Ագաթանգեղոս/Agatangeghos 1- 1:15 |
their own Arsacid clan and |
its |
brotherhood |
Ագաթանգեղոս/Agatangeghos 1- 2:27 |
snow in these days of |
its |
flooding |
Ագաթանգեղոս/Agatangeghos 1- 4:28 |
After the triumphant combat with |
its |
display of bravery, King Trdat |
Ագաթանգեղոս/Agatangeghos 1- 4:30 |
it his own, and strengthened |
its |
borders |
Ագաթանգեղոս/Agatangeghos 1- 7:72 |
permanent, that worn old you |
its |
renewer; by your will it |
Ագաթանգեղոս/Agatangeghos 1- 7:85 |
on human flesh and by |
its |
relation to theirs bring men |
Ագաթանգեղոս/Agatangeghos 1- 8:15 |
sowers the ripe fruit of |
its |
maturity, and likewise it brings |
Ագաթանգեղոս/Agatangeghos 1- 19:1 |
picked up the horse and |
its |
armor and his own armor |
Ագաթանգեղոս/Agatangeghos 1- 22:21 |
All this in |
its |
proper order I shall narrate |
Ագաթանգեղոս/Agatangeghos 3- 4:41 |
base of the pillar, and |
its |
fiery column and capital of |
Ագաթանգեղոս/Agatangeghos 3- 4:58 |
And it mingled with |
its |
rays, because it receives from |
Ագաթանգեղոս/Agatangeghos 3- 4:76 |
where the fiery column had |
its |
base of gold, and build |
Ագաթանգեղոս/Agatangeghos 3- 8:20 |
by the fiery column with |
its |
golden base. They honorably enclosed |
Ագաթանգեղոս/Agatangeghos 3- 9:4 |
His face returned to |
its |
own form and the skin |
Ագաթանգեղոս/Agatangeghos 3- 9:9 |
the beginning of Christianity and |
its |
developments, and all the divine |
Ագաթանգեղոս/Agatangeghos 3- 10:7 |
of the temple shook from |
its |
foundation and collapsed. Catching fire |
Ագաթանգեղոս/Agatangeghos 3- 11:3 |
dedicated that village, with all |
its |
estates and borders to the |
Ագաթանգեղոս/Agatangeghos 3- 11:7 |
Church the town and all |
its |
fortifications |
Ագաթանգեղոս/Agatangeghos 3- 12:8 |
This they levelled to |
its |
foundations and the treasures accumulated |
Ագաթանգեղոս/Agatangeghos 3- 13:7 |
cannot do this because of |
its |
immeasurable loftiness, because this honor |
Ագաթանգեղոս/Agatangeghos 3- 16:3 |
still making impure sacrifices at |
its |
remaining altars |
Ագաթանգեղոս/Agatangeghos 3- 27:6 |
true piety and never abandoned |
its |
security |
Բուզանդ/Buzand 3- 4:10 |
namely Manawazakert with all of |
its |
borders and the small district |
Բուզանդ/Buzand 3- 4:11 |
of Basen with all of |
its |
borders. He himself was from |
Բուզանդ/Buzand 3- 8:2 |
and [Tslu glux] mountain with all of |
its |
small districts. Similarly, he gave |
Բուզանդ/Buzand 3- 9:8 |
with the land and all |
its |
might |
Բուզանդ/Buzand 3- 13:5 |
flock of sheep which made |
its |
own protecting and guarding dogs |
Բուզանդ/Buzand 3- 13:5 |
guarding dogs depart, and by |
its |
own will was betrayed to |
Բուզանդ/Buzand 4- 3:14 |
royal sword of steel with |
its |
golden sheath, with his belt |
Բուզանդ/Buzand 4- 3:26 |
cutting his hair, because of |
its |
beauty, many who heard about |
Բուզանդ/Buzand 4- 4:4 |
the country of Cappadocia and |
its |
capital city of Caesarea, so |
Բուզանդ/Buzand 4- 5:10 |
from time immemorial, according to |
its |
natural origin, and the taking |
Բուզանդ/Buzand 4- 14:10 |
the beauty of those places, |
its |
lofty elevation and the view |
Բուզանդ/Buzand 4- 15:38 |
as the basilisk-snake shut |
its |
ears so as not to |
Բուզանդ/Buzand 4- 18:19 |
The child was named after |
its |
father, Vardan |
Բուզանդ/Buzand 4- 24:13 |
of king Sanatruk because of |
its |
colossal, gigantic firm construction |
Բուզանդ/Buzand 4- 28:1 |
the country of Armenia to |
its |
foundations |
Բուզանդ/Buzand 4- 28:2 |
country of Armenia and all |
its |
boundaries |
Բուզանդ/Buzand 4- 55:0 |
overturning of the land to |
its |
foundations |
Բուզանդ/Buzand 4- 55:10 |
And the delegation went to |
its |
crown-prince. While they were |
Բուզանդ/Buzand 4- 55:13 |
encouragement. The siege stretched into |
its |
thirteenth month |
Բուզանդ/Buzand 4- 55:27 |
Artashat which they captured, destroying |
its |
walls. They took all the |
Բուզանդ/Buzand 4- 55:38 |
and destroying the city to |
its |
foundations |
Բուզանդ/Buzand 4- 55:39 |
it, pulled it down to |
its |
foundations and leading from it |
Բուզանդ/Buzand 5- 1:20 |
went to king Pap in |
its |
entirety when he returned |
Բուզանդ/Buzand 5- 4:38 |
hands the whole universe with |
its |
inhabitants like locusts, he measured |
Բուզանդ/Buzand 5- 5:20 |
the Byzantine legion, which opened |
its |
shield-barrier as though receiving |
Բուզանդ/Buzand 5- 17:2 |
Copk to pillage. He put |
its |
azgs to the sword, took |
Եղիշէ/Yeghishe 1- 1:20 |
look, and you will know |
its |
final outcome |
Եղիշէ/Yeghishe 2- 6:130 |
God, and so that in |
its |
extended peace we too may |
Եղիշէ/Yeghishe 2- 6:135 |
It does not have |
its |
surety in a man, to |
Եղիշէ/Yeghishe 2- 6:135 |
by a protector but has |
its |
confirmation in itself |
Եղիշէ/Yeghishe 2- 6:136 |
from heaven above it derives |
its |
infallible charter and not through |
Եղիշէ/Yeghishe 2- 6:140 |
something” and everything else received |
its |
being from him |
Եղիշէ/Yeghishe 2- 7:168 |
corruptible elements, might understand that |
its |
leader alone is incorruptible and |
Եղիշէ/Yeghishe 2- 7:171 |
That which is fire, in |
its |
being and essence is mixed |
Եղիշէ/Yeghishe 2- 8:177 |
him that this earth with |
its |
earthly beings and heaven with |
Եղիշէ/Yeghishe 2- 9:220 |
