
as man, and in His |
being |
as God, He sent (His |
| Ղեւոնդ/Ghevond 1- 14:159 |
further instance, that Abraham, before |
being |
circumcised, drew the favor of |
| Ղեւոնդ/Ghevond 1- 14:164 |
for assembly, without any reason |
being |
given to justify the choice |
| Ղեւոնդ/Ghevond 1- 14:169 |
creatures God has brought into |
being |
by His simple command of |
| Ղեւոնդ/Ghevond 1- 14:170 |
by you as an impure |
being, |
was nevertheless created not by |
| Ղեւոնդ/Ghevond 1- 14:184 |
the form of a living |
being |
|
| Ղեւոնդ/Ghevond 1- 14:194 |
that of accusing God of |
being |
the originator of all these |
| Ղեւոնդ/Ghevond 1- 14:199 |
your bad faith, and not |
being |
able to satisfy your unleashed |
| Ղեւոնդ/Ghevond 1- 14:204 |
The Word of God |
being |
thus resuscitated, less for Himself |
| Ղեւոնդ/Ghevond 1- 25:8 |
Marwan, |
being |
informed about the revolt of |
| Ղեւոնդ/Ghevond 1- 39:6 |
When the Ishmaelite troops were |
being |
besieged by the Byzantines, (Tachat |
| Ղեւոնդ/Ghevond 1- 40:5 |
where the venerable martyrs were |
being |
held |
| Ղեւոնդ/Ghevond 1- 40:6 |
As their death sentence was |
being |
read out, the captives asked |
| Ղեւոնդ/Ghevond 1- 40:16 |
Meanwhile the venerable Hamazasp was |
being |
held outside, in chains. He |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:25 |
no rational or non-rational |
being |
remained |
| Դրասխանակերտցի/Draskhanakerttsi 1- 2:11 |
of) other kindred races as |
being |
a task in no way |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:9 |
A short time later, Mithridates, |
being |
scorned by his uncle Tigran |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:15 |
But rather |
being |
a glutton and a slave |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:20 |
died, his son Arshawir reigned; |
being |
a young child he could |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:22 |
the place of execution. But |
being |
unable to endure the death |
| Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 |
grave) he had come to |
being |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 12:2 |
with light he returned and |
being |
zealous in spiritual matters he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:26 |
branches of the art. Thus, |
being |
endowed with a calendar of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:3 |
But after three years, |
being |
dishonored by the naxarars and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:41 |
a council of bishops, who |
being |
of one mind with him |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:46 |
see. He and the naxarars |
being |
of the same mind set |
| Դրասխանակերտցի/Draskhanakerttsi 1- 20:22 |
appointed bishop of Rotakk’ before |
being |
summoned to the see of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 21:20 |
The avenging foreigners, however, |
being |
secure from the fear of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:2 |
And thus, |
being |
of one mind, they both |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:11 |
Also |
being |
very competent in Theonic studies |
| Դրասխանակերտցի/Draskhanakerttsi 1- 23:24 |
concerning her child, for after |
being |
nourished and educated in the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 24:24 |
he give a thought to |
being |
beaten with rods. On the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:3 |
annoyed with the governor, and |
being |
envious of him, Sawada sent |
| Դրասխանակերտցի/Draskhanakerttsi 1- 26:4 |
|
Being |
immediately informed of this, Bugha |
| Դրասխանակերտցի/Draskhanakerttsi 1- 26:18 |
lands and homes, or of |
being |
cut short of any hope |
| Դրասխանակերտցի/Draskhanakerttsi 1- 27:12 |
resolved to become worthy of |
being |
related to his house (through |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:2 |
that for his physical well- |
being |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:12 |
|
Being |
given leave to depart, he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 |
no longer considered a human |
being |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 |
there was a time when |
being |
of good cheer in the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:15 |
|
Being |
concerned with the establishment of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:20 |
The katholikos instructed us— |
being |
his bishop in residence, we |
| Դրասխանակերտցի/Draskhanakerttsi 1- 34:7 |
