Headwords Alphabetical [ << >> ] bay 1 bayonet 1 bazar 1 bdeashkh 39 be 16811 bead 3 beam 6 bear 390 beard 14

Wordform be 2636 occurrence(s)

Wordforms Alphabetical [ << >> ] bdesh 2 bdeshx 11 bdeshxs 2 bdesx 1 be 2636 bead 2 beads 1 beam 5 beaming 1

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Կորիւն/Koryun 1- 2:3	but has caused them to	be	extolled to the heavens here
Կորիւն/Koryun 1- 2:16	emissaries, who declared Daniel to	be	magnificent and the Holy Mother
Կորիւն/Koryun 1- 2:23	He says, was not to	be	found in Israel
Կորիւն/Koryun 1- 2:24	those who poured it shall	be	preached under heaven
Կորիւն/Koryun 1- 2:29	A few of them can	be	seen in the Holy Gospel
Կորիւն/Koryun 1- 2:33	So that they all should	be	zealous in good deeds, he
Կորիւն/Koryun 1- 2:34	and even permits them to	be	unreservedly jealous of the virtue
Կորիւն/Koryun 1- 2:35	it is good to	be	zealously affected always in a
Կորիւն/Koryun 1- 2:37	Let this mind	be	in you, which was also
Կորիւն/Koryun 1- 2:43	have promised shall hence forth	be	produced, to the best of
Կորիւն/Koryun 1- 2:43	biography of the father shall	be	duly completed and their sweet
Կորիւն/Koryun 1- 2:43	and their sweet command shall	be	elaborately carried out
Կորիւն/Koryun 1- 6:10	commanded that everywhere the instruction	be	effected using those same letters
Կորիւն/Koryun 1- 9:6	of those who were to	be	the recipients, and in anticipation
Կորիւն/Koryun 1- 9:7	we have said. We may	be	subject to censure for our
Կորիւն/Koryun 1- 11:2	that were - so as to	be	inscribed in a book to
Կորիւն/Koryun 1- 11:2	inscribed in a book to	be	preserved for the eternity to
Կորիւն/Koryun 1- 11:4	This shall	be	written for the generation to
Կորիւն/Koryun 1- 11:5	and that “this gospel shall	be	preached in all the world
Կորիւն/Koryun 1- 14:4	of divine knowledge, came to	be	the ruler of Siunik
Կորիւն/Koryun 1- 15:4	king then ordered that youths	be	gathered from various parts and
Կորիւն/Koryun 1- 16:5	the Saint, who was to	be	called acoemeti (monks, followers of
Կորիւն/Koryun 1- 16:9	It was ordered that Mesrop	be	honored in the capital city
Կորիւն/Koryun 1- 16:10	Church, as well as to	be	honored with valuable gifts
Կորիւն/Koryun 1- 17:3	a large number of youths	be	gathered from districts and places
Կորիւն/Koryun 1- 22:8	to investigate whatever happened to	be	the problem, and through the
Կորիւն/Koryun 1- 22:13	much more lacking may he	be	considered in the art which
Կորիւն/Koryun 1- 22:14	them “with groanings that cannot	be	uttered
Կորիւն/Koryun 1- 22:15	and to teach,” it should	be	understood that He worked and
Կորիւն/Koryun 1- 22:16	teaching us, and is to	be	understood as intercession for one
Կորիւն/Koryun 1- 25:3	more and exhorted everyone to	be	undaunted in goodness
Կորիւն/Koryun 1- 25:5	not allow his eyes to	be	overcome with sleep nor his
Կորիւն/Koryun 1- 28:4	all who, through them, will	be	taught from generation to generation
Կորիւն/Koryun 1- 29:4	Glory	be	to Christ, the lover of
Ագաթանգեղոս/Agatangeghos 1- 1:3	whoever the Armenian king might	be	was second in the Persian
Ագաթանգեղոս/Agatangeghos 1- 1:20	Xosrov ordered that emissaries should	be	dispatched to various places. He
Ագաթանգեղոս/Agatangeghos 1- 1:20	issued edicts that pilgrimage should	be	undertaken to the seven altars
Ագաթանգեղոս/Agatangeghos 1- 2:6	that if only someone could	be	found to exact vengeance, he
Ագաթանգեղոս/Agatangeghos 1- 2:7	I would	be	above him in rank only
Ագաթանգեղոս/Agatangeghos 1- 2:31	the clan of Anak should	be	exterminated
Ագաթանգեղոս/Agatangeghos 1- 4:4	defeat me, our lives shall	be	subject to you and we
Ագաթանգեղոս/Agatangeghos 1- 4:7	that edicts and emissaries should	be	sent to the princes and
Ագաթանգեղոս/Agatangeghos 1- 4:7	his realm wherever they might	be,	that they should come to
Ագաթանգեղոս/Agatangeghos 1- 4:18	heart of my lord not	be	fearful at all. For here
Ագաթանգեղոս/Agatangeghos 1- 4:22	the royal purple garment should	be	put on Trdat. Thus, did
Ագաթանգեղոս/Agatangeghos 1- 5:6	the king ordered that Gregory	be	held for that day
Ագաթանգեղոս/Agatangeghos 1- 5:10	by God that ’servants should	be	obedient to their bodily lords’
Ագաթանգեղոս/Agatangeghos 1- 5:21	and bonds,’ I would	be	blessed to accept the example
Ագաթանգեղոս/Agatangeghos 1- 5:21	And with him I would	be	happy and rejoice in the
Ագաթանգեղոս/Agatangeghos 1- 5:32	kingdom of the creator will	be	revealed to his creatures, when
Ագաթանգեղոս/Agatangeghos 1- 5:34	me who that Christ may	be,	that I may know who
Ագաթանգեղոս/Agatangeghos 1- 5:34	I may know who might	be	that recompenser [cf. Rom. 2.6; II Tim. 4.8] of your labors
Ագաթանգեղոս/Agatangeghos 1- 5:34	you call Creator. Could he	be	some ruler of the tombs
Ագաթանգեղոս/Agatangeghos 1- 5:35	of which you spoke might	be,	or what the coming might
Ագաթանգեղոս/Agatangeghos 1- 5:35	or what the coming might	be,	I know not. Or what
Ագաթանգեղոս/Agatangeghos 1- 5:47	you have been found to	be	less intelligent than an ox
Ագաթանգեղոս/Agatangeghos 1- 5:47	bit, you who will not	be	able to approach him
Ագաթանգեղոս/Agatangeghos 1- 6:23	consume sinners, and will not	be	extinguished’
Ագաթանգեղոս/Agatangeghos 1- 6:24	and their gold will not	be	able to save them in
Ագաթանգեղոս/Agatangeghos 1- 6:25	resisters and sinners who may	be	impious like you
Ագաթանգեղոս/Agatangeghos 1- 7:1	Then he ordered him to	be	hung upside-down from one
Ագաթանգեղոս/Agatangeghos 1- 7:1	beneath him and he should	be	flogged with vicious green rods
Ագաթանգեղոս/Agatangeghos 1- 7:13	when your only-begotten will	be	revealed
Ագաթանգեղոս/Agatangeghos 1- 7:23	by you to come and	be	born of the holy virgin
Ագաթանգեղոս/Agatangeghos 1- 7:34	familiar and accustomed object might	be	persuaded to worship the cross
Ագաթանգեղոս/Agatangeghos 1- 7:45	of joyful feasting, whereby might	be	effected the renewal of the
Ագաթանգեղոս/Agatangeghos 1- 7:47	mortal men - although they might	be	our bodily masters
Ագաթանգեղոս/Agatangeghos 1- 7:52	who hoped in you not	be	ashamed [cf. Rom. 9.33; I Pet. 2.6], those who once boasted
Ագաթանգեղոս/Agatangeghos 1- 7:55	that we may	be	able to endure this struggle
Ագաթանգեղոս/Agatangeghos 1- 7:55	majesty of your divinity may	be	revealed; and that this too
Ագաթանգեղոս/Agatangeghos 1- 7:55	and that this too may	be	revealed - that none of your
Ագաթանգեղոս/Agatangeghos 1- 7:57	creator and God, lest we	be	lost in the vanity of
Ագաթանգեղոս/Agatangeghos 1- 7:58	us, and lest your wrath	be	aroused against your creatures
Ագաթանգեղոս/Agatangeghos 1- 7:59	to die, and once again	be	renewed in glory [cf. II Cor. 3.18], when you
Ագաթանգեղոս/Agatangeghos 1- 7:60	that we too may	be	joyful of face in his
Ագաթանգեղոս/Agatangeghos 1- 7:66	and uninterrupted light, who will	be	revealed to his just in
Ագաթանգեղոս/Agatangeghos 1- 7:73	the parables of the future	be	abolished, which you established and
Ագաթանգեղոս/Agatangeghos 1- 7:77	too may become worthy to	be	raised to the presence of
Ագաթանգեղոս/Agatangeghos 1- 7:80	glorifiers of your divinity, and	be	saved from your judgment and
Ագաթանգեղոս/Agatangeghos 1- 7:82	and ordered the Gospel to	be	preached throughout the whole world
Ագաթանգեղոս/Agatangeghos 1- 7:88	words of your Gospel may	be	granted to this world, so
Ագաթանգեղոս/Agatangeghos 1- 7:89	martyrs for your divinity, to	be	tortured for your name’s sake
Ագաթանգեղոս/Agatangeghos 1- 7:89	for your truth [cf. Acts 21.13], and to	be	renewed again at your coming
Ագաթանգեղոս/Agatangeghos 1- 7:91	Therefore, let us	be	martyrs unto death for your
Ագաթանգեղոս/Agatangeghos 1- 7:91	your life, that we may	be	joined to the number of
Ագաթանգեղոս/Agatangeghos 1- 7:95	whole world, that he might	be	a reconciler and intercessor between
Ագաթանգեղոս/Agatangeghos 1- 7:99	to your easy yoke [cf. Matt. 11.30] and	be	saved from eternal torments; for
Ագաթանգեղոս/Agatangeghos 1- 7:100	of truth, and may they	be	invited to your royal table
Ագաթանգեղոս/Agatangeghos 1- 7:101	the sake of all to	be	slaughtered like a lamb [cf. Acts 8.32], and
Ագաթանգեղոս/Agatangeghos 1- 7:105	the daytime [cf. I Thess. 5.5], that your name	be	glorified over all the universe
Ագաթանգեղոս/Agatangeghos 1- 7:109	so that I too may	be	considered equal with your beloved
Ագաթանգեղոս/Agatangeghos 1- 8:7	I shall cause you to	be	tormented for a long time
Ագաթանգեղոս/Agatangeghos 1- 8:8	commanded that blocks of wood	be	brought and fixed to his
Ագաթանգեղոս/Agatangeghos 1- 8:11	he commanded iron nails to	be	brought and driven through the
Ագաթանգեղոս/Agatangeghos 1- 8:21	borax and rough vinegar to	be	brought, and for him to
Ագաթանգեղոս/Agatangeghos 1- 8:21	brought, and for him to	be	turned on his back, his
Ագաթանգեղոս/Agatangeghos 1- 8:21	his back, his head to	be	placed in a carpenter’s vice
Ագաթանգեղոս/Agatangeghos 1- 8:21	and a reed tube to	be	put in his nose, and
Ագաթանգեղոս/Agatangeghos 1- 8:21	nose, and this liquid to	be	poured down his nose
Ագաթանգեղոս/Agatangeghos 1- 8:22	was affected and he would	be	thus tormented
Ագաթանգեղոս/Agatangeghos 1- 9:1	incensed, ordered his feet to	be	bound with cords of wineskins
Ագաթանգեղոս/Agatangeghos 1- 9:1	of wineskins and him to	be	hung upside down. And he
Ագաթանգեղոս/Agatangeghos 1- 9:5	worked [cf. Wis. 13.11; Is. 41.7], I never held to	be	gods - and may I never
Ագաթանգեղոս/Agatangeghos 1- 9:7	He ordered his flanks to	be	torn with iron scrapers until
Ագաթանգեղոս/Agatangeghos 1- 9:16	testings, that the lawless may	be	ashamed in their inanity and
Ագաթանգեղոս/Agatangeghos 1- 10:1	he commanded iron leggings to	be	put on his knees, and
Ագաթանգեղոս/Agatangeghos 1- 10:1	his knees, and that he	be	struck with heavy hammers and
Ագաթանգեղոս/Agatangeghos 1- 10:1	struck with heavy hammers and	be	suspended on the gibbet until
Ագաթանգեղոս/Agatangeghos 1- 10:7	For	be	it sooner or later, nonetheless
Ագաթանգեղոս/Agatangeghos 1- 10:11	you with fire that can	be	extinguished. Let us see what
Ագաթանգեղոս/Agatangeghos 1- 10:12	He ordered lead to	be	melted in iron cauldrons, and
Ագաթանգեղոս/Agatangeghos 1- 10:12	it was still hot to	be	poured like water over his
Ագաթանգեղոս/Agatangeghos 1- 11:5	Khosrov, he ordered him to	be	bound hand and foot and
Ագաթանգեղոս/Agatangeghos 1- 11:5	foot and neck and to	be	taken and shut up in
Ագաթանգեղոս/Agatangeghos 1- 11:6	that he should	be	taken to the acropolis of
Ագաթանգեղոս/Agatangeghos 1- 12:1	ordered that an edict should	be	promulgated throughout all the lands
Ագաթանգեղոս/Agatangeghos 1- 12:8	that the land’s prosperity would	be	increased by the gods
Ագաթանգեղոս/Agatangeghos 1- 12:12	that suddenly some person should	be	found disrespecting the gods, should
Ագաթանգեղոս/Agatangeghos 1- 12:12	disrespecting the gods, should they	be	discovered, let them be bound
Ագաթանգեղոս/Agatangeghos 1- 12:12	they be discovered, let them	be	bound hand, foot, and neck
Ագաթանգեղոս/Agatangeghos 1- 12:13		Be	well with the aid of
Ագաթանգեղոս/Agatangeghos 1- 12:16	ordered that yet another edict	be	written and promulgated throughout the
Ագաթանգեղոս/Agatangeghos 1- 12:16	troops, shinakans, to all, greetings.	Be	well, as we ourselves are
Ագաթանգեղոս/Agatangeghos 1- 12:19	it happens that such folk	be	found in their thousands or
Ագաթանգեղոս/Agatangeghos 1- 12:19	command that should such Christians	be	discovered, they immediately should be
Ագաթանգեղոս/Agatangeghos 1- 12:19	be discovered, they immediately should	be	exposed. Gifts and honors will
Ագաթանգեղոս/Agatangeghos 1- 12:19	exposed. Gifts and honors will	be	bestowed upon those who uncover
Ագաթանգեղոս/Agatangeghos 1- 12:20	or hide them and it	be	found out, then those individuals
Ագաթանգեղոս/Agatangeghos 1- 12:20	out, then those individuals should	be	considered among those condemned to
Ագաթանգեղոս/Agatangeghos 1- 12:20	brought to the court to	be	put to death, while their
Ագաթանգեղոս/Agatangeghos 1- 12:20	death, while their houses will	be	given to the court
Ագաթանգեղոս/Agatangeghos 1- 12:23		Be	well, and we ourselves are
Ագաթանգեղոս/Agatangeghos 1- 13:13	And let your name, Lord,	be	glorious, and the horn of
Ագաթանգեղոս/Agatangeghos 1- 13:14	And let there	be	no lack of oil for
Ագաթանգեղոս/Agatangeghos 1- 13:14	of our oath of holiness	be	extinguished [cf. Lk. 12.35]. Let not the sad
Ագաթանգեղոս/Agatangeghos 1- 13:14	the pupils of our eyes	be	blinded to the bright rays
Ագաթանգեղոս/Agatangeghos 1- 13:17	to city, you will not	be	able to exhaust the cities
Ագաթանգեղոս/Agatangeghos 1- 13:18	holy name. Let us not	be	joined to the degradation of
Ագաթանգեղոս/Agatangeghos 1- 13:18	chastity of our holiness to	be	a brothel for those obscene
Ագաթանգեղոս/Agatangeghos 1- 13:26	torments and calumny, but to	be	able to preserve their souls
Ագաթանգեղոս/Agatangeghos 1- 13:27	conduct so that they might	be	able to see God
Ագաթանգեղոս/Agatangeghos 1- 14:1	that, perhaps, the women might	be	found somewhere
Ագաթանգեղոս/Agatangeghos 1- 14:6	behalf of their God to	be	glory and honor
Ագաթանգեղոս/Agatangeghos 1- 14:9	stars, and hold them to	be	creatures of that crucified one
Ագաթանգեղոս/Agatangeghos 1- 14:15	So, my brother,	be	quick to find their traces
Ագաթանգեղոս/Agatangeghos 1- 14:15	their traces, wherever they may	be	in your parts. And take
Ագաթանգեղոս/Agatangeghos 1- 14:15	of death on whoever may	be	with her and their governess
Ագաթանգեղոս/Agatangeghos 1- 14:16		Be	well by the worship of
Ագաթանգեղոս/Agatangeghos 1- 15:2	fugitive women wherever they might	be.	And King Trdat promised very
Ագաթանգեղոս/Agatangeghos 1- 15:5	light of a torch to	be	hidden under a bushel or
Ագաթանգեղոս/Agatangeghos 1- 15:7	own nature. And if there	be	anyone who keeps his words
Ագաթանգեղոս/Agatangeghos 1- 15:17	that the blessed Rhipsime should	be	brought to the court, while
Ագաթանգեղոս/Agatangeghos 1- 15:17	court, while saint Gayane should	be	kept there in company with
Ագաթանգեղոս/Agatangeghos 1- 15:22	forbid, my child, that this	be	so. But let us, with
Ագաթանգեղոս/Agatangeghos 1- 15:22	But let us, with you,	be	received by him who has
Ագաթանգեղոս/Agatangeghos 1- 15:27	mouths, that we might thereby	be	saved from the snares of
Ագաթանգեղոս/Agatangeghos 1- 15:28	ask you and say: ’Holy	be	your name’ [Matt. 6.9; Lk. 11.2] over us. This
Ագաթանգեղոս/Agatangeghos 1- 16:7	voice which said to them: “	Be	strong [cf. I Cor. 16.13], stand firm [Gal. 5.1], be of
Ագաթանգեղոս/Agatangeghos 1- 16:7	them: “Be strong [cf. I Cor. 16.13], stand firm [Gal. 5.1],	be	of good cheer [Matt. 14.27; Mk. 6.50], because I
Ագաթանգեղոս/Agatangeghos 1- 16:7	that here my name might	be	glorified before the heathens of
Ագաթանգեղոս/Agatangeghos 1- 16:8	and for those who will	be	like you
Ագաթանգեղոս/Agatangeghos 1- 16:11	said, since secretaries [nshanagirq] happened to	be	there, who wrote down all
Ագաթանգեղոս/Agatangeghos 1- 17:3	she had preserved so carefully	be	lost [cf. II Tim. 1.12], and he heard her
Ագաթանգեղոս/Agatangeghos 1- 17:3	Deborah [cf. Judges 4]. He strengthened her to	be	saved from the impious tyrant’s
Ագաթանգեղոս/Agatangeghos 1- 17:7	this profanation, and may he	be	your support. Heaven forbid, my
Ագաթանգեղոս/Agatangeghos 1- 17:9	all the more and note: “	Be	of good cheer [cf. Matt. 9.22], stand firm
Ագաթանգեղոս/Agatangeghos 1- 17:20	But only let us not	be	deprived of his love
Ագաթանգեղոս/Agatangeghos 1- 17:43	this body in order to	be	joined to the company of
Ագաթանգեղոս/Agatangeghos 1- 17:44	Only let us	be	saved from this profanation. But
Ագաթանգեղոս/Agatangeghos 1- 17:45	for my sake; rejoice and	be	glad!’
Ագաթանգեղոս/Agatangeghos 1- 17:48	light of the Lord God	be	over us
Ագաթանգեղոս/Agatangeghos 1- 18:9	To you	be	glory, for you did not
Ագաթանգեղոս/Agatangeghos 1- 19:13	tongue pulled out and then	be	put to death, since she
Ագաթանգեղոս/Agatangeghos 1- 19:19	and his co-workers will	be	abased from fear of your
Ագաթանգեղոս/Agatangeghos 1- 20:11	How could it	be	as you describe since it
Ագաթանգեղոս/Agatangeghos 1- 20:11	Where would even his bones	be	found? For on the same
Ագաթանգեղոս/Agatangeghos 1- 20:21	worship, has commanded that you	be	removed from there
Ագաթանգեղոս/Agatangeghos 1- 20:37	note: “For now let these	be	the shrouds until you are
Ագաթանգեղոս/Agatangeghos 1- 20:39	and begged that they might	be	converted and find a way
Ագաթանգեղոս/Agatangeghos 1- 20:40	so that we will not	be	lost
Ագաթանգեղոս/Agatangeghos 1- 21:1	same ordered the earth to	be	established by his essential power
Ագաթանգեղոս/Agatangeghos 1- 21:2	punishment of your crimes may	be	healed
Ագաթանգեղոս/Agatangeghos 1- 21:31	Therefore, through them	be	reconciled to God by means
Ագաթանգեղոս/Agatangeghos 1- 21:33	indeed that he could not	be	believed without their testimony, but
Ագաթանգեղոս/Agatangeghos 1- 21:37	creator of all, you will	be	delivered and cleansed from your
Ագաթանգեղոս/Agatangeghos 1- 21:38	stones and wood, will you	be	able to receive in your
Ագաթանգեղոս/Agatangeghos 1- 21:38	God, whom you tortured, will	be	able to offer intercession on
Ագաթանգեղոս/Agatangeghos 1- 21:38	and effort and labor will	be	sown as profit for you
Ագաթանգեղոս/Agatangeghos 1- 22:1	these many sins of ours	be	forgiven
Ագաթանգեղոս/Agatangeghos 1- 22:3	our minds that we may	be	able to appeal to the
Ագաթանգեղոս/Agatangeghos 1- 22:5	they could not bear to	be	separated from him even for
Ագաթանգեղոս/Agatangeghos 1- 22:7	endure so many tortures, or	be	able to bear for even
Ագաթանգեղոս/Agatangeghos 1- 22:9	the benevolence of God might	be	fulfilled through us towards you
Ագաթանգեղոս/Agatangeghos 1- 22:12	own decision? How could this	be
Ագաթանգեղոս/Agatangeghos 1- 22:14	the same vision now, saying:	’Be	of good cheer, be firm
Ագաթանգեղոս/Agatangeghos 1- 22:14	saying: ’Be of good cheer,	be	firm, for the Lord God
Ագաթանգեղոս/Agatangeghos 1- 22:16	miracles; they are not to	be	hidden but related
Ագաթանգեղոս/Agatangeghos 1- 22:19	and about the blessings to	be	and the future judgment
Ագաթանգեղոս/Agatangeghos 1- 22:21	repentance and that you may	be	made worthy to enter into
Ագաթանգեղոս/Agatangeghos 1- 22:25	uncircumscribed, and inscrutable; he cannot	be	approached or understood by any
Ագաթանգեղոս/Agatangeghos 1- 22:29	believers in their words might	be	able to see God, in
Ագաթանգեղոս/Agatangeghos 1- 22:32	May words	be	placed in our mouth for
Ագաթանգեղոս/Agatangeghos 3- 1:1	advantage, that your punishments may	be	removed from you, that peace
Ագաթանգեղոս/Agatangeghos 3- 1:3	that therefrom you may all	be	given healing
Ագաթանգեղոս/Agatangeghos 3- 1:5	intercession to God you may	be	freed from willing servitude to
Ագաթանգեղոս/Agatangeghos 3- 1:5	and through them you may	be	reconciled with God
Ագաթանգեղոս/Agatangeghos 3- 1:9	that you may	be	cleansed from the stain of
Ագաթանգեղոս/Agatangeghos 3- 1:9	stain of Satan and he	be	trodden under your feet
Ագաթանգեղոս/Agatangeghos 3- 1:12	martyrs through his mercy will	be	for you a strong fortress
Ագաթանգեղոս/Agatangeghos 3- 3:7	had just enough healing to	be	able to hear, comprehend and
Ագաթանգեղոս/Agatangeghos 3- 3:10	punishment, and that you may	be	saved from the terrible and
Ագաթանգեղոս/Agatangeghos 3- 3:11	whatever he might wish to	be	done
Ագաթանգեղոս/Agatangeghos 3- 4:4	beloved creator, and what would	be	the ineffable rewards prepared for
Ագաթանգեղոս/Agatangeghos 3- 4:34	have been opened, that there	be	no impediment for men of
Ագաթանգեղոս/Agatangeghos 3- 4:44	And that place will	be	a temple of God and
Ագաթանգեղոս/Agatangeghos 3- 4:47	fiery because their habitation will	be	in the fire of the
Ագաթանգեղոս/Agatangeghos 3- 4:51	their blood was shed will	be	built chapels of repose for
Ագաթանգեղոս/Agatangeghos 3- 4:63	appeared to you, will truly	be	the altars of God which
Ագաթանգեղոս/Agatangeghos 3- 4:66	holy name of Christ will	be	glorified in every place
Ագաթանգեղոս/Agatangeghos 3- 4:69	signifies that the baptized will	be	clothed in light and become
Ագաթանգեղոս/Agatangeghos 3- 4:70	signifies that the preaching will	be	increased for a long time
Ագաթանգեղոս/Agatangeghos 3- 4:70	and new, renewed offspring will	be	born and baptism will be
Ագաթանգեղոս/Agatangeghos 3- 4:70	be born and baptism will	be	increased
Ագաթանգեղոս/Agatangeghos 3- 4:71	times to come there will	be	impious ones who depart from
Ագաթանգեղոս/Agatangeghos 3- 4:74	commit their rapacious deeds will	be	handed over to unquenchable fire
Ագաթանգեղոս/Agatangeghos 3- 4:75	man to me, “stand firm,	be	strong, be attentive. For a
Ագաթանգեղոս/Agatangeghos 3- 4:75	me, “stand firm, be strong,	be	attentive. For a task has
Ագաթանգեղոս/Agatangeghos 3- 4:76	Now,	be	attentive to the tradition entrusted
Ագաթանգեղոս/Agatangeghos 3- 4:77	that the tormented may	be	healed and the gospel be
Ագաթանգեղոս/Agatangeghos 3- 4:77	be healed and the gospel	be	preached ever more successfully day
Ագաթանգեղոս/Agatangeghos 3- 5:10	the grace of salvation or	be	deprived of healing
Ագաթանգեղոս/Agatangeghos 3- 6:1	ordered that a repository should	be	made for each of them
Ագաթանգեղոս/Agatangeghos 3- 7:3	his hands and feet might	be	healed so that he might
Ագաթանգեղոս/Agatangeghos 3- 7:3	healed so that he might	be	worthy of participating, if only
Ագաթանգեղոս/Agatangeghos 3- 7:7	was Xosroviduxt, that they might	be	able to participate in the
Ագաթանգեղոս/Agatangeghos 3- 9:10	they became more inclined to	be	instructed in this preaching
Ագաթանգեղոս/Agatangeghos 3- 10:10	northern regions. Maybe we will	be	able to survive there
Ագաթանգեղոս/Agatangeghos 3- 10:15	Lord, so that they would	be	knowledgeable in the commands of
Ագաթանգեղոս/Agatangeghos 3- 13:1	an order that an assembly	be	convened of all his forces
Ագաթանգեղոս/Agatangeghos 3- 13:10	immediately, saying: “Let God’s will	be	done
Ագաթանգեղոս/Agatangeghos 3- 14:5	that they take Gregory to	be	installed as chief priest in
Ագաթանգեղոս/Agatangeghos 3- 14:6	king commanded that an edict	be	written, with this import
Ագաթանգեղոս/Agatangeghos 3- 15:15	the blessed bishop, Gregory, to	be	blessed by him. And they
Ագաթանգեղոս/Agatangeghos 3- 15:15	torments and, being found to	be	a faithful martyr, has inherited
Ագաթանգեղոս/Agatangeghos 3- 18:11	and imitating their faith [cf. Heb. 13.7], also	be	glorified and crowned with their
Ագաթանգեղոս/Agatangeghos 3- 18:22	gifts of the sacrament will	be	distributed to you by the
Ագաթանգեղոս/Agatangeghos 3- 18:22	increasing priesthood. Thus, you will	be	raised and, making constant prayer
Ագաթանգեղոս/Agatangeghos 3- 18:22	and, making constant prayer, will	be	joined to the hosts of
Ագաթանգեղոս/Agatangeghos 3- 18:23		Be	well in Christ, and may
Ագաթանգեղոս/Agatangeghos 3- 21:7	fields in every hamlet should	be	placed in service to the
Ագաթանգեղոս/Agatangeghos 3- 21:9	Lord and ordered them to	be	faithful in their leadership and
Ագաթանգեղոս/Agatangeghos 3- 22:1	a multitude of children should	be	assembled for the purpose of
Ագաթանգեղոս/Agatangeghos 3- 22:3	that many young children should	be	introduced to the art of
Ագաթանգեղոս/Agatangeghos 3- 22:3	writing, and that trustworthy vardapets	be	put over them. In particular
Ագաթանգեղոս/Agatangeghos 3- 22:3	priests and their children should	be	gathered together in groups at
Ագաթանգեղոս/Agatangeghos 3- 22:3	places and that adequate stipends	be	established for them
Ագաթանգեղոս/Agatangeghos 3- 23:5	the many others, one would	be	unable to list them, even
Ագաթանգեղոս/Agatangeghos 3- 23:9	am strong,” and “It would	be	better to boast in my
Ագաթանգեղոս/Agatangeghos 3- 24:6	the obedient. Therefore, he note: “	Be	awake and pray, lest you
Ագաթանգեղոս/Agatangeghos 3- 24:7	skills, how much would one	be	considered ignorant of that skill
Ագաթանգեղոս/Agatangeghos 3- 24:8	teach” [Acts 1.1], then “to do” must	be	understood that he so acted
Ագաթանգեղոս/Agatangeghos 3- 24:8	and not that he might	be	rewarded. And his intercession was
Ագաթանգեղոս/Agatangeghos 3- 24:8	holy Spirit is not to	be	understood as being directed to
Ագաթանգեղոս/Agatangeghos 3- 26:15	was a pagan, might not	be	remembered
Ագաթանգեղոս/Agatangeghos 3- 28:15	and fell before Gregory to	be	blessed by him. And with
Ագաթանգեղոս/Agatangeghos 3- 29:7	future life, that they might	be	intelligible and easily understood by
Ագաթանգեղոս/Agatangeghos 3- 29:12	you. Think on this and	be	prompt in the same, that
Ագաթանգեղոս/Agatangeghos 3- 29:12	same, that your progress may	be	clear to all. Take care
Ագաթանգեղոս/Agatangeghos 3- 30:4	to all races: “Let this	be	written for another race” [Ps. 101.19] and
Ագաթանգեղոս/Agatangeghos 3- 30:5	races” [Matt. 28.19] and: “Let this gospel	be	preached under heaven” [Matt. 24.14; 26.13; Mk. 14.9]. So, this
Ագաթանգեղոս/Agatangeghos 3- 30:7	is read before you, will	be	apparent
Ագաթանգեղոս/Agatangeghos 3- 30:9	who in every race will	be	instructed by them, according to
Ագաթանգեղոս/Agatangeghos 3- 31:22	Amen, and may it so	be
Բուզանդ/Buzand 3- 1:4	so that no hiatus would	be	noticed in the middle of
Բուզանդ/Buzand 3- 5:17	tricked as a lad might	be,	but having received his patrimonial
Բուզանդ/Buzand 3- 5:22	prayers. Behold, other children will	be	born from your children
Բուզանդ/Buzand 3- 5:23	and they will	be	illuminators of the land of
Բուզանդ/Buzand 3- 5:24	And many misguided folk will	be	turned onto the path of
Բուզանդ/Buzand 3- 5:24	Truth. Through them Christ will	be	glorified by many tongues
Բուզանդ/Buzand 3- 5:25	They will	be	pillars of the churches, dispensers
Բուզանդ/Buzand 3- 5:25	is, there the pinnacle will	be	found
Բուզանդ/Buzand 3- 5:26	profitable and useful plants will	be	planted in the spiritual garden
Բուզանդ/Buzand 3- 5:26	in the spiritual garden and	be	blessed by God
Բուզանդ/Buzand 3- 5:27	who do not want to	be	planted by them and be
Բուզանդ/Buzand 3- 5:27	be planted by them and	be	watered by the spiritual dew
Բուզանդ/Buzand 3- 5:27	spiritual dew of knowledge, will	be	cursed and rejected, and their
Բուզանդ/Buzand 3- 5:27	rejected, and their end will	be	in the burning fires of
