Headwords Alphabetical [ << >> ]

Zubayr 1
Zupet 1
Zurarek 1
Zvartnots 1
a 8392
abandon 213
abase 2
abash 1
abate 2
Wordform

an
1223 occurrence(s)



Wordforms Alphabetical [ << >> ]

amru 1
amused 1
amusement 2
amusements 4
an 1223
anabis 2
anahit 10
anahits 1
anak 26


Կորիւն/Koryun 1- 1:2 cause memorials to blossom in an individual volume
Կորիւն/Koryun 1- 1:3 there came the command of an excellent man named Hovsep, a
Կորիւն/Koryun 1- 2:1 But let me make an introductory statement whether it is
Կորիւն/Koryun 1- 2:7 nigh unto God, has become an oracle and ally of God
Կորիւն/Koryun 1- 2:10 He even offers as an example the hospitality of Raab
Կորիւն/Koryun 1- 2:18 He represented hospitable Abraham as an intimate servant, and after the
Կորիւն/Koryun 1- 2:33 that it may serve as an example for those who were
Կորիւն/Koryun 1- 2:38 name of the Lord, for an example of suffering, affliction and
Կորիւն/Koryun 1- 3:2 in the royal secretariat, as an executor of the royal commands
Կորիւն/Koryun 1- 4:4 Often, in the twinkling of an eye, he would end in
Կորիւն/Koryun 1- 5:2 in a manner worthy of an apostle of Christian faith
Կորիւն/Koryun 1- 6:5 the possession of letters of an Armenian alphabet
Կորիւն/Koryun 1- 6:6 priest called Habel, who was an intimate of Bishop Daniel
Կորիւն/Koryun 1- 11:6 of two colleagues, suddenly, in an instant, Moses, the law-giver
Կորիւն/Koryun 1- 15:1 of God undertook to create an alphabet for the Georgian language
Կորիւն/Koryun 1- 15:5 lose their recollection to such an extent that they said
Կորիւն/Koryun 1- 16:5 Arcadius, from whom there came an order to accord due honors
Կորիւն/Koryun 1- 16:19 there came and visited them an elderly man, an Aghuanian named
Կորիւն/Koryun 1- 16:19 visited them an elderly man, an Aghuanian named Benjamin. And he
Կորիւն/Koryun 1- 16:19 given keenness of mind invented an alphabet, which he, through the
Կորիւն/Koryun 1- 18:4 time the ruler of Tashir, an excellent God-loving man, whose
Կորիւն/Koryun 1- 22:2 time he showed himself as an example to them. From all
Կորիւն/Koryun 1- 22:10 made His all-powerful person an example to imperfect men, when
Կորիւն/Koryun 1- 22:12 to teach the world, as an example for all who obey
Կորիւն/Koryun 1- 26:3 And after an illness of a few days
Կորիւն/Koryun 1- 28:4 faith and life, but as an inspiring example to their spiritual
Ագաթանգեղոս/Agatangeghos 1- 1:6 began gathering brigades and constituting an army
Ագաթանգեղոս/Agatangeghos 1- 2:1 next year, King Xosrov assembled an extremely large number of troops
Ագաթանգեղոս/Agatangeghos 1- 2:7 the avenger should derive from an undistinguished or a distinguished origin
Ագաթանգեղոս/Agatangeghos 1- 2:8 Arsacid clansman, as though on an enemy
Ագաթանգեղոս/Agatangeghos 1- 2:18 Then he gave him an honor or, “diadem,” [pativ] of a
Ագաթանգեղոս/Agatangeghos 1- 2:22 Pahlaw. And then he hatched an evil scheme. He and his
Ագաթանգեղոս/Agatangeghos 1- 2:31 had breathed his last, issued an order that the clan of
Ագաթանգեղոս/Agatangeghos 1- 4:3 forces here, and you as an individual should come against me
Ագաթանգեղոս/Agatangeghos 1- 4:11 there was a haystack in an ox-stall inside the city
Ագաթանգեղոս/Agatangeghos 1- 4:21 After that they set an hour for holding the fight
Ագաթանգեղոս/Agatangeghos 1- 4:23 the truth about him, and an order went out to everyone
Ագաթանգեղոս/Agatangeghos 1- 5:7 The following morning he gave an order and they brought Gregory
Ագաթանգեղոս/Agatangeghos 1- 5:47 to be less intelligent than an ox or donkey since you
Ագաթանգեղոս/Agatangeghos 1- 6:6 you replied to me as an equal
Ագաթանգեղոս/Agatangeghos 1- 6:15 images by the hands of an artisan
Ագաթանգեղոս/Agatangeghos 1- 7:38 too became in the flesh an image of man, in the
Ագաթանգեղոս/Agatangeghos 1- 7:106 You gave an example of suffering to your
Ագաթանգեղոս/Agatangeghos 1- 11:11 frame. He was brave and an incredible warrior, tall and broad
Ագաթանգեղոս/Agatangeghos 1- 11:12 the Syrian areas and acquired an unbelievable amount of loot from
Ագաթանգեղոս/Agatangeghos 1- 11:13 sword Persian troops and took an incredible quantity of plunder from
Ագաթանգեղոս/Agatangeghos 1- 12:1 this, King Trdat ordered that an edict should be promulgated throughout
Ագաթանգեղոս/Agatangeghos 1- 12:9 gods should fall upon such an individual. Such people would destroy
Ագաթանգեղոս/Agatangeghos 1- 12:19 of thousands - because they constitute an impossible obstacle to the worship
Ագաթանգեղոս/Agatangeghos 1- 12:21 Now, as an example, I did not spare
Ագաթանգեղոս/Agatangeghos 1- 14:3 When an emissary delivered the edict, King
Ագաթանգեղոս/Agatangeghos 1- 15:23 years of her youth like an armored cuirass [cf. I Thess. 5.8]. She cried out
Ագաթանգեղոս/Agatangeghos 1- 16:10 people. Many died, and such an amount of blood was shed
Ագաթանգեղոս/Agatangeghos 1- 16:22 destroyed her lawless enemies with an opprobrious death, and graciously set
Ագաթանգեղոս/Agatangeghos 1- 18:9 us like the apple of an eye and saved us under
Ագաթանգեղոս/Agatangeghos 1- 20:2 the Lord fell upon him. An unclean spirit attacked the king
Ագաթանգեղոս/Agatangeghos 1- 20:6 gone crazy through demonic possession. An incredible disaster settled over the
Ագաթանգեղոս/Agatangeghos 1- 21:28 all eternity. His kingdom is an eternal kingdom, and of his
Ագաթանգեղոս/Agatangeghos 1- 22:14 vision with eyes wide open: an angel of God continually encouraged
Ագաթանգեղոս/Agatangeghos 3- 3:3 of the hard snout of an animal living among reeds. Because
Ագաթանգեղոս/Agatangeghos 3- 4:1 was revealed to me as an awesome vision. The Godhead condescended
Ագաթանգեղոս/Agatangeghos 3- 4:11 And there was an awesome vision of a man
Ագաթանգեղոս/Agatangeghos 3- 4:13 a hill, and on it an exceedingly tall column of fire
Ագաթանգեղոս/Agatangeghos 3- 4:19 And there gushed forth an abundant spring, flowing over all
Ագաթանգեղոս/Agatangeghos 3- 4:60 the four columns and caused an abundant torrent to flow forth
Ագաթանգեղոս/Agatangeghos 3- 4:78 had said this there was an earthquake, and as day dawned
Ագաթանգեղոս/Agatangeghos 3- 10:1 the troops and came to an agreement about a general peace
Ագաթանգեղոս/Agatangeghos 3- 10:1 existence of paganism from being an obstacle or stumbling block for
Ագաթանգեղոս/Agatangeghos 3- 11:9 here, in the form of an army carrying shields, that the
Ագաթանգեղոս/Agatangeghos 3- 12:2 with his grand authority, gave an order to people in those
Ագաթանգեղոս/Agatangeghos 3- 13:1 and his sister Xosroviduxt, gave an order that an assembly be
Ագաթանգեղոս/Agatangeghos 3- 13:1 Xosroviduxt, gave an order that an assembly be convened of all
Ագաթանգեղոս/Agatangeghos 3- 13:7 by Christ to serve as an intermediary between God and humankind
Ագաթանգեղոս/Agatangeghos 3- 14:6 And the king commanded that an edict be written, with this
Ագաթանգեղոս/Agatangeghos 3- 14:12 even more a martyr and an even greater champion, therefore he
Ագաթանգեղոս/Agatangeghos 3- 15:10 in the city of Caesarea an assembly of multitudes of bishops
Ագաթանգեղոս/Agatangeghos 3- 16:7 Then an angel of the Lord appeared
Ագաթանգեղոս/Agatangeghos 3- 17:10 of a church and erected an altar to the glory of
Ագաթանգեղոս/Agatangeghos 3- 17:11 He raised an altar in the name of
Ագաթանգեղոս/Agatangeghos 3- 17:12 ninety thousand people. He raised an altar in the shrine of
Ագաթանգեղոս/Agatangeghos 3- 22:5 so, in the twinkling of an eye, these residents of the
Ագաթանգեղոս/Agatangeghos 3- 22:6 spot shown to him in an earlier vision, and where he
Ագաթանգեղոս/Agatangeghos 3- 23:6 Gregory left Aghbianos, an honest, God-loving man, as
Ագաթանգեղոս/Agatangeghos 3- 23:7 for a retreat, making himself an example
Ագաթանգեղոս/Agatangeghos 3- 24:6 teach the whole world as an example to all the obedient
Ագաթանգեղոս/Agatangeghos 3- 24:9 selves, and then they provided an example to the disciples; sometimes
Ագաթանգեղոս/Agatangeghos 3- 26:1 down from the retreat until an assembly of many Christians convinced
Ագաթանգեղոս/Agatangeghos 3- 26:9 divine orders, and serving as an example of goodness to the
Ագաթանգեղոս/Agatangeghos 3- 27:11 the days of his life an angel appeared from heaven continuously
Ագաթանգեղոս/Agatangeghos 3- 28:12 being in the form of an animal
Ագաթանգեղոս/Agatangeghos 3- 28:16 God. And furthermore, he made an alliance with him, holding their
Ագաթանգեղոս/Agatangeghos 3- 28:16 in the Lord Christ as an intermediary so that they might
Ագաթանգեղոս/Agatangeghos 3- 29:1 great emperor Constantine Augustus issued an order for all the bishops
Ագաթանգեղոս/Agatangeghos 3- 29:11 and profited thereby, they were an example of good works to
Ագաթանգեղոս/Agatangeghos 3- 30:3 it with the pen of an experienced scribe” [Is. 8.1] and elsewhere: “Write
Ագաթանգեղոս/Agatangeghos 3- 30:9 famous and honored, but for an inspiring example to their spiritual
Ագաթանգեղոս/Agatangeghos 3- 31:6 and one perfect will, ineffable, an inscrutable unity of the Trinity
Ագաթանգեղոս/Agatangeghos 3- 31:18 perfect God, without being created, an eternal flowing forth from the
Բուզանդ/Buzand 3- 3:10 Now on this occasion an event took place when the
Բուզանդ/Buzand 3- 5:3 took care to give them an education
Բուզանդ/Buzand 3- 5:4 senior son, Grigoris, who was an attractive, virtuous individual, full of
Բուզանդ/Buzand 3- 5:13 that he regarded marriage as an evil thing, but rather, he
Բուզանդ/Buzand 3- 5:17 intellect and the wisdom of an old man, he wisely tended
Բուզանդ/Buzand 3- 5:18 kings. He chose for himself an ascetic life and from the
Բուզանդ/Buzand 3- 7:0 The war which resulted from an invasion of the brigand king
Բուզանդ/Buzand 3- 7:4 would remain for the future an awesome symbol of bygone days
Բուզանդ/Buzand 3- 7:13 Mazkutk with his main brigade [bun gndawn], an inestimable, countless number of troops
Բուզանդ/Buzand 3- 7:15 as a refuge. There was an extremely fierce battle
Բուզանդ/Buzand 3- 7:16 the corpses of the dead. An incredible amount of blood coursed
Բուզանդ/Buzand 3- 8:13 Suddenly, in an unexpected fashion [40,000] Armenian troops were
Բուզանդ/Buzand 3- 9:1 who was called the bdeashx, an individual who occupied one of
Բուզանդ/Buzand 3- 10:6 very tired and slept. And an angel of God came and
Բուզանդ/Buzand 3- 10:9 large piece of wood by an axe
Բուզանդ/Buzand 3- 10:17 the saving ark of Noah an eternal symbol of the punishment
Բուզանդ/Buzand 3- 10:18 They regarded him as an Apostle of Christ, a heavenly
Բուզանդ/Buzand 3- 10:39 garments and robe, and that an angel was protecting and serving
Բուզանդ/Buzand 3- 11:1 After this there was an even more intense war between
Բուզանդ/Buzand 3- 11:12 the martyrs. Let us stipulate an eternal order throughout our entire
Բուզանդ/Buzand 3- 14:15 lightning, he was there in an instant, as if he had
Բուզանդ/Buzand 3- 14:52 I be the head of an azg which the Lord has
Բուզանդ/Buzand 3- 15:7 They all resolved that such an individual should be selected from
Բուզանդ/Buzand 3- 16:6 and committed his bones in an attractive tomb which they constructed
Բուզանդ/Buzand 3- 20:4 He had gone as an ambassador to Varaz Shapuh whom
Բուզանդ/Buzand 3- 20:16 of Armenia that Varaz received an order from him to find
Բուզանդ/Buzand 3- 20:18 At that time Varaz sent an emissary to the king of
Բուզանդ/Buzand 3- 21:5 remembered the treaty sealed with an oath and confirmed which had
Բուզանդ/Buzand 3- 21:20 He held counsel and conducted an inquiry again so that they
Բուզանդ/Buzand 3- 21:21 that it had arisen over an insignificant matter, a malicious slander
Բուզանդ/Buzand 4- 2:8 banners, with the symbol of an eagle, emblazoned with a bird
Բուզանդ/Buzand 4- 3:25 the order, and they summoned an aged bishop, named Pawstos, and
Բուզանդ/Buzand 4- 5:5 happened that the emperor had an only child who had become
Բուզանդ/Buzand 4- 5:8 up, received from the Virgin an incarnation, a human image, Himself
Բուզանդ/Buzand 4- 5:12 confess with us together as an Orthodox
Բուզանդ/Buzand 4- 5:20 He became an example of our life, dying
Բուզանդ/Buzand 4- 5:20 that He created us with an unchangeable spirit and an immortal
Բուզանդ/Buzand 4- 5:20 with an unchangeable spirit and an immortal body, so that we
Բուզանդ/Buzand 4- 5:23 the birth and appearance of an invisible God, the birth of
Բուզանդ/Buzand 4- 5:49 the Lord, infinite, infinite, of an immeasurable, immeasurable time (they will
Բուզանդ/Buzand 4- 5:63 to mourn, and he gave an order and brought Saint Nerses
Բուզանդ/Buzand 4- 5:72 when there is no war, an envoy should be arrested, and
Բուզանդ/Buzand 4- 5:72 big and senior person and an important one in his country
Բուզանդ/Buzand 4- 5:79 exile, to lead him to an island in the Great Sea
Բուզանդ/Buzand 4- 6:3 him to be exiled to an island in a huge ocean
Բուզանդ/Buzand 4- 6:16 in his name, giving us an ordinary natural death from which
Բուզանդ/Buzand 4- 6:24 useful people, to give us an honorable name and to honor
Բուզանդ/Buzand 4- 6:25 which he creates for us an innumerable, immeasurable, uncountable, incomparable number
Բուզանդ/Buzand 4- 7:5 he possessed great knowledge, was an inexhaustible source of wisdom and
Բուզանդ/Buzand 4- 7:6 everyone looked at him as an apostle of Christ, as a
Բուզանդ/Buzand 4- 7:9 the very skyto such an extent that if anyone wants
Բուզանդ/Buzand 4- 8:27 Basil to be present as an assistant to Eusebius
Բուզանդ/Buzand 4- 11:4 to the emperor Vaghes in an embassy to confirm affection and
Բուզանդ/Buzand 4- 12:7 to the same extent as an adult he was mired in
