| Կորիւն/Koryun 1- 1:4 |
to write without delay that |
which |
was suggested, compelled by the |
| Կորիւն/Koryun 1- 1:4 |
compelled by the clear mandate |
which |
had been addressed to me |
| Կորիւն/Koryun 1- 2:10 |
hospitality of Raab the evildoer |
which |
she had shown to the |
| Կորիւն/Koryun 1- 2:11 |
and their martyrdom without resistance, |
which |
he considers preferable to all |
| Կորիւն/Koryun 1- 2:23 |
the faith of the patrician, |
which |
He says, was not to |
| Կորիւն/Koryun 1- 2:27 |
the loftiness of the grace |
which |
had been bestowed for his |
| Կորիւն/Koryun 1- 2:27 |
that “the grace of God |
which |
is proclaimed in everything, concerning |
| Կորիւն/Koryun 1- 2:36 |
faith,” and again, “remember them |
which |
have rule over you, who |
| Կորիւն/Koryun 1- 2:37 |
this mind be in you, |
which |
was also in Christ Jesus |
| Կորիւն/Koryun 1- 2:41 |
also the gracious canonic writings |
which |
came after the apostles indicating |
| Կորիւն/Koryun 1- 2:43 |
Therefore, that |
which |
we have promised shall hence |
| Կորիւն/Koryun 1- 7:1 |
two Syrian cities, one of |
which |
was called Edessa, and the |
| Կորիւն/Koryun 1- 8:4 |
the diphthongs were devised, after |
which |
he proceeded with translations, with |
| Կորիւն/Koryun 1- 8:5 |
first, the Proverbs of Solomon, |
which |
begins with the exhortation to |
| Կորիւն/Koryun 1- 8:5 |
perceive the words of understanding,” |
which |
was written also by the |
| Կորիւն/Koryun 1- 9:8 |
disparage, overtly or covertly that |
which |
is from God; for it |
| Կորիւն/Koryun 1- 11:2 |
commands and God’s lofty Commandments |
which |
were given to blessed Moses |
| Կորիւն/Koryun 1- 11:2 |
as well as similar commands |
which |
had been given to other |
| Կորիւն/Koryun 1- 11:4 |
he writes up the people,” |
which |
in His coming Christ fulfilled |
| Կորիւն/Koryun 1- 11:7 |
the eyes! For a land |
which |
had not known even the |
| Կորիւն/Koryun 1- 11:8 |
but that of the eternity |
which |
had preceded, and those that |
| Կորիւն/Koryun 1- 16:2 |
half of the Armenian nation |
which |
was under the rule of |
| Կորիւն/Koryun 1- 16:3 |
renown for his good works |
which |
had reached there long before |
| Կորիւն/Koryun 1- 16:19 |
of mind invented an alphabet, |
which |
he, through the grace of |
| Կորիւն/Koryun 1- 17:6 |
that was needed and that |
which |
he wanted, he was aided |
| Կորիւն/Koryun 1- 19:4 |
of the first one of |
which |
was Ghevondes, and the second |
| Կորիւն/Koryun 1- 19:5 |
testaments of the Holy Church |
which |
they had brought with them |
| Կորիւն/Koryun 1- 19:9 |
and night,” and the second |
which |
similarly commands: “And give attendance |
| Կորիւն/Koryun 1- 22:13 |
be considered in the art |
which |
enables him to speak with |
| Կորիւն/Koryun 1- 28:2 |
all best-informed people, facts |
which |
are known not only to |
| Կորիւն/Koryun 1- 29:1 |
his death, thirty-five years, |
which |
is computed as follows |
| Ագաթանգեղոս/Agatangeghos 1- 2:4 |
Persians saw all these evils |
which |
had descended upon him, he |
| Ագաթանգեղոս/Agatangeghos 1- 2:27 |
The Arax River, |
which |
had risen up, coursed along |
| Ագաթանգեղոս/Agatangeghos 1- 2:28 |
of the city of Vagharshapat, |
which |
is called Metsamor bridge, hurrying |
| Ագաթանգեղոս/Agatangeghos 1- 4:9 |
Licinius took the main brigade, |
which |
was under his command and |
| Ագաթանգեղոս/Agatangeghos 1- 5:13 |
have made useless the services |
which |
you have rendered me and |
| Ագաթանգեղոս/Agatangeghos 1- 5:13 |
have rendered me and to |
which |
I am witness |
| Ագաթանգեղոս/Agatangeghos 1- 5:14 |
Now, instead of the rewards |
which |
you should have received, I |
| Ագաթանգեղոս/Agatangeghos 1- 5:14 |
prison and bonds and death |
which |
removes all hope of life |
| Ագաթանգեղոս/Agatangeghos 1- 5:20 |
And instead of the dishonor |
which |
you promise in place of |
| Ագաթանգեղոս/Agatangeghos 1- 5:29 |
stone and gold and silver, |
which |
God has established for the |
| Ագաթանգեղոս/Agatangeghos 1- 5:35 |
then the unfailing joy of |
which |
you spoke might be, or |
| Ագաթանգեղոս/Agatangeghos 1- 5:36 |
nature. And the terrible insult |
which |
you made to the gods |
| Ագաթանգեղոս/Agatangeghos 1- 5:38 |
willingly and entered a tomb, |
which |
guards the bones of all |
| Ագաթանգեղոս/Agatangeghos 1- 5:49 |
men to work these, in |
which |
indeed they have gone astray |
| Ագաթանգեղոս/Agatangeghos 1- 6:1 |
these compositions of fabulous stories |
which |
you have pieced together and |
| Ագաթանգեղոս/Agatangeghos 1- 6:1 |
together and learned up and |
which |
it is unfitting for you |
| Ագաթանգեղոս/Agatangeghos 1- 6:5 |
that for your futile words, |
which |
you repeated before me, you |
| Ագաթանգեղոս/Agatangeghos 1- 6:20 |
gifts of humility and calm, |
which |
passes not away for ever |
| Ագաթանգեղոս/Agatangeghos 1- 7:5 |
joyful destiny of unending life, |
which |
we would have enjoyed if |
| Ագաթանգեղոս/Agatangeghos 1- 7:6 |
eat from that tree from |
which |
I have commanded you not |
| Ագաթանգեղոս/Agatangeghos 1- 7:8 |
and had kept the command |
which |
you imposed for the sake |
| Ագաթանգեղոս/Agatangeghos 1- 7:9 |
garment in your garden in |
which |
you had placed us |
| Ագաթանգեղոս/Agatangeghos 1- 7:12 |
brought in your universal kingdom, |
which |
you had prepared previously for |
| Ագաթանգեղոս/Agatangeghos 1- 7:13 |
those who earlier loved you’ [I Cor. 2.9], |
which |
you will give, Lord, to |
| Ագաթանգեղոս/Agatangeghos 1- 7:16 |
men from life and repose [cf. Wis. 2.24], |
which |
you in your mercy had |
| Ագաթանգեղոս/Agatangeghos 1- 7:22 |
Therefore, at this encounter |
which |
has come upon me my |
| Ագաթանգեղոս/Agatangeghos 1- 7:22 |
fear; and in the struggle |
which |
faces me I have placed |
| Ագաթանգեղոս/Agatangeghos 1- 7:23 |
mystery of your will, of |
which |
you previously informed the first |
| Ագաթանգեղոս/Agatangeghos 1- 7:29 |
the grace of his divinity, |
which |
is the will of his |
| Ագաթանգեղոս/Agatangeghos 1- 7:41 |
of the idols with sacrifices |
which |
they offered to the speechless |
| Ագաթանգեղոս/Agatangeghos 1- 7:42 |
world from the living flesh, |
which |
is sufficient food and life |
| Ագաթանգեղոս/Agatangeghos 1- 7:51 |
to endure these bitter torments |
which |
they are inflicting on me |
| Ագաթանգեղոս/Agatangeghos 1- 7:51 |
of this faith of light |
which |
you gave me, to know |
| Ագաթանգեղոս/Agatangeghos 1- 7:72 |
Similarly, that |
which |
decays indicates you the eternal |
| Ագաթանգեղոս/Agatangeghos 1- 7:73 |
of the future be abolished, |
which |
you established and prepared for |
| Ագաթանգեղոս/Agatangeghos 1- 7:74 |
you and the great fear |
which |
you will bring on the |
| Ագաթանգեղոս/Agatangeghos 1- 7:88 |
benefits of your benevolent grace |
which |
extends to all |
| Ագաթանգեղոս/Agatangeghos 1- 7:101 |
them rejoice in your flesh |
which |
you gave for the salvation |
| Ագաթանգեղոս/Agatangeghos 1- 7:108 |
severity of the tribulation in |
which |
I find myself, that my |
| Ագաթանգեղոս/Agatangeghos 1- 7:109 |
ones on the day in |
which |
you will bestow your ineffable |
| Ագաթանգեղոս/Agatangeghos 1- 7:109 |
will bestow your ineffable blessings, |
which |
are stored up for those |
| Ագաթանգեղոս/Agatangeghos 1- 8:6 |
and have respite from tortures, |