Բուզանդ/Buzand 3- 5:28	the Lord they will frequently	be	subjected to the spite and
Բուզանդ/Buzand 3- 5:29	people will remain who will	be	able to hold firmly the
Բուզանդ/Buzand 3- 6:2	and sorrows, so that he	be	able to emerge from every
Բուզանդ/Buzand 3- 6:10	we live, for we will	be	unable to mount a horse
Բուզանդ/Buzand 3- 7:20	They ordered that irregular troops	be	called up from the land
Բուզանդ/Buzand 3- 7:20	land and that the slain	be	covered with rocks so that
Բուզանդ/Buzand 3- 7:20	so that the country not	be	polluted from the smell of
Բուզանդ/Buzand 3- 8:1	of Armenia ordered that gifts	be	given to the brave men
Բուզանդ/Buzand 3- 8:7	of game and wild beasts	be	gathered and placed behind the
Բուզանդ/Buzand 3- 8:7	walls so that the forests	be	places for diversionary hunting and
Բուզանդ/Buzand 3- 10:15	consolation, knowing that they would	be	received with reverence and that
Բուզանդ/Buzand 3- 10:24	him, and ordered that they	be	hurled into the sea from
Բուզանդ/Buzand 3- 10:24	he then ordered that Yakob	be	ridiculed and chased out of
Բուզանդ/Buzand 3- 10:32	so that disturbances would never	be	absent there, since they had
Բուզանդ/Buzand 3- 10:38	of the king began to	be	revealed to Yakob through miraculous
Բուզանդ/Buzand 3- 11:7		Be	consoled in Christ. For those
Բուզանդ/Buzand 3- 11:7	so that our land not	be	enslaved or demolished, so that
Բուզանդ/Buzand 3- 11:7	so that the churches not	be	polluted, that the martyrs not
Բուզանդ/Buzand 3- 11:7	polluted, that the martyrs not	be	dishonored, the church vessels not
Բուզանդ/Buzand 3- 11:7	that the blessed covenant not	be	corrupted, that the baptized people
Բուզանդ/Buzand 3- 11:7	that the baptized people not	be	taken captive or be subjected
Բուզանդ/Buzand 3- 11:7	not be taken captive or	be	subjected to the various obscenities
Բուզանդ/Buzand 3- 11:9	with fervent, sincere love not	be	separated from each other
Բուզանդ/Buzand 3- 11:11	lives for all this must	be	exalted together with those who
Բուզանդ/Buzand 3- 11:13	shall celebrate the feast and	be	glad that through them God
Բուզանդ/Buzand 3- 11:14	land that the martyrs should	be	remembered every year on a
Բուզանդ/Buzand 3- 11:14	salvation of the land should	be	remembered at the blessed altar
Բուզանդ/Buzand 3- 11:14	survivors of the fallen should	be	cared for
Բուզանդ/Buzand 3- 13:3	there was no one to	be	shamed by their acts and
Բուզանդ/Buzand 3- 13:27	They did not seek to	be	virtuous like Gregory the great
Բուզանդ/Buzand 3- 14:47	You will	be	dispersed and divided. Like Israel
Բուզանդ/Buzand 3- 14:47	Like Israel, your borders will	be	dissolved, and you will be
Բուզանդ/Buzand 3- 14:47	be dissolved, and you will	be	lordless, uncared for, and not
Բուզանդ/Buzand 3- 14:47	not one of you will	be	spared
Բուզանդ/Buzand 3- 14:48	like a flock you will	be	betrayed to the wild beasts
Բուզանդ/Buzand 3- 14:48	will fall from your glory,	be	betrayed into slavery to foreign
Բուզանդ/Buzand 3- 14:48	and that yoke will not	be	lifted from you. The yoke
Բուզանդ/Buzand 3- 14:48	wicked slavish servitude will not	be	removed from your necks. You
Բուզանդ/Buzand 3- 14:48	from your necks. You will	be	worn out in your desires
Բուզանդ/Buzand 3- 14:49	not repaired, so will you	be	dispersed and destroyed. Others will
Բուզանդ/Buzand 3- 14:49	consume your strength. None will	be	found to save you. The
Բուզանդ/Buzand 3- 14:49	you. The Lord will not	be	satisfied with you, will not
Բուզանդ/Buzand 3- 14:51	Gregory. Yes, all this will	be	visited upon you, for the
Բուզանդ/Buzand 3- 14:52	summoning me to come to	be	your head and leader. How
Բուզանդ/Buzand 3- 14:52	and leader. How could I	be	the leader of people who
Բուզանդ/Buzand 3- 14:52	the Lord; how could I	be	the head of an azg
Բուզանդ/Buzand 3- 14:57	rage. He ordered that Daniel	be	strangled then and there
Բուզանդ/Buzand 3- 14:62	it for us, earthlings, to	be	covered with the soil
Բուզանդ/Buzand 3- 15:7	who they could find to	be	their leader. They all resolved
Բուզանդ/Buzand 3- 15:7	that such an individual should	be	selected from the same tun
Բուզանդ/Buzand 3- 18:8	them, he ordered that they	be	beheaded for they were the
Բուզանդ/Buzand 3- 20:6	horse and handsomer. Nothing could	be	compared with it
Բուզանդ/Buzand 3- 20:19	he immediately ordered that Varaz	be	summoned to him, with great
Բուզանդ/Buzand 3- 20:21	not rich in game must	be	found, sufficient for his recreation
Բուզանդ/Buzand 3- 20:37	the name of this village	be	called [Acugh] Coal instead of Dalarik
Բուզանդ/Buzand 3- 21:22	king ordered that his patiw	be	removed, that his robe of
Բուզանդ/Buzand 3- 21:22	that his robe of honor	be	stripped from him, and that
Բուզանդ/Buzand 3- 21:22	from him, and that Varaz	be	subjected to great torments
Բուզանդ/Buzand 3- 21:23	he commanded that Varaz’ skin	be	flayed, stuffed with straw, and
Բուզանդ/Buzand 3- 21:24	that at least his women	be	returned from captivity and he
Բուզանդ/Buzand 4- 3:1	counsel as to who should	be	their leader, who was worthy
Բուզանդ/Buzand 4- 3:4	the land of Armenia will	be	restored
Բուզանդ/Buzand 4- 3:8	in good looks could not	be	found in the world. Everyone
Բուզանդ/Buzand 4- 3:14	a shout, saying: “Let Nerses	be	our shepherd
Բուզանդ/Buzand 4- 3:19	all clamoring: “Let your sins	be	upon us and upon our
Բուզանդ/Buzand 4- 3:20	obscene. I am unable to	be	your shepherd, or to take
Բուզանդ/Buzand 4- 3:21	me crookedly; tomorrow you will	be	my enemies and haters, and
Բուզանդ/Buzand 4- 3:22	you, the sinner, who must	be	our shepherd.” It was God’s
Բուզանդ/Buzand 4- 3:24	Then he ordered that Nerses	be	bound in his presence, that
Բուզանդ/Buzand 4- 3:24	locks which had no equal	be	sheared, and that the comely
Բուզանդ/Buzand 4- 3:24	and that the comely robe	be	torn off. He also commanded
Բուզանդ/Buzand 4- 3:27	he had been called to	be	the trustee of the house
Բուզանդ/Buzand 4- 3:28	their shepherd, someone who could	be	their leader and show them
Բուզանդ/Buzand 4- 3:33	God, that a man would	be	born to his son who
Բուզանդ/Buzand 4- 3:33	to his son who would	be	the light of the world
Բուզանդ/Buzand 4- 4:7	ordain the blessed Nerses to	be	archbishop of Greater Armenia
Բուզանդ/Buzand 4- 4:23	believing in God, they would	be	able to live
Բուզանդ/Buzand 4- 4:29	hope that the merciful would	be	recompensed at the time of
Բուզանդ/Buzand 4- 4:29	second coming, when judgement would	be	forged by inextinguishable fire. He
Բուզանդ/Buzand 4- 4:36	He ordered that the same	be	implemented in all the lands
Բուզանդ/Buzand 4- 4:36	crippled and all the afflicted	be	gathered. They set up for
Բուզանդ/Buzand 4- 4:37	but rather that everyone would	be	responsible for caring for them
Բուզանդ/Buzand 4- 4:38	order of the land not	be	corrupted, but rather that it
Բուզանդ/Buzand 4- 4:38	provisions and that their needs	be	taken care of
Բուզանդ/Buzand 4- 4:41	He also advised that they	be	canonical in marriage, not to
Բուզանդ/Buzand 4- 4:41	marriage, not to deceive or	be	treasonous toward their spouses, and
Բուզանդ/Buzand 4- 4:45	he commanded the servants, to	be	faithful and obedient to their
Բուզանդ/Buzand 4- 4:62	saying: “It is good to	be	zealous for good
Բուզանդ/Buzand 4- 5:21	For all creatures will	be	freed from abdomination for the
Բուզանդ/Buzand 4- 5:45	of Your face I will	be	glad
Բուզանդ/Buzand 4- 5:47	The righteous believers shall	be	reworded
Բուզանդ/Buzand 4- 5:49	disobedient-cruel punishments, they will	be	evidence of eternal fiery judgment
Բուզանդ/Buzand 4- 5:49	immeasurable, immeasurable time (they will	be	subjected to) the torments of
Բուզանդ/Buzand 4- 5:51	absolution and healing can there	be,	or how dare we stand
Բուզանդ/Buzand 4- 5:58	you that much time and	be	patient so that you will
Բուզանդ/Buzand 4- 5:58	in the faith. Let this	be	a sign for you: if
Բուզանդ/Buzand 4- 5:61	the blessed archbishop of Armenia,	be	firmly bound with iron shackles
Բուզանդ/Buzand 4- 5:67	great ruler, they should not	be	harmed on our part, if
Բուզանդ/Buzand 4- 5:71	that by exile he would	be	released from death for the
Բուզանդ/Buzand 4- 5:71	exile, and thus there would	be	no rebellion and war between
Բուզանդ/Buzand 4- 5:72	no war, an envoy should	be	arrested, and this man is
Բուզանդ/Buzand 4- 5:78	something by himself, he should	be	responsible, he is a condemned
Բուզանդ/Buzand 4- 6:3	the king ordered him to	be	exiled to an island in
Բուզանդ/Buzand 4- 6:3	and nothing else that could	be	suitable for human nutrition, but
Բուզանդ/Buzand 4- 6:10	everyone and comfort them, saying: “	Be	firm, stand firm and do
Բուզանդ/Buzand 4- 6:10	stand firm and do not	be	afraid, for it was our
Բուզանդ/Buzand 4- 6:11	having repented, wash ourselves and	be	cleansed, find life; he himself
Բուզանդ/Buzand 4- 6:12	with faith, and food will	be	given to us. Well, are
Բուզանդ/Buzand 4- 6:15	What we need cannot	be	obtained without the help of
Բուզանդ/Buzand 4- 6:18	the earth in order to	be	worthy of Christ’s love for
Բուզանդ/Buzand 4- 6:23	righteousness, and all this will	be	added to you
Բուզանդ/Buzand 4- 7:5	of heretics, forced them to	be	silent and firmly defended the
Բուզանդ/Buzand 4- 7:9	to tell, they will not	be	able to
Բուզանդ/Buzand 4- 8:3	them, king, and let it	be	known which side won, so
Բուզանդ/Buzand 4- 8:15	then no one else will	be	able to drive these pigs
Բուզանդ/Buzand 4- 8:27	that he allowed Basil to	be	present as an assistant to
Բուզանդ/Buzand 4- 8:33	and ordered Blessed Basil to	be	released
Բուզանդ/Buzand 4- 9:6	had it, then he would	be	subject to death
Բուզանդ/Buzand 4- 9:12	Valens ordered Patriarch Basil to	be	bound and thrown into prison
Բուզանդ/Buzand 4- 10:30	said, “the goods will not	be	plundered, the cities will not
Բուզանդ/Buzand 4- 10:30	plundered, the cities will not	be	robbed, if the emperor remains
Բուզանդ/Buzand 4- 12:5	God that the holy Nerses	be	returned to them
Բուզանդ/Buzand 4- 12:10	to that place there would	be	no lawsuit or adjudication
Բուզանդ/Buzand 4- 12:11	or adjudication the creditor would	be	seized and expelled
Բուզանդ/Buzand 4- 12:15	and as a result cannot	be	found. If they had existed
Բուզանդ/Buzand 4- 12:17	ordered that the dastakert should	be	named after himself, Arshakawan. They
Բուզանդ/Buzand 4- 12:23	ordered that the bishop Xad	be	expelled from the banak
Բուզանդ/Buzand 4- 13:9	of the churches began to	be	renewed and to shine
Բուզանդ/Buzand 4- 13:14	But you have begun to	be	impious before the Lord your
Բուզանդ/Buzand 4- 13:16	the wretched land of Armenia	be	lost because of you
Բուզանդ/Buzand 4- 13:18	command that that place Arshakawan,	be	completely demolished, and that the
Բուզանդ/Buzand 4- 13:18	the people whom you assembled	be	dispersed to their own places
Բուզանդ/Buzand 4- 13:18	so that you will not	be	plunged into the depths of
Բուզանդ/Buzand 4- 13:18	depths of wicked anger and	be	destroyed
Բուզանդ/Buzand 4- 13:22	not his, for if they	be	beautiful and very great houses
Բուզանդ/Buzand 4- 13:22	in them. Rather, they will	be	pasture for flocks, resting places
Բուզանդ/Buzand 4- 13:22	the works of your hand	be	ruined, and not be rebuilt
Բուզանդ/Buzand 4- 13:22	hand be ruined, and not	be	rebuilt, and all the impious
Բուզանդ/Buzand 4- 13:22	their floors. They will not	be	rebuilt nor inhabited for eternity
Բուզանդ/Buzand 4- 13:34	lest you and this land	be	destroyed on your account
Բուզանդ/Buzand 4- 13:35	knees, beseechingly requested that Nerses	be	reconciled with him, and he
Բուզանդ/Buzand 4- 14:8	Nerses ordered that a meal	be	prepared for those who had
Բուզանդ/Buzand 4- 14:14	for a royal mansion should	be	built here
Բուզանդ/Buzand 4- 15:6	so that afterwards he might	be	able to ravish her
Բուզանդ/Buzand 4- 15:13	that the plot would not	be	revealed and that Gnel would
Բուզանդ/Buzand 4- 15:13	Arshak hoped that Gnel would	be	led to the place of
Բուզանդ/Buzand 4- 15:20	and do what had to	be	done there
Բուզանդ/Buzand 4- 15:24	from the court that he	be	held outside, taken and killed
Բուզանդ/Buzand 4- 15:31	no other reason than to	be	the vardapet of love, so
Բուզանդ/Buzand 4- 15:34	us, so that you not	be	ruined, fall from your kingdom
Բուզանդ/Buzand 4- 15:39	said about the beasts will	be	visited upon you: ’God will
Բուզանդ/Buzand 4- 15:41	the prophet spoke of will	be	visited upon you. The azg
Բուզանդ/Buzand 4- 15:41	cup; will drink, become drunk,	be	destroyed, and never be restored
Բուզանդ/Buzand 4- 15:41	drunk, be destroyed, and never	be	restored again
Բուզանդ/Buzand 4- 15:42	threat of eternal fire will	be	visited upon you, you will
Բուզանդ/Buzand 4- 15:43	fall from your kingdom, will	be	tormented more than your father
Բուզանդ/Buzand 4- 15:48	commanded that a great mourning	be	held near the body
Բուզանդ/Buzand 4- 15:63	you to order that I	be	allowed to marry Gnel’s wife
Բուզանդ/Buzand 4- 15:71	azg of the imperial tohm	be	sent him as a wife
Բուզանդ/Buzand 4- 15:76	royal court who happened to	be	there at the time. The
Բուզանդ/Buzand 4- 15:81	of the land of Armenia	be	summoned to ordain Chunak into
Բուզանդ/Buzand 4- 16:12	the Byzantine emperor, or somehow	be	pried away from him
Բուզանդ/Buzand 4- 16:14	faith that you will not	be	false to me
Բուզանդ/Buzand 4- 16:15	leader of whom was Mari	be	summoned. They brought the blessed
Բուզանդ/Buzand 4- 16:20	He ordered that they all	be	taken and killed
Բուզանդ/Buzand 4- 16:22	king Arshak had vowed should	be	bound with an iron chain
Բուզանդ/Buzand 4- 17:2	name of a Christian shall	be	removed and put to the
Բուզանդ/Buzand 4- 17:2	sword, so that there will	be	no one under my authority
Բուզանդ/Buzand 4- 18:3	in what has occurred will	be	overlooked, but after this stand
Բուզանդ/Buzand 4- 18:8	the land of Armenia will	be	lost
Բուզանդ/Buzand 4- 19:4	ordered that a secure fortress	be	constructed for him in the
Բուզանդ/Buzand 4- 20:10	Mcbin (Nisibis), which was to	be	the battle site
Բուզանդ/Buzand 4- 20:30	Armenia, such that he will	be	unseparable from us for eternity
Բուզանդ/Buzand 4- 20:37	his own daughter Paranjem would	be	dishonored afterwards
Բուզանդ/Buzand 4- 20:38	another wife, his daughter would	be	dishonored
Բուզանդ/Buzand 4- 21:1	king Arshak of Armenia to	be	reconciled and united with him
Բուզանդ/Buzand 4- 21:3	emissaries, give gifts, approach him,	be	associated with him, or even
Բուզանդ/Buzand 4- 23:1	an oath that he would	be	his servant forever
Բուզանդ/Buzand 4- 44:7	house, I shall die, roast,	be	constricted, and burst
Բուզանդ/Buzand 4- 48:4	Only Meruzhan, who happened to	be	outside the brigade, fled
Բուզանդ/Buzand 4- 51:11	But it would	be	better for you to love
Բուզանդ/Buzand 4- 51:15	ignorant men, and so will	be	delivered over to pagans and
Բուզանդ/Buzand 4- 51:15	before you and you will	be	unable to escape
Բուզանդ/Buzand 4- 53:1	other, and henceforth let us	be	as father and son
Բուզանդ/Buzand 4- 53:5	still do not come, then	be	prepared for war
Բուզանդ/Buzand 4- 54:0	that the sparapet of Armenia	be	put to a wicked death
Բուզանդ/Buzand 4- 54:6	ordered that seventy of them	be	executed in a ditch and
Բուզանդ/Buzand 4- 54:14	my servants, and wants to	be	the ground under my feet
Բուզանդ/Buzand 4- 54:16	the floor of the tent	be	spread with the earth brought
Բուզանդ/Buzand 4- 54:18	while walking over Armenian soil,	be	advised that as soon as
Բուզանդ/Buzand 4- 54:21	the floor of his tent	be	spread with soil brought from
Բուզանդ/Buzand 4- 54:21	from Armenia and that water	be	sprinkled on it, and half
Բուզանդ/Buzand 4- 54:21	it, and half the floor	be	left with the soil of
Բուզանդ/Buzand 4- 54:22	that king Arshak of Armenia	be	brought before him, and he
Բուզանդ/Buzand 4- 54:37	of Iran ordered that chains	be	brought and cast around the
Բուզանդ/Buzand 4- 54:38	sparapet of Greater Armenia, should	be	brought before him, and he
Բուզանդ/Buzand 4- 54:39	mountain under my right would	be	brought to the ground. When
Բուզանդ/Buzand 4- 54:39	foot, the left mountain would	be	brought to the ground
Բուզանդ/Buzand 4- 54:42	word, and accepted his counsel,	be	aware, we could have taught
Բուզանդ/Buzand 4- 54:44	the general of Armenia, Vasak,	be	flayed, that the skin be
Բուզանդ/Buzand 4- 54:44	be flayed, that the skin	be	removed and filled with hay
Բուզանդ/Buzand 4- 55:48	in the concourse a contrivance	be	placed, and that the woman
Բուզանդ/Buzand 4- 55:48	placed, and that the woman	be	affixed to it. Then he
Բուզանդ/Buzand 4- 56:5	king ordered that he should	be	held until the next day
Բուզանդ/Buzand 4- 56:5	day he ordered that Zuit	be	brought to the concourse in
Բուզանդ/Buzand 4- 56:6	Mazdean faith; otherwise, he would	be	put to death
Բուզանդ/Buzand 4- 56:7	of his overseers that he	be	allowed to pray a little
Բուզանդ/Buzand 4- 56:13	a sufferer, the opportunity to	be	educated and to study with
Բուզանդ/Buzand 4- 56:13	high priest Nerses, and to	be	ordained a priest by him
Բուզանդ/Buzand 4- 56:13	priest by him, and to	be	ordained a priest by him
Բուզանդ/Buzand 4- 57:5	ordered that all mature males	be	trampled by elephants, and that
Բուզանդ/Buzand 4- 57:5	the women and children should	be	put under the blades of
Բուզանդ/Buzand 4- 57:6	fugitive azats and naxarars should	be	taken to the horse-arena
Բուզանդ/Buzand 4- 57:7	all the azat women should	be	stripped and seated here and
Բուզանդ/Buzand 4- 57:9	all the young boys should	be	made eunuchs and sent to
Բուզանդ/Buzand 4- 57:11	Iran, commanded that fortresses should	be	built in the very secure
Բուզանդ/Buzand 4- 57:11	Armenia, and that fortress-keepers	be	designated
Բուզանդ/Buzand 4- 57:12	women in the fortresses would	be	killed by the fortress-keepers
Բուզանդ/Buzand 4- 58:3	had left and abandoned should	be	harassed in the fortresses so
Բուզանդ/Buzand 4- 58:3	convert, all of them would	be	put to death wickedly
Բուզանդ/Buzand 4- 58:8	the Mazdean faith, she should	be	hanged from a lofty tower
Բուզանդ/Buzand 5- 1:2	emperor that Pap, Arshak’s son,	be	made king of the land
Բուզանդ/Buzand 5- 1:6	with his wisdom he would	be	able to offer them useful
Բուզանդ/Buzand 5- 1:11	For everyone, he appeared to	be	the father, in everything
Բուզանդ/Buzand 5- 1:23	Mazdeans whom they seized should	be	roasted over the flames
Բուզանդ/Buzand 5- 2:6	nobility, some six hundred men,	be	flayed and stuffed with hay
Բուզանդ/Buzand 5- 3:3	him at Oghakan, supposedly to	be	exalted. This occurred during the
Բուզանդ/Buzand 5- 4:3	Armenia, ordered that a muster	be	held at Bagawan
Բուզանդ/Buzand 5- 4:6	of Aghuania, Urhnayr, happened to	be	with the Iranian king
Բուզանդ/Buzand 5- 4:9	a lot, but there will	be	great amazement if you can
Բուզանդ/Buzand 5- 4:10	a messenger, and he note: “	Be	aware and be ready, Mushegh
Բուզանդ/Buzand 5- 4:10	he note: “Be aware and	be	ready, Mushegh, for the king
Բուզանդ/Buzand 5- 4:13	reach our emperor, we would	be	criminally responsible before our emperor
Բուզանդ/Buzand 5- 4:15	cowardice, all of which will	be	accomplished before you
Բուզանդ/Buzand 5- 4:21	the archbishop Nerses: “Do not	be	a mediator. For as soon
Բուզանդ/Buzand 5- 4:23	he responded: “Let your will	be	done
Բուզանդ/Buzand 5- 4:28	his own steed and spear	be	offered to that brave man
Բուզանդ/Buzand 5- 4:45	us, so that it would	be	good for us from you
Բուզանդ/Buzand 5- 4:47	remain in shame. Let them	be	ashamed with all their might
Բուզանդ/Buzand 5- 4:47	might, and let their strength	be	crushed, and let them know
Բուզանդ/Buzand 5- 4:48	let only your almighty will	be	filled, for you are powerful
Բուզանդ/Buzand 5- 4:50	the Lord in heaven, so	be	it done, and with what
Բուզանդ/Buzand 5- 4:59	the head many times, saying: “	Be	grateful that you are a
Բուզանդ/Buzand 5- 4:64	accusations about general Mushegh, saying: “	Be	aware, king, that, Mushegh nurses
Բուզանդ/Buzand 5- 4:68	king Pap heard these words,	be	began to cry, got up
Բուզանդ/Buzand 5- 5:10	regard to the slain person: “	Be	a sacrifice to our king
Բուզանդ/Buzand 5- 5:12	the champion, they would say: “	Be	a sacrifice for Arsak
Բուզանդ/Buzand 5- 5:16	the Iranian troops appeared to	be	getting the upper hand, the
Բուզանդ/Buzand 5- 6:7	inside, reasoning: “Now it will	be	simple for me to carry
Բուզանդ/Buzand 5- 6:7	words, so that he will	be	unconcerned and at ease. Meanwhile
Բուզանդ/Buzand 5- 6:9	king Pap ordered that Dghak	be	taken and dressed in a
Բուզանդ/Buzand 5- 7:8	Drastamat happened to	be	in the battle in which
Բուզանդ/Buzand 5- 7:12	with him, order that he	be	released from his bonds, and
Բուզանդ/Buzand 5- 7:14	what you have requested will	be	given to you. Go, but
Բուզանդ/Buzand 5- 7:15	go, what you requested will	be	given to you in exchange
Բուզանդ/Buzand 5- 15:2	Mushegh ordered that the Parawazeans	be	crucified in the land of
Բուզանդ/Buzand 5- 20:2	permit even a grain to	be	taken from the borders of
Բուզանդ/Buzand 5- 22:2	did not even want to	be	healed. He behaved in accordance
Բուզանդ/Buzand 5- 22:4	to the people, saying: “Don’t	be	afraid, they are mine.” And
Բուզանդ/Buzand 5- 22:6	he got other men to	be	the woman, and commited abomination
Բուզանդ/Buzand 5- 24:4	though by this he would	be	cleansed from his wickedness and
Բուզանդ/Buzand 5- 24:7	so that I too will	be	able to attain a part
Բուզանդ/Buzand 5- 24:13	a great thing that I	be	allowed to die for expounding
Բուզանդ/Buzand 5- 24:14	so it is fitting to	be	killed by you publicly, for
Բուզանդ/Buzand 5- 24:15	happy that soon I will	be	freed from this impious and
Բուզանդ/Buzand 5- 24:16	them and told them to	be	careful, beseeching all of them
Բուզանդ/Buzand 5- 27:5	so that the country would	be	saved by their intercession, he
Բուզանդ/Buzand 5- 29:6	bishops. Instead, those who would	be	bishops for all the different
Բուզանդ/Buzand 5- 30:5	abandoned us, and we will	be	unable to raise our heads
Բուզանդ/Buzand 5- 30:5	I know that there will	be	no victory over enemies for
Բուզանդ/Buzand 5- 31:2	different districts of the land	be	destroyed, and that the walled
Բուզանդ/Buzand 5- 31:2	to protect securely from kidnapping,	be	destroyed
Բուզանդ/Buzand 5- 31:3	believers so that they could	be	gathered there for fasting and
Բուզանդ/Buzand 5- 31:3	for fasting and praying, to	be	fed from the land and
Բուզանդ/Buzand 5- 31:4	Pap ordered that these institutions	be	destroyed and that the believing
Բուզանդ/Buzand 5- 31:4	and that the believing virgins	be	subjected to abominable intercourse
Բուզանդ/Buzand 5- 34:6	of Armenia, how it might	be	kept (made) to flourish. He
Բուզանդ/Buzand 5- 34:7	that secure, walled military bases	be	constructed one in every district
Բուզանդ/Buzand 5- 34:7	all the Armenian azats should	be	provided with imperial stipends as
Բուզանդ/Buzand 5- 34:7	of Armenia. Thus, there would	be	full attention directed at their
Բուզանդ/Buzand 5- 34:8	this manner the land would	be	totally secure and not move
Բուզանդ/Buzand 5- 34:8	the king of Iran would	be	unable to make the land
Բուզանդ/Buzand 5- 35:15	commanded that a great dinner	be	readied, and they made great
Բուզանդ/Buzand 5- 35:15	the grandees, and general Mushegh	be	called to the dinner
Բուզանդ/Buzand 5- 37:35	after his sons: “Do not	be	killers of your lord
Բուզանդ/Buzand 5- 37:43	me. Command that a steed	be	brought so that I mount
Բուզանդ/Buzand 5- 37:56	he ordered that Bat’s son	be	slain in his presence, then
Բուզանդ/Buzand 5- 38:15	Iranian king, in order to	be	himself the beloved one
Բուզանդ/Buzand 5- 38:17	the king of Iran. So	be	advised and think what you
Բուզանդ/Buzand 5- 43:6	In this fashion it will	be	easy to grab Manuel
Բուզանդ/Buzand 5- 43:10	and his wife, Vardanoysh, will	be	disgraced in his presence
Բուզանդ/Buzand 5- 43:15	He ordered that the travellers	be	wickedly dragged and beaten
Բուզանդ/Buzand 5- 43:18	shen and were ready to	be	mounted for the hunt
Բուզանդ/Buzand 5- 43:19	to Armenia’s general, Manuel, saying: “	Be	advised that Meruzhan Arcruni is
Բուզանդ/Buzand 5- 43:34	us and permit others to	be	killed because of you? We
Բուզանդ/Buzand 5- 43:35	spear and went forward to	be	Manuel’s axoyean
Բուզանդ/Buzand 5- 43:45	son, did not happen to	be	with Manuel then, since he
Բուզանդ/Buzand 5- 44:6	generalship and ordered him to	be	an obedient and loyal subject
Բուզանդ/Buzand 5- 44:9	on earth and you will	be	granted righteousness in Heaven. In
Բուզանդ/Buzand 5- 44:14	nor the covenant of God	be	trampled underfoot
Բուզանդ/Buzand 5- 44:18	not stray from God’s commandments.	Be	more concerned with righteousness and
Բուզանդ/Buzand 5- 44:21	me excessively, otherwise he will	be	condemnable. After my death I
Բուզանդ/Buzand 6- 1:7	peace. They thought it would	be	a good thing first to
Բուզանդ/Buzand 6- 1:8	It would	be	good to try to obstruct
Բուզանդ/Buzand 6- 1:8	service so that they will	be	unable to raise their heads
Բուզանդ/Buzand 6- 8:4	One day he happened to	be	travelling a certain road seated
Բուզանդ/Buzand 6- 8:8	The man happened to	be	drunk, and greatly resisted dismounting
Բուզանդ/Buzand 6- 8:14	Go to your village and	be	the priest of the village
Բուզանդ/Buzand 6- 8:16	and note: “This horse will	be	my gift, for making you
Բուզանդ/Buzand 6- 9:8	note: “Who am I to	be	able to bless or curse
Բուզանդ/Buzand 6- 9:10	It would	be	good if I died, for
Եղիշէ/Yeghishe 1- 1:20	the desire of your impiety	be	hidden? But when it is
Եղիշէ/Yeghishe 1- 1:23	plans of your desire will	be	fulfilled; and as it seems
Եղիշէ/Yeghishe 1- 2:27	the greeting of our benevolence	be	multiplied for you. Be well
Եղիշէ/Yeghishe 1- 2:27	benevolence be multiplied for you.	Be	well, and we ourselves are
Եղիշէ/Yeghishe 1- 2:29	Do you celebrate and	be	unstinting in rejoicing. But immediately
Եղիշէ/Yeghishe 1- 2:37	the commands of Paul: “Servants,	be	obedient to your bodily masters
Եղիշէ/Yeghishe 1- 2:37	obedient to your bodily masters;	be	not false servants and deceitful
Եղիշէ/Yeghishe 1- 2:46	the Christians in Persia should	be	seized
Եղիշէ/Yeghishe 1- 3:53	more credible to you should	be	his awesome Second Coming