Բուզանդ/Buzand 4- 12:9 He issued an order throughout all the districts
Բուզանդ/Buzand 4- 12:16 Now that place became an awan and a city and
Բուզանդ/Buzand 4- 12:19 pressured him toCome, erect an altar in the church at
Բուզանդ/Buzand 4- 14:22 hit the eunuch Hayr with an arrow from behind that went
Բուզանդ/Buzand 4- 15:24 An order was issued from the
Բուզանդ/Buzand 4- 15:46 Then the king issued an order for everyone in the
Բուզանդ/Buzand 4- 15:55 For the one who had an eye on me had my
Բուզանդ/Buzand 4- 15:77 He committed an unworthy deed, never done before
Բուզանդ/Buzand 4- 15:77 unworthy deed, never done before, an indelible, unforgettable evil, deserving of
Բուզանդ/Buzand 4- 16:0 master; how king Arshak swore an oath on the Gospels to
Բուզանդ/Buzand 4- 16:22 vowed should be bound with an iron chain, sealed with his
Բուզանդ/Buzand 4- 17:2 Then he issued an order throughout all the places
Բուզանդ/Buzand 4- 20:25 displaying such bravery, attacking such an enemy, waging such a battle
Բուզանդ/Buzand 4- 20:43 told him to say, as an informer to king Arshak: “Look
Բուզանդ/Buzand 4- 21:1 and united with him through an oath of peace
Բուզանդ/Buzand 4- 22:1 sand on the seashore, with an inestimable number of elephants
Բուզանդ/Buzand 4- 23:0 apostasized God and thereafter became an obstacle for the country of
Բուզանդ/Buzand 4- 23:1 king of Iran, and swore an oath that he would be
Բուզանդ/Buzand 4- 23:3 tun, I will first build an atrushan, that is, a temple
Բուզանդ/Buzand 4- 24:23 from them much, countless loot, an inestimable amount
Բուզանդ/Buzand 4- 34:1 of Armenia. He arrived with an immeasurable host and countless troops
Բուզանդ/Buzand 4- 39:3 the king’s mansion. Finding there an image of the Iranian king
Բուզանդ/Buzand 4- 44:2 bore him, since she was an impious person and did not
Բուզանդ/Buzand 4- 48:2 Having made an entrenchment in a secure place
Բուզանդ/Buzand 4- 48:3 select armed men. He laid an ambuscade in the area of
Բուզանդ/Buzand 4- 53:3 him a reliable vow with an oath, so that after that
Բուզանդ/Buzand 4- 55:14 son Pap is coming with an inperial brigade to help
Բուզանդ/Buzand 4- 56:13 And you have honored me, an unworthy one, to become your
Բուզանդ/Buzand 4- 58:11 dayeak of hers stood with an apron called anakiwghs tied around
Բուզանդ/Buzand 5- 1:2 the land of Armenia and an account of all the calamitous
Բուզանդ/Buzand 5- 1:19 in the Kog country where an extremely great amount of the
Բուզանդ/Buzand 5- 2:13 Armenian troops filled up with an unlimited amount of loot, treasures
Բուզանդ/Buzand 5- 3:2 located by the Euphrates river. An emissary came from king Pap
Բուզանդ/Buzand 5- 4:24 But first administer an oath to him by your
Բուզանդ/Buzand 5- 4:64 enemies. He released king Urhnayr, an adversary of yours whom he
Բուզանդ/Buzand 5- 6:0 border-guard, how he became an adviser to the Iranian king
Բուզանդ/Buzand 5- 6:4 And he received from Shapuh an extremely large amount of treasure
Բուզանդ/Buzand 5- 6:8 two kings. He quickly sent an emissary by horse to the
Բուզանդ/Buzand 5- 23:0 saint Nerses who was ever an enemy of king Pap because
Բուզանդ/Buzand 5- 28:9 a reflection of your glory, an image of your being, which
Բուզանդ/Buzand 5- 28:9 father, appeared on earth as an eternal god, walked among people
Բուզանդ/Buzand 5- 32:6 The Byzantine emperor secretly sent an emissary to the princes of
Բուզանդ/Buzand 5- 32:7 Byzantine emperor, they waited for an opportune moment to kill king
Բուզանդ/Buzand 5- 32:14 diverse crowd of gusans. With an eye gesture, the order was
Բուզանդ/Buzand 5- 33:2 the pagan Iranians and make an enemy of the Byzantine emperor
Բուզանդ/Buzand 5- 35:16 of falling upon Mushegh at an unsuspected moment
Բուզանդ/Buzand 5- 37:15 the authority for himself in an office which had been held
Բուզանդ/Buzand 5- 37:18 fact, you are not even an Arsacid, but a bastard. Therefore
Բուզանդ/Buzand 5- 37:20 you, since you are not an Arsacid, begone from this land
Բուզանդ/Buzand 5- 37:21 saying: “If I am not an Arsacid, how did I put
Բուզանդ/Buzand 5- 38:4 one of his wealthy naxarars, an Iranian named Suren. He also
Բուզանդ/Buzand 5- 38:6 gargmanak and the figure of an eagle held to the crown
Բուզանդ/Buzand 5- 38:6 held to the crown with an ashxarawand clasp; an apizak brooch
Բուզանդ/Buzand 5- 38:6 crown with an ashxarawand clasp; an apizak brooch of honor for
Բուզանդ/Buzand 5- 38:6 on it the figure of an eagle; very great hangings, and
Բուզանդ/Buzand 5- 38:17 information: “Know, oh Manuel, that an emissary has come from the
Բուզանդ/Buzand 5- 38:17 of Iran to Suren with an order to seize and bind
Բուզանդ/Buzand 5- 43:41 he struck the man with an arrow. The arrow passed right
Բուզանդ/Buzand 5- 43:43 on that day, there was an unbelievably great loss, for the
Բուզանդ/Buzand 5- 43:49 whom Artawazd had felled with an arrow. Everyone was amazed at
Բուզանդ/Buzand 5- 44:6 and ordered him to be an obedient and loyal subject of
Բուզանդ/Buzand 5- 44:12 revealing that there was not an area - even the size of
Բուզանդ/Buzand 5- 44:13 rather am dying the way an animal dies
Բուզանդ/Buzand 5- 44:24 his own hands he distributed an incalculable amount of treasure to
Բուզանդ/Buzand 6- 1:1 Armenia. They requested from him an Arsacid king
Բուզանդ/Buzand 6- 2:5 ribbons and embroidery, a sable, an ermine, and wolf-skin. He
Բուզանդ/Buzand 6- 8:4 a pack animal. He encountered an unknown lay youth mounted on
Բուզանդ/Buzand 6- 8:4 washed, anointed, arranged and put an ornament in his hair, and
Բուզանդ/Buzand 6- 8:11 I am unworthy of such an office
Բուզանդ/Buzand 6- 10:1 greed for which he had an insatiable appetite, and he used
Բուզանդ/Buzand 6- 11:1 Kirakos, called Shahap, who was an honest pious man acting in
Բուզանդ/Buzand 6- 14:1 life, led his people in an enlightened manner
Եղիշէ/Yeghishe 1- 1:22 one counsel of ours. Raise an army and gather a force
Եղիշէ/Yeghishe 2- 1:5 rays of the sun, and an ignorant man is deprived of
Եղիշէ/Yeghishe 2- 2:45 but he immediately affirmed with an oath: “I shall not let
Եղիշէ/Yeghishe 2- 4:96 to a certain Banturak by an illicit intercourse
Եղիշէ/Yeghishe 2- 6:128 of the land, and wrote an answer to the letter
Եղիշէ/Yeghishe 2- 6:131 addressed to our landin an earlier time one of the
Եղիշէ/Yeghishe 2- 6:150 say no. But by using an example I am instructing others
Եղիշէ/Yeghishe 2- 7:163 and destructible cannot be called an indestructible God
Եղիշէ/Yeghishe 2- 8:185 a false promise, he proffered an unrealizable hope to the untested
Եղիշէ/Yeghishe 2- 8:190 are beneficent and those of an evil one malevolent; for it
Եղիշէ/Yeghishe 2- 9:204 worship him, was nourished as an infant with milk, grew up
Եղիշէ/Yeghishe 2- 9:222 and inflamed the king like an inextinguishable fire
Եղիշէ/Yeghishe 2- 9:224 they, though unwillingly, abandon such an erroneous religion. Even if someone
Եղիշէ/Yeghishe 2- 10:226 Give an imperial command within and whatever
Եղիշէ/Yeghishe 2- 10:227 and commanded him to write an edictnot in the usual
Եղիշէ/Yeghishe 2- 10:247 of these customs, but like an evil demon he did not
Եղիշէ/Yeghishe 2- 11:272 your country I shall send an infinite army with elephants; your
Եղիշէ/Yeghishe 2- 12:278 king’s privy counselors secretly had an indissoluble love for Christ, for
Եղիշէ/Yeghishe 3- 1:12 Spirit; will you now become an altar for demons? You had
Եղիշէ/Yeghishe 3- 2:39 in the fourth month, at an important town called Angḷ
Եղիշէ/Yeghishe 3- 2:40 sides they gathered there, forming an innumerable multitude
Եղիշէ/Yeghishe 3- 5:109 was for joining them with an oath to remain firm in
Եղիշէ/Yeghishe 3- 5:111 and three times he repeated an inviolable oath on the Holy
Եղիշէ/Yeghishe 3- 8:183 for profitless exploits or with an avaricious greed for acquiring transitory
Եղիշէ/Yeghishe 3- 8:198 in order to come to an understanding with them and make
Եղիշէ/Yeghishe 3- 8:200 enter into a pact with an oath in accordance with the
Եղիշէ/Yeghishe 3- 9:219 although no one had made an agreement with him he had
Եղիշէ/Yeghishe 3- 10:240 all. Perhaps there may be an easy solution to the matter
Եղիշէ/Yeghishe 3- 11:252 sincerity for Armenia; and with an oath he subscribed to a
Եղիշէ/Yeghishe 4- 2:41 He wrote an epistle to the land of
Եղիշէ/Yeghishe 4- 2:43 this latter Vasak to be an accomplice in the great crimes
Եղիշէ/Yeghishe 4- 3:68 Would they make an entrenchment or camp in the
Եղիշէ/Yeghishe 4- 3:73 was inwardly embittered and uttered an inviolable oath: “If that impious
Եղիշէ/Yeghishe 5- 1:23 deceived the lawless prince like an insignificant young child by outwardly
Եղիշէ/Yeghishe 5- 2:37 that we were implicated in an impious deed, many tears were
Եղիշէ/Yeghishe 5- 2:50 and plunged into war for an extended period
Եղիշէ/Yeghishe 5- 3:58 them claiming to be on an official royal mission; with an
Եղիշէ/Yeghishe 5- 3:58 an official royal mission; with an oath he confirmed that they
Եղիշէ/Yeghishe 5- 3:74 from earth to heaven in an incomprehensible and awesome chariot
Եղիշէ/Yeghishe 5- 3:75 You have attained an even greater fate, for no
Եղիշէ/Yeghishe 5- 4:94 come upon them. Some desire an untimely death but do not
Եղիշէ/Yeghishe 5- 5:113 Setting up an altar they celebrated the most
Եղիշէ/Yeghishe 5- 5:124 like a powerful tower or an impregnable castle
Եղիշէ/Yeghishe 6- 1:23 holy altar, and their souls an acceptable sacrifice
Եղիշէ/Yeghishe 6- 2:36 He parleyed with them in an appealing and friendly way, indicating
Եղիշէ/Yeghishe 6- 3:67 from them all, he wrote an accurate account of everything to
Եղիշէ/Yeghishe 6- 4:87 the court by royal command an appeasing letter and firm guarantee
Եղիշէ/Yeghishe 6- 4:99 whom he had sent on an embassy to the Greeks, came
Եղիշէ/Yeghishe 6- 4:100 Mushkan Nisalavurt also brought forward an accusation against him, indicating with
Եղիշէ/Yeghishe 6- 6:126 the accusation had come to an end
Եղիշէ/Yeghishe 7- 1:8 assemble his troops and organize an army to oppose him with
Եղիշէ/Yeghishe 7- 2:36 of the prisoners shining like an inextinguishable lamp
Եղիշէ/Yeghishe 7- 2:43 which prisoner ever appeared such an apparition? I know of no
Եղիշէ/Yeghishe 7- 4:89 newly found creature of yours an intercessor for us; let not
Եղիշէ/Yeghishe 7- 5:107 the banquet had come to an end and they had all
Եղիշէ/Yeghishe 7- 7:163 as far away again to an even more terrible place
Եղիշէ/Yeghishe 7- 8:179 with your own eyes how an illustrious man whom the king
Եղիշէ/Yeghishe 7- 8:191 unless he were to become an ignorant fool like the leaders
Եղիշէ/Yeghishe 7- 9:217 dark; you have fallen into an abyss and wish to drag
Եղիշէ/Yeghishe 7- 10:248 a friend of Satan and an enemy of God
Եղիշէ/Yeghishe 7- 11:260 diseased in your bodies with an incurable disease. Yet you blame
Եղիշէ/Yeghishe 7- 13:309 into the saints, roaring like an enraged lion he drew the
Եղիշէ/Yeghishe 7- 14:337 below like the rumbling of an earthquake. The ground shuddered beneath
Եղիշէ/Yeghishe 7- 14:349 becomes known and there is an interrogation before the king, that
Եղիշէ/Yeghishe 8- 1:13 you were a disciple of an innocent man
Եղիշէ/Yeghishe 8- 1:21 laws. The kings give you an order and you carry it
Եղիշէ/Yeghishe 8- 2:37 you render us ugly in an earthly fashion, the more beautiful
Եղիշէ/Yeghishe 8- 4:78 spent all his nights like an unextinguished lamp. If you mention
Եղիշէ/Yeghishe 9- 2:30 on, he began to form an affection for them as with
Եղիշէ/Yeghishe 9- 3:51 to rule his kingdom as an apostate
Փարպեցի/Parpetsi 1- 1:2 torn into two shreds like an old cloak
Փարպեցի/Parpetsi 1- 1:4 we committed ourselves to such an important task, not daring to
Փարպեցի/Parpetsi 1- 4:5 By just such an example were we forced to
Փարպեցի/Parpetsi 1- 5:3 no small doubt involved for an individual to fearlessly give himself
Փարպեցի/Parpetsi 1- 5:3 the arrangements determined according to an established scholarship and the accuracy
Փարպեցի/Parpetsi 1- 5:4 and carelessly relate things in an abbreviated manner. Rather everything should
Փարպեցի/Parpetsi 2- 7:2 which need no irrigation, bringing an immeasurable abundance of bread and
Փարպեցի/Parpetsi 2- 7:5 shepherd flocks (for use as an ointment) against wounds, lending health
Փարպեցի/Parpetsi 2- 7:13 the land also brings forth an abundance of fowlto the
Փարպեցի/Parpetsi 2- 7:14 Once ( an area had been) surrounded by
Փարպեցի/Parpetsi 2- 8:0 which were pointed out by an angel
Փարպեցի/Parpetsi 2- 9:3 and had betrayed them to an evil servitude
Փարպեցի/Parpetsi 2- 10:12 later on, bestowing upon you an unforgetable remembrance, and you will
Փարպեցի/Parpetsi 2- 10:14 The king immediately dispatched an ambassador called Vahrich (by his
Փարպեցի/Parpetsi 2- 10:17 Sahak, putting the letters in an easily accessible order and correct
Փարպեցի/Parpetsi 2- 10:23 the strength to attempt such an intense and important labor, as
Փարպեցի/Parpetsi 2- 11:4 for you too, his descendant, an inheritance-share of this glowing
Փարպեցի/Parpetsi 2- 12:1 more enthroned Xosrov who was an extremely old man
Փարպեցի/Parpetsi 2- 12:12 land (of Armenia) instead of an Arsacid was killed at court
Փարպեցի/Parpetsi 2- 13:3 monarch who so openlylike an unbelieverscornfully tramples what is
Փարպեցի/Parpetsi 2- 13:7 is not fitting to be an accomplice to such blasphemous and
Փարպեցի/Parpetsi 2- 13:16 blessed mystery of our religion an object of ridicule and contempt
