| Ագաթանգեղոս/Agatangeghos 3- 25:1 |
of the law to the |
Hebrew |
camp with all the ranks |
| Խորենացի/Khorenatsi 1- 3:11 |
means of which, like the |
Hebrew |
historians, I can bring down |
| Խորենացի/Khorenatsi 1- 23:22 |
for one of the captive |
Hebrew |
leaders, Shambat by name, and |
| Խորենացի/Khorenatsi 1- 23:26 |
their original speech, that is, |
Hebrew |
|
| Խորենացի/Khorenatsi 3- 4:2 |
in the divine histories, the |
Hebrew |
nation, after the Judges and |
| Ղեւոնդ/Ghevond 1- 14:31 |
and pious men of the |
Hebrew |
people, drawing them from the |
| Ղեւոնդ/Ghevond 1- 14:74 |
second the Latin, third the |
Hebrew, |
fourth the Chaldaean, fifth the |
| Ղեւոնդ/Ghevond 1- 14:105 |
that He announced to the |
Hebrew |
people, exhorting them to remain |
| Ղեւոնդ/Ghevond 1- 14:117 |
from God, because in the |
Hebrew |
language the word Israel is |
| Թովմա/Tovma 1- 1:74 |
In the Explanation of the |
Hebrew |
Names Philo says that Sem |
| Թովմա/Tovma 1- 1:74 |
was somewhat distorted in the |
Hebrew |
language, seeming to be pronounced |
| Թովմա/Tovma 1- 1:75 |
is “summit” and “Golgotha” in |
Hebrew, |
with a double name. Ham |
| Թովմա/Tovma 1- 2:13 |
that the original language was |
Hebrew |
|
| Թովմա/Tovma 2- 5:5 |
and was also familiar with |
Hebrew |
literature |