Headwords Alphabetical [ << >> ]

hrovartak 38
hue 5
hug 1
huge 24
human 138
humane 14
humanity 27
humankind 9
humble 53
Wordform

human
134 occurrence(s)



Wordforms Alphabetical [ << >> ]

hrudēn 3
hues 5
hug 1
huge 24
human 134
humane 12
humanely 2
humanity 27
humankind 9


Ագաթանգեղոս/Agatangeghos 1- 5:15 all virtues, benefactor of all human nature, and the offspring of
Ագաթանգեղոս/Agatangeghos 1- 7:31 loved to worship images in human shape, skillfully carved from wood
Ագաթանգեղոս/Agatangeghos 1- 7:38 man, in the likeness of human images
Ագաթանգեղոս/Agatangeghos 1- 7:44 himself the impure images in human form
Ագաթանգեղոս/Agatangeghos 1- 7:85 that he might put on human flesh and by its relation
Ագաթանգեղոս/Agatangeghos 1- 16:18 cast him out from our human state and brought him back
Ագաթանգեղոս/Agatangeghos 1- 20:3 king of the Babylonians, his human exterior was transformed to resemble
Ագաթանգեղոս/Agatangeghos 1- 21:34 How was it possible for human bodily nature to endure for
Ագաթանգեղոս/Agatangeghos 3- 3:9 king had lost his natural human form for that ridiculous appearance
Ագաթանգեղոս/Agatangeghos 3- 4:9 shining two-winged creatures in human appearance and with wings like
Ագաթանգեղոս/Agatangeghos 3- 7:1 he could speak like a human. The claws of his hands
Ագաթանգեղոս/Agatangeghos 3- 18:14 did not understand what was human by human means, he made
Ագաթանգեղոս/Agatangeghos 3- 18:14 understand what was human by human means, he made you aware
Ագաթանգեղոս/Agatangeghos 3- 18:14 made you aware by non- human means
Բուզանդ/Buzand 3- 13:7 as though it were a human error, and not in fervent
Բուզանդ/Buzand 3- 13:21 His visible miracles such that human nature was raised from the
Բուզանդ/Buzand 4- 4:40 resurrection and not think that human death was final, without the
Բուզանդ/Buzand 4- 5:8 the Virgin an incarnation, a human image, Himself he humbled himself
Բուզանդ/Buzand 4- 5:19 renewed, for (Christ) has taken human form and renewed everything for
Բուզանդ/Buzand 4- 6:3 that could be suitable for human nutrition, but there were only
Բուզանդ/Buzand 4- 13:22 turn to ruin, and no human will dwell in them. Rather
Բուզանդ/Buzand 4- 15:38 you have begun to devour human flesh
Բուզանդ/Buzand 4- 56:11 which you communicated to the human race through the holy prophets
Բուզանդ/Buzand 6- 16:8 up many correct arrangements for human living in the land, conforming
Եղիշէ/Yeghishe 1- 1:21 They have no need of human honor; but if you convert
Եղիշէ/Yeghishe 2- 3:62 than all else in the human condition, since there were some
Եղիշէ/Yeghishe 2- 9:203 he put on the entire human nature, with body, soul, and
Եղիշէ/Yeghishe 3- 7:155 so concluded and hope of human help had vanished, the holy
Եղիշէ/Yeghishe 3- 10:226 restored his wild heart to human nature. He looked and saw
Եղիշէ/Yeghishe 5- 1:25 that for the sake of human love we exchange God for
Եղիշէ/Yeghishe 5- 2:31 of Christ not made by human hands
Եղիշէ/Yeghishe 5- 3:64 only perfect one in the human race; he softened the severity
Եղիշէ/Yeghishe 7- 3:51 mansions in heaven made without human hands; to them your royal
Եղիշէ/Yeghishe 7- 4:97 and was not afraid of human torments, nonetheless he was in
Եղիշէ/Yeghishe 7- 9:221 and was incarnate from a human being, and taught us his
Եղիշէ/Yeghishe 7- 11:259 Now if human medicine can thus set all
Փարպեցի/Parpetsi 2- 7:0 having victuals needed to sustain human life, full of beauty and
Փարպեցի/Parpetsi 2- 12:10 Lord knows the vanity of human plans
Փարպեցի/Parpetsi 2- 13:17 to transform back to a human shape (king Trdat] who had
Փարպեցի/Parpetsi 3- 24:0 you not merely out of human fear, for appearances, after the
Փարպեցի/Parpetsi 3- 24:4 as it is impossible for human natures to alter one divine
Փարպեցի/Parpetsi 3- 56:0 senseless advice, and like a human, choose life over death