Փարպեցի/Parpetsi 2- 13:27 have a believer betrayed to an unbeliever, because of his unworthy
Փարպեցի/Parpetsi 2- 14:4 He immediately sent an emissary to king Artashes of
Փարպեցի/Parpetsi 2- 14:16 for a king? Rather, let an Iranian prince come to oversee
Փարպեցի/Parpetsi 2- 15:2 Thereafter an Iranian marzpan was sent to
Փարպեցի/Parpetsi 2- 15:4 holy man of God, with an enraged heart said the following
Փարպեցի/Parpetsi 2- 15:11 blessed patriarch Sahakwhich resembled an Apostle’smourned and wept even
Փարպեցի/Parpetsi 2- 16:5 patriarch Gregory (who was like an Apostle) not be mixed with
Փարպեցի/Parpetsi 2- 16:5 and our offspring will suffer an eternal loss
Փարպեցի/Parpetsi 2- 17:15 I saw that there was an altar table bejeweled with precious
Փարպեցի/Parpetsi 2- 17:17 beside the holy sacrament appeared an olive-tree, flourishing and very
Փարպեցի/Parpetsi 2- 17:38 parchment, you will leave to an infallible warning to the faithful
Փարպեցի/Parpetsi 2- 17:39 of Saint Sahak’s vision from an angel of God, explained according
Փարպեցի/Parpetsi 3- 20:0 he had been thinking about an impious plan, leading to the
Փարպեցի/Parpetsi 3- 20:1 Paradise used a snake as an accomplice and deceived the First
Փարպեցի/Parpetsi 3- 20:16 conceived of and facilitated such an important and great affair. Or
Փարպեցի/Parpetsi 3- 20:18 his deeds. For (Varazvaghan) became an object of ridicule to his
Փարպեցի/Parpetsi 3- 21:0 support for his poison and an implementer of his own wicked
Փարպեցի/Parpetsi 3- 26:11 the present you have held an erroneous faithshould you stubbornly
Փարպեցի/Parpetsi 3- 26:20 other and to make you an answer in firm unity. For
Փարպեցի/Parpetsi 3- 26:20 or ruination of souls is an eternal matter
Փարպեցի/Parpetsi 3- 27:16 champion Gregorywho was like an Apostleand his son. Each
Փարպեցի/Parpetsi 3- 27:22 the bdeshx of Iberia, Ashusha, an intelligent and prudent man whose
Փարպեցի/Parpetsi 3- 27:32 vengeance be sought from such an individual and from those who
Փարպեցի/Parpetsi 3- 27:34 them had sworn and sealed an awesome oath on the holy
Փարպեցի/Parpetsi 3- 28:3 celebration of joy believing that an unshakable foundation had been laid
Փարպեցի/Parpetsi 3- 29:1 blessed Gregory (who was like an Apostle), singing psalms which, thanks
Փարպեցի/Parpetsi 3- 30:5 answer for himself for even an hour
Փարպեցի/Parpetsi 3- 31:5 by his own comrades, dying an unworthy death; or, if he
Փարպեցի/Parpetsi 3- 32:17 may he be seen as an oath-breaker, and having quit
Փարպեցի/Parpetsi 3- 32:19 and the senior sepuhs. Taking an oath on the holy Gospel
Փարպեցի/Parpetsi 3- 35:9 the place, they fell into an extremely thick marsh. Because of
Փարպեցի/Parpetsi 3- 35:17 sent this same man as an emissary to the Huns and
Փարպեցի/Parpetsi 3- 35:17 help, and confirmed it with an oath
Փարպեցի/Parpetsi 3- 36:0 occurring as they wanted, suddenly an emissary reached the venerable general
Փարպեցի/Parpetsi 3- 36:1 erred after Satan. They sent an emissary to Iran and made
Փարպեցի/Parpetsi 3- 37:13 called Awarayr. They came to an enclosed place in the Tghmut
Փարպեցի/Parpetsi 3- 38:7 to have the face of an angel
Փարպեցի/Parpetsi 3- 38:8 At an earlier time (in his life
Փարպեցի/Parpetsi 3- 38:20 and make them happy with an eternal, endless and immortal happiness
Փարպեցի/Parpetsi 3- 40:0 glad tidings of victory, and an accounting by name of those
Փարպեցի/Parpetsi 3- 40:1 of Vardan, he fell into an awesome mourning, remembering the man’s
Փարպեցի/Parpetsi 3- 41:9 For the moment, they found an extremely secure place and stayed
Փարպեցի/Parpetsi 3- 41:13 before him the verdict of an evil death and ruin, as
Փարպեցի/Parpetsi 3- 41:13 the Parxar mountain, considering it an expedient of sorts against the
Փարպեցի/Parpetsi 3- 42:10 through me, and they made an agreement, but not through my
Փարպեցի/Parpetsi 3- 44:3 And in such a land, an inestimable amount of blood of
Փարպեցի/Parpetsi 3- 44:10 and been found worthy, such an individual is greater yet in
Փարպեցի/Parpetsi 3- 44:17 or to be hostile to an inimical force? Furthermore (the fire
Փարպեցի/Parpetsi 3- 44:28 to your anger, you made an enemy of him
Փարպեցի/Parpetsi 3- 45:9 assistance, did you attempt such an awesome deed? Now you see
Փարպեցի/Parpetsi 3- 45:22 written all of this with an oath, Vasak, the lord of
Փարպեցի/Parpetsi 3- 46:1 Vardan and his comrades swear an oath, and then deceived (us
Փարպեցի/Parpetsi 3- 46:2 and his other comrades swear an oath. Then you sent him
Փարպեցի/Parpetsi 3- 46:2 Then you sent him with an army to Aghbania (Aghuania) causing
Փարպեցի/Parpetsi 3- 46:7 For (the consequences of) breaking an oath on the blessed Gospel
Փարպեցի/Parpetsi 3- 46:13 on by your violation of an oath sworn on the holy
Փարպեցի/Parpetsi 3- 48:10 preserving them from death, such an action would be very heavy
Փարպեցի/Parpetsi 3- 48:11 Abraham, should be taken to an unknown place very far from
Փարպեցի/Parpetsi 3- 49:0 this king Yazkert ordered that an emissary go in great haste
Փարպեցի/Parpetsi 3- 50:0 Yazkert also gave an order regarding the other blessed
Փարպեցի/Parpetsi 3- 50:1 Movan, the anderjapet, who was an assistant to the Movpetan movpet
Փարպեցի/Parpetsi 3- 50:1 they should be taken to an untrodden and deserted place far
Փարպեցի/Parpetsi 3- 51:11 precursor of that day, and an opportunity to hear in our
Փարպեցի/Parpetsi 3- 51:15 Such an Apostle was the confessor lord
Փարպեցի/Parpetsi 3- 52:4 hands, feet, and necks. Should an enemy or a tyrannical prince
Փարպեցի/Parpetsi 3- 53:1 of the shahastan. (This includes) an Armenian man (wherever he comes
Փարպեցի/Parpetsi 3- 55:3 portion of the night through an untouched desert far from the
Փարպեցի/Parpetsi 3- 57:0 they were doing the king an honor in the face of
Փարպեցի/Parpetsi 3- 57:18 earthquake) had taken place in an area only two asparez around
Փարպեցի/Parpetsi 3- 57:38 was once a merchant (possessing) an earthly treasure, but suddenly became
Փարպեցի/Parpetsi 3- 58:16 visage was like that of an angel to the beholders
Փարպեցի/Parpetsi 3- 59:1 Georgian) prince Ashusha (after spending an incalculable amount on each person
Փարպեցի/Parpetsi 4- 63:9 He was an intelligent man, benevolent, and of
Փարպեցի/Parpetsi 4- 64:8 his face as that of an angel. With great care the
Փարպեցի/Parpetsi 4- 64:12 from the truth and travel an incorrect path (not to do
Փարպեցի/Parpetsi 4- 65:9 Vahan had an associate whose name was Vriw
Փարպեցի/Parpetsi 4- 65:16 enough to provide me with an ample and large stipend for
Փարպեցի/Parpetsi 4- 66:12 the Huns, the Iberians are an especially frivolous people and possess
Փարպեցի/Parpetsi 4- 66:20 with them in the army, an eloquent speaker and one able
Փարպեցի/Parpetsi 4- 69:10 managed to save himself for an even more wicked hour, and
Փարպեցի/Parpetsi 4- 69:14 someone heard the sound of an Armenian being killed by the
Փարպեցի/Parpetsi 4- 69:28 Completing the mass, they had an Easter of joy. First, they
Փարպեցի/Parpetsi 4- 70:0 They sent an emissary to Vaxt’ang, king of
Փարպեցի/Parpetsi 4- 70:11 was Yohan, as well as an Eruanduni named Nerseh, allied with
Փարպեցի/Parpetsi 4- 71:13 Vanandac’i, He sent Pap Artakunik’ ( an ostanik man, the son of
Փարպեցի/Parpetsi 4- 71:22 much glory and booty, and an enormous amount of goods, glorifying
Փարպեցի/Parpetsi 4- 72:4 servants, money, and equippage, resembling an eagle in flight (flying) from
Փարպեցի/Parpetsi 4- 73:3 An emissary came to them from
Փարպեցի/Parpetsi 4- 73:3 of Iberia (Georgia), Vaxt’ang, saying: “ An enormous brigade has reached the
Փարպեցի/Parpetsi 4- 73:6 delay since they had sworn an oath with king Vaxt’ang of
Փարպեցի/Parpetsi 4- 73:12 brigade, since it had made an oath with the king of
Փարպեցի/Parpetsi 4- 75:2 There was an enormous camp of Aryan troops
Փարպեցի/Parpetsi 4- 75:16 For if there existed an Armenian brigade over which (there
Փարպեցի/Parpetsi 4- 75:19 that since I was left ( an orphan) as a boy by
Փարպեցի/Parpetsi 4- 76:0 other in this fashion, suddenly an emissary arrived from court, urgently
Փարպեցի/Parpetsi 4- 78:5 the Iranian brigade billowing like an oceaneven though they knew
Փարպեցի/Parpetsi 4- 79:11 Remaining there for one day, an emissary reached (Hazarawuxt) from court
Փարպեցի/Parpetsi 4- 80:12 to the love for such an awesome mystery, all the pleasures
Փարպեցի/Parpetsi 4- 81:10 not the avenging God demand ( an explanation) from us for the
Փարպեցի/Parpetsi 4- 81:10 lands who dies because of an Iranian
Փարպեցի/Parpetsi 4- 82:0 around him, he showed us ( an example of) his bravery
Փարպեցի/Parpetsi 4- 82:7 go, thinking to hide in an unknown area by a branch
Փարպեցի/Parpetsi 4- 83:1 like a wild beast with an enraged heart
Փարպեցի/Parpetsi 4- 84:8 witnessed in my own time ( an instance when) someone with ten
Փարպեցի/Parpetsi 4- 85:1 Armenia’s general, Vahan Mamikonean, suddenly an emissary arrived from the Iranians
Փարպեցի/Parpetsi 4- 85:4 to how and why such an end and destruction should have
Փարպեցի/Parpetsi 4- 85:12 to Peroz, saying: ’You have an oath with mesworn, written
Փարպեցի/Parpetsi 4- 85:19 They sent an emissary to Hazarawuxt in Iberia
Փարպեցի/Parpetsi 4- 86:0 wicked news arrived, were seeking an excuse to get away from
Փարպեցի/Parpetsi 4- 86:3 Like an eagle swooping down upon a
Փարպեցի/Parpetsi 4- 87:6 have enthusiastically chosen you as an agreeable, world-building man, so
Փարպեցի/Parpetsi 4- 89:7 but we shall not worship an Iranian
Փարպեցի/Parpetsi 4- 91:0 naxarars and many others, and an organized brigade. Having heard of
Փարպեցի/Parpetsi 4- 91:4 to be careful. Then, with an organized brigade, he went to
Փարպեցի/Parpetsi 4- 93:11 But an ashen color descended upon the
Փարպեցի/Parpetsi 4- 94:13 they mercilessly slaughtered him, like an animal
Փարպեցի/Parpetsi 4- 95:26 who hold this throne, or an Aryan hereafter recall it, either
Փարպեցի/Parpetsi 4- 95:26 in his conversations or before an Armenian
Փարպեցի/Parpetsi 4- 98:0 to the country of Armenia, an intelligent, prudent and perspicacious man
Փարպեցի/Parpetsi 4- 98:10 more to the matter. If an Iranian marzpan goes to the
Փարպեցի/Parpetsi 4- 100:7 renewed them, and, turning into an unquenchable fire, swallowed up the
Խորենացի/Khorenatsi 1- 1:5 in intellection and you have an assiduous desire for these matters
Խորենացի/Khorenatsi 1- 1:7 order to leave this as an immortal memorial to you and
Խորենացի/Khorenatsi 1- 1:7 come. For your family is an ancient one, valiant and fertile
Խորենացի/Khorenatsi 1- 3:12 I shall begin, though with an effort, provided that one of
Խորենացի/Khorenatsi 1- 4:2 but also by not positing an origin to the human race
Խորենացի/Khorenatsi 1- 4:25 Concerning him his father made an antithetical prophecy, saying: “He will
Խորենացի/Khorenatsi 1- 5:42 Nimrod, who is Bēl, was an Ethiopian, and they have persuaded
Խորենացի/Khorenatsi 1- 7:4 it to mankind? It is an allegory, which the course of
Խորենացի/Khorenatsi 1- 10:9 He came and dwelt in an elevated plain and called the
Խորենացի/Khorenatsi 1- 11:10 force of his entourage, like an impetuous torrent pouring down, hastened
Խորենացի/Khorenatsi 1- 11:15 and halted in an elevated spot to the right
Խորենացի/Khorenatsi 1- 11:21 Seeing such an unexpectedly uncertain outcome, the king
Խորենացի/Khorenatsi 1- 12:12 a steep point was truly an old man of a mountain
Խորենացի/Khorenatsi 1- 13:3 He was an industrious and patriotic man, as
Խորենացի/Khorenatsi 1- 13:7 he pierced his forehead with an iron nail and ordered him
Խորենացի/Khorenatsi 1- 14:11 flight and expelled him to an island of the Asian sea
Խորենացի/Khorenatsi 1- 15:16 so bringing the war to an end
Խորենացի/Khorenatsi 1- 16:21 can scratch a line with an iron point - such is the
Խորենացի/Khorenatsi 1- 17:11 There Ninuas found an opportunity for vengeance and killed
Խորենացի/Khorenatsi 1- 19:7 days of Abraham came to an end
Խորենացի/Khorenatsi 1- 25:17 For he Tigran was an object of suspicion to him
Խորենացի/Khorenatsi 1- 25:17 of suspicion to him since an unexpected prophecy had revealed to
Խորենացի/Khorenatsi 1- 27:6 today that I was in an unknown land near to a
Խորենացի/Khorenatsi 1- 27:9 a monstrous dragon and launched an attack on our empire
Խորենացի/Khorenatsi 1- 29:2 while no such evil finds an entry within but is expelled
Խորենացի/Khorenatsi 1- 29:9 though underneath he was spinning an evil web
Խորենացի/Khorenatsi 1- 30:8 work, suggesting to Tigran through an embassy that they should meet
Խորենացի/Khorenatsi 1- 30:8 means of a letter or an exchange of messengers but only
Խորենացի/Khorenatsi 1- 30:20 of Azhdahak brought it to an end. And this feat, added
Խորենացի/Khorenatsi 1- 33:4 everything in the twinkling of an eye, yet He did not
Խորենացի/Khorenatsi 1- 33:9 like a wise or like an unskilled workman, one competent or
Խորենացի/Khorenatsi 1- 34:8 your delight in desiring such an undesirable matter and increasing our
Խորենացի/Khorenatsi 1- 34:14 But know that such an undertaking is hateful to us
Խորենացի/Khorenatsi 2- 2:6 Sending ambassadors he sought an alliance, that they should not
Խորենացի/Khorenatsi 2- 2:6 to pay tribute but merely an offering every year of one
Խորենացի/Khorenatsi 2- 3:4 bridling the Macedonians and putting an end to the wars, the
Խորենացի/Khorenatsi 2- 4:1 united the Armenian warriors into an army and marched against the
Խորենացի/Khorenatsi 2- 5:2 they engaged in battle with an attack from our side. Therefore
