Headwords Alphabetical [ << >> ]

bond 97
bondage 22
bondsman 1
bone 91
book 221
boom 1
boon 1
boot 113
borax 1
Wordform

books
93 occurrence(s)



Wordforms Alphabetical [ << >> ]

boned 1
bones 88
bonos 1
book 128
books 93
booming 1
boon 1
boot 3
boots 3


Կորիւն/Koryun 1- 2:8 whose nobility all the divine books have described
Կորիւն/Koryun 1- 2:12 Thus, all the inspired books have recorded the brave deeds
Կորիւն/Koryun 1- 17:4 the translation of the divine books, whereby at once in one
Կորիւն/Koryun 1- 19:6 into Armenian all the ecclesiastical books and the wisdom of the
Կորիւն/Koryun 1- 19:8 night, with the reading of books, and thus served as good
Կորիւն/Koryun 1- 20:1 and essence of the prophetic books and illustrations of true evangelical
Կորիւն/Koryun 1- 22:5 training by reading spiritually instructive books. There the master instructed and
Կորիւն/Koryun 1- 23:1 land of Armenia the false books and inane traditions of a
Ագաթանգեղոս/Agatangeghos 1- 22:29 commandments, just as their prophetic books truly narrate. Until their death
Եղիշէ/Yeghishe 3- 6:150 records of their ancestors, many books were introduced and read, in
Փարպեցի/Parpetsi 1- 2:0 examined many narrations in the books of the first historians of
Փարպեցի/Parpetsi 1- 3:12 and inserted them into literate books. However, critical folk clearly are
Փարպեցի/Parpetsi 2- 10:23 important labor, as translating the books ( of the Bible) from Greek
Փարպեցի/Parpetsi 3- 27:7 and knew it fully from books that all matters of this
Խորենացի/Khorenatsi 1- 2:1 mentioned in Chaldaean and Assyrian books
Խորենացի/Khorenatsi 1- 2:3 took care to have the books and stories of all nations
Խորենացի/Khorenatsi 1- 3:3 like them the compilers of books of archives who were occupied
Խորենացի/Khorenatsi 1- 3:7 are used among us for books with innumerable accounts of villages
Խորենացի/Khorenatsi 1- 3:8 enamored of scholarship or intellectual books
Խորենացի/Khorenatsi 1- 6:21 interpreted the stories found in books in one way, others in
Խորենացի/Khorenatsi 1- 6:29 comes from hearsay and from books so that you may know
Խորենացի/Khorenatsi 1- 9:9 Abas Catina examined all the books and found one in Greek
Խորենացի/Khorenatsi 1- 14:20 not recorded in the original books of the kings or in
Խորենացի/Khorenatsi 1- 14:21 to write down in the books of their own kings or
Խորենացի/Khorenatsi 1- 14:22 not recorded in their original books, yet as Mar Abas Catina
Խորենացի/Khorenatsi 1- 14:23 and virtue, he ordered many books and stories of the ancients
Խորենացի/Khorenatsi 1- 18:3 the examination of the Chaldaean books made by Mar Abas Catina
Խորենացի/Khorenatsi 1- 19:2 only what is taken from books and similarly from wise men
Խորենացի/Khorenatsi 2- 10:1 for this history after the books of Mar Abas Catina
Խորենացի/Khorenatsi 2- 10:3 history of our kings. These books had been transported there from
Խորենացի/Khorenatsi 2- 27:4 and Bat’nik’aḷ and T’arat’a, the books of the temple school, and
Խորենացի/Khorenatsi 2- 48:10 relate and to which the books of the Persians and the
Խորենացի/Khorenatsi 2- 75:9 the records of the archival books of the Greeks
Խորենացի/Khorenatsi 3- 36:7 Whatever books he found he burned, and
Խորենացի/Khorenatsi 3- 53:4 gone away taking the learned books from the archives of Edessa
Խորենացի/Khorenatsi 3- 53:10 Completing the twenty-two famous books, he also translated the New
Խորենացի/Khorenatsi 3- 54:8 Syriac, there being no Greek books available
Խորենացի/Khorenatsi 3- 54:9 for the Greek books of the entire land had
Խորենացի/Khorenatsi 3- 60:9 the city of Edessa. Whatever books of the holy early fathers
Խորենացի/Khorenatsi 3- 61:5 his heretical disciples, taking the books of Theodore of Mopsuestia - the
Խորենացի/Khorenatsi 3- 68:24 alternating many teachers and many books, as one of the fathers
Սեբէոս/Sebeos 1- 46:48 more. We are ignorant of books and literature. But in so
Ղեւոնդ/Ghevond 1- 13:6 to make researches into the books of the Prophets and the
Ղեւոնդ/Ghevond 1- 14:11 of David and in the books of the Prophets testimonies regarding
Ղեւոնդ/Ghevond 1- 14:28 nothing was left from the Books, some individuals undertook to recompose