Եղիշէ/Yeghishe 2- 1:6	It is better to	be	blind in the eyes than
Եղիշէ/Yeghishe 2- 2:29	hypocritically so that he might	be	able to seduce them according
Եղիշէ/Yeghishe 2- 2:32	the religion of magism and	be	negligent in nothing
Եղիշէ/Yeghishe 2- 2:49	he commanded a banquet to	be	given, more liberally than the
Եղիշէ/Yeghishe 2- 2:50	so that perhaps they might	be	persuaded to eat sacrificial meat
Եղիշէ/Yeghishe 2- 3:51	them but ordered that they	be	offered their usual food, and
Եղիշէ/Yeghishe 2- 3:56	ordered their winter quarters to	be	in the harshest places and
Եղիշէ/Yeghishe 2- 3:61	all suppose that there might	be	revenge for all this in
Եղիշէ/Yeghishe 2- 6:129	peace-loving intentions—may greetings	be	multiplied to you and all
Եղիշէ/Yeghishe 2- 6:133	country his book is to	be	found: read and you will
Եղիշէ/Yeghishe 2- 6:133	found: read and you will	be	informed
Եղիշէ/Yeghishe 2- 6:135	surety in a man, to	be	spread through the world by
Եղիշէ/Yeghishe 2- 6:142	of whatever was going to	be	in a form
Եղիշէ/Yeghishe 2- 6:147	This also can	be	seen among men, and especially
Եղիշէ/Yeghishe 2- 6:148	Likewise, a single man can	be	seen to be divided into
Եղիշէ/Yeghishe 2- 6:148	man can be seen to	be	divided into two: sometimes evil
Եղիշէ/Yeghishe 2- 7:155	you understood heavenly salvation to	be	much more important than the
Եղիշէ/Yeghishe 2- 7:163	are corruptible and destructible cannot	be	called an indestructible God
Եղիշէ/Yeghishe 2- 7:166	one country, that country would	be	destroyed and the kingdoms would
Եղիշէ/Yeghishe 2- 8:177	your religion you claim to	be	actually real—we no longer
Եղիշէ/Yeghishe 2- 8:180	transgress the commandment, they will	be	opposing God and will receive
Եղիշէ/Yeghishe 2- 8:180	and will receive disgrace and	be	deprived of each one’s honor
Եղիշէ/Yeghishe 2- 8:180	appear blameless and the transgressors	be	put to shame at their
Եղիշէ/Yeghishe 2- 8:183	under your authority: do not	be	greatly tormented with me, nor
Եղիշէ/Yeghishe 2- 8:195	Pandurak and suppose him to	be	a deceiver; you corrupt and
Եղիշէ/Yeghishe 2- 9:215	love of Christ, it would	be	right to do so, because
Եղիշէ/Yeghishe 2- 9:215	by his death we might	be	saved from eternal death
Եղիշէ/Yeghishe 2- 9:217	a man that we may	be	deceived like children, but is
Եղիշէ/Yeghishe 2- 9:217	whom it is impossible to	be	divided or separated, not now
Եղիշէ/Yeghishe 2- 10:226	and whatever you say will	be	carried out immediately
Եղիշէ/Yeghishe 2- 10:239	they did not happen to	be	all united in one place
Եղիշէ/Yeghishe 2- 10:242	themselves, that perchance they might	be	able to save them from
Եղիշէ/Yeghishe 2- 11:260	live and save yourselves and	be	sent back in honor, do
Եղիշէ/Yeghishe 2- 11:262	church created by them to	be	found
Եղիշէ/Yeghishe 2- 11:266	threatened, ready not only to	be	tortured but even to die
Եղիշէ/Yeghishe 2- 11:271	heat, and the survivors will	be	thrown into secure fortresses and
Եղիշէ/Yeghishe 2- 11:272	found to resist, he will	be	trampled by wild beasts and
Եղիշէ/Yeghishe 2- 11:274	ordered the honorable princes to	be	expelled from his presence in
Եղիշէ/Yeghishe 2- 12:284	of the impious one, may	be	put to shame
Եղիշէ/Yeghishe 2- 12:285	church, that it may not	be	suddenly attacked and cruelly ruined
Եղիշէ/Yeghishe 2- 12:286	desire of his impiety would	be	fulfilled
Եղիշէ/Yeghishe 2- 12:291	thought that the truth could	be	changed for falsehood
Եղիշէ/Yeghishe 2- 13:302	great king, church services shall	be	suppressed, the doors of the
Եղիշէ/Yeghishe 2- 13:302	of the holy temples shall	be	shut and sealed, the sacred
Եղիշէ/Yeghishe 2- 13:302	sealed, the sacred vessels shall	be	numbered and taken to court
Եղիշէ/Yeghishe 2- 13:302	the singing of psalms shall	be	silenced, the readings of the
Եղիշէ/Yeghishe 2- 13:303	Priests shall not	be	allowed to instruct the people
Եղիշէ/Yeghishe 2- 13:306	according to Christian ritual shall	be	abrogated and abolished; instead of
Եղիշէ/Yeghishe 2- 13:307	Daughters shall	be	wives for fathers, and sisters
Եղիշէ/Yeghishe 2- 13:308	Sacrificial animals shall not	be	killed without being offered to
Եղիշէ/Yeghishe 2- 13:308	being offered to the gods,	be	they sheep, goats, cattle, fowl
Եղիշէ/Yeghishe 2- 13:309	Dough shall not	be	kneaded without a veil. Excrement
Եղիշէ/Yeghishe 2- 13:309	Excrement and dung shall not	be	thrown into fire. Hands shall
Եղիշէ/Yeghishe 2- 13:309	into fire. Hands shall not	be	washed without urine. Otters, foxes
Եղիշէ/Yeghishe 2- 13:309	foxes, and hares shall not	be	killed
Եղիշէ/Yeghishe 2- 13:310	kinds of insects shall not	be	left, but promptly shall be
Եղիշէ/Yeghishe 2- 13:310	be left, but promptly shall	be	brought forth in appropriate numbers
Եղիշէ/Yeghishe 2- 13:311	of offerings or sacrifices, shall	be	performed according to the yearly
Եղիշէ/Yeghishe 3- 1:5	you not recall what should	be	indelible in your minds
Եղիշէ/Yeghishe 3- 1:11	and spirit; will you now	be	immersed in ash and dust
Եղիշէ/Yeghishe 3- 1:11	immortal blood; will you now	be	blackened with the smoke of
Եղիշէ/Yeghishe 3- 1:12	your youth; will you now	be	stripped of glory and dance
Եղիշէ/Yeghishe 3- 1:22	will any other after me	be	God. I am a jealous
Եղիշէ/Yeghishe 3- 2:35	the hand of blood brother	be	upon his relative who may
Եղիշէ/Yeghishe 3- 2:50	to our aid, it would	be	impossible for the religion of
Եղիշէ/Yeghishe 3- 3:53	strict order that Christianity should	be	silenced and brought to a
Եղիշէ/Yeghishe 3- 3:67	of this land, you must	be	sure to write and indicate
Եղիշէ/Yeghishe 3- 3:69	forces with soldiers, who would	be	able to oppose their resolute
Եղիշէ/Yeghishe 3- 3:74	Otherwise it would	be	assumed that you were in
Եղիշէ/Yeghishe 3- 3:75	do not in any way	be	frightened of the king. I
Եղիշէ/Yeghishe 3- 3:75	those who accept it may	be	seen to have fulfilled the
Եղիշէ/Yeghishe 3- 4:76	work any harm they may	be	scattered and lost to foreign
Եղիշէ/Yeghishe 3- 4:77	you especially greater trouble will	be	inflicted by the court
Եղիշէ/Yeghishe 3- 4:79	will seem good to you.	Be	a little patient and keep
Եղիշէ/Yeghishe 3- 4:79	support. Then perhaps I shall	be	able to split the covenant
Եղիշէ/Yeghishe 3- 4:84	against this country it will	be	destroyed, and we too shall
Եղիշէ/Yeghishe 3- 4:100	will, today let your vengeance	be	sought from them
Եղիշէ/Yeghishe 3- 5:102	this Holy Gospel, you Lord	be	our helper today and give
Եղիշէ/Yeghishe 3- 5:110	begged that he should not	be	rejected and cast from them
Եղիշէ/Yeghishe 3- 5:111	Gospel. He begged that it	be	left to God to seek
Եղիշէ/Yeghishe 3- 5:122	spirit, so that Christ may	be	alive in us; it is
Եղիշէ/Yeghishe 3- 6:139	resists and opposes, he will	be	punished with death; and the
Եղիշէ/Yeghishe 3- 6:139	children of such people will	be	exiled to work the royal
Եղիշէ/Yeghishe 3- 6:141	while, so that they might	be	hindered from their wicked intentions
Եղիշէ/Yeghishe 3- 6:143	emperor Theodosius—may our greeting	be	upon you and all your
Եղիշէ/Yeghishe 3- 7:151	the churches of the East	be	ravaged by the impious heathen
Եղիշէ/Yeghishe 3- 7:162	those whom he knew to	be	weak in their faith
Եղիշէ/Yeghishe 3- 8:176	I know that they will	be	defeated by your great force
Եղիշէ/Yeghishe 3- 8:184	we slaughter them, we shall	be	avengers of the truth
Եղիշէ/Yeghishe 3- 8:198	pact that the alliance would	be	kept indissoluble
Եղիշէ/Yeghishe 3- 9:212	He commanded them to	be	ready and equipped for spring
Եղիշէ/Yeghishe 3- 9:216	that this splendid commemoration might	be	indissolubly linked with the divine
Եղիշէ/Yeghishe 3- 9:220	means that perchance they might	be	able to extricate their brothers
Եղիշէ/Yeghishe 3- 9:222	the soul and body may	be	separated for a while, as
Եղիշէ/Yeghishe 3- 9:222	for a while, as can	be	seen in nature; but such
Եղիշէ/Yeghishe 3- 10:231	found the Christian religion to	be	the most sublime of all
Եղիշէ/Yeghishe 3- 10:236	the result of which will	be	even worse than war against
Եղիշէ/Yeghishe 3- 10:240	Do not	be	distressed or grieve yourself or
Եղիշէ/Yeghishe 3- 10:240	us all. Perhaps there may	be	an easy solution to the
Եղիշէ/Yeghishe 3- 10:241		Be	long-suffering, and patiently leave
Եղիշէ/Yeghishe 3- 10:245	the king ordered them to	be	forcibly seized and taken to
Եղիշէ/Yeghishe 3- 10:247	denied them he ordered to	be	restored; and he did not
Եղիշէ/Yeghishe 3- 10:250	royal command he is to	be	released. If anyone’s possessions have
Եղիշէ/Yeghishe 3- 10:250	been usurped, they are to	be	returned to him
Եղիշէ/Yeghishe 3- 11:251	seized, we have ordered to	be	returned
Եղիշէ/Yeghishe 3- 11:260	who is himself wicked cannot	be	good to another. And he
Եղիշէ/Yeghishe 3- 11:262	The same we believe to	be	the true God, and we
Եղիշէ/Yeghishe 3- 11:263	We shall not	be	deceived like children, go astray
Եղիշէ/Yeghishe 3- 11:263	astray like the ignorant, or	be	tricked like the witless; rather
Եղիշէ/Yeghishe 3- 11:274	himself so as not to	be	feared. He threatened the distant
Եղիշէ/Yeghishe 4- 1:14	thought that he would thus	be	able to seduce them all
Եղիշէ/Yeghishe 4- 2:37	Holy Gospel, saying: “Christianity will	be	graciously permitted to everyone by
Եղիշէ/Yeghishe 4- 2:43	found this latter Vasak to	be	an accomplice in the great
Եղիշէ/Yeghishe 4- 2:47	and put himself out to	be	more sure than all the
Եղիշէ/Yeghishe 4- 3:62	by what means he might	be	able to remove the Christian
Եղիշէ/Yeghishe 4- 3:69	Which of them would	be	hesitant, and which of them
Եղիշէ/Yeghishe 5- 1:1	hosts of angels—as can	be	seen very many times in
Եղիշէ/Yeghishe 5- 1:2	of their native land to	be	enslaved abroad—all these misfortunes
Եղիշէ/Yeghishe 5- 1:2	him. They reckoned him to	be	more satisfying than all apparent
Եղիշէ/Yeghishe 5- 1:12	they considered the struggle to	be	in no way for a
Եղիշէ/Yeghishe 5- 1:18	those acts of valor to	be	worthless and profitless and I
Եղիշէ/Yeghishe 5- 1:20	God, from whom we shall	be	separated no more
Եղիշէ/Yeghishe 5- 1:22	Do not	be	afraid of the multitude of
Եղիշէ/Yeghishe 5- 1:22	the cause of truth may	be	exalted. And if the time
Եղիշէ/Yeghishe 5- 1:25	help them, let it also	be	impossible that for the sake
Եղիշէ/Yeghishe 5- 2:29	so he will perhaps never	be	able to accomplish his designs
Եղիշէ/Yeghishe 5- 3:58	above, through them claiming to	be	on an official royal mission
Եղիշէ/Yeghishe 5- 3:71	heavenly gifts of his grace—	be	zealous for the recently revealed
Եղիշէ/Yeghishe 5- 3:72	his immortal power, lest we	be	inferior to those zealous ones
Եղիշէ/Yeghishe 5- 4:86	let us not slacken or	be	dispirited, but with firm heart
Եղիշէ/Yeghishe 5- 4:99	all the other parts must	be	corruptible
Եղիշէ/Yeghishe 5- 4:100	among these parts distinctions should	be	discerned. Now the best is
Եղիշէ/Yeghishe 5- 5:107	custom that priests would always	be	in the camp; and at
Եղիշէ/Yeghishe 5- 5:108	Even if they may	be	killed by them, yet they
Եղիշէ/Yeghishe 5- 5:108	them, yet they will not	be	afraid of that because they
Եղիշէ/Yeghishe 5- 5:111	Coming the same heroism will	be	performed under torment
Եղիշէ/Yeghishe 5- 5:114	the holy martyrs. May God	be	pleased with our willing sacrifice
Եղիշէ/Yeghishe 5- 5:115	means of victory there might	be
Եղիշէ/Yeghishe 5- 5:118	the liberal gifts which will	be	granted you from the royal
Եղիշէ/Yeghishe 5- 5:119	defeated, though alive you will	be	deprived of the great property
Եղիշէ/Yeghishe 5- 5:120	dear friends. Perchance you will	be	trampled by your enemies from
Եղիշէ/Yeghishe 5- 5:120	your enemies from abroad and	be	joined in grief by your
Եղիշէ/Yeghishe 5- 5:125	flags, and ordered them to	be	ready at the sound of
Եղիշէ/Yeghishe 5- 6:126	his right-hand side to	be	ready to oppose the Armenian
Եղիշէ/Yeghishe 5- 6:148	the blessed ones could not	be	distinguished, and there was a
Եղիշէ/Yeghishe 5- 8:173	a great battle could not	be	hidden
Եղիշէ/Yeghishe 5- 8:174	deceitful means whereby he might	be	able to attack the strongholds
Եղիշէ/Yeghishe 5- 8:175	that all conditions were to	be	reestablished in their former order
Եղիշէ/Yeghishe 6- 1:0	of Vasak Is Shown To	Be	Even More Wicked
Եղիշէ/Yeghishe 6- 1:7	and thirteen of them to	be	killed
Եղիշէ/Yeghishe 6- 1:9	brave heroes, and our blood	be	mingled with the blood of
Եղիշէ/Yeghishe 6- 1:12	but were wisely seeking to	be	a means for the prosperity
Եղիշէ/Yeghishe 6- 1:14	the Persians ordered them to	be	kept under strict guard because
Եղիշէ/Yeghishe 6- 2:35	down to them lest they	be	cruelly betrayed into the enemies’
Եղիշէ/Yeghishe 6- 3:55	out, note: “Who might there	be	who could inform me truthfully
Եղիշէ/Yeghishe 6- 3:60	with the leading Christians, to	be	summoned to court
Եղիշէ/Yeghishe 6- 3:72	ordered the holy ones to	be	guarded carefully and he commanded
Եղիշէ/Yeghishe 6- 3:72	he commanded the country to	be	subdued with goodwill. So, the
Եղիշէ/Yeghishe 6- 3:75	taxes of the country to	be	remitted and he even reduced
Եղիշէ/Yeghishe 6- 4:78	return and recover their possessions,	be	they nobles, peasants, or clergy
Եղիշէ/Yeghishe 6- 4:90	this, he ordered them to	be	summoned to his presence, not
Եղիշէ/Yeghishe 6- 4:92	he ordered a tribunal to	be	held to question them
Եղիշէ/Yeghishe 6- 4:100	had caused much blood to	be	shed: how by false oaths
Եղիշէ/Yeghishe 6- 5:106	he had been found to	be	in collusion with the king’s
Եղիշէ/Yeghishe 6- 5:118	he has been shown to	be	false to his God, to
Եղիշէ/Yeghishe 6- 5:118	whom among mortals will he	be	true
Եղիշէ/Yeghishe 6- 5:121	to come after you will	be	able to see that in
Եղիշէ/Yeghishe 6- 5:125	deeply hurt. But wishing to	be	patient in bringing ignominy on
Եղիշէ/Yeghishe 6- 6:127	all the eminent nobles to	be	invited to a banquet
Եղիշէ/Yeghishe 6- 6:143	then the compensating reward will	be	that much the greater
Եղիշէ/Yeghishe 6- 6:144	God only that we may	be	able to endure all trials
Եղիշէ/Yeghishe 6- 7:164	who sinfully had wished to	be	king of Armenia had no
Եղիշէ/Yeghishe 7- 1:2	that the nobles and priests	be	kept in the same fetters
Եղիշէ/Yeghishe 7- 1:7	did the suspicion he might	be	a spy enter his heart
Եղիշէ/Yeghishe 7- 1:17	and Abraham, that they should	be	secretly slain
Եղիշէ/Yeghishe 7- 2:26	and one-half of water	be	given to each six men
Եղիշէ/Yeghishe 7- 2:38	for a mere man to	be	clothed in such glorious light
Եղիշէ/Yeghishe 7- 2:47	room. Arise quickly, do not	be	slow, for even we pleaded
Եղիշէ/Yeghishe 7- 2:50	we even consider it to	be	a perfect favor so that
Եղիշէ/Yeghishe 7- 3:54	which you have ordered to	be	provided us—we had the
Եղիշէ/Yeghishe 7- 3:55	in our mortal bodies may	be	able to suffer with him
Եղիշէ/Yeghishe 7- 3:68	life; of whom shall I	be	afraid? The Lord is the
Եղիշէ/Yeghishe 7- 3:68	life; by whom shall I	be	shaken?’ For I truly
Եղիշէ/Yeghishe 7- 3:68	that henceforth my enemies will	be	many, and they will wish
Եղիշէ/Yeghishe 7- 3:71	who are lost, through me	be	humbled and shamed among his
Եղիշէ/Yeghishe 7- 4:81	the enemy and opponent will	be	destroyed.’
Եղիշէ/Yeghishe 7- 4:91	voice of their supplications might	be	heard, that they might remain
Եղիշէ/Yeghishe 7- 4:91	toils and afflictions lest they	be	deprived of the desirable crowns
Եղիշէ/Yeghishe 7- 4:95	cried out: “May this Baptism	be	for me a washing away
Եղիշէ/Yeghishe 7- 4:97	for his family lest they	be	betrayed as traitors to the
Եղիշէ/Yeghishe 7- 5:111	our table, so he will	be	the first tomorrow to receive
Եղիշէ/Yeghishe 7- 5:123	When will it	be	that I shall leave this
Եղիշէ/Yeghishe 7- 5:123	tiresome body? When will it	be	that I shall see you
Եղիշէ/Yeghishe 7- 5:124	When will it	be	that I shall be unafraid
Եղիշէ/Yeghishe 7- 5:124	it be that I shall	be	unafraid of death? When will
Եղիշէ/Yeghishe 7- 5:124	of death? When will it	be	that my ignorance will attain
Եղիշէ/Yeghishe 7- 5:125	words deeds also may truly	be	accomplished with regard to me
Եղիշէ/Yeghishe 7- 5:125	our Lord Jesus Christ may	be	glorified among sinners
Եղիշէ/Yeghishe 7- 6:126	Holy Spirit, that we may	be	found pleasing before you and
Եղիշէ/Yeghishe 7- 6:126	pleasing before you and not	be	ashamed; for you compensate each
Եղիշէ/Yeghishe 7- 6:127	as to how they might	be	able to save the chief
Եղիշէ/Yeghishe 7- 6:127	news reached the court anger	be	stirred up like fire against
Եղիշէ/Yeghishe 7- 6:130	in unison encouraged them, saying: “	Be	strong in the Lord, brethren
Եղիշէ/Yeghishe 7- 6:130	of your lamps will not	be	extinguished nor will the darkness
Եղիշէ/Yeghishe 7- 6:134	rejected, and will no longer	be	able to stand firm
Եղիշէ/Yeghishe 7- 6:137	that perchance he himself might	be	involved because he was a
Եղիշէ/Yeghishe 7- 6:138	He ordered them all to	be	taken from the prison in
Եղիշէ/Yeghishe 7- 6:142	saints—that he could not	be	severed from agreement with them
Եղիշէ/Yeghishe 7- 6:144	to him, lest ignorant men	be	confused and abandon our sure
Եղիշէ/Yeghishe 7- 6:148	known and great dishonor will	be	brought on our religion
Եղիշէ/Yeghishe 7- 7:151	to see if he can	be	persuaded by friendly means and
Եղիշէ/Yeghishe 7- 7:152	country, so that he may	be	suspected of treachery in affairs
Եղիշէ/Yeghishe 7- 7:154	quickly, how will ignorant men	be	able to resist their deceitful
Եղիշէ/Yeghishe 7- 7:160	and wished the proceedings to	be	conducted more in public than
Եղիշէ/Yeghishe 7- 7:165	tracks by which they would	be	led to the place of
Եղիշէ/Yeghishe 7- 7:172	do the king’s will, and	be	saved from insufferable torments
Եղիշէ/Yeghishe 7- 7:173	and had taught them to	be	like wild, bloodthirsty beasts
Եղիշէ/Yeghishe 7- 7:175	fountain, to see who would	be	the first to shed his
Եղիշէ/Yeghishe 7- 8:178	imprisoned. The ruined country can	be	restored by your hands, and
Եղիշէ/Yeghishe 7- 8:182	this, not only will you	be	released from your bonds and
Եղիշէ/Yeghishe 7- 8:182	death, but you will also	be	sent back to your country
Եղիշէ/Yeghishe 7- 8:190	do that, he would not	be	called brave but very cowardly
Եղիշէ/Yeghishe 7- 9:203	are much humbler than they—	be	able to believe their words
Եղիշէ/Yeghishe 7- 9:205	gods is one, let them	be	equal with each other and
Եղիշէ/Yeghishe 7- 9:205	let the royal servants not	be	encumbered with the expense of
Եղիշէ/Yeghishe 7- 9:208	to do that, he would	be	quickly condemned to death
Եղիշէ/Yeghishe 7- 10:226	the youngest among them to	be	brought forward, a priest Arshen
Եղիշէ/Yeghishe 7- 10:242	same father and one mother	be	at variance and not united
Եղիշէ/Yeghishe 7- 10:243	What seems to you to	be	seduction has been our own
Եղիշէ/Yeghishe 7- 11:257	the courtiers, he would not	be	amazed at the marvelous sight
Եղիշէ/Yeghishe 7- 11:258	the gold-braided covers to	be	removed, and putting his hand
Եղիշէ/Yeghishe 7- 12:287	a command that fire not	be	struck from iron
Եղիշէ/Yeghishe 7- 12:290	not confess dumb elements to	be	God
Եղիշէ/Yeghishe 7- 12:298	nature of your fire to	be?	Do you suppose it to
Եղիշէ/Yeghishe 7- 12:298	Do you suppose it to	be	a creator or created?’
Եղիշէ/Yeghishe 7- 13:308	in the tribunal, and suspicion	be	thrown upon himself for those
Եղիշէ/Yeghishe 7- 13:312	all times; his praise will	be	continuously in my mouth
Եղիշէ/Yeghishe 7- 13:313	the meek will hear and	be	glad
Եղիշէ/Yeghishe 7- 14:333	land—at which people would	be	even more encouraged to go
Եղիշէ/Yeghishe 7- 14:347	we keep silent there will	be	suspicion on us and our
Եղիշէ/Yeghishe 7- 14:349	the king, that investigation will	be	for us magi. Do not
Եղիշէ/Yeghishe 8- 1:3	them taken to Asorestan to	be	set to labor on the
Եղիշէ/Yeghishe 8- 1:25	sun had ears you would	be	insulting it. But by nature
Եղիշէ/Yeghishe 8- 2:26	and your father Satan will	be	put to shame—not only
Եղիշէ/Yeghishe 8- 2:32	them and ordered them to	be	bastinadoed to death
Եղիշէ/Yeghishe 8- 2:33	ears of them both to	be	cut off close
Եղիշէ/Yeghishe 8- 2:40	to go to Asorestan to	be	slaves on the royal estates
Եղիշէ/Yeghishe 8- 3:51	people had ready to hand,	be	it dirhems or dahekans; these
Եղիշէ/Yeghishe 8- 3:69	feet and hands, saying: “Blessed	be	the Lord God on high
Եղիշէ/Yeghishe 8- 3:71	you our holy martyrs will	be	ceaselessly interceding before God
Եղիշէ/Yeghishe 8- 3:75	so also we may soon	be	able to see the true
Եղիշէ/Yeghishe 8- 4:79	and humility, you would not	be	able to find any living
Եղիշէ/Yeghishe 9- 1:18	that they willingly went to	be	tested, but we are more
Եղիշէ/Yeghishe 9- 1:23	the sun and you will	be	freed from your cruel bonds
Եղիշէ/Yeghishe 9- 2:42	king) ordered their bonds to	be	loosed and the ordeal of
Եղիշէ/Yeghishe 9- 2:42	ordeal of their punishment to	be	ended; he also ordered that
Եղիշէ/Yeghishe 9- 2:42	them and ordered arms to	be	provided from the treasury
Եղիշէ/Yeghishe 9- 3:53	king’s son ordered him to	be	put to death on the
Եղիշէ/Yeghishe 9- 3:59	It would	be	better for me to endure
Եղիշէ/Yeghishe 9- 3:63	Christians. Then your country will	be	yours
Եղիշէ/Yeghishe 9- 3:71	sixth year they would all	be	finally released in possession of
Եղիշէ/Yeghishe 9- 4:79	their domestic servants, none could	be	distinguished among them as being
Եղիշէ/Yeghishe 9- 4:88	tireless entreaties that they might	be	able to endure their great
Եղիշէ/Yeghishe 9- 5:108	from afar: “When shall we	be	able to see our dear
Եղիշէ/Yeghishe 9- 5:108	had begun, so they might	be	able valiantly to complete their
Փարպեցի/Parpetsi 1- 3:2	P’awstos Buzandac’i is said (to	be	the author) of this second
Փարպեցի/Parpetsi 1- 3:2	him in some passages, to	be	not proper and fitting, lacking
Փարպեցի/Parpetsi 1- 3:6	that much difficult labor would	be	required to irnprove the place
Փարպեցի/Parpetsi 1- 3:7	high hills on the island	be	levelled and he built a
Փարպեցի/Parpetsi 1- 3:11	May it not	be	so! To my feeble mind
Փարպեցի/Parpetsi 1- 4:1	the affairs transpiring in Armenia	be	recorded, beginning where the Second
Փարպեցի/Parpetsi 1- 4:2	deeds of brave men to	be	written down and arranged in
Փարպեցի/Parpetsi 1- 4:3	This was to	be	done so that when the
Փարպեցի/Parpetsi 1- 5:1	How much more treasure will	be	found by those inheritors of
Փարպեցի/Parpetsi 1- 5:3	history) wherein the words must	be	appropriate and the arrangements determined
Փարպեցի/Parpetsi 1- 5:4	abbreviated manner. Rather everything should	be	revealed with sober caution
Փարպեցի/Parpetsi 1- 5:7	Blessed	be	God
Փարպեցի/Parpetsi 2- 6:0	went and requested (that they	be	given) their own king, selected
Փարպեցի/Parpetsi 2- 6:4	those lands, taken together) could	be	compared only to the (Iranian
Փարպեցի/Parpetsi 2- 6:5	not all (the lands) will	be	our share, and we shall
Փարպեցի/Parpetsi 2- 6:7	unknown turns of my life—	be	it long or short—and
Փարպեցի/Parpetsi 2- 8:1	God, Nerses, that they would	be	among those shunned by God
Փարպեցի/Parpetsi 2- 8:2	believing country, where he would	be	subject to the Byzantine emperor
Փարպեցի/Parpetsi 2- 8:3	and, not attaining eternal life,	be	betrayed to the inextinguishably burning
Փարպեցի/Parpetsi 2- 9:3	to destroy (Xosrov) and to	be	the cause of personal gain
Փարպեցի/Parpetsi 2- 9:4	eagerness. He ordered that Xosrov	be	quickly summoned to court by
Փարպեցի/Parpetsi 2- 10:7	language by which it would	be	possible to win the souls
Փարպեցի/Parpetsi 2- 10:10	But first it would	be	worthwhile for us to make
Փարպեցի/Parpetsi 2- 11:3	arrangement of all this effort	be	accomplished with your virtuous knowledge
Փարպեցի/Parpetsi 2- 11:4	Begin this cultural work and	be	like your blessed ancestor who
Փարպեցի/Parpetsi 2- 12:0	requested that Vrhamshapuh’s brother, Xosrov,	be	made their king. This was
Փարպեցի/Parpetsi 2- 12:6	of the Armenians) it will	be	even worse, and they will
Փարպեցի/Parpetsi 2- 12:8	Armenia, our kingdom will not	be	troubled by such doubts, and
Փարպեցի/Parpetsi 2- 12:9	Armenians and Iranians) will constantly	be	talking with each other and
Փարպեցի/Parpetsi 2- 12:14	Iran, and requested that they	be	given a king from the
Փարպեցի/Parpetsi 2- 13:7	It is not fitting to	be	an accomplice to such blasphemous
Փարպեցի/Parpetsi 2- 13:9	of lamentation and weeping could	be	heard (by those who) approached
Փարպեցի/Parpetsi 2- 13:18	what appear to us to	be	extremely difficult (matters]. Indeed, truthful
Փարպեցի/Parpetsi 2- 13:18	seek from my Father will	be	given to them.’
Փարպեցի/Parpetsi 2- 13:20	God forbid that I should	be	the betrayer of our correct
Փարպեցի/Parpetsi 2- 13:23	if the world is to	be	judged by you, are you
Փարպեցի/Parpetsi 2- 13:25	Can it	be	that there is no man
Փարպեցի/Parpetsi 2- 13:28	Even if they	be	prostitutes, they bear the seal
Փարպեցի/Parpetsi 2- 13:30	May such thoughts	be	far from you, my children
Փարպեցի/Parpetsi 2- 14:6	is their natural custom to	be	hostile to their own lords
Փարպեցի/Parpetsi 2- 14:7	the blessed kat’oghikos of Armenia	be	summoned into his presence alone
Փարպեցի/Parpetsi 2- 14:7	shows his blessed servants to	be	respected and revered in the
Փարպեցի/Parpetsi 2- 14:8	them. And may they themselves	be	requited according to what they
Փարպեցի/Parpetsi 2- 14:8	nothing from me of slander,	be	it good or bad
Փարպեցի/Parpetsi 2- 14:9	their slander. Then he would	be	returned to the authority of
Փարպեցի/Parpetsi 2- 14:11	your kat’oghikosal tun and will	be	rejected from your authority. Because
Փարպեցի/Parpetsi 2- 14:14	Armenian naxarars and Artashes should	be	questioned before the great multitude
Փարպեցի/Parpetsi 2- 14:17	and ordered immediately that Artashes	be	removed from the kingship. At
Փարպեցի/Parpetsi 2- 14:17	ordered] that the kat’oghikosal tun	be	taken from saint Sahak, and
Փարպեցի/Parpetsi 2- 15:5	fathers, strived even more to	be	the heirs of (their] good
Փարպեցի/Parpetsi 2- 15:6	nephew, Gnel. Now you will	be	dumped on the ground like
Փարպեցի/Parpetsi 2- 15:7	described by the prophet will	be	visited upon you: ’The Arsacid
Փարպեցի/Parpetsi 2- 15:7	You will drink, become drunk,	be	destroyed, and not reestablished.’
