Headwords Alphabetical [ << >> ] highpriest 1 highway 9 hill 60 hillock 2 himself 1010 hinder 9 hindrance 1 hinds 2 hint 1

Wordform himself 1010 occurrence(s)

Wordforms Alphabetical [ << >> ] hills 16 hilly 1 him 4805 himen 1 himself 1010 hinder 3 hindered 6 hindrance 1 hinds 2

---

Կորիւն/Koryun 1- 2:15	the prophet	himself	states as follows: “Art thou
Կորիւն/Koryun 1- 2:17	other, whose nobility the Lord	Himself	loudly proclaimed before the angels
Կորիւն/Koryun 1- 2:39	chosen is from the Lord	Himself,	some from the angels, and
Կորիւն/Koryun 1- 3:4	the princes, he, nevertheless, devoted	himself	eagerly to the reading of
Կորիւն/Koryun 1- 3:4	the divine commands, and adorning	himself	with every preparation, he served
Կորիւն/Koryun 1- 4:1	of the gospel, he devoted	himself	to the service of God
Կորիւն/Koryun 1- 4:3	of the gospel. He subjected	himself	to all types of spiritual
Կորիւն/Koryun 1- 7:2	There he presented	himself	to two bishops, one of
Կորիւն/Koryun 1- 13:1	among the royal garrisons, he	himself	would do likewise in the
Կորիւն/Koryun 1- 14:2	to visit and to familiarize	himself	with all parts of Siunik
Կորիւն/Koryun 1- 15:2	And he went and presented	himself	to King Bakur, and the
Կորիւն/Koryun 1- 16:18	However, the blessed one devoted	himself	to his educational task, organized
Կորիւն/Koryun 1- 16:22	at Nor Kaghak, Vagharshapat presented	himself	to the saintly bishop, Sahak
Կորիւն/Koryun 1- 17:9	And committing them and	himself	to God’s providential mercy, he
Կորիւն/Koryun 1- 18:1	piety welcomed him and placed	himself	along with his office at
Կորիւն/Koryun 1- 18:4	whose name was Ashusha, placed	himself	along with his entire district
Կորիւն/Koryun 1- 22:2	time to time he showed	himself	as an example to them
Կորիւն/Koryun 1- 22:9	this throughout his lifetime for	himself	and for the world. For
Կորիւն/Koryun 1- 22:11	the unleavened bread, having secluded	himself	on the Mount of Olives
Կորիւն/Koryun 1- 22:12	of All strove not for	Himself,	but to teach the world
Ագաթանգեղոս/Agatangeghos 1- 1:11	He greatly inflated	himself,	putting his faith in the
Ագաթանգեղոս/Agatangeghos 1- 2:5	He summoned to	himself	all the kings, lieutenants [kusakals], lords
Ագաթանգեղոս/Agatangeghos 1- 3:6	seized that Armenian land for	himself
Ագաթանգեղոս/Agatangeghos 1- 3:11	identify and other facts about	himself	concerning who he was, where
Ագաթանգեղոս/Agatangeghos 1- 3:11	and why. He obediently gave	himself	into Trdat’s service and worked
Ագաթանգեղոս/Agatangeghos 1- 4:15	Then he	himself	again ascended the wall and
Ագաթանգեղոս/Agatangeghos 1- 4:23	this was indeed the emperor [kaysr]	himself
Ագաթանգեղոս/Agatangeghos 1- 5:39	For he	himself	is resurrection and life [cf. Jn. 11.25], the
Ագաթանգեղոս/Agatangeghos 1- 5:40	For he	himself	is life that he may
Ագաթանգեղոս/Agatangeghos 1- 7:30	his own endurance, in enduring	himself	the indignity of affliction, death
Ագաթանգեղոս/Agatangeghos 1- 7:31	skillfully carved from wood, he	himself	became the image of men
Ագաթանգեղոս/Agatangeghos 1- 7:32	lifeless and dead images, he	himself	became a dead image on
Ագաթանգեղոս/Agatangeghos 1- 7:44	the wooden sculptures, and he	himself	the impure images in human
Ագաթանգեղոս/Agatangeghos 1- 7:53	might take our sins upon	himself	and therewith bring upon himself
Ագաթանգեղոս/Agatangeghos 1- 7:53	himself and therewith bring upon	himself	the punishment for our transgressions
Ագաթանգեղոս/Agatangeghos 1- 7:85	and who depicted and imprinted	himself	on the creatures of his
Ագաթանգեղոս/Agatangeghos 1- 7:95	the true lamb [cf. Jn. 1.36] and offered	himself	to you as a sacrifice
Ագաթանգեղոս/Agatangeghos 1- 11:8	But the king	himself	went to the province of
Ագաթանգեղոս/Agatangeghos 1- 13:9	harm the rock he was	himself	broken against the rock
Ագաթանգեղոս/Agatangeghos 1- 17:6	of the chamber. Then he	himself	went back into the room
Ագաթանգեղոս/Agatangeghos 1- 21:32	to give life without dying	himself,	but in order to magnify
Ագաթանգեղոս/Agatangeghos 3- 4:12	He	himself	flew swiftly in the likeness
Ագաթանգեղոս/Agatangeghos 3- 4:43	is the great high- priest [cf. Heb. 3.14]	himself	among the peoples, the type
Ագաթանգեղոս/Agatangeghos 3- 5:8	Saint Gregory	himself	took up the architect’s line
Ագաթանգեղոս/Agatangeghos 3- 6:4	He went in by	himself	and, one by one, he
Ագաթանգեղոս/Agatangeghos 3- 8:5	King Trdat	himself	with his sister Xosroviduxt and
Ագաթանգեղոս/Agatangeghos 3- 10:4	The king	himself,	with all the troops, left
Ագաթանգեղոս/Agatangeghos 3- 12:5	The king	himself	went to every place where
Ագաթանգեղոս/Agatangeghos 3- 17:15	Then Gregory	himself	left that place, with the
Ագաթանգեղոս/Agatangeghos 3- 19:2	to his usual habit set	himself	to unceasing instruction, and with
Ագաթանգեղոս/Agatangeghos 3- 19:4	brought thence he imposed on	himself	his customary fasting and prayer
Ագաթանգեղոս/Agatangeghos 3- 20:1	took the army, the king	himself,	his wife, Ashxen, the great
Ագաթանգեղոս/Agatangeghos 3- 23:7	He	himself,	from time to time, ascended
Ագաթանգեղոս/Agatangeghos 3- 23:7	mountains for a retreat, making	himself	an example
Ագաթանգեղոս/Agatangeghos 3- 24:2	did all his days, for	himself	and for the country
Ագաթանգեղոս/Agatangeghos 3- 24:6	all did this not for	himself	but to teach the whole
Ագաթանգեղոս/Agatangeghos 3- 25:2	every province and chose for	himself	a spot for repose in
Ագաթանգեղոս/Agatangeghos 3- 25:7	live in desert places, suppressing	himself	by fasts to prevent pride
Ագաթանգեղոս/Agatangeghos 3- 25:7	had made a rule for	himself	that all the days of
Ագաթանգեղոս/Agatangeghos 3- 25:10	according to the gospel, giving	himself	entirely to spiritual matters, to
Ագաթանգեղոս/Agatangeghos 3- 26:8	As for the great Gregory	himself,	he went around to the
Ագաթանգեղոս/Agatangeghos 3- 26:12	and in great willingness accommodated	himself	to them, and according to
Ագաթանգեղոս/Agatangeghos 3- 26:14	He imposed upon	himself	fasts and vigils and unceasing
Ագաթանգեղոս/Agatangeghos 3- 27:7	everyone, because he took for	himself	the sign of the victorious
Ագաթանգեղոս/Agatangeghos 3- 28:15	Constantine was amazed, and humbled	himself	and fell before Gregory to
Ագաթանգեղոս/Agatangeghos 3- 29:3	for righteousness and establishing for	himself	righteousness in heaven
Ագաթանգեղոս/Agatangeghos 3- 31:7	the Godhead; the Father from	himself,	the Son from the Father
Բուզանդ/Buzand 3- 3:17	on the church portico, Vrtanes	himself	emerged and inquired
Բուզանդ/Buzand 3- 4:11	all of its borders. He	himself	was from the Basen country
Բուզանդ/Buzand 3- 5:18	of kings. He chose for	himself	an ascetic life and from
Բուզանդ/Buzand 3- 6:2	warrior he trained and kept	himself	ready for all sorts of
Բուզանդ/Buzand 3- 6:5	Grigoris went and presented	himself	to the king of the
Բուզանդ/Buzand 3- 7:1	troops many of which he	himself	ruled
Բուզանդ/Buzand 3- 9:2	the royal tun which he	himself	had supported
Բուզանդ/Buzand 3- 11:5	consoled everyone, including king Xosrov	himself	and all the troops who
Բուզանդ/Buzand 3- 12:9	When the king	himself	heard about this, he and
Բուզանդ/Buzand 3- 12:11	qualities. In everything he showed	himself	to possess angelic conduct, and
Բուզանդ/Buzand 3- 12:14	radiant he did not occupy	himself	at all with mundane things
Բուզանդ/Buzand 3- 12:21	until death, first, to save	himself,	and then, he wanted to
Բուզանդ/Buzand 3- 12:25	He	himself,	out of awe of the
Բուզանդ/Buzand 3- 14:54	return, for whom the Lord	himself	has prepared all of these
Բուզանդ/Buzand 3- 14:61	But Daniel	himself	appeared to his blessed student
Բուզանդ/Buzand 3- 14:61	to a place which he	himself	commanded and cover it with
Բուզանդ/Buzand 3- 14:62	Daniel	himself	note: “If the Lord’s body
Բուզանդ/Buzand 3- 20:37	Then Tiran	himself	began to speak, saying: “Because
Բուզանդ/Buzand 3- 21:6	returned to their land, Nerseh	himself,	king of Iran, came from
Բուզանդ/Buzand 3- 21:10	the city of Satagh. He	himself	selected two principal wise men
Բուզանդ/Buzand 3- 21:11	Then the emperor	himself	entered the Iranian army in
Բուզանդ/Buzand 3- 21:24	He	himself	regretted what had happened and
Բուզանդ/Buzand 3- 21:24	returned from captivity and he	himself	released from the ignominy of
Բուզանդ/Buzand 4- 3:15	cried out in protest, regarding	himself	as unworthy, and not wanting
Բուզանդ/Buzand 4- 3:17	modesty, he did not consider	himself	worthy, he came forward and
Բուզանդ/Buzand 4- 3:17	a little bit falsely about	himself.	He started to accuse himself
Բուզանդ/Buzand 4- 3:17	himself. He started to accuse	himself	of impieties and sins which
Բուզանդ/Buzand 4- 3:23	fury, seized and pulled toward	himself	the royal sword with the
Բուզանդ/Buzand 4- 3:32	great piety and humility considered	himself	undeserving of this great dignity
Բուզանդ/Buzand 4- 4:14	Nerses more than ever, regarded	himself	as unworthy of this
Բուզանդ/Buzand 4- 4:28	He held within	himself	unrelatable powers, and was extremely
Բուզանդ/Buzand 4- 4:28	orders of clemency, First, he	himself	did good deeds; then, he
Բուզանդ/Buzand 4- 4:61	Or as Paul	himself,	so zealous to do good
Բուզանդ/Buzand 4- 5:8	an incarnation, a human image,	Himself	he humbled himself, became a
Բուզանդ/Buzand 4- 5:8	human image, Himself he humbled	himself,	became a man, suffered by
Բուզանդ/Buzand 4- 5:19	form and renewed everything for	himself	again
Բուզանդ/Buzand 4- 5:78	because he did something by	himself,	he should be responsible, he
Բուզանդ/Buzand 4- 6:10	quails to eat, and Christ	himself,	becoming a stone, wandered with
Բուզանդ/Buzand 4- 6:10	saved their lives, and he	himself	fed the people with a
Բուզանդ/Buzand 4- 6:10	that gave the ram, he	himself	was also nailed to the
Բուզանդ/Buzand 4- 6:11	to the above example, he	himself	was also pierced in the
Բուզանդ/Buzand 4- 6:11	be cleansed, find life; he	himself	became bread for us, gave
Բուզանդ/Buzand 4- 7:7	And he	himself	behaved very modestly and considered
Բուզանդ/Buzand 4- 7:7	behaved very modestly and considered	himself	unworthy, although everyone willingly went
Բուզանդ/Buzand 4- 8:16	Then Vasily	himself	entered the garden — drove out
Բուզանդ/Buzand 4- 9:3	who showed divine signs on	himself,	as well as on his
Բուզանդ/Buzand 4- 9:9	I guarantee that our Lord	himself,	Jesus Christ, the Son of
Բուզանդ/Buzand 4- 11:2	great archbishop of Armenia, Nerses	himself,	the great nahapet of the
Բուզանդ/Buzand 4- 12:8	that period the king built	himself	a dastakert in the so
Բուզանդ/Buzand 4- 12:17	dastakert should be named after	himself,	Arshakawan. They also built a
Բուզանդ/Buzand 4- 12:30	Then the blessed Xad	himself	went outside and saw them
Բուզանդ/Buzand 4- 13:27	After this the king	himself	sought out the patriarch Nerses
Բուզանդ/Buzand 4- 15:21	He	himself	remained in the royal banak
Բուզանդ/Buzand 4- 15:47	The king	himself	went to weep and sat
Բուզանդ/Buzand 4- 15:47	for the nephew whom he	himself	had killed
Բուզանդ/Buzand 4- 15:69	After this Arshak	himself	married Paranjem, the wife of
Բուզանդ/Buzand 4- 17:2	under my authority who calls	himself	a Christian
Բուզանդ/Buzand 4- 18:15	over to pour water over	himself
Բուզանդ/Buzand 4- 20:1	was still intense warfare between	himself	and the emperor of Byzantium