one another, astonished more at |
its |
bold fearlessness than at its |
Եղիշէ/Yeghishe 2- 9:220 |
its bold fearlessness than at |
its |
eloquence |
Եղիշէ/Yeghishe 2- 10:248 |
would crash and scatter in |
its |
entirety over the hills, hollows |
Եղիշէ/Yeghishe 2- 11:264 |
|
Its |
foundations have been placed on |
Եղիշէ/Yeghishe 2- 11:270 |
the servants of Christ in |
its |
details |
Եղիշէ/Yeghishe 3- 1:24 |
fortress has been destroyed to |
its |
foundations |
Եղիշէ/Yeghishe 3- 4:77 |
this country is emptied of |
its |
population, then on you especially |
Եղիշէ/Yeghishe 3- 6:126 |
the great city Artashat with |
its |
villages. They took the following |
Եղիշէ/Yeghishe 3- 6:126 |
Tsakhanist, the secure Oḷakan, and |
its |
villages with it; Arpaneal, the |
Եղիշէ/Yeghishe 3- 6:126 |
the town of Van, and |
its |
villages with it; Greal and |
Եղիշէ/Yeghishe 3- 9:201 |
the villages and towns in |
its |
neighborhood. He has put to |
Եղիշէ/Yeghishe 3- 10:247 |
He reestablished everything according to |
its |
former usage |
Եղիշէ/Yeghishe 3- 11:257 |
yet they were amazed at |
its |
defective reasoning and said to |
Եղիշէ/Yeghishe 3- 11:266 |
Heaven with |
its |
angels and earth with its |
Եղիշէ/Yeghishe 3- 11:266 |
its angels and earth with |
its |
inhabitants bear us witness that |
Եղիշէ/Yeghishe 5- 4:89 |
the unapproachable vision, and through |
its |
power inclines them to the |
Եղիշէ/Yeghishe 5- 4:90 |
on high, and seen all |
its |
greatness, he alone will inherit |
Եղիշէ/Yeghishe 5- 4:98 |
is but a part of |
its |
substance. So, are parts in |
Եղիշէ/Yeghishe 5- 6:138 |
river, began to stir in |
its |
place |
Եղիշէ/Yeghishe 6- 3:59 |
there was no likelihood of |
its |
being rebuilt |
Եղիշէ/Yeghishe 6- 5:114 |
Georgia. Ask that country if |
its |
people are satisfied with him |
Եղիշէ/Yeghishe 7- 4:84 |
but he saw heaven and |
its |
inhabitants; and while he was |
Եղիշէ/Yeghishe 7- 8:198 |
illuminates the whole universe with |
its |
rays and provides nourishment for |
Եղիշէ/Yeghishe 7- 8:198 |
for men and beasts by |
its |
warmth. For its even-handed |
Եղիշէ/Yeghishe 7- 8:198 |
beasts by its warmth. For |
its |
even-handed liberality and impartial |
Եղիշէ/Yeghishe 7- 9:206 |
without air the light of |
its |
rays diminishes. It grows cold |
Եղիշէ/Yeghishe 7- 9:211 |
holy in itself because of |
its |
pure light, but as God’s |
Եղիշէ/Yeghishe 7- 9:211 |
as God’s command it spreads |
its |
rays through the air and |
Եղիշէ/Yeghishe 7- 9:211 |
through the air and by |
its |
fiery aspect warms all existing |
Եղիշէ/Yeghishe 7- 9:212 |
beings have no share in |
its |
rays, since he (God) has |
Եղիշէ/Yeghishe 7- 9:212 |
has placed the light in |
its |
globe as in some vessel |
Եղիշէ/Yeghishe 7- 9:212 |
in some vessel, and opening |
its |
mouth it pours it downward |
Եղիշէ/Yeghishe 7- 9:213 |
of the sea, unconsciously follows |
its |
course guided by a wise |
Եղիշէ/Yeghishe 7- 9:213 |
sun effects the changes in |
its |
yearly cycle through its steersman |
Եղիշէ/Yeghishe 7- 9:213 |
in its yearly cycle through |
its |
steersman |
Եղիշէ/Yeghishe 7- 9:222 |
sun of the light of |
its |
rays, so that the darkness |
Եղիշէ/Yeghishe 7- 11:258 |
whole body to see if |
its |
state is warm, if the |
Եղիշէ/Yeghishe 7- 11:258 |
heart is beating steadily in |
its |
place, if the liver is |
Եղիշէ/Yeghishe 7- 11:259 |
at naught and advancing only |
its |
own art carries out its |
Եղիշէ/Yeghishe 7- 11:259 |
its own art carries out |
its |
task, how much more is |
Եղիշէ/Yeghishe 7- 12:300 |
tears from the acridity of |
its |
smoke, and our faces are |
Եղիշէ/Yeghishe 7- 12:300 |
from the heavy dampness of |
its |
fumes |
Եղիշէ/Yeghishe 7- 13:302 |
extent of our comprehension of |
its |
nature.’ |
Եղիշէ/Yeghishe 8- 3:59 |
although the ground remained in |
its |
natural state, yet when the |
Եղիշէ/Yeghishe 9- 2:48 |
the king’s life came to |
its |
close in the nineteenth year |
Եղիշէ/Yeghishe 9- 4:94 |
and the mortal fruits of |
its |
branches dried up |
Փարպեցի/Parpetsi 2- 8:0 |
land of Armenia, which in |
its |
abundance resembles the Biblical country |
Փարպեցի/Parpetsi 2- 16:8 |
plots against, betrays, and kills |
its |
lord. For the Holy Spirit |
Փարպեցի/Parpetsi 2- 16:10 |
than being wrapped, and having |
its |
wounds dressed with oil and |
Փարպեցի/Parpetsi 2- 17:17 |
which seemed immeasurable to me. |
Its |
yield was abundant and ripe |
Փարպեցի/Parpetsi 2- 17:17 |
yield was abundant and ripe, |
its |
sight and beauty indescribable and |
Փարպեցի/Parpetsi 2- 17:18 |
Four of |
its |
branches stretched down toward the |
Փարպեցի/Parpetsi 2- 17:45 |
Holy Spirit, which reveals to |
its |
saints the concealed mystery of |
Փարպեցի/Parpetsi 2- 17:45 |
saints the concealed mystery of |
its |
divinity |
Փարպեցի/Parpetsi 2- 17:55 |
and |
its |
covering with the thick brown |
Փարպեցի/Parpetsi 2- 17:55 |
for your vision is of |
its |
end |
Փարպեցի/Parpetsi 2- 17:57 |
Arsacid line will soon have |
its |
peace, together with the priesthood |
Փարպեցի/Parpetsi 3- 27:12 |
will not be shaken to |
its |
foundations. And should it receive |
Փարպեցի/Parpetsi 3- 28:5 |
the ridiculous (Zoroastrian) teaching with |
its |
grumbled, mumbled words which resemble |
Փարպեցի/Parpetsi 3- 28:14 |
such strength and power that |
its |
fame will be related not |