Փարպեցի/Parpetsi 2- 15:12	our native order, who will	be	a supervisor, and firmly keep
Փարպեցի/Parpetsi 2- 16:5	was like an Apostle) not	be	mixed with the erroneous teaching
Փարպեցի/Parpetsi 2- 16:7	saying: “Bless your persecutors, and	be	good to those who hate
Փարպեցի/Parpetsi 2- 16:8	baptismal font allowing us to	be	co-inheritors of Christ, also
Փարպեցի/Parpetsi 2- 16:8	Paul ’Judge not, lest you	be	judged,’ and ’Those of
Փարպեցի/Parpetsi 2- 16:10	who could entreat me to	be (	your] shepherd? For I see
Փարպեցի/Parpetsi 2- 16:11	try to force me to	be	consoled over the destruction of
Փարպեցի/Parpetsi 2- 17:12	clouds appeared to me to	be	standing upon the earth, reaching
Փարպեցի/Parpetsi 2- 17:14	which did not appear to	be	composed of material but of
Փարպեցի/Parpetsi 2- 17:22	out and so could not	be	discerned
Փարպեցի/Parpetsi 2- 17:33	said to me: “Cheer up,	be	strong, and don’t be scared
Փարպեցի/Parpetsi 2- 17:33	up, be strong, and don’t	be	scared. Believe in your heart
Փարպեցի/Parpetsi 2- 17:37	hereafter that will come to	be	until the end of the
Փարպեցի/Parpetsi 2- 17:37	God. But everything that will	be	done in the world until
Փարպեցի/Parpetsi 2- 17:42	that appeared to you to	be	standing, and then rising from
Փարպեցի/Parpetsi 2- 17:43	chosen man, Paul: “We will	be	caught up together in the
Փարպեցի/Parpetsi 2- 17:44	the mystery of the judgment	be	revealed and each compensated according
Փարպեցի/Parpetsi 2- 17:50	of which you saw to	be	half the size of the
Փարպեցի/Parpetsi 2- 17:50	and a half decades will	be	decreed upon the earth until
Փարպեցի/Parpetsi 2- 17:51	and untruthfully think themselves to	be	dear observers of the commandments
Փարպեցի/Parpetsi 2- 17:54	which appeared to you to	be	icy sea-blue, signifies the
Փարպեցի/Parpetsi 2- 17:60	people over to judgment to	be	destroyed by the flaming of
Փարպեցի/Parpetsi 2- 17:62	cast to the ground to	be	trampled, but rather with the
Փարպեցի/Parpetsi 2- 17:63	long time will he then	be	sentenced to a martyr’s death
Փարպեցի/Parpetsi 2- 17:68	that appeared to you to	be	reflecting off the youths, some
Փարպեցի/Parpetsi 2- 17:71	mouth [2 Thessalonians 2:8], and thus will he	be	destroyed by the heavenly power
Փարպեցի/Parpetsi 2- 17:73	the Word of the Lord	be	fulfilled in them, which says
Փարպեցի/Parpetsi 2- 17:73	am, my servant also will	be
Փարպեցի/Parpetsi 2- 17:77	keeping it concealed, lest I	be	sentenced to condemnation in tears
Փարպեցի/Parpetsi 3- 20:10	eternally lost, while we will	be	punished for it, for sinning
Փարպեցի/Parpetsi 3- 20:14	of mortification—as it would	be	to seek dryness from water
Փարպեցի/Parpetsi 3- 20:16	and resist it, they will	be	unable to resist such a
Փարպեցի/Parpetsi 3- 20:16	force (as Iran) and will	be	completely ruined, with their Houses
Փարպեցի/Parpetsi 3- 20:16	and perhaps my enemy will	be	lost in this situation
Փարպեցի/Parpetsi 3- 20:17	benefit from it, it will	be	more than enough for me
Փարպեցի/Parpetsi 3- 20:22	sins, in Tartaros he will	be	kept in the inextinguishable Gehenna
Փարպեցի/Parpetsi 3- 21:1	souls of the servants not	be	lost
Փարպեցի/Parpetsi 3- 21:6	salvation of so many people,	be	assured that it will increase
Փարպեցի/Parpetsi 3- 21:10	that land (of Armenia) will	be	firmly bound to us in
Փարպեցի/Parpetsi 3- 21:11	and Aghbanians (Aghuans) will also	be	ours
Փարպեցի/Parpetsi 3- 21:14	of the Aryans will always	be	at peace and ease; should
Փարպեցի/Parpetsi 3- 22:1	from the gods should we	be	found indifferent with regard to
Փարպեցի/Parpetsi 3- 22:2	Now if we are to	be	punished for not demanding a
Փարպեցի/Parpetsi 3- 22:2	thing from you, you should	be	even more frightened about laziness
Փարպեցի/Parpetsi 3- 22:2	in that case) you will	be	punished both by us, and
Փարպեցի/Parpetsi 3- 23:1	strike root and many will	be	ruined, having strayed from the
Փարպեցի/Parpetsi 3- 24:8	to read them, we would	be	forced to ridicule them which
Փարպեցի/Parpetsi 3- 24:10	to us—since you would	be	alienated from us for laughing
Փարպեցի/Parpetsi 3- 24:10	send it to you to	be	ignorantly ridiculed and hated
Փարպեցի/Parpetsi 3- 24:11	Let this much only	be	clear to you about our
Փարպեցի/Parpetsi 3- 25:1	personages of the court to	be	assembled, had the letter sent
Փարպեցի/Parpetsi 3- 25:3	land. But now you must	be	bold to acquaint them with
Փարպեցի/Parpetsi 3- 25:5	enraged and commanded that hrovartaks	be	written immediately to the land
Փարպեցի/Parpetsi 3- 25:6	hrovartaks he commanded that it	be	written that all the tanuters
Փարպեցի/Parpetsi 3- 25:6	anyone lazily delay he will	be	put to death without any
Փարպեցի/Parpetsi 3- 25:9	go (to court) they would	be	considered to be in rebellion
Փարպեցի/Parpetsi 3- 25:9	they would be considered to	be	in rebellion, but they were
Փարպեցի/Parpetsi 3- 25:12	Himself said, that person will	be	rejected by Him before the
Փարպեցի/Parpetsi 3- 26:2	Armenia, Iberia, and Aghbania (Aghuania)	be	brought before him
Փարպեցի/Parpetsi 3- 26:16	futile glory. May it not	be	so
Փարպեցի/Parpetsi 3- 27:3	young people. Those who would	be	brought here would be made
Փարպեցի/Parpetsi 3- 27:3	would be brought here would	be	made to serve completely their
Փարպեցի/Parpetsi 3- 27:4	They realized that he would	be	unable to accept and consent
Փարպեցի/Parpetsi 3- 27:5	and designs and deeds would	be	defective and impossible to fulfill
Փարպեցի/Parpetsi 3- 27:6	they thought that they might	be	able to escape through deceit
Փարպեցի/Parpetsi 3- 27:6	their plan and proposal would	be	insufficient
Փարպեցի/Parpetsi 3- 27:10	that all would bear would	be	heavy, bitter and worthy of
Փարպեցի/Parpetsi 3- 27:12	the three lands will not	be	ruined and that the entire
Փարպեցի/Parpetsi 3- 27:12	the three lands will not	be	led into captivity. For the
Փարպեցի/Parpetsi 3- 27:12	faith (of Christianity) will not	be	shaken to its foundations. And
Փարպեցի/Parpetsi 3- 27:12	will thereafter stand firm and	be	made secure by the aid
Փարպեցի/Parpetsi 3- 27:13	This will certainly	be	the case if you, for
Փարպեցի/Parpetsi 3- 27:26	concession and his desire to	be	cursed for the sake of
Փարպեցի/Parpetsi 3- 27:27	Consent,” they said, “and	be	the one who curses and
Փարպեցի/Parpetsi 3- 27:30	and mendicancy. Let us only	be	spared this anger
Փարպեցի/Parpetsi 3- 27:31	forgiveness, share (Judas’) fate, and	be	betrayed to the inextinguishable fires
Փարպեցի/Parpetsi 3- 27:32	May everlasting vengeance	be	sought from such an individual
Փարպեցի/Parpetsi 3- 27:33	the three lands, may it	be	the remaining legacy for the
Փարպեցի/Parpetsi 3- 27:34	on a pretext to temporarily	be	wounded (in the faith) for
Փարպեցի/Parpetsi 3- 28:8	about our condition, that it	be	flourishing, and about material benefits
Փարպեցի/Parpetsi 3- 28:14	power that its fame will	be	related not only before you
Փարպեցի/Parpetsi 3- 29:2	considering (their fathers’) appearance to	be	the same as before. They
Փարպեցի/Parpetsi 3- 29:5	this fold. They too must	be	brought here so that there
Փարպեցի/Parpetsi 3- 29:5	here so that there shall	be	one flock, one shepherd [John 10, 16].” Indeed
Փարպեցի/Parpetsi 3- 30:2	returning and rest you shall	be	saved’
Փարպեցի/Parpetsi 3- 30:6	or exile, only let us	be	succored by Him and let
Փարպեցի/Parpetsi 3- 30:10	lost and that it would	be	impossible to escape from the
Փարպեցի/Parpetsi 3- 30:16	But all of us will	be	ruined with eternal destruction
Փարպեցի/Parpetsi 3- 30:18	a multitude of souls to	be	destroyed. For there are many
Փարպեցի/Parpetsi 3- 30:18	your azg. Let us, too,	be	crowned by Christ, just as
Փարպեցի/Parpetsi 3- 30:18	that only your own folk	be	crowned
Փարպեցի/Parpetsi 3- 30:22	know that this could never	be	the case. All of you
Փարպեցի/Parpetsi 3- 31:3	untimely provocations, the hostages) might	be	subjected to wretched acts by
Փարպեցի/Parpetsi 3- 31:3	acts by the king, and	be	injured
Փարպեցի/Parpetsi 3- 31:4	that the condition of rebellion	be	made known, sometimes doing this
Փարպեցի/Parpetsi 3- 31:5	to rebel, and would (therefore)	be	killed by his own comrades
Փարպեցի/Parpetsi 3- 31:5	detained at court, might evilly	be	put to death, or else
Փարպեցի/Parpetsi 3- 31:5	heavy fetters and long imprisonment,	be	mercilessly tortured
Փարպեցի/Parpetsi 3- 32:0	with them from court to	be	teachers) saw that they and
Փարպեցի/Parpetsi 3- 32:3	full light of day, and	be	known as the sons of
Փարպեցի/Parpetsi 3- 32:11	and lord of lords would	be	taken to You
Փարպեցի/Parpetsi 3- 32:17	of this covenant, may he	be	seen as an oath-breaker
Փարպեցի/Parpetsi 3- 32:17	And may a frightful roar	be	heard from You on the
Փարպեցի/Parpetsi 3- 32:22	the multitude of mages should	be	carefully held for a day
Փարպեցի/Parpetsi 3- 34:7		Be	at ease regarding Vardan’s advance
Փարպեցի/Parpetsi 3- 34:8	God’s hands. For, as will	be	shown, the malicious (Vasak) who
Փարպեցի/Parpetsi 3- 36:4	with him could not but	be	dismayed. They vowed to do
Փարպեցի/Parpetsi 3- 36:6	Let us	be	like the cleaned grain, and
Փարպեցի/Parpetsi 3- 36:6	martyrdom with desire. Should we	be	worthy of attaining the fate
Փարպեցի/Parpetsi 3- 36:6	we live), our boys will	be	preserved and grow up each
Փարպեցի/Parpetsi 3- 36:6	Satan with great remorse will	be	shamed and ridiculed in this
Փարպեցի/Parpetsi 3- 36:9	word of Vardan, and not	be	lost with him
Փարպեցի/Parpetsi 3- 36:10	breaking Vasak wrote: “I will	be	the intermediary in all of
Փարպեցի/Parpetsi 3- 37:5	For none will	be	crowned with his comrades, if
Փարպեցի/Parpetsi 3- 37:12	day and night that they	be	worthy to have this share
Փարպեցի/Parpetsi 3- 38:13	honorable Cup will hasten to	be	worthy of attaining a portion
Փարպեցի/Parpetsi 3- 38:15	nonetheless had the fortune to	be	worthy of the kat’olikosal throne
Փարպեցի/Parpetsi 3- 38:17	the dawn of salvation, to	be	able to drink the Cup
Փարպեցի/Parpetsi 3- 38:23	holy Spirit (the troops) would	be	accompanied to God’s beautiful Paradise
Փարպեցի/Parpetsi 3- 39:1	of other military men could	be	most clearly discerned
Փարպեցի/Parpetsi 3- 40:2	together with the brigade should	be	summoned to court
Փարպեցի/Parpetsi 3- 40:3	from the land of Armenia,	be	left there as marzpan. He
Փարպեցի/Parpetsi 3- 41:5	Would such a (proposed) war	be	resolved easily or with extreme
Փարպեցի/Parpetsi 3- 41:8	the hope of salvation, but	be	found worthy to drink the
Փարպեցի/Parpetsi 3- 42:1	that none of them would	be	killed and that no one’s
Փարպեցի/Parpetsi 3- 42:1	one’s terut’iwn or patiw would	be	taken away
Փարպեցի/Parpetsi 3- 42:5	the Iranian military commanders to	be	taken to Xuzhastan, and he
Փարպեցի/Parpetsi 3- 43:3	first ordered that the priests	be	brought before him. He asked
Փարպեցի/Parpetsi 3- 43:9	brother so that it would	be	kept affectionately and with much
Փարպեցի/Parpetsi 3- 44:10	Should someone	be	less known at this time
Փարպեցի/Parpetsi 3- 44:10	all (of these commandments) shall	be	called great in the kingdom
Փարպեցի/Parpetsi 3- 44:11	death eagerly, so that we	be	worthy
Փարպեցի/Parpetsi 3- 44:12	create heaven and earth will	be	lost beneath the earth.’
Փարպեցի/Parpetsi 3- 44:15	but the wood which should	be	styled a god, since it
Փարպեցի/Parpetsi 3- 44:17	honor its worshipper or to	be	hostile to an inimical force
Փարպեցի/Parpetsi 3- 44:20	Why should I	be	forced to mention or ennumerate
Փարպեցի/Parpetsi 3- 44:20	do not permit rights to	be	recognized, just as presently
Փարպեցի/Parpetsi 3- 44:24	do not command us to	be	angry at someone without hearing
Փարպեցի/Parpetsi 3- 44:27	and we hope we shall	be	worthy to die for them
Փարպեցի/Parpetsi 3- 44:29	a disease. Do not wrathfully	be	hostile, for you are worthy
Փարպեցի/Parpetsi 3- 45:0	should say that they should	be	brought before him for questioning
Փարպեցի/Parpetsi 3- 45:2	day a great atean should	be	held in his presence, and
Փարպեցի/Parpetsi 3- 45:2	while all the captives should	be	led into his presence
Փարպեցի/Parpetsi 3- 45:5	Vasak) thought that he would	be	receiving the kingship of the
Փարպեցի/Parpetsi 3- 45:7	ordered the rebel Armenians to	be	brought forth in shackles
Փարպեցի/Parpetsi 3- 45:14	and said that everything could	be	fully learned by listening to
Փարպեցի/Parpetsi 3- 45:16	wives and children, departing to	be	lost in a foreign country
Փարպեցի/Parpetsi 3- 45:21	his advantage in this, then (	be	aware of the fact that
Փարպեցի/Parpetsi 3- 45:21	the land of Iran will	be	insufficient for their looting
Փարպեցի/Parpetsi 3- 46:4	and carried out will now	be	visited upon your own wicked
Փարպեցի/Parpetsi 3- 46:5	that (the value of them)	be	demanded from your tun and
Փարպեցի/Parpetsi 3- 46:10	of Vasak’s) previous honors should	be	seized from him with insults
Փարպեցի/Parpetsi 3- 47:0	that the following individuals should	be	held in Vrkan in stringent
Փարպեցի/Parpetsi 3- 47:14	those [31] nakharars of Armenia should	be	held in Vrkan in stringent
Փարպեցի/Parpetsi 3- 48:0	bound Armenians, priests and naxarars,	be	taken along from Hyrcania
Փարպեցի/Parpetsi 3- 48:1	bound Armenians, priests and naxarars,	be	held there in a fortress
Փարպեցի/Parpetsi 3- 48:2	priests, lord Samuel and Abraham	be	taken along with him. He
Փարպեցի/Parpetsi 3- 48:10	death, such an action would	be	very heavy and blameworthy. But
Փարպեցի/Parpetsi 3- 48:11	the holy deacon Abraham, should	be	taken to an unknown place
Փարպեցի/Parpetsi 3- 48:11	so that no Christian would	be	able to find their bones
Փարպեցի/Parpetsi 3- 48:13	blessed Samuel’s right hand should	be	cut off and placed in
Փարպեցի/Parpetsi 3- 48:13	blessed Abraham’s right hand should	be	cut off and placed in
Փարպեցի/Parpetsi 3- 49:0	time. He ordered that (T’at’ik)	be	killed there, and that the
Փարպեցի/Parpetsi 3- 49:0	and that the saint’s body	be	disposed of so that none
Փարպեցի/Parpetsi 3- 50:1	Yazkert) ordered that they should	be	taken to an untrodden and
Փարպեցի/Parpetsi 3- 50:2	the king ordered Vehdenshapuh to	be	extremely careful that no one
Փարպեցի/Parpetsi 3- 50:2	place where they were to	be	slain
Փարպեցի/Parpetsi 3- 50:8	So you	be	careful that the site of
Փարպեցի/Parpetsi 3- 50:8	bones to revere them, will	be	unable to locate
Փարպեցի/Parpetsi 3- 50:11	For both of us shall	be	killed as indeed all of
Փարպեցի/Parpetsi 3- 50:12	the mercy of Christ, will	be	freed from bondage; we, with
Փարպեցի/Parpetsi 3- 50:12	I am, my servant will	be.	’
Փարպեցի/Parpetsi 3- 51:1	since they themselves desired to	be	worthy of the same, but
Փարպեցի/Parpetsi 3- 51:1	because of those who would	be	left orphaned and unconsoled
Փարպեցի/Parpetsi 3- 51:7	that we, with intrepid encouragement,	be	worthy of the desirable heavenward
Փարպեցի/Parpetsi 3- 51:8	compassionate creator, Christ, He may	be	your consoler and savior. May
Փարպեցի/Parpetsi 3- 51:8	consoler and savior. May you	be	released from the heroic shackles
Փարպեցի/Parpetsi 3- 51:8	may your detractors and enemies	be	put to shame
Փարպեցի/Parpetsi 3- 51:9	families, and may your bones	be	placed there with those of
Փարպեցի/Parpetsi 3- 51:9	your fathers. May your souls	be	freed from the invisible shackles
Փարպեցի/Parpetsi 3- 51:9	invisible shackles of Satan, and	be	kept unharmed until the day
Փարպեցի/Parpetsi 3- 51:10	Christ, they replied: “Who can	be	conquered by sleep in the
Փարպեցի/Parpetsi 3- 51:10	of weariness. And who will	be	grieved by disease in the
Փարպեցի/Parpetsi 3- 51:12	And why should sadness	be	in anyone’s heart? For we
Փարպեցի/Parpetsi 3- 51:21		Be	not saddened, but rejoice in
Փարպեցի/Parpetsi 3- 51:21	are regarded as sheep to	be	slaughtered.’
Փարպեցի/Parpetsi 3- 52:0	the Apostle-like vardapets to	be	like a meal of many
Փարպեցի/Parpetsi 3- 52:2	that his chains were to	be	more confining, heavier, and more
Փարպեցի/Parpetsi 3- 52:4	would increase their laments and	be	unable to bear it for
Փարպեցի/Parpetsi 3- 53:0	noteworthy men of the shahastan	be	summoned secretly at night. Similarly
Փարպեցի/Parpetsi 3- 53:2	Should it	be	found (that you have disobeyed
Փարպեցի/Parpetsi 3- 53:2	this order), your azg will	be	stricken and the king will
Փարպեցի/Parpetsi 3- 53:2	bitter death, while we shall	be	guiltless for such wickedness visited
Փարպեցի/Parpetsi 3- 53:4	He said was shown to	be	eternally true: “He who believes
Փարպեցի/Parpetsi 3- 53:8	cause for weeping, and would	be	unable to laugh and be
Փարպեցի/Parpetsi 3- 53:8	be unable to laugh and	be	so happy
Փարպեցի/Parpetsi 3- 53:11	since they too longed to	be	worthy of a share in
Փարպեցի/Parpetsi 3- 53:14	Vehdenshapuh commanded that they should	be	forcibly seized and held in
Փարպեցի/Parpetsi 3- 53:14	earlier command, that they should	be	extremely watchful until the time
Փարպեցի/Parpetsi 3- 53:15	despair greatly, considering themselves to	be	unworthy of the heavenly crown
Փարպեցի/Parpetsi 3- 54:2	watching so that he might	be	worthy (of possessing) a fragment
Փարպեցի/Parpetsi 3- 54:8	longed to accomplish might indeed	be	done as he wished
Փարպեցի/Parpetsi 3- 54:13	along with them. Such would	be	the disperser and disgracer of
Փարպեցի/Parpetsi 3- 54:14	breadth of the heart to	be	deserving to accurately inscribe in
Փարպեցի/Parpetsi 3- 54:14	these events) in order, to	be	remembered by all believers until
Փարպեցի/Parpetsi 3- 55:2	whom the saints were to	be	killed at the king’s order
Փարպեցի/Parpetsi 3- 55:6	or three people, that would	be	great enough and you would
Փարպեցի/Parpetsi 3- 55:8	for many Aryans, you may	be	the cause of life for
Փարպեցի/Parpetsi 3- 55:18	day, why today should we	be	less fervent about the good
Փարպեցի/Parpetsi 3- 55:19	anyone of the believing captives	be	released and fall into eternally
Փարպեցի/Parpetsi 3- 56:2	that your guilt is to	be	forgiven and you should be
Փարպեցի/Parpetsi 3- 56:2	be forgiven and you should	be	sent to your homes well
Փարպեցի/Parpetsi 3- 56:4	many died from your actions,	be	now a counselor of life
Փարպեցի/Parpetsi 3- 56:4	the king that you will	be	renowned in your land and
Փարպեցի/Parpetsi 3- 56:8	should I change this and	be	lost? God forbid! I counter
Փարպեցի/Parpetsi 3- 57:1	life-giving lamb which cannot	be	consumed, offered in eternal sacrifice
Փարպեցի/Parpetsi 3- 57:3	that the blessed kat’oghikos Yovsep’	be	beheaded with a sword. When
Փարպեցի/Parpetsi 3- 57:12	days, so that they will	be	devoured by the birds. Then
Փարպեցի/Parpetsi 3- 57:12	the Christians. Then we shall	be	condemned to death in the
Փարպեցի/Parpetsi 3- 57:13	the man a way to	be	worthy of stealing the remains
Փարպեցի/Parpetsi 3- 57:17	a long time would certainly	be	fulfilled
Փարպեցի/Parpetsi 3- 57:20	so that the others would	be	strengthened to stand up and
Փարպեցի/Parpetsi 3- 57:25	we, damaged by ignorance, will	be	lost and do not realize
Փարպեցի/Parpetsi 3- 57:31	them considering (the bones) to	be	a find of salvation for
Փարպեցի/Parpetsi 3- 57:33	at some time they would	be	released from their bonds to
Փարպեցի/Parpetsi 3- 58:2	guard until now. Should it	be	that you sent them permanently
Փարպեցի/Parpetsi 3- 58:2	and we hope we will	be	worthy. But if you killed
Փարպեցի/Parpetsi 3- 58:2	But if you killed them,	be	so kind as to issue
Փարպեցի/Parpetsi 3- 58:3	determine what order I should	be	given about you
Փարպեցի/Parpetsi 3- 58:5	great honors from us and	be	sent back to their land
Փարպեցի/Parpetsi 3- 58:5	our order, then they will	be	crippled and go to Asorestan
Փարպեցի/Parpetsi 3- 58:11	venerable ones to take and	be	used for the spiritual needs
Փարպեցի/Parpetsi 3- 58:18	May we also	be	worthy of our lord Jesus
Փարպեցի/Parpetsi 3- 59:1	king Yazkert that he should	be	favored with the sons of
Փարպեցի/Parpetsi 3- 59:1	had taken to court to	be	killed). They were extremely young
Փարպեցի/Parpetsi 4- 60:2	commanded that the Armenian naxarars	be	freed from bondage and that
Փարպեցի/Parpetsi 4- 60:2	from bondage and that stipends	be	allocated for them at Hrew
Փարպեցի/Parpetsi 4- 62:2	had been martyred with Vardan,	be	they from the Mamikonean tohm
Փարպեցի/Parpetsi 4- 63:14	lust for glory, apostasize and	be	lost
Փարպեցի/Parpetsi 4- 63:15	they considered it better to	be	insulted because of Christ than
Փարպեցի/Parpetsi 4- 63:15	of Christ than to temporarily	be	immersed in the futile glories
Փարպեցի/Parpetsi 4- 64:12	that such people would not	be	hopelessly lost
Փարպեցի/Parpetsi 4- 64:18	the sun, that position will	be	yours, for your azg or
Փարպեցի/Parpetsi 4- 64:25	to change your words to	be	prudent
Փարպեցի/Parpetsi 4- 64:34	time he had longed to	be	worthy of), and that he
Փարպեցի/Parpetsi 4- 65:5	realizing that he would never	be	able to still the wicked
Փարպեցի/Parpetsi 4- 65:15	there is no servant to	be	found with me who cooks
Փարպեցի/Parpetsi 4- 65:21	for the next world, and	be	harmed
Փարպեցի/Parpetsi 4- 65:22	can weaken You. Lord, truly	be	mine. Grant me time for
Փարպեցի/Parpetsi 4- 66:4	that the Iranian forces will	be	unable to resist
Փարպեցի/Parpetsi 4- 66:7	with the Iberians, may perhaps	be	able to tire out the
Փարպեցի/Parpetsi 4- 67:8	well organized as they should	be.	If you quickly go against
Փարպեցի/Parpetsi 4- 67:9	will end. Perhaps we will	be	exhausted and regret it
Փարպեցի/Parpetsi 4- 68:15	by which he then would	be	able to save his brigade
Փարպեցի/Parpetsi 4- 68:20	will meet with evil and	be	lost
Փարպեցի/Parpetsi 4- 68:23	security of the mountains will	be	our protection and aid us
Փարպեցի/Parpetsi 4- 69:13	Thinking that (the Armenians) would	be	too occupied killing the enemies
Փարպեցի/Parpetsi 4- 69:22	the wicked dew would not	be	further gladdened by disrupting the
Փարպեցի/Parpetsi 4- 70:5	Now whoever wishes to	be	the grain, will give himself
Փարպեցի/Parpetsi 4- 70:5	back, as the straw, will	be	tinder for the eternal, unpassable
Փարպեցի/Parpetsi 4- 70:5	Gehenna, will burn, and not	be	extinguished
Փարպեցի/Parpetsi 4- 70:7	whoever confesses the truth will	be	saved from Gehenna, but whoever
Փարպեցի/Parpetsi 4- 70:7	from the direct road will	be	irretrievably lost
Փարպեցի/Parpetsi 4- 70:9	will live in gloom and	be	unworthy to look at Christ
Փարպեցի/Parpetsi 4- 71:7	His arm, and you will	be	able to extinguish all the
Փարպեցի/Parpetsi 4- 71:8	Let no one	be	in any way frightened seeing
Փարպեցի/Parpetsi 4- 71:13	carefully watch us. Let us	be	the first to attack. If
Փարպեցի/Parpetsi 4- 71:13	our section, then they will	be	unable to get before our
Փարպեցի/Parpetsi 4- 71:23	you, always strengthen you, and	be	with you, and never leave
Փարպեցի/Parpetsi 4- 73:4	time you arrive, they will	be	here
Փարպեցի/Parpetsi 4- 73:12	carry out everything he said (	be	it true or false) because
Փարպեցի/Parpetsi 4- 73:16	not because we want to	be,	but out of fear of
Փարպեցի/Parpetsi 4- 73:20	for them, and they will	be	unable to withstand us. But
Փարպեցի/Parpetsi 4- 74:3	on that day (Vasak) would	be	taken from him and from
Փարպեցի/Parpetsi 4- 74:3	from this filthy life and	be	translated to the army of
Փարպեցի/Parpetsi 4- 74:11	were those who wanted to	be	chosen (for martyrdom) and who
Փարպեցի/Parpetsi 4- 75:5	the land of Armenia to	be	destroyed. Come to the king
Փարպեցի/Parpetsi 4- 75:5	in obedience and I will	be	the intermediary, since (because of
Փարպեցի/Parpetsi 4- 75:8	to his worth, can hardly	be	a good lord to his
Փարպեցի/Parpetsi 4- 75:13	men, and the third will	be	the one I fight with
Փարպեցի/Parpetsi 4- 75:18	bad, the brigade itself cannot	be	good; and the land whose
Փարպեցի/Parpetsi 4- 75:18	whose princes are vile, cannot	be	progressive and renowned
Փարպեցի/Parpetsi 4- 75:25	die with this sin and	be	eternally lost. Taking charge of
Փարպեցի/Parpetsi 4- 75:29	knew that we would not	be	able to withstand the Aryans
Փարպեցի/Parpetsi 4- 76:4	of the brigade, I may	be	able to fall on one
Փարպեցի/Parpetsi 4- 76:9	venerable sepuh of Siwnik’, Yazd,	be	brought before them
Փարպեցի/Parpetsi 4- 76:11	Sooner or later he will	be	destroyed by them. For if
Փարպեցի/Parpetsi 4- 76:16	Should someone	be	selling transitory, physical life, and
Փարպեցի/Parpetsi 4- 76:16	physical life, and should I	be	able to buy it and
Փարպեցի/Parpetsi 4- 76:16	purchase (life). But it would	be	extremely stupid to buy eternal
Փարպեցի/Parpetsi 4- 76:17	when soon (life) itself will	be	taken from me together with
Փարպեցի/Parpetsi 4- 76:18	that the venerable man’s head	be	severed. This occurred close to
Փարպեցի/Parpetsi 4- 77:11	examined (the messenger) we would	be	discovered and killed
Փարպեցի/Parpetsi 4- 77:20	right away that he would	be	taken from me and mingle
Փարպեցի/Parpetsi 4- 78:2	prepared to die, they will	be	unable to arrest such a
Փարպեցի/Parpetsi 4- 78:2	complete the assignment and will	be	enveloped in the king’s glory
Փարպեցի/Parpetsi 4- 78:13	not arrived in time to	be	of aid in the battle
Փարպեցի/Parpetsi 4- 79:7	trusty, committed allies. Should I	be	able to pry them from
Փարպեցի/Parpetsi 4- 79:7	without them, either (Vahan) will	be	subdued and will obey us
Փարպեցի/Parpetsi 4- 79:7	to a foreign country, and	be	lost
Փարպեցի/Parpetsi 4- 79:9	Kamsarakans, (Hazarawuxt) ordered that they	be	kept in sanctity and with
Փարպեցի/Parpetsi 4- 80:6	with our faith they will	be	even more resolved to die
Փարպեցի/Parpetsi 4- 80:6	resolved to die, and will	be	lost
Փարպեցի/Parpetsi 4- 80:10	the king of kings, and (	be	able to) devise Vahan’s death
Փարպեցի/Parpetsi 4- 80:13	long for, then we would	be	too stupid to trick you
Փարպեցի/Parpetsi 4- 80:13	lustrous, but then we would	be	eternally and wickedly lost
Փարպեցի/Parpetsi 4- 81:5	Vahan Mamikonean, taught them to	be	alert) and they went elsewhere
Փարպեցի/Parpetsi 4- 81:5	him, all our business will	be	finished and done
Փարպեցի/Parpetsi 4- 81:9	haystack to evade his (would-	be)	killer. When Nerseh Kamsarakan’s dayeakordi
Փարպեցի/Parpetsi 4- 82:6	five days you will wickedly	be	killed by the men who
Փարպեցի/Parpetsi 4- 82:8	he did, wherever that might	be
Փարպեցի/Parpetsi 4- 83:2	the Iranians) and could now	be	observed
Փարպեցի/Parpetsi 4- 83:5	else. Let no one ignorantly	be	frightened through lack of faith
Փարպեցի/Parpetsi 4- 83:7	that each of us will	be	able to chase away [1000] of
Փարպեցի/Parpetsi 4- 83:20	repent, reconvert, do pennance, and	be	saved
Փարպեցի/Parpetsi 4- 83:24	men with him, they would	be	unable to escape without injury
Փարպեցի/Parpetsi 4- 84:4	relatives; and we survivors will	be	unable to save our own
Փարպեցի/Parpetsi 4- 85:6	heard and the matter cannot	be	ended without this. This is
Փարպեցի/Parpetsi 4- 85:13	how are you going to	be	able to vanquish me?’