Բուզանդ/Buzand 4- 21:5	while he	himself	fervently did battle with the
Բուզանդ/Buzand 4- 22:2	two brigades, while the king	himself	commanded one brigade
Բուզանդ/Buzand 4- 22:6	not very bright. King Arshak	himself	led the other brigade
Բուզանդ/Buzand 4- 22:17	under him found king Shapuh	himself	who had come and encamped
Բուզանդ/Buzand 4- 24:20	Then Vasak	himself	came and reached the interior
Բուզանդ/Buzand 4- 25:1	Armenia then mustered troops, surrounding	himself	with a host as incalculable
Բուզանդ/Buzand 4- 27:2	one of them. And Vasak	himself,	valliantly held the site of
Բուզանդ/Buzand 4- 44:4	effeminate. Thus, did he sully	himself
Բուզանդ/Buzand 4- 54:13	intonation, how does he hold	himself
Բուզանդ/Buzand 4- 54:14	The king replied: “He regards	himself	as one of my servants
Բուզանդ/Buzand 4- 57:7	the arena. Then king Shapuh	himself,	mounted on a horse quickly
Բուզանդ/Buzand 4- 57:13	Vahan and Meruzhan. Then Shapuh	himself	went to Atrpayakan
Բուզանդ/Buzand 5- 1:8	So king Pap	himself	with the nobility of Armenia
Բուզանդ/Buzand 5- 4:2	He	himself	remained there with a few
Բուզանդ/Buzand 5- 4:12	clash, king Pap of Armenia	himself	armed, organized, prepared, and wanted
Բուզանդ/Buzand 5- 4:25	and he came and prostrated	himself	for the king. Then, holding
Բուզանդ/Buzand 5- 6:8	royal holdings, called Ardeank. He	himself	came into the king’s presence
Բուզանդ/Buzand 5- 6:10	he was unable to dress	himself,	for he was enveloped in
Բուզանդ/Buzand 5- 22:6	sunk in abomination. Sometimes he	himself	took the role of the
Բուզանդ/Buzand 5- 22:6	of the woman and gave	himself	over to profanation; other times
Բուզանդ/Buzand 5- 23:2	advising that the king find	himself	and save himself from the
Բուզանդ/Buzand 5- 23:2	king find himself and save	himself	from the ruination of his
Բուզանդ/Buzand 5- 24:2	to his senses or correct	himself,	but was also unable to
Բուզանդ/Buzand 5- 24:5	the foremost place, the king	himself	stood bare-headed, moved to
Բուզանդ/Buzand 5- 24:24	body was covered, king Pap	himself	went, took the body and
Բուզանդ/Buzand 5- 27:10	Epiphanes established proper orders, and	himself,	taking his hermit disciples who
Բուզանդ/Buzand 5- 27:14	removed this young man from	himself	and drove him away
Բուզանդ/Buzand 5- 27:15	came to the big sea	himself,	and they crossed to a
Բուզանդ/Buzand 5- 28:22	take communion, because he considered	himself	unworthy
Բուզանդ/Buzand 5- 28:23	But he dug	himself	a pit and in it
Բուզանդ/Buzand 5- 31:9	one dared to remove from	himself	or abandon his wedded wife
Բուզանդ/Buzand 5- 31:23	while placing in service to	himself	the brothers and sons of
Բուզանդ/Buzand 5- 35:3	He wanted to appropriate for	himself	Mushegh’s position of general-sparapet
Բուզանդ/Buzand 5- 35:10	will kill you and rule	himself
Բուզանդ/Buzand 5- 35:19	limit, but king Varazdat kept	himself	away from the wine
Բուզանդ/Buzand 5- 37:15	tanuterutiwn, first he seized for	himself	the generalship-sparapetutiwn without the
Բուզանդ/Buzand 5- 37:15	Manuel took the authority for	himself	in an office which had
Բուզանդ/Buzand 5- 37:26	arranged, and prepared, with Varazdat	himself	more prepared than the others
Բուզանդ/Buzand 5- 37:32	spear, removing the tip from	himself,	from his cheek. He lost
Բուզանդ/Buzand 5- 37:35	But Manuel	himself	shouted after his sons: “Do
Բուզանդ/Buzand 5- 38:15	king, in order to be	himself	the beloved one
Բուզանդ/Buzand 5- 38:17	with intimacy. Then he gave	himself	out to appear as Manuel’s
Բուզանդ/Buzand 5- 43:5	he wanted to do this	himself	so that he could boast
Բուզանդ/Buzand 5- 43:10	it would bring attention to	himself.	He delightedly boasted to his
Բուզանդ/Buzand 5- 43:27	to resemble him. But he	himself	did not use his own
Բուզանդ/Buzand 5- 44:19	hour of his life he	himself	behaved so, and taught others
Բուզանդ/Buzand 6- 2:5	Zawen	himself	wore ornate clothing adorned with
Բուզանդ/Buzand 6- 8:0	for wealth, he took on	himself	responsibility for the sins they
Բուզանդ/Buzand 6- 8:2	a hypocritical man who passed	himself	off as a faster and
Բուզանդ/Buzand 6- 15:2	to reproach anyone, though he	himself	dwelled in silence, modesty, sensitivity
Եղիշէ/Yeghishe 1- 1:5	therefore he was agitated within	himself: “	On whom shall I pour
Եղիշէ/Yeghishe 1- 1:17	about and eat half of	himself
Եղիշէ/Yeghishe 1- 1:18	In like fashion the Lord	himself	says: “Every house and kingdom
Եղիշէ/Yeghishe 1- 2:44	year and built there for	himself	a city to dwell in
Եղիշէ/Yeghishe 1- 2:47	he began to think of	himself	as one superior to the
Եղիշէ/Yeghishe 1- 2:47	to the wise, he placed	himself	in the rank of the
Եղիշէ/Yeghishe 2- 1:12	give account not only for	himself,	but also for all those
Եղիշէ/Yeghishe 2- 1:24	poisonous snake, now he stretched	himself	and roared like a furious
Եղիշէ/Yeghishe 2- 2:29	such fashion he deceitfully humbled	himself	before all, speaking with them
Եղիշէ/Yeghishe 2- 2:45	complaint increased until the king	himself	with his own eyes saw
Եղիշէ/Yeghishe 2- 6:137	but he is eternal in	himself;	he is not in any
Եղիշէ/Yeghishe 2- 6:138	incorporeal angels. But if he	himself	wishes he is comprehensible to
Եղիշէ/Yeghishe 2- 6:140	He	himself	is timeless, but when he
Եղիշէ/Yeghishe 2- 7:158	He who is	himself	incorruptible begat creatures without corruption
Եղիշէ/Yeghishe 2- 7:158	was rendered corruptible, and by	himself	was no longer able to
Եղիշէ/Yeghishe 2- 7:159	had acted for and by	himself,	he returned to the same
Եղիշէ/Yeghishe 2- 8:188	satisfied but wishes to outdo	himself	in committing evil
Եղիշէ/Yeghishe 2- 9:202	on this body created by	himself,	but he honored as divinely
Եղիշէ/Yeghishe 2- 12:282	off the cavalry, and he	himself	in haste followed closely behind
Եղիշէ/Yeghishe 2- 12:295	He	himself	sent joyful tidings to many
Եղիշէ/Yeghishe 3- 2:41	five days the chief-magus	himself	and the magi arrived with
Եղիշէ/Yeghishe 3- 3:60	religion everywhere. Each one considered	himself	a shrine, and they reckoned
Եղիշէ/Yeghishe 3- 4:88	men and drew them to	himself
Եղիշէ/Yeghishe 3- 5:119	no one took silver for	himself,	and without avarice they despised
Եղիշէ/Yeghishe 3- 9:208	Their general	himself	took responsibility for the rear
Եղիշէ/Yeghishe 3- 10:226	nature. He looked and saw	himself	full of weakness. He realized
Եղիշէ/Yeghishe 3- 10:248	He humbled	himself	and spoke with them in
Եղիշէ/Yeghishe 3- 11:260	For he who is	himself	wicked cannot be good to
Եղիշէ/Yeghishe 3- 11:260	to another. And he who	himself	walks in darkness cannot guide
Եղիշէ/Yeghishe 3- 11:274	fortified retreat, very deceitfully disguising	himself	so as not to be
Եղիշէ/Yeghishe 3- 11:276	least, but even the king	himself	obeyed his command; and now
Եղիշէ/Yeghishe 4- 1:10	Armenians, he came and presented	himself.	He confirmed his own faithfulness
Եղիշէ/Yeghishe 4- 1:11	not done, wishing to insinuate	himself	into the favor of that
Եղիշէ/Yeghishe 4- 1:15	own had separated and cut	himself	off from the holy church
Եղիշէ/Yeghishe 4- 1:15	and had removed and estranged	himself	from Christ’s love
Եղիշէ/Yeghishe 4- 1:24	other places he stealthily insinuated	himself,	and like a snake entered
Եղիշէ/Yeghishe 4- 2:47	He ranked	himself	and all the party of
Եղիշէ/Yeghishe 4- 2:47	among the pious, and put	himself	out to be more sure
Եղիշէ/Yeghishe 4- 3:55	on, he dared to show	himself	to many nations, terrifying some
Եղիշէ/Yeghishe 4- 3:63	in him more than in	himself
Եղիշէ/Yeghishe 4- 3:72	He	himself	then marched to the East
Եղիշէ/Yeghishe 4- 3:72	to the East and presented	himself	before the great king, informing
Եղիշէ/Yeghishe 5- 1:9	Artsruni, Khoren Khorkhoruni, The sparapet	himself,	Artak Paluni, Vahan Amatuni, Giwt
Եղիշէ/Yeghishe 5- 1:23	impious wishes—but the Lord	himself	bears us witness how in
Եղիշէ/Yeghishe 5- 2:26	Now the Lord	himself	has helped us with his
Եղիշէ/Yeghishe 5- 2:27	the clouds humbled and abased	himself	more than is his natural
Եղիշէ/Yeghishe 5- 2:46	he contented them all, showing	himself	very cheerful to everyone
Եղիշէ/Yeghishe 5- 2:47	of valiant men, for he	himself	had been learned in the
Եղիշէ/Yeghishe 5- 3:57	He	himself	returned safe and sound, so
Եղիշէ/Yeghishe 5- 3:75	Lord of chariots and horses	himself,	meeting you with his mighty
Եղիշէ/Yeghishe 5- 4:85	does not change. As he	himself	said through the mouth of
Եղիշէ/Yeghishe 5- 5:106	to defeat, as the Lord	himself	did for the world. It
Եղիշէ/Yeghishe 5- 5:124	of each elephant, and surrounded	himself	with the elite of his
Եղիշէ/Yeghishe 5- 6:131	He took upon	himself	the command of the fourth
Եղիշէ/Yeghishe 5- 6:146	that very place where he	himself	became worthy to suffer perfect
Եղիշէ/Yeghishe 5- 8:174	who had survived by hiding	himself	among the elephants, came up
Եղիշէ/Yeghishe 6- 1:23	man was a church for	himself,	was himself a priest. Each
Եղիշէ/Yeghishe 6- 1:23	a church for himself, was	himself	a priest. Each one’s body
Եղիշէ/Yeghishe 6- 3:64	but willingly came and presented	himself	to the marzpan
Եղիշէ/Yeghishe 6- 3:68	had been unable to justify	himself	to the satisfaction of the
Եղիշէ/Yeghishe 6- 3:70	the city, he interviewed them	himself
Եղիշէ/Yeghishe 6- 3:72	with goodwill. So, the governor	himself	went around, assembled gatherings, and
Եղիշէ/Yeghishe 6- 5:105	also indicated how the king	himself	had learned of his intentions
Եղիշէ/Yeghishe 6- 5:107	of all toward the king	himself,	and from his youth he
Եղիշէ/Yeghishe 6- 5:107	youth he had never acquitted	himself	honestly
Եղիշէ/Yeghishe 6- 6:134	had taken the title for	himself	as a reward at court
Եղիշէ/Yeghishe 6- 6:144	all trials and the Lord	himself	will provide the means for
Եղիշէ/Yeghishe 6- 7:156	give it as forfeit for	himself	and his family, as many
Եղիշէ/Yeghishe 7- 1:10	many royal provinces, and he	himself	returned safely to his own
Եղիշէ/Yeghishe 7- 1:13	was much afraid, for he	himself	was the cause of all
Եղիշէ/Yeghishe 7- 2:28	He went	himself	and sealed the skylight and
Եղիշէ/Yeghishe 7- 2:35	this, he arose and went	himself	in the middle of the
Եղիշէ/Yeghishe 7- 2:37	Greatly terrified, he said to	himself: “	What is this great miracle
Եղիշէ/Yeghishe 7- 3:55	in his benevolent love humbled	himself	to the race of mankind
Եղիշէ/Yeghishe 7- 3:66	of life for us and	himself
Եղիշէ/Yeghishe 7- 3:68	grace began to speak by	himself: “‘	The Lord is my light
Եղիշէ/Yeghishe 7- 4:78	not expect has come, presented	himself,	joined us and become as
Եղիշէ/Yeghishe 7- 4:92	Since the chief-magus	himself	was the governor of the
Եղիշէ/Yeghishe 7- 4:97	But although he	himself	had attained heavenly blessings and
Եղիշէ/Yeghishe 7- 6:137	great terror that perchance he	himself	might be involved because he
Եղիշէ/Yeghishe 7- 8:179	illustrious man whom the king	himself	knew personally for his great
Եղիշէ/Yeghishe 7- 8:183	whom he wishes; yet he	himself	has not yet attained the
Եղիշէ/Yeghishe 7- 9:215	say so, he would destroy	himself	by his ignorance; and although
Եղիշէ/Yeghishe 7- 9:222	He even raised	himself	to a gibbet in the
Եղիշէ/Yeghishe 7- 11:266	of the gentiles, who consoled	himself	in the pains of his