Փարպեցի/Parpetsi 4- 61:2 are unworthy to observe any human traits in them
Փարպեցի/Parpetsi 4- 88:10 again consider the affair beyond human capabilities, though who upon hearing
Փարպեցի/Parpetsi 4- 88:22 Peroz’ lack of knowledge of human nature (in accordance with his
Փարպեցի/Parpetsi 4- 98:7 who are godlike and above human nature) possesses such grace and
Խորենացի/Khorenatsi 1- 4:2 positing an origin to the human race that is credible to
Խորենացի/Khorenatsi 1- 4:18 God or revelation, and the human race was left to doubt
Խորենացի/Khorenatsi 1- 10:4 tyranny of Bēl when the human race was breeding over the
Խորենացի/Khorenatsi 1- 10:7 dwelt a few of the human race who had been previously
Խորենացի/Khorenatsi 2- 33:43 was not a doctor with human skill but a disciple of
Խորենացի/Khorenatsi 2- 92:27 But for the sake of human glory they shout and cry
Խորենացի/Khorenatsi 3- 32:4 the wagon drivers saw the human bones, eaten by wild beasts
Խորենացի/Khorenatsi 3- 47:2 fled from worldly preoccupations, put human honor behind him, and hastened
Սեբէոս/Sebeos 1- 35:9 the power derives not from human hands, ’lest everybody boast’ before
Սեբէոս/Sebeos 1- 44:8 the west, the beast in human form, which is that of
Սեբէոս/Sebeos 1- 46:23 in the body from the human race, yet you hold the
Սեբէոս/Sebeos 1- 46:27 and benevolent with regard to human nature
Սեբէոս/Sebeos 1- 46:28 divine paternal nature and the human maternal nature
Սեբէոս/Sebeos 1- 46:29 nature was united to the human nature in an immutable union
Սեբէոս/Sebeos 1- 46:76 nature the humility of the human nature, or the nobility of
Սեբէոս/Sebeos 1- 46:76 the divine nature to the human nature
Սեբէոս/Sebeos 1- 46:77 a woman, and enduring all human passions, and being nailed to
Սեբէոս/Sebeos 1- 46:78 the body was not simply human, but the divinity was in
Ղեւոնդ/Ghevond 1- 14:16 these predictions to His super- human nature, and the more humble
Ղեւոնդ/Ghevond 1- 14:16 more humble ones to His human nature
Ղեւոնդ/Ghevond 1- 14:29 while those who did it, human beings as they were and
Ղեւոնդ/Ghevond 1- 14:45 the Testament was composed by human genius.” I know that you
Ղեւոնդ/Ghevond 1- 14:46 Prophets, without having need of human wisdom
Ղեւոնդ/Ghevond 1- 14:58 not willed to instruct the human race either by His own
Ղեւոնդ/Ghevond 1- 14:69 it the invention of some human wisdom, should become worse than
Ղեւոնդ/Ghevond 1- 14:88 reason. This is all that human language can say with regard
Ղեւոնդ/Ghevond 1- 14:96 of the Word in a human form: “The Lord your God
Ղեւոնդ/Ghevond 1- 14:111 celestial King, and by His human ( nature) as son of David
Ղեւոնդ/Ghevond 1- 14:113 to Him who, in His human nature is son of David
Ղեւոնդ/Ghevond 1- 14:118 Angel by reason of His human character completely free of sin
Ղեւոնդ/Ghevond 1- 14:121 Christ, who as to His human nature was a son of
Ղեւոնդ/Ghevond 1- 14:122 son of David by His human nature, himself will transport His
Ղեւոնդ/Ghevond 1- 14:126 was so marred, be-yond human semblance, and his form beyond
Ղեւոնդ/Ghevond 1- 14:133 many such contradictions is purely human invention, but I shall endeavor
Ղեւոնդ/Ghevond 1- 14:143 it is not in His human and visible nature (that one
Ղեւոնդ/Ghevond 1- 14:144 to say, greater than (my) human nature, for otherwise He would
Ղեւոնդ/Ghevond 1- 14:145 perfect man, by assuming a human nature
Ղեւոնդ/Ghevond 1- 14:146 Under the cover of His human body He was tempted by
Ղեւոնդ/Ghevond 1- 14:147 a mere man. In His human nature (the Lord) replied to
Ղեւոնդ/Ghevond 1- 14:153 His God because of His human nature, which He has in
Ղեւոնդ/Ghevond 1- 14:161 when God has delivered the human race by breaking the bonds
Ղեւոնդ/Ghevond 1- 14:165 Son of God in His human body
Ղեւոնդ/Ghevond 1- 14:170 him by His breath. Consequently, human nature, created by the creative
Ղեւոնդ/Ghevond 1- 14:172 there is nothing unclean in human nature except sin