which |
you call eternal life |
| Ագաթանգեղոս/Agatangeghos 1- 8:12 |
invisible creations of your God, |
which |
you now see |
| Ագաթանգեղոս/Agatangeghos 1- 8:14 |
that is toil and torment |
which |
come upon us for the |
| Ագաթանգեղոս/Agatangeghos 1- 8:20 |
toil of these torments in |
which |
you find yourself |
| Ագաթանգեղոս/Agatangeghos 1- 8:25 |
you come from the kingdom |
which |
you mentioned |
| Ագաթանգեղոս/Agatangeghos 1- 8:26 |
come from the kingdom of |
which |
I spoke. For God made |
| Ագաթանգեղոս/Agatangeghos 1- 9:9 |
keep the covenant of piety |
which |
I learned from my youth |
| Ագաթանգեղոս/Agatangeghos 1- 9:15 |
of my well-disposed will, |
which |
I sought from him so |
| Ագաթանգեղոս/Agatangeghos 1- 10:4 |
that your futile hope in |
which |
you had confidence did not |
| Ագաթանգեղոս/Agatangeghos 1- 10:5 |
make me doubt. For that |
which |
you serve is vain, as |
| Ագաթանգեղոս/Agatangeghos 1- 10:14 |
after these cruel tortures with |
which |
I have afflicted you |
| Ագաթանգեղոս/Agatangeghos 1- 11:1 |
him life and honors, to |
which |
he would not have agreed |
| Ագաթանգեղոս/Agatangeghos 1- 11:4 |
they had inflicted on him, |
which |
he accepted with great patience |
| Ագաթանգեղոս/Agatangeghos 1- 11:14 |
pit a loaf of bread |
which |
she was to prepare. In |
| Ագաթանգեղոս/Agatangeghos 1- 11:15 |
In that pit |
which |
they had thrown him into |
| Ագաթանգեղոս/Agatangeghos 1- 13:7 |
emperor as a mask through |
which |
he could fight with the |
| Ագաթանգեղոս/Agatangeghos 1- 13:11 |
religious rule [cf. II Macc. 4.11; 6.23] of chastity into |
which |
they had entered, and lamented |
| Ագաթանգեղոս/Agatangeghos 1- 13:11 |
save them from the trial |
which |
had come upon them |
| Ագաթանգեղոս/Agatangeghos 1- 13:13 |
too, Lord, in this struggle |
which |
oppresses us, that we may |
| Ագաթանգեղոս/Agatangeghos 1- 13:15 |
of the plant of life |
which |
your only-begotten Son, our |
| Ագաթանգեղոս/Agatangeghos 1- 13:19 |
foundations of your holy church, |
which |
was built with many true |
| Ագաթանգեղոս/Agatangeghos 1- 13:20 |
we become like that house |
which |
was built on the sand |
| Ագաթանգեղոս/Agatangeghos 1- 13:20 |
built on the sand, and |
which |
was toppled by the buffetings |
| Ագաթանգեղոս/Agatangeghos 1- 13:29 |
wine press of the vineyard |
which |
structures had been built on |
| Ագաթանգեղոս/Agatangeghos 1- 15:10 |
Trdat, king of Greater Armenia |
which |
included guarding all the passes |
| Ագաթանգեղոս/Agatangeghos 1- 15:22 |
to this very hour in |
which |
we now find ourselves |
| Ագաթանգեղոս/Agatangeghos 1- 15:24 |
all visible and invisible powers |
which |
are in heaven and earth |
| Ագաթանգեղոս/Agatangeghos 1- 15:26 |
through the true cross, on |
which |
you hung and shed your |
| Ագաթանգեղոս/Agatangeghos 1- 15:28 |
to sully your holy name |
which |
is upon us, and the |
| Ագաթանգեղոս/Agatangeghos 1- 15:29 |
the rewards of our labors |
which |
you will give in compensation |
| Ագաթանգեղոս/Agatangeghos 1- 16:3 |
really fear the terrible death |
which |
you are about to bring |
| Ագաթանգեղոս/Agatangeghos 1- 16:7 |
fearfully loud thundering from heaven |
which |
terrified the whole throng, and |
| Ագաթանգեղոս/Agatangeghos 1- 16:7 |
whole throng, and a voice |
which |
said to them: “Be strong |
| Ագաթանգեղոս/Agatangeghos 1- 16:8 |
will come to that place |
which |
my Father and I have |
| Ագաթանգեղոս/Agatangeghos 1- 16:21 |
glorify you for your wonders |
which |
you had shown him; you |
| Ագաթանգեղոս/Agatangeghos 1- 17:7 |
God and inherit transitory life, |
which |
is nothing today and is |
| Ագաթանգեղոս/Agatangeghos 1- 17:10 |
child, the spiritual upbringing in |
which |
I raised you |
| Ագաթանգեղոս/Agatangeghos 1- 17:11 |
Remember the divine instruction with |
which |
I nourished you |
| Ագաթանգեղոս/Agatangeghos 1- 17:13 |
Remember the cup of death |
which |
we have to drink together |
| Ագաթանգեղոս/Agatangeghos 1- 17:17 |
incorruptible rewards of the just |
which |
he has also prepared for |
| Ագաթանգեղոս/Agatangeghos 1- 17:18 |
the divine voice from heaven |
which |
you yourself heard divine voice |
| Ագաթանգեղոս/Agatangeghos 1- 17:18 |
heard divine voice from heaven |
which |
you yourself heard with your |
| Ագաթանգեղոս/Agatangeghos 1- 17:18 |
with your own ears today, |
which |
encouraged and strengthened you and |
| Ագաթանգեղոս/Agatangeghos 1- 17:18 |
the crown and the rest |
which |
it promised, and will strengthen |
| Ագաթանգեղոս/Agatangeghos 1- 17:27 |
who heard and understood everything |
which |
had been said in the |
| Ագաթանգեղոս/Agatangeghos 1- 17:36 |
close to the main thoroughfare |
which |
went on to Artashat city |
| Ագաթանգեղոս/Agatangeghos 1- 17:37 |
repay you for the blessings |
which |
have been granted us by |
| Ագաթանգեղոս/Agatangeghos 1- 17:42 |
let us enter the mansions |
which |
you have prepared for your |
| Ագաթանգեղոս/Agatangeghos 1- 17:46 |
were glad at this struggle, |
which |
has overtaken us, to fight |
| Ագաթանգեղոս/Agatangeghos 1- 17:47 |
and for these months in |
which |
we have seen torments |
| Ագաթանգեղոս/Agatangeghos 1- 17:48 |
to your celestial city, Jerusalem, |
which |
is in the heights [cf. Gal. 4.26], where |
| Ագաթանգեղոս/Agatangeghos 1- 18:4 |
from her the torn clothing |
which |
was around her. And they |
| Ագաթանգեղոս/Agatangeghos 1- 18:11 |
killed in the vat-store, |
which |
had been their lodging-place |
| Ագաթանգեղոս/Agatangeghos 1- 19:1 |
to his shameful humiliation, of |
which |
he should have been ashamed |
| Ագաթանգեղոս/Agatangeghos 1- 19:6 |
there are many regions to |
which |
I have come in peace |
| Ագաթանգեղոս/Agatangeghos 1- 19:6 |
come in peace, and many |
which |
I have plundered in war |
| Ագաթանգեղոս/Agatangeghos 1- 20:9 |
’Nothing will cure the injuries |
which |
have come upon you unless |
| Ագաթանգեղոս/Agatangeghos 1- 20:20 |
brought long and thick ropes |
which |
they tied together and lowered |
| Ագաթանգեղոս/Agatangeghos 1- 20:29 |
you to forgive the crime |
which |
we committed against you |
| Ագաթանգեղոս/Agatangeghos 1- 20:32 |
They asked: “ |
Which |
martyrs do you mean |
| Ագաթանգեղոս/Agatangeghos 1- 20:36 |
no wild beast, no dogs - |
which |
were present there outside and |
| Ագաթանգեղոս/Agatangeghos 1- 20:38 |
went to the wine press |
which |
had been their dwelling, and |
| Ագաթանգեղոս/Agatangeghos 1- 20:40 |
us all our evil crimes |
which |
we perpetrated on you, and |
| Ագաթանգեղոս/Agatangeghos 1- 21:6 |
your hearts to the joy |
which |
passes not away. But only |
| Ագաթանգեղոս/Agatangeghos 1- 21:13 |
deceit of the enemy’s machinations, |
which |
from the beginning beguiled and |
| Ագաթանգեղոս/Agatangeghos 1- 21:21 |
silver and gold and bronze, |
which |
are false and vain |
| Ագաթանգեղոս/Agatangeghos 1- 21:29 |
their faith [cf. Rom. 4.11], the account of |
which |
is now being related in |
| Ագաթանգեղոս/Agatangeghos 1- 21:35 |
that terribly deep pit in |
which |
I was buried amidst piles |
| Ագաթանգեղոս/Agatangeghos 1- 22:4 |
you not remember the crimes |
which |
we did to you, and |
| Ագաթանգեղոս/Agatangeghos 1- 22:7 |
yourselves know all the crimes |
which |
you did to me. How |
| Ագաթանգեղոս/Agatangeghos 1- 22:8 |
those harmful and poisonous animals |