Եղիշէ/Yeghishe 7- 13:308	and suspicion be thrown upon	himself	for those insults because he
Եղիշէ/Yeghishe 7- 13:310	his left side; then raising	himself	again he picked up his
Եղիշէ/Yeghishe 8- 3:54	distant parts, and distributed them	himself	according to individual needs
Եղիշէ/Yeghishe 8- 4:76	need; but he chose for	himself	a place away from all
Փարպեցի/Parpetsi 1- 3:6	The emperor [t’agaworn]	himself	came to the aforementioned small
Փարպեցի/Parpetsi 1- 3:7	glorious city named Constantinople, after	himself.	In Armenian Constantinople translates “Constantine’s
Փարպեցի/Parpetsi 1- 4:7	with the body, (Aghan) brought	himself	to the behavior of the
Փարպեցի/Parpetsi 1- 5:3	an individual to fearlessly give	himself	over to such labors (as
Փարպեցի/Parpetsi 2- 6:3	he had uneasy doubts with	himself.	First, he observed that the
Փարպեցի/Parpetsi 2- 6:5	distraught king Arshak said to	himself: “	To the present there has
Փարպեցի/Parpetsi 2- 6:5	experience of someone better than	himself.	But should we bow and
Փարպեցի/Parpetsi 2- 10:11	of the issue. The king	himself	recalled what the monk had
Փարպեցի/Parpetsi 2- 10:16	of the letters from Daniel	himself,	and took (a copy of
Փարպեցի/Parpetsi 2- 11:0	blessed kat’oghikos Sahak to apply	himself	to this spiritual work and
Փարպեցի/Parpetsi 2- 11:8	With willing enthusiasm he gave	himself	up to the work, proud
Փարպեցի/Parpetsi 2- 13:6	him from the throne. (Artashes)	himself	by his actions proved that
Փարպեցի/Parpetsi 2- 13:9	He shut	himself	in his room and only
Փարպեցի/Parpetsi 2- 15:14	land of Armenia and conducted	himself	in accordance with Brk’isho’s faith
Փարպեցի/Parpetsi 2- 17:43	raise up the just with	Himself,	to a place of many
Փարպեցի/Parpetsi 2- 18:2	the troubled world and occupied	himself	solely with prayers and doctrine
Փարպեցի/Parpetsi 3- 20:11	how a god who is	himself	lacking and incomplete could grant
Փարպեցի/Parpetsi 3- 20:12	bestow on another what he	himself	does not have
Փարպեցի/Parpetsi 3- 20:15	contains all of them within	Himself.	To those who worthily request
Փարպեցի/Parpetsi 3- 21:13	man, with firm affection, gave	himself	over (to Zoroastrianism) and chose
Փարպեցի/Parpetsi 3- 25:12	Son of man, as (Christ)	Himself	said, that person will be
Փարպեցի/Parpetsi 3- 26:18	to answer that question for	himself
Փարպեցի/Parpetsi 3- 27:16	of you must answer for	himself	and may do as you
Փարպեցի/Parpetsi 3- 27:23	Nor did (Ashusha)	himself	desist saying the same things
Փարպեցի/Parpetsi 3- 30:5	no one can answer for	himself	for even an hour
Փարպեցի/Parpetsi 3- 31:2	the situation for awhile concerning	himself	with the needs of his
Փարպեցի/Parpetsi 3- 31:2	needs of his House and	himself.	He was especially concerned about
Փարպեցի/Parpetsi 3- 31:4	known, sometimes doing this urging	himself,	other times by means of
Փարպեցի/Parpetsi 3- 33:3	On pretexts (Vasak)	himself	managed to stay where he
Փարպեցի/Parpetsi 3- 36:10	Regarding	himself,	the oath-breaking Vasak wrote
Փարպեցի/Parpetsi 3- 37:5	suffer. Let each one range	himself	now, with the mortals, or
Փարպեցի/Parpetsi 3- 39:1	He readied the left wing	himself,	with his own brigade and
Փարպեցի/Parpetsi 3- 42:8	the hostages) in advance of	himself	to the country of Iran
Փարպեցի/Parpetsi 3- 42:8	Yazkert [III] of Iran [A. D. 452]. Then he	himself	went to the king of
Փարպեցի/Parpetsi 3- 43:1	the others and to show	himself	as loyal—(the Iranians) in
Փարպեցի/Parpetsi 3- 45:0	stringent bondage, until the king	himself	should say that they should
Փարպեցի/Parpetsi 3- 45:5	of Siwnik’, Vasak, he decked	himself	out with all the honors
Փարպեցի/Parpetsi 3- 50:1	quickly go in advance of	himself,	to remove the blessed priests
Փարպեցի/Parpetsi 3- 53:3	captive naxarars would secretly disguise	himself	and discover the road of
Փարպեցի/Parpetsi 3- 54:11	venerable Xuzhik pretended to excuse	himself	saying that his needs would
Փարպեցի/Parpetsi 3- 54:11	the ambarakapet’s plan, he revealed	himself	as yet more trustworthy, realizing
Փարպեցի/Parpetsi 3- 57:0	face of such hostility. Vehdenshapuh	himself	arose before his accomplices and
Փարպեցի/Parpetsi 4- 60:1	the older one, and ruled	himself.	His name was Peroz
Փարպեցի/Parpetsi 4- 63:10	man’s goodness. Even king Peroz	himself,	once he was thoroughly acquainted
Փարպեցի/Parpetsi 4- 64:0	Giwt, was unable to restrain	himself	and began openly to instigate
Փարպեցի/Parpetsi 4- 64:2	Iran, saying: “(Giwt) summons to	himself	those people who think to
Փարպեցի/Parpetsi 4- 64:3	Giwt) then calls them to	himself,	and, with pretexts, gets them
Փարպեցի/Parpetsi 4- 64:4	He	himself	communicates with the emperor and
Փարպեցի/Parpetsi 4- 64:4	with the emperor and subordinates	himself	to him and to the
Փարպեցի/Parpetsi 4- 64:30	But suddenly he stopped	himself	for a moment and was
Փարպեցի/Parpetsi 4- 65:9	gold-mining. Having taken to	himself	all of the gold in
Փարպեցի/Parpetsi 4- 65:10	all of these accusations about	himself,	he quickly took much gold
Փարպեցի/Parpetsi 4- 65:15	want to rebel, something he	himself	should know. For there is
Փարպեցի/Parpetsi 4- 65:21	splendor. He had doubts within	himself	that perhaps, deluded by the
Փարպեցի/Parpetsi 4- 65:22	a favorable hour, saying to	himself: “	Through you, lord God, everything
Փարպեցի/Parpetsi 4- 67:7	of the shahastan and fortified	himself	in the fortress called Sagray
Փարպեցի/Parpetsi 4- 68:20	released the messengers, and having	himself	mounted his horse, (Vasak) said
Փարպեցի/Parpetsi 4- 69:10	Gdihon managed to save	himself	for an even more wicked
Փարպեցի/Parpetsi 4- 70:1	he quickly recalled them to	himself,	on a pretext
Փարպեցի/Parpetsi 4- 70:5	be the grain, will give	himself	to God’s service and live
Փարպեցի/Parpetsi 4- 71:12	Nerseh, and Hrahat. He placed	himself	to the right of each
Փարպեցի/Parpetsi 4- 71:18	sign of the Cross over	himself,	and, with the two Kamsarakans
Փարպեցի/Parpetsi 4- 74:1	king of Iberia; and he	himself	organized the center with the
Փարպեցի/Parpetsi 4- 74:1	Sahak and Babgen Siwni between	himself	and Barshgh
Փարպեցի/Parpetsi 4- 74:7	Many times Nerseh Kamsarakan	himself,	the lord of Shirak, related
Փարպեցի/Parpetsi 4- 76:10	and harm toward people like	himself	cannot possibly live, to say
Փարպեցի/Parpetsi 4- 76:11	is hardly able to hide	himself;	so where can a fugitive
Փարպեցի/Parpetsi 4- 76:14	messengers and letters whenever (Gdihon)	himself	was with the Iranian awags
Փարպեցի/Parpetsi 4- 78:11	not even the kat’oghikos Yohan	himself	had a day to quit
Փարպեցի/Parpetsi 4- 79:10	Then he	himself	went to Ok’agh, descended to
Փարպեցի/Parpetsi 4- 80:7	Shapuh	himself	knew—and not just second
Փարպեցի/Parpetsi 4- 82:7	rather, in a rage, he	himself	went after (Vahan). He encamped
Փարպեցի/Parpetsi 4- 82:8	upon the earth. And God	Himself	was with him in everything
Փարպեցի/Parpetsi 4- 83:11	Vahan	himself	and the oath-keepers including
Փարպեցի/Parpetsi 4- 83:12	give way and to save	himself
Փարպեցի/Parpetsi 4- 83:13	sign of the Cross over	himself	and said in a loud
Փարպեցի/Parpetsi 4- 83:18	Vahan	himself,	together with his brave oath
Փարպեցի/Parpetsi 4- 84:7	of the brigade or by	himself,	he will try to take
Փարպեցի/Parpetsi 4- 85:5	lord of the Aryana, Peroz,	himself
Փարպեցի/Parpetsi 4- 85:6	the lord of the Aryans	himself
Փարպեցի/Parpetsi 4- 85:7	He kept his thoughts to	himself	and did not ask anyone
Փարպեցի/Parpetsi 4- 85:16	which he dug to destroy	himself	and the entire Aryan world
Փարպեցի/Parpetsi 4- 87:5	and fragmentation not only to	himself	but to the Aryan world
Փարպեցի/Parpetsi 4- 88:3	interrogate him and listen, he	himself	will tell you
Փարպեցի/Parpetsi 4- 88:8	Hazarawuxt	himself	and other Iranian folk who
Փարպեցի/Parpetsi 4- 88:19	was instructed by the king	himself	and even more so through
Փարպեցի/Parpetsi 4- 91:9	of the messenger, then he	himself	came to see him at
Փարպեցի/Parpetsi 4- 91:11	the court nobility, he prostrated	himself	giving thanks and received them
Փարպեցի/Parpetsi 4- 91:20	a stupid man would conduct	himself
Փարպեցի/Parpetsi 4- 91:23	care for the safety of	himself	and his own sons, how
Փարպեցի/Parpetsi 4- 91:23	sons, how could he concern	himself	about any good servant he
Փարպեցի/Parpetsi 4- 91:27	was the one who lost	himself	and the might and strength
Փարպեցի/Parpetsi 4- 93:5	to his room while he	himself	was alone
Փարպեցի/Parpetsi 4- 94:1	brigade, to the ruination of	himself	and those who agree with
Փարպեցի/Parpetsi 4- 94:6	blessed life-giving Cross over	himself,	descended into the river, and
Փարպեցի/Parpetsi 4- 94:13	mountainous areas where he secured	himself.	But they arrested him and
Փարպեցի/Parpetsi 4- 95:5	today. Furthermore, he finally destroyed	himself,	his sons and women
Փարպեցի/Parpetsi 4- 98:1	that whatever work (Vahan) involved	himself	in, even though it be
Փարպեցի/Parpetsi 4- 98:4	Andekan	himself	travelled from the land of
Փարպեցի/Parpetsi 4- 99:8	to the part where he	himself	was to read. Giving the
Խորենացի/Khorenatsi 1- 5:43	nothing certain known about Ninos	himself	and certainly not about our
Խորենացի/Khorenatsi 1- 5:48	or that he was Bēl	himself,	for neither the genealogy nor
Խորենացի/Khorenatsi 1- 8:2	and brought into subjection under	himself	the whole universe
Խորենացի/Khorenatsi 1- 10:7	scattered. These Hayk subjected to	himself,	and he built there a
Խորենացի/Khorenatsi 1- 10:9	He	himself	hastened, he says, with the
Խորենացի/Khorenatsi 1- 11:18	bow and the sword. He	himself	stood in front and set
Խորենացի/Khorenatsi 1- 12:4	his first house, and he	himself	went and lingered in the
Խորենացի/Khorenatsi 1- 12:23	his own name, and he	himself	returned to Armavir. Having lived
Խորենացի/Khorenatsi 1- 12:24	live with his sons, he	himself	went around the other mountain
Խորենացի/Khorenatsi 1- 12:31	Geḷam	himself	returned to the plain, and
Խորենացի/Khorenatsi 1- 13:9	to be called second after	himself
Խորենացի/Khorenatsi 1- 14:23	since he wished to show	himself	alone to be the origin
Խորենացի/Khorenatsi 1- 14:23	destroyed, and only things concerning	himself	should be written down
Խորենացի/Khorenatsi 1- 17:11	killed his mother, and he	himself	ruled over Assyria and Nineveh
Խորենացի/Khorenatsi 1- 22:7	He attracted to	himself	our valiant Prince Paroyr, promising
Խորենացի/Khorenatsi 1- 22:8	he seized the kingdom for	himself	from Sardanapalos and ruled over
Խորենացի/Khorenatsi 1- 25:4	the Greeks into subjection to	himself	for no little time
Խորենացի/Khorenatsi 1- 32:6	encouragement of Cyrus seized for	himself	the empire of the Medes
Խորենացի/Khorenatsi 1- 34:4	and bound him and placed	himself	there opposite him; cowed by
Խորենացի/Khorenatsi 2- 1:5	that of the Macedonians, he	himself	died
Խորենացի/Khorenatsi 2- 2:3	fierce wars and seized for	himself	the entire east
Խորենացի/Khorenatsi 2- 6:7	He	himself,	having discharged the army of
Խորենացի/Khorenatsi 2- 6:9	country, and leaving overseers he	himself	took all the leaders and
Խորենացի/Khorenatsi 2- 7:4	and his house, beginning with	himself	and the crown
Խորենացի/Khorenatsi 2- 13:14	of others, but he broke	himself.	For the Parthian Artashēs captured