wisdom, grace, valiancy and fortitude. |
Being |
the father-in-law of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:10 |
to him by blood, yet, |
being |
blinded by the beam of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:15 |
|
Being |
greatly pleased by this, king |
| Դրասխանակերտցի/Draskhanakerttsi 1- 37:16 |
a worthless life. Consequently, by |
being |
executed, they inscribed their names |
| Դրասխանակերտցի/Draskhanakerttsi 1- 37:17 |
after this, the great eunuch, |
being |
distressed by Afshin, deserted him |
| Դրասխանակերտցի/Draskhanakerttsi 1- 40:7 |
by the gratifying message, and |
being |
happy with it, Smbat responded |
| Դրասխանակերտցի/Draskhanakerttsi 1- 40:19 |
Our chief naxarars, |
being |
secure and at ease from |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:3 |
|
Being |
extremely annoyed at this, prince |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:8 |
and prevented Mother Sion from |
being |
deprived of her children |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:24 |
|
Being |
greatly amazed by this, Yusuf |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:5 |
our people, as well as |
being |
unable to attain what he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:6 |
At the same time, |
being |
in danger of death, because |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 |
of the lords, their brothers. |
Being |
terrified of such an unbearable |
| Դրասխանակերտցի/Draskhanakerttsi 1- 47:4 |
state of desperation, so that |
being |
unable to find a place |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:10 |
he lost the hope of |
being |
rescued by men, and awaited |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:7 |
he had the opportunity of |
being |
alone, or reached the end |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 |
in death with Christ by |
being |
baptized, was obliged also to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 50:5 |
their families from captivity. Nevertheless, |
being |
unable to marshall their forces |
| Դրասխանակերտցի/Draskhanakerttsi 1- 50:19 |
an agreement with him, and |
being |
of one mind with him |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 |
calamity, or the hope of |
being |
saved by others, the part |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:22 |
threats and torments that were |
being |
prepared for them |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 |
rather, you recognize what is |
being |
sought of you through the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 |
who spiritually became worthy of |
being |
called “my son” by you |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:49 |
suffered the toilsome agony of |
being |
confined in prison and dark |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 |
on all sides by warfare. |
Being |
ensnared by very wicked executioners |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:73 |
mighty kingdom, so that after |
being |
delivered from the hands of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 57:12 |
Subsequently, |
being |
of one mind in wonderful |
| Դրասխանակերտցի/Draskhanakerttsi 1- 59:21 |
this matter for the time |
being ( |
for the following reason: I |
| Դրասխանակերտցի/Draskhanakerttsi 1- 62:11 |
But Ashot, |
being |
unaware of these circumstances, thought |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:4 |
King Ashot also |
being |
of the same mind, accepted |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:16 |
Thus, as if |
being |
confined in prison by their |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:3 |
For the time |
being, |
Nasr cunningly opened the gate |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 |
so that every one respectively |
being |
assured of his safety in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:22 |
a tribute for my well- |
being |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:52 |
in flesh like an incorporeal |
being, |
and received the ineffable and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:15 |
Do not be deceived by |
being |
aborted from the womb, nor |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:17 |
winged instruments that move quickly, |
being |
startled by some (of the |
| Թովմա/Tovma 1- 1:25 |
station according to the saying: “ |
being |
faithful in this small matter |
| Թովմա/Tovma 1- 1:29 |