which |
were in the terrible pit |
| Ագաթանգեղոս/Agatangeghos 1- 22:15 |
fearful place of death, from |
which |
by the will of God |
| Ագաթանգեղոս/Agatangeghos 1- 22:18 |
stone, wood, silver or bronze, |
which |
are nothing and of no |
| Ագաթանգեղոս/Agatangeghos 3- 1:1 |
salvation from the errors to |
which |
you were prisoners |
| Ագաթանգեղոս/Agatangeghos 3- 1:6 |
the glory of the cross, |
’which |
to the lost is foolishness |
| Ագաթանգեղոս/Agatangeghos 3- 1:14 |
place of the earthly habitations |
which |
you built for them here |
| Ագաթանգեղոս/Agatangeghos 3- 3:1 |
for healing from the torments |
which |
had fallen on them as |
| Ագաթանգեղոս/Agatangeghos 3- 4:1 |
Creator’s love shown towards you, |
which |
was revealed to me as |
| Ագաթանգեղոս/Agatangeghos 3- 4:2 |
ineffable vision, the details of |
which |
I grasped in brief |
| Ագաթանգեղոս/Agatangeghos 3- 4:10 |
of minute specks of dust |
which |
in the sunny springtime play |
| Ագաթանգեղոս/Agatangeghos 3- 4:17 |
shining light, with white garments, |
which |
I am not capable of |
| Ագաթանգեղոս/Agatangeghos 3- 4:27 |
arose a torrent of fire |
which |
bore away the wolves |
| Ագաթանգեղոս/Agatangeghos 3- 4:36 |
Behold this light |
which |
filled the land is the |
| Ագաթանգեղոս/Agatangeghos 3- 4:36 |
the preaching of the gospel [cf. Jn. 1.4], |
which |
also fills the Northern region |
| Ագաթանգեղոս/Agatangeghos 3- 4:41 |
column is the Catholic church |
which |
gathers all peoples to one |
| Ագաթանգեղոս/Agatangeghos 3- 4:45 |
And the three bases |
which |
were red, the color of |
| Ագաթանգեղոս/Agatangeghos 3- 4:45 |
represent the torments and afflictions |
which |
came upon the martyrs and |
| Ագաթանգեղոս/Agatangeghos 3- 4:50 |
of the honor of priesthood, |
which |
glories in the cross of |
| Ագաթանգեղոս/Agatangeghos 3- 4:57 |
And the light |
which |
surrounded the cross is the |
| Ագաթանգեղոս/Agatangeghos 3- 4:63 |
the multitudes of fiery altars |
which |
appeared to you, will truly |
| Ագաթանգեղոս/Agatangeghos 3- 4:63 |
be the altars of God |
which |
will distribute expiation to all |
| Ագաթանգեղոս/Agatangeghos 3- 4:68 |
through the high priesthood, through |
which |
the fountain of baptism will |
| Ագաթանգեղոս/Agatangeghos 3- 4:69 |
And their white wool |
which |
shone and sparkled signifies that |
| Ագաթանգեղոս/Agatangeghos 3- 4:71 |
to the same side from |
which |
they had passed means that |
| Ագաթանգեղոս/Agatangeghos 3- 4:73 |
But those lambs |
which |
endure faithfully, either from among |
| Ագաթանգեղոս/Agatangeghos 3- 4:76 |
God’s name in the place |
which |
has been shown you, where |
| Ագաթանգեղոս/Agatangeghos 3- 8:2 |
sister Xosroviduxt, put the earth |
which |
had been excavated into their |
| Ագաթանգեղոս/Agatangeghos 3- 8:7 |
gigantic rocks. These were rocks |
which |
no individual or even a |
| Ագաթանգեղոս/Agatangeghos 3- 8:14 |
witnesses to their own dwellings, |
which |
had been built as resting |
| Ագաթանգեղոս/Agatangeghos 3- 8:15 |
the command in the vision |
which |
earlier had appeared to Gregory |
| Ագաթանգեղոս/Agatangeghos 3- 8:18 |
These are the pillars |
which |
bear the heavy weight of |
| Ագաթանգեղոս/Agatangeghos 3- 8:18 |
is the pillar of life, |
which |
will lift you up to |
| Ագաթանգեղոս/Agatangeghos 3- 8:20 |
people went to the place |
which |
had been revealed by the |
| Ագաթանգեղոս/Agatangeghos 3- 8:21 |
the worship of vain idols, |
which |
had been made by hand |
| Ագաթանգեղոս/Agatangeghos 3- 9:3 |
The thick, bristle-like hair |
which |
had attached to his skin |
| Ագաթանգեղոս/Agatangeghos 3- 9:9 |
For the country, |
which |
previously had been ignorant even |
| Ագաթանգեղոս/Agatangeghos 3- 9:9 |
about all the divine miracles |
which |
had occurred in foreign places |
| Ագաթանգեղոս/Agatangeghos 3- 9:11 |
eagerly thronged to this fountain |
which |
had opened, this source of |
| Ագաթանգեղոս/Agatangeghos 3- 10:2 |
everyone to attain perfect goodness, |
which |
the blessed Paul designated as |
| Ագաթանգեղոս/Agatangeghos 3- 10:6 |
was here that demons appeared |
which |
had taken the forms of |
| Ագաթանգեղոս/Agatangeghos 3- 12:6 |
their pagan way of life, |
which |
was of a foul, demonic |
| Ագաթանգեղոս/Agatangeghos 3- 14:5 |
to the city of Caesarea, |
which |
is called Mazhaq in the |
| Ագաթանգեղոս/Agatangeghos 3- 14:15 |
you of all God’s miracles |
which |
have been done amongst us |
| Ագաթանգեղոս/Agatangeghos 3- 15:2 |
Gregory into the royal carriage, |
which |
was covered with gold and |
| Ագաթանգեղոս/Agatangeghos 3- 15:9 |
the blessed name of martyr |
which |
he had received |
| Ագաթանգեղոս/Agatangeghos 3- 16:1 |
banks of the Euphrates River, |
which |
faces the great Taurus Mountains |
| Ագաթանգեղոս/Agatangeghos 3- 17:4 |
blew from the wooden cross |
which |
the holy bishop held in |
| Ագաթանգեղոս/Agatangeghos 3- 17:12 |
the relics of the saints |
which |
he had built, and offered |
| Ագաթանգեղոս/Agatangeghos 3- 18:8 |
to Trdat’s letter of greeting, |
which |
they had brought from Caesarea |
| Ագաթանգեղոս/Agatangeghos 3- 18:13 |
you might know the sobriety |
which |
was fitting |
| Ագաթանգեղոս/Agatangeghos 3- 18:15 |
immovable knowledge. For the rock |
which |
was dis-honored by the |
| Ագաթանգեղոս/Agatangeghos 3- 18:19 |
heard of the mighty wonders |
which |
were accomplished through him among |
| Ագաթանգեղոս/Agatangeghos 3- 20:4 |
The oil of anointing |
which |
Gregory poured over people floated |
| Ագաթանգեղոս/Agatangeghos 3- 21:3 |
fruits and of Hyurnkal, Vanatur, |
which |
previously they joyously celebrated in |
| Ագաթանգեղոս/Agatangeghos 3- 24:7 |
considered ignorant of that skill |
which |
is only fulfilled among those |
| Ագաթանգեղոս/Agatangeghos 3- 24:7 |
who speak with God, of |
which |
blessed Paul says all are |
| Ագաթանգեղոս/Agatangeghos 3- 25:12 |
bravely endured all the trials |
which |
came to him. In this |
| Ագաթանգեղոս/Agatangeghos 3- 27:8 |
stand firmly in the faith [cf. I Tim. 2-15] |
which |
comes from the Lord - he |
| Ագաթանգեղոս/Agatangeghos 3- 28:24 |
They brought there the gifts |
which |
had been given to them |
| Ագաթանգեղոս/Agatangeghos 3- 29:4 |
with the confirmed Nicene canons |
which |
are pleasing to God, to |
| Ագաթանգեղոս/Agatangeghos 3- 29:12 |
appointed messengers admonishing them, of |
which |
the first orders: “Contemplate the |
| Ագաթանգեղոս/Agatangeghos 3- 29:12 |
Do not neglect the grace |
which |
is in you. Think on |
| Ագաթանգեղոս/Agatangeghos 3- 30:6 |
that we heard and of |
which |
we were servants [cf. Lk. 1.2] according to |
| Ագաթանգեղոս/Agatangeghos 3- 30:7 |
the main points in brief. |
Which |
not merely to us, O |
| Բուզանդ/Buzand 3- 1:3 |
a part of our history |
which |
is the beginning, and a |
| Բուզանդ/Buzand 3- 1:3 |
the beginning, and a part |
which |
is the ending. As for |
| Բուզանդ/Buzand 3- 3:7 |
to revere the same places |
which |
previously had been the sites |
| Բուզանդ/Buzand 3- 4:10 |
small district lying about them |
which |
was in the area of |
| Բուզանդ/Buzand 3- 4:11 |
bun village of the Ordunis |
which |
was named Ordoru whence came |
| Բուզանդ/Buzand 3- 6:12 |
run free across the plain |
which |
borders the great northern sea |
| Բուզանդ/Buzand 3- 6:15 |
placed him by the church |
which |