Խորենացի/Khorenatsi 2- 7:2 This is an important chapter, full of reliable
Խորենացի/Khorenatsi 2- 7:21 and Nakhchavan; he was of an honorable and princely family
Խորենացի/Khorenatsi 2- 8:12 was mightier than Heracles, gathering an army, came and attacked the
Խորենացի/Khorenatsi 2- 9:6 the sons of Bagarat in an effort to make them worship
Խորենացի/Khorenatsi 2- 9:8 princely houses unless they made an oath to abandon circumcision
Խորենացի/Khorenatsi 2- 12:2 Then Artashēs ordered an army to be raised from
Խորենացի/Khorenatsi 2- 12:2 to form a cairn as an indication of the multitude
Խորենացի/Khorenatsi 2- 13:14 him to be thrown into an iron cauldron
Խորենացի/Khorenatsi 2- 13:20 Xerxes’ march against Hellas with an army, when he left them
Խորենացի/Khorenatsi 2- 14:7 penetrate deep into Armenia. For an excuse they feigned omens to
Խորենացի/Khorenatsi 2- 16:3 to Egypt, alleging Ptolemy as an excuse
Խորենացի/Khorenatsi 2- 18:2 and sent out Cassius with an immense army
Խորենացի/Khorenatsi 2- 18:3 cross the Euphrates and make an incursion into Syria
Խորենացի/Khorenatsi 2- 19:3 Artashēs, he received from him an army for his support
Խորենացի/Khorenatsi 2- 19:4 army with orders to make an accord with the inhabitants of
Խորենացի/Khorenatsi 2- 19:11 When Hyrcanus sought an oath from Barzap’ran, he swore
Խորենացի/Khorenatsi 2- 20:2 Bendidius, the Roman general, with an army, to wage war against
Խորենացի/Khorenatsi 2- 22:5 he became furious and commanded an army to be raised, the
Խորենացի/Khorenatsi 2- 24:6 became greatly angered against Enanos, an aspet and coronant, because he
Խորենացի/Khorenatsi 2- 24:12 me that we should seek an oath from Herod, king of
Խորենացի/Khorenatsi 2- 26:9 He sent an army of Thracians and Germans
Խորենացի/Khorenatsi 2- 27:8 of the Persian kingdom. Gathering an army, he marched there to
Խորենացի/Khorenatsi 2- 29:2 to the east to seek an army
Խորենացի/Khorenatsi 2- 29:5 giving him support through Khosran, an Artsruni, for the struggle against
Խորենացի/Khorenatsi 2- 33:13 He himself, receiving an edict from Abgar that all
Խորենացի/Khorenatsi 2- 34:8 not make a tiara for an unworthy head that does not
Խորենացի/Khorenatsi 2- 35:2 to the throne, he gathered an army under the command of
Խորենացի/Khorenatsi 2- 36:3 it had been destroyed by an earthquake, he demolished it and
Խորենացի/Khorenatsi 2- 36:6 the child - for he was an infant - and put him in
Խորենացի/Khorenatsi 2- 36:10 struck in the intestines by an arrow as if in revenge
Խորենացի/Khorenatsi 2- 36:11 of Ap’shadar the scribe, wrote an account of all the things
Խորենացի/Khorenatsi 2- 37:3 a certain Eruand, son of an Arsacid woman, gained the throne
Խորենացի/Khorenatsi 2- 37:5 birth to two children after an illicit intercourse, as Pasiphae bore
Խորենացի/Khorenatsi 2- 37:14 and herdsmen until he found an opportunity to pass over to
Խորենացի/Khorenatsi 2- 38:4 son of shepherds and herdsmen an Arsacid and puts him out
Խորենացի/Khorenatsi 2- 42:3 shining like the pupil of an eye
Խորենացի/Khorenatsi 2- 44:1 Artashēs and his gathering of an army to prepare for war
Խորենացի/Khorenatsi 2- 46:8 his battle line, swooping like an eagle into flocks of partridges
Խորենացի/Khorenatsi 2- 52:3 land of the Alans with an army to support the brother
Խորենացի/Khorenatsi 2- 53:9 old age he had married an Assyrian from near to those
Խորենացի/Khorenatsi 2- 54:3 Domitian was angered and dispatched an army against Artashēs. When this
Խորենացի/Khorenatsi 2- 60:3 of a star,” who was an evildoer and a murderer - but
Խորենացի/Khorenatsi 2- 60:10 leader of the Abeḷini family, an active and sycophantic and hypocritical
Խորենացի/Khorenatsi 2- 63:3 a beautiful woman, lived with an ugly man, and that being
Խորենացի/Khorenatsi 2- 63:7 passionately worked his lust like an incontinent and ardent young man
Խորենացի/Khorenatsi 2- 65:13 set up a stele with an inscription in Greek so that
Խորենացի/Khorenatsi 2- 66:4 falsify history, for he was an eloquent man. He was bold
Խորենացի/Khorenatsi 2- 66:6 the province of Bagrevand, building an altar over the tomb so
Խորենացի/Khorenatsi 2- 68:10 progeny were to come to an end, his brothers would accede
Խորենացի/Khorenatsi 2- 70:2 called the Apostate, went with an army to Ctesiphon. When he
Խորենացի/Khorenatsi 2- 70:5 kid under the shade of an eagle, the prediction of the
Խորենացի/Khorenatsi 2- 77:8 the land to tribute by an edict and completely consolidated his
Խորենացի/Khorenatsi 2- 79:2 in horse riding; he was an expert horseman, dexterous in the
Խորենացի/Khorenatsi 2- 79:2 pulled out the hoof of an ox, whereas he, Trdat with
Խորենացի/Khorenatsi 2- 79:6 sons Carinus and Numerian. Gathering an army, he gave battle to
Խորենացի/Khorenatsi 2- 82:5 did not at all have an open mouth like other women
Խորենացի/Khorenatsi 2- 82:10 he raised his spear over an equally large number of woundeds
Խորենացի/Khorenatsi 2- 82:14 Persia and Assyria, even making an attack beyond Ctesiphon
Խորենացի/Khorenatsi 2- 83:3 her to be inscribed as an Arsacid, to be vested with
Խորենացի/Khorenatsi 2- 83:8 heaven, which was surrounded by an inscription saying: “By this conquer
Խորենացի/Khorenatsi 2- 84:12 During the hunt he shot an arrow into the middle of
Խորենացի/Khorenatsi 2- 84:15 delighted with the news, wrote an edict that he was to
Խորենացի/Khorenatsi 2- 85:3 of his arm and how an infinite number of the enemy
Խորենացի/Khorenatsi 2- 85:3 emptied on the ground by an expert fisherman, they danced on
Խորենացի/Khorenatsi 2- 86:17 to say that she became an apostle. She preached beginning from
Խորենացի/Khorenatsi 2- 87:9 another Vzurk Khak’an who was an enemy of Kamsar, his Perozamat’s
Խորենացի/Khorenatsi 2- 87:11 someone on the head with an axe, and a part of
Խորենացի/Khorenatsi 2- 88:6 silent about it, he gathered an army to oppose him in
Խորենացի/Khorenatsi 2- 88:8 Being merciful to him as an old man and his son
Խորենացի/Khorenatsi 2- 88:10 thirteenth year of the peace, an anniversary the world still celebrates
Խորենացի/Khorenatsi 2- 88:13 the column, which had as an inscription the mystical name of
Խորենացի/Khorenatsi 2- 89:5 Then there arrived an edict of the Emperor Constantine
Խորենացի/Khorenatsi 2- 90:11 he composed in her memory an inscription in the Greek script
Խորենացի/Khorenatsi 2- 91:10 saying [cf. Eph. 6:17; Heb. 4:12], and thus was accounted an enemy of all the unjust
Խորենացի/Khorenatsi 2- 91:11 reprimanded by him waited for an opportune day. And meeting him
Խորենացի/Khorenatsi 2- 91:19 spiritual sun and divine ray, an escape from the profound evil
Խորենացի/Khorenatsi 2- 91:20 peoples and gathered us to an old age of spiritual wealth
Խորենացի/Khorenatsi 2- 92:17 bed. For you have offered an offering of lawlessness and you
Խորենացի/Khorenatsi 3- 1:1 us, so that by casting an eye on them we could
Խորենացի/Khorenatsi 3- 2:3 But they were bound by an ungraspable hand, as happened in
Խորենացի/Khorenatsi 3- 4:3 reign because he was not an Arsacid, nonetheless he wished to
Խորենացի/Khorenatsi 3- 5:2 Persians, but help us with an army to make Khosrov, Trdat’s
Խորենացի/Khorenatsi 3- 5:4 desire that you rule over an ever-greater empire
Խորենացի/Khorenatsi 3- 5:9 I have sent an army to your support with
Խորենացի/Khorenatsi 3- 9:2 king of Persia, they made an incursion into our country with
Խորենացի/Khorenatsi 3- 12:2 him: he saved him from an attack of the northern nations
Խորենացի/Khorenatsi 3- 15:10 was called Hayr, and with an oath summoned Zawray to his
Խորենացի/Khorenatsi 3- 18:2 the Armenian army might put an obstacle in the way of
Խորենացի/Khorenatsi 3- 24:5 This P’aṙandzem worked an unheard of and unimaginable crime
Խորենացի/Khorenatsi 3- 24:6 Through an unworthy priest, falsely so named
Խորենացի/Khorenatsi 3- 26:10 that you will again become an example for the impudent and
Խորենացի/Khorenatsi 3- 27:6 one of his generals with an Armenian force to capture Arshak
Խորենացի/Khorenatsi 3- 28:3 the open plain and in an unimpeded spot, while it is
Խորենացի/Khorenatsi 3- 28:3 oneself up from fear of an impending battle
Խորենացի/Khorenatsi 3- 28:10 soldiers in the twinkling of an eye set fire to all
Խորենացի/Khorenatsi 3- 29:3 the Goths, he straightaway sent an army to Mesopotamia and Armenia
Խորենացի/Khorenatsi 3- 30:1 Great, his chance landing on an uninhabited island, and how they
Խորենացի/Khorenatsi 3- 30:4 threw the ship up on an uninhabited island and broke it
Խորենացի/Khorenatsi 3- 31:5 of Arshavir, for he had an Arsacid wife and had settled
Խորենացի/Khorenatsi 3- 37:22 had lit a fire and an iron spit for roasting meat
Խորենացի/Khorenatsi 3- 38:5 Great, he regarded him with an evil eye and hatched a
Խորենացի/Khorenatsi 3- 39:3 his army, there had occurred an altercation between him and the
Խորենացի/Khorenatsi 3- 40:15 not even honor him with an audience, but had him taken
Խորենացի/Khorenatsi 3- 40:15 iron bonds to T’uḷi (Thule), an island in the Ocean. He
Խորենացի/Khorenatsi 3- 41:3 himself, faithful men, and with an army
Խորենացի/Khorenatsi 3- 42:9 had followed Arshak he wrote an edict, which ran as follows
Խորենացի/Khorenatsi 3- 45:3 and sent them fleeing to an inaccessible cave in the province
Խորենացի/Khorenatsi 3- 45:3 massive, vertical cliff, above which an overhanging grotto looked into the
Խորենացի/Khorenatsi 3- 46:1 war by Khosrov, dies of an illness
Խորենացի/Khorenatsi 3- 47:2 Armenian kingdom had come to an end and finding that the
Խորենացի/Khorenatsi 3- 50:9 hundred strong, were watching for an opportune moment to attack the
Խորենացի/Khorenatsi 3- 51:2 the Great when there was an end to the male line
Խորենացի/Khorenatsi 3- 57:19 even informing the emperor by an exchange of correspondence. He received
Խորենացի/Khorenatsi 3- 57:19 them on quickly and in an honorable fashion
Խորենացի/Khorenatsi 3- 58:9 latter confirmed the treaty, sealed an edict of amnesty for crimes
Խորենացի/Khorenatsi 3- 59:3 of reeds; the plains have an abundance of grass and are
Խորենացի/Khorenatsi 3- 59:8 center of the city on an elevated spot, he built numerous
Խորենացի/Khorenatsi 3- 60:3 not as if it were an art, but he gave as
Խորենացի/Khorenatsi 3- 60:13 All of them received an honorable welcome from Maximianos, the
Խորենացի/Khorenatsi 3- 62:4 it makes Egypt rich as an island, surrounding it and flowing
Խորենացի/Khorenatsi 3- 62:5 situated between the sea and an artificial lake. The air is
Խորենացի/Khorenatsi 3- 62:8 whom I was not found an unworthy pupil; nor was my
Խորենացի/Khorenatsi 3- 63:12 a certain Surmak of Artskē, an ambitious priest, to accuse their
Խորենացի/Khorenatsi 3- 64:6 Then Vṙam in anger held an enquiry in the great court
Խորենացի/Khorenatsi 3- 65:6 not to be deceived into an acceptance of the erring faith
Խորենացի/Khorenatsi 3- 65:7 and grave demeanor as for an oration, and with a diffident
Խորենացի/Khorenatsi 3- 65:7 with a diffident expression and an even humbler voice began to
Խորենացի/Khorenatsi 3- 65:8 to be given him as an eloquent and stout-hearted man
Խորենացի/Khorenatsi 3- 65:14 I am an old and sick man with
Խորենացի/Khorenatsi 3- 66:7 confirmation, and they all sealed an edict that they would give
Խորենացի/Khorenatsi 3- 67:6 born a mortal, he left an immortal memory. He honored the
Խորենացի/Khorenatsi 3- 68:20 Oppressed by such an affliction I suffer from the
Սեբէոս/Sebeos 1- 7:1 of king Vramshapuh came to an end, the race of the
Սեբէոս/Sebeos 1- 7:6 the T’etals; the dispatch of an enormous multitude of peoples; the
Սեբէոս/Sebeos 1- 8:3 their assistance. The wind created an intense storm of dust around
Սեբէոս/Sebeos 1- 8:5 yet he did not have an opportunity; for news of the
Սեբէոս/Sebeos 1- 8:8 of the Mamikoneans. He received an oath of full submission, and
Սեբէոս/Sebeos 1- 8:12 Then the Greek king made an oath with the Armenians and
Սեբէոս/Sebeos 1- 8:12 and Constantine. He gave them an imperial army in support. When
Սեբէոս/Sebeos 1- 10:9 as their king. They sealed an oath according to their custom
Սեբէոս/Sebeos 1- 10:16 arrived, like the swoop of an eagle. Since Khosrov was a
Սեբէոս/Sebeos 1- 10:18 merciful; and when they take an oath they cannot be false
Սեբէոս/Sebeos 1- 11:0 the senate. Maurice sends Khosrov an army in support. Two letters
Սեբէոս/Sebeos 1- 11:1 fathers and ancestors; send me an army in support with which
Սեբէոս/Sebeos 1- 11:3 flight and seeks from us an army in support, and promises
Սեբէոս/Sebeos 1- 11:4 to agree, because they are an impious nation and altogether deceitful
Սեբէոս/Sebeos 1- 11:6 a favourable response. He received an oath from him, and gave
Սեբէոս/Sebeos 1- 11:12 for you Armenians who demonstrate an unseasonable loyalty, did not that
Սեբէոս/Sebeos 1- 11:19 armoured elephants, and on them an army of armed warriors who
Սեբէոս/Sebeos 1- 12:8 I will have to give an account for him to the
Սեբէոս/Sebeos 1- 12:9 So, while Musheł was making an accounting and review among his
Սեբէոս/Sebeos 1- 12:13 pavilion, he was faced with an order not to proceed in
Սեբէոս/Sebeos 1- 12:23 to him salt sealed as an oath, and summoned him, saying
Սեբէոս/Sebeos 1- 12:25 them. Musheł threatened him with an oath, that unless he told
Սեբէոս/Sebeos 1- 12:26 Then, having made him swear an oath that he would not
Սեբէոս/Sebeos 1- 12:29 the news, writing down also an accusation against king Khosrov; and
Սեբէոս/Sebeos 1- 12:29 their king, and have written an accusation concerning you.’
