| Կորիւն/Koryun 1- 2:20 |
the close intimacy of great |
Moses |
with God. The divine tradition |
| Կորիւն/Koryun 1- 9:4 |
Even |
Moses |
the Great was not as |
| Կորիւն/Koryun 1- 9:7 |
a very modest man and |
Moses |
the magnificent, who had spoken |
| Կորիւն/Koryun 1- 11:2 |
which were given to blessed |
Moses |
concerning all the things that |
| Կորիւն/Koryun 1- 11:6 |
colleagues, suddenly, in an instant, |
Moses, |
the law-giver, along with |
| Կորիւն/Koryun 1- 15:2 |
the bishop of the land, |
Moses |
|
| Ագաթանգեղոս/Agatangeghos 1- 22:30 |
arose one great prophet called |
Moses. |
He was made worthy of |
| Ագաթանգեղոս/Agatangeghos 3- 25:1 |
envied and truly admired. Like |
Moses, |
who suddenly became a teacher |
| Ագաթանգեղոս/Agatangeghos 3- 30:2 |
commandments given to the blessed |
Moses, |
in order to write of |
| Բուզանդ/Buzand 3- 10:11 |
And the great |
Moses |
did not rejoice so joyfully |
| Բուզանդ/Buzand 4- 6:10 |
in the future, he foreshadowed |
Moses |
with a rod, pierced a |
| Եղիշէ/Yeghishe 2- 8:177 |
pupils of the great prophet |
Moses. |
With him God spoke in |
| Եղիշէ/Yeghishe 5- 3:67 |
Remember, valiant comrades, the great |
Moses’ |
before he had reached manhood |
| Փարպեցի/Parpetsi 4- 74:2 |
face of the great prophet |
Moses |
|
| Խորենացի/Khorenatsi 1- 1:2 |
From |
Moses |
Khorenats’i to Sahak Bagratuni, greetings |
| Խորենացի/Khorenatsi 1- 6:1 |
agree and sometimes disagree with |
Moses, |
and concerning the unwritten ancient |
| Խորենացի/Khorenatsi 1- 6:5 |
they concur and agree with |
Moses. |
Similarly, when after the Flood |
| Խորենացի/Khorenatsi 1- 7:2 |
the Egyptians, in agreement with |
Moses, |
enumerate Hephaistos, the sun, Kronos |
| Խորենացի/Khorenatsi 1- 20:7 |
|
Moses |
|
| Խորենացի/Khorenatsi 2- 91:17 |
providence you might say, like |
Moses |
of old [cf. Deut. 34:6], lest they become |
| Խորենացի/Khorenatsi 3- 7:5 |
see full of anger, like |
Moses |
leaving the presence of Pharaoh |
| Խորենացի/Khorenatsi 3- 37:14 |
supplication like the first prophet |
Moses |
until the second Amalek was |
| Խորենացի/Khorenatsi 3- 54:4 |
king Bakur and the bishop |
Moses |
|
| Խորենացի/Khorenatsi 3- 62:1 |
Reflection on the doctors, |
Moses |
himself, and his journey for |
| Խորենացի/Khorenatsi 3- 68:11 |
|
Moses |
has been removed, but Joshua |
| Սեբէոս/Sebeos 1- 36:8 |
which in the times of |
Moses |
was close to God, (repeating |
| Սեբէոս/Sebeos 1- 42:5 |
informed in the history of |
Moses |
|
| Ղեւոնդ/Ghevond 1- 14:25 |
We know too, that |
Moses, |
to the same end, ordained |
| Ղեւոնդ/Ghevond 1- 14:49 |
resurrection in the Law of |
Moses”, |
you show your unwillingness to |
| Ղեւոնդ/Ghevond 1- 14:50 |
necessary through the ministry of |
Moses. |
That is not so. What |
| Ղեւոնդ/Ghevond 1- 14:50 |
nor all that He commanded |
Moses |
did He command Abraham. Not |
| Ղեւոնդ/Ghevond 1- 14:50 |
commanded Joshua did He command |
Moses, |
and what He commanded Samuel |
| Ղեւոնդ/Ghevond 1- 14:53 |
revelation made by God to |
Moses |
was only a preparation for |
| Ղեւոնդ/Ghevond 1- 14:81 |
Listen to what |
Moses |
was told: “I am the |
| Ղեւոնդ/Ghevond 1- 14:81 |
quote from the books of |
Moses |
which you have not read |
| Ղեւոնդ/Ghevond 1- 14:96 |
above from the books of |
Moses, |
concerning the equality of the |
| Ղեւոնդ/Ghevond 1- 14:96 |
God Himself? Listen to what |
Moses |
further says relative to the |
| Ղեւոնդ/Ghevond 1- 14:97 |
that since the death of |
Moses, |
instead of one single prophet |
| Ղեւոնդ/Ghevond 1- 14:107 |
his will, and mentioned by |
Moses |
in his book: “How fair |
| Ղեւոնդ/Ghevond 1- 14:134 |
Show us other books of |
Moses |
or the Prophets, Psalms of |
| Ղեւոնդ/Ghevond 1- 14:145 |
the only true God, and |
Moses |
with the other Prophets, and |
| Ղեւոնդ/Ghevond 1- 14:175 |
fire at the time of |
Moses |
was not consumed, man must |
| Ղեւոնդ/Ghevond 1- 14:184 |
commandment given by God to |
Moses, |
and from the messages of |
| Ղեւոնդ/Ghevond 1- 14:184 |
by the order (of God) |
Moses |
placed on the forehead of |
| Ղեւոնդ/Ghevond 1- 14:187 |
the divine command which authorized |
Moses |
to have the figures of |
| Ղեւոնդ/Ghevond 1- 20:17 |
It was the wand of |
Moses |
which turned the waters upon |
| Դրասխանակերտցի/Draskhanakerttsi 1- 2:15 |
Although the divine |
Moses |
did not give the timespans |
| Դրասխանակերտցի/Draskhanakerttsi 1- 13:3 |
ascended Mount Npat and like |
Moses |
raising his arms toward heaven |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:6 |
truth of Abraham’s faith and |
Moses’ |
laws, yet, his godless religion |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:9 |
and went to Madian like |
Moses; |
like Elijah I fled the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:4 |
Also, |
Moses, |
the man of God will |
| Թովմա/Tovma 1- 1:2 |
faithful account of Africanus and |
Moses |
K’ert’oł, first I shall expound |
| Թովմա/Tovma 1- 1:9 |
and Eusebius of Caesarea and |
Moses |
Khorenats’i and Julian of Halicarnassos |
| Թովմա/Tovma 1- 1:10 |
saved by his mother, like |
Moses |
in Egypt much later.