Խորենացի/Khorenatsi 2- 14:13	He	himself	went down to Mesopotamia, and
Խորենացի/Khorenatsi 2- 15:6	in the city. But he	himself	did not pursue Mithridates but
Խորենացի/Khorenatsi 2- 19:5	king of Syria, while he	himself	was a relative of Antigonus
Խորենացի/Khorenatsi 2- 19:10	of the land, and he	himself	promised to act as intercessor
Խորենացի/Khorenatsi 2- 19:13	them. But suddenly going away	himself,	he ordered the soldiers who
Խորենացի/Khorenatsi 2- 19:16	the fortress of Masada and	himself	hastened to Rome
Խորենացի/Khorenatsi 2- 21:2	on Antigonus for Jerusalem, he	himself	went for winter quarters to
Խորենացի/Khorenatsi 2- 24:7	But Enanos excused	himself	to the king, saying that
Խորենացի/Khorenatsi 2- 25:3	after many valiant deeds, devoted	himself	to works of philanthropy, constructing
Խորենացի/Khorenatsi 2- 28:4	was this same king Artashēs	himself,	the second was Karen, and
Խորենացի/Khorenatsi 2- 31:9	But our Savior	himself	did not accept Abgar’s invitation
Խորենացի/Khorenatsi 2- 33:11	And they all believed. Abgar	himself	and the whole city were
Խորենացի/Khorenatsi 2- 33:13	He	himself,	receiving an edict from Abgar
Խորենացի/Khorenatsi 2- 33:20	moved and was shaken. He	himself	after three days rose from
Խորենացի/Khorenatsi 2- 35:4	of his palace, and he	himself	was standing below giving orders
Խորենացի/Khorenatsi 2- 36:3	set up a statue of	himself	holding a coin in his
Խորենացի/Khorenatsi 2- 37:13	charge of the castle. He	himself	with his one wife and
Խորենացի/Khorenatsi 2- 42:11	had some demonic power in	himself	so that he could harm
Խորենացի/Khorenatsi 2- 44:3	guard the region, and he	himself	went to his own city
Խորենացի/Khorenatsi 2- 46:20	He	himself	set out for Eruand’s capital
Խորենացի/Khorenatsi 2- 48:8	He	himself	crossed into Persia bearing the
Խորենացի/Khorenatsi 2- 49:7	embellished the city even further	himself	as the royal capital
Խորենացի/Khorenatsi 2- 51:3	gained the second rank for	himself
Խորենացի/Khorenatsi 2- 51:8	family; and he confiscated for	himself	their villages and all their
Խորենացի/Khorenatsi 2- 53:4	Armenian army, and the king	himself	accompanied them for seven days
Խորենացի/Khorenatsi 2- 54:6	that is the Emperor Domitian	himself.	However, he did not come
Խորենացի/Khorenatsi 2- 55:6	expel Tiran so that he	himself	might become at once chief
Խորենացի/Khorenatsi 2- 60:7	by Vespasian and Titus and	himself,	and called it Elia after
Խորենացի/Khorenatsi 2- 62:13	He	himself	sent to the regions of
Խորենացի/Khorenatsi 2- 63:5	He	himself	went in rebellion to the
Խորենացի/Khorenatsi 2- 63:7	by force, drew her to	himself	on the couch, and passionately
Խորենացի/Khorenatsi 2- 66:5	deeds of the kings, he	himself	added whatever had happened in
Խորենացի/Khorenatsi 2- 68:5	He	himself	went to Bahl and ruled
Խորենացի/Khorenatsi 2- 73:2	news quickly arrived that Artashir	himself	with his united forces had
Խորենացի/Khorenatsi 2- 74:13	And he	himself	and all his family were
Խորենացի/Khorenatsi 2- 77:3	of Khosrov. He had ensconced	himself	in the fortress of Ani
Խորենացի/Khorenatsi 2- 80:12	the city of Sebaste occupied	himself	with collecting material for his
Խորենացի/Khorenatsi 2- 82:9	in Persia, gaining the victory	himself	in person
Խորենացի/Khorenatsi 2- 83:9	because of his presumption he	himself	was afflicted with elephantine leprosy
Խորենացի/Khorenatsi 2- 83:11	a basin and to wash	himself	in the warm blood and
Խորենացի/Khorenatsi 2- 83:13	from the apostles to purify	himself	by the life-giving washing
Խորենացի/Khorenatsi 2- 84:2	Saint Constantine. Then Shapuh busied	himself	with plans and plotted evil
Խորենացի/Khorenatsi 2- 84:5	of the Sḷkuni family fortified	himself	in his castle, which was
Խորենացի/Khorenatsi 2- 85:5	hand and draw it to	himself	with a violent pull. He
Խորենացի/Khorenatsi 2- 86:6	something similar would also befall	himself
Խորենացի/Khorenatsi 2- 86:9	just as he had done	himself,	and to set up the
Խորենացի/Khorenatsi 2- 87:12	But Trdat secured for	himself	the seven-walled Ecbatana, and
Խորենացի/Khorenatsi 2- 88:9	He	himself	with his sons showed that
Խորենացի/Khorenatsi 2- 88:13	the Roman emperor Severus, who	himself	built baths in the place
Խորենացի/Khorenatsi 2- 88:16	under the column that he	himself	had erected
Խորենացի/Khorenatsi 2- 91:3	as his successor and remained	himself	in the province of Daranaḷik’
Խորենացի/Khorenatsi 2- 91:6	time to time he revealed	himself	and traveled about the country
Խորենացի/Khorenatsi 2- 91:11	by the sword and fled	himself	to the Taurus of Cilicia
Խորենացի/Khorenatsi 2- 92:25	Therefore each one	himself	is priest and minister for
Խորենացի/Khorenatsi 2- 92:25	is priest and minister for	himself,	as Scripture says [cf. 2 Chron. 13:9]. Just as
Խորենացի/Khorenatsi 3- 2:3	in the time of Christ	Himself	our God. Unharmed, Vrt’anēs went
Խորենացի/Khorenatsi 3- 3:9	Sanatruk, crowning	himself,	occupied the city of P’aytakaran
Խորենացի/Khorenatsi 3- 4:3	conceived the same plan for	himself.	Although he did not wish
Խորենացի/Khorenatsi 3- 6:6	He	himself,	leaving behind King Khosrov - for
Խորենացի/Khorenatsi 3- 6:8	be subjected to pillage. He	himself	collected the tribute and returned
Խորենացի/Khorenatsi 3- 7:4	When Jacob addressed	himself	to the king, Manachihr was
Խորենացի/Khorenatsi 3- 8:4	and good repute; he occupied	himself	with pleasure and hunting birds
Խորենացի/Khorenatsi 3- 9:11	had spontaneously and boldly proved	himself	a hero
Խորենացի/Khorenatsi 3- 15:4	troops, he returned and fortified	himself	in Tmorik’ until he could
Խորենացի/Khorenatsi 3- 18:2	to secure the land for	himself.	He also subjected the order
Խորենացի/Khorenatsi 3- 18:3	entrusting Armenia to him, he	himself	pursued the Greek army. Arriving
Խորենացի/Khorenatsi 3- 22:3	his son, Gnel’s father, holding	himself	responsible for his murder. Therefore
Խորենացի/Khorenatsi 3- 22:6	so that he may reign	himself	in your stead
Խորենացի/Khorenatsi 3- 25:4	because Shapuh wished to avenge	himself	for the past battles, he
Խորենացի/Khorenatsi 3- 32:2	food for dogs. And he	himself,	as if crowned by a
Խորենացի/Khorenatsi 3- 39:6	resistance. But the victorious Terentius	himself	split his head in two
Խորենացի/Khorenatsi 3- 40:10	his youth he had steeped	himself	in valiant deeds, likewise during
Խորենացի/Khorenatsi 3- 41:3	off with governors appointed by	himself,	faithful men, and with an
Խորենացի/Khorenatsi 3- 46:6	killed in the battle. Arshak	himself	fled with a few men
Խորենացի/Khorenatsi 3- 47:8	for the Armenian language. Putting	himself	to the task he became
Խորենացի/Khorenatsi 3- 50:5	since Arcadius refused to ally	himself	with Khosrov, and the latter
Խորենացի/Khorenatsi 3- 50:7	behind a powerful force, he	himself	hastened back to Ctesiphon in
Խորենացի/Khorenatsi 3- 52:8	our land and faithful to	himself	of the Khaduni family, Vahrich
Խորենացի/Khorenatsi 3- 53:2	After this Mesrop	himself	went down to Mesopotamia with
Խորենացի/Khorenatsi 3- 53:3	with joy, but after applying	himself	to Armenian, despite his great
Խորենացի/Khorenatsi 3- 54:2	of Armenia but held it	himself	through governors; he also made
Խորենացի/Khorenatsi 3- 54:6	He	himself	went down to Aḷuania to
Խորենացի/Khorenatsi 3- 54:8	for the royal court, he	himself	returned to Armenia. There he
Խորենացի/Khorenatsi 3- 57:21	He	himself	Anatolius took Mesrop and Vardan
Խորենացի/Khorenatsi 3- 58:8	He	himself	crossed over to the province
Խորենացի/Khorenatsi 3- 60:4	in Ekeḷeats’ Danan, while he	himself	went to Ayrarat and crossed
Խորենացի/Khorenatsi 3- 60:7	the bishop called Musheḷ, he	himself	returned to the valley of
Խորենացի/Khorenatsi 3- 62:1	Reflection on the doctors, Moses	himself,	and his journey for study
Խորենացի/Khorenatsi 3- 63:8	beasts the person who confesses	himself	to you’
Խորենացի/Khorenatsi 3- 64:10	own province of Bznunik’ for	himself	and his family
Խորենացի/Khorenatsi 3- 65:8	turned to ashes. The king	himself	was astonished and confused, and
Խորենացի/Khorenatsi 3- 66:2	seize all their domains for	himself
Խորենացի/Khorenatsi 3- 66:5	city of Vaḷarshapat, while he	himself	resided in the province of
Սեբէոս/Sebeos 1- 8:5	the king of the K’ushans	himself	was marching against him with
Սեբէոս/Sebeos 1- 9:1	and aroused to anger, reckoning	himself	blameless on the grounds that
Սեբէոս/Sebeos 1- 9:12	king Anush Ĕṙuan Khosrov came	himself,	as I said, and fought
Սեբէոս/Sebeos 1- 10:13	and of Vstam, and Vndoy	himself	was a wise and prudent
Սեբէոս/Sebeos 1- 10:16	and royal harem, and installed	himself	on the throne of the
Սեբէոս/Sebeos 1- 11:3	and seized the kingdom for	himself.	The former’s young son has
Սեբէոս/Sebeos 1- 12:7	perhaps either he will die	himself	or he will kill me
Սեբէոս/Sebeos 1- 12:8	And if he	himself	should die, I will have
Սեբէոս/Sebeos 1- 12:11	Then immediately he equipped	himself	as for war, because he
Սեբէոս/Sebeos 1- 12:12	put on their arms. He	himself	put on his own armour
Սեբէոս/Sebeos 1- 12:13	them outside and to present	himself	to the king with a
Սեբէոս/Sebeos 1- 12:15	began to prepare and ready	himself	for escape
Սեբէոս/Sebeos 1- 12:16	troops in support, and he	himself	turned to go back
Սեբէոս/Sebeos 1- 12:33	dismissed them from him. He	himself	set out from Atrpatakan and
Սեբէոս/Sebeos 1- 15:2	to win them over to	himself
Սեբէոս/Sebeos 1- 19:3	city of Karin. Subsequently he	himself (	Yovhan) was led off into
Սեբէոս/Sebeos 1- 20:2	to the palace, and presented	himself	to the king
Սեբէոս/Sebeos 1- 22:4	mountainous territory where he entrenched	himself.	In this way neither side
Սեբէոս/Sebeos 1- 25:1	time that Vstam subjected to	himself	the two kings of the
Սեբէոս/Sebeos 1- 25:1	and seize his kingdom for	himself.	His forces were (posted) to
Սեբէոս/Sebeos 1- 26:3	the Lord’s Cross. He signed	himself	with it, and taking it
Սեբէոս/Sebeos 1- 27:2	hold of it, he signed	himself	with it. He entrusted it
Սեբէոս/Sebeos 1- 27:3	serve wine to the king	himself
Սեբէոս/Sebeos 1- 28:1	court. He went and presented	himself	to the king at the
Սեբէոս/Sebeos 1- 28:3	former command, Komsh, summoned to	himself	from Vrkan his own original
Սեբէոս/Sebeos 1- 29:1	splendour and glory and presented	himself	to the king
Սեբէոս/Sebeos 1- 30:4	received him, and he secured	himself	in the fortress. Then the
Սեբէոս/Sebeos 1- 31:6	with the other part he	himself	marched against the army which
Սեբէոս/Sebeos 1- 32:10	And if anyone had armed	himself	or saddled his horse, the
Սեբէոս/Sebeos 1- 32:12	Khorkhoṙuni took refuge and entrenched	himself	in the fortress. The Persians
Սեբէոս/Sebeos 1- 32:14	then gathering his forces he	himself	marched to the interior and
Սեբէոս/Sebeos 1- 33:0	and attacks Karin. T’ēodos reveals	himself	to the inhabitants of Karin
Սեբէոս/Sebeos 1- 33:10	church which he had built	himself.	In that same year the
Սեբէոս/Sebeos 1- 34:5	to act defensively, and went	himself	to his own place
Սեբէոս/Sebeos 1- 34:8	at Nineveh, in which he	himself	fell and all his army
Սեբէոս/Sebeos 1- 34:14	throne of his kingdom. He	himself,	having adopted the title of
Սեբէոս/Sebeos 1- 35:8	and granted it knowledge of	himself
Սեբէոս/Sebeos 1- 36:12	him and passed by. He	himself	journeyed, approached in pity, bound