Սեբէոս/Sebeos 1- 13:5 would read the gospel as an act of worship. They would
Սեբէոս/Sebeos 1- 16:4 the emperor; he asked for an army in support, and sent
Սեբէոս/Sebeos 1- 16:5 confirmed this for them by an oath: ’You have nothing to
Սեբէոս/Sebeos 1- 16:5 kings.’ And he swore an oath to them in accordance
Սեբէոս/Sebeos 1- 16:7 the Huns, they then sought an oath from the king of
Սեբէոս/Sebeos 1- 16:8 about you, he said, and an order comes for you to
Սեբէոս/Sebeos 1- 17:1 spa to be cured of an illness, near the city of
Սեբէոս/Sebeos 1- 17:6 But Sargis note: ’I am an old man and a sinner
Սեբէոս/Sebeos 1- 18:0 Maurice gathers an army against the Thracians. He
Սեբէոս/Sebeos 1- 18:1 king of the Greeks gave an order to assemble all of
Սեբէոս/Sebeos 1- 20:3 trustworthy messengers he promised with an oath to send him back
Սեբէոս/Sebeos 1- 27:2 Then those with them requested an oath and pact, and came
Սեբէոս/Sebeos 1- 27:4 for eight years. After that an order came summoning him with
Սեբէոս/Sebeos 1- 27:7 and there is danger from an enemy.’ The order came
Սեբէոս/Sebeos 1- 28:3 retainers. He gathered for him an army in fearsome array against
Սեբէոս/Sebeos 1- 28:12 Then an Inspector from court came to
Սեբէոս/Sebeos 1- 30:2 I have been sent on an important task by the king
Սեբէոս/Sebeos 1- 30:5 against them the Parsayenpet with an army. When the army had
Սեբէոս/Sebeos 1- 30:8 An order came from the emperor
Սեբէոս/Sebeos 1- 31:4 a certain prince Bonos with an army against Antioch and Jerusalem
Սեբէոս/Sebeos 1- 31:5 of the city of Urha. An army came to attack him
Սեբէոս/Sebeos 1- 32:4 internal conflict and terrified of an assault by a foreign enemy
Սեբէոս/Sebeos 1- 32:5 them like the swooping of an eagle. Then they abandoned the
Սեբէոս/Sebeos 1- 33:3 parleyed for peace, and requested an oath that they would not
Սեբէոս/Sebeos 1- 33:11 of king Khosrov Shahēn made an incursion, raiding the regions of
Սեբէոս/Sebeos 1- 38:11 you defraud; and having collected an army of brigands, you give
Սեբէոս/Sebeos 1- 38:26 have now arrived with such an army, and will he not
Սեբէոս/Sebeos 1- 38:32 them all. But they made an appeal: ’God-loving and beneficent
Սեբէոս/Sebeos 1- 39:4 Then they swore an oath with each other; and
Սեբէոս/Sebeos 1- 39:6 Then king Kawat gave an order and they killed them
Սեբէոս/Sebeos 1- 39:8 all his territory. He had an oath taken to him, salt
Սեբէոս/Sebeos 1- 39:10 covenant and confirmed peace with an oath. He despatched one of
Սեբէոս/Sebeos 1- 40:3 bishops and princes and held an enquiry. Two men came from
Սեբէոս/Sebeos 1- 40:6 your offspring after you. If an army is necessary, I shall
Սեբէոս/Sebeos 1- 40:6 between me and you with an oath, in writing and with
Սեբէոս/Sebeos 1- 40:8 you. I shall also make an agreement on the border, to
Սեբէոս/Sebeos 1- 41:10 gathered his troops and requested an oath from king Heraclius that
Սեբէոս/Sebeos 1- 41:15 children to be taken to an island and the city of
Սեբէոս/Sebeos 1- 42:6 in fornication. He note: ’With an oath God promised this land
Սեբէոս/Sebeos 1- 42:16 of Constantinople. Then, having requested an oath from them, they submitted
Սեբէոս/Sebeos 1- 42:18 And in the twinkling of an eye they occupied (the land
Սեբէոս/Sebeos 1- 43:4 of prayer. The prince gave an order, and they assembled all
Սեբէոս/Sebeos 1- 44:6 Persian army was informed that an army had come to the
Սեբէոս/Sebeos 1- 44:18 gifts, and promised him with an oath that he would have
Սեբէոս/Sebeos 1- 44:20 enter the palace, but had an enquiry held outside. They acquitted
Սեբէոս/Sebeos 1- 44:25 the aspet, to bring him an oath of good faith that
Սեբէոս/Sebeos 1- 44:28 was on its way, suddenly an illness struck him and he
Սեբէոս/Sebeos 1- 44:31 fortress) had at their rear an exit at the top on
Սեբէոս/Sebeos 1- 45:2 falling on them he inflicted an enormous slaughter. There were [3,000] fully
Սեբէոս/Sebeos 1- 45:5 boarded a ship and undertook an attack on Constantinople. The naval
Սեբէոս/Sebeos 1- 45:11 Tome of Leo to be an insult to Jesus Christ, and
Սեբէոս/Sebeos 1- 45:11 a command, and they wrote an edict to the Armenians that
Սեբէոս/Sebeos 1- 46:10 royal hall, and there was an outcry. For some were orthodox
Սեբէոս/Sebeos 1- 46:16 to be held, and requested an account from both sides concerning
Սեբէոս/Sebeos 1- 46:19 might declare the truth with an oath. They responded, saying: ’If
Սեբէոս/Sebeos 1- 46:29 to the human nature in an immutable union. One form was
Սեբէոս/Sebeos 1- 46:45 Lord Jesus Christ. And with an oath the two kings joined
Սեբէոս/Sebeos 1- 46:46 that - even if he be an angel from heaven - be anathema
Սեբէոս/Sebeos 1- 46:59 The bishops all conducted an investigation concerning the faith in
Սեբէոս/Sebeos 1- 47:4 south, coming from the desert, an awesome place.’ That is
Սեբէոս/Sebeos 1- 48:2 himself in some place - sought an oath from the Ismaelites and
Սեբէոս/Sebeos 1- 48:5 pact with death and contracted an alliance with hell, abandoning the
Սեբէոս/Sebeos 1- 48:6 you will pay (tribute) with an oath, as much as you
Սեբէոս/Sebeos 1- 48:6 amirs to (your) fortresses, nor an Arab army - neither many, nor
Սեբէոս/Sebeos 1- 48:7 An enemy shall not enter Armenia
Սեբէոս/Sebeos 1- 48:9 had their troops dispersed in an invasion into Atrpatakan. Then they
Սեբէոս/Sebeos 1- 49:5 Then, when he found an opportunity, he carried out his
Սեբէոս/Sebeos 1- 50:2 your cities. I shall make an inventory of the treasures and
Սեբէոս/Sebeos 1- 52:3 put him to death in an exceedingly cruel fashion
Սեբէոս/Sebeos 1- 52:11 Arab invasion had come to an end. Then after the sixth
Ղեւոնդ/Ghevond 1- 3:13 the fortress of Artsap’. Locating an entrance to the fortress, they
Ղեւոնդ/Ghevond 1- 4:10 caliph of the Ishmaelites wrote an edict to the land of
Ղեւոնդ/Ghevond 1- 4:15 twenty-one years before dying. An account of his deeds follows
Ղեւոնդ/Ghevond 1- 5:6 and sent along with them an extremely mighty man, named True’gh
Ղեւոնդ/Ghevond 1- 7:10 them into prison. They wrote an edict to the bloodthirsty Muhammad
Ղեւոնդ/Ghevond 1- 8:0 left for Syria, he left an Ishmaelite prince (Abu Shaykh ibn
Ղեւոնդ/Ghevond 1- 8:0 of Armenia. The latter hatched an evil plan to eliminate the
Ղեւոնդ/Ghevond 1- 10:1 Walid) claimed that they were an irritant and obstacle to their
Ղեւոնդ/Ghevond 1- 10:3 emperor sent numerous troops as an auxiliary force under the command
Ղեւոնդ/Ghevond 1- 10:11 Now, just as You sent an angel to save the three
Ղեւոնդ/Ghevond 1- 10:19 The latter immediately dispatched an edict summoning Muhammad to return
Ղեւոնդ/Ghevond 1- 10:20 in his authority, he wrote an edict to the Armenian lords
Ղեւոնդ/Ghevond 1- 10:22 the present. Such curses had an effect on them and became
Ղեւոնդ/Ghevond 1- 11:2 He wrote an edict to the king of
Ղեւոնդ/Ghevond 1- 11:3 devoid of inhabitants, and put an end to your kingdom. Do
Ղեւոնդ/Ghevond 1- 11:11 emperor of the Chinese gave an order to attack the Ishmaelite
Ղեւոնդ/Ghevond 1- 12:0 and then dying. Here follows an account of his deeds
Ղեւոնդ/Ghevond 1- 12:8 ordered his troops to kindle an enormous fire in the camp
Ղեւոնդ/Ghevond 1- 13:12 according to the law, as an instrument of torture
Ղեւոնդ/Ghevond 1- 13:13 riders, mounted, the one on an ass and the other on
Ղեւոնդ/Ghevond 1- 14:34 about the knowledge of God, an account of the creation of
Ղեւոնդ/Ghevond 1- 14:44 yet he announces it in an unmistakable manner in [Psalm 136], saying: “By
Ղեւոնդ/Ghevond 1- 14:76 to even dare undertaking such an audacious enterprise. Secondly, because even
Ղեւոնդ/Ghevond 1- 14:84 which proceeds from a spontaneous, an ever sufficient light whose splendor
Ղեւոնդ/Ghevond 1- 14:105 another, or your advantages to an alien people
Ղեւոնդ/Ghevond 1- 14:113 attribute them without fear to an ordinary man, a descendant of
Ղեւոնդ/Ghevond 1- 14:135 the Gospel we possess, in an attempt to produce some quotations
Ղեւոնդ/Ghevond 1- 14:141 was a mere man, such an apparition making them realize that
Ղեւոնդ/Ghevond 1- 14:149 to your supposition, is it an incredible thing that a man
Ղեւոնդ/Ghevond 1- 14:156 destruction by the blood of an unreasonable lamb, could not we
Ղեւոնդ/Ghevond 1- 14:170 however, considered by you as an impure being, was nevertheless created
Ղեւոնդ/Ghevond 1- 14:170 resemblance to Him, cannot be an impure thing in His sight
Ղեւոնդ/Ghevond 1- 14:194 by your legislator to have an affair with your wives which
Ղեւոնդ/Ghevond 1- 14:200 treasurer of God. That is an erroneous diversion from our prudence
Ղեւոնդ/Ghevond 1- 14:206 appears to him mounted on an ass and a camel. The
Ղեւոնդ/Ghevond 1- 14:207 pair of horsemen one on an ass and the other on
Ղեւոնդ/Ghevond 1- 14:212 you who pretend to live an angelic life
Ղեւոնդ/Ghevond 1- 14:218 the world to come as an exchange of the tortures inflicted
Ղեւոնդ/Ghevond 1- 16:0 toward our Christians. Motivated by an impure evil spirit, he ordered
Ղեւոնդ/Ghevond 1- 18:7 unable to openly give such an order because (al-Harashi’s) clansmen
Ղեւոնդ/Ghevond 1- 18:7 had arisen and were creating an uproar
Ղեւոնդ/Ghevond 1- 19:0 the Byzantine emperor. He sent an emissary to Leo [III], the Isaurian
Ղեւոնդ/Ghevond 1- 19:1 land of Mysia, (located in an area) which translates asbetween
Ղեւոնդ/Ghevond 1- 20:1 caliph made his brother swear an oath that he would not
Ղեւոնդ/Ghevond 1- 20:3 toward Emperor Leo, (Maslama) dispatched an emissary to him with a
Ղեւոնդ/Ghevond 1- 20:6 become tributary I have sworn an oath that I will not
Ղեւոնդ/Ghevond 1- 21:3 Ishmaelite caliph, and he wrote an accusation against them stating that
Ղեւոնդ/Ghevond 1- 22:3 citing Marwan’s brave victory as an example
Ղեւոնդ/Ghevond 1- 24:1 war against his clan, as an avenger of the death of
Ղեւոնդ/Ghevond 1- 25:8 had done to him, sent an emissary to Muslim’s son Ishak
Ղեւոնդ/Ghevond 1- 25:12 For he was waiting for an opportune moment to carry out
Ղեւոնդ/Ghevond 1- 26:2 not to participate in such an iniquitous undertaking, saying: “Oh brothers
Ղեւոնդ/Ghevond 1- 26:6 Pontus area, for there was an oath of peace between them
Ղեւոնդ/Ghevond 1- 29:0 city called T’e’odupolis (Erzerum), with an enormous heavily armed mass of
Ղեւոնդ/Ghevond 1- 29:4 tax on the land. Assembling an innumerable host, he designated officials
Ղեւոնդ/Ghevond 1- 31:0 was still ruling, he sent an emissary to the king of
Ղեւոնդ/Ghevond 1- 31:2 some treachery. (The Khaqan) assembled an enormous force and entrusted it
Ղեւոնդ/Ghevond 1- 31:6 he just sat there like an irrational animal and the ruination
Ղեւոնդ/Ghevond 1- 32:0 of the Armenians. He was an impious and bloodthirsty creature against
Ղեւոնդ/Ghevond 1- 34:2 made himself appear to be an intimate (supporter) of the Ishmaelite
Ղեւոնդ/Ghevond 1- 34:27 in some spot and swore an oath to die together rebelling
Ղեւոնդ/Ghevond 1- 35:4 sword of man, but by an invisible sword wielded from On
Ղեւոնդ/Ghevond 1- 36:2 deep prison sealed off with an iron door
Ղեւոնդ/Ghevond 1- 38:1 I shall soon send an enormous number of my troops
Ղեւոնդ/Ghevond 1- 38:3 Simultaneously the emperor issued an order to relocate the inhabitants
Ղեւոնդ/Ghevond 1- 39:0 his son Constantine [VI] succeeded him, an extremely young boy
Ղեւոնդ/Ghevond 1- 40:5 al-Hadi) and received back an order to kill them. This
Ղեւոնդ/Ghevond 1- 41:5 a certain Ibn Ducas (Ibndoke’), an impious and malevolent man, son
Դրասխանակերտցի/Draskhanakerttsi 1- 1:7 write with the swiftness of an energetic scribe
Դրասխանակերտցի/Draskhanakerttsi 1- 1:13 Then I shall add ( an account of) his sons and
Դրասխանակերտցի/Draskhanakerttsi 1- 1:14 of our times, has written an account on his works, behavior
Դրասխանակերտցի/Draskhanakerttsi 1- 1:20 the Emperor Constantine, and in an elegant manner receiving a throne
Դրասխանակերտցի/Draskhanakerttsi 1- 1:20 properly laden with eminence and an abundance of gifts, and sent
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22 be sufficient for you as an introduction, wherewith you should be
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 impure. Thus, entrusting them to an insignificant piece of wood, He
Դրասխանակերտցի/Draskhanakerttsi 1- 3:4 from his well-bent bow an arrow with three prongs that
Դրասխանակերտցի/Draskhanakerttsi 1- 3:25 most clever son Anushawan Sosanuer, an extremely prudent person in words
Դրասխանակերտցի/Draskhanakerttsi 1- 4:4 myself with the composition of an encomium praising our people, for
Դրասխանակերտցի/Draskhanakerttsi 1- 5:25 him to be placed on an iron cauldron to be tortured
Դրասխանակերտցի/Draskhanakerttsi 1- 6:6 many laws and regulations, launched an attack on Palestine, and took
Դրասխանակերտցի/Draskhanakerttsi 1- 6:10 who had been afflicted with an ailment, designated Barzap’ra, the nahapet
Դրասխանակերտցի/Draskhanakerttsi 1- 10:1 set by Christ, and made an effort to keep them within
Դրասխանակերտցի/Draskhanakerttsi 1- 10:4 his internment a burial but an assumption from this world to
Դրասխանակերտցի/Draskhanakerttsi 1- 11:8 the knowledge of God, became an idolater and forsook Christ, and
