| Բուզանդ/Buzand 3- 4:10 |
the nahapet of the Manawazean, |
namely |
Manawazakert with all of its |
| Բուզանդ/Buzand 3- 13:9 |
who were devoid of literacy, |
namely |
the people - the motley multitude |
| Բուզանդ/Buzand 3- 14:3 |
churches of Armenia was located, |
namely |
|
| Բուզանդ/Buzand 3- 21:10 |
men from the Armenian army, |
namely |
Arshawir and Andovk, who had |
| Բուզանդ/Buzand 4- 7:1 |
when he saw that miracle, |
namely, |
that a dove descended from |
| Բուզանդ/Buzand 4- 8:23 |
opponents who were from Satan, |
namely |
the Arian false bishops, and |
| Բուզանդ/Buzand 4- 10:0 |
the sophist saw a miracle, |
namely |
the martyrs gathered inside the |
| Բուզանդ/Buzand 5- 15:4 |
and the country of Iberia, |
namely |
the great Kura river, and |
| Եղիշէ/Yeghishe 4- 3:62 |
what they did not know, |
namely, |
by what means he might |
| Եղիշէ/Yeghishe 4- 3:72 |
and of Vasak’s deceitful subterfuge, |
namely, |
how he had wished to |
| Խորենացի/Khorenatsi 1- 4:27 |
give rest means to stop, |
namely, |
to stop the impiety and |
| Խորենացի/Khorenatsi 1- 14:23 |
same man mentions another reason, |
namely, |
that, as I have heard |
| Սեբէոս/Sebeos 1- 12:33 |
which was under his control, |
namely |
the Tanuterakan tun as far |
| Ղեւոնդ/Ghevond 1- 14:97 |
passage applies to one only, |
namely, |
he who is the most |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:5 |
time, recorded from the beginning, |
namely |
the transactions of kings that |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:10 |
a genealogy (of his generations): |
namely |
who among them devoted themselves |
| Դրասխանակերտցի/Draskhanakerttsi 1- 9:5 |
accordance with what is written, |
namely |
that a chaste person seeks |
| Դրասխանակերտցի/Draskhanakerttsi 1- 15:2 |
were in the Persian scriptures, |
namely |
several intolerable customs and wicked |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:38 |
Dvin, and two other districts, |
namely |
Maseac’otn and the region of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:6 |
enslaved princes of the enemy, |
namely |
the faithful whom he had |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 |
the tribunal of the righteous, |
namely |
that (all facts) must be |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:2 |
great many number of gifts, |
namely, |
beautiful weapons, ornaments, robes wrought |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:6 |
had also sent many warriors, |
namely, |
fierce archers as well as |
| Դրասխանակերտցի/Draskhanakerttsi 1- 34:7 |
mind. Deceiving the three brothers— |
namely, |
his son-in-law Ashot |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:7 |
prizes from the royal treasuries, |
namely |
valuable gold-embroidered robes, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:12 |
discussions concerned one thing only, |
namely |
to make preparations for their |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:3 |
and generous sparapet of Armenia, |
namely |
Ashot—the son of king |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:1 |
toils that came upon us, |
namely |
the sickle flying through the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:23 |
spoken in whispers in closets, |
namely, “ |
We are Christians and we |
| Դրասխանակերտցի/Draskhanakerttsi 1- 52:1 |
the neighboring nations surrounding us, |
namely |
the Greeks, the people of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:5 |
have mercy on your flock, |
namely |
the Armenians, the Iberians, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 |
with what we were taught, |
namely “ |
Let no one hear his |
| Դրասխանակերտցի/Draskhanakerttsi 1- 58:1 |
heard that the other king, |
namely |
his namesake and the son |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 |
fault except for two people, |
namely |
prince Sahak and his son |
| Դրասխանակերտցի/Draskhanakerttsi 1- 62:12 |
king aware of the circumstances, |
namely |
that they were fighting against |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 |
as the Christian canons demand, |
namely |
that no Christian should perish |
| Դրասխանակերտցի/Draskhanakerttsi 1- 64:22 |
hesitation chose the second course, |
namely |
that of paying two or |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:21 |
had inflicted on certain others, |
namely |
confinement in prison, fetters, severe |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:7 |
of the Church of Christ, |
namely |
the evangelical, prophetic, and apostolic |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:50 |
perfect sacrifice in sweet savor, |
namely, |
the blessed bishop Sahak, who |
| Թովմա/Tovma 1- 2:6 |
the size of his stomach, ( |
namely) |
Bel’s food. Just as the |
| Թովմա/Tovma 3- 20:7 |
further reason for holding him, |
namely: |
he (Derenik) had married David |
| Ասողիկ/Asoghik 1- 5:15 |
over a part of Armenia, ( |
namely) |
Vaspurakan |
| Ասողիկ/Asoghik 1- 8:11 |
which the monastic Armenian clergy, ( |
namely) |
Bishop of Arsharunik Bishop Xachik |
| Ասողիկ/Asoghik 1- 38:1 |
holiday, when they perform slaughter, ( |
namely) |
the third day of the |
| Լաստիվերցի/Lastivertsi 1- 6:2 |
Baptist), but (with this difference, |
namely) |
that he had eaten locusts |
| Լաստիվերցի/Lastivertsi 1- 23:14 |
spoke of a little earlier, |
namely, |
Kashe and Aghiwsoy. Frenzied with |