Փարպեցի/Parpetsi 4- 86:4	the Aryans? Were I to	be	able to subdue and bring
Փարպեցի/Parpetsi 4- 86:4	whom I previously knew to	be	brave, but whom I now
Փարպեցի/Parpetsi 4- 87:6	of the Aryan world would	be	made firm and so that
Փարպեցի/Parpetsi 4- 87:6	lands subject to this kingdom	be	made to flourish. (We want
Փարպեցի/Parpetsi 4- 88:13	so many men and alone (	be	able to) do that. And
Փարպեցի/Parpetsi 4- 88:20	But	be	careful to first assemble with
Փարպեցի/Parpetsi 4- 88:21	such feats merely through bravery.	Be	well prepared
Փարպեցի/Parpetsi 4- 89:7	shall arise through the land,	be	ruined, and gladly die, but
Փարպեցի/Parpetsi 4- 89:10	of the Aryan world will	be	successful and correct. But if
Փարպեցի/Parpetsi 4- 89:12	Otherwise, there will not	be	correct observations, or fair audience
Փարպեցի/Parpetsi 4- 89:14	servants and they will not	be	satisfied with their labor but
Փարպեցի/Parpetsi 4- 91:4	honor them worthily and to	be	careful. Then, with an organized
Փարպեցի/Parpetsi 4- 91:7	no one would dare to	be	so audacious to the Iranians
Փարպեցի/Parpetsi 4- 91:12	men of Vahan Mamikonean’s force	be	let inside and also ordered
Փարպեցի/Parpetsi 4- 91:27	Aryan world endures there will	be	no more bitter service from
Փարպեցի/Parpetsi 4- 92:11	However, a real man would	be	shamed to the heart by
Փարպեցի/Parpetsi 4- 92:12	we could resist and not	be	destroyed by fighting such a
Փարպեցի/Parpetsi 4- 92:13	then either to die and	be	lost
Փարպեցի/Parpetsi 4- 92:17	impossible not to mention or	be	silent about benefit to many
Փարպեցի/Parpetsi 4- 92:17	a great land, and should	be	stated in full
Փարպեցի/Parpetsi 4- 93:2	Whatever else must	be	said between myself and Vahan
Փարպեցի/Parpetsi 4- 93:2	between myself and Vahan will	be	aired day by day, and
Փարպեցի/Parpetsi 4- 95:6	of you, you would today	be	worthy of interrogation, and of
Փարպեցի/Parpetsi 4- 95:6	another’s tyranny and damage would	be	very heavy, and our laws
Փարպեցի/Parpetsi 4- 95:8	you did. Perhaps they would	be	alive today and, like you
Փարպեցի/Parpetsi 4- 95:12	nor we were able to	be	stopped by the needs or
Փարպեցի/Parpetsi 4- 95:13	Do not force us to	be	enemies over something which we
Փարպեցի/Parpetsi 4- 95:16	and one of them should	be	able to say what prominent
Փարպեցի/Parpetsi 4- 95:17	how much they deserve to	be	put to death. They know
Փարպեցի/Parpetsi 4- 95:18	of our faith they not	be	polluted. Coming from you duplicitously
Փարպեցի/Parpetsi 4- 96:0	Vagharsh (whom they knew would	be	agreeable to hearing and doing
Փարպեցի/Parpetsi 4- 96:10	like my entire person to	be	raised, not just half. For
Փարպեցի/Parpetsi 4- 96:12	the Kamsarakan terut’iwn, (I would	be)	fully favored by you, and
Փարպեցի/Parpetsi 4- 96:13	So that you will not	be	very saddened now, and also
Փարպեցի/Parpetsi 4- 96:13	us, let the Kamsarakan terut’iwn	be	given to you
Փարպեցի/Parpetsi 4- 96:15	And now	be	grateful to us for the
Փարպեցի/Parpetsi 4- 96:15	reward and try hard to	be	from now on loyal, fair
Փարպեցի/Parpetsi 4- 96:15	and your country. While arriving,	be	always ready to receive orders
Փարպեցի/Parpetsi 4- 97:4	may He grant that you	be	adorned with that ornament given
Փարպեցի/Parpetsi 4- 98:1	himself in, even though it	be	very difficult, the Lord aided
Փարպեցի/Parpetsi 4- 98:6	before you that it would	be	most inappropriate for you to
Փարպեցի/Parpetsi 4- 98:8	three years he would hardly	be	able to recognize the principal
Փարպեցի/Parpetsi 4- 98:8	a confused manner which would	be	a burden for the people
Փարպեցի/Parpetsi 4- 98:10	the Aryans, it will not	be	a small expense; should they
Փարպեցի/Parpetsi 4- 98:10	of Armenia), much danger will	be	visited upon the people of
Փարպեցի/Parpetsi 4- 98:11	if he (Vahan) were to	be (	the marzpan), he would consume
Փարպեցի/Parpetsi 4- 98:11	and all of that (would-	be	expense) would go to the
Փարպեցի/Parpetsi 4- 98:12	of Vahan as marzpan) would	be	good both for the affairs
Փարպեցի/Parpetsi 4- 98:14	praise they considered Andekan to	be	a man who loves his
Փարպեցի/Parpetsi 4- 99:0	immediately ordered that a hrovartak	be	sent to Armenia to establish
Փարպեցի/Parpetsi 4- 99:2	resist the king’s order and	be	disobedient
Փարպեցի/Parpetsi 4- 100:0	lamb all creatures were to	be	redeemed
Փարպեցի/Parpetsi 4- 100:1	fruit, they were shown to	be	fountains when planted in their
Փարպեցի/Parpetsi 4- 100:9	Love the church and	be	loved by the church. The
Փարպեցի/Parpetsi 4- 100:10	regarding his son Solomon: “Blessed	be	the Lord God of Israel
Փարպեցի/Parpetsi 4- 100:11	I say the same: Blessed	be	the Lord God of Israel
Փարպեցի/Parpetsi 4- 100:12	Let the Jews	be	silenced and the apostates ashamed
Փարպեցի/Parpetsi 4- 100:28	here and they shall all	be	healed, bringing their confessions and
Փարպեցի/Parpetsi 4- 100:32	Now who shall	be	more unfortunate and miserable than
Փարպեցի/Parpetsi 4- 100:32	of a few tears will	be	found to have strayed from
Փարպեցի/Parpetsi 4- 100:32	of heaven? And who will	be	more wonderful and fortunate than
Փարպեցի/Parpetsi 4- 100:36	you may find yourselves to	be	the cause of a thousand
Փարպեցի/Parpetsi 4- 100:36	for perhaps the door will	be	closed and you will stay
Փարպեցի/Parpetsi 4- 100:38	Now let there	be	such adornment for you, and
Փարպեցի/Parpetsi 4- 100:38	for you, and may you	be	clothed with the longed-for
Փարպեցի/Parpetsi 4- 100:39	may we and everyone alike	be	found worthy by the grace
Խորենացի/Khorenatsi 1- 1:5	the image. Thus, you may	be	said to make reason’s archetype
Խորենացի/Khorenatsi 1- 1:6	is clear that you must	be	recognized as superior to all
Խորենացի/Khorenatsi 1- 2:2	Let no one	be	surprised at this, that although
Խորենացի/Khorenatsi 1- 2:4	one here consider us to	be	unlearned and defame us as
Խորենացի/Khorenatsi 1- 2:6	we have said about him	be	sufficient
Խորենացի/Khorenatsi 1- 2:7	out diligently, wherever they might	be,	the most important and most
Խորենացի/Khorenatsi 1- 2:9	And they are to	be	praised as philosophers for their
Խորենացի/Khorenatsi 1- 2:9	others; and even more to	be	praised are those who received
Խորենացի/Khorenatsi 1- 3:12	that one of our countrymen	be	found who will be grateful
Խորենացի/Khorenatsi 1- 3:12	countrymen be found who will	be	grateful for these labors
Խորենացի/Khorenatsi 1- 4:8	Adam was the first to	be	created. He lived [230] years and
Խորենացի/Khorenatsi 1- 4:11	And how is “calling” to	be	understood
Խորենացի/Khorenatsi 1- 4:19	But this “calling” can	be	understood in two ways: either
Խորենացի/Khorenatsi 1- 5:4	what we have found to	be	trustworthy from among the old
Խորենացի/Khorenatsi 1- 5:43	to Ninos are not to	be	found calculated anywhere, or at
Խորենացի/Khorenatsi 1- 6:6	But now I shall	be	happy to begin my present
Խորենացի/Khorenatsi 1- 6:8	These seem to me to	be	Sem, Ham, and Yapheth
Խորենացի/Khorenatsi 1- 6:13	kill every male that would	be	born to Zrvan, lest through
Խորենացի/Khorenatsi 1- 6:15	the mountain that used to	be	called Diwts’ěnkēts’ but that is
Խորենացի/Khorenatsi 1- 6:16	someone else considers these to	be	fables or whether he reckons
Խորենացի/Khorenatsi 1- 6:16	whether he reckons them to	be	the truth, nonetheless, as I
Խորենացի/Khorenatsi 1- 6:22	sons that now can nowhere	be	found, in which, they say
Խորենացի/Khorenatsi 1- 7:6	But let this	be	enough said on this subject
Խորենացի/Khorenatsi 1- 9:6	order the royal archives to	be	opened for this man who
Խորենացի/Khorenatsi 1- 9:6	wishes I well know will	be	a source of delight for
Խորենացի/Khorenatsi 1- 9:8	royal archives in Nineveh to	be	set before him, and he
Խորենացի/Khorenatsi 1- 9:13	of it he ordered to	be	inscribed on a stele
Խորենացի/Khorenatsi 1- 11:9	So	be	quick to decide what you
Խորենացի/Khorenatsi 1- 11:21	for he thought he would	be	safe in the midst of
Խորենացի/Khorenatsi 1- 11:24	Let this	be	enough said on this matter
Խորենացի/Khorenatsi 1- 11:27	says, and ordered it to	be	taken to Hark’ and to
Խորենացի/Khorenatsi 1- 11:27	taken to Hark’ and to	be	buried in a high place
Խորենացի/Khorenatsi 1- 12:18	among the villagers seems to	be	justified: “If you have the
Խորենացի/Khorenatsi 1- 13:7	nail and ordered him to	be	fixed to the wall in
Խորենացի/Khorenatsi 1- 13:9	diadem of pearls and to	be	called second after himself
Խորենացի/Khorenatsi 1- 14:19	let what we have said	be	sufficient
Խորենացի/Khorenatsi 1- 14:23	to show himself alone to	be	the origin of empire and
Խորենացի/Khorenatsi 1- 14:23	and by various people to	be	burned, and what was recorded
Խորենացի/Khorenatsi 1- 14:23	his own time was to	be	destroyed, and only things concerning
Խորենացի/Khorenatsi 1- 14:23	only things concerning himself should	be	written down
Խորենացի/Khorenatsi 1- 15:12	his wounds, and he will	be	restored to life
Խորենացի/Khorenatsi 1- 15:14	stinking, she ordered it to	be	cast into a great ditch
Խորենացի/Khorenatsi 1- 15:14	are all the more to	be	worshipped and honored by us
Խորենացի/Khorenatsi 1- 16:5	proficient in their skills, to	be	brought without delay to the
Խորենացի/Khorenatsi 1- 16:7	aqueduct for the river to	be	built in hard and massive
Խորենացի/Khorenatsi 1- 16:9	the attempt, yet he would	be	unable to pluck out from
Խորենացի/Khorenatsi 1- 16:12	the crowd of workmen to	be	divided into many groups and
Խորենացի/Khorenatsi 1- 16:12	and over each group to	be	set chosen masters of the
Խորենացի/Khorenatsi 1- 16:23	ordered memorials to herself to	be	written on them in the
Խորենացի/Khorenatsi 1- 19:3	And we claim to	be	truthful in this history through
Խորենացի/Khorenatsi 1- 19:6	the order of events to	be	as follows: After killing his
Խորենացի/Khorenatsi 1- 21:7	But it would	be	too much if we were
Խորենացի/Khorenatsi 1- 22:10	a different fashion, do not	be	surprised
Խորենացի/Khorenatsi 1- 25:6	valor and prudence would not	be	stirred by his memory and
Խորենացի/Khorenatsi 1- 25:12	What then could	be	dearer to me in this
Խորենացի/Khorenatsi 1- 26:2	way,” he said, “will we	be	able to loose the bond
Խորենացի/Khorenatsi 1- 27:15	I did not seem to	be	alive
Խորենացի/Khorenatsi 1- 28:2	the gods, I consider to	be	the most useful advice
Խորենացի/Khorenatsi 1- 28:7	considered such a plan to	be	effective, and they prepared to
Խորենացի/Khorenatsi 1- 29:3	so that we may both	be	secure on every side and
Խորենացի/Khorenatsi 1- 29:5		Be	well our fellow sovereign and
Խորենացի/Khorenatsi 1- 30:8	had arisen that could not	be	treated by means of a
Խորենացի/Khorenatsi 1- 31:2	he ordered those districts to	be	her appanage
Խորենացի/Khorenatsi 1- 32:2	Eruand, and may it so	be	for you too, O reader
Խորենացի/Khorenatsi 1- 32:2	his deeds, so too will	be	the account of him
Խորենացի/Khorenatsi 1- 33:2	rapidity; that our account should	be	elegant and lucid, like Platonic
Խորենացի/Khorenatsi 1- 33:6	limit, so that everything must	be	told for you truly and
Խորենացի/Khorenatsi 1- 34:12	of Plato: “Could indeed anyone	be	another self to a friend
Խորենացի/Khorenatsi 1- 34:24	in his stomach that could	be	healed in no other way
Խորենացի/Khorenatsi 2- 1:5	empire of them all would	be	called that of the Macedonians
Խորենացի/Khorenatsi 2- 3:4	right for his family to	be	the coronants of the Arsacids
Խորենացի/Khorenatsi 2- 3:4	family descended from him to	be	called Bagratuni after his name
Խորենացի/Khorenatsi 2- 7:5	on the king’s head, to	be	called coronant and aspet, and
Խորենացի/Khorenatsi 2- 7:21	also ordered the eunuchs to	be	taken from the same family
Խորենացի/Khorenatsi 2- 8:35	the city of Semiramis to	be	restored, and cities with many
Խորենացի/Khorenatsi 2- 8:35	cities with many inhabitants to	be	built in numerous other places
Խորենացի/Khorenatsi 2- 8:38	the other the punishments to	be	meted out
Խորենացի/Khorenatsi 2- 8:41	He ordered that the townspeople	be	more highly esteemed and honored
Խորենացի/Khorenatsi 2- 9:7	children uncircumcised when they would	be	born - for they were unmarried
Խորենացի/Khorenatsi 2- 9:8	Arshak that they should not	be	given wives from any of
Խորենացի/Khorenatsi 2- 10:6	the Edessene archive are to	be	found all the acts of
Խորենացի/Khorenatsi 2- 12:2	Artashēs ordered an army to	be	raised from the east and
Խորենացի/Khorenatsi 2- 12:4	brought to our country to	be	set up in Armavir
Խորենացի/Khorenatsi 2- 12:5	of Crete, they supposed to	be	Vahagn their ancestor and so
Խորենացի/Khorenatsi 2- 13:5	the period of Chroesus to	be	two hundred years before that
Խորենացի/Khorenatsi 2- 13:10	King Chroesus he ordered to	be	placed in a cauldron
Խորենացի/Khorenatsi 2- 13:14	him and ordered him to	be	thrown into an iron cauldron
Խորենացի/Khorenatsi 2- 13:17	pity and ordered him to	be	brought. And when he had
Խորենացի/Khorenatsi 2- 13:17	out, he ordered him to	be	spared torments
Խորենացի/Khorenatsi 2- 14:9	of Heracles, he ordered to	be	set up beside the statue
Խորենացի/Khorenatsi 2- 14:13	He ordered that it should	be	brought and set up in
Խորենացի/Khorenatsi 2- 18:6	He built up Mazhak to	be	a more spacious city with
Խորենացի/Khorenatsi 2- 19:14	times should change it would	be	impossible for him to hold
Խորենացի/Khorenatsi 2- 19:14	whole of limb are to	be	appointed priests
Խորենացի/Khorenatsi 2- 22:5	and commanded an army to	be	raised, the hosts of the
Խորենացի/Khorenatsi 2- 24:11	rank, he ordered him to	be	imprisoned
Խորենացի/Khorenatsi 2- 24:13	fables, putting ourselves out to	be	Palestinians?’
Խորենացի/Khorenatsi 2- 24:15	all sorts of torments to	be	inflicted on Enanos. The purpose
Խորենացի/Khorenatsi 2- 24:15	former authority - or he would	be	hung on a cross and
Խորենացի/Khorenatsi 2- 24:15	cross and his family would	be	exterminated
Խորենացի/Khorenatsi 2- 25:8	so that the torrents might	be	more easily directed over the
Խորենացի/Khorenatsi 2- 26:5	gospel [Luke 2:1], that a census should	be	made throughout the universe. Therefore
Խորենացի/Khorenatsi 2- 26:8	commanded his own image to	be	set up near to the
Խորենացի/Khorenatsi 2- 28:5	had planned; his brothers would	be	called Pahlav from the name
Խորենացի/Khorenatsi 2- 28:5	land, so that they would	be	more honorable and take precedence
Խորենացի/Khorenatsi 2- 33:8	requests of your heart will	be	granted
Խորենացի/Khorenatsi 2- 33:23		Be	well
Խորենացի/Khorenatsi 2- 33:34	And if you will not	be	angry at me, the action
Խորենացի/Khorenatsi 2- 33:35	not please men, He cannot	be	God; and on this reasoning
Խորենացի/Khorenatsi 2- 33:36	so that the latter may	be	removed with ignominy from the
Խորենացի/Khorenatsi 2- 33:44	seek him out you will	be	able to hear him, as
Խորենացի/Khorenatsi 2- 33:52	in the flesh should also	be	my dear relatives in the
Խորենացի/Khorenatsi 2- 35:4	as to how it should	be	done. But slipping from the
Խորենացի/Khorenatsi 2- 37:7	reaching maturity Eruand proved to	be	courageous and strong limbed
Խորենացի/Khorenatsi 2- 38:4	and puts him out to	be	your blood and kin
Խորենացի/Khorenatsi 2- 40:2	there the city could not	be	securely guarded. But about forty
Խորենացի/Khorenatsi 2- 46:8	ordered the bronze trumpets to	be	sounded and advanced his battle
Խորենացի/Khorenatsi 2- 46:19	he ordered the dead to	be	buried, and he called the
Խորենացի/Khorenatsi 2- 46:25	and ordered his corpse to	be	buried with funerary columns
Խորենացի/Khorenatsi 2- 48:3	and ordered a millstone to	be	hung around his neck and
Խորենացի/Khorenatsi 2- 48:3	his neck and that he	be	thrown into a whirlpool of
Խորենացի/Khorenatsi 2- 48:6	he ordered the treasures to	be	taken to Darius, king of
Խորենացի/Khorenatsi 2- 51:2	reached maturity he proved to	be	a valiant man, vainglorious and
Խորենացի/Khorenatsi 2- 55:5	Zareh, the tribute will not	be	paid to you without a
Խորենացի/Khorenatsi 2- 56:2	villages and of estates to	be	distinguished. For he had increased
Խորենացի/Khorenatsi 2- 56:3	ordered four-sided stones to	be	hewn, their centers to be
Խորենացի/Khorenatsi 2- 56:3	be hewn, their centers to	be	hollowed out like plates, and
Խորենացի/Khorenatsi 2- 56:3	like plates, and that they	be	buried in the earth. Over
Խորենացի/Khorenatsi 2- 56:4	he ordered the same to	be	done in Persia and that
Խորենացի/Khorenatsi 2- 56:4	in Persia and that they	be	called by his own name
Խորենացի/Khorenatsi 2- 56:4	the name of Artashēs might	be	no more remembered
Խորենացի/Khorenatsi 2- 57:6	for their coming here might	be,	I do not know. However
Խորենացի/Khorenatsi 2- 59:2	many chapters lest our readers	be	wearied by the length of
Խորենացի/Khorenatsi 2- 61:7	the chains of Artavazd may	be	strengthened, as they say
Խորենացի/Khorenatsi 2- 62:8	number, there was found to	be	insufficient inheritance for the inhabitants
Խորենացի/Khorenatsi 2- 63:4	locks, and ordered her to	be	dragged outside and thrown from
Խորենացի/Khorenatsi 2- 64:5	their mother Ṙop’i, lest they	be	called Arsacids
Խորենացի/Khorenatsi 2- 65:13	Greek so that it would	be	clear that he owed allegiance
Խորենացի/Khorenatsi 2- 66:6	participate in the sacrifices and	be	received as guests for the
Խորենացի/Khorenatsi 2- 68:13	we wish our readers to	be	fully informed about the relatives
Խորենացի/Khorenatsi 2- 72:3	a letter ordering that he	be	given assistance from every region
Խորենացի/Khorenatsi 2- 73:2	his will that there would	be	no danger for the child
Խորենացի/Khorenatsi 2- 74:2	would save him from Khosrov,	be	it by poison or secret
Խորենացի/Khorenatsi 2- 74:2	Parthians,” he said, “it should	be	easy to trap him through
Խորենացի/Khorenatsi 2- 74:2	trusts in you and will	be	deceived by the claim to
Խորենացի/Khorenatsi 2- 75:8	of anarchy, considering this to	be	accurate we shall repeat it
Խորենացի/Khorenatsi 2- 77:6	the altar at Bagavan, to	be	kept perpetually burning
Խորենացի/Khorenatsi 2- 78:3	Having investigated who that might	be,	he discovered that it was
Խորենացի/Khorenatsi 2- 78:3	ordered that entire family to	be	exterminated
Խորենացի/Khorenatsi 2- 81:5	king Arbok ordered Mamgon to	be	killed
Խորենացի/Khorenatsi 2- 81:10	him. So, let there not	be	war between you and me
Խորենացի/Khorenatsi 2- 83:2	the daughter of Ashkhadar, to	be	his wife. This maiden was
Խորենացի/Khorenatsi 2- 83:3	He ordered her to	be	inscribed as an Arsacid, to
Խորենացի/Khorenatsi 2- 83:3	inscribed as an Arsacid, to	be	vested with purple, and to
Խորենացի/Khorenatsi 2- 83:3	vested with purple, and to	be	crowned in order to become
Խորենացի/Khorenatsi 2- 83:11	in the warm blood and	be	healed
Խորենացի/Khorenatsi 2- 84:16	Sḷkunik’ who remained not to	be	harmed
Խորենացի/Khorenatsi 2- 88:3	the transformation of evil to	be	impossible, the same happened here
Խորենացի/Khorenatsi 2- 88:4	first he was found to	be	doing violence to the faith
Խորենացի/Khorenatsi 2- 88:4	the faith, and second to	be	a rebel with regard to
Խորենացի/Khorenatsi 2- 88:8	had sinned, that perchance He	be	long suffering toward him
Խորենացի/Khorenatsi 2- 89:8	agree to go lest he	be	given even more honor from
Խորենացի/Khorenatsi 2- 91:16	our Savior’s birth [cf. Luke 2:13] should also	be	the servants of his disciple’s
Խորենացի/Khorenatsi 2- 92:15	Armenians, until when will you	be	hardhearted? Why do you love
Խորենացի/Khorenatsi 2- 92:21	for God’s sake, what should	be	our words to God concerning
Խորենացի/Khorenatsi 2- 92:30	of Christ: that vengeance will	be	exacted from the blood of
Խորենացի/Khorenatsi 3- 4:3	Arsacid, nonetheless he wished to	be	independent. Abandoning his alliance with
Խորենացի/Khorenatsi 3- 5:5		Be	well
Խորենացի/Khorenatsi 3- 5:10		Be	well
Խորենացի/Khorenatsi 3- 6:8	lands of the rebels to	be	subjected to pillage. He himself
Խորենացի/Khorenatsi 3- 7:4	who were in bonds, to	be	thrown into the sea
Խորենացի/Khorenatsi 3- 7:8	they ordered the captives to	be	freed and that the same
Խորենացի/Khorenatsi 3- 7:8	the same man, Jacob should	be	implored with penitence that the
Խորենացի/Khorenatsi 3- 7:8	wrath of the Lord might	be	averted. After the departure of
Խորենացի/Khorenatsi 3- 10:6	since he considered it to	be	leaderless
Խորենացի/Khorenatsi 3- 11:5	his father’s relics would also	be	laid to rest in that
Խորենացի/Khorenatsi 3- 13:7	him. He ordered it to	be	set up in church, at
Խորենացի/Khorenatsi 3- 13:8	images of the demons would	be	worshipped
Խորենացի/Khorenatsi 3- 14:4	and thought that he would	be	put to death for trampling
Խորենացի/Khorenatsi 3- 14:4	transgressions, he ordered him to	be	beaten for a long time
Խորենացի/Khorenatsi 3- 14:5	So, Tiran ordered him to	be	strangled
Խորենացի/Khorenatsi 3- 16:2	Tiran a worthy man to	be	elevated to the episcopate in
Խորենացի/Khorenatsi 3- 19:8	who are with him will	be	released
Խորենացի/Khorenatsi 3- 19:9		Be	well in complete subjection to
Խորենացի/Khorenatsi 3- 20:7	in every province poorhouses to	be	built in remote and uninhabited
Խորենացի/Khorenatsi 3- 20:10	He also prescribed that lodgings	be	built in every village to
Խորենացի/Khorenatsi 3- 21:4	father of the young Gnel,	be	put to death and that
Խորենացի/Khorenatsi 3- 26:3	the city, ordered it to	be	defended against Shapuh
Խորենացի/Khorenatsi 3- 26:5	expedition against the Greeks would	be	vitiated
Խորենացի/Khorenatsi 3- 27:3	refuge and dwelt there should	be	free from the laws of
Խորենացի/Khorenatsi 3- 27:9	were not considered worthy to	be	buried in the saints’ resting
Խորենացի/Khorenatsi 3- 27:11	set on one side to	be	taken into captivity like children
Խորենացի/Khorenatsi 3- 27:12	freed them, ordered them to	be	carried in baskets to a
Խորենացի/Khorenatsi 3- 29:9	and implored him not to	be	indifferent to the destruction of
Խորենացի/Khorenatsi 3- 29:19	Instead he ordered him to	be	exiled and all the hostages
Խորենացի/Khorenatsi 3- 29:19	and all the hostages to	be	put to the sword
Խորենացի/Khorenatsi 3- 31:4	he ordered them all to	be	massacred, men, women and children
Խորենացի/Khorenatsi 3- 32:2	he ordered their corpses to	be	thrown and scattered on the
Խորենացի/Khorenatsi 3- 32:2	living, ordering their provisions to	be	amassed and stored at Armavir
Խորենացի/Khorenatsi 3- 32:5	ordered the wagon drivers to	be	hung on gallows over the
Խորենացի/Khorenatsi 3- 32:7	Arshak ordered him to	be	dragged on the ground and
Խորենացի/Khorenatsi 3- 32:9	rebellion of all the nobles	be	provoked
Խորենացի/Khorenatsi 3- 33:4	Son but held him to	be	alien to the nature of
Խորենացի/Khorenatsi 3- 34:6	do you expect me to	be	merciful to you, who am
Խորենացի/Khorenatsi 3- 35:11	Therefore Shapuh ordered Zuit’ay to	be	tortured so that he might
Խորենացի/Khorenatsi 3- 36:7	that Greek letters should not	be	studied but only Persian, and
Խորենացի/Khorenatsi 3- 37:22	Mehrujan, because you sought to	be	king of Armenia; and it
Խորենացի/Khorenatsi 3- 38:2	so that their deeds would	be	in accordance with the Christian
Խորենացի/Khorenatsi 3- 39:7	begged him that he not	be	killed but taken before the
Խորենացի/Khorenatsi 3- 40:13	Emperor Theodosius ordered him to	be	arrested if he did not
Խորենացի/Khorenatsi 3- 42:12	country. Considering that flocks cannot	be	without shepherds or shepherds without
Խորենացի/Khorenatsi 3- 42:15	the villages and estates to	be	confiscated to the royal treasury
Խորենացի/Khorenatsi 3- 42:16		Be	well
Խորենացի/Khorenatsi 3- 45:5	box bound with iron to	be	constructed, that brave men should
Խորենացի/Khorenatsi 3- 45:5	and that thus it should	be	let down from above to
Խորենացի/Khorenatsi 3- 48:2	and considering it difficult to	be	without a leader, decided of
Խորենացի/Khorenatsi 3- 48:10		Be	well, our lord.’’
Խորենացի/Khorenatsi 3- 48:15	we hope that you will	be	the same toward us
Խորենացի/Khorenatsi 3- 48:17	you from the Greek governors,	be	it by waging war against
Խորենացի/Khorenatsi 3- 48:22	the letters in Greek to	be	placed in his archives so
Խորենացի/Khorenatsi 3- 48:22	of the rebellious families might	be	preserved. And they exist to
Խորենացի/Khorenatsi 3- 50:8	he ordered his lands to	be	confiscated to the court, like
Խորենացի/Khorenatsi 3- 50:10	skin and ordered him to	be	set perpetually in front of
Խորենացի/Khorenatsi 3- 51:6	God shows his servants to	be	important and honorable before unbelievers
Խորենացի/Khorenatsi 3- 51:8	confiscated to the court, to	be	restored to them, save only
Խորենացի/Khorenatsi 3- 51:11	the new king’s name would	be	inscribed
Խորենացի/Khorenatsi 3- 51:12	been altered by his predecessors	be	copied with his own name
Խորենացի/Khorenatsi 3- 51:12	name and that Hamazasp should	be	given rank and honor, with
Խորենացի/Khorenatsi 3- 51:18	this we have ordered to	be	written in our archives
Խորենացի/Khorenatsi 3- 51:19		Be	well
Խորենացի/Khorenatsi 3- 55:6	him, so that he might	be	able to seduce them to
Խորենացի/Khorenatsi 3- 55:6	Mazdaean religion, whereby they would	be	completely separated from the Greeks
Խորենացի/Khorenatsi 3- 55:23	this Shapuh ordered him to	be	arrested and held in the
Խորենացի/Khorenatsi 3- 57:7	that we and our teaching	be	received
Խորենացի/Khorenatsi 3- 57:8		Be	well
Խորենացի/Khorenatsi 3- 57:13		Be	well
Խորենացի/Khorenatsi 3- 57:18		Be	well
Խորենացի/Khorenatsi 3- 57:26	have ordered your letters to	be	opened and have been informed
Խորենացի/Khorenatsi 3- 57:28	that allowances and expenses should	be	provided by the royal treasury
Խորենացի/Khorenatsi 3- 57:29	also ordered a city to	be	built in Armenia to serve
Խորենացի/Khorenatsi 3- 57:31		Be	well
Խորենացի/Khorenatsi 3- 57:38	of Emperor Augustus may you	be	accorded the authority to instruct
Խորենացի/Khorenatsi 3- 58:7	unjust death of souls might	be	put to shame
Խորենացի/Khorenatsi 3- 59:2	He judged the site to	be	the center of the country
Խորենացի/Khorenatsi 3- 59:10	that the emperor’s name might	be	rendered immortal by the name
Խորենացի/Khorenatsi 3- 60:9	so that afterward they might	be	sent to Byzantium for the
Խորենացի/Khorenatsi 3- 61:8	their work was found to	be	deficient at many points. Therefore
Խորենացի/Khorenatsi 3- 63:4	do not consider you to	be	liars; I too have heard
Խորենացի/Khorenatsi 3- 63:5	over to the lawless to	be	derided and mocked
Խորենացի/Khorenatsi 3- 63:8	we denounced him I would	be	eager and would not hesitate
Խորենացի/Khorenatsi 3- 63:8	but with pagans it would	be	for his greater destruction, and
Խորենացի/Khorenatsi 3- 63:10	And how could it	be	that I would exchange my
Խորենացի/Khorenatsi 3- 63:11	us that he should not	be	king, now we wish that
Խորենացի/Khorenatsi 3- 63:11	wish that you should not	be	our priest
Խորենացի/Khorenatsi 3- 64:4	with your princes you will	be	honored by the king of
Խորենացի/Khorenatsi 3- 64:8	Finally Vṙam ordered Artashir to	be	stripped of his crown and
Խորենացի/Khorenatsi 3- 64:8	possessions of his family to	be	confiscated to the court; that
Խորենացի/Khorenatsi 3- 64:8	that Sahak the Great should	be	treated likewise and the domains
Խորենացի/Khorenatsi 3- 64:8	the domains of the Catholicos	be	confiscated to the court; and
Խորենացի/Khorenatsi 3- 64:8	in his place Surmak should	be	given the archiepiscopal throne of
Խորենացի/Khorenatsi 3- 65:4	name, so that he might	be	a rival and antipatriarch to
Խորենացի/Khorenatsi 3- 65:6	to plan rebellion, not to	be	deceived into an acceptance of
Խորենացի/Khorenatsi 3- 65:8	like pearls before swine to	be	trampled [cf. Matt. 7:6], but was so dazzling
Խորենացի/Khorenatsi 3- 65:8	Vṙam commanded much money to	be	given him as an eloquent
Խորենացի/Khorenatsi 3- 65:9	ranking of the Armenian nobility	be	preserved in the same fashion
Խորենացի/Khorenatsi 3- 65:9	due notice of that, may	be	unable to change anything at
Խորենացի/Khorenatsi 3- 65:10	Arsacid, at least let him	be	counted in a lower rank
Խորենացի/Khorenatsi 3- 65:12	and ordered that it all	be	done; and reestablishing his grandson
Խորենացի/Khorenatsi 3- 65:14	so that your wishes may	be	accomplished and I may be
Խորենացի/Khorenatsi 3- 65:14	be accomplished and I may	be	free of your pressing demands
Խորենացի/Khorenatsi 3- 65:14	entreaties. I consider you to	be	a man with compassion equal
Խորենացի/Khorenatsi 3- 67:16	Some said it should	be	taken to his own native
Խորենացի/Khorenatsi 3- 67:16	and others that it should	be	buried in that same city
Խորենացի/Khorenatsi 3- 68:6	not then show yourself to	be	completely desolate. Hoping for the
Խորենացի/Khorenatsi 3- 68:14	no Zerubabel is anywhere to	be	found to restore the leadership
Խորենացի/Khorenatsi 3- 68:27	whom to weep. Should it	be	my unfortunate young king, abandoned
Խորենացի/Khorenatsi 3- 68:44	in truth. And to him	be	glory from all creatures. Amen
Սեբէոս/Sebeos 1- 8:11	of Armenians would no longer	be	applied to them. And the
Սեբէոս/Sebeos 1- 9:5	He ordered the liturgy to	be	celebrated in his room and
Սեբէոս/Sebeos 1- 9:5	of the Lord’s Gospel to	be	read, and he communicated in
Սեբէոս/Sebeos 1- 10:8	he ordered a letter to	be	written in very angry terms
Սեբէոս/Sebeos 1- 10:16	ordered planks of wood to	be	lashed together, and crossed the
Սեբէոս/Sebeos 1- 10:17	the road whether it would	be	better to go to the
Սեբէոս/Sebeos 1- 10:18	take an oath they cannot	be	false to that oath.’
Սեբէոս/Sebeos 1- 11:1	support with which I may	be	able to defeat my enemy
Սեբէոս/Sebeos 1- 11:1	my kingdom; then I shall	be	your son
Սեբէոս/Sebeos 1- 11:2	both; and let this oath	be	secure between us and between
Սեբէոս/Sebeos 1- 11:12	Yet I shall not	be	afraid of your assembled Roman
Սեբէոս/Sebeos 1- 11:12	of yours. For should Khosrov	be	the victor, those two in
Սեբէոս/Sebeos 1- 11:13	me assistance. If I shall	be	victorious, I swear by the
Սեբէոս/Sebeos 1- 11:14	this kingdom of the Aryans	be	reckoned sufficient for you and
Սեբէոս/Sebeos 1- 11:14	for you and me; and	be	content with that until your
Սեբէոս/Sebeos 1- 11:19	blows as many as may	be	necessary for you and Khosrov
Սեբէոս/Sebeos 1- 11:20	he wished. But you must	be	sorry for your own self
Սեբէոս/Sebeos 1- 11:21	From on high there will	be	a fearsome crashing and flashing
Սեբէոս/Sebeos 1- 11:28	cavalry and elephant-riders to	be	stripped, their hands tied on
Սեբէոս/Sebeos 1- 11:28	on their shoulders, and to	be	trampled under the feet of
Սեբէոս/Sebeos 1- 12:3	not know whether it would	be	right to be grateful, or
Սեբէոս/Sebeos 1- 12:3	it would be right to	be	grateful, or not. For every’
Սեբէոս/Sebeos 1- 12:6	words and note: ’Let Musheł	be	summoned here and be bound
Սեբէոս/Sebeos 1- 12:6	Musheł be summoned here and	be	bound feet and hands, until
Սեբէոս/Sebeos 1- 12:7	he ordered a letter to	be	written, and despatched one of
Սեբէոս/Sebeos 1- 12:7	He commanded his guards, saying:	’Be	ready, so that when he
Սեբէոս/Sebeos 1- 12:7	back) and bind him. But	be	prepared, because he is a
Սեբէոս/Sebeos 1- 12:11	arisen, or some gift would	be	offered him in return for
Սեբէոս/Sebeos 1- 12:11	nobles, whom he knew to	be	worthy of honour and in
Սեբէոս/Sebeos 1- 12:20	note: ’So let that plan	be	abandoned. Let him come as
Սեբէոս/Sebeos 1- 12:25	hatched against him he would	be	killed
Սեբէոս/Sebeos 1- 12:27	of the Roman empire will	be	destroyed.’