Փարպեցի/Parpetsi 3- 30:22 |
tohm has always fought with |
its |
life more for the well |
Փարպեցի/Parpetsi 3- 37:13 |
themselves, they pitched camp in |
its |
midst |
Փարպեցի/Parpetsi 3- 40:4 |
of king Yazkert and heard |
its |
contents, he established Atrormizd Arsakan |
Փարպեցի/Parpetsi 3- 41:4 |
land from the service of |
its |
king |
Փարպեցի/Parpetsi 3- 43:6 |
For we had always observed |
its |
attendants carrying the strewn ashes |
Փարպեցի/Parpetsi 3- 43:9 |
it and gave it to |
its |
brother so that it would |
Փարպեցի/Parpetsi 3- 44:17 |
if (the fire) deals with |
its |
brother and parent in a |
Փարպեցի/Parpetsi 3- 44:17 |
would it know to honor |
its |
worshipper or to be hostile |
Փարպեցի/Parpetsi 3- 57:32 |
to return each (body) to |
its |
own land, to benefit the |
Փարպեցի/Parpetsi 4- 64:18 |
no Armenian will ever have |
its |
equal in honor or splendor |
Փարպեցի/Parpetsi 4- 72:1 |
this unbelievable vision they doubted |
its |
substance and thought it was |
Փարպեցի/Parpetsi 4- 78:7 |
dread in the brigade regarding |
its |
future hostile operations. What had |
Փարպեցի/Parpetsi 4- 89:13 |
and neither the land nor |
its |
inhabitants can remain stable and |
Խորենացի/Khorenatsi 1- 4:18 |
and indeed to acts of |
its |
own pleasing. Among these he |
Խորենացի/Khorenatsi 1- 5:3 |
because divine Scripture has separated |
its |
own as its special nation |
Խորենացի/Khorenatsi 1- 5:3 |
has separated its own as |
its |
special nation and has left |
Խորենացի/Khorenatsi 1- 5:3 |
of being set out in |
its |
own account |
Խորենացի/Khorenatsi 1- 6:24 |
his sons from him had |
its |
first origins |
Խորենացի/Khorenatsi 1- 12:11 |
you might say, was supine; |
its |
width extended to the side |
Խորենացի/Khorenatsi 1- 12:30 |
place we shall narrate in |
its |
own place |
Խորենացի/Khorenatsi 1- 15:12 |
the Armenian army had regained |
its |
confidence to continue the struggle |
Խորենացի/Khorenatsi 1- 16:3 |
in Armenia because of all |
its |
charms. And the other three |
Խորենացի/Khorenatsi 1- 33:6 |
truly and accurately and in |
its |
proper time |
Խորենացի/Khorenatsi 2- 6:3 |
as hunting places. Koḷ with |
its |
hot climate he used as |
Խորենացի/Khorenatsi 2- 6:8 |
where the great river, taking |
its |
origin from the northern lake |
Խորենացի/Khorenatsi 2- 7:10 |
from whom the family received |
its |
name - but this was later |
Խորենացի/Khorenatsi 2- 8:42 |
province of Hashteank’ and in |
its |
frontier valley, which is outside |
Խորենացի/Khorenatsi 2- 12:2 |
that he did not know |
its |
number; but on the roads |
Խորենացի/Khorenatsi 2- 13:11 |
his soldiers it shrank to |
its |
winter level. By the multitude |
Խորենացի/Khorenatsi 2- 28:9 |
circumstances of their arrival in |
its |
place and merely mention them |
Խորենացի/Khorenatsi 2- 34:3 |
closing of the rock and |
its |
receiving of the apostles’ body |
Խորենացի/Khorenatsi 2- 34:3 |
receiving of the apostles’ body, |
its |
removal by his disciples and |
Խորենացի/Khorenatsi 2- 38:12 |
for the native tongue of |
its |
inhabitants, Syriac, the other for |
Խորենացի/Khorenatsi 2- 42:5 |
lashes; on the northern side |
its |
curved form truly imitated the |
Խորենացի/Khorenatsi 2- 42:7 |
The river with |
its |
high banks resembled a mouth |
Խորենացի/Khorenatsi 2- 42:9 |
This we shall describe in |
its |
own place |
Խորենացի/Khorenatsi 2- 52:5 |
it has kept in addition |
its |
original name Artaz, because the |
Խորենացի/Khorenatsi 2- 61:1 |
sisters, and his death with |
its |
allegory |
Խորենացի/Khorenatsi 2- 62:12 |
the town of Tateawn with |
its |
estates and the great vineyard |
Խորենացի/Khorenatsi 2- 69:1 |
Artashēs, king of Persia, until |
its |
extinction |
Խորենացի/Khorenatsi 2- 69:6 |
of the Parthian kingdom until |
its |
demise, they had relations with |
Խորենացի/Khorenatsi 2- 77:4 |
a splendid fashion and reestablished |
its |
former order |
Խորենացի/Khorenatsi 2- 81:12 |
Their land is wonderful in |
its |
abundance of all varieties of |
Խորենացի/Khorenatsi 2- 92:14 |
nation, which has not straightened |
its |
heart and whose soul has |
Խորենացի/Khorenatsi 3- 1:3 |
attracted to it because of |
its |
rhetoric, but rather that desiring |
Խորենացի/Khorenatsi 3- 7:7 |
and the sea, contrary to |
its |
nature, covered the fields |
Խորենացի/Khorenatsi 3- 15:8 |
has been taken off by |
its |
general and has deserted. We |
Խորենացի/Khorenatsi 3- 16:3 |
that would inspire terror in |
its |
hearers. At the same spot |
Խորենացի/Khorenatsi 3- 18:4 |
top with a book under |
its |
feet. This signified that just |
Խորենացի/Khorenatsi 3- 28:1 |
The capture of Tigranakert and |
its |
complete destruction |
Խորենացի/Khorenatsi 3- 35:6 |
to take it because of |
its |
impenetrable defenses, yet because God’s |
Խորենացի/Khorenatsi 3- 47:6 |
Siunik’, with the help of |
its |
prince who was called Vaḷinak |
Խորենացի/Khorenatsi 3- 54:3 |
of Caesarea by virtue of |
its |
right of ordination and used |
Խորենացի/Khorenatsi 3- 62:2 |
heaven. Thus, the ether pours |
its |
rays into both zones, and |
Խորենացի/Khorenatsi 3- 62:2 |
through the sun according to |
its |
order, revolution, and time |
Խորենացի/Khorenatsi 3- 62:4 |
food by itself; and through |
its |
irrigation it masters both dryness |
Խորենացի/Khorenatsi 3- 62:6 |
|
Its |
leader is no longer that |
