Կորիւն/Koryun 1- 6:2 |
together, and with earnest prayers |
early |
every morning besought God that |
Կորիւն/Koryun 1- 22:20 |
grace of divine gifts, rising |
early |
in the morning for the |
Ագաթանգեղոս/Agatangeghos 1- 1:4 |
although Xosrov had learned |
early |
about the misfortune, he was |
Ագաթանգեղոս/Agatangeghos 1- 15:17 |
|
Early |
the very next day, before |
Ագաթանգեղոս/Agatangeghos 1- 20:40 |
|
Early |
the next day the king |
Ագաթանգեղոս/Agatangeghos 3- 20:1 |
people of the retinue, and |
early |
in the day, at dawn |
Բուզանդ/Buzand 5- 18:2 |
was court ostan from very |
early |
times, the inhabitants of the |
Եղիշէ/Yeghishe 7- 14:350 |
come to the temple very |
early |
in the morning. For tomorrow |
Փարպեցի/Parpetsi 3- 51:3 |
the ambarakapet had not come |
early |
to the shahastan meant that |
Խորենացի/Khorenatsi 2- 59:3 |
by Vaḷarshak and the other |
early |
kings, yet they were neglectful |
Խորենացի/Khorenatsi 3- 1:2 |
Saint Trdat, dealing with very |
early |
and far-off times |
Խորենացի/Khorenatsi 3- 40:5 |
one after the other like |
early- |
ripening fig trees [cf. Isa. 28:4] blown down |
Խորենացի/Khorenatsi 3- 60:9 |
Whatever books of the holy |
early |
fathers they might find there |
Խորենացի/Khorenatsi 3- 67:7 |
this book, as for the |
early |
period we promised to compose |
Սեբէոս/Sebeos 1- 46:67 |
that among the old and |
early |
philosophers fornication was considered very |
Սեբէոս/Sebeos 1- 49:4 |
springs - which the Catholicos from |
early |
on had intended, but had |
Դրասխանակերտցի/Draskhanakerttsi 1- 23:9 |
Since |
early |
childhood the latter had been |
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14 |
And |
early |
on Sunday morning, accompanied by |
Թովմա/Tovma 1- 2:4 |
powerful not only than the |
early |
fantastic (giants) but even than |
Թովմա/Tovma 1- 5:0 |
great Tigran Haykazn, as the |
early |
historians indicate to us. He |
Թովմա/Tovma 3- 20:54 |
|
Early |
in the morning the messengers |