| Ագաթանգեղոս/Agatangeghos 1- 13:7 |
in the garden he had |
used |
the snake as a vehicle |
| Ագաթանգեղոս/Agatangeghos 1- 13:7 |
so here too he had |
used |
the lawless emperor as a |
| Բուզանդ/Buzand 4- 39:3 |
of the Iranian king, he |
used |
it as a target and |
| Բուզանդ/Buzand 4- 44:10 |
those lads with whom he |
used |
to have relations |
| Բուզանդ/Buzand 5- 27:6 |
people caught this fish and |
used |
it |
| Բուզանդ/Buzand 6- 10:1 |
an insatiable appetite, and he |
used |
the buffoonery to serve his |
| Եղիշէ/Yeghishe 7- 9:221 |
were the Creator and we |
used |
to commit all sorts of |
| Եղիշէ/Yeghishe 9- 1:19 |
Those who like free deer |
used |
to roam flowering mountains were |
| Եղիշէ/Yeghishe 9- 4:77 |
nobility, but like laboring men |
used |
to peasant tasks they endured |
| Փարպեցի/Parpetsi 2- 15:6 |
like water which had been |
used |
for washing, and you will |
| Փարպեցի/Parpetsi 3- 20:1 |
Just as Satan in Paradise |
used |
a snake as an accomplice |
| Փարպեցի/Parpetsi 3- 52:7 |
blacksmiths chiseled (the chains) and |
used |
diverse other implements, yet were |
| Փարպեցի/Parpetsi 3- 58:11 |
ones to take and be |
used |
for the spiritual needs of |
| Խորենացի/Khorenatsi 1- 3:7 |
had scripts that today are |
used |
among us for books with |
| Խորենացի/Khorenatsi 1- 6:15 |
west to the mountain that |
used |
to be called Diwts’ěnkēts’ but |
| Խորենացի/Khorenatsi 1- 21:5 |
blowing of the wind was |
used |
for divination in the land |
| Խորենացի/Khorenatsi 1- 25:11 |
who sang to the lyre |
used |
to say - moderate in the |
| Խորենացի/Khorenatsi 2- 6:3 |
with its hot climate he |
used |
as parks for vineyards and |
| Խորենացի/Khorenatsi 2- 34:7 |
with gold, as he previously |
used |
to make for his father |
| Խորենացի/Khorenatsi 2- 59:4 |
among them, although other nations |
used |
them. Nor was there navigation |
| Խորենացի/Khorenatsi 2- 62:12 |
the second rank, which Artavazd |
used |
to hold; he entrusted to |
| Խորենացի/Khorenatsi 2- 79:2 |
outdid Clitostratos of Rhodes, who |
used |
to win by a neck |
| Խորենացի/Khorenatsi 3- 52:4 |
skilled scribe there, since they |
used |
the Persian script |
| Խորենացի/Khorenatsi 3- 54:3 |
its right of ordination and |
used |
the Greek script and not |
| Սեբէոս/Sebeos 1- 12:28 |
clothes which the Persian kings |
used |
for their adornment, and royal |
| Սեբէոս/Sebeos 1- 13:5 |
feast of Palm Sunday they |
used |
to go from Shirin’s monastery |
| Սեբէոս/Sebeos 1- 49:12 |
note: ’Beneficent king, while we |
used |
to see you painted on |
| Ղեւոնդ/Ghevond 1- 14:10 |
this way that you are |
used |
to elude and mutilate the |
| Ղեւոնդ/Ghevond 1- 35:5 |
and drew back the scepter ( |
used |
for punishing) them. And once |
| Ղեւոնդ/Ghevond 1- 40:15 |
instrument of torture which they |
used |
was of the latest design |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:36 |
anathematize him unjustly, and have |
used |
the anathema pronounced against me |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:16 |
and dedicated the weapon he |
used |
valiantly in battle as a |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:1 |
the divine sacrament, which he |
used |
to carry with him prior |
| Դրասխանակերտցի/Draskhanakerttsi 1- 45:13 |
would receive) from the shackle ( |
used |
for) mixing mortar to make |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:10 |
fit to be sold or |
used |
in sodomitic acts, were confined |
| Թովմա/Tovma 1- 8:9 |
He |
used |
to bring Queen Sat’inik for |
| Թովմա/Tovma 3- 6:16 |
the sword. Our kinsmen you |
used |
to beset with grave troubles |
| Թովմա/Tovma 3- 28:5 |
and the Persian brigands who |
used |
to make raids against the |
| Ասողիկ/Asoghik 1- 7:30 |
sick are still being healed. ( |
Used |
no less glory) and father |
| Լաստիվերցի/Lastivertsi 1- 17:15 |
proverb shall no more be |
used ( |
solely) in Israel. The Lord |
| Լաստիվերցի/Lastivertsi 1- 18:20 |
human-loving nature had grown |
used |
to our species, which filled |
| Լաստիվերցի/Lastivertsi 1- 21:22 |
and other little children and |
used |
them as targets, wickedly piercing |