Դրասխանակերտցի/Draskhanakerttsi 1- 12:10 Togarmah, and deservedly presented as an authentic proof the holy apostles
Դրասխանակերտցի/Draskhanakerttsi 1- 12:18 martyr Georgios killed him in an incomprehensible manner and justly rendered
Դրասխանակերտցի/Draskhanakerttsi 1- 13:4 impious Mehruzhan Arcruni and bending an iron rod into the shape
Դրասխանակերտցի/Draskhanakerttsi 1- 14:7 went to Iberia and invented an alphabet suitable for their language
Դրասխանակերտցի/Draskhanakerttsi 1- 14:8 Albanians, he created for them an alphabet that would suit their
Դրասխանակերտցի/Draskhanakerttsi 1- 14:14 favor, as if he were an apostle of Christ. Moreover, he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:16 and sought to make him an accomplice in defaming Artashir before
Դրասխանակերտցի/Draskhanakerttsi 1- 14:18 debauched in body, but not an infidel in spirit; he is
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21 by the name of Brgishoy, an impudent and a rapacious man
Դրասխանակերտցի/Draskhanakerttsi 1- 15:1 dynasty in Armenia came to an end and along with it
Դրասխանակերտցի/Draskhanakerttsi 1- 16:42 Armeniaand turned it into an eparchy
Դրասխանակերտցի/Draskhanakerttsi 1- 17:17 Although Yovhan was an upright man, righteous and virtuous
Դրասխանակերտցի/Draskhanakerttsi 1- 17:17 heresy, yet, since he was an anti-katholikos, the homogeneous unity
Դրասխանակերտցի/Draskhanakerttsi 1- 18:17 but I claim to be an advocate of the truth
Դրասխանակերտցի/Draskhanakerttsi 1- 18:21 where he set for himself an austere course of life and
Դրասխանակերտցի/Draskhanakerttsi 1- 18:21 course of life and pursued an entirely virtuous way of life
Դրասխանակերտցի/Draskhanakerttsi 1- 19:8 girl (the right) to become an heir along with the son
Դրասխանակերտցի/Draskhanakerttsi 1- 19:31 exchange for death and concluding an alliance in exchange for hell
Դրասխանակերտցի/Draskhanakerttsi 1- 20:5 that he had erected as an edifice worthy of the see
Դրասխանակերտցի/Draskhanakerttsi 1- 20:25 time a certain Mruan (Marwan), an Ishmaelite by race, came to
Դրասխանակերտցի/Draskhanakerttsi 1- 20:28 Abdullah), a wicked, insolent and an impudent man, extremely malicious by
Դրասխանակերտցի/Draskhanakerttsi 1- 20:31 a wooden board and shot an arrow through the heart of
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14 Suddenly, at the twinkling of an eye, the waters began to
Դրասխանակերտցի/Draskhanakerttsi 1- 23:14 out of the spring in an abundant and limpid flow. The
Դրասխանակերտցի/Draskhanakerttsi 1- 24:13 the following question: “You are an old man made feeble by
Դրասխանակերտցի/Draskhanakerttsi 1- 25:4 sent the patriarch Dawit’ as an envoy to Sawada, to the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:25 for their insolent tongues as an example to posterity, lest they
Դրասխանակերտցի/Draskhanakerttsi 1- 25:30 of Abu Sa’id, he raised an army, mustered his forces, and
Դրասխանակերտցի/Draskhanakerttsi 1- 25:60 the Scriptures, and deeming death an advantage
Դրասխանակերտցի/Draskhanakerttsi 1- 27:5 attempt to present you with an introductory summary
Դրասխանակերտցի/Draskhanakerttsi 1- 28:13 the presiding prince Ashot chose an honorable man from the household
Դրասխանակերտցի/Draskhanakerttsi 1- 29:12 Furthermore, he made an alliance with and paid a
Դրասխանակերտցի/Draskhanakerttsi 1- 29:12 faithfully rendered him service by an obligatory tribute (partavchar
Դրասխանակերտցի/Draskhanakerttsi 1- 29:23 to his realm. He was an affable, peaceloving, pious and God
Դրասխանակերտցի/Draskhanakerttsi 1- 30:6 died on the road, in an inn at a rocky place
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37 that we hold him as an exemplar. He forgives immediately, and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54 Who could come forth with an impudent face and be an
Դրասխանակերտցի/Draskhanakerttsi 1- 30:54 an impudent face and be an unrighteous witness no less against
Դրասխանակերտցի/Draskhanakerttsi 1- 30:57 resting-place, where they spent an entire year in fasting and
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60 I should be considered as an ally of the evil-doers
Դրասխանակերտցի/Draskhanakerttsi 1- 30:74 letters, he did not receive an answer in accordance with his
Դրասխանակերտցի/Draskhanakerttsi 1- 31:2 the Emperor gave to him an exceedingly great many number of
Դրասխանակերտցի/Draskhanakerttsi 1- 31:5 the enemy line, he sent an envoy to Afshin with the
Դրասխանակերտցի/Draskhanakerttsi 1- 31:7 changed his evil threats into an offer of friendship
Դրասխանակերտցի/Draskhanakerttsi 1- 31:10 that had been set at an earlier time, he did not
Դրասխանակերտցի/Draskhanakerttsi 1- 32:1 became in the twinkling of an eye like desolated tract of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7 the island of Sewan in an exemplary manner of ascetic life
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 this valley of grief, let an atonement be made for them
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7 thinking, sent the latter as an envoy to king Smbat, in
Դրասխանակերտցի/Draskhanakerttsi 1- 33:14 the royal taxes, and make an oath not to break his
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 herself in cilice and led an ascetic life, and his daughter
Դրասխանակերտցի/Draskhanakerttsi 1- 36:5 also refused to partake of an ordinary diet of bread and
Դրասխանակերտցի/Draskhanakerttsi 1- 36:13 on the altar of Christ an arch made out of pure
Դրասխանակերտցի/Draskhanakerttsi 1- 37:14 them in full force at an unexpected hour. Although the dauntless
Դրասխանակերտցի/Draskhanakerttsi 1- 37:22 he was suddenly struck with an unbearable affliction. His abdomen was
Դրասխանակերտցի/Draskhanakerttsi 1- 38:1 spent the night there on an agarek, where the Gabawonac’ik’ (Gibeonites
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14 heed not the words of an intervening prelate, or are easily
Դրասխանակերտցի/Draskhanakerttsi 1- 39:3 king, to whom he extended an invitation to come to him
Դրասխանակերտցի/Draskhanakerttsi 1- 40:1 his side and make him an ally, just as he had
Դրասխանակերտցի/Draskhanakerttsi 1- 40:22 with Smbat were bound by an indissoluble pact of friendship, and
Դրասխանակերտցի/Draskhanakerttsi 1- 41:6 benevolence of his heart assigned an allowance for his needs
Դրասխանակերտցի/Draskhanakerttsi 1- 41:11 and putting under his command an army, sent him to his
Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 toward to evil, and like an ancient python returning to its
Դրասխանակերտցի/Draskhanakerttsi 1- 42:6 in response to the letter an answer, which appeared to carry
Դրասխանակերտցի/Draskhanakerttsi 1- 43:8 I also took with me an additional gift that I could
Դրասխանակերտցի/Draskhanakerttsi 1- 45:2 the conspirators against him in an underhanded manner
Դրասխանակերտցի/Draskhanakerttsi 1- 45:5 forced to make preparations for an attack without realizing the treachery
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 brothers. Being terrified of such an unbearable death, they submitted to
Դրասխանակերտցի/Draskhanakerttsi 1- 47:2 swift oars as if in an ark, and found asylum on
Դրասխանակերտցի/Draskhanakerttsi 1- 47:2 was a devout Christian and an ascetic, and the azat troops
Դրասխանակերտցի/Draskhanakerttsi 1- 49:2 torments was continued for approximately an entire year
Դրասխանակերտցի/Draskhanakerttsi 1- 50:9 of a martyr, Ashot, like an eagle soaring through the sky
Դրասխանակերտցի/Draskhanakerttsi 1- 50:15 Then unexpectedlyas if in an ambushhe came upon the
Դրասխանակերտցի/Draskhanakerttsi 1- 50:19 him prosperous, they came to an agreement with him, and being
Դրասխանակերտցի/Draskhanakerttsi 1- 51:26 deem the judges worthy of an answer, but conversed only with
Դրասխանակերտցի/Draskhanakerttsi 1- 51:39 not considering the agony of an intolerable death, willingly went toward
Դրասխանակերտցի/Draskhanakerttsi 1- 51:40 and crowned by Christ with an unfading wreath
Դրասխանակերտցի/Draskhanakerttsi 1- 51:50 I wrote an account of these as a
Դրասխանակերտցի/Draskhanakerttsi 1- 53:27 destroyed in the twinkling of an eye
Դրասխանակերտցի/Draskhanakerttsi 1- 53:34 of these afflictions I was an expatriate dwelling in Gugark’ and
Դրասխանակերտցի/Draskhanakerttsi 1- 54:33 am forced to speak in an unusual manner concerning the afflictions
Դրասխանակերտցի/Draskhanakerttsi 1- 54:37 of its might, and like an adulterer with dissolute passion, it
Դրասխանակերտցի/Draskhanakerttsi 1- 54:40 church, and turned her into an orchard-guard’s hut; like a
Դրասխանակերտցի/Draskhanakerttsi 1- 55:19 glittered in luminous lustre with an unquenchable light and radiated the
Դրասխանակերտցի/Draskhanakerttsi 1- 57:7 them. At the twinkling of an eye they quickly cut through
Դրասխանակերտցի/Draskhanakerttsi 1- 58:8 valuable weapons and armor, and an Ishmaelite cavalry detachment to assist
Դրասխանակերտցի/Draskhanakerttsi 1- 60:10 of the Hagarites had raised an outcry almost at the point
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 one of the bishops as an envoy to prince Sahak with
Դրասխանակերտցի/Draskhanakerttsi 1- 60:23 it perhaps not worthy of an answer, and becoming ever more
Դրասխանակերտցի/Draskhanakerttsi 1- 60:23 with my sword and give an immediate answer to his demands
Դրասխանակերտցի/Draskhanakerttsi 1- 60:24 so that the semblance of an impregnable bastion might be created
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 enemy in the twinkling of an eye, he drove every one
Դրասխանակերտցի/Draskhanakerttsi 1- 62:13 may enter and easily putting an end to the contest give
Դրասխանակերտցի/Draskhanakerttsi 1- 63:2 from where he immediately sent an advance dispatch to the other
Դրասխանակերտցի/Draskhanakerttsi 1- 63:5 understanding, which they confirmed by an oath
Դրասխանակերտցի/Draskhanakerttsi 1- 63:6 of Dvin, where they put an end to the aberration of
Դրասխանակերտցի/Draskhanakerttsi 1- 63:13 might be able to find an immediate solution to the problem
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 agitators also appeared and raised an uproar. After this every one
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9 because, he argued, Yusuf was an ingenious man, a mighty warrior
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 mind) for king Gagik, like an Indian divesting himself of the
Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 envoys to the king for an immediate and compassionate reconciliation
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22 of wars was death, and an invitation to death meant the
Դրասխանակերտցի/Draskhanakerttsi 1- 65:4 Responding as if to an invitation from the royal court
Դրասխանակերտցի/Draskhanakerttsi 1- 65:13 suddenly, at the twinkling of an eye, the darkness of night
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14 was not the time for an eclipse of the sun, we
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14 sun, we acknowledged this as an authentic sign manifested to us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:3 and spreading their sect to an even greater extent by means
Դրասխանակերտցի/Draskhanakerttsi 1- 66:6 They tortured them to such an extent, that due to their
Դրասխանակերտցի/Draskhanakerttsi 1- 66:17 Subsequently, like an impetuous tempest the Ishmaelite forces
Դրասխանակերտցի/Draskhanakerttsi 1- 66:17 gates of the fortress with an impious and terrible uproar and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:35 hearts, the latter immediately made an assault, and climbing over (the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:39 with the sharp strokes of an axe. Then, they severed his
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52 he lived in flesh like an incorporeal being, and received the
Դրասխանակերտցի/Draskhanakerttsi 1- 67:10 so that he might make an unexpected assault on the so
Դրասխանակերտցի/Draskhanakerttsi 1- 67:13 so that he might launch an unexpected attack, and damage it
Թովմա/Tovma 1- 1:25 this modest service made like an offering he might thereby be
Թովմա/Tovma 1- 1:25 might thereby be raised to an even higher station according to
Թովմա/Tovma 1- 1:31 laborious and painful lot by an irremedial and pitiful exchange. Made
Թովմա/Tovma 1- 1:55 to construct the ark as an indication of the obliteration of
Թովմա/Tovma 1- 1:67 about eight persons,” that is an expression of incertitude. Of these
Թովմա/Tovma 1- 1:71 punishment on men and established an eternal covenant: “I shall place
Թովմա/Tovma 1- 2:3 of the flood. He wrote an account of his earlier deeds
Թովմա/Tovma 1- 2:11 afflicted by untimely grief, made an image of his son who
Թովմա/Tovma 1- 2:15 army by Hayk, struck by an arrow. Some historians say that
Թովմա/Tovma 1- 3:1 As an exposition of those times that
Թովմա/Tovma 1- 3:12 and revolted against Ormizd, becoming an opposing deity. Ormizd created light
Թովմա/Tovma 1- 3:19 Shurṙel, a camelherder. Persecuted in an unknown land and being found
Թովմա/Tovma 1- 3:20 And they note: “There is an exceedingly high mountain beyond which
Թովմա/Tovma 1- 3:23 of dew (on it) had an incomparable sweetness