Խորենացի/Khorenatsi 3- 62:6 |
enveloping the infinite world with |
its |
five peaks, but Mark with |
Խորենացի/Khorenatsi 3- 65:13 |
Persians, let him know that |
its |
entire contents have never been |
Սեբէոս/Sebeos 1- 11:28 |
was put to death by |
its |
people |
Սեբէոս/Sebeos 1- 12:3 |
every’ kingdom is secured by |
its |
treasures, and they have taken |
Սեբէոս/Sebeos 1- 14:3 |
they begged Christ to prevent |
its |
departure. They brought mules for |
Սեբէոս/Sebeos 1- 16:6 |
called Kur, they camped on |
its |
bank |
Սեբէոս/Sebeos 1- 20:11 |
ran on the bear, hit |
its |
forehead with his fist, and |
Սեբէոս/Sebeos 1- 20:12 |
in the struggle, he twisted |
its |
neck and broke both horns |
Սեբէոս/Sebeos 1- 20:12 |
and broke both horns over |
its |
head. Losing strength, the bull |
Սեբէոս/Sebeos 1- 20:12 |
he ran after it, seized |
its |
tail, and held on to |
Սեբէոս/Sebeos 1- 20:12 |
the hoof of one of |
its |
feet. He pulled off the |
Սեբէոս/Sebeos 1- 20:13 |
he mounted it. Then grasping |
its |
wind-pipe, he throttled the |
Սեբէոս/Sebeos 1- 27:5 |
the church and primate of |
its |
salvific role |
Սեբէոս/Sebeos 1- 34:0 |
of the city of Jerusalem, |
its |
capture and a fearful slaughter |
Սեբէոս/Sebeos 1- 34:23 |
the city, and to reestablish ( |
its |
inhabitants) there in each one’s |
Սեբէոս/Sebeos 1- 35:9 |
this city of God and |
its |
surroundings, as they will inform |
Սեբէոս/Sebeos 1- 35:9 |
For all this (depends) on |
its |
author; the deeds are only |
Սեբէոս/Sebeos 1- 36:2 |
exult’; let the church and |
its |
children delight in their glory |
Սեբէոս/Sebeos 1- 36:10 |
severity, we were submerged in |
its |
great profundity |
Սեբէոս/Sebeos 1- 38:23 |
of Vrnjunik’ and camped in |
its |
fields. The Persian army came |
Սեբէոս/Sebeos 1- 41:3 |
set it back up in |
its |
place, and put all the |
Սեբէոս/Sebeos 1- 44:9 |
kingdom. ’Having three ribs in |
its |
mouth’, the kingdoms of the |
Սեբէոս/Sebeos 1- 44:10 |
was fearful and amazing, and |
its |
teeth were of iron, and |
Սեբէոս/Sebeos 1- 44:10 |
teeth were of iron, and |
its |
claws of bronze. It ate |
Սեբէոս/Sebeos 1- 44:28 |
rank of curopalates was on |
its |
way, suddenly an illness struck |
Սեբէոս/Sebeos 1- 45:4 |
fortress of Khram; they slaughtered ( |
its |
garrison) with the sword, and |
Սեբէոս/Sebeos 1- 47:2 |
mother of all nations, and |
its |
kingdom is the kingdom of |
Սեբէոս/Sebeos 1- 50:11 |
up from the depths below. |
Its |
waves piled up high like |
Սեբէոս/Sebeos 1- 50:12 |
perished; for the sea opened |
its |
mouth and swallowed them. There |
Սեբէոս/Sebeos 1- 52:6 |
city of Karin, and attacked |
its ( |
inhabitants). The latter, unable to |
Սեբէոս/Sebeos 1- 52:25 |
and astonishing and very powerful; |
its |
teeth are iron and its |
Սեբէոս/Sebeos 1- 52:25 |
its teeth are iron and |
its |
claws bronze. It ate and |
Սեբէոս/Sebeos 1- 52:26 |
too will be fulfilled in |
its |
own time |
Ղեւոնդ/Ghevond 1- 2:11 |
turned about and returned to |
its |
own land |
Ղեւոնդ/Ghevond 1- 3:5 |
the faith of Christ and |
its |
spiritual and divine glorification |
Ղեւոնդ/Ghevond 1- 3:15 |
I narrated earlier, it took |
its |
spoil and captives and went |
Ղեւոնդ/Ghevond 1- 5:2 |
giving incarnation of Christ with |
its |
miraculous powers, which he had |
Ղեւոնդ/Ghevond 1- 5:3 |
of light shedding light from |
its |
own tail, and they called |
Ղեւոնդ/Ghevond 1- 7:1 |
not replace his sword in |
its |
scabbard until he had plunged |
Ղեւոնդ/Ghevond 1- 7:14 |
dim without the beauty of |
its |
altar, and the sound of |
Ղեւոնդ/Ghevond 1- 10:15 |
Arabs emptied our land of |
its |
lordly heirs |
Ղեւոնդ/Ghevond 1- 10:16 |
of the Armenians devoid of |
its |
lordly clans, the situation resembled |
Ղեւոնդ/Ghevond 1- 10:20 |
they were dwelling in and |
its |
treasures, ravished the church’s ornaments |
Ղեւոնդ/Ghevond 1- 14:2 |
But as your letter, in |
its |
opening did not reveal even |
Ղեւոնդ/Ghevond 1- 14:3 |
in being able to study |
its |
doctrines, which you refer to |
Ղեւոնդ/Ghevond 1- 14:83 |
the sun is other than |
its |
rays, their union does not |
Ղեւոնդ/Ghevond 1- 14:129 |
and like sheep that before |
its |
shearers is dumb, so he |
Ղեւոնդ/Ghevond 1- 14:137 |
will have my response in |
its |
proper place |
Ղեւոնդ/Ghevond 1- 14:198 |
seashore the serpent spits out |
its |
venom before entering into its |
Ղեւոնդ/Ghevond 1- 14:198 |
its venom before entering into |
its |
love affair |
Ղեւոնդ/Ghevond 1- 14:208 |
his owner, and the ass |
its |
master’s crib; but Israel does |
Ղեւոնդ/Ghevond 1- 14:210 |
then the enemy who deplored |
its |
desolation, and who, not finding |
Ղեւոնդ/Ghevond 1- 14:217 |
world, the world would love |
its |
own; but because you are |
Ղեւոնդ/Ghevond 1- 18:2 |
encountered the Ishmaelite army and |
its |
general, who was named Djarrah |
Ղեւոնդ/Ghevond 1- 22:1 |
city (of Varach’an, Balanjar), beating |
its |
defenders and capturing the city |
Ղեւոնդ/Ghevond 1- 24:6 |
upon the city because of |
its |
accumulated sins |
Ղեւոնդ/Ghevond 1- 32:4 |
another force came against him. |
Its |
chief was Muse’, who besieged |
Ղեւոնդ/Ghevond 1- 34:21 |
of them became certain of ( |
its |
eventual) success, and pursued the |
Ղեւոնդ/Ghevond 1- 34:47 |
Arch’e’sh to destroy it to |
its |
foundations and to kill the |
Ղեւոնդ/Ghevond 1- 38:4 |