Սեբէոս/Sebeos 1- 14:2	Khosrov ordered his request to	be	honoured. But queen Shirin was
Սեբէոս/Sebeos 1- 14:2	source of grace should not	be	removed from the country
Սեբէոս/Sebeos 1- 15:1	a letter of accusation to	be	written to the Persian king
Սեբէոս/Sebeos 1- 15:1	yours and order them to	be	taken to the east. If
Սեբէոս/Sebeos 1- 16:4	Khosrov ordered a letter to	be	written to the emperor; he
Սեբէոս/Sebeos 1- 16:5	them, that there should not	be	battle and the shedding of
Սեբէոս/Sebeos 1- 17:1	staying at a spa to	be	cured of an illness, near
Սեբէոս/Sebeos 1- 17:6	king. He ordered him to	be	bound and handed over to
Սեբէոս/Sebeos 1- 17:6	over to his enemies to	be	put to death. And with
Սեբէոս/Sebeos 1- 18:2	also ordered other forces to	be	brought from the land of
Սեբէոս/Sebeos 1- 18:2	and of elite stature; to	be	formed into battalions and that
Սեբէոս/Sebeos 1- 20:0	is passed against him to	be	thrown into the arena. The
Սեբէոս/Sebeos 1- 20:5	that they too would not	be	obliged to die in the
Սեբէոս/Sebeos 1- 20:7	was passed on them to	be	stripped and thrown into the
Սեբէոս/Sebeos 1- 20:14	palace, he commanded him to	be	accorded mercy
Սեբէոս/Sebeos 1- 20:15	rivals, he ordered them to	be	put on a ship and
Սեբէոս/Sebeos 1- 20:15	on a ship and to	be	exiled to distant islands. Then
Սեբէոս/Sebeos 1- 20:15	cross to Africa and to	be	made tribune among the soldiers
Սեբէոս/Sebeos 1- 21:4	ordered the greatest nobles to	be	kept at the royal court
Սեբէոս/Sebeos 1- 21:4	the royal court, stipends to	be	paid them from the treasury
Սեբէոս/Sebeos 1- 21:4	them from the treasury, to	be	given their own quarters, and
Սեբէոս/Sebeos 1- 21:5	He commanded their troops to	be	stationed in the territory of
Սեբէոս/Sebeos 1- 21:5	Ispahan, and that they should	be	cared for in a friendly
Սեբէոս/Sebeos 1- 22:1	one I mentioned above, to	be	arrested, bound and killed. But
Սեբէոս/Sebeos 1- 22:1	Vstam did not happen to	be	at the royal court at
Սեբէոս/Sebeos 1- 23:3	the king ordered Step’anos to	be	bound and cast into prison
Սեբէոս/Sebeos 1- 23:5	them committed suicide lest they	be	captured, while others barely escaped
Սեբէոս/Sebeos 1- 26:1	the battle, and this will	be	a sign for you. You
Սեբէոս/Sebeos 1- 26:2	And	be	careful, he said, not to
Սեբէոս/Sebeos 1- 27:7	the king: ’Let the fortress	be	demolished, and the church built
Սեբէոս/Sebeos 1- 28:14	battle, or that our armies	be	destroyed? And how will my
Սեբէոս/Sebeos 1- 28:14	will my and your valour	be	recognized? Come, let me fight
Սեբէոս/Sebeos 1- 28:14	that today my valour may	be	known to you.’
Սեբէոս/Sebeos 1- 28:18	ordered a large elephant to	be	decorated to bring him to
Սեբէոս/Sebeos 1- 28:18	commanded his son Varaztirots’ to	be	promoted, who was called by
Սեբէոս/Sebeos 1- 28:18	Khosrov. He ordered treasures to	be	distributed to his host. And
Սեբէոս/Sebeos 1- 30:1	the king ordered him to	be	summoned to the palace; so
Սեբէոս/Sebeos 1- 30:6	and he ordered him to	be	bound feet and hands, and
Սեբէոս/Sebeos 1- 30:6	feet and hands, and to	be	killed by cudgels
Սեբէոս/Sebeos 1- 30:8	of Armenia. So, let [30,000] households	be	gathered thence for me and
Սեբէոս/Sebeos 1- 31:4	disloyal to his reign to	be	slaughtered. Many were put to
Սեբէոս/Sebeos 1- 32:9	peace. They proposed that battle	be	avoided, and they would give
Սեբէոս/Sebeos 1- 32:14	and he ordered him to	be	killed. In the fortress of
Սեբէոս/Sebeos 1- 33:5	on the plain could not	be	counted
Սեբէոս/Sebeos 1- 34:4	he ordered his messengers to	be	killed, and made no response
Սեբէոս/Sebeos 1- 34:17	they should willingly submit and	be	left in peace and prosperity
Սեբէոս/Sebeos 1- 34:23	He ordered the Jews to	be	expelled from the city. And
Սեբէոս/Sebeos 1- 35:4	and in him. To him	be	glory for ever, Amen.’
Սեբէոս/Sebeos 1- 36:4	love of God, and peace	be	multiplied.’
Սեբէոս/Sebeos 1- 36:5	so that you too might	be	able to console those who
Սեբէոս/Sebeos 1- 36:7	Who would	be	a son whom his father
Սեբէոս/Sebeos 1- 36:13	instructed oil and wine to	be	poured on him and (his
Սեբէոս/Sebeos 1- 36:13	him and (his wound) to	be	bound, so that he be
Սեբէոս/Sebeos 1- 36:13	be bound, so that he	be	healed. Behold, they saw him
Սեբէոս/Sebeos 1- 36:14	passion. And his death will	be	a diadem of consolation on
Սեբէոս/Sebeos 1- 36:15	the crucifiers will not again	be	worthy to see
Սեբէոս/Sebeos 1- 36:16	in the Lord, stand firm,	be	consoled, be united, make peace
Սեբէոս/Sebeos 1- 36:16	Lord, stand firm, be consoled,	be	united, make peace. And may
Սեբէոս/Sebeos 1- 36:16	God of peace and love	be	with you.’ Amen
Սեբէոս/Sebeos 1- 38:3	take care lest perchance God	be	not pleased, and the depths
Սեբէոս/Sebeos 1- 38:4	let the will of God	be	done
Սեբէոս/Sebeos 1- 38:5	how long will he not	be	sated with blood? Were not
Սեբէոս/Sebeos 1- 38:6	nor will the royal taxes	be	lost
Սեբէոս/Sebeos 1- 38:12	Constantinople that I shall not	be	able to erase? However, I
Սեբէոս/Sebeos 1- 38:14	epistle, he ordered it to	be	read before the patriarch and
Սեբէոս/Sebeos 1- 38:16	ordered all the troops to	be	summoned and the letter to
Սեբէոս/Sebeos 1- 38:16	summoned and the letter to	be	read before them, and he
Սեբէոս/Sebeos 1- 38:26	man, and ordered him to	be	bound feet and hands, saying
Սեբէոս/Sebeos 1- 38:32	Then Heraclius ordered them to	be	let go. And Heraclius ordered
Սեբէոս/Sebeos 1- 38:32	And Heraclius ordered raids to	be	made over the land
Սեբէոս/Sebeos 1- 39:2	ordered the pontoon-bridge to	be	repaired. But the king’s harem
Սեբէոս/Sebeos 1- 39:5	he ordered a search to	be	made. On entering the garden
Սեբէոս/Sebeos 1- 39:8	a letter of greeting to	be	written to Heraclius, and he
Սեբէոս/Sebeos 1- 39:9	the multitude of captives to	be	released and all the plunder
Սեբէոս/Sebeos 1- 39:9	and all the plunder to	be	left behind
Սեբէոս/Sebeos 1- 39:12	he ordered (a letter) to	be	written to Shahr Varaz, that
Սեբէոս/Sebeos 1- 40:2	but he turned out to	be	a proud and haughty man
Սեբէոս/Sebeos 1- 40:7	large a force as might	be	necessary. He made as his
Սեբէոս/Sebeos 1- 40:9	no trust he commanded to	be	put to the sword, and
Սեբէոս/Sebeos 1- 41:9	in Armenia; otherwise there will	be	great dissension between the two
Սեբէոս/Sebeos 1- 41:14	and all their fellow-conspirators	be	arrested and the nose and
Սեբէոս/Sebeos 1- 41:14	right hand of them all	be	cut off. But to the
Սեբէոս/Sebeos 1- 41:15	his wife and children to	be	taken to an island and
Սեբէոս/Sebeos 1- 42:2	king Heraclius ordered it to	be	besieged
Սեբէոս/Sebeos 1- 42:7	father Abraham. No one will	be	able to resist you in
Սեբէոս/Sebeos 1- 42:24	whom he had ordered to	be	exiled, and to restore them
Սեբէոս/Sebeos 1- 42:25	him. Let not my oath	be	false. Release him, and let
Սեբէոս/Sebeos 1- 42:36	ships and many sailors to	be	gathered, to cross the sea
Սեբէոս/Sebeos 1- 43:5	Order all the Jews to	be	gathered, and I shall point
Սեբէոս/Sebeos 1- 43:5	he ordered six men to	be	killed, the ring-leaders of
Սեբէոս/Sebeos 1- 44:11	kingdom, shall arise, which shall	be	greater than all (other) kingdoms
Սեբէոս/Sebeos 1- 44:13	so that your will may	be	accomplished.’ He note: ’Go
Սեբէոս/Sebeos 1- 44:16	and he ordered them to	be	brought to the royal city
Սեբէոս/Sebeos 1- 44:19	So, he ordered him to	be	released from his bonds and
Սեբէոս/Sebeos 1- 44:19	that the writ of accusation	be	read. When he realized the
Սեբէոս/Sebeos 1- 44:19	deceit, he commanded him to	be	summoned to his presence; he
Սեբէոս/Sebeos 1- 44:20	Then he ordered T’umas to	be	summoned; he did not permit
Սեբէոս/Sebeos 1- 44:23	The king ordered him to	be	given permission. But he disguised
Սեբէոս/Sebeos 1- 44:25	ordered the Catholicos Nersēs to	be	sent to the aspet, to
Սեբէոս/Sebeos 1- 44:25	that his wife and children	be	brought to him
Սեբէոս/Sebeos 1- 44:27	king Constans ordered him to	be	made curopalates and to be
Սեբէոս/Sebeos 1- 44:27	be made curopalates and to	be	given a crown of that
Սեբէոս/Sebeos 1- 44:27	his wife and children to	be	sent with great èclat; and
Սեբէոս/Sebeos 1- 45:1	them. The captives could not	be	counted, and there were very
Սեբէոս/Sebeos 1- 45:5	Palestine ordered many fleets to	be	prepared. He boarded a ship
Սեբէոս/Sebeos 1- 45:11	the Tome of Leo to	be	an insult to Jesus Christ
Սեբէոս/Sebeos 1- 45:12	Dawit’. He ordered him to	be	sent to Armenia, so that
Սեբէոս/Sebeos 1- 46:10	note: ’Let that man not	be	called God.’ And they
Սեբէոս/Sebeos 1- 46:11	to that place? Let him	be	beaten and depart.’ Likewise
Սեբէոս/Sebeos 1- 46:11	another multitude of sects to	be	expelled from the tribunal. He
Սեբէոս/Sebeos 1- 46:11	Constantinople, Ephesus, and Chalcedon should	be	examined
Սեբէոս/Sebeos 1- 46:12	There happened to	be	there two bishops from Armenia
Սեբէոս/Sebeos 1- 46:12	The king commanded them to	be	asked: Tn the times of
Սեբէոս/Sebeos 1- 46:13	of three kings appear to	be	more correct than those of
Սեբէոս/Sebeos 1- 46:14	he ordered the Nestorians to	be	expelled from the tribunal. He
Սեբէոս/Sebeos 1- 46:15	churches of them all to	be	demolished and that they should
Սեբէոս/Sebeos 1- 46:15	demolished and that they should	be	put to the sword, unless
Սեբէոս/Sebeos 1- 46:16	he commanded a disputation to	be	held, and requested an account
Սեբէոս/Sebeos 1- 46:16	Marcian, and that everything should	be	investigated and made intelligible
Սեբէոս/Sebeos 1- 46:18	in every place and cannot	be	or cause whatever it wishes
Սեբէոս/Sebeos 1- 46:19	the city of Alexandria to	be	questioned, so that they might
Սեբէոս/Sebeos 1- 46:21	king commanded a search to	be	made in the treasury. They
Սեբէոս/Sebeos 1- 46:22	of the orthodox faith to	be	sealed with his own ring
Սեբէոս/Sebeos 1- 46:25	investigation which you ordered to	be	made concerning the unity of
Սեբէոս/Sebeos 1- 46:27	awesome, as indeed it must	be	with regard to the divinity
Սեբէոս/Sebeos 1- 46:35	son, saying: Perhaps they will	be	put to shame by my
Սեբէոս/Sebeos 1- 46:36	him, and the inheritance will	be	ours.” And casting him out
Սեբէոս/Sebeos 1- 46:44	St. Gregory in order to	be	blessed by him
Սեբէոս/Sebeos 1- 46:46	than that - even if he	be	an angel from heaven - be
Սեբէոս/Sebeos 1- 46:46	be an angel from heaven -	be	anathema. So, all teachers of
Սեբէոս/Sebeos 1- 46:69	one’ - yet it would not	be	right through arrogance to insult
Սեբէոս/Sebeos 1- 46:71	So then would it	be	right for the impure and
Սեբէոս/Sebeos 1- 46:71	the palace? Would one not	be	forbidden entrance, and would one
Սեբէոս/Sebeos 1- 46:71	entrance, and would one not	be	expelled and flee
Սեբէոս/Sebeos 1- 46:72	table. But would one not	be	expelled and cast out, in
Սեբէոս/Sebeos 1- 46:76	the Tome of Leo to	be	a pillar of support for
Սեբէոս/Sebeos 1- 46:78	his flesh, then it would	be	impossible for a virgin to
Սեբէոս/Sebeos 1- 46:78	made man. And it would	be	impossible for that man to
Սեբէոս/Sebeos 1- 46:79	Word of God, let him	be	anathema.’
Սեբէոս/Sebeos 1- 46:80	same time man, let him	be	anathema.’ ’If anyone should
Սեբէոս/Sebeos 1- 46:80	unity by nature, let him	be	anathema.’
Սեբէոս/Sebeos 1- 47:12	rebellion, so that he might	be	killed. But the king pardoned
Սեբէոս/Sebeos 1- 48:6	them and note: ’Let this	be	the pact of my treaty
Սեբէոս/Sebeos 1- 48:6	else I command they shall	be	ready for duty. I shall
Սեբէոս/Sebeos 1- 48:7	God that I shall not	be	false. ’ In this manner
Սեբէոս/Sebeos 1- 48:10	shall ensure that you will	be	unable to flee from there
Սեբէոս/Sebeos 1- 48:17	account of their trespasses he	be	totally angered and ruin the
Սեբէոս/Sebeos 1- 50:2	treasures and order them to	be	divided into four parts: three
Սեբէոս/Sebeos 1- 50:5	He ordered [5,000] light ships to	be	built, and he put in
Սեբէոս/Sebeos 1- 50:8	you. “May your pity, Lord,	be	upon us, as we hope
Սեբէոս/Sebeos 1- 50:9	your name, Lord. They will	be	put to shame and disquieted
Սեբէոս/Sebeos 1- 50:9	and ordered a fast to	be	proclaimed in Constantinople in the
Սեբէոս/Sebeos 1- 50:10	He ordered the ships to	be	deployed in lines and to
Սեբէոս/Sebeos 1- 50:18	each other that there should	be	no sword and shedding of
Սեբէոս/Sebeos 1- 50:20	fall into the sea and	be	unable to find a way
Սեբէոս/Sebeos 1- 51:3	either to die or to	be	freed from cruel servitude. They
Սեբէոս/Sebeos 1- 51:3	the hope that they might	be	able to escape from the
Սեբէոս/Sebeos 1- 52:10	So, he began to	be	zealous for the valiant character
Սեբէոս/Sebeos 1- 52:13	who had not happened to	be	at that spot; they alone
Սեբէոս/Sebeos 1- 52:16	but Musheł he requested (to	be	sent) to himself
Սեբէոս/Sebeos 1- 52:23	down to eternity it will	be	fulfilled according to the Lord’s
Սեբէոս/Sebeos 1- 52:24	because he says: ’They will	be	consumed by fire; the foundations
Սեբէոս/Sebeos 1- 52:26	’ And that too will	be	fulfilled in its own time
Ղեւոնդ/Ghevond 1- 1:1	the blood of Christians would	be	shed in vengeance, because we
Ղեւոնդ/Ghevond 1- 1:7	authority, wherever they happened to	be,	to come to him
Ղեւոնդ/Ghevond 1- 3:5	left alive who were to	be	seized and taken, to be
Ղեւոնդ/Ghevond 1- 3:5	be seized and taken, to	be	alienated from the faith of
Ղեւոնդ/Ghevond 1- 4:6	general and requested that he	be	appointed as guard over the
Ղեւոնդ/Ghevond 1- 4:16	hearts and their bows shall	be	broken” [Psalm 37: 15]. Instead of the shedding
Ղեւոնդ/Ghevond 1- 7:10	of death the clerics should	be	subjected to
Ղեւոնդ/Ghevond 1- 7:18	crucified with Christ would also	be	crowned along with Him. Those
Ղեւոնդ/Ghevond 1- 7:18	had died with Him would	be	reborn with Him and eternally
Ղեւոնդ/Ghevond 1- 8:4	anything except that they should	be	careful and beware of treachery
Ղեւոնդ/Ghevond 1- 8:9	Lord so that they would	be	put to the sword
Ղեւոնդ/Ghevond 1- 9:12	read about in your letter	be	visited upon me.” Having said
Ղեւոնդ/Ghevond 1- 10:8	the Arabs ordered that they	be	divided into two groups: one
Ղեւոնդ/Ghevond 1- 10:21	he ordered that these anathemas	be	read out at the conclusion
Ղեւոնդ/Ghevond 1- 10:22	arranged that these same anathemas	be	read out every year, right
Ղեւոնդ/Ghevond 1- 11:5	of this sort: “Could it	be	that you are mightier than
Ղեւոնդ/Ghevond 1- 11:6	come with you. Could it	be	that there are no cemetaries
Ղեւոնդ/Ghevond 1- 11:7	to anyone, nor will I	be	the one to effect this
Ղեւոնդ/Ghevond 1- 11:11	lots, so that there will	be	no squabbling or fighting among
Ղեւոնդ/Ghevond 1- 14:5	to you again if need	be,	but it has always been
Ղեւոնդ/Ghevond 1- 14:9	Lord has taken away; blessed	be	the name of the Lord
Ղեւոնդ/Ghevond 1- 14:13	It would	be	expedient for you, following your
Ղեւոնդ/Ghevond 1- 14:14	so that His people should	be	instructed in advance and prepared
Ղեւոնդ/Ghevond 1- 14:22	saying that “every word may	be	confirmed by the evidence of
Ղեւոնդ/Ghevond 1- 14:24	belongs; and to him shall	be	the obedience of the peoples
Ղեւոնդ/Ghevond 1- 14:33	that all the truths might	be	attested to, the ones by
Ղեւոնդ/Ghevond 1- 14:39	violence is done them, cannot	be	applied to any other than
Ղեւոնդ/Ghevond 1- 14:40	flesh, so how could it	be	that, the temple, the testaments
Ղեւոնդ/Ghevond 1- 14:42	did not permit them to	be	dispersed as we see in
Ղեւոնդ/Ghevond 1- 14:49	In saying that “there cannot	be	found any reference to paradise
Ղեւոնդ/Ghevond 1- 14:58	that He had decided on	be-	forehand, and having announced them
Ղեւոնդ/Ghevond 1- 14:60	the Holy Spirit will not	be	forgiven.” [Matt. 12:31]. Can there be a
Ղեւոնդ/Ghevond 1- 14:60	not be forgiven.” [Matt. 12:31]. Can there	be	a blasphemy more terrible than
Ղեւոնդ/Ghevond 1- 14:69	pontiff and executioner, would it	be	astonishing that the Christian faith
Ղեւոնդ/Ghevond 1- 14:71	of Christ, professing themselves to	be	Christians, but whose faith is
Ղեւոնդ/Ghevond 1- 14:72	these have no need to	be	baptized anew
Ղեւոնդ/Ghevond 1- 14:75	that these changes are to	be	found also in the books
Ղեւոնդ/Ghevond 1- 14:82	To whom then could it	be	that God is addressing these
Ղեւոնդ/Ghevond 1- 14:83	such a person would not	be	deceiving himself. In effect, though
Ղեւոնդ/Ghevond 1- 14:84	birth so pure, what will	be (	the purity) of a divine
Ղեւոնդ/Ghevond 1- 14:97	And it will so	be	that whoever shall not hearken
Ղեւոնդ/Ghevond 1- 14:103	our God, no other can	be	compared to him. He found
Ղեւոնդ/Ghevond 1- 14:107	many nations; his king shall	be	higher than Agag, and his
Ղեւոնդ/Ghevond 1- 14:107	Agag, and his kingdom shall	be	exalted
Ղեւոնդ/Ghevond 1- 14:112	nations serve him. May prayer	be	made for him continually, and
Ղեւոնդ/Ghevond 1- 14:114	peace abound, till the moon	be	no more
Ղեւոնդ/Ghevond 1- 14:115	Ephrathah, who are little to	be	among the clans of Judah
Ղեւոնդ/Ghevond 1- 14:115	me one who is to	be	ruler of Israel, whose roots
Ղեւոնդ/Ghevond 1- 14:115	of a simple man to	be	dated as from eternal days
Ղեւոնդ/Ghevond 1- 14:116	all who forsake thee shall	be	put to shame; those who
Ղեւոնդ/Ghevond 1- 14:116	turn away from thee shall	be	written in the earth, for
Ղեւոնդ/Ghevond 1- 14:118	that Israel should remain to	be	a clairvoyant (people), listen to
Ղեւոնդ/Ghevond 1- 14:118	born. . . and the government will	be	upon his shoulder, and his
Ղեւոնդ/Ghevond 1- 14:118	shoulder, and his name will	be	called the Angel of the
Ղեւոնդ/Ghevond 1- 14:119	and of peace there will	be	no end, upon the throne
Ղեւոնդ/Ghevond 1- 14:121	and of peace there will	be	no end), upon the throne
Ղեւոնդ/Ghevond 1- 14:126	servant shall prosper, he shall	be	lifted up. As many were
Ղեւոնդ/Ghevond 1- 14:126	his appearance was so marred,	be-	yond human semblance, and his
Ղեւոնդ/Ghevond 1- 14:131	legislator, who commands that nothing	be	affirmed unless verified by two
Ղեւոնդ/Ghevond 1- 14:132	you have forgotten, though may	be	you are hardly aware of
Ղեւոնդ/Ghevond 1- 14:135	knew, and then I shall	be	convinced that you are speaking
Ղեւոնդ/Ghevond 1- 14:149	thing that a man should	be	able to die? Pay close
Ղեւոնդ/Ghevond 1- 14:155	which He had given to	be	kept in the midst of
Ղեւոնդ/Ghevond 1- 14:156	unreasonable lamb, could not we	be	saved from eternal death by
Ղեւոնդ/Ghevond 1- 14:160	what new covenant could He	be	promising
Ղեւոնդ/Ghevond 1- 14:161	You ought to	be	ashamed of the fact that
Ղեւոնդ/Ghevond 1- 14:161	God ordered every male to	be	circumcised on the eighth day
Ղեւոնդ/Ghevond 1- 14:162	upon you, and you shall	be	clean from all your uncleanliness
Ղեւոնդ/Ghevond 1- 14:165	the beginning note: “Let there	be	light, and there was light
Ղեւոնդ/Ghevond 1- 14:167	outrageous people, and you will	be	outraged and reduced yourselves. For
Ղեւոնդ/Ghevond 1- 14:170	with resemblance to Him, cannot	be	an impure thing in His
Ղեւոնդ/Ghevond 1- 14:175	was not consumed, man must	be	considered of greater value than
Ղեւոնդ/Ghevond 1- 14:176	It is clearly to	be	seen here that God calls
Ղեւոնդ/Ghevond 1- 14:176	as I perceive you to	be	envious of the glory of
Ղեւոնդ/Ghevond 1- 14:176	relics, that God declared to	be	His dwelling
Ղեւոնդ/Ghevond 1- 14:178	that their bones will not	be	broken, yet we know that
Ղեւոնդ/Ghevond 1- 14:180	of a simple dead man	be	able to resuscitate the dead
Ղեւոնդ/Ghevond 1- 14:186	of which that cross should	be	made, the sublime crown in
Ղեւոնդ/Ghevond 1- 14:190	Abraham. I wish not to	be	insulting you by saying that
Ղեւոնդ/Ghevond 1- 14:196	than not holding sin to	be	such as it is, and
Ղեւոնդ/Ghevond 1- 14:201	believed that (Christ) also would	be	subject to the condition of
Ղեւոնդ/Ghevond 1- 14:203	God arise, let his enemies	be	scattered” [Psalm 68:1]; and according to another
Ղեւոնդ/Ghevond 1- 14:204	influence of the enemy, will	be	reclothed in new bodies, since
Ղեւոնդ/Ghevond 1- 14:216	the Prophet Isaiah: “You shall	be	called by a new name
Ղեւոնդ/Ghevond 1- 14:218	this world, so as to	be	recompensed in the world to
Ղեւոնդ/Ghevond 1- 14:220	name, with whom we may	be	worthy to glorify the unified
Ղեւոնդ/Ghevond 1- 16:0	and Savior and his disciples	be	broken up and destroyed
Ղեւոնդ/Ghevond 1- 20:4	you reject us? Could it	be	that you have not heard
Ղեւոնդ/Ghevond 1- 20:13	mouths which speak iniquity will	be	silenced
Ղեւոնդ/Ghevond 1- 20:14	your mind that blood will	be	demanded from you for those
Ղեւոնդ/Ghevond 1- 20:15	the rod of sinners to	be	visited upon the righteous, so
Ղեւոնդ/Ghevond 1- 20:15	measure of our weakness and	be	counseled to behave according to
Ղեւոնդ/Ghevond 1- 20:19	a rock, so that he	be	caught in his own trap
Ղեւոնդ/Ghevond 1- 20:21	fence for the wall to	be	secured, and closed the doors
Ղեւոնդ/Ghevond 1- 20:26	did not permit them to	be	mercilessly slain. Rather he commanded
Ղեւոնդ/Ghevond 1- 20:26	Rather he commanded that they	be	kept besieged there as there
Ղեւոնդ/Ghevond 1- 20:29	choose). But you will not	be	killed; rather, go and narrate
Ղեւոնդ/Ghevond 1- 21:2	who immediately ordered that they	be	arrested
Ղեւոնդ/Ghevond 1- 21:4	Caliph Hisham ordered that they	be	taken to the desert called
Ղեւոնդ/Ghevond 1- 21:6	for the (past) three years	be	weighed out for him
Ղեւոնդ/Ghevond 1- 23:3	worthy of death and should	be	killed
Ղեւոնդ/Ghevond 1- 24:9	of the Lord’s anger to	be (	merely) the fourth category
Ղեւոնդ/Ghevond 1- 25:8	the Armenians—ordering that Dawit’	be	arrested and given over to
Ղեւոնդ/Ghevond 1- 25:8	a certain Oqba (Ok’ba) to	be	tried and judged as the
Ղեւոնդ/Ghevond 1- 25:9	at once for him to	be	treacherously taken and placed in
Ղեւոնդ/Ghevond 1- 25:10	that his hands and feet	be	cut off and then that
Ղեւոնդ/Ghevond 1- 25:10	off and then that he	be	tied to a stake until
Ղեւոնդ/Ghevond 1- 26:2	their troops, and we will	be	unable to dislodge our country
Ղեւոնդ/Ghevond 1- 28:9	that expenses for the cavalry	be	provided from taxes levied on
Ղեւոնդ/Ghevond 1- 32:4	he realized) that he would	be	unable to resume his impious
Ղեւոնդ/Ghevond 1- 32:7	them and ordered that they	be	sent (home) with honor to
Ղեւոնդ/Ghevond 1- 33:7	Hasan ibn Kahtaba arrived to	be	the overseer of the country
Ղեւոնդ/Ghevond 1- 34:2	he made himself appear to	be	an intimate (supporter) of the
Ղեւոնդ/Ghevond 1- 34:8	of his realm that taxes	be	gathered with added force and
Ղեւոնդ/Ghevond 1- 34:22	means of you vengeance will	be	exacted from the race of
Ղեւոնդ/Ghevond 1- 34:44	place, wherever they happened to	be,	to live or die as
Ղեւոնդ/Ghevond 1- 34:69	lords and commoners who cannot	be	named one by one
Ղեւոնդ/Ghevond 1- 36:2	recompense of the judgement to	be	meted out to him in
Ղեւոնդ/Ghevond 1- 38:1	you see. Will your country	be	large enough to hold my
Ղեւոնդ/Ghevond 1- 38:2	God, that is what will	be	done
Ղեւոնդ/Ghevond 1- 39:10	aided the Byzantine emperor should	be	set up as prince over
Ղեւոնդ/Ghevond 1- 39:10	our rule, for he might	be	a traitor in our forces
Ղեւոնդ/Ghevond 1- 40:13	course of their martyrdom would	be	completed. It was the blessed
Ղեւոնդ/Ghevond 1- 40:19	Khouzaima) ordered that their bodies	be	hanged on wood. And he
Ղեւոնդ/Ghevond 1- 40:20	afflictions they experienced they will	be	richly rewarded a hundredfold with
Ղեւոնդ/Ghevond 1- 40:21	the year [233] of the [A.D. 784]; should	be	January [6, 786] Armenian Era
Դրասխանակերտցի/Draskhanakerttsi 1- 1:2	removed (by time), may easily	be	able to question the fathers
Դրասխանակերտցի/Draskhanakerttsi 1- 1:3	times which I consider to	be	worthy of much respect, desirable
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14	of my narrative may not	be	disrupted, and show the reliability
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14	composition. The subsequent (section) shall	be	elaborate, wherein I shall dwell
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22	Now, this should	be	sufficient for you as an
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22	an introduction, wherewith you should	be	able to embrace the truth
Դրասխանակերտցի/Draskhanakerttsi 1- 1:27	the present treatise, and must	be	put aside for another time
Դրասխանակերտցի/Draskhanakerttsi 1- 2:10	events not given, you would	be	driven to doubts, and (in
Դրասխանակերտցի/Draskhanakerttsi 1- 2:14	of Togarmah and thus can	be	quite certain of the narration
Դրասխանակերտցի/Draskhanakerttsi 1- 3:18	only those who could easily	be	subdued but also the Cappadocians
Դրասխանակերտցի/Draskhanakerttsi 1- 3:23	profits, provided that he would	be	willing either to take her
Դրասխանակերտցի/Draskhanakerttsi 1- 4:6	onlookers he always appeared to	be	handsome and with sparkles in
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12	Should the reader	be	curious to find out the
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12	of Tiberius and are to	be	found in Nineveh and Edessa
Դրասխանակերտցի/Draskhanakerttsi 1- 4:13	Now, Tigran, who seemed to	be	by virtue of his wisdom
Դրասխանակերտցի/Draskhanakerttsi 1- 4:18	him, and is assumed to	be	of royal lineage
Դրասխանակերտցի/Draskhanakerttsi 1- 4:20	of others. Numerous treatises would	be	necessary in order to praise
Դրասխանակերտցի/Draskhanakerttsi 1- 4:29		Be	it as it may, the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:2	understanding that the empire would	be	named after him, since he
Դրասխանակերտցի/Draskhanakerttsi 1- 5:17	ordered the city dwellers to	be	held in higher esteem than
Դրասխանակերտցի/Draskhanakerttsi 1- 5:20	and left it there to	be	observed as a symbol of
Դրասխանակերտցի/Draskhanakerttsi 1- 5:25	king Croesus, ordered him to	be	placed on an iron cauldron
Դրասխանակերտցի/Draskhanakerttsi 1- 5:25	on an iron cauldron to	be	tortured
Դրասխանակերտցի/Draskhanakerttsi 1- 6:6		Be	it as it may, Tigran
Դրասխանակերտցի/Draskhanakerttsi 1- 6:21	and adore the idols, or	be	hung on a cross and
Դրասխանակերտցի/Draskhanakerttsi 1- 8:4	of his camp happened to	be	located on the grave of
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6	designated John the Baptist to	be	his precurser
Դրասխանակերտցի/Draskhanakerttsi 1- 12:1	practice so that he might	be	ordained patriarch. They say that
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3	ailing bodies of men could	be	comforted. For them he set
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3	so that they might not	be	compelled to get out of
Դրասխանակերտցի/Draskhanakerttsi 1- 12:10	Ashkenaz. Their relics are to	be	found among us, and the
Դրասխանակերտցի/Draskhanakerttsi 1- 12:11	so and shall remain to	be	so unto the ages of
Դրասխանակերտցի/Draskhanakerttsi 1- 12:15	who was a hostage, to	be	put to death. Subsequently, having
Դրասխանակերտցի/Draskhanakerttsi 1- 12:17	where no provisions were to	be	found even for a day’s
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18	Far	be	it from me,” he said
Դրասխանակերտցի/Draskhanakerttsi 1- 14:26	He seemed to everyone to	be	entirely adorned with the ornament
Դրասխանակերտցի/Draskhanakerttsi 1- 15:2	house of fire-worship to	be	built. Moreover, Vndoy appointed his
Դրասխանակերտցի/Draskhanakerttsi 1- 16:2	about this life, which must	be	safeguarded, and bore salvation to
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50	Armenias reflect on my ignorance, (	be	aware) that the former names
Դրասխանակերտցի/Draskhanakerttsi 1- 17:10	king that the church would	be	a menace to the fortress
Դրասխանակերտցի/Draskhanakerttsi 1- 17:10	following) order: “Let the fortress	be	demolished and let the church
Դրասխանակերտցի/Draskhanakerttsi 1- 17:10	demolished and let the church	be	built on its site
Դրասխանակերտցի/Draskhanakerttsi 1- 17:14	profession of our doctrine might	be	contaminated and the apostolic bastion
Դրասխանակերտցի/Draskhanakerttsi 1- 17:14	and the apostolic bastion might	be	torn down
Դրասխանակերտցի/Draskhanakerttsi 1- 18:6	Ezr did not wish to	be	separated from his faithful flock
Դրասխանակերտցի/Draskhanakerttsi 1- 18:17	nature, but I claim to	be	an advocate of the truth
Դրասխանակերտցի/Draskhanakerttsi 1- 19:10	so that it might not	be	seized again by the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 19:13	thirty-five thousand captives to	be	sold as slaves and returned
Դրասխանակերտցի/Draskhanakerttsi 1- 19:27	Nerses asked the Emperor to	be	reconciled with him, and succeeded
Դրասխանակերտցի/Draskhanakerttsi 1- 19:29	that his (Varaztiroc’) son Smbat	be	assigned to his father’s office
Դրասխանակերտցի/Draskhanakerttsi 1- 19:29	T’eodoros, the lord of Rshtunik’	be	reinstated as strategos. Thus our
Դրասխանակերտցի/Draskhanakerttsi 1- 20:12	him so that he would	be	given Christian confirmation
Դրասխանակերտցի/Draskhanakerttsi 1- 20:15	of the changing seasons might	be	stationary. For this purpose he
Դրասխանակերտցի/Draskhanakerttsi 1- 20:16	so that we would not	be	required to have ours run
Դրասխանակերտցի/Draskhanakerttsi 1- 21:2	barbarous language: “Let us not	be	reminded of Vardanadert and its
Դրասխանակերտցի/Draskhanakerttsi 1- 21:6	in Damascus, asked him to	be	allowed to go to him
Դրասխանակերտցի/Draskhanakerttsi 1- 21:12	remarked: “Yes, your wish shall	be	carried out, venerable man of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15	public so that he might	be	a source of joy to
Դրասխանակերտցի/Draskhanakerttsi 1- 22:26	vile clothes, they will not	be	awed by your unmanifested glory
Դրասխանակերտցի/Draskhanakerttsi 1- 24:5	In the morning, pretending to	be	ignorant of the matter, he
Դրասխանակերտցի/Draskhanakerttsi 1- 24:18	But if there	be	any information perchance available, you
Դրասխանակերտցի/Draskhanakerttsi 1- 25:16	Armenia Bagarat Bagratuni happened to	be	near the Katholikos at that
Դրասխանակերտցի/Draskhanakerttsi 1- 25:24	torrent, and could not even	be	buried in a grave
Դրասխանակերտցի/Draskhanakerttsi 1- 25:36	the rest of them to	be	put to the sword
Դրասխանակերտցի/Draskhanakerttsi 1- 25:54	all at once, but to	be	destroyed gradually over many days