had been built by Grigoris’ |
| Բուզանդ/Buzand 3- 7:0 |
The war |
which |
resulted from an invasion of |
| Բուզանդ/Buzand 3- 7:1 |
of nomadic troops many of |
which |
he himself ruled |
| Բուզանդ/Buzand 3- 8:3 |
to the hill called Duin |
which |
is on the north side |
| Բուզանդ/Buzand 3- 8:5 |
plain with another oak forest, |
which |
they named Xosrovakert |
| Բուզանդ/Buzand 3- 8:14 |
news of the unbelievable destruction |
which |
had occurred, and the crime |
| Բուզանդ/Buzand 3- 8:18 |
incalculable multitude of Iranian troops |
which |
were as numerous as the |
| Բուզանդ/Buzand 3- 8:22 |
of the prince of Erhshtunik’, |
which |
was called the island of |
| Բուզանդ/Buzand 3- 9:2 |
and betrayed the royal tun |
which |
he himself had supported |
| Բուզանդ/Buzand 3- 10:1 |
He came to Sararad mountain |
which |
was in the borders of |
| Բուզանդ/Buzand 3- 10:8 |
and fulfilled your request. That |
which |
is beneath your head is |
| Բուզանդ/Buzand 3- 10:9 |
Lord. He saw the board |
which |
appeared to have been split |
| Բուզանդ/Buzand 3- 10:17 |
eternal symbol of the punishment |
which |
was visited upon all species |
| Բուզանդ/Buzand 3- 10:27 |
iron mines and lead mines |
which |
divided the district of Erheshtunik |
| Բուզանդ/Buzand 3- 10:30 |
a fountain gushed forth from |
which |
he and those with him |
| Բուզանդ/Buzand 3- 10:35 |
in accordance with the word |
which |
had been spoken there was |
| Բուզանդ/Buzand 3- 10:36 |
the great synod of Nicea |
which |
occurred during the years of |
| Բուզանդ/Buzand 3- 11:9 |
evil, and that many souls |
which |
are bound together with fervent |
| Բուզանդ/Buzand 3- 12:16 |
filled him with knowledge with |
which, |
like a fountain, he irrigated |
| Բուզանդ/Buzand 3- 13:2 |
the soul of erring: eyes |
which |
do not see, ears which |
| Բուզանդ/Buzand 3- 13:2 |
which do not see, ears |
which |
do not hear and hearts |
| Բուզանդ/Buzand 3- 13:2 |
do not hear and hearts |
which |
do not understand and do |
| Բուզանդ/Buzand 3- 13:5 |
resembled that flock of sheep |
which |
made its own protecting and |
| Բուզանդ/Buzand 3- 14:16 |
accomplished other very great miracles |
which |
it is impossible to describe |
| Բուզանդ/Buzand 3- 14:21 |
of the temple of Heracles, |
which |
was opposite the great mountain |
| Բուզանդ/Buzand 3- 14:22 |
This was the stream in |
which |
in the past the great |
| Բուզանդ/Buzand 3- 14:29 |
the mercy, miracles, and counsel |
which |
he he showed your fathers |
| Բուզանդ/Buzand 3- 14:52 |
the head of an azg |
which |
the Lord has abandoned |
| Բուզանդ/Buzand 3- 14:61 |
his body to a place |
which |
he himself commanded and cover |
| Բուզանդ/Buzand 3- 16:6 |
bones in an attractive tomb |
which |
they constructed on the agarak |
| Բուզանդ/Buzand 3- 19:3 |
at Ashtishat, the first church |
which |
their grandfather, Gregory, had built |
| Բուզանդ/Buzand 3- 19:8 |
even of approaching the door |
which |
had remained open when they |
| Բուզանդ/Buzand 3- 19:11 |
collect and remove their bones |
which |
had become withered and dry |
| Բուզանդ/Buzand 3- 19:11 |
them to the church vineyard, |
which |
was named Agarak |
| Բուզանդ/Buzand 3- 20:5 |
king Tiran possessed a horse |
which |
everyone greatly marvelled at |
| Բուզանդ/Buzand 3- 20:10 |
the horse that you requested |
which, |
out of affection, Tiran did |
| Բուզանդ/Buzand 3- 20:21 |
the Iranian azg. Rather, places |
which |
are not rich in game |
| Բուզանդ/Buzand 3- 20:25 |
Those words |
which |
the king had spoken about |
| Բուզանդ/Buzand 3- 20:32 |
became quite drunk, a force |
which |
had been lying in wait |
| Բուզանդ/Buzand 3- 20:38 |
I dimmed this land of |
which |
I was king when I |
| Բուզանդ/Buzand 3- 21:5 |
with an oath and confirmed |
which |
had existed between the emperor |
| Բուզանդ/Buzand 4- 2:8 |
Greater Armenia, this victorious azg, |
which |
was always successful, favored by |
| Բուզանդ/Buzand 4- 3:17 |
himself of impieties and sins |
which |
he in fact had not |
| Բուզանդ/Buzand 4- 3:23 |
royal sword with the belt |
which |
Nerses bore in attendance on |
| Բուզանդ/Buzand 4- 3:24 |
that his attractive, curly locks |
which |
had no equal be sheared |
| Բուզանդ/Buzand 4- 3:32 |
this great dignity of God |
which |
they placed on him |
| Բուզանդ/Buzand 4- 4:13 |
many said encomia to him |
which |
means that the Holy Spirit |
| Բուզանդ/Buzand 4- 4:60 |
your friends through unjust simony,” |
which |
snare you in their eternal |
| Բուզանդ/Buzand 4- 4:68 |
With the Holy Spirit |
which |
dwelled within him, wisely, throughout |
| Բուզանդ/Buzand 4- 5:10 |
Virgin in the last times, |
which |
took place for our salvation |
| Բուզանդ/Buzand 4- 5:11 |
son with this holy baptism, |
which |
gives hope for bliss and |
| Բուզանդ/Buzand 4- 5:39 |
the grace of humane mercy, |
which |
all nations and tribes believe |
| Բուզանդ/Buzand 4- 5:42 |
in our bliss in Daon, |
which |
the Lord gave and note |
| Բուզանդ/Buzand 4- 5:61 |
would live or not, after |
which |
the emperor would decide what |
| Բուզանդ/Buzand 4- 5:73 |
that in the world from |
which |
they came, this person is |
| Բուզանդ/Buzand 4- 5:87 |
built by their work, from |
which |
they were persecuted, perhaps they |
| Բուզանդ/Buzand 4- 6:16 |
an ordinary natural death from |
which |
man has no salvation, and |
| Բուզանդ/Buzand 4- 6:25 |
that we love him, for |
which |
he creates for us an |
| Բուզանդ/Buzand 4- 8:3 |
and let it be known |
which |
side won, so that it |
| Բուզանդ/Buzand 4- 8:8 |
about the holy church (Christ), |
which |
he acquired with his blood |
| Բուզանդ/Buzand 4- 8:9 |
supplication to Archpriest Basil, in |
which, |
with due respect, he very |
| Բուզանդ/Buzand 4- 10:7 |
in a shiny robe, from |
which |
rays of light seemed to |
| Բուզանդ/Buzand 4- 10:22 |
came from the work to |
which |
they had been sent, and |
| Բուզանդ/Buzand 4- 11:11 |
too have many rocks with |
which |
to knock out your teeth |
| Բուզանդ/Buzand 4- 12:23 |
But the wealth |
which |
Xad took from the king |
| Բուզանդ/Buzand 4- 13:2 |
been detained. The entire land |
which |
had been requesting his return |
| Բուզանդ/Buzand 4- 13:4 |
and he healed them, for |
which |
they gave thanks and glory |
| Բուզանդ/Buzand 4- 13:15 |
those dispossessions and ravishments by |
which |
you wanted to grow great |
| Բուզանդ/Buzand 4- 13:19 |
As for the sins |
which |
you have committed, we will |
| Բուզանդ/Buzand 4- 13:19 |
will forgive the unbelievable sins |
which |
you have committed |
| Բուզանդ/Buzand 4- 13:33 |
came and destroyed the weeds |
which |
were gathered together |
| Բուզանդ/Buzand 4- 14:10 |
lofty elevation and the view |
which |
stretched out below which was |
| Բուզանդ/Buzand 4- 14:10 |
view which stretched out below |
which |
was very captivating, he placed |
| Բուզանդ/Buzand 4- 14:16 |
to bear His name, by |
which |
name every place is glorified |
| Բուզանդ/Buzand 4- 15:6 |
Paranjem, he sought means by |
which |
he might destroy her husband |
| Բուզանդ/Buzand 4- 15:19 |
the great John the Baptist |
which |
had been designated by Gregory |
| Բուզանդ/Buzand 4- 15:41 |
And the destruction |
which |
the prophet spoke of will |
| Բուզանդ/Buzand 4- 15:60 |
inherit unbelievable evils and curses |
which |
will not go away |