it was (well) protected by |
its |
walls and the surrounding areas |
Ղեւոնդ/Ghevond 1- 38:6 |
Ishmaelite army gave up on |
its |
siege of the city of |
Ղեւոնդ/Ghevond 1- 38:6 |
returned to the land of |
its |
residence |
Ղեւոնդ/Ghevond 1- 39:14 |
summer) when Hephestus was at |
its |
peak, in the most disagreeable |
Ղեւոնդ/Ghevond 1- 42:12 |
and servants were freed and |
its |
debts (were paid |
Դրասխանակերտցի/Draskhanakerttsi 1- 2:7 |
as we shall explain in |
its |
proper place |
Դրասխանակերտցի/Draskhanakerttsi 1- 3:6 |
cut across and pass through |
its |
length, which is hollowed by |
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18 |
under the same name, derives |
its |
origin from him, and is |
Դրասխանակերտցի/Draskhanakerttsi 1- 5:9 |
of royalty with all of |
its |
pomp. Subsequently, establishing naxarardoms under |
Դրասխանակերտցի/Draskhanakerttsi 1- 13:7 |
the patriarchate (of Armenia) with |
its |
independent status would not become |
Դրասխանակերտցի/Draskhanakerttsi 1- 17:10 |
the church be built on |
its |
site |
Դրասխանակերտցի/Draskhanakerttsi 1- 18:4 |
Christ and put it in |
its |
place |
Դրասխանակերտցի/Draskhanakerttsi 1- 18:10 |
of Koghb with all of |
its |
salt (mines), he returned to |
Դրասխանակերտցի/Draskhanakerttsi 1- 19:17 |
great martyr Serge (Sergios) on |
its |
original site |
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2 |
be reminded of Vardanadert and |
its |
capture |
Դրասխանակերտցի/Draskhanakerttsi 1- 21:17 |
since the satan had blown |
its |
wrath into them. Subsequently, by |
Դրասխանակերտցի/Draskhanakerttsi 1- 22:29 |
God has given patience to |
its |
bearer |
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3 |
raised a suitable house in |
its |
vicinity. There living a virtuous |
Դրասխանակերտցի/Draskhanakerttsi 1- 23:10 |
arable lands were irrigated by |
its |
waters |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:7 |
region of Gugark’ to subordinate |
its |
people, and could not get |
Դրասխանակերտցի/Draskhanakerttsi 1- 37:1 |
his mind had turned to |
its |
former aberration, he put his |
Դրասխանակերտցի/Draskhanakerttsi 1- 37:13 |
the Sewordik’, whose name owes |
its |
origin to their ancestor named |
Դրասխանակերտցի/Draskhanakerttsi 1- 37:20 |
like a beast released from |
its |
cage. Greatly enraged at Smbat |
Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 |
an ancient python returning to |
its |
secure lair, he reverted to |
Դրասխանակերտցի/Draskhanakerttsi 1- 46:14 |
Yusuf’s) wickedness was stripped of |
its |
outward pretexts. Some of the |
Դրասխանակերտցի/Draskhanakerttsi 1- 47:8 |
land of Sisakan, and beyond |
its |
borders to Tashirk’ and Kangark’ |
Դրասխանակերտցի/Draskhanakerttsi 1- 50:0 |
the Fortress of Ernjak and |
Its |
Conquest: the Valor of Ashot |
Դրասխանակերտցի/Draskhanakerttsi 1- 52:6 |
prophesy of Isaiah came to |
its |
fulfilment: “Your country is desolate |
Դրասխանակերտցի/Draskhanakerttsi 1- 52:14 |
other prophesy also came to |
its |
fulfilment: “Man shall fall upon |
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32 |
about our sins also spread |
its |
mist over the innocent, and |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:6 |
welfare, and never again tolerate |
its |
loss. Take upon yourself the |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:37 |
against us with all of |
its |
might, and like an adulterer |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:37 |
and annihilation, and grinding with |
its |
teeth, devour the new Israel |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:45 |
brought death to all through |
its |
insidious breath; for some it |
Դրասխանակերտցի/Draskhanakerttsi 1- 63:9 |
family in the security of |
its |
fastness, so that unoccupied (with |
Դրասխանակերտցի/Draskhanakerttsi 1- 64:16 |
like a serpent that releases |
its |
venom, he sent envoys to |
Դրասխանակերտցի/Draskhanakerttsi 1- 64:18 |
the whole country deserted by |
its |
inhabitants |
Դրասխանակերտցի/Draskhanakerttsi 1- 66:18 |
and the day came to |
its |
end |
Դրասխանակերտցի/Draskhanakerttsi 1- 67:4 |
and had been stripped of |
its |
population because of the looting |
Դրասխանակերտցի/Draskhanakerttsi 1- 67:18 |
the patriarchal residence together with |
its |
villages and estates (gerdastan) had |
Դրասխանակերտցի/Draskhanakerttsi 1- 67:27 |
fortress had been evacuated by |
its |
inhabitants, he seized it and |
Դրասխանակերտցի/Draskhanakerttsi 1- 67:27 |
villages, awans, and agaraks in |
its |
vicinity |
Դրասխանակերտցի/Draskhanakerttsi 1- 68:10 |
let the diabolical storm with |
its |
sparkling flashes of sulphur whirl |
Դրասխանակերտցի/Draskhanakerttsi 1- 68:13 |
like the salt that lost |
its |
taste. But remain perfectly safe |
Թովմա/Tovma 1- 1:17 |
Sem and built Babylon in |
its |
place, when Ninos became king |
Թովմա/Tovma 1- 1:23 |
of it somewhere in between. |
Its |
unlimited size is indicated by |
Թովմա/Tovma 1- 1:23 |
into the visible world from |
its |
invisible (bed) as four mighty |
Թովմա/Tovma 1- 1:24 |
|
Its |
surpassing beauty what human mouth |
Թովմա/Tovma 1- 1:24 |
or the delightful sight of |
its |
divinely planted trees? With inconceivable |
Թովմա/Tovma 1- 1:54 |
for all flesh had corrupted |
its |
path on earth, no longer |
Թովմա/Tovma 1- 1:76 |