Thus |
| Թովմա/Tovma 1- 1:17 |
in the fourth book of |
Moses |
|
| Թովմա/Tovma 1- 1:51 |
Here the divine |
Moses, ( |
inspired) by the mouth of |
| Թովմա/Tovma 1- 1:75 |
command) in the time of |
Moses |
ordered him to take as |
| Թովմա/Tovma 1- 2:16 |
words; for the great orator |
Moses |
expatiates at length on this |
| Թովմա/Tovma 1- 3:42 |
with the Lord’s saying through |
Moses |
in order to reprove those |
| Թովմա/Tovma 1- 4:10 |
his eighteenth year the prophet |
Moses |
was born |
| Թովմա/Tovma 1- 4:12 |
years. In his tenth year |
Moses |
went from Egypt and laboured |
| Թովմա/Tovma 1- 4:13 |
years. In his eighth year |
Moses |
became the leader and legislator |
| Թովմա/Tovma 1- 4:14 |
his eighth year the prophet |
Moses |
died |
| Թովմա/Tovma 1- 6:39 |
Vertsanoł and his brother called |
Moses, |
and another Theodore K’ert’oł; they |
| Թովմա/Tovma 1- 10:7 |
in the eloquent composition of |
Moses |
the world-famous teacher and |
| Թովմա/Tovma 1- 11:50 |
and (then) Bishop Yovsēp and |
Moses |
and Mełēs |
| Թովմա/Tovma 1- 11:54 |
whose command the great scholar |
Moses, |
the world-renowned orator, wrote |
| Թովմա/Tovma 1- 11:55 |
of the promised History of |
Moses |
Khorenats’i, the section which refers |
| Թովմա/Tovma 1- 11:55 |
blessed Koriun, fellow student of |
Moses |
and pupil of Saint Mesrop |
| Թովմա/Tovma 3- 1:12 |
in readiness against us,” as |
Moses |
wrote |
| Թովմա/Tovma 3- 10:21 |
the enemies of God, as |
Moses |
did Amalek, or Joshua the |
| Թովմա/Tovma 3- 27:2 |
and other vessels prescribed by |
Moses |
for the tabernacle (and fashioned |
| Թովմա/Tovma 3- 27:10 |
Whoever despised the laws of |
Moses, |
died from the testimony of |
| Թովմա/Tovma 4- 13:27 |
staffs of the great prophets |
Moses |
and Aaron |
| Ասողիկ/Asoghik 1- 2:5 |
addition to the Law of |
Moses, |
they received (still) the grace |
| Ասողիկ/Asoghik 1- 8:15 |
Copk, Xorjean, (among whom were) |
Moses |
vardapet and Babken, an excellent |
| Ասողիկ/Asoghik 1- 8:17 |
they freed Father Babken and |
Moses, |
and Stepanos was transferred to |
| Լաստիվերցի/Lastivertsi 1- 4:11 |
as Egypt had been in |
Moses’ |
day—afflicted with hail and |
| Լաստիվերցի/Lastivertsi 1- 6:3 |
conversants with the first prophet ( |
Moses), |
and were always speaking with |
| Լաստիվերցի/Lastivertsi 1- 10:8 |
sat on the throne of |
Moses” [Matthew 23.2]. |
Despite the fact that they |
| Լաստիվերցի/Lastivertsi 1- 11:33 |
Sinai, a medium through which |
Moses |
spoke with God; no, you |
| Լաստիվերցի/Lastivertsi 1- 12:6 |
written by the Lord’s servant, |
Moses |
|
| Լաստիվերցի/Lastivertsi 1- 16:45 |
small things? (Through God’s aid) |
Moses ( |
overcame) the colossal giant Ovgin |
| Լաստիվերցի/Lastivertsi 1- 21:2 |
was in the time of |
Moses |
when God said to Egypt |
| Լաստիվերցի/Lastivertsi 1- 21:10 |
commence with this, just as |
Moses |
condemned the Israelites: “It waxed |
| Լաստիվերցի/Lastivertsi 1- 23:5 |
was about such people that |
Moses |
wrote: “Their wine is the |