Սեբէոս/Sebeos 1- 38:3	troops for seven days. He	himself	embarked on a ship, stood
Սեբէոս/Sebeos 1- 38:13	was not able to save	himself	from the Jews - but they
Սեբէոս/Sebeos 1- 38:16	in Caesarea of Cappadocia. He	himself	travelled from Chalcedon, reached Caesarea
Սեբէոս/Sebeos 1- 38:19	treasures at Ctesiphon, and prepared	himself	for flight
Սեբէոս/Sebeos 1- 38:24	his troops over Ałiovit. He	himself,	having selected [6,000] fully armed warriors
Սեբէոս/Sebeos 1- 39:5	Then king Khosrov, disguising	himself,	entered the royal garden; and
Սեբէոս/Sebeos 1- 39:6	men. And he claimed for	himself	the women and treasures and
Սեբէոս/Sebeos 1- 39:10	and sent him back. He	himself	journeyed peacefully to his own
Սեբէոս/Sebeos 1- 40:0	Ctesiphon, kills Artashir, and rules	himself	He returns the Lord’s Cross
Սեբէոս/Sebeos 1- 40:9	young king Artashir, and he	himself	sat on the royal throne
Սեբէոս/Sebeos 1- 40:11	of the army to show	himself	Suddenly they attacked him from
Սեբէոս/Sebeos 1- 40:13	the kingdom in fear (of	himself
Սեբէոս/Sebeos 1- 41:4	He	himself	continued his journey directly into
Սեբէոս/Sebeos 1- 41:16	Gnuni. Then he took for	himself	command of the army with
Սեբէոս/Sebeos 1- 44:4	of his father. Then he	himself	assembled his troops and went
Սեբէոս/Sebeos 1- 44:12	by sophistry and to elevate	himself	to royal rank, so that
Սեբէոս/Sebeos 1- 44:12	rank, so that having crowned	himself	he might thus exercise his
Սեբէոս/Sebeos 1- 44:17	the princes into agreement with	himself,	went to the prince of
Սեբէոս/Sebeos 1- 44:23	given permission. But he disguised	himself,	took three men with him
Սեբէոս/Sebeos 1- 44:23	quickly reached Tayk’, and entrenched	himself	there, because the people of
Սեբէոս/Sebeos 1- 44:24	come to Armenia and entrenched	himself	in Tayk’
Սեբէոս/Sebeos 1- 46:34	of God mentioned his humbling	himself	’as far as to death
Սեբէոս/Sebeos 1- 46:44	to Constantine; and he prostrated	himself	at the feet of St
Սեբէոս/Sebeos 1- 46:65	eats and drinks judgment for	himself,	because he does not discern
Սեբէոս/Sebeos 1- 47:10	army. But he called to	himself	the aspet Smbat and made
Սեբէոս/Sebeos 1- 48:2	and, having rebelled, had fortified	himself	in some place - sought an
Սեբէոս/Sebeos 1- 48:7	them and summoned them to	himself,	they did not wish to
Սեբէոս/Sebeos 1- 48:15	the islands of Bznunik’. He	himself	went to the island of
Սեբէոս/Sebeos 1- 48:18	part of his army. He	himself	went to Ayrarat with [20,000] men
Սեբէոս/Sebeos 1- 49:7	from the bema and hid	himself	in the crowd
Սեբէոս/Sebeos 1- 49:18	the Mamikoneank’. He requested for	himself	troops from the Ismaelites, and
Սեբէոս/Sebeos 1- 49:18	Ałiovit and Bznunik’, and went	himself	to join them and remained
Սեբէոս/Sebeos 1- 50:3	he was unable to save	himself	from the Jews, how can
Սեբէոս/Sebeos 1- 50:5	over the sea, while he	himself	took his troops with him
Սեբէոս/Sebeos 1- 50:21	saw this, he requested for	himself	troops from the Ismaelites in
Սեբէոս/Sebeos 1- 52:16	requested (to be sent) to	himself
Սեբէոս/Sebeos 1- 52:19	brought together his troops, went	himself	as well into the desert
Սեբէոս/Sebeos 1- 52:21	brought them into submission to	himself,	he rules over the possessions
Ղեւոնդ/Ghevond 1- 5:1	piety toward God. He concerned	himself	with all manner of benevolent
Ղեւոնդ/Ghevond 1- 10:24	’Abd al-Aziz said about	himself, “	I was the one who
Ղեւոնդ/Ghevond 1- 10:25	he recounted this story about	himself
Ղեւոնդ/Ghevond 1- 11:10	were more than [40,000] cavalrymen. Chenbakur	himself	with a few men encamped
Ղեւոնդ/Ghevond 1- 12:7	him, he began to doubt	himself	and wondered whether he could
Ղեւոնդ/Ghevond 1- 12:7	find some means of extricating	himself	from them
Ղեւոնդ/Ghevond 1- 13:6	willing to accept what Jesus	Himself	has said as to His
Ղեւոնդ/Ghevond 1- 13:7	testimony that Jesus bears to	Himself,	since you give credence only
Ղեւոնդ/Ghevond 1- 13:7	said, whereas in truth, Jesus	Himself	is the more worthy of
Ղեւոնդ/Ghevond 1- 13:15	who, in his turn, felt	himself	obliged to reply
Ղեւոնդ/Ghevond 1- 14:1	against us? It is God	Himself	who commands us to instruct
Ղեւոնդ/Ghevond 1- 14:4	since our Lord and Master	Himself	has bidden us to refrain
Ղեւոնդ/Ghevond 1- 14:17	near to God, He knew	Himself	better than all those who
Ղեւոնդ/Ghevond 1- 14:18	visible, but even the Creator	Himself	by professing that there is
Ղեւոնդ/Ghevond 1- 14:21	you this, he has forgotten	himself,	and if it is some
Ղեւոնդ/Ghevond 1- 14:26	Christ, people to whom Muhammad	himself	bore the testimony that they
Ղեւոնդ/Ghevond 1- 14:27	them as such, whereas he	himself	rejects what God has said
Ղեւոնդ/Ghevond 1- 14:30	because no one can base	himself	on a lie, and it
Ղեւոնդ/Ghevond 1- 14:40	yourself confirm that the Lord	Himself	submitted to circumcision and the
Ղեւոնդ/Ghevond 1- 14:41	proving that it was He	Himself	who had, through the words
Ղեւոնդ/Ghevond 1- 14:43	Prophets, as Ezekiel says of	himself	that “I was among the
Ղեւոնդ/Ghevond 1- 14:47	You further say: “Satan finds	himself	near the servants of God
Ղեւոնդ/Ghevond 1- 14:47	of God.” As for God	Himself,	Satan never approaches Him
Ղեւոնդ/Ghevond 1- 14:51	said, God wished to reveal	Himself	and proclaim His will to
Ղեւոնդ/Ghevond 1- 14:64	warned constantly by the Savior	Himself	not to admit any other
Ղեւոնդ/Ghevond 1- 14:75	them with others composed by	himself,	according to his taste, and
Ղեւոնդ/Ghevond 1- 14:80	especially you ridicule the speaker	himself
Ղեւոնդ/Ghevond 1- 14:83	person would not be deceiving	himself.	In effect, though the sun
Ղեւոնդ/Ghevond 1- 14:91	his reproachable ingratitude, he abandoned	himself	to a life of most
Ղեւոնդ/Ghevond 1- 14:92	in turning humanity worshippers of	himself	and rejoice at seeing himself
Ղեւոնդ/Ghevond 1- 14:92	himself and rejoice at seeing	himself	adored in the form of
Ղեւոնդ/Ghevond 1- 14:93	time to time, He made	Himself	known through the Prophets, His
Ղեւոնդ/Ghevond 1- 14:95	said as to His lowering	Himself;	and, on the other hand
Ղեւոնդ/Ghevond 1- 14:96	of the Word with God	Himself?	Listen to what Moses further
Ղեւոնդ/Ghevond 1- 14:102	The same (Prophet) David expresses	himself	thus on the unity of
Ղեւոնդ/Ghevond 1- 14:122	David by His human nature,	himself	will transport His eternal and
Ղեւոնդ/Ghevond 1- 14:139	of these attributes, also deprives	himself	of the hope of attaining
Ղեւոնդ/Ghevond 1- 14:152	The Word of God	himself,	having come into the world
Ղեւոնդ/Ghevond 1- 14:154	anything; it was the Lord	Himself	who, in accordance with the
Ղեւոնդ/Ghevond 1- 14:159	the favor of God to	himself,	and that he received the
Ղեւոնդ/Ghevond 1- 14:188	love for the incarnate Lord	Himself,	have always felt a desire
Ղեւոնդ/Ghevond 1- 14:204	being thus resuscitated, less for	Himself,	since He was spiritual, immortal
Ղեւոնդ/Ghevond 1- 14:204	nature He had taken upon	Himself	and met His death. He
Ղեւոնդ/Ghevond 1- 14:205	that of his legions, sees	himself	at last reduced to the
Ղեւոնդ/Ghevond 1- 14:207	the same, as the Prophet	himself	clearly affirms in the passage
Ղեւոնդ/Ghevond 1- 14:216	Lord will give.” [Isa. 62:2]. The Lord	Himself,	when He was upon earth
Ղեւոնդ/Ghevond 1- 19:6	ambuscades here and there. Maslama	himself	was at the head of
Ղեւոնդ/Ghevond 1- 20:8	of worship. Then the emperor	himself	arose and went to the
Ղեւոնդ/Ghevond 1- 20:23	The emperor	himself	went through the midst of
Ղեւոնդ/Ghevond 1- 20:31	Leo so ordered. Maslama readied	himself	and boarded a vessel, cautiously
Ղեւոնդ/Ghevond 1- 22:5	servants and serving maids. (Marwan)	himself	ruled over our land, ending
Ղեւոնդ/Ghevond 1- 23:1	own prowess. Furthermore, he occupied	himself	with drunkenness and unbridled, lecherous
Ղեւոնդ/Ghevond 1- 23:3	law-giver (Muhammad) and deports	himself	with disgraceful behavior, he is
Ղեւոնդ/Ghevond 1- 24:4	side, slaying Sulaiman, and he	himself	held authority (Marwan) [II, 744-750] for [6] years
Ղեւոնդ/Ghevond 1- 25:4	wicked vengeance on him—protected	himself	from them for some days
Ղեւոնդ/Ghevond 1- 25:5	He	himself	went to the land of
Ղեւոնդ/Ghevond 1- 25:5	source of the disturbance between	himself	and his lords. When the
Ղեւոնդ/Ghevond 1- 25:9	he was unable to retrain	himself;	rather, he called at once
Ղեւոնդ/Ghevond 1- 27:6	it to his troops. Surrounding	himself	with soldiers, he arose against
Ղեւոնդ/Ghevond 1- 27:10	tent of Marwan where (Marwan)	himself	was seized and killed. All
Ղեւոնդ/Ghevond 1- 31:0	between the Khazars’ forces and	himself
Ղեւոնդ/Ghevond 1- 31:7	dispelled and (the Khazar leader	himself)	united with the caliph and
Ղեւոնդ/Ghevond 1- 31:7	land of the Syrians. He	himself	soon died by the sword
Ղեւոնդ/Ghevond 1- 32:3	flight to Nkan fortress. (R’uh)	himself	circulated around in the Vaspurakan
Ղեւոնդ/Ghevond 1- 34:2	other) war materiel. (Although) he	himself	took up shield, helmet, and
Ղեւոնդ/Ghevond 1- 34:2	armaments (of war), he made	himself	appear to be an intimate
Ղեւոնդ/Ghevond 1- 34:3	he (finally) resolved to distance	himself (	from the Arabs) he went
Ղեւոնդ/Ghevond 1- 34:14	his own troops. Then he	himself	went toward his fortress
Ղեւոնդ/Ghevond 1- 34:18	of them including the general	himself.	And they wiped them out
Ղեւոնդ/Ghevond 1- 34:30	Prince Sahak, did not associate	himself	with this harmful and disastrous
Ղեւոնդ/Ghevond 1- 34:41	which Abdullah (Caliph al-Mansur)	himself	had built, that city, securely
Ղեւոնդ/Ghevond 1- 34:45	from besiegement and thereby show	himself	as loyal to the Ishmaelites
Ղեւոնդ/Ghevond 1- 34:50	him as a liar. (Hamazasp)	himself	boastfully proceeded against the village
Ղեւոնդ/Ghevond 1- 38:2	does not secure victory by	himself.	Rather (the victory) goes to
Ղեւոնդ/Ghevond 1- 40:1	that when he was disporting	himself	in accordance with his unworthy
Ղեւոնդ/Ghevond 1- 40:8	flock of the Lord, dressing	himself	in the clothing of wolves
Ղեւոնդ/Ghevond 1- 40:8	the clothing of wolves, making	himself	liable to eternal judgement
Դրասխանակերտցի/Draskhanakerttsi 1- 2:4	his house Media (Mark’) after	himself
Դրասխանակերտցի/Draskhanakerttsi 1- 2:6	that he possessed Thrace after	himself,	as well as Chittim (K’itiim
Դրասխանակերտցի/Draskhanakerttsi 1- 2:7	had named our people after	himself	in accord with the law
Դրասխանակերտցի/Draskhanakerttsi 1- 2:13	named our people Ashkenazian after	himself,	he gave the suzerainty over
Դրասխանակերտցի/Draskhanakerttsi 1- 3:1	arrogant and haughty, and exalting	himself,	attempted to impose his rule
Դրասխանակերտցի/Draskhanakerttsi 1- 3:2	most vehemently resisted and liberating	himself	from the domination of Bel
Դրասխանակերտցի/Draskhanakerttsi 1- 3:4	country Hayk’ (= Armenia) after	himself
Դրասխանակերտցի/Draskhanakerttsi 1- 3:5	many civic transactions, and occupied	himself	with building the land. After
Դրասխանակերտցի/Draskhanakerttsi 1- 3:11	which he named Masis after	himself,	and called the district situated
Դրասխանակերտցի/Draskhanakerttsi 1- 3:12	named the mountain Gegham after	himself,	and the settlement by the
Դրասխանակերտցի/Draskhanakerttsi 1- 4:3	men and also drawn to	himself	along with the others our