was given) Asorestan with all |
its |
extent as far as the |
Թովմա/Tovma 1- 3:39 |
it was moved by many, |
its |
movement would be varied and |
Թովմա/Tovma 1- 4:1 |
we carefully set out above. |
Its |
founder was Zamesos, also (called |
Թովմա/Tovma 1- 5:3 |
of Nineveh and Tmorik’ with |
its |
fortress |
Թովմա/Tovma 1- 5:5 |
horse, knocking him back onto |
its |
croup. Tigran with swift hand |
Թովմա/Tovma 1- 5:12 |
as a gift Tmorik’ with |
its |
fortress and the river banks |
Թովմա/Tovma 1- 6:41 |
which I shall write in |
its |
own chronological place. For now |
Թովմա/Tovma 1- 6:50 |
descended from Senek’erim, which as |
its |
noble families increased and multiplied |
Թովմա/Tovma 1- 7:12 |
it contains many treasures in |
its |
jagged heights, its narrow defiles |
Թովմա/Tovma 1- 7:12 |
treasures in its jagged heights, |
its |
narrow defiles, in the safe |
Թովմա/Tovma 1- 8:1 |
of Artashēs was flourishing in |
its |
systematic orderliness and prosperous administration |
Թովմա/Tovma 1- 8:2 |
great mountain called Masik’ with |
its |
lofty summit covered in snow |
Թովմա/Tovma 1- 10:22 |
his wide-arced bow to |
its |
fullest extent, Shavasp Artsruni shot |
Թովմա/Tovma 1- 11:51 |
called popularly Zṙłayl because of |
its |
fantastic solidity |
Թովմա/Tovma 2- 3:20 |
Persian army in Palestine and |
its |
general named Ṙazmayuzan, also called |
Թովմա/Tovma 2- 3:20 |
peace with Jerusalem. For they ( |
its |
inhabitants) had previously been subject |
Թովմա/Tovma 2- 3:21 |
the wall by digging under |
its |
foundation |
Թովմա/Tovma 2- 3:25 |
survivors in the city and |
its |
environs, a command was issued |
Թովմա/Tovma 2- 3:47 |
sun will strip you of |
its |
light and clothe you in |
Թովմա/Tovma 2- 3:47 |
with terrible thundering will cast |
its |
lightning upon you; a rumbling |
Թովմա/Tovma 2- 3:48 |
your sons and daughters, intending |
its |
flames for vengeance |
Թովմա/Tovma 2- 3:69 |
able to find it in |
its |
original wrapping, and he gave |
Թովմա/Tovma 2- 3:72 |
the holy cross back in |
its |
place on holy Golgotha. Distributing |
Թովմա/Tovma 2- 4:1 |
Heraclius the Persian kingdom reached |
its |
end. And at that time |
Թովմա/Tovma 2- 4:2 |
destroyed on leaving Egypt in |
its |
war with Bałak, king of |
Թովմա/Tovma 2- 6:13 |
the elite cavalry and broke |
its |
right wing, turning it round |
Թովմա/Tovma 2- 6:15 |
the city and fortress, until |
its |
mistress came out on foot |
Թովմա/Tovma 2- 6:40 |
account, I shall indicate in |
its |
place. And the saying of |
Թովմա/Tovma 2- 6:53 |
the city and encamped in |
its |
fortress. Then he sent messengers |
Թովմա/Tovma 2- 7:2 |
blows, heating the ground with |
its |
warming strength and awakening to |
Թովմա/Tovma 3- 2:18 |
candlestick hide the shining of |
its |
light under a bushel, but |
Թովմա/Tovma 3- 4:21 |
the village of T’uay, in |
its |
valley called Lake of Blood |
Թովմա/Tovma 3- 4:35 |
the mountain would collapse from |
its |
foundations |
Թովմա/Tovma 3- 5:2 |
course of events in all |
its |
details |
Թովմա/Tovma 3- 6:33 |
Saviour said and which in |
its |
place I shall be obliged |
Թովմա/Tovma 3- 8:1 |
described the sea dragon and |
its |
natural habits, so also now |
Թովմա/Tovma 3- 8:3 |
serpents with other creatures are |
its |
food |
Թովմա/Tovma 3- 8:4 |
fades, the sun declines in |
its |
course, and the winter season |
Թովմա/Tovma 3- 8:6 |
gripped the whole country and |
its |
rulers; attacking them, he devoured |
Թովմա/Tovma 3- 8:7 |
Just as, because of |
its |
tremendous strength, we have drawn |
Թովմա/Tovma 3- 8:23 |
wretched soldier, worthless dog to |
its |
master.” Then the executioner smote |
Թովմա/Tovma 3- 9:2 |
not cease from churning up |
its |
waves. He remembered what he |
Թովմա/Tovma 3- 9:16 |
I shall briefly demonstrate in |
its |
own place |
Թովմա/Tovma 3- 10:41 |
the mountain almost collapsed from |
its |
foundations. He brought the army |
Թովմա/Tovma 3- 11:38 |
rule in the place of |
its |
princes |
Թովմա/Tovma 3- 13:21 |
thought, his wounded horse caught |
its |
foot in a small bush |
Թովմա/Tovma 3- 13:21 |
say, and fell headlong, breaking |
its |
back and throwing its rider |
Թովմա/Tovma 3- 13:21 |
breaking its back and throwing |
its |
rider, the valiant general Apumk’dēm |
Թովմա/Tovma 3- 13:42 |
a spirited horse that stamped |
its |
foot imperiously, ideal for riding |
Թովմա/Tovma 3- 13:59 |
the impurity and deceit of |
its |
oppressors, like Judas Maccabee purifying |
Թովմա/Tovma 3- 17:7 |
they plundered the camp with |
its |
baggage and the stores of |
Թովմա/Tovma 3- 20:8 |
of the whole country with |
its |
castles |
Թովմա/Tovma 3- 22:1 |
of the earth and causing |
its |
thick, dense and immeasurable infinity |
Թովմա/Tovma 3- 22:1 |
of impurity, was overthrown from |
its |
foundations |
Թովմա/Tovma 3- 22:2 |
Hell opened |
its |
mouth wide and swallowed into |
Թովմա/Tovma 3- 22:2 |
mouth wide and swallowed into |
its |
depths very many people. For |
Թովմա/Tovma 3- 22:3 |
the Lord was shaken and |
its |
doorposts destroyed |
Թովմա/Tovma 3- 23:11 |
and finding his body by |
its |
insignia, took it to her |
Թովմա/Tovma 3- 25:0 |
plotted evil against Armenia and |
its |
princes |
Թովմա/Tovma 3- 25:1 |
a country more highly than |
its |
prosperity. Ceaselessly he moved around |
Թովմա/Tovma 3- 25:1 |
the land of Vaspurakan and |
