| Կորիւն/Koryun 1- 2:41 |
which came after the apostles |
indicating |
how they honored and praised |
| Եղիշէ/Yeghishe 4- 3:57 |
before him the apostate priests, |
indicating |
and assuring that “through these |
| Եղիշէ/Yeghishe 6- 2:36 |
an appealing and friendly way, |
indicating |
that the flight of the |
| Եղիշէ/Yeghishe 6- 4:100 |
forward an accusation against him, |
indicating |
with his companions in arms |
| Խորենացի/Khorenatsi 1- 14:2 |
with the people of Assyria, |
indicating |
merely the causes and the |
| Ղեւոնդ/Ghevond 1- 14:35 |
also the history of Israel, |
indicating |
what kings among them were |
| Ղեւոնդ/Ghevond 1- 14:98 |
of passages from the Prophets, |
indicating |
the coming of Christ. But |
| Ղեւոնդ/Ghevond 1- 14:139 |
remove this cup from me,” [Luke 22; 42], |
indicating |
that He was really man |
| Ղեւոնդ/Ghevond 1- 14:157 |
of each of these names, |
indicating |
their true sense and significance |
| Թովմա/Tovma 1- 1:51 |
extensive accusation of the impious, |
indicating |
each one’s fault. When the |
| Թովմա/Tovma 1- 1:62 |
which there is living breath”— |
indicating ( |
his) further mercy for the |
| Թովմա/Tovma 1- 11:47 |
him by the Holy Spirit |
indicating |
what would be done in |
| Թովմա/Tovma 2- 4:3 |
to the sons of Ismael, |
indicating |
their close relationship: “We are |
| Թովմա/Tovma 3- 2:39 |
the form of a shield, |
indicating |
the artistry of their armour |
| Թովմա/Tovma 3- 20:1 |
other—as if they were |
indicating |
the evil deeds that were |
| Թովմա/Tovma 4- 13:53 |
black ink, and the erasure ( |
indicating) |
those opposed to the truth |
| Լաստիվերցի/Lastivertsi 1- 14:6 |
with (the king’s) gold ring |
indicating |
what sites in Armenia were |