| Բուզանդ/Buzand 4- 16:6 |
angered. He drew the sword |
which |
he had at his waist |
| Բուզանդ/Buzand 4- 16:22 |
that the blessed Gospel on |
which |
king Arshak had vowed should |
| Բուզանդ/Buzand 4- 18:0 |
The death of Vardan |
which |
was caused by king Arshak |
| Բուզանդ/Buzand 4- 18:12 |
Tayk, in his secure fortress |
which |
was named Eraxani |
| Բուզանդ/Buzand 4- 20:2 |
Armenia conceitedly waited to see |
which |
of them would call him |
| Բուզանդ/Buzand 4- 20:10 |
the city of Mcbin (Nisibis), |
which |
was to be the battle |
| Բուզանդ/Buzand 4- 20:17 |
should let them accomplish that |
which |
they had come to do |
| Բուզանդ/Buzand 4- 20:39 |
to find some ruse by |
which |
he could destroy the great |
| Բուզանդ/Buzand 4- 20:39 |
could destroy the great affection |
which |
had blossomed between the two |
| Բուզանդ/Buzand 4- 20:41 |
blinded by the gold with |
which |
they had been bribed |
| Բուզանդ/Buzand 4- 20:45 |
began to speak the words |
which |
the malefactor Andovk had put |
| Բուզանդ/Buzand 4- 21:7 |
you the city of Nisibis |
which |
is in Aruestan as well |
| Բուզանդ/Buzand 4- 22:8 |
first of the Iranian fronts |
which |
had come as far as |
| Բուզանդ/Buzand 4- 23:8 |
then had [10000] select, brave cavalrymen |
which |
he organized and prepared. He |
| Բուզանդ/Buzand 4- 24:7 |
the great city of Tigranakert, |
which |
was located in the district |
| Բուզանդ/Buzand 4- 24:8 |
they found fortresses, some of |
which |
they took, others they were |
| Բուզանդ/Buzand 4- 24:9 |
the secure fortress of Angegh |
which |
is in Angeghtun district, for |
| Բուզանդ/Buzand 4- 24:20 |
He found the Iranian troops |
which |
had encamped en masse in |
| Բուզանդ/Buzand 4- 24:24 |
the bones of their kings |
which |
the Iranians were taking into |
| Բուզանդ/Buzand 4- 24:26 |
bones of the Armenian kings |
which |
Vasak retrieved they buried at |
| Բուզանդ/Buzand 4- 24:26 |
Aghjk, in the Ayrarat district, |
which |
is located in one of |
| Բուզանդ/Buzand 4- 35:2 |
He assembled battalions |
which |
in their number resembled the |
| Բուզանդ/Buzand 4- 42:2 |
with [600000] thousand troops |
which |
filled up the country. His |
| Բուզանդ/Buzand 4- 50:12 |
wishes and apostasized the Christianity |
which |
he had held during his |
| Բուզանդ/Buzand 4- 50:12 |
to apostasize the Christianity into |
which |
he had been born |
| Բուզանդ/Buzand 4- 50:14 |
upon him barj and patiw |
which |
had been theirs ancestrally, and |
| Բուզանդ/Buzand 4- 51:13 |
the covenant of the faith |
which |
you have through the name |
| Բուզանդ/Buzand 4- 54:2 |
authority of their Christian faith - |
which |
they call the Gospel |
| Բուզանդ/Buzand 4- 54:7 |
The Gospel on |
which |
king Arshak swore, which is |
| Բուզանդ/Buzand 4- 54:7 |
on which king Arshak swore, |
which |
is the principal authority of |
| Բուզանդ/Buzand 4- 54:37 |
should take him to Andmesh, |
which |
is called Anyush fortress, and |
| Բուզանդ/Buzand 4- 54:44 |
to that very Andmesh fortress |
which |
they call Anyush wherein king |
| Բուզանդ/Buzand 4- 55:25 |
of the king of Armenia |
which |
were there. They started to |
| Բուզանդ/Buzand 4- 55:27 |
the great city of Artashat |
which |
they captured, destroying its walls |
| Բուզանդ/Buzand 4- 55:27 |
They took all the treasures |
which |
they found stored there and |
| Բուզանդ/Buzand 4- 55:34 |
Iranians also took Vagharshapat city |
which |
they demolished and dug through |
| Բուզանդ/Buzand 4- 55:38 |
the great city of Zarishat, |
which |
was located in the district |
| Բուզանդ/Buzand 4- 56:11 |
You gave us your knowledge, |
which |
you communicated to the human |
| Բուզանդ/Buzand 4- 56:14 |
the ascetic cup of salvation, |
which |
I will drink, glorifying the |
| Բուզանդ/Buzand 4- 57:5 |
of the city of Zarehawan |
which |
had been ruined previously by |
| Բուզանդ/Buzand 4- 58:7 |
in the fortress of Van, |
which |
is a city in the |
| Բուզանդ/Buzand 4- 58:9 |
her to a high tower |
which |
was located over a high |
| Բուզանդ/Buzand 4- 58:11 |
under the high precipice from |
which |
her pupil hanged. She waited |
| Բուզանդ/Buzand 5- 1:2 |
of all the calamitous events |
which |
had befallen the Armenians, and |
| Բուզանդ/Buzand 5- 1:7 |
give his useful opinions about |
which |
road they should travel |
| Բուզանդ/Buzand 5- 1:19 |
all the very secure fortresses |
which |
the Iranians had seized, including |
| Բուզանդ/Buzand 5- 1:21 |
The Byzantine troops |
which |
were at Erand and Baxish |
| Բուզանդ/Buzand 5- 3:2 |
same district, at his fortress |
which |
was called Oghakan, and was |
| Բուզանդ/Buzand 5- 3:2 |
bearing with him a hrovartak |
which |
contained the order to wickedly |
| Բուզանդ/Buzand 5- 4:0 |
The second battle |
which |
occurred in the district of |
| Բուզանդ/Buzand 5- 4:4 |
The Byzantine troops |
which |
were at Erhand and Baxish |
| Բուզանդ/Buzand 5- 4:15 |
bravery and cowardice, all of |
which |
will be accomplished before you |
| Բուզանդ/Buzand 5- 4:31 |
covenant and His holy Church, |
which |
He had received through His |
| Բուզանդ/Buzand 5- 4:34 |
yourself will see the bravery |
which |
your servant works before you |
| Բուզանդ/Buzand 5- 4:38 |
scales high, and looking at |
which |
side the scales will tilt |
| Բուզանդ/Buzand 5- 4:61 |
number of heads of champions |
which |
the general of Armenia, Mushegh |
| Բուզանդ/Buzand 5- 4:63 |
the horses, mules and camels |
which |
they took. There was so |
| Բուզանդ/Buzand 5- 5:0 |
Urhnayr’s warning and the victory |
which |
the Armenians enjoyed because of |
| Բուզանդ/Buzand 5- 5:3 |
the Byzantines organized the troops |
which |
were with him, and headed |
| Բուզանդ/Buzand 5- 5:19 |
bravery of the fighting brigade |
which |
he had encountered, and he |
| Բուզանդ/Buzand 5- 5:20 |
refuge in the Byzantine legion, |
which |
opened its shield-barrier as |
| Բուզանդ/Buzand 5- 5:23 |
For, despite the many years |
which |
have passed since their lord |
| Բուզանդ/Buzand 5- 5:27 |
of such united, loyal troops |
which |
love their lord |
| Բուզանդ/Buzand 5- 6:1 |
as border-guard at Ganjak, |
which |
is the border between the |
| Բուզանդ/Buzand 5- 6:11 |
belt around his waist from |
which |
a knife hanged down. A |
| Բուզանդ/Buzand 5- 6:19 |
not in the tun tagats, |
which |
would pollute your crown with |
| Բուզանդ/Buzand 5- 7:1 |
Xuzhastan areas, at Andmeshn fortress, |
which |
was called the Fortress of |
| Բուզանդ/Buzand 5- 7:8 |
be in the battle in |
which |
the Kushans defeated king Shapuh |
| Բուզանդ/Buzand 5- 7:22 |
this, he took the knife |
which |
he was holding in his |
| Բուզանդ/Buzand 5- 8:2 |
of the king of Armenia |
which |
was in Atrpayakan. He laid |
| Բուզանդ/Buzand 5- 9:1 |
at the rebellious Noshirakan land, |
which |
had rebelled from the king |
| Բուզանդ/Buzand 5- 10:1 |
of Korduk, Kordik and Tmorik, |
which |
had rebelled from the king |
| Բուզանդ/Buzand 5- 13:2 |
took many districts from them, |
which |
they had taken from the |
| Բուզանդ/Buzand 5- 15:4 |
far as the old boundary |
which |
existed between the country of |
| Բուզանդ/Buzand 5- 22:3 |
from king Pap’s breasts, snakes |
which |
curled around his shoulders. Everyone |
| Բուզանդ/Buzand 5- 22:7 |
he was controlled by dews, |
which |
dwelled inside of him |