its |
leaders he gave the impression |
Թովմա/Tovma 3- 25:2 |
own officials and to treat |
its ( |
inhabitants) in Persian fashion |
Թովմա/Tovma 3- 25:5 |
the Muslim religion, induced by |
its |
bloodthirsty teaching. They spread their |
Թովմա/Tovma 3- 29:13 |
his leaving the country with |
its |
numerous provinces and impregnable fortresses |
Թովմա/Tovma 3- 29:38 |
only was he concerned with |
its |
prosperity but he was also |
Թովմա/Tovma 3- 29:40 |
the golden covering, and on |
its |
front (fitted) a square cross |
Թովմա/Tovma 3- 29:41 |
mentioned above when we described |
its |
appearance [259] years previously in the |
Թովմա/Tovma 3- 29:42 |
Gagik descended the mountain to |
its |
base, where dwelt monks who |
Թովմա/Tovma 3- 29:65 |
like a lion cub in |
its |
den. He wrote to the |
Թովմա/Tovma 3- 29:66 |
swooping like an eagle on |
its |
prey, they encountered the numberless |
Թովմա/Tovma 4- 1:14 |
Van, and imprisoned him in |
its |
fortress |
Թովմա/Tovma 4- 1:45 |
heaven, as it moves through |
its |
vault casting its rays down |
Թովմա/Tovma 4- 1:45 |
moves through its vault casting |
its |
rays down below, illuminate my |
Թովմա/Tovma 4- 1:45 |
darkness. Or the moon, reaching |
its |
full measure, with the morning |
Թովմա/Tovma 4- 2:3 |
like the turtledove devoted to |
its |
mate, separated herself from all |
Թովմա/Tovma 4- 4:1 |
the other would shoot forth |
its |
stream all the more. Or |
Թովմա/Tovma 4- 4:2 |
days hidden from men, all |
its |
splendour lost, then returning to |
Թովմա/Tovma 4- 4:2 |
and pours the rays of |
its |
pure light onto the earth |
Թովմա/Tovma 4- 4:6 |
a fruit that falls of |
its |
own accord from high branches |
Թովմա/Tovma 4- 4:9 |
structure of the castle to |
its |
foundations, he confirmed for them |
Թովմա/Tovma 4- 4:12 |
the province of Eli, routed |
its |
inhabitants, and completely obliterated their |
Թովմա/Tovma 4- 4:20 |
too and took control of |
its |
provinces |
Թովմա/Tovma 4- 4:23 |
the castle of Amiuk with |
its |
province remained a great unhealed |
Թովմա/Tovma 4- 4:61 |
whole land of Armenia with |
its |
grand cities and all its |
Թովմա/Tovma 4- 4:61 |
its grand cities and all |
its |
embellishments. I do not hesitate |
Թովմա/Tovma 4- 5:3 |
marched to attack Babylon and |
its |
territory |
Թովմա/Tovma 4- 7:3 |
he sees the sun casting |
its |
rays for the sustenance of |
Թովմա/Tovma 4- 7:5 |
the edge of the lake; |
its |
name was Ostan in the |
Թովմա/Tovma 4- 8:11 |
construction of the palace, from |
its |
foundations to its summit, took |
Թովմա/Tovma 4- 8:11 |
palace, from its foundations to |
its |
summit, took the form of |
Թովմա/Tovma 4- 9:0 |
faithful picture of it and |
its |
site |
Թովմա/Tovma 4- 9:4 |
construction of the fortress to |
its |
foundations, he removed its stones |
Թովմա/Tovma 4- 9:4 |
to its foundations, he removed |
its |
stones over the waves of |
Թովմա/Tovma 4- 10:10 |
made the king happy in |
its |
appointed place; though it was |
Թովմա/Tovma 4- 10:11 |
While the sun was casting |
its |
glow over the vault of |
Թովմա/Tovma 4- 13:4 |
nation that has not directed |
its |
heart aright or set its |
Թովմա/Tovma 4- 13:4 |
its heart aright or set |
its |
soul towards God |
Թովմա/Tovma 4- 13:8 |
the mountain of Varag, to |
its |
rocky summit, by the holy |
Թովմա/Tovma 4- 13:18 |
it and inflicted terrible disasters. |
Its ( |
populace) he put to the |
Թովմա/Tovma 4- 13:44 |
as naught this world and |
its |
glory and the delight of |
Թովմա/Tovma 4- 13:44 |
a flower that is shaken, |
its |
similarity to a passing frivolity |
Թովմա/Tovma 4- 13:78 |
the sweet-smelling rose with |
its |
multicoloured beauty that reveals its |
Թովմա/Tovma 4- 13:78 |
its multicoloured beauty that reveals |
its |
hues in the springtime. May |
Թովմա/Tovma 4- 13:91 |
the other half, receiving as |
its |
price much gold for his |
Թովմա/Tovma 4- 13:97 |
and bound with mortar, bringing |
its |
stones from the land of |
Ասողիկ/Asoghik 1- 1:2 |
also adorned our appearance with |
its |
ugly image with his divine |
Ասողիկ/Asoghik 1- 3:5 |
the sacred books, so that |
its |
spiritual eyes could clearly see |
Ասողիկ/Asoghik 1- 4:4 |
occupied all the paths of |
its |
passage |
Ասողիկ/Asoghik 1- 7:41 |
that surrounded the city, broke |
its |
high towers and took it |
Ասողիկ/Asoghik 1- 10:2 |
east and the rays of |
its |
light in the form of |
Ասողիկ/Asoghik 1- 20:6 |
we will tell about in |
its |
place |
Ասողիկ/Asoghik 1- 35:2 |
Every single building, shaken in |
its |
foundations, collapsed, as it is |
Ասողիկ/Asoghik 1- 35:2 |
internal in their foundation and |
its |
pillars tremble”, or “who looks |
Ասողիկ/Asoghik 1- 35:6 |
The fortress of Balu with |
its |
buildings and the mountain (on |
Ասողիկ/Asoghik 1- 40:21 |
The Armenian detachment, in |
its |
swift attack on the solid |
Ասողիկ/Asoghik 1- 44:2 |
ruining and destroying everything (in |
its |
path). He stayed there for |
Ասողիկ/Asoghik 1- 47:0 |
ceases with the death (of |
its |
last representatives |
Լաստիվերցի/Lastivertsi 1- 2:22 |
ordered his troops to scorch |
its |
beautiful estates with fire, and |
Լաստիվերցի/Lastivertsi 1- 2:22 |
with fire, and to loot |
its |
goods, but not to injure |
Լաստիվերցի/Lastivertsi 1- 5:2 |
the city of) Archesh with |
its |
estates under Byzantine control |