Դրասխանակերտցի/Draskhanakerttsi 1- 4:17	others subservient and tributary to	himself
Դրասխանակերտցի/Draskhanakerttsi 1- 4:20	Moreover, since he kept	himself	in equipoise by treating everyone
Դրասխանակերտցի/Draskhanakerttsi 1- 5:9	First, he displayed on	himself	the splendor of royalty with
Դրասխանակերտցի/Draskhanakerttsi 1- 5:18	good and notable name for	himself,	he died in Nisibis, having
Դրասխանակերտցի/Draskhanakerttsi 1- 5:24	Artashes the primacy, and he	himself	held the second (= junior
Դրասխանակերտցի/Draskhanakerttsi 1- 7:16	falling on his knees, prostrated	himself	before him
Դրասխանակերտցի/Draskhanakerttsi 1- 7:17	in the entire city. Abgar	himself	and the entire population of
Դրասխանակերտցի/Draskhanakerttsi 1- 8:1	King Abgar, who had entrusted	himself	to a great hope and
Դրասխանակերտցի/Draskhanakerttsi 1- 8:1	royal crown, and instead Artashir	himself	ruled
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2	and pretending to have detached	himself	from him, came to king
Դրասխանակերտցի/Draskhanakerttsi 1- 10:11	rose in insurrection and crowned	himself	king. At his ungodly order
Դրասխանակերտցի/Draskhanakerttsi 1- 11:7	of his ancestors and distinguished	himself	in every discipline, succeeded him
Դրասխանակերտցի/Draskhanakerttsi 1- 13:9	his brother Zawen who distinguished	himself	by the same virtuous life
Դրասխանակերտցի/Draskhanakerttsi 1- 14:17	he would not take upon	himself (	the responsibility of) betraying his
Դրասխանակերտցի/Draskhanakerttsi 1- 16:36	plotted against him and declared	himself	king, he took refuge with
Դրասխանակերտցի/Draskhanakerttsi 1- 17:37	deeds and laborious toils distinguished	himself	in strict fasting and observance
Դրասխանակերտցի/Draskhanakerttsi 1- 18:21	Gardman where he set for	himself	an austere course of life
Դրասխանակերտցի/Draskhanakerttsi 1- 18:24	But since Yovhan had disattached	himself	from Sargis, I maintain that
Դրասխանակերտցի/Draskhanakerttsi 1- 19:47	who found spare time for	himself,	surrounded the exterior of the
Դրասխանակերտցի/Draskhanakerttsi 1- 20:4	was a layman, he conducted	himself	as if he were in
Դրասխանակերտցի/Draskhanakerttsi 1- 20:5	the resting place that he	himself	had built on the northern
Դրասխանակերտցի/Draskhanakerttsi 1- 20:28	by nature; he implanted within	himself	the seeds of hypocrisy like
Դրասխանակերտցի/Draskhanakerttsi 1- 21:4	massacred his entire forces. (‘Okbay)	himself	fled and went to his
Դրասխանակերտցի/Draskhanakerttsi 1- 21:7	known to him that he	himself	was to die in a
Դրասխանակերտցի/Draskhanakerttsi 1- 22:13	Devoting	himself	to everything that was righteous
Դրասխանակերտցի/Draskhanakerttsi 1- 22:13	he diligently and arduously armed	himself	with spiritual works through fasting
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15	is the way he displayed	himself	in public so that he
Դրասխանակերտցի/Draskhanakerttsi 1- 22:21	graceful and robust, he presented	himself	before the caliph
Դրասխանակերտցի/Draskhanakerttsi 1- 23:9	holy patriarchate and had displayed	himself	as one disciplined in the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:6	servant in question which he	himself	had covered. At once, the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:11	ecclesiastical state, and had devoted	himself	to many virtuous tasks in
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12	a cell, where he devoted	himself	to the ascetic life
Դրասխանակերտցի/Draskhanakerttsi 1- 25:15	even the Word of God	Himself	at the hands of Judas
Դրասխանակերտցի/Draskhanakerttsi 1- 25:18	the Caves, where he devoted	himself	in solitude to perpetual prayers
Դրասխանակերտցի/Draskhanakerttsi 1- 25:43	Bugha	himself	marched forth with the plundering
Դրասխանակերտցի/Draskhanakerttsi 1- 25:45	him with honor, and delivering	himself	in all matters to his
Դրասխանակերտցի/Draskhanakerttsi 1- 26:10	the district of Kotayk’. Putting	himself	under the protection of his
Դրասխանակերտցի/Draskhanakerttsi 1- 26:20	great sparapet Smbat, however, arming	himself	with the truth, stood bravely
Դրասխանակերտցի/Draskhanakerttsi 1- 26:20	which he always stored within	himself.	In no way did he
Դրասխանակերտցի/Draskhanakerttsi 1- 28:4	who always tried to conduct	himself	with all propriety
Դրասխանակերտցի/Draskhanakerttsi 1- 28:6	He busied	himself	peacefully with building and made
Դրասխանակերտցի/Draskhanakerttsi 1- 28:7	Subsequently, however, he conducted	himself	in accordance with his own
Դրասխանակերտցի/Draskhanakerttsi 1- 28:11	and devoted	himself	especially to the construction and
Դրասխանակերտցի/Draskhanakerttsi 1- 29:23	God-fearing man, who occupied	himself	entirely with the welfare of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:12	whom he forced to divest	himself	of his mourning attire and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:26	for the fact that he	himself	had been deprived of the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:78	swift actions of God, threw	himself	down at the feet of
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3	to be) a plot against	himself.	He made haste to sever
Դրասխանակերտցի/Draskhanakerttsi 1- 33:11	He	himself	marched against king Smbat, and
Դրասխանակերտցի/Draskhanakerttsi 1- 34:3	hoped that he might divest	himself	of disgraceful ignorance. However, Ashot
Դրասխանակերտցի/Draskhanakerttsi 1- 34:7	prison. Then he took for	himself	the domain of Ashot and
Դրասխանակերտցի/Draskhanakerttsi 1- 34:7	domain of Ashot and set	himself	up as prince of those
Դրասխանակերտցի/Draskhanakerttsi 1- 34:8	since the latter had submitted	himself	totally to the service of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:20	in the open and show	himself.	He was followed by certain
Դրասխանակերտցի/Draskhanakerttsi 1- 34:24	The king	himself	retired to the district of
Դրասխանակերտցի/Draskhanakerttsi 1- 34:26	district of Tosb, he indulged	himself	in amusements to the contentment
Դրասխանակերտցի/Draskhanakerttsi 1- 34:26	amusements to the contentment of	himself,	in accordance with the maxim
Դրասխանակերտցի/Draskhanakerttsi 1- 34:27	the following day he clad	himself	in royal robes, and mounting
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9	enemy, he did not allow	himself	to be distracted from the
Դրասխանակերտցի/Draskhanakerttsi 1- 36:5	He not only denied	himself	indulgence in gluttony, but also
Դրասխանակերտցի/Draskhanakerttsi 1- 36:14	great veneration he wisely submitted	himself	to the king like a
Դրասխանակերտցի/Draskhanakerttsi 1- 37:13	the way the eunuch allowed	himself	to be seduced by the
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25	mightier in Christ, Who is	Himself	the vanquisher, and “whose will
Դրասխանակերտցի/Draskhanakerttsi 1- 38:5	and with the roof Hasan	himself	fell in
Դրասխանակերտցի/Draskhanakerttsi 1- 38:11	which Hasan had opened before	himself
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14	through ignorance brought damnation upon	himself;	for all those who break
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11	gloom of grief, and cast	himself	into the abyss of eternal
Դրասխանակերտցի/Draskhanakerttsi 1- 40:23	who was more august than	himself	and a real father
Դրասխանակերտցի/Draskhanakerttsi 1- 41:1	the king of Egrisi, conducted	himself	in a whimsical and arrogant
Դրասխանակերտցի/Draskhanakerttsi 1- 41:12	his patrimonial realm, Constantine distinguished	himself	by his submissiveness, and loyal
Դրասխանակերտցի/Draskhanakerttsi 1- 43:11	upon our land. Then, prostrating	himself	before him in a cleverly
Դրասխանակերտցի/Draskhanakerttsi 1- 43:25	Subsequently, arming	himself	with devious tricks, he sent
Դրասխանակերտցի/Draskhanakerttsi 1- 43:26	joy, in order to save	himself	from the reproach of God
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6	find a way of disengaging	himself (	from Yusuf), he was forced
Դրասխանակերտցի/Draskhanakerttsi 1- 46:12	a considerable distance, and suspending	himself	from the bastion of the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:13	confusion, was able to get	himself	on the road to the
Դրասխանակերտցի/Draskhanakerttsi 1- 48:3	out his plans and rid	himself	of the blame of the
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	at hand, king Smbat offered	himself	the alternative of corporeal death
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	and pronounced the verdict on	himself,	whereby he displayed his concern
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15	safety of others, and denied	himself	salvation. In accordance with the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:30	coming from High, and tearing	himself	loose from them, made haste
Դրասխանակերտցի/Draskhanakerttsi 1- 51:31	Thus, he presented	himself	to Christ as a reasonable
Դրասխանակերտցի/Draskhanakerttsi 1- 51:33	the impious religion that he	himself	worshipped
Դրասխանակերտցի/Draskhanakerttsi 1- 51:34	God, Who holds immortality within	himself	and dwells in the unapproachable
Դրասխանակերտցի/Draskhanakerttsi 1- 51:41	preserving his faith intact, armed	himself	with the same spirit, and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:14	may be led to restore	himself	in his former pious mode
Դրասխանակերտցի/Draskhanakerttsi 1- 54:21	He	himself	as well as his brother
Դրասխանակերտցի/Draskhanakerttsi 1- 55:37	He protected	himself	from all the fire-sprinkling
Դրասխանակերտցի/Draskhanakerttsi 1- 57:4	He	himself,	accompanied by his handsome brother
Դրասխանակերտցի/Draskhanakerttsi 1- 57:10	and completely annihilated them. Ashot	himself	together with his brother returned
Դրասխանակերտցի/Draskhanakerttsi 1- 59:1	insurrection of Movses, whom he	himself	had set up as prince
Դրասխանակերտցի/Draskhanakerttsi 1- 60:28	prince, the king said to	himself: “	If I have been in
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30	was the first to distinguish	himself	in the arena, and like
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21	reason that he brought upon	himself	this condemnation and could not
Դրասխանակերտցի/Draskhanakerttsi 1- 64:1	he strove heartily to keep	himself	away from wickedness, emulate closely
Դրասխանակերտցի/Draskhanakerttsi 1- 64:2	whom he had bound to	himself	in friendship and obedience. Together
Դրասխանակերտցի/Draskhanakerttsi 1- 64:4	taught him how to save	himself	and assist many others
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9	Georgia, and Albania, whom he	himself	had seized and brought to
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13	and Caghkotn, whereat he consoled	himself	as follows: “Although we are
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19	Gagik, like an Indian divesting	himself	of the dark color of
Դրասխանակերտցի/Draskhanakerttsi 1- 64:20	well as personal gratuities for	himself.	He also reminded Gagik of
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	of Rotakk’. But as he	himself	was headed for the great
Դրասխանակերտցի/Draskhanakerttsi 1- 64:24	as ostikan to Armenia. He	himself	remained (in Rotakk’), until he
Դրասխանակերտցի/Draskhanakerttsi 1- 65:2	inheritance, of which he considered	himself	deprived because it was ruled