| Բուզանդ/Buzand 5- 24:5 |
poison into the drinking-vessel |
which |
he offered him |
| Բուզանդ/Buzand 5- 24:6 |
cup and achieving the death |
which |
I had wanted from my |
| Բուզանդ/Buzand 5- 24:9 |
Lord, forgive them this deed |
which |
they have done to me |
| Բուզանդ/Buzand 5- 25:0 |
Concerning the vision |
which |
appeared to the saintly men |
| Բուզանդ/Buzand 5- 25:2 |
that it was his spirit |
which |
had appeared to him. Epipan |
| Բուզանդ/Buzand 5- 27:6 |
River, from the sources of |
which |
a lot of fish came |
| Բուզանդ/Buzand 5- 28:1 |
the place of his hermitage, |
which |
was called Mambre, left there |
| Բուզանդ/Buzand 5- 28:7 |
paradise into this world from |
which |
you created them, and they |
| Բուզանդ/Buzand 5- 28:9 |
whom you created the world, |
which |
is a reflection of your |
| Բուզանդ/Buzand 5- 28:9 |
an image of your being, |
which |
endures everything with a powerful |
| Բուզանդ/Buzand 5- 28:11 |
of your mercy and compassion, |
which |
you have spread out on |
| Բուզանդ/Buzand 5- 28:13 |
the lack of faith with |
which |
he is possessed, so that |
| Բուզանդ/Buzand 5- 31:0 |
jealousy all the canonical rules |
which |
he had established |
| Բուզանդ/Buzand 5- 31:1 |
and obstruct the correct arrangements |
which |
Nerses had introduced into the |
| Բուզանդ/Buzand 5- 31:2 |
home] for widows and orphans |
which |
Nerses had built in the |
| Բուզանդ/Buzand 5- 31:2 |
the walled residences for virgins |
which |
Nerses had built in the |
| Բուզանդ/Buzand 5- 31:8 |
for the ptghi and [tasanordi] (tithes) |
which |
had been stipulated from the |
| Բուզանդ/Buzand 5- 31:19 |
many correctional arrangements and canons |
which |
the patriarch Nerses instituted were |
| Բուզանդ/Buzand 5- 31:21 |
the court the Church land |
which |
king Trdat of Armenia had |
| Բուզանդ/Buzand 5- 32:4 |
them and expressed the enmity |
which |
he had with the Byzantine |
| Բուզանդ/Buzand 5- 32:14 |
the handle of his sabre |
which |
was attached to his right |
| Բուզանդ/Buzand 5- 32:15 |
sliced off the right hand |
which |
was on the handle of |
| Բուզանդ/Buzand 5- 34:7 |
Ganjak on the Iranian side, |
which |
was the border of Armenia |
| Բուզանդ/Buzand 5- 37:14 |
the patiw of the principality |
which |
he had received from king |
| Բուզանդ/Buzand 5- 37:15 |
for himself in an office |
which |
had been held naturally by |
| Բուզանդ/Buzand 5- 37:15 |
his ancestors from the start, |
which |
king Varazdat had bestowed on |
| Բուզանդ/Buzand 5- 38:2 |
as the messages of obedience |
which |
had been sent |
| Բուզանդ/Buzand 5- 38:6 |
of honor for the chest, |
which |
by law only kings have |
| Բուզանդ/Buzand 5- 38:13 |
the intimacy of the alliance |
which |
existed, and the king was |
| Բուզանդ/Buzand 5- 38:15 |
the glory of seniority with |
which |
the Iranian king glorified Manuel |
| Բուզանդ/Buzand 5- 39:1 |
to the border of Armenia |
which |
is on the Atrpayakan side |
| Բուզանդ/Buzand 5- 43:8 |
went and observed Manuel’s army |
which |
was in Bagrewand district, in |
| Բուզանդ/Buzand 5- 43:9 |
of horses of the banak |
which |
were at liberty. They went |
| Բուզանդ/Buzand 5- 43:11 |
end. In the place through |
which |
the brigade had travelled were |
| Բուզանդ/Buzand 5- 43:13 |
encountered travellers whom he asked: “ |
Which |
way does the road to |
| Բուզանդ/Buzand 5- 43:42 |
great renown and much loot, |
which |
they had taken from the |
| Բուզանդ/Buzand 5- 43:47 |
after looking at Meruzhan’s head, |
which |
was impaled on a long |
| Բուզանդ/Buzand 5- 43:50 |
Now when the Iranian troops |
which |
Meruzhan had left in the |
| Բուզանդ/Buzand 5- 44:12 |
the size of a dram - |
which |
had not been wounded in |
| Բուզանդ/Buzand 5- 44:12 |
including on his male member, |
which |
he displayed to all of |
| Բուզանդ/Buzand 6- 1:8 |
this mighty and wealthy kingdom |
which |
is in our midst. First |
| Բուզանդ/Buzand 6- 1:11 |
But there were many districts |
which |
had been shorn away here |
| Բուզանդ/Buzand 6- 2:4 |
wearing the skins of animals, |
which |
was not becoming |
| Բուզանդ/Buzand 6- 8:15 |
he did not even know |
which |
village the man was from |
| Բուզանդ/Buzand 6- 9:11 |
bishop was healed. The thorns, |
which |
resembled grass thorns, began to |
| Բուզանդ/Buzand 6- 10:1 |
he exercised the greed for |
which |
he had an insatiable appetite |
| Եղիշէ/Yeghishe 1- 1:15 |
them, such is the end |
which |
befell their rule |
| Եղիշէ/Yeghishe 1- 1:18 |
says: “Every house and kingdom |
which |
is divided against itself is |
| Եղիշէ/Yeghishe 1- 2:29 |
But immediately accomplish this command |
which |
we impose |
| Եղիշէ/Yeghishe 1- 2:31 |
and many other distant parts |
which |
were previously not accustomed to |
| Եղիշէ/Yeghishe 1- 2:45 |
remained firm in their pact |
which |
they had with him, and |
| Եղիշէ/Yeghishe 2- 1:14 |
describing the course of events |
which |
was brought about by him |
| Եղիշէ/Yeghishe 2- 1:15 |
voice. Like the strong wind |
which |
agitates the great sea, so |
| Եղիշէ/Yeghishe 2- 1:17 |
Let us choose and hold |
which |
is best |
| Եղիշէ/Yeghishe 2- 1:19 |
the army recognized the fire |
which |
was secretly burning and intending |
| Եղիշէ/Yeghishe 2- 1:23 |
the flames of the fire |
which |
he had prepared had become |
| Եղիշէ/Yeghishe 2- 2:31 |
of the distant road through |
which |
he was passing—he began |
| Եղիշէ/Yeghishe 2- 2:37 |
for this great victory, in |
which |
no one was able to |
| Եղիշէ/Yeghishe 2- 2:50 |
persuaded to eat sacrificial meat, |
which |
had never been lawful for |
| Եղիշէ/Yeghishe 2- 3:53 |
suffered many other ignominious torments, |
which |
we did not consider suitable |
| Եղիշէ/Yeghishe 2- 3:57 |
sake of the great hope |
which |
is prepared in advance for |
| Եղիշէ/Yeghishe 2- 4:91 |
the good one. And everything |
which |
is not like that has |
| Եղիշէ/Yeghishe 2- 6:130 |
in peace his universal empire, |
which |
has been entrusted to him |
| Եղիշէ/Yeghishe 2- 6:131 |
Concerning the letter |
which |
you addressed to our land |
| Եղիշէ/Yeghishe 2- 6:144 |
The hands |
which |
established heaven and earth, inscribed |
| Եղիշէ/Yeghishe 2- 7:153 |
not from a mother—to |
which |
if you really turned your |
| Եղիշէ/Yeghishe 2- 7:159 |
was chastised by the death |
which |
he suffered in his own |
| Եղիշէ/Yeghishe 2- 7:171 |
That |
which |
is fire, in its being |
| Եղիշէ/Yeghishe 2- 8:177 |
to believe in that fable— |
which |
in your religion you claim |
| Եղիշէ/Yeghishe 2- 8:185 |
the fruit of the tree— |
which |
he had been commanded not |
| Եղիշէ/Yeghishe 2- 8:187 |
into this corruptible world, in |
which |
you too now dwell and |
| Եղիշէ/Yeghishe 2- 11:252 |
same religion as that by |
which |
we still live today. Our |
| Եղիշէ/Yeghishe 2- 11:256 |
Likewise, on the holy church, |
which |
was free in Christ from |
| Եղիշէ/Yeghishe 2- 12:280 |
they were gathering a force, |
which |
would banish them to a |
| Եղիշէ/Yeghishe 2- 12:289 |
comprehended the deceitful ruses by |
which |
he was tricked |
| Եղիշէ/Yeghishe 2- 12:297 |
and drew lots as to |
which |
group of magi would undertake |
| Եղիշէ/Yeghishe 2- 12:297 |
would undertake the instruction of |
which |
people |
| Եղիշէ/Yeghishe 2- 13:306 |
The laws of holy matrimony |
which |