but will be eternally tormented, |
being |
indivisible from evil |
| Թովմա/Tovma 1- 1:49 |
latter’s lifetime another [200] years before |
being |
transferred to immortality in the |
| Թովմա/Tovma 1- 1:58 |
what would befall them; but |
being |
naturally good, he remained in |
| Թովմա/Tovma 1- 1:74 |
Awawrshelim—that is, Jerusalem—which |
being |
translated means “my stable was |
| Թովմա/Tovma 1- 3:9 |
empire) but lived in peace, |
being |
of pleasure-loving and unwarlike |
| Թովմա/Tovma 1- 3:10 |
and the other heroes as |
being |
very ancient and obscure, he |
| Թովմա/Tovma 1- 3:13 |
vain; perhaps your opponent (deity), |
being |
close by, at some time |
| Թովմա/Tovma 1- 3:14 |
war between Ormizd and Haraman. |
Being |
greatly famished, Ormizd wandered over |
| Թովմա/Tovma 1- 3:19 |
in an unknown land and |
being |
found there untrustworthy, he was |
| Թովմա/Tovma 1- 3:40 |
unlimited and not brought into |
being |
by someone. And that which |
| Թովմա/Tovma 1- 4:40 |
out of envy for Asordani |
being |
king; they killed him with |
| Թովմա/Tovma 1- 5:4 |
Ashdahak on account of his |
being |
descended from Varbakes the Mede |
| Թովմա/Tovma 1- 6:23 |
great prowess in martial skill, ( |
being |
ready) either to die on |
| Թովմա/Tovma 1- 6:32 |
and named him Artsruni, as |
being |
the first in the plain |
| Թովմա/Tovma 1- 6:59 |
had accompanied him from Armenia. |
Being |
very pleased with him, Tiberius |
| Թովմա/Tovma 1- 7:1 |
to Jerusalem, Vach’ē and Arshavir, |
being |
afraid to go to Sanatruk |
| Թովմա/Tovma 1- 10:3 |
when Gregory the Great was |
being |
taken to the city of |
| Թովմա/Tovma 1- 10:4 |
famous and the infamous. But |
being |
a studious reader of the |
| Թովմա/Tovma 1- 10:17 |
On |
being |
accurately informed about the causes |
| Թովմա/Tovma 1- 10:18 |
Gregory on his return from |
being |
consecrated to the priesthood |
| Թովմա/Tovma 1- 11:2 |
repeat in this book. On |
being |
rebuked by Saint Nersēs, he |
| Թովմա/Tovma 1- 11:39 |
nobles opposed Saint Sahak as |
being |
unwilling to accomplish their wishes |
| Թովմա/Tovma 1- 11:42 |
as their Catholicos. But Vṙam, |
being |
undecided, could not fulfil their |
| Թովմա/Tovma 1- 11:49 |
It had lasted [415] years before |
being |
abolished |
| Թովմա/Tovma 2- 4:11 |
new faith which is now |
being |
revealed by you? If you |
| Թովմա/Tovma 2- 4:22 |
had attained such things on |
being |
instructed by his teacher. But |
| Թովմա/Tovma 2- 4:25 |
from accurate memory, other parts |
being |
imaginary sayings. But Mahmet himself |
| Թովմա/Tovma 2- 4:38 |
to remove them all, yet |
being |
very confounded and ashamed he |
| Թովմա/Tovma 2- 6:11 |
while the two forces were |
being |
drawn up in line facing |
| Թովմա/Tovma 2- 6:12 |
While the battle was |
being |
fomented in this manner, suddenly |
| Թովմա/Tovma 2- 6:13 |
saw one of his troops |
being |
struck. Roaring like a lion |
| Թովմա/Tovma 3- 1:0 |
and division among the princes, |
being |
mutually hostile and rebellious; and |
| Թովմա/Tovma 3- 2:11 |
was aged; but his inner |
being |
was rejuvenated and beautiful in |
| Թովմա/Tovma 3- 2:58 |
let their charge of your |
being |
a rebel against the caliph |
| Թովմա/Tovma 3- 5:9 |
did he charge him with |
being |
a rebel. Rather he had |
| Թովմա/Tovma 3- 6:1 |
of their ruinous error in |
being |
false to the orthodox and |
| Թովմա/Tovma 3- 6:44 |
Saint Gregory and to endure |
being |
plunged into darkness in the |
| Թովմա/Tovma 3- 6:57 |
to complete the holy Lent, |
being |
crucified with Christ, up to |
| Թովմա/Tovma 3- 9:9 |
were, only the eyes not |
being |
covered |
| Թովմա/Tovma 3- 9:13 |
Bugha in the chance of |
being |
able to save her husband |
| Թովմա/Tovma 3- 10:33 |
sound, without a single one |
being |
wounded. So they returned to |
| Թովմա/Tovma 3- 13:1 |
descended from two royal lines, |
being |
a scion of Senek’erim and |
| Թովմա/Tovma 3- 13:18 |
and mass of common people, |
being |
four thousand in number. As |
| Թովմա/Tovma 3- 19:6 |
the princes of Armenia. But |
being |
unsuccessful, he returned to Syria |
| Թովմա/Tovma 3- 20:1 |
the evil deeds that were |
being |
plotted against the governor and |
| Թովմա/Tovma 3- 20:9 |
Tarōn for seven years before |
being |
gathered to his fathers; he |
| Թովմա/Tovma 3- 20:28 |
was very young in years, |
being |
at the time of his |
| Թովմա/Tovma 3- 20:40 |
in the castle of Chakhuk, |
being |
suspicious of Derenik on being |