Լաստիվերցի/Lastivertsi 1- 7:3 |
came against the city, breached |
its |
wall and entered, causing great |
Լաստիվերցի/Lastivertsi 1- 9:6 |
Arcrunik’ land had, together with |
its |
estates, long since been ravished |
Լաստիվերցի/Lastivertsi 1- 9:10 |
could occupy the stronghold and |
its |
estates. When (the Byzantines) heard |
Լաստիվերցի/Lastivertsi 1- 10:34 |
brigade of azats has left |
its |
patrimony and fallen from wealth |
Լաստիվերցի/Lastivertsi 1- 10:34 |
land has become stripped of |
its |
inhabitants. I hear not the |
Լաստիվերցի/Lastivertsi 1- 10:38 |
labor, (this merchant) deprived of |
its |
fence and he destroyed its |
Լաստիվերցի/Lastivertsi 1- 10:38 |
its fence and he destroyed |
its |
towers, making of it a |
Լաստիվերցի/Lastivertsi 1- 11:13 |
drank, became numb, and lost |
its |
senses. It drank until (it |
Լաստիվերցի/Lastivertsi 1- 11:13 |
by all passersby. (Armenia) quit |
its |
home, was alienated from acquaintances |
Լաստիվերցի/Lastivertsi 1- 11:22 |
long since been growling in |
its |
lairs, as the prophet says |
Լաստիվերցի/Lastivertsi 1- 12:0 |
laboring to multiply and sustain |
its |
strength, as the great prophet |
Լաստիվերցի/Lastivertsi 1- 12:2 |
For |
its |
princes were humane, its judges |
Լաստիվերցի/Lastivertsi 1- 12:2 |
For its princes were humane, |
its |
judges were righteous and incorruptible |
Լաստիվերցի/Lastivertsi 1- 12:2 |
judges were righteous and incorruptible. |
Its |
merchants were builders and embellishers |
Լաստիվերցի/Lastivertsi 1- 12:3 |
city’s) merchants were glorious, and |
its |
buyers were like kings of |
Լաստիվերցի/Lastivertsi 1- 12:5 |
doers, and servants of silver; |
its |
judges took bribes and, for |
Լաստիվերցի/Lastivertsi 1- 12:7 |
of the Lord in all |
its |
power” [Isaiah 5. 8-9]. I shall not continue |
Լաստիվերցի/Lastivertsi 1- 12:14 |
holy temple (of Jerusalem), took |
its |
adornments as booty, and defiled |
Լաստիվերցի/Lastivertsi 1- 12:14 |
their filthy heels, and took |
its |
adornments as plunder |
Լաստիվերցի/Lastivertsi 1- 13:1 |
had as many as [60,000] men. |
Its |
heads were Kamenas, which translates |
Լաստիվերցի/Lastivertsi 1- 15:4 |
was the city stripped of |
its |
population. Only the one who |
Լաստիվերցի/Lastivertsi 1- 16:4 |
garb. It was ruined because |
its |
inhabitants were destroyed. The entire |
Լաստիվերցի/Lastivertsi 1- 16:12 |
of the fallen, and from |
its |
coursing, the ground was inundated |
Լաստիվերցի/Lastivertsi 1- 16:26 |
surrounded the city (of Manazkert), |
its |
residents and livestock were caught |
Լաստիվերցի/Lastivertsi 1- 16:36 |
city’s salvation by means of |
its |
adversaries |
Լաստիվերցի/Lastivertsi 1- 17:22 |
sitting unconsolably in tattered clothing. |
Its |
chandeliers and candles are extinguished |
Լաստիվերցի/Lastivertsi 1- 18:16 |
soul, depriving (the face) of |
its |
former glow and beauty, to |
Լաստիվերցի/Lastivertsi 1- 18:22 |
north to south, now with |
its |
ferocious rolling boil spilled over |
Լաստիվերցի/Lastivertsi 1- 18:38 |
a moment, but quickly collapsed. |
Its |
collapse was heard throughout the |
Լաստիվերցի/Lastivertsi 1- 19:0 |
Now the second detachment raced |
its |
horses through Hanjet’ and Xorjean |
Լաստիվերցի/Lastivertsi 1- 19:0 |
left but heading straight for |
its |
target like the powerful thrust |
Լաստիվերցի/Lastivertsi 1- 21:4 |
eye itself died, nor in |
its |
lifetime shall it again see |
Լաստիվերցի/Lastivertsi 1- 21:9 |
heifer in the strength of |
its |
vigor and bravery, like Moab |
Լաստիվերցի/Lastivertsi 1- 21:9 |
it was tender and genteel. |
Its |
merchants were the glorious men |
Լաստիվերցի/Lastivertsi 1- 21:9 |
men of the country, while |
its |
shoppers were the kings of |
Լաստիվերցի/Lastivertsi 1- 21:10 |
then it forsook Lord God |
its |
Creator” [II Deuteronomy 32.15]. The Sodomites, similarly, led |
Լաստիվերցի/Lastivertsi 1- 21:18 |
and ruining the city and |
its |
surrounding estates |
Լաստիվերցի/Lastivertsi 1- 21:21 |
five months of winter, from |
its |
inception until the month of |
Լաստիվերցի/Lastivertsi 1- 22:2 |
the tree is judged by |
its |
fruit, as the Lord said |
Լաստիվերցի/Lastivertsi 1- 22:15 |
to shear the Church of |
its |
glory, just as in ancient |
Լաստիվերցի/Lastivertsi 1- 22:29 |
and the leopard cannot lose |
its |
spots, so too the evil |
Լաստիվերցի/Lastivertsi 1- 23:0 |
is the name given to |
its |
field). Being of an advanced |
Լաստիվերցի/Lastivertsi 1- 23:6 |
assembled ascetic brothers therein. Within |
its |
extensive confines he kept them |
Լաստիվերցի/Lastivertsi 1- 23:15 |
created beings, took pride in |
its |
power, saying: “I boast of |
Լաստիվերցի/Lastivertsi 1- 23:29 |
was setting, having dispersed of |
its |
rays, and giving boldness to |
Լաստիվերցի/Lastivertsi 1- 24:0 |
impropriety, has sought refuge in |
its |
deeds. The powerful, tall giants |
Լաստիվերցի/Lastivertsi 1- 25:18 |
only the land’s destruction, not |
its |
salvation |
Լաստիվերցի/Lastivertsi 1- 26:2 |
fully lit, it was in |
its |
mid-course, speedily headed toward |
Լաստիվերցի/Lastivertsi 1- 26:3 |
the (distant) stars and merely |
its |
outline was visible |
Լաստիվերցի/Lastivertsi 1- 26:4 |
By |
its |
example (the comet) symbolized the |
Լաստիվերցի/Lastivertsi 1- 26:7 |
by step the prophecy of |
its |
eclipse became actualized, because afterwards |