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5	a plot, and having allied	himself	with both of them by
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21	were eternal. Subsequently, the Lord	himself	will come to you in
Դրասխանակերտցի/Draskhanakerttsi 1- 66:28	rest of the clerics occupied	himself	with daily prayers and supplications
Դրասխանակերտցի/Draskhanakerttsi 1- 66:28	Lord’s flock, which the Lord	Himself	chose as his own inheritance
Դրասխանակերտցի/Draskhanakerttsi 1- 67:2	his return from there, he	himself	set out in compliance with
Դրասխանակերտցի/Draskhanakerttsi 1- 67:6	trust in God, he applied	himself	to the pursuit of victory
Դրասխանակերտցի/Draskhanakerttsi 1- 67:13	But Bishr took upon	himself	this humiliation and tried to
Դրասխանակերտցի/Draskhanakerttsi 1- 67:23	measures of precaution by surrounding	himself	with many cavalry contingents and
Թովմա/Tovma 1- 1:5	lot, Nebrot’ seized it for	himself	by force and established there
Թովմա/Tovma 1- 1:10	of Zrvan and seized for	himself	the kingdom, he did not
Թովմա/Tovma 1- 1:26	He was not content, for	himself	and his offspring, in his
Թովմա/Tovma 1- 1:26	divine glory —to seize for	himself	in his effrontery even the
Թովմա/Tovma 1- 1:29	was wrought) not only by	himself	but also by the inventor
Թովմա/Tovma 1- 1:31	servant of woes, leaving to	himself	and his posterity as inheritance
Թովմա/Tovma 1- 1:33	threatened punishment of death and	himself	mirrored in his son killed
Թովմա/Tovma 1- 2:10	of his own initiative declared	himself	a god and reigned in
Թովմա/Tovma 1- 2:15	when Hayk fled and removed	himself	from Bel and Babylon, he
Թովմա/Tovma 1- 3:10	composed a new fable about	himself	in order once and for
Թովմա/Tovma 1- 3:11	them made haste to present	himself	first. Zruan asked him: “Who
Թովմա/Tovma 1- 3:15	was joyfully intending to gorge	himself	with food but found it
Թովմա/Tovma 1- 3:33	kept most of it for	himself.	And they say Hephaistos was
Թովմա/Tovma 1- 3:41	and uncreated and incorruptible, is	himself	not (created) by anyone, but
Թովմա/Tovma 1- 4:4	kingdom of Nebrot and called	himself	Bel
Թովմա/Tovma 1- 4:33	as a result he immolated	himself	on a fire
Թովմա/Tovma 1- 4:34	ruler of Babylon. Then he	himself	transferred the palace to Media
Թովմա/Tovma 1- 4:39	son Asordanis in Babylon. He	himself	went to Mesopotamia and valiantly
Թովմա/Tovma 1- 6:22	arranged for him until he	himself	should have a convenient opportunity
Թովմա/Tovma 1- 6:26	and India; then he removed	himself	to Babylon, following Alexander. From
Թովմա/Tovma 1- 6:55	army was defeated, while Herod	himself	escaped by flight with his
Թովմա/Tovma 1- 8:3	with honourable white hairs diverting	himself	among his proud nobility and
Թովմա/Tovma 1- 8:15	let his son Ashot establish	himself	in the mountainous regions of
Թովմա/Tovma 1- 8:21	Artashēs dead in Marand. He	himself	died with the other flatterers
Թովմա/Tovma 1- 10:2	look, who tried to make	himself	recognised by a single person
Թովմա/Tovma 1- 10:4	this) and did not push	himself	forward to higher rank in
Թովմա/Tovma 1- 10:16	king of kings. Gathering around	himself	the Armenian nobility, he learned
Թովմա/Tovma 1- 10:26	Nersēs, nor did he submit	himself	to the king; but he
Թովմա/Tovma 1- 10:38	the saint possessed inseparably within	himself.	Having there fought the good
Թովմա/Tovma 1- 10:38	a brave shepherd he gave	himself	for his flock, received the
Թովմա/Tovma 1- 10:45	both forsworn Christ. Then he	himself	fled from Persia to the
Թովմա/Tovma 1- 11:2	perverse and contrary path, devoting	himself	to impurity and all forms
Թովմա/Tovma 1- 11:8	Varazdat that he should present	himself	without delay. He (the emperor
Թովմա/Tovma 1- 11:20	front of him, he stripped	himself	of his military garb and
Թովմա/Tovma 1- 11:27	be able to attract to	himself	the Armenian army with the
Թովմա/Tovma 1- 11:27	of the country but occupied	himself	exclusively with the pleasures of
Թովմա/Tovma 1- 11:53	He summoned to	himself	the bishop of Mokk’, Yohan
Թովմա/Tovma 2- 1:4	the Great, who had fortified	himself	in Zṙayl in the Taurus
Թովմա/Tovma 2- 2:5	Vindicating	himself,	Bartsuma came to Arznarziwn and
Թովմա/Tovma 2- 2:21	raiders in every direction, Hazaravukht	himself	took the elite of the
Թովմա/Tovma 2- 3:2	Vahrot; he also seized for	himself	the kingdom of Persia. Ormizd’s
Թովմա/Tovma 2- 3:41	Christ who could not save	himself	from the Jews—but they
Թովմա/Tovma 2- 3:43	a young child, while Heraclius	himself	would sail to Chalcedon and
Թովմա/Tovma 2- 3:58	greatly terrified, Khosrov sought for	himself	a place of refuge. He
Թովմա/Tovma 2- 3:59	Then King Khosrov disguised	himself.	Entering the royal garden, he
Թովմա/Tovma 2- 3:68	distinguished men in whom he	himself	trusted. When Khoṙeam had received
Թովմա/Tovma 2- 3:72	and money for incense, he	himself	went to Syrian Mesopotamia to
Թովմա/Tovma 2- 3:72	to occupy and secure for	himself	the cities and all the
Թովմա/Tovma 2- 3:74	all his troops to show	himself	and encourage the army, when
Թովմա/Tovma 2- 4:16	of the Jews, he proclaimed	himself	head and leader of them
Թովմա/Tovma 2- 4:24	Abut’uraba the Ismaelite; for he	himself	did not know writing or
Թովմա/Tovma 2- 4:25	being imaginary sayings. But Mahmet	himself,	moved by a raving spirit
Թովմա/Tovma 2- 4:26	All this he applied to	himself
Թովմա/Tovma 2- 4:32	this fashion he died, and	himself	appointed Apubak’r to the leadership
Թովմա/Tovma 2- 4:38	Christian peoples. Everywhere he showed	himself	obliging: he returned prisoners, forgave
Թովմա/Tovma 2- 4:41	culmination of all evils, he	himself	was strangled by a demon
Թովմա/Tovma 2- 6:26	multitude of those killed. Ali	himself,	escaping with a few men
Թովմա/Tovma 2- 6:46	plunder and pile up for	himself	a vast amount of booty
Թովմա/Tovma 2- 6:48	So the prince armed	himself	and made all preparations, with
Թովմա/Tovma 2- 6:52	mother with great respect. He	himself	passed peacefully through the land
Թովմա/Tovma 2- 6:53	of Armenia so that he	himself	might go to court, using
Թովմա/Tovma 2- 6:55	sent them to Samarra. He	himself	went to winter in the
Թովմա/Tovma 2- 7:6	hundred thousand (coins). He hid	himself	between the (inner and outer
Թովմա/Tovma 3- 1:26	the least; even the caliph	himself	obeyed his command
Թովմա/Tovma 3- 1:32	captives like sand. The king	himself	shall become weak, tyrants will
Թովմա/Tovma 3- 2:27	left there, entered Vantosp, and	himself	set fire to the great
Թովմա/Tovma 3- 2:29	the other hand, gradually surrounded	himself	with his relatives, including some
Թովմա/Tovma 3- 2:34	Their commander-in-chief, Bugha	himself,	mounted on his horse, armed
Թովմա/Tovma 3- 2:34	mounted on his horse, armed	himself	for battle with the prince
Թովմա/Tovma 3- 2:71	castle and went to present	himself	before the brutal foe, greeting
Թովմա/Tovma 3- 2:80	each to his native region,	himself	accompanying them, like Cyrus king
Թովմա/Tovma 3- 4:8	a thrice-blessed young man,	himself	a Muslim and a Persian
Թովմա/Tovma 3- 4:8	Christ’s faith, came and attached	himself	to the patrik Andzevats’i, asking
Թովմա/Tovma 3- 4:9	of the martyrs, to offer	himself	to the sword as a
Թովմա/Tovma 3- 4:31	brother of Gurgēn, and went	himself	to follow the messengers who
Թովմա/Tovma 3- 4:38	He	himself	anxiously made haste to marshal
Թովմա/Tovma 3- 4:39	and pursues us all by	himself.”	He turned his horse’s bridle
Թովմա/Tovma 3- 4:44	line against the Muslims. He	himself	raised his hands to heaven
Թովմա/Tovma 3- 4:55	The commander Gurgēn	himself	stood on the left wing
Թովմա/Tovma 3- 4:64	the ranks. He wore around	himself	a garment of blazing light
Թովմա/Tovma 3- 5:0	letter supposedly from the caliph	himself
Թովմա/Tovma 3- 5:25	to whomever they pleased, he	himself	went to the city of
Թովմա/Tovma 3- 6:7	his authority; he had exerted	himself	with great effort and over
Թովմա/Tovma 3- 6:36	this man act, putting on	himself	as an indissoluble and inseparable
Թովմա/Tovma 3- 6:46	not realised but rebounded upon	himself	like a missile from a
Թովմա/Tovma 3- 6:53	you rest,” and: “Who denies	himself	for my sake will find
Թովմա/Tovma 3- 6:53	for my sake will find	himself.”	For these three years the
Թովմա/Tovma 3- 6:53	their own hands, as Paul	himself,	adorned with the grace of
Թովմա/Tovma 3- 6:59	near to God’s grace, commended	himself	to the blessed bishop and
Թովմա/Tovma 3- 7:15	He does not accuse	himself	of this as regards any
Թովմա/Tovma 3- 7:15	But if the prophet accused	himself	so much for a small
Թովմա/Tovma 3- 8:6	the summer warmth arrived, thrusting	himself	up as it were from
Թովմա/Tovma 3- 9:9	numerous as the sea. Ashkhēt’	himself	wore armour, as did his
Թովմա/Tovma 3- 10:13	considered a glorious thing for	himself	and his clan, and he
Թովմա/Tovma 3- 10:29	him to the north. He	himself	with the majority of his
Թովմա/Tovma 3- 10:34	for a solution. He shut	himself	up in his tent and
Թովմա/Tovma 3- 10:55	from the mountain and presented	himself	to Bugha. Before he reached
Թովմա/Tovma 3- 11:1	nobility of Vanand to inform	himself	according to custom of each
Թովմա/Tovma 3- 11:9	caliph, their legislator (Muhammad), and	himself.	Then he ordered his two
Թովմա/Tovma 3- 11:9	they dismembered him; he offered	himself	as a living sacrifice to
Թովմա/Tovma 3- 11:38	men from Armenia, then went	himself	to Partaw, to winter there
Թովմա/Tovma 3- 13:3	As a good shepherd gives	himself	to death for his sheep
Թովմա/Tovma 3- 13:3	for his sheep, he modelled	himself	on the Son of God
Թովմա/Tovma 3- 13:15	Then he	himself	went to the prince in
Թովմա/Tovma 3- 13:31	and captured Vasak, appropriating for	himself	the command of the entire
Թովմա/Tovma 3- 13:49	especially Vasak, who attributed to	himself	the supposed title of prince
Թովմա/Tovma 3- 14:39	hastily went out to conceal	himself	until he should succeed at
Թովմա/Tovma 3- 14:40	fearer of God he trusted	himself	to him and begged him
Թովմա/Tovma 3- 14:40	carried out a crime against	himself,	for which he will pay
Թովմա/Tovma 3- 15:3	blessed bishop Yovhannēs chose for	himself	a separate eremitic spot, devoting
Թովմա/Tovma 3- 15:3	a separate eremitic spot, devoting	himself	entirely to prayer and leaving
Թովմա/Tovma 3- 15:13	exercised great ingenuity and caused	himself	much anguish in endeavouring to
Թովմա/Tovma 3- 15:14	He wore	himself	out from his many troubles
Թովմա/Tovma 3- 15:15	However, Derenik did subject to	himself	half of Andzavats’ik’ with the
Թովմա/Tovma 3- 15:22	it would bring opprobrium on	himself;	second, because of the battalions
Թովմա/Tovma 3- 15:23	government of that land. Jap’r	himself	strove to remove the army
Թովմա/Tovma 3- 16:6	Although the general Musē	himself	kept urging him to hurry
Թովմա/Tovma 3- 17:6	of his army fell. Ashot	himself	escaped alone on horseback, and
Թովմա/Tovma 3- 18:9	of Gagik Apumruan, and Gagik	himself	attempted to reconcile the parties
Թովմա/Tovma 3- 19:7	princes of the country, putting	himself	forward as governor of Armenia
Թովմա/Tovma 3- 20:10	by force, secured it for	himself,	and set his own governors
Թովմա/Tovma 3- 20:28	many years, while he (Hasan)	himself	was very young in years