| Թովմա/Tovma 3- 20:40 |
being suspicious of Derenik on |
being |
informed as to what Hasan |
| Թովմա/Tovma 3- 22:10 |
But Apumruan, by reason of |
being |
prefect, and alleging the youthful |
| Թովմա/Tovma 3- 22:13 |
Prince Ashot and his brothers. |
Being |
acquainted with his tyrannical control |
| Թովմա/Tovma 3- 22:17 |
supplies ran out, water especially |
being |
short. So unwillingly they abandoned |
| Թովմա/Tovma 3- 25:7 |
of thick snow, the enemy, |
being |
rested, returned to the attack |
| Թովմա/Tovma 3- 25:8 |
to death, and slaughtered by |
being |
cut in half. In this |
| Թովմա/Tovma 3- 28:10 |
effect peace between them. Not |
being |
indifferent, but rather overflowing with |
| Թովմա/Tovma 3- 28:17 |
this the king greatly rejoiced, |
being |
freed from the fear that |
| Թովմա/Tovma 3- 29:2 |
rather than firm valour; my |
being |
is full of pain instead |
| Թովմա/Tovma 3- 29:62 |
perverse custom of their religion, |
being |
bloodthirsty and without benevolence, and |
| Թովմա/Tovma 3- 29:77 |
few from the large number |
being |
able to escape with difficulty |
| Թովմա/Tovma 4- 1:40 |
in a snare, without himself |
being |
torn apart and killed? Who |
| Թովմա/Tovma 4- 1:53 |
prevent the listeners’ minds from |
being |
distressed, I shall refrain from |
| Թովմա/Tovma 4- 2:3 |
delights of this earthly existence; |
being |
so attached (to her husband |
| Թովմա/Tovma 4- 2:13 |
and convinced his audience. But |
being |
himself suspicious and overcome by |
| Թովմա/Tovma 4- 3:30 |
misfortunes, and set mortal traps, |
being |
familiar with the wiles of |
| Թովմա/Tovma 4- 4:9 |
heart he never dreamed of |
being |
afraid of them. Just as |
| Թովմա/Tovma 4- 4:13 |
In addition to |
being |
truly affectionate towards each other |
| Թովմա/Tovma 4- 4:65 |
it by stealth at night, |
being |
granted success from above. He |
| Թովմա/Tovma 4- 13:24 |
superior to all nations (in |
being) |
modest, humble, liberal, merciful; a |
| Թովմա/Tovma 4- 13:26 |
superior to all saints (in |
being) |
compassionate to everyone, merciful, firm |
| Թովմա/Tovma 4- 13:35 |
land of the East was |
being |
oppressed at the hands of |
| Թովմա/Tovma 4- 13:51 |
these in purity and chastity, |
being |
granted grace from the most |
| Ասողիկ/Asoghik 1- 1:1 |
on us from the highest |
Being |
for many centuries and times |
| Ասողիկ/Asoghik 1- 1:2 |
It (the highest |
Being) |
honored us not only with |
| Ասողիկ/Asoghik 1- 6:5 |
siege to Dvin, but not |
being |
able to take it, they |
| Ասողիկ/Asoghik 1- 7:25 |
did a lot of good, |
being |
the guardian of our faith |
| Ասողիկ/Asoghik 1- 7:30 |
where the sick are still |
being |
healed. (Used no less glory |
| Ասողիկ/Asoghik 1- 34:2 |
a small detachment and, not |
being |
able to give battle, (was |
| Լաստիվերցի/Lastivertsi 1- 2:6 |
died in hoary old age, |
being |
worthy of a fine remembrance |
| Լաստիվերցի/Lastivertsi 1- 3:8 |
Dawit’, who was called Senek’erim, |
being |
harassed by the Persians, gave |
| Լաստիվերցի/Lastivertsi 1- 4:12 |
unable to concern themselves with, |
being |
dazed by the cold |
| Լաստիվերցի/Lastivertsi 1- 9:7 |
city, who was named Xtrik, |
being |
shut up in the fortress |
| Լաստիվերցի/Lastivertsi 1- 9:15 |
Michael V Calfat, [1041-1042])), rather than |
being |
grateful to the queen for |
| Լաստիվերցի/Lastivertsi 1- 10:42 |
the demand (for Ani) was |
being |
prolonged, Grigor, son of the |
| Լաստիվերցի/Lastivertsi 1- 11:31 |
separated from their mothers, who, |
being |
impatient by nature, angrily struck |
| Լաստիվերցի/Lastivertsi 1- 12:6 |
cheated his friend boasted about |
being |
wise, while he who ravished |
| Լաստիվերցի/Lastivertsi 1- 16:22 |
he died, now (when first |
being |
questioned), T’at’ul had note: “If |
| Լաստիվերցի/Lastivertsi 1- 17:20 |
into the deep pit and |
being |
tested by fatiguing labor for |
| Լաստիվերցի/Lastivertsi 1- 18:8 |
of inhabitants, the only survivors |
being |
those secured into strongholds |
| Լաստիվերցի/Lastivertsi 1- 18:13 |
and prevent the land from |
being |
ruined, or else I shall |
| Լաստիվերցի/Lastivertsi 1- 23:0 |
name given to its field). |
Being |
of an advanced age, (Kuncik |
| Լաստիվերցի/Lastivertsi 1- 23:30 |
by dissolute heretical diseases, rather, |
being |
pure in fervor of the |
| Լաստիվերցի/Lastivertsi 1- 23:39 |
of Gehena where he is |
being |
tormented |
| Լաստիվերցի/Lastivertsi 1- 23:40 |
However, their base deeds |
being |
too foul, we regarded it |