they received from their forefathers |
| Եղիշէ/Yeghishe 3- 1:1 |
to mention all the evils |
which |
were inflicted on the Armenian |
| Եղիշէ/Yeghishe 3- 1:17 |
names of their gods, of |
which |
not one exists anywhere |
| Եղիշէ/Yeghishe 3- 2:46 |
let forth torrents of tears |
which |
flowed from their eyes like |
| Եղիշէ/Yeghishe 3- 2:50 |
In the matter for |
which |
he had come he pressed |
| Եղիշէ/Yeghishe 3- 3:55 |
the land they built churches |
which |
surpassed in splendor the royal |
| Եղիշէ/Yeghishe 3- 4:78 |
All the words of advice |
which |
you have spoken are true |
| Եղիշէ/Yeghishe 3- 4:83 |
that the cavalry in Albania, |
which |
numbers ten thousand, may come |
| Եղիշէ/Yeghishe 3- 5:114 |
sake of the holy churches |
which |
our forefathers entrusted to us |
| Եղիշէ/Yeghishe 3- 5:125 |
attacked the fortresses and towns |
which |
the Persians held in various |
| Եղիշէ/Yeghishe 3- 6:130 |
of the vain pagan cults, |
which |
they destroyed everywhere, they set |
| Եղիշէ/Yeghishe 3- 6:137 |
soldiers, saying: “The Persian army |
which |
was in the land of |
| Եղիշէ/Yeghishe 3- 6:142 |
describe their own brave valor, |
which |
they had proved by deeds |
| Եղիշէ/Yeghishe 3- 6:143 |
a copy of the letter |
which |
they wrote to the Emperor |
| Եղիշէ/Yeghishe 3- 6:146 |
benighted regions of the North, |
which |
now the darkness-loving sons |
| Եղիշէ/Yeghishe 3- 6:150 |
were introduced and read, in |
which |
they found the same firm |
| Եղիշէ/Yeghishe 3- 8:178 |
opposite the city of Khaḷkhaḷ, |
which |
was the Albanian kings’ winter |
| Եղիշէ/Yeghishe 3- 8:193 |
ardor the fortresses and towns |
which |
the Persians held in Albania |
| Եղիշէ/Yeghishe 3- 8:195 |
the success of the enterprise |
which |
God had effected through the |
| Եղիշէ/Yeghishe 3- 8:196 |
the pass of the Huns, |
which |
the Persians were holding in |
| Եղիշէ/Yeghishe 3- 9:201 |
notably the royal winter residence, |
which |
was the army’s quarters. He |
| Եղիշէ/Yeghishe 3- 9:204 |
while the army |
which |
had remained there fled from |
| Եղիշէ/Yeghishe 3- 9:215 |
bitter tears the cruel tribulations, |
which |
forced men and tender women |
| Եղիշէ/Yeghishe 3- 9:217 |
all these visitations of God, |
which |
had been splendidly made manifest |
| Եղիշէ/Yeghishe 3- 9:218 |
troops, and the other disasters |
which |
lay ahead |
| Եղիշէ/Yeghishe 3- 10:236 |
own house, the result of |
which |
will be even worse than |
| Եղիշէ/Yeghishe 3- 10:239 |
arrange everything. There is nothing |
which |
is beyond the reach of |
| Եղիշէ/Yeghishe 3- 11:254 |
Armenia and many other lands |
which |
practiced the Christian religion. But |
| Եղիշէ/Yeghishe 3- 11:257 |
the king’s deceitfully flattering letter, |
which |
outwardly contained the good news |
| Եղիշէ/Yeghishe 3- 11:266 |
us of the true life, |
which |
is impossible and will never |
| Եղիշէ/Yeghishe 3- 11:267 |
now trust his unworthy mouth, |
which |
forces heinous apostasy? Will he |
| Եղիշէ/Yeghishe 3- 11:271 |
saints, and the drink of |
which |
he was never sated was |
| Եղիշէ/Yeghishe 4- 1:1 |
the afflictions of our nation |
which |
were cruelly inflicted upon us |
| Եղիշէ/Yeghishe 4- 1:4 |
For when the limbs, |
which |
previously were part of a |
| Եղիշէ/Yeghishe 4- 1:6 |
for many nations and countries |
which |
I shall present and speak |
| Եղիշէ/Yeghishe 4- 1:8 |
all: the gate to destruction |
which |
they opened God alone has |
| Եղիշէ/Yeghishe 4- 1:17 |
He renounced the font |
which |
had conceived him, nor did |
| Եղիշէ/Yeghishe 4- 1:17 |
remember the receptive Holy Spirit |
which |
had begotten him |
| Եղիշէ/Yeghishe 4- 1:18 |
dishonored the honorable body by |
which |
he had been sanctified, and |
| Եղիշէ/Yeghishe 4- 1:18 |
on the living blood by |
which |
he had been redeemed from |
| Եղիշէ/Yeghishe 4- 2:43 |
in the great crimes in |
which |
they both united |
| Եղիշէ/Yeghishe 4- 3:67 |
companies they divided the army, |
which |
of them were generals, which |
| Եղիշէ/Yeghishe 4- 3:67 |
which of them were generals, |
which |
commander would attack from which |
| Եղիշէ/Yeghishe 4- 3:67 |
which commander would attack from |
which |
side, what were the names |
| Եղիշէ/Yeghishe 4- 3:69 |
|
Which |
of them would be hesitant |
| Եղիշէ/Yeghishe 4- 3:69 |
them would be hesitant, and |
which |
of them would fight to |
| Եղիշէ/Yeghishe 5- 1:17 |
valor have been performed for |
which |
we received great rewards |
| Եղիշէ/Yeghishe 5- 2:33 |
has worked through us, in |
which |
God’s power is greatly revealed |
| Եղիշէ/Yeghishe 5- 2:34 |
of our Lord Jesus Christ, |
which |
even the heavenly beings would |
| Եղիշէ/Yeghishe 5- 3:59 |
holy covenant of the church, |
which |
the soldiers had not abandoned |
| Եղիշէ/Yeghishe 5- 3:62 |
for our sins of transgression |
which |
we had unworthily committed in |
| Եղիշէ/Yeghishe 5- 4:81 |
intentions—the sun and moon, |
which |
have no ears, heard and |
| Եղիշէ/Yeghishe 5- 4:88 |
saying: ’Instead of the joy |
which |
lay before him, he patiently |
| Եղիշէ/Yeghishe 5- 4:89 |
rays of the spiritual sun, |
which |
every hour and every day |
| Եղիշէ/Yeghishe 5- 5:101 |
offer worship to creatures—for |
which |
sin there is no propitiation |
| Եղիշէ/Yeghishe 5- 5:118 |
laurels, and the liberal gifts |
which |
will be granted you from |
| Եղիշէ/Yeghishe 5- 7:155 |
seized many provinces and castles |
which |
no one could capture |
| Եղիշէ/Yeghishe 5- 7:170 |
the most eminent nobility, for |
which |
reason Mushkan Nisalavurt was exceedingly |
| Եղիշէ/Yeghishe 6- 1:0 |
CHAPTER SIX - In |
Which |
the Virtue of the Armenians |
| Եղիշէ/Yeghishe 6- 1:1 |
he reached the fortress in |
which |
a detachment of the Armenian |
| Եղիշէ/Yeghishe 6- 2:49 |
reminding them of the pact |
which |
they had made with Armenia |
| Եղիշէ/Yeghishe 6- 3:58 |
and to all the fortresses |
which |
the army of the Huns |
| Եղիշէ/Yeghishe 6- 4:99 |
tribunal with that very message |
which |
he had given him sealed |
| Եղիշէ/Yeghishe 6- 5:101 |
the tax of the country |
which |
went to the royal Treasury |
| Եղիշէ/Yeghishe 6- 5:104 |
these calamities: all the tortures |
which |
we endured, the great losses |
| Եղիշէ/Yeghishe 6- 5:116 |
And the land |
which |
your forefathers had gained by |
| Եղիշէ/Yeghishe 6- 5:117 |
the honorable name of God, |
which |
he falsely bore, was removed |
| Եղիշէ/Yeghishe 6- 5:119 |
all the charges against him |
which |
have now been uncovered? For |
| Եղիշէ/Yeghishe 6- 6:131 |
sat in the inner gallery |
which |
was the chamber of the |
| Եղիշէ/Yeghishe 6- 6:135 |
on many other charges, to |
which |
all the upper nobility bore |
| Եղիշէ/Yeghishe 6- 6:140 |
all think of their afflictions |
which |
they had suffered or which |
| Եղիշէ/Yeghishe 6- 6:140 |
which they had suffered or |
which |
they expected to come upon |
| Եղիշէ/Yeghishe 6- 6:146 |
and attained that promise for |
which |
they had longed |
| Եղիշէ/Yeghishe 6- 6:148 |
of the torments of hell, |
which |
provokes not only saints to |
| Եղիշէ/Yeghishe 6- 7:166 |
was there any terrible evil |
which |
did not befall him on |
| Եղիշէ/Yeghishe 7- 1:3 |
all the Christian communities through |
which |
he passed |
| Եղիշէ/Yeghishe 7- 1:22 |
these are the five doctrines |
which |