Ղեւոնդ/Ghevond 1- 14:173 you consider unclean in our human nature have been organized so
Ղեւոնդ/Ghevond 1- 14:173 for the good of the human race. For example, the menses
Ղեւոնդ/Ghevond 1- 14:173 in the procreation of the human species, and the elimination of
Ղեւոնդ/Ghevond 1- 14:174 procreation and the health of human life
Ղեւոնդ/Ghevond 1- 14:176 offended by their natural and human infirmities, which you call filthiness
Ղեւոնդ/Ghevond 1- 14:177 all the bones of the human race in view of the
Ղեւոնդ/Ghevond 1- 14:185 suffered for us in His human nature
Ղեւոնդ/Ghevond 1- 14:202 hinder the salvation of the human race, he attempted to terrify
Ղեւոնդ/Ghevond 1- 14:203 God) tasted death in His human nature, while always remaining immortal
Ղեւոնդ/Ghevond 1- 14:203 again, or rather resuscitated His human nature, in accord with what
Ղեւոնդ/Ghevond 1- 14:204 and incorruptible, than for the human race whose nature He had
Ղեւոնդ/Ghevond 1- 34:67 appeared to the enemy in human form. They also confirmed that
Դրասխանակերտցի/Draskhanakerttsi 1- 22:29 He asked, “How could the human body endure such intolerable cilice
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 is no longer considered a human being
Դրասխանակերտցի/Draskhanakerttsi 1- 42:11 avail to the safety of human society. He took this course
Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 with which the mouths of human beings spurt death. Then, turning
Դրասխանակերտցի/Draskhanakerttsi 1- 54:7 kill. Let them return to human rationality and Christian serenity, wherewith
Դրասխանակերտցի/Draskhanakerttsi 1- 65:10 distress, as is characteristic of human nature
Դրասխանակերտցի/Draskhanakerttsi 1- 65:17 deprived of all of our human and animal possessions, and only
Թովմա/Tovma 1- 1:24 Its surpassing beauty what human mouth could describe, or the
Թովմա/Tovma 1- 1:55 they come about; and with human voice he indicated his disowning
Թովմա/Tovma 1- 3:29 birds met us which had human faces and were larger than
Թովմա/Tovma 3- 1:14 Human power cannot prevent the opening
Թովմա/Tovma 3- 5:24 consumed the resources of the human race and their property, just
Թովմա/Tovma 3- 6:56 Grigor dwelt among beasts in human form, in the company of
Թովմա/Tovma 3- 25:1 insatiable in his thirst for human bloodwhich characteristics he regarded
Թովմա/Tovma 3- 26:5 unsparing in the drinking of human blood, but of mighty prowess
Թովմա/Tovma 3- 29:62 in their rage against the human race plan to destroy it
Թովմա/Tovma 4- 1:18 of the seasons, by which human lives are measured through the
Ասողիկ/Asoghik 1- 1:1 now remains incomprehensible to the ( human) mind
Ասողիկ/Asoghik 1- 7:37 that God did not endure human passions and death for us
Ասողիկ/Asoghik 1- 7:37 but that he died a human death, and (therefore) they are
Ասողիկ/Asoghik 1- 7:37 therefore) they are baptized with human death
Լաստիվերցի/Lastivertsi 1- 9:9 to a depth of the human body, and that the captives
Լաստիվերցի/Lastivertsi 1- 12:9 it. For it turns a human into a dew and subjects
Լաստիվերցի/Lastivertsi 1- 13:3 and they thought that by human cleverness they could quench the
Լաստիվերցի/Lastivertsi 1- 18:6 feet of these beasts in human form froze. Now when they
Լաստիվերցի/Lastivertsi 1- 18:20 the birds which by their human- loving nature had grown used
Լաստիվերցի/Lastivertsi 1- 18:36 until there was no living human remaining except for those in
Լաստիվերցի/Lastivertsi 1- 19:3 those grapes (were filled with) human blood
Լաստիվերցի/Lastivertsi 1- 22:10 This occurred when human iniquity multiplied in the country
Լաստիվերցի/Lastivertsi 1- 22:24 he could vanquish truth with human assistance
Լաստիվերցի/Lastivertsi 1- 22:27 fold of those beasts with human faces, the impious T’ondrakeans, and
Լաստիվերցի/Lastivertsi 1- 24:0 The human race, subject to many delusions