Դրասխանակերտցի/Draskhanakerttsi 1- 25:58	For they still hoped to	be	able to cast at least
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61	merciless instruments of torture to	be	applied to them, and bade
Դրասխանակերտցի/Draskhanakerttsi 1- 25:61	them, and bade that they	be	subjected to every kind of
Դրասխանակերտցի/Draskhanakerttsi 1- 25:64	Brethren,	be	not afraid of temporary death
Դրասխանակերտցի/Draskhanakerttsi 1- 26:27	Christ the Saviour which shall	be	heard at the Last Judgment
Դրասխանակերտցի/Draskhanakerttsi 1- 27:12	house (through marriage), and to	be	distinguished from the other naxarar
Դրասխանակերտցի/Draskhanakerttsi 1- 29:19	and was carried away to	be	buried in the cemetery of
Դրասխանակերտցի/Draskhanakerttsi 1- 29:21	wars of Ashot, is to	be	found in the History of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:4	the Holy Sacrifice, should there	be	need for them at any
Դրասխանակերտցի/Draskhanakerttsi 1- 30:10	believed that he would then	be	forced to confront both, and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:10	to confront both, and thus	be	unable to obtain his wish
Դրասխանակերտցի/Draskhanakerttsi 1- 30:11	to halt his journey would	be	unwarranted and unaccountable, and that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:11	unaccountable, and that it might	be	a cause for confusion and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:16	acted craftily, and pretending to	be	in agreement stipulated as follows
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29	the thought that he might	be	able to entice the man
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29	the katholikos, that it would	be	better for you not to
Դրասխանակերտցի/Draskhanakerttsi 1- 30:34	let us not seem to	be	rebellious; for God’s command bids
Դրասխանակերտցի/Draskhanakerttsi 1- 30:42	heavily upon me. I cannot	be	very jealous for the Lord
Դրասխանակերտցի/Draskhanakerttsi 1- 30:44	hearts, lest your indiscriminate ears	be	stricken. This is unworthy of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45	behold light; let my ears	be	clogged, and my stinking mouth
Դրասխանակերտցի/Draskhanakerttsi 1- 30:47	the anointed of God, and	be	banished for a crime that
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49	one could turn me away	be	it by fear of Hades
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51	namely that (all facts) must	be	established by (the evidence of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:52	I pray you not to	be	silent or free from care
Դրասխանակերտցի/Draskhanakerttsi 1- 30:53	the patriarchal see, there should	be	no confession of sins
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54	with an impudent face and	be	an unrighteous witness no less
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	If you order that there	be	a meeting, let it not
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	a meeting, let it not	be	the assembly of the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 30:56	the Lord, but let it	be	like that congregation which the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60	for some reason, I should	be	considered as an ally of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61	the (wicked) tongues, do not	be	afraid, for it is not
Դրասխանակերտցի/Draskhanakerttsi 1- 30:66	three of them. Do not	be	deceived, for the sons of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67	offers prayers in order to	be	delivered from evil men, who
Դրասխանակերտցի/Draskhanakerttsi 1- 30:70	after this will their words	be	considered trustworthy
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	Also the bishops shall	be	chosen and righteous, and some
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	so that they may not	be	unfairly biased. Likewise, let the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:71	as they may wish, and	be	certain. Then, let those who
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73	before the universal tribunal may	be	easy, and you may receive
Դրասխանակերտցի/Draskhanakerttsi 1- 31:3	matters, (which he suspected to	be)	a plot against himself. He
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13	of consolation is not to	be	found, and you are left
Դրասխանակերտցի/Draskhanakerttsi 1- 32:18	retribution of each individually will	be	deferred to the day of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21	of grief, let an atonement	be	made for them as equals
Դրասխանակերտցի/Draskhanakerttsi 1- 32:25	you, lest further details might	be	annoying to your ears and
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7	hope) that he somehow might	be	able to melt his heart
Դրասխանակերտցի/Draskhanakerttsi 1- 33:9	heathen, yet, he could not	be	deterred from returning, lest he
Դրասխանակերտցի/Draskhanakerttsi 1- 33:10	realized that Smbat could not	be	beguiled by means of the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:19	giving the ransom, he would	be	set free from his bonds
Դրասխանակերտցի/Draskhanakerttsi 1- 33:22	Demanding that the katholikos	be	returned to him, Hamam got
Դրասխանակերտցի/Draskhanakerttsi 1- 34:9	houses (in those regions) might	be	denied to their legitimate lords
Դրասխանակերտցի/Draskhanakerttsi 1- 34:15	the pretext that it would	be	advantageous for them to carry
Դրասխանակերտցի/Draskhanakerttsi 1- 34:25	nothing hidden that could not	be	manifested
Դրասխանակերտցի/Draskhanakerttsi 1- 35:3	of those regions could not	be	induced by him to rebel
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9	did not allow himself to	be	distracted from the hope of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:6	his soul. Such eulogy must	be	postponed to another time and
Դրասխանակերտցի/Draskhanakerttsi 1- 37:1	the expectation that he might	be	able to annihilate king Smbat
Դրասխանակերտցի/Draskhanakerttsi 1- 37:13	the eunuch allowed himself to	be	seduced by the temptation of
Դրասխանակերտցի/Draskhanakerttsi 1- 38:9	he demanded that the fortress	be	turned over to him
Դրասխանակերտցի/Draskhanakerttsi 1- 38:10	force, because they could not	be	sure of the promises of
Դրասխանակերտցի/Draskhanakerttsi 1- 39:2	in Babylon. He asked to	be	set free from the domination
Դրասխանակերտցի/Draskhanakerttsi 1- 41:9	that Constantine might perhaps thenceforth	be	obedient to him as his
Դրասխանակերտցի/Draskhanakerttsi 1- 42:1	having cast it off to	be	trampled in the streets. When
Դրասխանակերտցի/Draskhanakerttsi 1- 42:3	battalions, and ordered them to	be	ready in arms and ornaments
Դրասխանակերտցի/Draskhanakerttsi 1- 42:3	and ornaments. He pretended to	be	more zealous than the others
Դրասխանակերտցի/Draskhanakerttsi 1- 42:9	the mischief by them to	be	imminent, he thought that if
Դրասխանակերտցի/Draskhanakerttsi 1- 42:11	five of the fifths would	be	of no avail to the
Դրասխանակերտցի/Draskhanakerttsi 1- 43:8	so that somehow I might	be	able to come to terms
Դրասխանակերտցի/Draskhanakerttsi 1- 43:14	Christian duty, help me to	be	released from my confinement. But
Դրասխանակերտցի/Draskhanakerttsi 1- 44:4	of the second Pharaoh, and	be	able to turn the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 45:2	great number of troops to	be	sent against king Smbat, and
Դրասխանակերտցի/Draskhanakerttsi 1- 45:13	Behold! Henceforward my heart will	be	tormented with agony and my
Դրասխանակերտցի/Draskhanakerttsi 1- 45:25	to captivity in order to	be	sold as slaves
Դրասխանակերտցի/Draskhanakerttsi 1- 45:27	Almighty Lord so as to	be	able to drive away those
Դրասխանակերտցի/Draskhanakerttsi 1- 46:7	Ashot, who sent it to	be	buried in the ancestral cemetary
Դրասխանակերտցի/Draskhanakerttsi 1- 46:13	outcry of the guards could	be	heard and a force could
Դրասխանակերտցի/Draskhanakerttsi 1- 46:13	heard and a force could	be	gathered to pursue him, Vasak
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19	of our land could not	be	released, nor could the old
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19	nor could the old dust	be	shaken from the heads of
Դրասխանակերտցի/Draskhanakerttsi 1- 46:20	multitudes, it caused tears to	be	shed, and covered the entire
Դրասխանակերտցի/Draskhanakerttsi 1- 48:4		Be	that as it may, king
Դրասխանակերտցի/Draskhanakerttsi 1- 48:18	on his part he might	be	able to get hold of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21	assured him that he would	be	set up as king of
Դրասխանակերտցի/Draskhanakerttsi 1- 48:21	self-imposed blindness shall never	be	healed
Դրասխանակերտցի/Draskhanakerttsi 1- 49:7	the law, who happened to	be	there due to the providential
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13	ostikan ordered him not to	be	buried. They stretched his cadaver
Դրասխանակերտցի/Draskhanakerttsi 1- 49:15		Be	that as it may, let
Դրասխանակերտցի/Draskhanakerttsi 1- 50:2	mistress among them could not	be	discerned from the maid
Դրասխանակերտցի/Draskhanakerttsi 1- 50:15	prison, so that he might	be	able to liberate from captivity
Դրասխանակերտցի/Draskhanakerttsi 1- 50:19	For they considered him to	be	in the position of honor
Դրասխանակերտցի/Draskhanakerttsi 1- 51:7	like lambs in order to	be	slaughtered
Դրասխանակերտցի/Draskhanakerttsi 1- 51:10	who were not fit to	be	sold or used in sodomitic
Դրասխանակերտցի/Draskhanakerttsi 1- 51:11	of avarice and could not	be	satisfied
Դրասխանակերտցի/Draskhanakerttsi 1- 51:21	enemy, so that they might	be	able to reject the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 51:29	him away, lest he might	be	killed with the rest
Դրասխանակերտցի/Draskhanakerttsi 1- 51:36	arena like sheep about to	be	immolated, they offered mournful and
Դրասխանակերտցի/Draskhanakerttsi 1- 51:37	latter survive him, he might	be	terrified of the Ishmaelite threats
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43	bearing fruits. For nothing can	be	horrible there, where dwells the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43	glory of Christ is to	be	found
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44	like sheep in order to	be	immolated, and at the expense
Դրասխանակերտցի/Draskhanakerttsi 1- 52:1	destroy everything that was to	be	found at the borders of
Դրասխանակերտցի/Draskhanakerttsi 1- 53:24	likeness of sheep taken to	be	slaughtered and prepared meals for
Դրասխանակերտցի/Draskhanakerttsi 1- 53:25	that came upon us) should	be	mourned much more than the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:25	babes that were wont to	be	fondled and caressed were thrown
Դրասխանակերտցի/Draskhanakerttsi 1- 53:34	great grief and expected to	be	delivered by the Lord
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	and wicked rebels. What could	be	done that might have been
Դրասխանակերտցի/Draskhanakerttsi 1- 54:4	proper and fit? What could	be	said in consolation for such
Դրասխանակերտցի/Draskhanakerttsi 1- 54:7	Christian serenity, wherewith salvation will	be	granted to the rest of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9	under your sway might not	be	shaken
Դրասխանակերտցի/Draskhanakerttsi 1- 54:11	unified, the destructive evil will	be	unable to bring any kind
Դրասխանակերտցի/Draskhanakerttsi 1- 54:14	so that every individual may	be	led to restore himself in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:15	Hereafter, let there	be	the peace of Christ among
Դրասխանակերտցի/Draskhanakerttsi 1- 54:15	prayers, which shine with holiness,	be	with our Humility
Դրասխանակերտցի/Draskhanakerttsi 1- 54:51	captive and Zorobabel is to	be	found nowhere, so that he
Դրասխանակերտցի/Draskhanakerttsi 1- 54:57	by His power, and cannot	be	described visually, preserved me physically
Դրասխանակերտցի/Draskhanakerttsi 1- 54:77	bear their judgement, whosoever they	be,	and I shall remain irreproachable
Դրասխանակերտցի/Draskhanakerttsi 1- 54:78	invaders, nor the powerful storm	be	allowed to usher in destructive
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79	adversary of your praiseworthy selves	be	able to shake you by
Դրասխանակերտցի/Draskhanakerttsi 1- 54:80	May you rejoice greatly, and	be	merry in wonderful tranquility and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:80	the Exalted you shall never	be	shaken
Դրասխանակերտցի/Draskhanakerttsi 1- 55:1	from the south might still	be	abounding around us, and learning
Դրասխանակերտցի/Draskhanakerttsi 1- 55:2	whom they considered to	be	worthy of the lot of
Դրասխանակերտցի/Draskhanakerttsi 1- 55:2	to make arrangements that would	be	mutually beneficial
Դրասխանակերտցի/Draskhanakerttsi 1- 55:9	go, thinking that there might	be	people who might look askance
Դրասխանակերտցի/Draskhanakerttsi 1- 55:17	their living quarters are to	be	found. Everyone provided for his
Դրասխանակերտցի/Draskhanakerttsi 1- 55:22	my wishes! But let this	be	according to God’s will
Դրասխանակերտցի/Draskhanakerttsi 1- 55:23		Be	that as it may, as
Դրասխանակերտցի/Draskhanakerttsi 1- 56:4	him, Ashot consequently let them	be	taken captive by the Greeks
Դրասխանակերտցի/Draskhanakerttsi 1- 57:3	district, so that they would	be	able to provide for their
Դրասխանակերտցի/Draskhanakerttsi 1- 58:8		Be	that as it may, king
Դրասխանակերտցի/Draskhanakerttsi 1- 59:8	whose help he hoped to	be	able to find a way
Դրասխանակերտցի/Draskhanakerttsi 1- 59:10	is by choice, shall never	be	able to regain sight
Դրասխանակերտցի/Draskhanakerttsi 1- 59:17		Be	that as it may, Vasak
Դրասխանակերտցի/Draskhanakerttsi 1- 59:21	childish demeanor the king might	be	possessed by a wild desire
Դրասխանակերտցի/Draskhanakerttsi 1- 60:4		Be	that as it may, the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:16	this as something that could	be	settled later at leisure, immediately
Դրասխանակերտցի/Draskhanakerttsi 1- 60:22	this province. Thencefore there shall	be	uniform peace between us, just
Դրասխանակերտցի/Draskhanakerttsi 1- 60:24	of an impregnable bastion might	be	created, and in their rear
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30	even two enemy soldiers could	be	seen together. They were scattered
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	confined in prison, they would	be	rescued by others, as the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:32	was with Vasak, and to	be	sure death would await me
Դրասխանակերտցի/Draskhanakerttsi 1- 62:10	the hope that they might	be	able to drive them out
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2	held in common might not	be	forgotten and their domain deserted
Դրասխանակերտցի/Draskhanakerttsi 1- 63:9	he and his men might	be	able to carry out their
Դրասխանակերտցի/Draskhanakerttsi 1- 63:13	like one man he might	be	able to find an immediate
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8	of one another’s blood. To	be	sure the ecstasy of their
Դրասխանակերտցի/Draskhanakerttsi 1- 64:13	the Christian laws may not	be	shattered by the disorderly faith
Դրասխանակերտցի/Draskhanakerttsi 1- 64:21	no reason for him to	be	prone to baseness, nor to
Դրասխանակերտցի/Draskhanakerttsi 1- 64:25	the slain were estimated to	be	over thirty thousand
Դրասխանակերտցի/Draskhanakerttsi 1- 65:2	dreams, thinking that he might	be	able, by making a covenant
Դրասխանակերտցի/Draskhanakerttsi 1- 65:11	of the Lord: “You will	be	chased from city to city
Դրասխանակերտցի/Draskhanakerttsi 1- 65:12	of the heathen, which would	be	detrimental to all healthy practices
Դրասխանակերտցի/Draskhanakerttsi 1- 65:16	for the animals were to	be	found, and from there went
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19	of God his mind might	be	content, and Mother Sion might
Դրասխանակերտցի/Draskhanakerttsi 1- 65:19	and Mother Sion might not	be	deprived of the children of
Դրասխանակերտցի/Draskhanakerttsi 1- 65:20	this idea considered it to	be	the proper course. Once again
Դրասխանակերտցի/Draskhanakerttsi 1- 65:23	of their religion that could	be	trusted. Thus, he freed my
Դրասխանակերտցի/Draskhanakerttsi 1- 66:10	of Mother Sion might not	be	totally drowned under the flood
Դրասխանակերտցի/Draskhanakerttsi 1- 66:12	made preparations in order to	be	ready, and thus outraged pour
Դրասխանակերտցի/Draskhanakerttsi 1- 66:20	in Christ, “lest your hearts	be	shaken from their devotion to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:26	so that they might not	be	affected by the satanical aberration
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29	in every way, “Not to	be	bound with fetters of sin
Դրասխանակերտցի/Draskhanakerttsi 1- 66:29	their physical needs, and not	be	moved by the fear of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49	with them in order to	be	saved from the horrors of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:51	virtuous deeds, was taken to	be	immolated like a sheep and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:62	captives as their porters, to	be	taken before the tribunal (and
Դրասխանակերտցի/Draskhanakerttsi 1- 67:2	Babgen, so that they might	be	retained in confinement and in
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10	the so called shahanshah, and	be	able to entrap him in
Դրասխանակերտցի/Draskhanakerttsi 1- 67:14	earlier, by chance happened to	be	in the fortress. When he
Դրասխանակերտցի/Draskhanakerttsi 1- 67:15	the people of Geth’” could	be	applied to Georg
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20	residence, and in particular would	be	mindful of peace for the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20	power of the holy faith	be	kept intact. Yet, this cannot
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20	kept intact. Yet, this cannot	be	brought about unless the Lord
Դրասխանակերտցի/Draskhanakerttsi 1- 67:21	But,	be	that as it may, at
Դրասխանակերտցի/Draskhanakerttsi 1- 67:25	of the ostikan, they would	be	condemned to intolerable tortures and
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28	Henceforth, let us not	be	unaware of the constant harvest
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28	image of the Creator, to	be	sure, we would have been
Դրասխանակերտցի/Draskhanakerttsi 1- 68:1	boasting so that I may	be	exempt from this formidable tempest
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6	and thus far he shall	be	satisfied
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7	that you would never again	be	borne to this place of
Դրասխանակերտցի/Draskhanakerttsi 1- 68:8	was a good gift, and	be	reckoned among the children of
Դրասխանակերտցի/Draskhanakerttsi 1- 68:14	that the father’s skill will	be	of any benefit to the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:15	given living Word. Do not	be	deceived by being aborted from
Դրասխանակերտցի/Draskhanakerttsi 1- 68:18	by certain others you may	be	stirred up to eternal exultations
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20	You shall not	be	brought down like brushwood to
Դրասխանակերտցի/Draskhanakerttsi 1- 68:20	the Lord. You shall not	be	thrown into the shade in
Թովմա/Tovma 1- 1:3	and wise erudition you may	be	able to cast aside the
Թովմա/Tovma 1- 1:9	while Ninos is assured to	be	from the offspring of Ham
Թովմա/Tovma 1- 1:10	of Zrvan’s descent was to	be	slain at birth. But one
Թովմա/Tovma 1- 1:11	for the female line to	be	included in the genealogy of
Թովմա/Tovma 1- 1:25	an offering he might thereby	be	raised to an even higher
Թովմա/Tovma 1- 1:27	with His help he might	be	cared for
Թովմա/Tovma 1- 1:28	wife whom you gave (to	be)	with me, she gave me
Թովմա/Tovma 1- 1:28	how could his wife not	be	blamed for accusing the serpent
Թովմա/Tovma 1- 1:29	to the good but will	be	eternally tormented, being indivisible from
Թովմա/Tovma 1- 1:34	If God’s saying is to	be	understood according to the overplus
Թովմա/Tovma 1- 1:34	judgment, then likewise it will	be	accompanied by mercy. Let us
Թովմա/Tovma 1- 1:40	evil, even supposing God to	be	unaware, and answered with brazen
Թովմա/Tovma 1- 1:42	they were not worthy to	be	heirs of the legitimate father
Թովմա/Tovma 1- 1:44	And (he taught them) to	be	a model of righteousness and
Թովմա/Tovma 1- 1:48	the seventh he said to	be	eight by addition, seems to
Թովմա/Tovma 1- 1:48	addition, seems to me (to	be)	because he reckoned the just
Թովմա/Tovma 1- 1:51	the daughters of men to	be	beautiful, they took to wife
Թովմա/Tovma 1- 1:57	perchance they might turn and	be	saved
Թովմա/Tovma 1- 1:58	from his wicked path and	be	saved
Թովմա/Tovma 1- 1:65	upper India is said to	be	his daughter’s. And Eusebius of
Թովմա/Tovma 1- 1:72	otherwise it would have to	be	visible also at night. But
Թովմա/Tovma 1- 1:74	events the place came to	be	called “place of (the) stable
Թովմա/Tovma 1- 1:74	the Hebrew language, seeming to	be	pronounced Awawrshelim—that is, Jerusalem
Թովմա/Tovma 1- 2:6	his needs was declared to	be	provided by the king, in
Թովմա/Tovma 1- 2:8	would not then his excretions	be	profitable for the glory of
Թովմա/Tovma 1- 2:18	and lower sort were to	be	indicated only by name
Թովմա/Tovma 1- 3:3	diligence, he ordered them to	be	burned so that no trace
Թովմա/Tovma 1- 3:10	repute he might no more	be	said to have any connection
Թովմա/Tovma 1- 3:14	says that there happened to	be	a war between Ormizd and
Թովմա/Tovma 1- 3:22	the robber: “Today you will	be	with me in paradise
Թովմա/Tovma 1- 3:25	die and the group would	be	destroyed with a baneful disease
Թովմա/Tovma 1- 3:33	stolen by the lame one	be	god
Թովմա/Tovma 1- 3:35	are so, such must also	be	understood with regard to the
Թովմա/Tovma 1- 3:35	ashes, “whose judgment will never	be	rendered void,” according to Scripture
Թովմա/Tovma 1- 3:36	They foolishly held themselves to	be	wise and transformed the glory
Թովմա/Tovma 1- 3:37	so that they may not	be	able to answer at all
Թովմա/Tovma 1- 3:39	by many, its movement would	be	varied and confused, not regular
Թովմա/Tovma 1- 3:39	limited power he would not	be	able to move the heavenly
Թովմա/Tovma 1- 4:33	him and caused him to	be	defeated in battle by Varbakes
Թովմա/Tovma 1- 5:1	encounter Ashdahak, lest the Mede	be	considered more brave-hearted than
Թովմա/Tovma 1- 5:12	He ordered his treasuries to	be	pillaged. When tortured cruelly, (Croesus
Թովմա/Tovma 1- 6:21	need no excuse, lest cowardice	be	more renowned than valour—which
Թովմա/Tovma 1- 6:35	reasons for their naming may	be	considered appropriate as seems fit
Թովմա/Tovma 1- 6:61	world to come he will	be	crowned by Christ, with the
Թովմա/Tovma 1- 7:7	so that perhaps there might	be	a way to make some
Թովմա/Tovma 1- 7:10	perchance on his way he	be	siezed and condemned to death
Թովմա/Tovma 1- 8:2	strollers; the fish seemed to	be	sporting on the waves as
Թովմա/Tovma 1- 10:3	the city of Caesarea to	be	ordained into the priesthood for
Թովմա/Tovma 1- 10:9	warfare—if indeed there should	be	occasion for it anywhere. He
Թովմա/Tovma 1- 10:13	plan perhaps I shall also	be	able to hound the house
Թովմա/Tovma 1- 10:13	impious enemy of God to	be	carried out
Թովմա/Tovma 1- 10:17	and live without fear and	be	promoted in rank and honour
Թովմա/Tovma 1- 10:33	her clothes—that she might	be	clothed in the glory of
Թովմա/Tovma 1- 10:37	esteem. So let his life	be	terminated—the command of your
Թովմա/Tovma 1- 11:17	the Christians he pretended to	be	a Christian, and with the
Թովմա/Tovma 1- 11:22	Sahak did not agree, saying: “	Be	silent for now
Թովմա/Tovma 1- 11:23	and long for, as may	be	pleasing before the Lord
Թովմա/Tovma 1- 11:27	that he might henceforth better	be	able to attract to himself
Թովմա/Tovma 1- 11:28	up by this he might	be	audacious enough to rush at
Թովմա/Tovma 1- 11:47	Holy Spirit indicating what would	be	done in the future: the
Թովմա/Tovma 2- 1:2	purpose in this was to	be	able all the more easily
Թովմա/Tovma 2- 1:15	of the Armenians began to	be	overcome, Saint Vardan, spurring his
Թովմա/Tovma 2- 3:4	reinstate my kingdom, I shall	be	a subject son to you
Թովմա/Tovma 2- 3:7	have shown your loyalty to	be	untimely. Did not the house
Թովմա/Tovma 2- 3:8	the gods that you will	be	given the kingdom of Armenia
Թովմա/Tovma 2- 3:9	Aryan kingdom that it will	be	too much for you to
Թովմա/Tovma 2- 3:10	archers and their blows will	be	as many as Khosrov and
Թովմա/Tovma 2- 3:11	he wishes. But you should	be	sorry for yourself more than
Թովմա/Tovma 2- 3:19	ordered the present bearers to	be	put to death. He did
Թովմա/Tovma 2- 3:23	They ordered a count to	be	made of the fallen corpses
Թովմա/Tovma 2- 3:23	the dead was found to	be	fifty-seven thousand people
Թովմա/Tovma 2- 3:29	lest perchance God should not	be	pleased and seek from you
Թովմա/Tovma 2- 3:30	so pleases God, God’s will	be	done. And if he says
Թովմա/Tovma 2- 3:33	three. For you will not	be	overcome by famine, nor will
Թովմա/Tovma 2- 3:37	But King Khosrov continued to	be	aroused in his heart; for
Թովմա/Tovma 2- 3:40	So shall I	be	unable to take only Constantinople
Թովմա/Tovma 2- 3:41	cross—so how will he	be	able to save you from
Թովմա/Tovma 2- 3:42	letter he ordered it to	be	read before the patriarch and
Թովմա/Tovma 2- 3:47	rumbling echo and shaking will	be	heard from the depths; the
Թովմա/Tovma 2- 3:49	and mighty, thereby you will	be	humbled and fall. The magnificence
Թովմա/Tovma 2- 3:49	magnificence of your palaces will	be	destroyed and ruined, demeaned everywhere
Թովմա/Tovma 2- 3:52	Then Heraclius ordered them to	be	spared. So, there were left
Թովմա/Tovma 2- 3:52	morning Heraclius ordered raids to	be	spread over all the land
Թովմա/Tovma 2- 3:52	that the whole country should	be	put to the sword
Թովմա/Tovma 2- 3:53	rope of the bridge to	be	cut. When Heraclius came up
Թովմա/Tovma 2- 3:60	Kavat ordered a search to	be	made. Entering the garden, they
Թովմա/Tovma 2- 3:60	King Kavat ordered him to	be	cast into one of the
Թովմա/Tovma 2- 3:62	ordered his own brothers to	be	killed; in one hour forty
Թովմա/Tovma 2- 3:66	as many troops as might	be	necessary. He also made requests
Թովմա/Tovma 2- 4:2	emperor Heraclius commanded them to	be	besieged. The king’s brother Theodore
Թովմա/Tovma 2- 4:9	woman from whom Antichrist will	be	born, that journeying from Egypt
Թովմա/Tovma 2- 4:11	repeat it again you will	be	condemning your own self.” Grieved
Թովմա/Tovma 2- 4:12	with us. Perhaps there may	be	some good solution to this
Թովմա/Tovma 2- 4:27	them ready. And there would	be	continual and insatiable intercourse with
Թովմա/Tovma 2- 4:39	Saviour and his disciples to	be	ground to dust and broken
Թովմա/Tovma 2- 4:40	He also commanded pigs to	be	killed and exterminated from the
Թովմա/Tovma 2- 5:7	some deceitful trickery they might	be	able to dispossess them of
Թովմա/Tovma 2- 6:14	No one could	be	found on the enemies’ side
Թովմա/Tovma 2- 6:32	On that day there will	be	a voice from the gate
Թովմա/Tovma 2- 6:41	has hardened until cities will	be	abandoned by their inhabitants and
Թովմա/Tovma 2- 6:41	And my people will again	be	delivered into captivity because they
Թովմա/Tovma 2- 6:42	remove them “no one will	be	able to resist and oppose
Թովմա/Tovma 2- 6:45	So hasten,	be	firm, pursue them. Have no
Թովմա/Tovma 2- 6:45	no hesitation in these matters;	be	not lax nor delay in
Թովմա/Tovma 2- 6:49	productive capacity of the country	be	completely destroyed.They should remove
Թովմա/Tovma 2- 6:49	so that the land may	be	prosperous and peaceful and the
Թովմա/Tovma 2- 6:50	kindness towards us, we shall	be	most eager to serve you
Թովմա/Tovma 2- 6:56	them in the city to	be	their drawers of water and
Թովմա/Tovma 2- 7:9	high place he would hardly	be	able to make his voice
Թովմա/Tovma 3- 1:14	will shut and there will	be	no one to open; he
Թովմա/Tovma 3- 1:14	will open and there will	be	no one to close
Թովմա/Tovma 3- 1:15	all our plans will easily	be	carried out. By inflicting them
Թովմա/Tovma 3- 1:19	So, take courage,	be	men; attack Armenia with famine
Թովմա/Tovma 3- 1:19	own habitation, and it will	be	your land as an inheritance
Թովմա/Tovma 3- 1:29	horribly ferocious rage could not	be	sated
Թովմա/Tovma 3- 1:30	Habbakuk: “See, contemptuous ones, and	be	amazed and undone. For I
Թովմա/Tovma 3- 1:32	than the leopard; they will	be	swifter than the wolves of
Թովմա/Tovma 3- 1:32	shall become weak, tyrants will	be	their laughing-stock, and at
Թովմա/Tovma 3- 2:10	more) numerous. Their memory will	be	a source of courage and
Թովմա/Tovma 3- 2:14	the hope that he might	be	able to subject the blessed
Թովմա/Tovma 3- 2:14	the secure rock and to	be	able secretly to lead astray
Թովմա/Tovma 3- 2:15	which all your opponents will	be	unable to resist or respond
Թովմա/Tovma 3- 2:16	great gifts and honours to	be	proffered and promised to make
Թովմա/Tovma 3- 2:16	royal court, that he would	be	in the caliph’s presence with
Թովմա/Tovma 3- 2:18	a bushel, but let it	be	placed on the high candlestick
Թովմա/Tovma 3- 2:21	angry and ordered him to	be	put to death immediately
Թովմա/Tovma 3- 2:22	he prayed that he might	be	able with unfaltering faith to
Թովմա/Tovma 3- 2:29	to see how they might	be	able to find a way
Թովմա/Tovma 3- 2:36	fire beside it, ready to	be	thrown at the fortress
Թովմա/Tovma 3- 2:44	on his fellow warriors to	be	loyal and united, on the
Թովմա/Tovma 3- 2:46	company, whether they might perhaps	be	able to appease the (enemy
Թովմա/Tovma 3- 2:51	in each one’s dwelling and	be	at peace, we shall deliver
Թովմա/Tovma 3- 2:52	But do not	be	ignorant of this too, that
Թովմա/Tovma 3- 2:55	and eagerly desire will certainly	be	done for you without doubt
Թովմա/Tovma 3- 2:56	and know how we may	be	able to placate him towards
Թովմա/Tovma 3- 2:58	a rebel against the caliph	be	lifted from you
Թովմա/Tovma 3- 2:60	soldiers hear, and do not	be	ashamed to speak the truth
Թովմա/Tovma 3- 2:63	his house evil will not	be	lacking.’