Թովմա/Tovma 1- 3:27 we embarked and sailed to an island in the sea, not
Թովմա/Tovma 1- 4:9 In his time appeared Atlas, an astronomer
Թովմա/Tovma 1- 5:8 asking him) to send him an army in support. In rapid
Թովմա/Tovma 1- 5:12 on Cyrus’s orders, bringing to an end the Lydian kingdom. When
Թովմա/Tovma 1- 5:13 nation of the Galatians, raised an army of [120,000] men to oppose
Թովմա/Tovma 1- 6:29 down to the reign of an Egyptian woman, Cleopatra, much later
Թովմա/Tovma 1- 6:32 the distinguishing feature of possessing an aquiline nose. But I do
Թովմա/Tovma 1- 6:40 prince of Vaspurakan, have undertaken an abbreviation of the stories of
Թովմա/Tovma 1- 6:53 and whose mother was Eupatra, an Arab, was king of the
Թովմա/Tovma 1- 6:55 So, he made an alliance with Abgar, king of
Թովմա/Tovma 1- 7:14 him with the aid of an army and made him king
Թովմա/Tovma 1- 8:6 whose water he brought along an aqueduct through the valley
Թովմա/Tovma 1- 8:16 Ashot, by an unwise decision, entered the mountain
Թովմա/Tovma 1- 9:3 blood of Khosrov and bring an end to the tyranny of
Թովմա/Tovma 1- 10:6 we have confined ourselves to an exposition of the Artsruni families
Թովմա/Tovma 1- 10:19 filthy mouth against heaven, like an insolent and shameless dog he
Թովմա/Tovma 1- 10:22 fullest extent, Shavasp Artsruni shot ( an arrow) in his back through
Թովմա/Tovma 1- 10:22 back through his spine with an energetic motion of his powerful
Թովմա/Tovma 1- 10:45 to bring his son to an irreversible downfall. But Samuel took
Թովմա/Tovma 1- 10:47 Bagarat Bagratuni, opposed him with an army that included numerous Greek
Թովմա/Tovma 1- 11:5 of Albianos bishop of Bznunik’, an honourable man: Shahak, Zavēn, and
Թովմա/Tovma 1- 11:8 back from the king (Shapuh), an order from the emperor was
Թովմա/Tovma 1- 11:45 Mesrop had taught; he lived an ascetic and angelic life, blessed
Թովմա/Tovma 2- 1:8 the city they defended with an encircling wall, and they brought
Թովմա/Tovma 2- 2:0 An historical report concerning the murderous
Թովմա/Tovma 2- 2:12 with a view to choosing an authoritative confession of faith. But
Թովմա/Tovma 2- 3:0 the Sasanian dynasty came to an end
Թովմա/Tovma 2- 3:4 sea and land, give me an army in support and establish
Թովմա/Tovma 2- 3:5 welcome, and received from him an oath. Then he gave him
Թովմա/Tovma 2- 3:5 oath. Then he gave him an imperial army in support, (including
Թովմա/Tovma 2- 3:24 into captivity and also brought an immense amount of gold and
Թովմա/Tovma 2- 3:37 destroy his kingdom. He wrote an insulting letter to the emperor
Թովմա/Tovma 2- 3:39 deceive my servants, and gathering an army of brigands you do
Թովմա/Tovma 2- 3:53 seized the many stored treasures, an incalculable booty of gold, silver
Թովմա/Tovma 2- 3:68 him surety in writing, sealing an oath with salt according to
Թովմա/Tovma 2- 3:77 the Persian kingdom came to an end, as we shall describe
Թովմա/Tovma 2- 4:0 of the Persians came to an end and was succeeded by
Թովմա/Tovma 2- 4:9 him that a strange voice, an influence fearsome and demonic, fell
Թովմա/Tovma 2- 4:11 of reason was caused by an angel. And many of them
Թովմա/Tovma 2- 4:22 that his mission was from an angel and not from a
Թովմա/Tovma 2- 5:2 of their wily race, with an amiable countenance he tried to
Թովմա/Tovma 2- 6:3 rapidly in person and with an army and arms
Թովմա/Tovma 2- 6:16 So, the Armenian troops put an end to the warfare, returning
Թովմա/Tovma 2- 6:36 ruin of a country is an impious king.” Continuously he urged
Թովմա/Tovma 2- 6:43 Immediately gathering an army and forming a force
Թովմա/Tovma 3- 1:4 limbs is lost, it is an accidental deprivation but the (whole
Թովմա/Tovma 3- 1:11 said to the caliph: “Gather an army, assemble a force, march
Թովմա/Tovma 3- 1:19 will be your land as an inheritance for you and your
Թովմա/Tovma 3- 2:22 earthly contest would come to an end. Kneeling down, he prayed
Թովմա/Tovma 3- 2:30 besieged the castle, making it an inescapable cage
Թովմա/Tovma 3- 2:43 and even greater than this an array of armed preparedness, in
Թովմա/Tovma 3- 2:47 there at counsel decided on an evil plan; feigning friendship as
Թովմա/Tovma 3- 2:55 a letter. Confirming it with an oath, he note: “Whatever you
Թովմա/Tovma 3- 2:69 that the country may see an end to the ravages of
Թովմա/Tovma 3- 2:76 Then the general promised with an oath to give him whatever
Թովմա/Tovma 3- 2:82 joy and cheerful rejoicing, making an appointment for him to return
Թովմա/Tovma 3- 4:22 They were an immense multitude swarming around the
Թովմա/Tovma 3- 4:36 There was an awesome thundering, shocks, and echoes
Թովմա/Tovma 3- 4:37 of the day came to an end, the priests read the
Թովմա/Tovma 3- 4:45 out to oppose them like an indestructible rock, in order of
Թովմա/Tovma 3- 5:10 With an escort in front and behind
Թովմա/Tovma 3- 6:5 to subject the prisoners to an investigative enquiry
Թովմա/Tovma 3- 6:7 even been forced to assemble an army from among all the
Թովմա/Tovma 3- 6:11 full of insolence, acting in an arrogant and haughty fashion. He
Թովմա/Tovma 3- 6:11 and evil disposition. Excited to an uncontrollable passion and hot-blooded
Թովմա/Tovma 3- 6:34 taken to Samarra, and became an apostate. He opened the wide
Թովմա/Tovma 3- 6:35 he had cunningly bound with an indissoluble belt his thrice wretched
Թովմա/Tovma 3- 6:36 act, putting on himself as an indissoluble and inseparable sheath the
Թովմա/Tovma 3- 6:40 Without an opponent he was defeated; without
Թովմա/Tovma 3- 6:46 and to cast them into an underground dungeon
Թովմա/Tovma 3- 6:48 prayers they shot forth like an arrow at the target from
Թովմա/Tovma 3- 6:53 saying of Christ’s, which is an indestructible maxim for Christian souls
Թովմա/Tovma 3- 8:13 world is vanity and falsehood, an easily forgotten dream and quickly
Թովմա/Tovma 3- 8:16 nor did he give them an opportunity to respond, but ordered
Թովմա/Tovma 3- 8:26 bodies and covered them with an honourable burial to celebrate year
Թովմա/Tovma 3- 9:7 of the East and ordered an attack on the city called
Թովմա/Tovma 3- 9:9 that horse and rider were an iron statue as it were
Թովմա/Tovma 3- 9:10 longbow and struck him with an arrow through the opening. His
Թովմա/Tovma 3- 10:8 They surrounded the foothills like an encircling sea whose waves swell
Թովմա/Tovma 3- 10:21 because I regard it as ( an act of) great piety to
Թովմա/Tovma 3- 10:37 the present time, everywhere that an army has been gathered and
Թովմա/Tovma 3- 10:40 moment there arrived from court an order not to grow weary
Թովմա/Tovma 3- 10:41 had there been (before) such an awesome sight of a fully
Թովմա/Tovma 3- 10:47 These turned back and amassed an incalculable booty
Թովմա/Tovma 3- 10:54 they were waiting to receive an order from court, the messengers
Թովմա/Tovma 3- 10:54 the mass of booty, also an oath to confirm the spoken
Թովմա/Tovma 3- 11:4 him to live or have an opportunity to respond.” By such
Թովմա/Tovma 3- 11:12 the stench that emanates from an opened tombwhereby he had
Թովմա/Tovma 3- 11:18 Then there came an order from court to kill
Թովմա/Tovma 3- 11:33 while he forgave them with an appearance of peaceful friendship, until
Թովմա/Tovma 3- 13:32 He began to make an orderly tour of the whole
Թովմա/Tovma 3- 15:9 had a son who was an infant, so Derenik planned to
Թովմա/Tovma 3- 15:22 waxed haughty and raged in an excess of ferocious poison. He
Թովմա/Tovma 3- 15:22 But he did not enjoy an open execution of his desires
Թովմա/Tovma 3- 16:10 With an impetuous attack surpassing all admiration
Թովմա/Tovma 3- 16:10 admiration, in the twinkling of an eye they routed the (enemy
Թովմա/Tovma 3- 16:10 they bring the battle to an end
Թովմա/Tovma 3- 16:12 it inappropriate to establish such an intrepid warrior in a place
Թովմա/Tovma 3- 17:1 have come in peace at an order from court and not
Թովմա/Tovma 3- 18:11 peace proposals, gave hostages as an undertaking (to pay) taxes to
Թովմա/Tovma 3- 18:17 in every evil fashion, what an expectation of torments will surpass
Թովմա/Tovma 3- 19:12 of war against me, gather an army and come out to
Թովմա/Tovma 3- 20:29 have been unbecoming to form an army and prepare for battle
Թովմա/Tovma 3- 20:29 entered the fortress and feigned an illness that was nearly mortal
Թովմա/Tovma 3- 20:51 prince of princes had laid an ambush for him
Թովմա/Tovma 3- 21:1 good old age, having enjoyed an abundant and happy (life). “His
Թովմա/Tovma 3- 21:2 ruled Smbat, son of Ashot, an illustrious and very intelligent man
Թովմա/Tovma 3- 22:4 Zechariah the prophet there was an earthquake as far as the
Թովմա/Tovma 3- 22:17 and were unable to gain an advantage, but suffered defeat at
Թովմա/Tovma 3- 22:22 later his life came to an end. A mettlesome horse threw
Թովմա/Tovma 3- 23:7 straightaway, in the twinkling of an eye, the thickly massed cavalry
Թովմա/Tovma 3- 23:8 to bring the battle to an end. But threatened by his
Թովմա/Tovma 3- 25:3 Amatuni family, who had been an accomplice of Gagik’s in the
Թովմա/Tovma 3- 26:10 him, who brought with him an infinity of evils
Թովմա/Tovma 3- 27:5 upon the man afflicted by an evil spirit, still lying half
Թովմա/Tovma 3- 28:1 the Armenian king Smbat assembled an army to attack the land
Թովմա/Tovma 3- 28:8 and in the twinkling of an eye routed their army. Pursuing
Թովմա/Tovma 3- 29:38 a lofty and grand memorial, an indelible covenant for ages to
Թովմա/Tovma 3- 29:55 like fashion Gurgēn completed on an eminence on the promontory with
Թովմա/Tovma 3- 29:58 I appropriately add for you an account of his valiant heroism
Թովմա/Tovma 3- 29:62 their wild raving. They launched an attack from their lairs like
Թովմա/Tovma 3- 29:66 fortress of Shamiram; swooping like an eagle on its prey, they
Թովմա/Tovma 3- 29:66 Christ. In the twinkling of an eye they filled the surface
Թովմա/Tovma 3- 29:78 gather bands of common people, an innumerable multitude like locusts, from
Թովմա/Tovma 3- 29:78 province of Vararat. They formed an enormous army in the province
Թովմա/Tovma 4- 1:9 swoop down on us like an eagle on flocks of birds
Թովմա/Tovma 4- 1:48 who waged great battles without an effort and gained a glorious
Թովմա/Tovma 4- 1:51 among the jostling spears of an army, (when) we might have
Թովմա/Tovma 4- 2:13 and he was waiting (for an occasion) to kill him secretly
Թովմա/Tovma 4- 3:11 the enemy; likewise, similar to an iron pillar on secure bases
Թովմա/Tovma 4- 3:35 the city of Partaw gathered an army, rebelled against Ap’shin, and
Թովմա/Tovma 4- 3:43 the ceiling fell in, making an inescapable trap for him and
Թովմա/Tovma 4- 4:2 brightness, in the twinkling of an eye robes itself in powerful
Թովմա/Tovma 4- 4:8 in his province, he despatched an army against them. Having captured
Թովմա/Tovma 4- 4:23 of former (princes) had made an impression. This state of affairs
Թովմա/Tovma 4- 4:47 splendid and blessed prince to an arduous investigation. Raising his eyes
Թովմա/Tovma 4- 4:53 prince of Vaspurakan, had made an alliance with the Persian ruler
Թովմա/Tovma 4- 4:55 angered, and attacked Armenia with an enormous armed host. He inflicted
Թովմա/Tovma 4- 4:71 life that soon comes to an end; he raised the eyes
Թովմա/Tovma 4- 7:3 to all who love reading: “ An avaricious man considers it preferable
Թովմա/Tovma 4- 8:13 to the imagination that if an intelligent man were to examine
Թովմա/Tovma 4- 8:14 minstrels and girls dancing in an admirable manner. There are bands
Թովմա/Tovma 4- 10:3 So gathering an army, he unexpectedly and rapidly
Թովմա/Tovma 4- 10:11 Then the impious man gathered an army of some thirteen thousand
Թովմա/Tovma 4- 12:14 He was an inescapable trap for rebels
Թովմա/Tovma 4- 12:18 a school of virtue and an ever-flowing source of wisdom
Թովմա/Tovma 4- 12:19 was open, and he was an unerring model
Թովմա/Tovma 4- 12:25 the whole of Armenia; like an impregnable wall of bronze he
Թովմա/Tovma 4- 13:17 launched a cavalry attack like an eagle swooping on flocks of
Թովմա/Tovma 4- 13:18 service of Satan, bloodthirsty and an eater of carrion, Srahang by
Թովմա/Tovma 4- 13:96 Like an unshakeable rock, like an iron
Թովմա/Tovma 4- 13:96 Like an unshakeable rock, like an iron rampart, and like a
Թովմա/Tovma 4- 13:99 and charming summer lodgings as an upper story on top of
Թովմա/Tovma 4- 13:114 moon among the stars, to an advanced old age with many
Ասողիկ/Asoghik 1- 2:7 meek, immaculate man, he lived an irreproachable life, did not violate
Ասողիկ/Asoghik 1- 2:8 wisdom and knowledge, who wrote an answer to the message of
Ասողիկ/Asoghik 1- 2:9 the Degrees of David, and an Explanation of Grammar
Ասողիկ/Asoghik 1- 3:1 but as the son of an Armenian, he surpassed every Armenian
Ասողիկ/Asoghik 1- 3:9 Zarehawan of the Calkotn district, an opponent of all Christian decrees
Ասողիկ/Asoghik 1- 3:16 son of Saj, who was an ostikan in Persia, who crowned
Ասողիկ/Asoghik 1- 4:7 writing to Smbat to gather an army against him
Ասողիկ/Asoghik 1- 5:5 presented to Yusuf, who, under an oath, offered them half the
Ասողիկ/Asoghik 1- 7:3 He put an end to the invasions of
Ասողիկ/Asoghik 1- 7:3 campaign at the head of an army of several tens of