Ղեւոնդ/Ghevond 1- 14:31 Old Testament contains twenty-two books received by the Hebrews as
Ղեւոնդ/Ghevond 1- 14:34 Of these twenty-two books, five are known under the
Ղեւոնդ/Ghevond 1- 14:35 Then there are books of Joshua, Judges, Ruth, the
Ղեւոնդ/Ghevond 1- 14:36 the Psalms of David; the books of Solomon, called by the
Ղեւոնդ/Ghevond 1- 14:36 us Parimon and Samatan. The books of the twelve Prophets, of
Ղեւոնդ/Ghevond 1- 14:37 writings, the completeness of the books would have had to suffer
Ղեւոնդ/Ghevond 1- 14:37 to one, two, or three books at most and eliminate the
Ղեւոնդ/Ghevond 1- 14:39 who might have falsified the books would have left, or would
Ղեւոնդ/Ghevond 1- 14:42 the Jews possessed were the books of the Prophets, which, having
Ղեւոնդ/Ghevond 1- 14:75 have introduced changes in the books in their respective languages. How
Ղեւոնդ/Ghevond 1- 14:75 be found also in the books of other people, dwelling, as
Ղեւոնդ/Ghevond 1- 14:75 gathered up all your ancient books and replaced them with others
Ղեւոնդ/Ghevond 1- 14:76 him to gather all the books spread out in so many
Ղեւոնդ/Ghevond 1- 14:76 and have them examine the books and make any addition or
Ղեւոնդ/Ghevond 1- 14:78 of our Lord and the books of the Prophets, regarding them
Ղեւոնդ/Ghevond 1- 14:79 they are found in the books, without modifying them in the
Ղեւոնդ/Ghevond 1- 14:81 These I quote from the books of Moses which you have
Ղեւոնդ/Ghevond 1- 14:96 we mentioned above from the books of Moses, concerning the equality
Ղեւոնդ/Ghevond 1- 14:134 though you recognize that these books are of divine origin. Suppose
Ղեւոնդ/Ghevond 1- 14:134 place credence? Show us other books of Moses or the Prophets
Դրասխանակերտցի/Draskhanakerttsi 1- 1:8 of all, turning to the books of the Fathers, in accordance
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22 brief summary of the first books of the Divine Scriptures, and
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12 let him know that the books of the Chaldaeans, which were
Թովմա/Tovma 1- 1:1 down in order in all books, there is no need for
Թովմա/Tovma 1- 1:19 by what manner the Chaldaean books reckon the number of patriarchs
Թովմա/Tovma 1- 1:21 some time collected all the books of every nation and having
Թովմա/Tovma 1- 2:18 between) is because in the books of the ancients they had
Թովմա/Tovma 1- 3:1 significant is found in the books of the ancients, perhaps because
Թովմա/Tovma 1- 3:3 first king. For, gathering the books of the ancients together with
Թովմա/Tovma 1- 5:17 and Magog mentioned in the books of the prophets Amos and
Թովմա/Tovma 1- 6:36 Opening the depository of archival books, she found the lineage of
Թովմա/Tovma 1- 8:1 and prosperous administration, as the books of the historians explain, and
Թովմա/Tovma 1- 8:19 was also familiar with the books of the archives
Թովմա/Tovma 1- 10:5 no mean eulogies in the books that contain archival traditions
Թովմա/Tovma 1- 10:6 previous (historians) set down in books, describing their deeds of valour
Թովմա/Tovma 3- 11:2 It is usual in books to indicate both the event
Թովմա/Tovma 3- 29:60 You can read in the books of the prophets these details
Թովմա/Tovma 4- 4:63 known as Jap’r in their books and also called by the
Թովմա/Tovma 4- 13:88 these expressions from the ecclesiastical books, that I wrote down; and
Թովմա/Tovma 4- 13:89 who taught me a few books from his many skills, and
Ասողիկ/Asoghik 1- 1:5 surrounded) by glory, (remains) in books; while those who deviated from
Ասողիկ/Asoghik 1- 3:5 study of all the sacred books, so that its spiritual eyes
Ասողիկ/Asoghik 1- 7:18 with the understanding of sacred books and the art of chanting
Ասողիկ/Asoghik 1- 7:36 deep study of the divine books, and on their basis decided
Ասողիկ/Asoghik 1- 9:4 the mind of the sacred books
Լաստիվերցի/Lastivertsi 1- 16:5 Nowhere were books ( read) to advise and comfort
Լաստիվերցի/Lastivertsi 1- 16:5 in the squares, while the books themselves had been burned and
Լաստիվերցի/Lastivertsi 1- 17:23 seen at the (church) doors, books in hand, singing Davidic psalms