Թովմա/Tovma 3- 2:66	heed, only wishing that you	be	filled thereby. On seeing your
Թովմա/Tovma 3- 2:69	come in vain flight may	be	sent back each to his
Թովմա/Tovma 3- 2:70	own will, perhaps it will	be	of advantage for many including
Թովմա/Tovma 3- 2:70	and so no one will	be	able to gain any advantage
Թովմա/Tovma 3- 2:75	not your regard for me	be	vain and hollow, so that
Թովմա/Tovma 3- 2:75	our enemies may see and	be	ashamed, while our friends and
Թովմա/Tovma 3- 2:77	transitory; rather he sought to	be	the cause of gifts that
Թովմա/Tovma 3- 2:77	cannot wither, waste away, or	be	seized by thieves. “Give me
Թովմա/Tovma 3- 4:4	from him rather than to	be	put to death with cruel
Թովմա/Tovma 3- 4:7	he commanded their heads to	be	cut off by the sword
Թովմա/Tovma 3- 4:9	to abandon Christ and not	be	put to death. Many had
Թովմա/Tovma 3- 4:10	Vahram saw him about to	be	slaughtered as the executioner was
Թովմա/Tovma 3- 4:16	to love his name and	be	servants and handmaidens to him
Թովմա/Tovma 3- 4:16	holocausts and their offerings will	be	acceptable on my altar; for
Թովմա/Tovma 3- 4:16	altar; for my house shall	be	called a house of prayer
Թովմա/Tovma 3- 4:19	Scripture: “A new name shall	be	given to my servant, who
Թովմա/Tovma 3- 4:19	to my servant, who will	be	blessed on earth
Թովմա/Tovma 3- 4:20	Gurgēn, that wherever he might	be	they were to bring him
Թովմա/Tovma 3- 4:20	to bring him to him,	be	it by deceitful trickery and
Թովմա/Tovma 3- 4:20	royal power—however they might	be	able they were to bring
Թովմա/Tovma 3- 4:25	He ordered her to	be	left at liberty and arranged
Թովմա/Tovma 3- 4:28	in peaceable friendliness; he would	be	honoured by them with gifts
Թովմա/Tovma 3- 4:31	seize him, his troops will	be	discouraged, and we shall easily
Թովմա/Tovma 3- 4:36	horses, the mountain seemed to	be	burning with fire. Or it
Թովմա/Tovma 3- 4:38	his rapid gallop, he might	be	warned, turn at the noise
Թովմա/Tovma 3- 4:38	turn at the noise, and	be	saved from the destructive course
Թովմա/Tovma 3- 4:59	and the mountain appeared to	be	aflame
Թովմա/Tovma 3- 4:63	the battle with them to	be	captured but remained aside with
Թովմա/Tovma 3- 5:4	to dwell in peace and	be	independent, and that no one
Թովմա/Tovma 3- 5:4	that no one was to	be	expelled from his own dwelling
Թովմա/Tovma 3- 5:15	to treat you faithlessly and	be	false to our oaths. See
Թովմա/Tovma 3- 5:19	so that the saying might	be	fulfilled: “Raise a sword against
Թովմա/Tovma 3- 5:19	shepherd and the sheep will	be	scattered.” And again the aforementioned
Թովմա/Tovma 3- 6:9	outcome of the tribunal would	be
Թովմա/Tovma 3- 6:10	and ordered the prisoners to	be	brought so he could interrogate
Թովմա/Tovma 3- 6:14	Lord may command, let it	be
Թովմա/Tovma 3- 6:17	to have for you might	be	manifest
Թովմա/Tovma 3- 6:20	are guilty; your lives will	be	spared, and you will live
Թովմա/Tovma 3- 6:25	your desire commands, let punishment	be	inflicted on us. We are
Թովմա/Tovma 3- 6:28	wild beast, ordered them to	be	taken out from the tribunal
Թովմա/Tovma 3- 6:30	your rebellion, and you will	be	on good terms with me
Թովմա/Tovma 3- 6:33	in its place I shall	be	obliged to show
Թովմա/Tovma 3- 6:35	snare with poisonous arrows to	be	loosed in the darkness at
Թովմա/Tovma 3- 6:38	So let his memory not	be	with those who, although they
Թովմա/Tovma 3- 6:42	the tyrant ordered them to	be	bound in iron bonds and
Թովմա/Tovma 3- 6:44	the blessed priest Grigor to	be	united with them and complete
Թովմա/Tovma 3- 6:44	three, that Christ might not	be	separated from them, as Christ
Թովմա/Tovma 3- 6:46	he thought that it would	be	easy to ensnare them like
Թովմա/Tovma 3- 6:59	Jesus our Lord—to whom	be	glory for ever. Amen
Թովմա/Tovma 3- 6:61	Jesus our Lord—to whom	be	glory for ever. Amen
Թովմա/Tovma 3- 7:3	impiety of that sect may	be	extirpated from the churches of
Թովմա/Tovma 3- 7:7	level road; let us not	be	diverted to the right or
Թովմա/Tovma 3- 7:8	sides, a straight course cannot	be	steered, and it may be
Թովմա/Tovma 3- 7:8	be steered, and it may	be	shipwrecked by the force of
Թովմա/Tovma 3- 7:20	faith, they are worthless, to	be	rejected, and alien to the
Թովմա/Tovma 3- 7:21	unbefitting that good and evil	be	set together, or light with
Թովմա/Tovma 3- 7:21	heart of the believer to	be	soiled by his lips
Թովմա/Tovma 3- 8:10	sold to foreign races to	be	led into slavery and depart
Թովմա/Tovma 3- 8:12	He ordered to	be	brought before him some of
Թովմա/Tovma 3- 8:13	nor did they agree to	be	deceived by wealth; nor did
Թովմա/Tovma 3- 8:25	bodies of the saints to	be	dragged outside the city as
Թովմա/Tovma 3- 9:15	I am not content to	be	your wife but the great
Թովմա/Tovma 3- 9:16	her to the caliph to	be	his wife. When the woman
Թովմա/Tovma 3- 9:16	I am not content to	be	your wife, but the caliph’s
Թովմա/Tovma 3- 10:13	Let us not	be	more cowardly than the Tsanars
Թովմա/Tovma 3- 10:13	anyone is killed, it will	be	considered a glorious thing for
Թովմա/Tovma 3- 10:13	Christ. For it will not	be	a death of a common
Թովմա/Tovma 3- 10:20	So let it	be	clear that as long as
Թովմա/Tovma 3- 10:21	the air. Let your will	be	done. I am innocent of
Թովմա/Tovma 3- 10:23	you leave me there will	be	peace; but if not, (there
Թովմա/Tovma 3- 10:23	but if not, (there will	be)	war and struggle and battle
Թովմա/Tovma 3- 10:27	mountain until some order should	be	brought them in haste from
Թովմա/Tovma 3- 10:36	not the very first to	be	defeated, or your army (the
Թովմա/Tovma 3- 10:36	yours (the first) booty to	be	divided
Թովմա/Tovma 3- 10:39	chamber, they sat down to	be	merry
Թովմա/Tovma 3- 10:49	Lest anyone suppose me to	be	a rebel against the caliph
Թովմա/Tovma 3- 10:49	and for this reason to	be	attacking the army of Asorestan
Թովմա/Tovma 3- 10:53	of the prophet Amos might	be	fulfilled: “I shall break the
Թովմա/Tovma 3- 11:5	He commanded him to	be	brought into the tribunal where
Թովմա/Tovma 3- 11:5	them. He ordered them to	be	fastened to stakes with their
Թովմա/Tovma 3- 11:7	Spirit: “Who allowed me to	be	martyred for the truth and
Թովմա/Tovma 3- 11:7	his torments, that I should	be	glorified with him? He is
Թովմա/Tovma 3- 11:9	that first the saint’s tongue	be	cut out so that he
Թովմա/Tovma 3- 11:9	and his two feet to	be	cut off. Limb by limb
Թովմա/Tovma 3- 11:11	and Holy Spirit—to whom	be	glory for ever. Amen
Թովմա/Tovma 3- 11:14	of Christ, nor shall we	be	deprived of eternal life or
Թովմա/Tovma 3- 11:17	the tortures in order to	be	crucified with Christ. They denied
Թովմա/Tovma 3- 11:20	Saint Kakhay he ordered to	be	slain with the sword. The
Թովմա/Tovma 3- 11:23	the caliph ordered him to	be	brought before him. He questioned
Թովմա/Tovma 3- 11:23	perchance thereby he might really	be	able to turn him away
Թովմա/Tovma 3- 11:24	this, torments and death, and	be	deprived of life by a
Թովմա/Tovma 3- 11:25	do you suppose me to	be	a young child that you
Թովմա/Tovma 3- 11:28	life, or shall I really	be	afraid of you? Far from
Թովմա/Tovma 3- 11:29	then he ordered him to	be	put to death immediately by
Թովմա/Tovma 3- 11:30	in prayer that he might	be	able to overcome heroically, then
Թովմա/Tovma 3- 11:30	and Holy Spirit, to whom	be	glory for ever
Թովմա/Tovma 3- 11:31	royal gifts and honours, and	be	subject to the caliph
Թովմա/Tovma 3- 12:3	relative; and they shall say:	Be	our prince, and our nourishment
Թովմա/Tovma 3- 12:3	prince, and our nourishment shall	be	with you.” So the land
Թովմա/Tovma 3- 13:12	the hope that he would	be	able to persuade Gurgēn to
Թովմա/Tovma 3- 13:16	awaits your orders. May you	be	pleased, valiant general, with his
Թովմա/Tovma 3- 13:43	He appointed him prince to	be	trusted in his own stead
Թովմա/Tovma 3- 14:1	up to the Anointed (will	be)	seven weeks and sixty-two
Թովմա/Tovma 3- 14:6	and his son Grigor to	be	brought before him
Թովմա/Tovma 3- 14:13	principality of Vaspurakan was to	be	entrusted to Ashot
Թովմա/Tovma 3- 14:14	First “lest I appear to	be	in rebellion against the caliph
Թովմա/Tovma 3- 14:20	religion; then he would not	be	troubled
Թովմա/Tovma 3- 14:24	strive valiantly, arm yourself bravely,	be	a warrior of Christ
Թովմա/Tovma 3- 14:43	a mutual pact not to	be	mistrustful of each other. Derenik
Թովմա/Tovma 3- 14:50	all men, that there would	be	a trusting alliance between you
Թովմա/Tovma 3- 15:6	glorious on earth and will	be	crowned by Christ with all
Թովմա/Tovma 3- 15:11	do not hold back, delay,	be	slow, or fail to make
Թովմա/Tovma 3- 16:8	where our Ashot seemed to	be	ill. Vahan entered (his tent
Թովմա/Tovma 3- 16:8	was thought by some to	be	tainted with cowardice, though he
Թովմա/Tovma 3- 17:4	Are you to	be	the only inhabitant on earth
Թովմա/Tovma 3- 18:17	the penalty with fire will	be	tortured again, for those who
Թովմա/Tovma 3- 19:13	he ordered the bridgeheads to	be	guarded and the desert places
Թովմա/Tovma 3- 20:14	the hope that he might	be	able to bring his wicked
Թովմա/Tovma 3- 20:43	the princess of Vaspurakan, to	be	securely imprisoned
Թովմա/Tovma 3- 20:55	favoured the murderous beast to	be	courageous
Թովմա/Tovma 3- 20:61	to see whether there would	be	any who might bring him
Թովմա/Tovma 3- 20:63	into places where there will	be	no visitation for ever
Թովմա/Tovma 3- 20:64	the cowardly fear is to	be	reckoned valour, how much more
Թովմա/Tovma 3- 20:72	to affirm them, he will	be	unshakeable in this world. Amen
Թովմա/Tovma 3- 22:4	the Armenians. There happened to	be	there also the blessed bishop
Թովմա/Tovma 3- 22:8	of their princely rank to	be	equally shared. Merely for his
Թովմա/Tovma 3- 22:14	as inappropriate, lest other princes	be	induced to follow the same
Թովմա/Tovma 3- 22:15	army, and let the territory	be	yours to inherit
Թովմա/Tovma 3- 22:30	respect and friendship, and thereby	be	secure from the suspicious messages
Թովմա/Tovma 3- 23:8	combat, he hoped still to	be	able to bring the battle
Թովմա/Tovma 3- 24:2	murder Apumruan, whereby they might	be	able to release Prince Ashot
Թովմա/Tovma 3- 26:5	they expected God’s mercy to	be	multiplied, as God is accustomed
Թովմա/Tovma 3- 27:7	He ordered a goldsmith to	be	brought, and had the invincible
Թովմա/Tovma 3- 28:6	that whatever he wished should	be	done. So it was openly
Թովմա/Tovma 3- 28:14	follows: “This further task will	be	accomplished by peace or war
Թովմա/Tovma 3- 29:9	It would	be	appropriate to extend further rhetorical
Թովմա/Tovma 3- 29:10	proper lament, let that now	be	left to another stronger person
Թովմա/Tovma 3- 29:48	which are called Saviour would	be	adored and worshipped with divine
Թովմա/Tovma 3- 29:48	of the Word, it would	be	even more ridiculous. The stones
Թովմա/Tovma 3- 29:48	more ridiculous. The stones would	be	eaten and the wooden and
Թովմա/Tovma 3- 29:49	Let this	be	enough said for now for
Թովմա/Tovma 3- 29:65	it should happen that he	be	killed, then for the victory
Թովմա/Tovma 4- 1:32	day, whose entrails would not	be	contorted, among us who have
Թովմա/Tovma 4- 1:44	doors of the rooms, to	be	replaced by black ones, very
Թովմա/Tovma 4- 1:47	artisans forsook their tasks to	be	placed on knees and cheeks
Թովմա/Tovma 4- 3:24	war. Who knows whose will	be	the victory
Թովմա/Tovma 4- 3:43	saying of the prophet might	be	fulfilled: “He who dug the
Թովմա/Tovma 4- 4:1	one hidden, the other would	be	even more domineering
Թովմա/Tovma 4- 4:4	haughty insolence, supposing himself to	be	a great personage
Թովմա/Tovma 4- 4:14	that the former’s (holding) might	be	closer to the latter’s, and
Թովմա/Tovma 4- 4:25	last trumpet, when they will	be	judged for their works
Թովմա/Tovma 4- 4:37	a few, how shall we	be	able to resist the numerous
Թովմա/Tovma 4- 4:37	where the prince himself will	be	organising the battle?” Struck with
Թովմա/Tovma 4- 4:64	it or seen it, to	be	able to reveal that anyone
Թովմա/Tovma 4- 4:72	the saints—or, it would	be	better for me to say
Թովմա/Tovma 4- 4:73	day periods (of fasting) to	be	observed continually and with unfailing
Թովմա/Tovma 4- 6:2	their position, supposing themselves to	be	significant, they suddenly began to
Թովմա/Tovma 4- 7:3	man considers it preferable to	be	decapitated than to pay one
Թովմա/Tovma 4- 8:1	stories, especially those that would	be	full of interminable prolixity—profitless
Թովմա/Tovma 4- 8:12	his neck he will scarcely	be	able to distinguish the various
Թովմա/Tovma 4- 8:13	on coming out he would	be	unable to tell anyone anything
Թովմա/Tovma 4- 8:14	in the palace, it would	be	a great labour for himself
Թովմա/Tovma 4- 9:10	Although there may	be	words (of blame) in our
Թովմա/Tovma 4- 9:13	rejoice and many islands shall	be	glad
Թովմա/Tovma 4- 9:15	festival with grandiose splendour to	be	remembered from generation to generation
Թովմա/Tovma 4- 10:11	the king, supposing him to	be	like other people. While the
Թովմա/Tovma 4- 10:16	less, and ordered them to	be	freed so that they might
Թովմա/Tovma 4- 13:20	psalmist David: “The islands shall	be	happy and all the inhabitants
Թովմա/Tovma 4- 13:29	Holy Spirit had chosen to	be	overseer and guardian of the
Թովմա/Tovma 4- 13:31	not permit their provinces to	be	undermined by the incessant raiding
Թովմա/Tovma 4- 13:33	in many places there will	be	famines and plagues and earthquakes
Թովմա/Tovma 4- 13:37	he had learned the saying: “	Be	compassionate, even as your heavenly
Թովմա/Tovma 4- 13:66	saying was fulfilled: “Those will	be	days of oppression such as
Թովմա/Tovma 4- 13:72	of God revealed him to	be	a glorious boast for us
Թովմա/Tovma 4- 13:72	everyone, that perchance life might	be	peaceful for himself and his
Թովմա/Tovma 4- 13:78	the springtime. May his memory	be	blessed, and the prayers of
Թովմա/Tovma 4- 13:87	of this book, whatever may	be	found extra or missing therein
Թովմա/Tovma 4- 13:87	found extra or missing therein,	be	it a full stop, a
Թովմա/Tovma 4- 13:89	And may he	be	blessed, praised and lauded by
Թովմա/Tovma 4- 13:110	oppression and struggle, and to	be	freed from the exaction of
Թովմա/Tovma 4- 13:111	other: “Dear brothers, let us	be	bravely united through the bond
Ասողիկ/Asoghik 1- 3:21	in breadth, turned out to	be	disobedient, we forgot our beloved
Ասողիկ/Asoghik 1- 5:6	and which we consider to	be	nothing
Ասողիկ/Asoghik 1- 5:7	Christ, he ordered them to	be	killed with a sword
Ասողիկ/Asoghik 1- 5:8	supplications to God, asked to	be	added to the number of
Ասողիկ/Asoghik 1- 7:12	from now on there will	be	no war between the two
Ասողիկ/Asoghik 1- 7:23	and Sundays. I happened to	be	with these men during the
Ասողիկ/Asoghik 1- 7:29	sick, so that they would	be	instantly healed of their ailments
Ասողիկ/Asoghik 1- 7:38	so that we will not	be	subjected to the curses of
Ասողիկ/Asoghik 1- 8:16	Movses and Father Babken to	be	sent to the island of
Ասողիկ/Asoghik 1- 10:2	Greek country. She continued to	be	visible until the onset of
Ասողիկ/Asoghik 1- 13:6	marzpan Tigran; the city could	be	saved (only) by ransom
Ասողիկ/Asoghik 1- 13:7	was visible, which should not	be	note: that is why God
Ասողիկ/Asoghik 1- 15:12	Ibn Xosrov ordered that he	be	thrown into prison in iron
Ասողիկ/Asoghik 1- 16:2	dogs, he ordered them to	be	smeared with oil, set on
Ասողիկ/Asoghik 1- 17:3	throne, he showed himself to	be	a magnificent man, full of
Ասողիկ/Asoghik 1- 19:9	very night your soul will	be	required of you,” is it
Ասողիկ/Asoghik 1- 24:3	Skleros and ordered him to	be	taken to the fortress of
Ասողիկ/Asoghik 1- 25:3	flames - for this was to	be	a signal - he ordered the
Ասողիկ/Asoghik 1- 25:3	the trumpets of war to	be	blown, and the whole camp
Ասողիկ/Asoghik 1- 28:7	body of a Christian to	be	dug out of the grave
Ասողիկ/Asoghik 1- 28:8	of the unfortunate, thrown) to	be	eaten by dogs. At such
Ասողիկ/Asoghik 1- 37:3	the city, otherwise they would	be	forced to go to war
Ասողիկ/Asoghik 1- 48:5	him (Sargis), not wanting to	be	a disobedient, I took on
Ասողիկ/Asoghik 1- 48:7	with you (from God), may	be	worthy to sing a hymn
Լաստիվերցի/Lastivertsi 1- 1:5	there was no time (to	be	healed) from the agonies we
Լաստիվերցի/Lastivertsi 1- 1:26	This prophetic lament may appropriately	be	recited about them, “The land
Լաստիվերցի/Lastivertsi 1- 1:27	portion as a gift, and	be	prince solely over your patrimony
Լաստիվերցի/Lastivertsi 1- 2:5	upon us with distrust (would	be)	humiliated by the doctrinal works
Լաստիվերցի/Lastivertsi 1- 2:13	Georgi who ordered that he	be	put in prison. But then
Լաստիվերցի/Lastivertsi 1- 2:21	it and belonging to it	be	disfigured through fire, sword, and
Լաստիվերցի/Lastivertsi 1- 2:21	He ordered the captives to	be	taken to Xaghteac’ district, while
Լաստիվերցի/Lastivertsi 1- 2:37	Byzantine bishops who happened to	be	there (were to celebrate) in
Լաստիվերցի/Lastivertsi 1- 3:7	that the trumpet of peace	be	sounded, and all the troops
Լաստիվերցի/Lastivertsi 1- 3:14	his death, his district would	be	returned to the emperor; but
Լաստիվերցի/Lastivertsi 1- 3:14	the emperor ordered them to	be	beheaded at that spot
Լաստիվերցի/Lastivertsi 1- 4:0	your sector, and do not	be	an impediment on my road
Լաստիվերցի/Lastivertsi 1- 4:3	And he ordered that (Zak’aria)	be	lead off to Constantinople, saying
Լաստիվերցի/Lastivertsi 1- 4:6	the heads of the slain	be	gathered together at one spot
Լաստիվերցի/Lastivertsi 1- 4:6	who brought a head would	be	given one dahekan. Searching everywhere
Լաստիվերցի/Lastivertsi 1- 4:6	He commanded that (the heads)	be	made into piles and placed
Լաստիվերցի/Lastivertsi 1- 4:7	a hostage, and there will	be	peace between us.” (Georgi) consented
Լաստիվերցի/Lastivertsi 1- 4:8	that (he permit him) to	be	tributary and subject to him
Լաստիվերցի/Lastivertsi 1- 4:10	for the tents could not	be	moved, since they had become
Լաստիվերցի/Lastivertsi 1- 4:14	the emperor ordered that messengers	be	sent so that (Constantine) would
Լաստիվերցի/Lastivertsi 1- 4:14	did not want Constantine to	be	emperor. After issuing many commands
Լաստիվերցի/Lastivertsi 1- 5:3	named Nikit, who was to	be	overseer of the land. He
Լաստիվերցի/Lastivertsi 1- 6:0	and raised a son to	be	heir to the realm, as
Լաստիվերցի/Lastivertsi 1- 6:5	He ordered that his beard	be	shorn off, and that he
Լաստիվերցի/Lastivertsi 1- 6:5	shorn off, and that he	be	led around the squares and
Լաստիվերցի/Lastivertsi 1- 6:5	seated on an ass, to	be	spat upon. Later he ordered
Լաստիվերցի/Lastivertsi 1- 6:6	falls on this stone will	be	broken to pieces; but when
Լաստիվերցի/Lastivertsi 1- 6:8	in no way can they	be	of help on the day
Լաստիվերցի/Lastivertsi 1- 8:0	commanded that a golden pool	be	filled with water for him
Լաստիվերցի/Lastivertsi 1- 9:2	the chiefs of the city	be	summoned to her. She showed
Լաստիվերցի/Lastivertsi 1- 9:7	needed by the cavalry (to	be	found there). Now the lord
Լաստիվերցի/Lastivertsi 1- 9:8	the sword of bitterness to	be	lifted up (for it is
Լաստիվերցի/Lastivertsi 1- 9:8	Lord note: “The wicked shall	be	destroyed wickedly” [Matthew 21.41]. Now those troops
Լաստիվերցի/Lastivertsi 1- 9:9	Xtrik ordered that the ground	be	dug down to a depth
Լաստիվերցի/Lastivertsi 1- 9:9	body, and that the captives	be	slaughtered over that ditch until
Լաստիվերցի/Lastivertsi 1- 9:12	in those days there will	be	such tribulation as has not
Լաստիվերցի/Lastivertsi 1- 9:12	until now, and never will	be” [Matthew 13.19].	For (the people) had grown
Լաստիվերցի/Lastivertsi 1- 9:12	and creator, thinking Him to	be	a man. A man named
Լաստիվերցի/Lastivertsi 1- 9:14	however, note: “That ’Woe’ will	be	for the entire country.” Let
Լաստիվերցի/Lastivertsi 1- 9:17	hastily ordered that the queen	be	brought back out of exile
Լաստիվերցի/Lastivertsi 1- 9:17	his relatives, and their intimates	be	seized. The emperor took to
Լաստիվերցի/Lastivertsi 1- 9:17	she ordered that their homes	be	plundered, pillaged, and destroyed
Լաստիվերցի/Lastivertsi 1- 10:2	they believed that he would	be	emperor, because of the numerous
Լաստիվերցի/Lastivertsi 1- 10:4	until eternity “His horn shall	be	elevated in glory,” as is
Լաստիվերցի/Lastivertsi 1- 10:9	the Romans: “Let every person	be	subject to the governing authorities
Լաստիվերցի/Lastivertsi 1- 10:12	haughty looks of man shall	be	brought low and the pride
Լաստիվերցի/Lastivertsi 1- 10:12	the pride of men shall	be	humbled; and the Lord alone
Լաստիվերցի/Lastivertsi 1- 10:12	and the Lord alone will	be	exalted in that day” [Isaiah 2.11]. Such
Լաստիվերցի/Lastivertsi 1- 10:32	befell (the country) all shall	be	moved to tears
Լաստիվերցի/Lastivertsi 1- 10:34	growl wherever they happen to	be,	like lion cubs in their
Լաստիվերցի/Lastivertsi 1- 10:38	the Lord, and may justice	be	meted out to him (the
Լաստիվերցի/Lastivertsi 1- 10:42	and (the territory) was to	be (	Grigor’s family property) from generation
Լաստիվերցի/Lastivertsi 1- 10:44	understood that the city would	be	given to somebody, he sent
Լաստիվերցի/Lastivertsi 1- 10:46	The emperor sent him to	be	lieutenant of the city of
Լաստիվերցի/Lastivertsi 1- 10:47	has commanded that your habitation	be	at Arcn awan in the
Լաստիվերցի/Lastivertsi 1- 11:2	here shall your proud waves	be	stayed” [Joel 38.11] threw up a thick
Լաստիվերցի/Lastivertsi 1- 11:3	so that we would not	be	completely exterminated
Լաստիվերցի/Lastivertsi 1- 11:31	who were (too young to	be)	steady on their feet, were
Լաստիվերցի/Lastivertsi 1- 12:8	Psalms which says “They shall	be	despised who are chosen by
Լաստիվերցի/Lastivertsi 1- 12:9	necks” [Isaiah 3.16]. I consider arrogance to	be	the root of all evil
Լաստիվերցի/Lastivertsi 1- 12:10	First and foremost (women) should	be	charged with this (fault), and
Լաստիվերցի/Lastivertsi 1- 12:11	for the hair, there will	be	baldness” [Isaiah, 3.24] for, stripped of headdresses
Լաստիվերցի/Lastivertsi 1- 12:11	of headdresses, their hair shall	be	cut off to mock them
Լաստիվերցի/Lastivertsi 1- 12:11	a golden belt there will	be	one of rope, and instead
Լաստիվերցի/Lastivertsi 1- 12:12	illustrate that our chastisement shall	be	equal to or more severe
Լաստիվերցի/Lastivertsi 1- 12:22	and church, we found to	be	more than [150]. But as for
Լաստիվերցի/Lastivertsi 1- 12:22	other lands, and happened to	be	there, who can count them
Լաստիվերցի/Lastivertsi 1- 12:25	time and many words would	be	needed for that. We abbreviated
Լաստիվերցի/Lastivertsi 1- 13:2	rule of many princes will	be	confused, inappropriate and subject to
Լաստիվերցի/Lastivertsi 1- 14:0	honor, and commanded that (Petros)	be	honored with a generous stipend
Լաստիվերցի/Lastivertsi 1- 16:13	and priests who happened to	be	there, or (to) the elderly
Լաստիվերցի/Lastivertsi 1- 16:15	heart of stone would not	be	vexed by tears, hearing these
Լաստիվերցի/Lastivertsi 1- 16:23	could any place of refuge	be	found. For due to the
Լաստիվերցի/Lastivertsi 1- 16:31	the name of our Lord,	be	proud of God eternally, and
Լաստիվերցի/Lastivertsi 1- 16:34	caused a wonderful idea to	be	implanted in the heart of
Լաստիվերցի/Lastivertsi 1- 16:35	that tomorrow the battle would	be	fought in such a way
Լաստիվերցի/Lastivertsi 1- 16:36	valley, then why should it	be	surprising if He directed the
Լաստիվերցի/Lastivertsi 1- 16:42	the foreigners’ army, claiming to	be	a mandator or messenger
Լաստիվերցի/Lastivertsi 1- 17:14	sins of our fathers will	be	visited upon us, (I say
Լաստիվերցի/Lastivertsi 1- 17:15	this proverb shall no more	be	used (solely) in Israel. The
Լաստիվերցի/Lastivertsi 1- 17:23	Those clerics who could	be	seen at the (church) doors
Լաստիվերցի/Lastivertsi 1- 17:27	state in Deuteronomy, “I shall	be	the enemy of your enemies
Լաստիվերցի/Lastivertsi 1- 17:28	folk, saying: “I shall not	be	with them,” and also: “Though
Լաստիվերցի/Lastivertsi 1- 17:29	Brothers,	be	fearful and heedful of the
Լաստիվերցի/Lastivertsi 1- 17:29	heedful of the heavenly messengers.	Be	not unknown to Him, that
Լաստիվերցի/Lastivertsi 1- 17:29	know you.” Rather, let us	be	among the ranks of His
Լաստիվերցի/Lastivertsi 1- 18:33	not break, who would not	be	seized with trembling, whose eyes
Լաստիվերցի/Lastivertsi 1- 18:37	city! No longer shall you	be	a city of refuge, but
Լաստիվերցի/Lastivertsi 1- 18:38	throughout the world, and shall	be	remembered for all time
Լաստիվերցի/Lastivertsi 1- 18:39	who thought (the city) would	be	a place of salvation and
Լաստիվերցի/Lastivertsi 1- 18:40	the enemy, urging them to	be	brave martyrs, as is meet
Լաստիվերցի/Lastivertsi 1- 21:7	of confession. Why should we	be	punished the way they were
Լաստիվերցի/Lastivertsi 1- 21:8	us, and cause us to	be	trampled underfoot by pagans and
Լաստիվերցի/Lastivertsi 1- 21:12	so that our fall not	be	all the greater
Լաստիվերցի/Lastivertsi 1- 21:13	does not want anyone to	be	lost, and therefore does not
Լաստիվերցի/Lastivertsi 1- 21:14	the next their torments will	be	the lighter, Others He keeps
Լաստիվերցի/Lastivertsi 1- 21:14	world solely. Let this discussion	be	closed here. We now return
Լաստիվերցի/Lastivertsi 1- 22:3	of it—thinking it to	be	ordinary food—are poisoned, just
Լաստիվերցի/Lastivertsi 1- 22:3	so that the fish will	be	deceived and caught by the
Լաստիվերցի/Lastivertsi 1- 22:6	external enemies, but difficult to	be	saved from the wars of
Լաստիվերցի/Lastivertsi 1- 22:6	Joseph learned. Should (the enemy)	be	from a people which speaks
Լաստիվերցի/Lastivertsi 1- 22:8	from the same fountain — (may	be)	sweet and also bitter water
Լաստիվերցի/Lastivertsi 1- 22:12	narration so that our words	be	supported
Լաստիվերցի/Lastivertsi 1- 22:15	that the unconquerable man would	be	betrayed into the foreigners’ hands
Լաստիվերցի/Lastivertsi 1- 22:18	worth, telling the unworthy to	be	silent. When this pleased many
Լաստիվերցի/Lastivertsi 1- 22:19	Nicea that although an individual	be	extremely sinful, his confession must
Լաստիվերցի/Lastivertsi 1- 22:19	extremely sinful, his confession must	be	accepted, he must be given
Լաստիվերցի/Lastivertsi 1- 22:19	must be accepted, he must	be	given communion in the body
Լաստիվերցի/Lastivertsi 1- 22:19	blood of the Lord and	be	made worthy of masses and
Լաստիվերցի/Lastivertsi 1- 22:20	animal (brought for sacrifice) would	be	led forward and they would
Լաստիվերցի/Lastivertsi 1- 22:26	toward (Yakobos), declaring himself to	be	one of (Yakobos’) adherents. Observing
Լաստիվերցի/Lastivertsi 1- 22:28	that this most wretched man	be	confined in prison, since he
Լաստիվերցի/Lastivertsi 1- 22:32	unite with the Christians will	be	rejected. Therefore (Yakobos) died like
Լաստիվերցի/Lastivertsi 1- 23:1	churlish monk who claimed to	be	from Aghbania (Aghuania) “Caucasian Albania
Լաստիվերցի/Lastivertsi 1- 23:21	he commanded that their faces	be	branded with the sign of
Լաստիվերցի/Lastivertsi 1- 23:21	them, but rather that they	be	hounded by all as evil
Լաստիվերցի/Lastivertsi 1- 23:28	expressions, saying that it would	be	better to die crossing the
Լաստիվերցի/Lastivertsi 1- 24:0	tall giants who could not	be	withstood or competed against, styled
Լաստիվերցի/Lastivertsi 1- 24:3	former narration. Let it not	be	considered few or insignificant the
Լաստիվերցի/Lastivertsi 1- 24:17	destroyed like wax in fire,	be	they kings or be they
Լաստիվերցի/Lastivertsi 1- 24:17	fire, be they kings or	be	they princes, as we have
Լաստիվերցի/Lastivertsi 1- 25:4	proud, thinking it impossible to	be	vanquished by any kings born
Լաստիվերցի/Lastivertsi 1- 25:21	an oath so that there	be	peace between the Iranian and
Լաստիվերցի/Lastivertsi 1- 25:22	him that “hereafter let there	be	no discord between you and
Լաստիվերցի/Lastivertsi 1- 26:2	Events may	be	compared with the quickly-moving
Լաստիվերցի/Lastivertsi 1- 26:12	the Lord willed that we	be	afflicted by such punishments, that
Լաստիվերցի/Lastivertsi 1- 26:12	by such punishments, that we	be	persecuted and tormented, that every
Լաստիվերցի/Lastivertsi 1- 26:12	and tormented, that every age	be	tortured, that we be exiled
Լաստիվերցի/Lastivertsi 1- 26:12	age be tortured, that we	be	exiled and denied His presence
Լաստիվերցի/Lastivertsi 1- 26:12	punishment and guilty; that we	be	dispersed and sent far away
Լաստիվերցի/Lastivertsi 1- 26:12	rebellious, disobedient and unbridled natures	be	restrained, and that we be
Լաստիվերցի/Lastivertsi 1- 26:12	be restrained, and that we	be	subjected to His scepter of
Լաստիվերցի/Lastivertsi 1- 26:17	important that Your blessed name	be	upon us, that we be
Լաստիվերցի/Lastivertsi 1- 26:17	be upon us, that we	be	considered (worthy of Your) inheritance
Լաստիվերցի/Lastivertsi 1- 26:18	us so that we not	be	totally worn out by the
Լաստիվերցի/Lastivertsi 1- 26:23	upon our writing you would	be	terrified by the face of

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