Ագաթանգեղոս/Agatangeghos 1- 5:18 |
whose creation are all creatures |
visible |
and invisible |
Ագաթանգեղոս/Agatangeghos 1- 8:9 |
architect and creator of everything |
visible |
and invisible |
Ագաթանգեղոս/Agatangeghos 1- 15:24 |
formed the order of the |
visible |
and invisible creatures through your |
Ագաթանգեղոս/Agatangeghos 1- 15:24 |
at your command move all |
visible |
and invisible powers which are |
Ագաթանգեղոս/Agatangeghos 3- 19:1 |
in Armenia illuminated, and with |
visible |
gifts of divine grace. They |
Ագաթանգեղոս/Agatangeghos 3- 31:10 |
divisible, omnipotent creator of things |
visible |
and invisible, foreseeing and providing |
Բուզանդ/Buzand 3- 10:14 |
of the bearer was clearly |
visible |
|
Բուզանդ/Buzand 3- 10:28 |
summit all the districts were |
visible |
|
Բուզանդ/Buzand 3- 13:20 |
of God as revealed through |
visible |
words. They could not differentiate |
Բուզանդ/Buzand 3- 13:21 |
He increased His |
visible |
miracles such that human nature |
Բուզանդ/Buzand 4- 4:19 |
preserve his flock unharmed from |
visible |
and invisible enemies |
Բուզանդ/Buzand 4- 5:15 |
Man with his incredible and |
visible |
abilities, and thus, having established |
Բուզանդ/Buzand 4- 5:23 |
and in the country, both |
visible |
and unimaginable, and states and |
Եղիշէ/Yeghishe 2- 2:38 |
have no need to seek |
visible |
honors from you, but they |
Եղիշէ/Yeghishe 2- 2:43 |
true God and confess the |
visible |
elements |
Եղիշէ/Yeghishe 2- 6:138 |
him, though he is not |
visible |
to the eyes or understanding |
Եղիշէ/Yeghishe 2- 6:144 |
one God, Creator of things |
visible |
and invisible—not different as |
Եղիշէ/Yeghishe 2- 12:283 |
not require witness from the |
visible |
as your eyes see what |
Եղիշէ/Yeghishe 4- 1:7 |
others, for some merely of |
visible |
things, for others of things |
Եղիշէ/Yeghishe 4- 1:7 |
for others of things both |
visible |
and invisible |
Եղիշէ/Yeghishe 7- 2:49 |
his mind than what is |
visible |
|
Եղիշէ/Yeghishe 7- 3:55 |
earth and of all things |
visible |
and invisible, in his benevolent |
Եղիշէ/Yeghishe 7- 3:62 |
the sign was no longer |
visible |
to him, and he told |
Եղիշէ/Yeghishe 7- 9:221 |
like you, we once thought |
visible |
things were the Creator and |
Փարպեցի/Parpetsi 2- 17:14 |
covering there was a clearly |
visible |
sign of the Lord’s cross |
Փարպեցի/Parpetsi 3- 21:13 |
luxuries given by you and |
visible |
on him, motivated by envy |
Փարպեցի/Parpetsi 3- 32:9 |
Heaven and earth, of the |
visible |
and invisible, and in Your |
Փարպեցի/Parpetsi 3- 53:7 |
free your bodies from the |
visible |
shackles which bind you, guide |
Փարպեցի/Parpetsi 4- 69:4 |
forth and massed on a |
visible |
promontory of that part of |
Փարպեցի/Parpetsi 4- 71:7 |
the fiery arrows of satan, |
visible |
and invisible |
Խորենացի/Khorenatsi 3- 7:6 |
which the whole province was |
visible, |
he cursed Manachihr and his |
Խորենացի/Khorenatsi 3- 67:14 |
that quickly faded or was |
visible |
to a few, but it |
Խորենացի/Khorenatsi 3- 67:14 |
a few, but it was |
visible |
to the whole multitude, so |
Սեբէոս/Sebeos 1- 46:28 |
not appear, but in the |
visible |
we saw the invisible; since |
Սեբէոս/Sebeos 1- 46:28 |
the invisible; since in the |
visible ( |
was) the divine paternal nature |
Սեբէոս/Sebeos 1- 46:50 |
heaven and earth, of things |
visible |
and invisible. And in one |
Սեբէոս/Sebeos 1- 46:50 |
the Father, through whom everything |
visible |
and invisible was made in |
Սեբէոս/Sebeos 1- 47:2 |
’ The same tempest was |
visible |
over Babylon, but has overtaken |
Ղեւոնդ/Ghevond 1- 14:18 |
to deny not only things |
visible, |
but even the Creator Himself |
Ղեւոնդ/Ghevond 1- 14:84 |
this? So, if this light, |
visible |
to the eye and created |
Ղեւոնդ/Ghevond 1- 14:91 |
they worshiped not only fantastic |
visible |
creatures, but even their vices |
Ղեւոնդ/Ghevond 1- 14:143 |
not in His human and |
visible |
nature (that one believes), but |
Ղեւոնդ/Ghevond 1- 14:158 |
and not in others more |
visible |
and glorious, remains unknown to |
Ղեւոնդ/Ghevond 1- 14:179 |
occupied with things that are |
visible, |
you do not think of |
Դրասխանակերտցի/Draskhanakerttsi 1- 22:16 |
of excellent ornaments that are |
visible, |
for this reason it became |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28 |
invisible in that which was |
visible. |
For this reason, all turned |
Թովմա/Tovma 1- 1:23 |
earth and reemerges into the |
visible |
world from its invisible (bed |
Թովմա/Tovma 1- 1:72 |
it would have to be |
visible |
also at night. But in |
Թովմա/Tovma 1- 3:37 |
themselves, and then from things |
visible |
comprehend their architect. “For invisible |
Թովմա/Tovma 3- 10:44 |
illusions, he passed beyond the |
visible. |
And since he was versed |
Թովմա/Tovma 3- 29:17 |
the holy angels appeared in |
visible |
form; in terror at their |
Թովմա/Tovma 4- 13:86 |
from the snares of enemies |
visible |
and invisible all the days |
Ասողիկ/Asoghik 1- 10:2 |
country. She continued to be |
visible |
until the onset of autumn |
Ասողիկ/Asoghik 1- 13:7 |
sign of pagan filth was |
visible, |
which should not be note |
Լաստիվերցի/Lastivertsi 1- 26:3 |
and merely its outline was |
visible |
|