Թովմա/Tovma 3- 20:38	However, Derenik	himself	was false to the oath
Թովմա/Tovma 3- 20:38	of the peace treaty between	himself	and Hasan. He seized him
Թովմա/Tovma 3- 20:39	was able to seduce. Yamanik	himself	wrote to Ashot about Derenik
Թովմա/Tovma 3- 20:40	Gagik had gone and fortified	himself	in the castle of Chakhuk
Թովմա/Tovma 3- 20:43	to him, took Gagik for	himself,	and sent him under armed
Թովմա/Tovma 3- 22:8	other (two) as superior to	himself,	reckoning the dignity of their
Թովմա/Tovma 3- 22:19	was planning to seize for	himself	a part of the country
Թովմա/Tovma 3- 22:28	great delight won them to	himself	as honourable men and powerful
Թովմա/Tovma 3- 22:29	the region of Tarōn for	himself,	he was aiming at becoming
Թովմա/Tovma 3- 23:1	the land of Tarōn for	himself	and withdrawn it from Armenian
Թովմա/Tovma 3- 25:2	to seize his castles for	himself,	to put the land into
Թովմա/Tovma 3- 26:10	Awshin	himself	suffered dreadful torments; having tasted
Թովմա/Tovma 3- 26:16	and modest disposition. He considered	himself	one with the common people
Թովմա/Tovma 3- 27:4	through the window and hid	himself	to the west on the
Թովմա/Tovma 3- 28:12	the tyrant of Persia. He	himself	gathered his own forces, ten
Թովմա/Tovma 3- 28:16	The king	himself	gathered a large army of
Թովմա/Tovma 3- 29:37	peace of the land, involving	himself	in every useful activity—as
Թովմա/Tovma 3- 29:64	the confines of Ałdznik’, fortified	himself	in the castle of Shamiram
Թովմա/Tovma 3- 29:65	confessor, and he should strengthen	himself	in the power of the
Թովմա/Tovma 3- 29:71	the province of Chuash, giving	himself	to death for the sake
Թովմա/Tovma 3- 29:81	of the History by T’ovmay	himself
Թովմա/Tovma 4- 1:3	He also recovered for	himself	and his successors the region
Թովմա/Tovma 4- 1:40	him in a snare, without	himself	being torn apart and killed
Թովմա/Tovma 4- 1:48	gained a glorious name for	himself	and us
Թովմա/Tovma 4- 2:7	Vaspurakan. He won over to	himself	the minds of the lords
Թովմա/Tovma 4- 2:11	in return for taking for	himself	the castle of Nkan and
Թովմա/Tovma 4- 2:13	convinced his audience. But being	himself	suspicious and overcome by irresolution
Թովմա/Tovma 4- 3:10	directions. Not only was he	himself (	not) obscured, but through his
Թովմա/Tovma 4- 3:13	and decrees he wrested for	himself	many treasures and stores from
Թովմա/Tovma 4- 3:15	city.” He began to render	himself	daily ever more illustrious on
Թովմա/Tovma 4- 3:31	town of Ostan, the emir	himself	went to the province of
Թովմա/Tovma 4- 3:36	land of Vaspurakan, while he	himself	hastened to the city of
Թովմա/Tovma 4- 3:43	the abyss which he made	himself
Թովմա/Tovma 4- 4:3	prince of Vaspurakan, fulfill in	himself	these parallels that we mentioned
Թովմա/Tovma 4- 4:4	was occupying the castle for	himself	with haughty insolence, supposing himself
Թովմա/Tovma 4- 4:4	himself with haughty insolence, supposing	himself	to be a great personage
Թովմա/Tovma 4- 4:37	prince, especially where the prince	himself	will be organising the battle
Թովմա/Tovma 4- 4:53	with profoundly evil intent. Smbat	himself	did not seek the pursuit
Թովմա/Tovma 4- 4:56	ruler, he fled and fortified	himself	in the castle of Kapoyt
Թովմա/Tovma 4- 4:71	and incorruptible life; he lifted	himself	up with brave fortitude and
Թովմա/Tovma 4- 4:75	So the king	himself,	armed and adorned with incomparable
Թովմա/Tovma 4- 5:4	were completely defeated and he	himself	captured. A little later he
Թովմա/Tovma 4- 7:9	joy to the heart of	himself	and his guests
Թովմա/Tovma 4- 8:14	be a great labour for	himself	and his audience
Թովմա/Tovma 4- 10:2	deeds, with haughty arrogance puffed	himself	up and reckoned he would
Թովմա/Tovma 4- 10:5	order to gain glory for	himself
Թովմա/Tovma 4- 10:17	The king	himself	rapidly crossed the river Araxes
Թովմա/Tovma 4- 13:61	blessed by the Lord. He	himself	at a good old age
Թովմա/Tovma 4- 13:72	life might be peaceful for	himself	and his own (people), undisturbed
Թովմա/Tovma 4- 13:76	of all piety. He exceeded	himself	in prayers and supplications, imploring
Թովմա/Tovma 4- 13:76	pursued all impiety. He contented	himself	with the sweat of his
Թովմա/Tovma 4- 13:77	renovated as a memorial to	himself	and his good parents and
Ասողիկ/Asoghik 1- 1:6	of truth, that is, Christ	Himself; (	The path), leading us to
Ասողիկ/Asoghik 1- 4:5	a golden crown, and he	himself	goes to Persia
Ասողիկ/Asoghik 1- 5:3	of Gugark, he attracted to	himself	and, in order to save
Ասողիկ/Asoghik 1- 5:5	richly dressed horses and, throwing	himself	on their necks, kissed them
Ասողիկ/Asoghik 1- 5:14	Catholicos Bishop Yovhannes	himself (	is forced) to seek refuge
Ասողիկ/Asoghik 1- 6:2	father’s vassals reigning. He proclaimed	himself	Shahanshah, [i.e.] the king of kings
Ասողիկ/Asoghik 1- 7:5	of St. Grigor until he	himself	comes and consecrates according to
Ասողիկ/Asoghik 1- 7:9	naming (at the same time)	himself.	At the same time, the
Ասողիկ/Asoghik 1- 11:6	who summoned him to help	himself
Ասողիկ/Asoghik 1- 16:8	once) with burning wax candles	himself	personally burned a pile of
Ասողիկ/Asoghik 1- 16:9	on the crown, he proclaimed	himself	the “king of kings”, which
Ասողիկ/Asoghik 1- 17:3	to the throne, he showed	himself	to be a magnificent man
Ասողիկ/Asoghik 1- 17:7	set a good example on	himself:	abstaining from fish, milk and
Ասողիկ/Asoghik 1- 19:7	other - to the left; he	himself,	with a (third) and larger
Ասողիկ/Asoghik 1- 24:0	takes the king and proclaims	himself	king
Ասողիկ/Asoghik 1- 24:9	other into the sea; Delphinas	himself,	having been taken prisoner, was
Ասողիկ/Asoghik 1- 25:1	releasing the Iberian troops from	himself,	personally went to the seashore
Ասողիկ/Asoghik 1- 25:3	the king	himself	approached the camp from land
Ասողիկ/Asoghik 1- 25:4	Here King Bardas	himself	died a cruel death
Ասողիկ/Asoghik 1- 28:1	his heart, and he surpassed	himself
Ասողիկ/Asoghik 1- 28:10	her solemnly; but then he	himself	suffered a burning disease of
Ասողիկ/Asoghik 1- 29:8	that perhaps David, having strengthened	himself,	would subdue him too
Ասողիկ/Asoghik 1- 29:10	to his side, he crossed	himself (	in the faith of the
Ասողիկ/Asoghik 1- 31:2	the holy commandment, he devoted	himself	to serving the church of
Ասողիկ/Asoghik 1- 31:6	Here he showed	himself	excellent in everything and became
Ասողիկ/Asoghik 1- 32:1	of the Bulgars to avenge	himself
Ասողիկ/Asoghik 1- 38:2	army, occupied the city gates	himself:	some were put to the
Ասողիկ/Asoghik 1- 42:16	He	himself	went to the city of
Ասողիկ/Asoghik 1- 42:19	the Greek land, and he	himself	returned through (Karin and) Xaltoyarich
Ասողիկ/Asoghik 1- 43:1	Gurgen of Iberia, considering for	himself	a humiliation of the dignity
Լաստիվերցի/Lastivertsi 1- 1:20	Then he	himself	went and crossed through Hark’
Լաստիվերցի/Lastivertsi 1- 1:22	Now as for the emperor	himself,	he went and concerned himself
Լաստիվերցի/Lastivertsi 1- 1:22	himself, he went and concerned	himself	with (matters in) the western
Լաստիվերցի/Lastivertsi 1- 2:21	to Xaghteac’ district, while he	himself	crossed Basean and reached Karmir
Լաստիվերցի/Lastivertsi 1- 2:24	upon this all, the emperor	himself	was astonished at the bravery
Լաստիվերցի/Lastivertsi 1- 2:26	with his troops and secured	himself	into the stronghold of Abkhazia
Լաստիվերցի/Lastivertsi 1- 3:5	uneasiness, and went and secured	himself	into a certain strong fortress
Լաստիվերցի/Lastivertsi 1- 3:7	that multitude excepting the rebel	himself.	Having severed his head, (Basil
Լաստիվերցի/Lastivertsi 1- 3:7	their homes. Then the emperor	himself,	in great triumph, went and
Լաստիվերցի/Lastivertsi 1- 3:9	a mighty man coming to	himself	after drunkenness, he realized the
Լաստիվերցի/Lastivertsi 1- 3:12	the rebel P’ers, while he	himself	went to the border of
Լաստիվերցի/Lastivertsi 1- 4:7	After this, when Georgi saw	himself	stripped of all hope, he
Լաստիվերցի/Lastivertsi 1- 4:14	He	himself	grew ill with the pain
Լաստիվերցի/Lastivertsi 1- 4:15	to death). Then (Basil) took	himself	to bed, and grew weak
Լաստիվերցի/Lastivertsi 1- 9:4	Michael	himself	was wickedly afflicted by a
Լաստիվերցի/Lastivertsi 1- 9:4	a certain woman witch, giving	himself	in service to the father
Լաստիվերցի/Lastivertsi 1- 9:5	the queen with love for	himself,	and that she had set
Լաստիվերցի/Lastivertsi 1- 9:17	the senior church and save	himself	by hiding under the altar
Լաստիվերցի/Lastivertsi 1- 10:45	him the place which he	himself	wanted (but) which was greatly
Լաստիվերցի/Lastivertsi 1- 11:16	cloth, everyone stopped eating, forcing	himself	to multiply the laments. Furthermore
Լաստիվերցի/Lastivertsi 1- 12:19	offering service to God” [John 16.2]. He	Himself	made the reason clear: “They
Լաստիվերցի/Lastivertsi 1- 13:6	a sword and taking (Liparit)	himself	captive
Լաստիվերցի/Lastivertsi 1- 14:1	the Holy Cross, which he	himself	had constructed with numerous well
Լաստիվերցի/Lastivertsi 1- 15:2	Lord’s feast days, to ornament	himself	or herself with many adornments
Լաստիվերցի/Lastivertsi 1- 16:25	the stupid Sultan) who declared	himself	omnipotent and God’s coadjutor, and
Լաստիվերցի/Lastivertsi 1- 16:29	God to aid them, disciplining	himself	with fasting and prayer. Armed
Լաստիվերցի/Lastivertsi 1- 16:41	in force, but suddenly he	himself	fell. Then those who were
Լաստիվերցի/Lastivertsi 1- 17:2	in from afar, and occupied	himself	with them every day. Consequently
Լաստիվերցի/Lastivertsi 1- 17:27	oppose us? Did not God	Himself	so state in Deuteronomy, “I
Լաստիվերցի/Lastivertsi 1- 18:29	Seljuks) had come, had secured	himself	into a great fortress, at
Լաստիվերցի/Lastivertsi 1- 19:2	of escape, to perhaps save	himself	from the burning Gehenna of
Լաստիվերցի/Lastivertsi 1- 20:0	and quite wealthy, assembled about	himself	many troops. Now when the
Լաստիվերցի/Lastivertsi 1- 20:0	at peace, and together with	himself	avenge the blood of the
Լաստիվերցի/Lastivertsi 1- 22:0	of his rule, he displayed	himself	as a virtuous man, wearing
Լաստիվերցի/Lastivertsi 1- 22:2	Apostle wrote: “Satan even disguises	himself	as an angel of light
Լաստիվերցի/Lastivertsi 1- 22:5	Indeed our Lord	Himself	had them in mind (when
Լաստիվերցի/Lastivertsi 1- 22:9	Truly, (St. Gregory) our Illuminator	himself	saw in prophetic spirit how
Լաստիվերցի/Lastivertsi 1- 22:20	taught that if the sinner	himself	did not individually repent, neither
Լաստիվերցի/Lastivertsi 1- 22:26	great intimacy toward (Yakobos), declaring	himself	to be one of (Yakobos’
Լաստիվերցի/Lastivertsi 1- 23:7	serve their needs. He proved	himself	more forward than many when
Լաստիվերցի/Lastivertsi 1- 25:2	posterity a bad impression of	himself
Լաստիվերցի/Lastivertsi 1- 25:5	a different road, while he	himself	with a great host travelled
Լաստիվերցի/Lastivertsi 1- 25:6	is none other than God	himself
Լաստիվերցի/Lastivertsi 1- 25:8	he fortified the area around	himself	and designated the day of
Լաստիվերցի/Lastivertsi 1- 25:13	arose and dressed and armed	himself	like a warrior and reached
Լաստիվերցի/Lastivertsi 1- 25:15	He kept His strength to	Himself	and betrayed us into the
Լաստիվերցի/Lastivertsi 1- 25:21	had made this vow to	himself	that should he capture him

---