Ասողիկ/Asoghik 1- 7:5 He sent an ambassador to the Armenian king
Ասողիկ/Asoghik 1- 7:5 to the Armenian king (with an order) not to consecrate the
Ասողիկ/Asoghik 1- 7:8 River, attacked the Armenian camp; an alarm arose that reached the
Ասողիկ/Asoghik 1- 7:12 price of gold and, with an oath, confirmed the vow of
Ասողիկ/Asoghik 1- 7:17 patriarch Saint Basil, (approved) on an apostolic basis, according to which
Ասողիկ/Asoghik 1- 7:21 was founded by Father Simeon, an indefatigable ascetic and servant of
Ասողիկ/Asoghik 1- 7:22 duty of the abbot with an extraordinary mind and knowledge. Having
Ասողիկ/Asoghik 1- 7:34 nicknamed the Inspired One, with an apostolic gift in words and
Ասողիկ/Asoghik 1- 8:15 were) Moses vardapet and Babken, an excellent man from the land
Ասողիկ/Asoghik 1- 8:22 In [415=966] there was an eclipse of the sun; Ashot
Ասողիկ/Asoghik 1- 9:7 attire, whose life served as an edification stronger than his words
Ասողիկ/Asoghik 1- 9:7 with the father of Jeremiah, an ascetic of Christ, (who was
Ասողիկ/Asoghik 1- 11:3 also laid the foundation of an extensive church in the same
Ասողիկ/Asoghik 1- 12:2 of God visited him, for an unclean spirit entered into him
Ասողիկ/Asoghik 1- 12:4 telling that since I became an enemy to the cross of
Ասողիկ/Asoghik 1- 15:1 having summoned the commander Tornik, an Iberian by birth, who had
Ասողիկ/Asoghik 1- 15:1 actually yielded - if David sends an army to his aid
Ասողիկ/Asoghik 1- 16:10 mint a coin) silver with an admixture of copper and lead
Ասողիկ/Asoghik 1- 17:2 his Enthronement, he was, (true), an agile and frisky youth, but
Ասողիկ/Asoghik 1- 17:4 of all, decided to put an end to robbery and treachery
Ասողիկ/Asoghik 1- 17:6 But Abas appeared as an avenger (for these robberies): he
Ասողիկ/Asoghik 1- 19:12 mediation of Bishop Khachik, concluded an oath agreement with him to
Ասողիկ/Asoghik 1- 20:4 prison under torture: he was an old man, full of wisdom
Ասողիկ/Asoghik 1- 21:3 they condemned the metropolitan as an adulterer and a deceiver; the
Ասողիկ/Asoghik 1- 21:4 Komsajagks, of whom the eldest, an Armenian from the Derjan district
Ասողիկ/Asoghik 1- 22:1 that, King Basil, having gathered an army, personally went to the
Ասողիկ/Asoghik 1- 24:3 the fortress of Geravs with an armed escort
Ասողիկ/Asoghik 1- 26:4 An Armenian architect, a mason Trdat
Ասողիկ/Asoghik 1- 28:1 when, at the sight of an abundance of wine and bread
Ասողիկ/Asoghik 1- 28:3 Firstly, he burned an innocent person in the fire
Ասողիկ/Asoghik 1- 32:2 of Taron, master Grigor, with an army against the Bulgars
Ասողիկ/Asoghik 1- 32:3 Bulkhaars. The Sebasteia army made an unexpected attack on them; A
Ասողիկ/Asoghik 1- 35:1 In [444=995] there was an earthquake, but to a stronger
Ասողիկ/Asoghik 1- 36:1 of his father, having gathered an army more numerous than his
Ասողիկ/Asoghik 1- 36:2 It was from here that an army came out and attacked
Ասողիկ/Asoghik 1- 37:6 troops, fearing to enter into an open battle, separated and all
Ասողիկ/Asoghik 1- 38:2 having sent his brother with an army, occupied the city gates
Ասողիկ/Asoghik 1- 39:1 about what had happened, sent an Iberian army to besiege the
Ասողիկ/Asoghik 1- 40:1 Amir of Atrpatakan, again gathered an army to go to war
Ասողիկ/Asoghik 1- 40:9 opposite the Mamlan camp on an elevated impregnable place near the
Ասողիկ/Asoghik 1- 40:14 march on the battlefield, in an open place
Ասողիկ/Asoghik 1- 42:10 in the Greek camp for an insignificant cause. The princes and
Ասողիկ/Asoghik 1- 45:2 erected on the gallows by an ungodly son Abusaj. During the
Ասողիկ/Asoghik 1- 45:6 lightened) heavy taxes (and put an end to) robberies and captivity
Ասողիկ/Asoghik 1- 46:1 our Lord was coming to an end, in the days of
Ասողիկ/Asoghik 1- 46:2 city that overlooks) Tzahkotsadzor, on an elevated place, pleasing to observers
Ասողիկ/Asoghik 1- 48:5 glorious and the grace of an adorned archpastor. By order of
Լաստիվերցի/Lastivertsi 1- 1:27 The emperor Basil sent him an edict which read as follows
Լաստիվերցի/Lastivertsi 1- 1:28 emperor heard this, he sent an army to forcibly master the
Լաստիվերցի/Lastivertsi 1- 2:4 on the faith; and Grigor an exceedingly learned man, and many
Լաստիվերցի/Lastivertsi 1- 2:22 Now Georgi, having found an appropriate time, went against the
Լաստիվերցի/Lastivertsi 1- 2:25 and slew him with swords, ( an act) which caused great mourning
Լաստիվերցի/Lastivertsi 1- 3:3 embellished the plan and placed an army on the vast plain
Լաստիվերցի/Lastivertsi 1- 3:6 the emperor (had to) request an auxiliary army from the Georgian
Լաստիվերցի/Lastivertsi 1- 3:9 wicked union, one day, at an unexpected hour, he took the
Լաստիվերցի/Lastivertsi 1- 4:0 sector, and do not be an impediment on my road toward
Լաստիվերցի/Lastivertsi 1- 4:4 one of his bishops as an emissary, then he, with the
Լաստիվերցի/Lastivertsi 1- 4:7 him, and wrote (to Georgi) an edict having the following import
Լաստիվերցի/Lastivertsi 1- 5:1 a bad plan, to become an ally of Georgi and to
Լաստիվերցի/Lastivertsi 1- 5:1 he bided his time for an entire year until he was
Լաստիվերցի/Lastivertsi 1- 5:2 the second year, he sent an executioner who came and blinded
Լաստիվերցի/Lastivertsi 1- 5:2 worthy of repentance that such an honorable man and one worthy
Լաստիվերցի/Lastivertsi 1- 6:5 squares and streets seated on an ass, to be spat upon
Լաստիվերցի/Lastivertsi 1- 6:7 road (which Romanus) was travelling, an army of Tachiks arose. (This
Լաստիվերցի/Lastivertsi 1- 6:7 myriad (Byzantine) hosts. They killed an inestimable number (of men), took
Լաստիվերցի/Lastivertsi 1- 7:0 his forebears, died without leaving an heir. Now his wife passionately
Լաստիվերցի/Lastivertsi 1- 7:2 document of consent, making him an antipatos patrician, and subsequently exalting
Լաստիվերցի/Lastivertsi 1- 7:3 Byzantines) heard what had happened, an order was given and a
Լաստիվերցի/Lastivertsi 1- 8:0 left the palace to give an address to his troops, and
Լաստիվերցի/Lastivertsi 1- 9:0 In his prophecy, Daniel saw an apparition whose head was of
Լաստիվերցի/Lastivertsi 1- 9:1 clan, nor the son of an emperor, nor did he have
Լաստիվերցի/Lastivertsi 1- 9:1 the army); rather he was an insignificant palace functionary. The queen
Լաստիվերցի/Lastivertsi 1- 9:11 of (Michael’s) reign, there was an eclipse of the sun during
Լաստիվերցի/Lastivertsi 1- 9:17 turned him back, and, at an unholy spot they threw him
Լաստիվերցի/Lastivertsi 1- 10:1 therefore dared to do such an unworthy deed
Լաստիվերցի/Lastivertsi 1- 10:13 later, Armenia’s life came to an end. For in one year
Լաստիվերցի/Lastivertsi 1- 10:34 The royal palace has become an uninhabited ruin. The populated land
Լաստիվերցի/Lastivertsi 1- 10:39 succeeded in convincing Gagik, using an oath and the Cross, that
Լաստիվերցի/Lastivertsi 1- 10:46 city warred with (Asit) and an inestimable number of men were
Լաստիվերցի/Lastivertsi 1- 11:4 received the final punishment, becoming an inhabitant of the deepest abyss
Լաստիվերցի/Lastivertsi 1- 11:6 the prophet’s saving advice: “Put an end to your evil ways
Լաստիվերցի/Lastivertsi 1- 11:10 did the prophet sing out an accusation against them. The same
Լաստիվերցի/Lastivertsi 1- 11:17 behind us for succeeding generations an unhappy history. For (our) cities
Լաստիվերցի/Lastivertsi 1- 11:21 Creation) came into existence of an incorporeal sort by the Word
Լաստիվերցի/Lastivertsi 1- 11:23 of fugitives had assembled (with) an inestimable number of animals. The
Լաստիվերցի/Lastivertsi 1- 12:5 wheat was multiplied (to such an extent) that the land was
Լաստիվերցի/Lastivertsi 1- 12:8 of priests also came to an end. They pushed and crowded
Լաստիվերցի/Lastivertsi 1- 12:12 Jerusalemites) suffered such things, lacking an example (of proper conduct), how
Լաստիվերցի/Lastivertsi 1- 12:12 are we, having them as an example and having the advice
Լաստիվերցի/Lastivertsi 1- 12:18 sun rose on the earth, an impious people, like famished dogs
Լաստիվերցի/Lastivertsi 1- 12:20 The weather also was an aid on this destructive day
Լաստիվերցի/Lastivertsi 1- 12:20 aid on this destructive day. An extremely severe wind howled, stirring
Լաստիվերցի/Lastivertsi 1- 13:5 aid of the angel, with an invisible sword
Լաստիվերցի/Lastivertsi 1- 13:7 flight. The enemy pursued, killing an incalculable number of them; some
Լաստիվերցի/Lastivertsi 1- 13:8 Laden with an extremely great quantity of booty
Լաստիվերցի/Lastivertsi 1- 13:9 country was filled up with an immeasurable amount of loot. Now
Լաստիվերցի/Lastivertsi 1- 16:15 a densely populated city, became an uninhabited wasteland. (As for the
Լաստիվերցի/Lastivertsi 1- 16:24 comparing those criminal evils to an agitated sea in which many
Լաստիվերցի/Lastivertsi 1- 16:35 it to the shaft of an arrow, approach the (city) wall
Լաստիվերցի/Lastivertsi 1- 16:41 upon the wall threw down an iron claw, seized him, and
Լաստիվերցի/Lastivertsi 1- 16:50 those Chaldeans it encountered. But an angel sprinkled the children with
Լաստիվերցի/Lastivertsi 1- 16:51 also, God, by means of an insignificant man, displayed very great
Լաստիվերցի/Lastivertsi 1- 17:0 makes his land flourish, while an impious one ruins it” [Proverbs 29.4]. Indeed
Լաստիվերցի/Lastivertsi 1- 17:4 to her and wrote her an edict with the following import
Լաստիվերցի/Lastivertsi 1- 17:20 God, Gregory (Grigorios), established upon an apostolic throne, after descending into
Լաստիվերցի/Lastivertsi 1- 17:20 Today it is vacant, without an occupant, stripped of adornments, covered
Լաստիվերցի/Lastivertsi 1- 18:10 of her fathers, had been an official at the palace, and
Լաստիվերցի/Lastivertsi 1- 18:13 quit the emperor’s presence, formed an alliance, went overseas and assembled
Լաստիվերցի/Lastivertsi 1- 18:27 by deception, saying: “I have an edict from the king. The
Լաստիվերցի/Lastivertsi 1- 18:30 Xrt’i forest in Chanet’ia. Taking an unlimited amount of loot and
Լաստիվերցի/Lastivertsi 1- 18:37 city of refuge, but rather an abyss of ruin for those
Լաստիվերցի/Lastivertsi 1- 19:0 like the powerful thrust of an arrow shot from the bowman’s
Լաստիվերցի/Lastivertsi 1- 20:3 and set him off to an island, though some say he
Լաստիվերցի/Lastivertsi 1- 21:4 ravaging diseases, but also with an awful stench
Լաստիվերցի/Lastivertsi 1- 21:25 stronghold, who had been awaiting an opportune moment, (acted) when the
Լաստիվերցի/Lastivertsi 1- 21:25 at (the Seljuk’s) throat with an arrow, and killed him instantly
Լաստիվերցի/Lastivertsi 1- 21:27 boundaries of the Taron (district), an army descended from Sim mountain
Լաստիվերցի/Lastivertsi 1- 22:2 Satan even disguises himself as an angel of light, so it
Լաստիվերցի/Lastivertsi 1- 22:3 mind would willingly sink into an abyss from which there is
Լաստիվերցի/Lastivertsi 1- 22:14 For he was an extremely great publicist, and he
Լաստիվերցի/Lastivertsi 1- 22:15 these singular words those of an ordinary man. Therefore, he entered
Լաստիվերցի/Lastivertsi 1- 22:16 invincible Cross, erecting in it an altar of mystery, resembling the
Լաստիվերցի/Lastivertsi 1- 22:19 Council of) Nicea that although an individual be extremely sinful, his
Լաստիվերցի/Lastivertsi 1- 22:22 assemblies were held which included an inestimable number of people, numerous
Լաստիվերցի/Lastivertsi 1- 22:26 watch over matters. He was an extremely learned man, and displayed
Լաստիվերցի/Lastivertsi 1- 22:32 rejected. Therefore (Yakobos) died like an ass, and was buried like
Լաստիվերցի/Lastivertsi 1- 22:32 one, leaving behind (to posterity) an evil memory, such that everyone
Լաստիվերցի/Lastivertsi 1- 23:0 to its field). Being of an advanced age, (Kuncik) had within
Լաստիվերցի/Lastivertsi 1- 23:11 as a goat shot by an arrow in the liver. There
Լաստիվերցի/Lastivertsi 1- 23:13 The site which had been an assembly-place for clerics, which
Լաստիվերցի/Lastivertsi 1- 23:15 Whenever they found an opportune moment, to avenge their
Լաստիվերցի/Lastivertsi 1- 23:16 is called Gaylaxazut, there was an ancient awan named Bazmaghbiwr (Many
Լաստիվերցի/Lastivertsi 1- 23:29 the lofty billows, which, resembling an intractable steed suddenly bridled by
Լաստիվերցի/Lastivertsi 1- 25:1 task). However, since omission of an account of the war between
Լաստիվերցի/Lastivertsi 1- 25:1 event (even if only) in an abbreviated fashion
Լաստիվերցի/Lastivertsi 1- 25:5 Now with an infelicitous plan (the emperor) sent
Լաստիվերցի/Lastivertsi 1- 25:11 and not bravely and in an organized fashion. At this the
Լաստիվերցի/Lastivertsi 1- 25:21 He had confirmed this with an oath so that there be
Լաստիվերցի/Lastivertsi 1- 25:22 a faithful friend and made an oath with him thathereafter
Լաստիվերցի/Lastivertsi 1- 26:2 earth a shadowless hemisphere, wearing an expansive robe woven of sins
Լաստիվերցի/Lastivertsi 1- 26:8 and declined, and hope of an expected refuge left us
Լաստիվերցի/Lastivertsi 1- 26:10 the name Christian was considered an object of deriding jokes and
Լաստիվերցի/Lastivertsi 1- 26:21 out and exhaust us as an old coat, and to efface
Լաստիվերցի/Lastivertsi 1- 26:22 the past, leaving behind themselves an account of what had happened