comprise all the religion of |
| Եղիշէ/Yeghishe 7- 1:22 |
these is a further sixth, |
which |
they call Petmog |
| Եղիշէ/Yeghishe 7- 2:43 |
terror-struck and note: “On |
which |
prisoner ever appeared such an |
| Եղիշէ/Yeghishe 7- 2:48 |
the love of that hope |
which |
we shall see |
| Եղիշէ/Yeghishe 7- 3:54 |
But as for the comforts |
which |
you have ordered to be |
| Եղիշէ/Yeghishe 7- 3:55 |
for love of the recompense |
which |
he bestowed on the race |
| Եղիշէ/Yeghishe 7- 3:63 |
should shine in the darkness— |
which |
indeed shone out and illuminated |
| Եղիշէ/Yeghishe 7- 3:74 |
luminous staircase appeared to him, |
which |
led from earth to heaven |
| Եղիշէ/Yeghishe 7- 4:85 |
their hands the sure token |
which |
is kept ready by the |
| Եղիշէ/Yeghishe 7- 4:91 |
deprived of the desirable crowns |
which |
the saints held in their |
| Եղիշէ/Yeghishe 7- 4:91 |
the uncertainty about the future |
which |
they had endured with much |
| Եղիշէ/Yeghishe 7- 4:91 |
might attain the heavenly riches |
which |
they had long desired |
| Եղիշէ/Yeghishe 7- 4:93 |
then took the water in |
which |
the saints had washed and |
| Եղիշէ/Yeghishe 7- 5:109 |
of light, the ruler of |
which |
is Christ—he is the |
| Եղիշէ/Yeghishe 7- 5:121 |
to attain the great Gospel, |
which |
has been proclaimed to my |
| Եղիշէ/Yeghishe 7- 6:144 |
especially concerning the great vision |
which |
appeared to him, lest ignorant |
| Եղիշէ/Yeghishe 7- 7:158 |
Abandon this Christianity, |
which |
you did not originally hold |
| Եղիշէ/Yeghishe 7- 7:165 |
might discover their tracks by |
which |
they would be led to |
| Եղիշէ/Yeghishe 7- 7:168 |
they reached a deserted place, |
which |
was completely barren of grass |
| Եղիշէ/Yeghishe 7- 8:176 |
and the losses of troops |
which |
have occurred—all these disasters |
| Եղիշէ/Yeghishe 7- 8:189 |
to you of matters in |
which |
you are a little more |
| Եղիշէ/Yeghishe 7- 8:190 |
|
Which |
brave soldier would enter the |
| Եղիշէ/Yeghishe 7- 8:191 |
Or |
which |
wise merchant would exchange a |
| Եղիշէ/Yeghishe 7- 8:195 |
and felicity prepared for them, |
which |
the blessed man—of whom |
| Եղիշէ/Yeghishe 7- 8:196 |
and blessed the land through |
which |
he will pass and the |
| Եղիշէ/Yeghishe 7- 8:197 |
the gifts of the world |
which |
has been entrusted to the |
| Եղիշէ/Yeghishe 7- 8:198 |
refuse to worship the sun, |
which |
illuminates the whole universe with |
| Եղիշէ/Yeghishe 7- 9:207 |
That |
which |
itself is always in flux |
| Եղիշէ/Yeghishe 7- 9:210 |
part of many, half of |
which |
are above it, half below |
| Եղիշէ/Yeghishe 7- 9:221 |
and pitied our despair—in |
which, |
like you, we once thought |
| Եղիշէ/Yeghishe 7- 10:240 |
for this man’s seduction of |
which |
you spoke, you did not |
| Եղիշէ/Yeghishe 7- 10:242 |
Since our mother church |
which |
bore us is one, and |
| Եղիշէ/Yeghishe 7- 11:254 |
men. There are illnesses for |
which |
they find cures, and there |
| Եղիշէ/Yeghishe 7- 11:254 |
cures, and there are those |
which |
surpass their capacities. For we |
| Եղիշէ/Yeghishe 7- 11:258 |
bedecked couch entirely gilded on |
which |
the sick man were lying |
| Եղիշէ/Yeghishe 7- 11:260 |
blame us for bodily pains |
which |
are not of our own |
| Եղիշէ/Yeghishe 7- 11:268 |
we fear the cruel death |
which |
you are about to inflict |
| Եղիշէ/Yeghishe 7- 11:269 |
the holy bishop: “The praise |
which |
I bestowed on you earlier |
| Եղիշէ/Yeghishe 7- 12:288 |
That |
which |
breathes, moves, travels, eats, and |
| Եղիշէ/Yeghishe 7- 13:316 |
have attained your blessed crowns, |
which |
you fashioned through your own |
| Եղիշէ/Yeghishe 7- 14:333 |
throughout the whole land—at |
which |
people would be even more |
| Եղիշէ/Yeghishe 7- 14:334 |
lookout for some way in |
which |
he could steal the bones |
| Եղիշէ/Yeghishe 7- 14:335 |
Three days passed during |
which |
great terror fell on them |
| Եղիշէ/Yeghishe 7- 15:355 |
their execution, the awful terror |
which |
fell on the guards, the |
| Եղիշէ/Yeghishe 8- 2:29 |
great love of God in |
which |
our spiritual fathers were martyred |
| Եղիշէ/Yeghishe 9- 2:32 |
the ruin of Armenia, for |
which |
he was dismissed to his |
| Եղիշէ/Yeghishe 9- 2:33 |
for them spiritual food with |
which |
they encouraged themselves and consoled |
| Եղիշէ/Yeghishe 9- 2:47 |
practicing the Christian religion for |
which |
they had been greatly tormented |
| Եղիշէ/Yeghishe 9- 3:70 |
All these prolonged troubles, |
which |
lasted until the fifth year |
| Փարպեցի/Parpetsi 1- 1:0 |
the history of the Armenians, |
which |
was accurately narrated by that |
| Փարպեցի/Parpetsi 1- 1:3 |
That book |
which |
is called the History of |
| Փարպեցի/Parpetsi 1- 1:7 |
for the inextinguishable eternal fire |
which |
is awaiting Satan and his |
| Փարպեցի/Parpetsi 1- 2:4 |
prescient concern from on High, |
which |
kept this hero for work |
| Փարպեցի/Parpetsi 1- 2:5 |
testament of baptism in light, |
which |
Christ the Savior caused to |
| Փարպեցի/Parpetsi 1- 3:0 |
after this comes a book |
which |
describes the events, times and |
| Փարպեցի/Parpetsi 1- 3:4 |
aid of the blessed symbol |
which |
had appeared to him, he |
| Փարպեցի/Parpetsi 1- 3:7 |
call it Paghat in Latin, |
which |
translates “royal |
| Փարպեցի/Parpetsi 1- 3:8 |
Now the Biwzandios |
which |
had been built earlier became |
| Փարպեցի/Parpetsi 1- 3:8 |
the edge of the city |
which |
to the present is still |
| Փարպեցի/Parpetsi 1- 4:10 |
forced to undertake this work ( |
which |
is above our abilities) by |
| Փարպեցի/Parpetsi 1- 5:4 |
One must not add things |
which |
did not happen, with a |
| Փարպեցի/Parpetsi 2- 6:7 |
and to die in dishonor, |
which |
does not befit the royal |
| Փարպեցի/Parpetsi 2- 7:2 |
down and nourishes the plains |
which |
need no irrigation, bringing an |
| Փարպեցի/Parpetsi 2- 7:3 |
the fertile earth-smelling fields |
which |
adorned the mountain flanks and |
| Փարպեցի/Parpetsi 2- 7:5 |
The plains contained fragrant plants |
which |
are sought after by brave |
| Փարպեցի/Parpetsi 2- 7:6 |
destroying ointments (applied) or (potions) |
which |
are drunk bring health to |
| Փարպեցի/Parpetsi 2- 7:7 |
The abundance of the plains, |
which |
wins to itself the will |
| Փարպեցի/Parpetsi 2- 7:9 |
they became the magnificent ornaments |
which |
adorn monarchs set into the |
| Փարպեցի/Parpetsi 2- 7:11 |
coveted Ayrarat plain, but worms |
which |
are nourished by the plants |
| Փարպեցի/Parpetsi 2- 7:13 |
of partridge and heath-cocks |
which |
love concealing themselves in rock |
| Փարպեցի/Parpetsi 2- 7:13 |
delicious species of wild cocks |
which |
dwell in the reeds and |
| Փարպեցի/Parpetsi 2- 7:13 |
large-limbed full-bodied birds |
which |
dive beneath the water searching |
| Փարպեցի/Parpetsi 2- 8:0 |
of) this illustrious, rich district |
which |
is the chief (district) in |
| Փարպեցի/Parpetsi 2- 8:0 |
in the land of Armenia, |
which |
in its abundance resembles the |
| Փարպեցի/Parpetsi 2- 8:0 |
church cathedral—the dimensions of |
which |
were pointed out by an |
| Փարպեցի/Parpetsi 2- 9:0 |
of their increasingly wicked deeds ( |
which |
the blessed patriarchs of the |
| Փարպեցի/Parpetsi 2- 10:3 |
student of the venerable Mashtoc’ |
which |
provides information about (Mashtoc’s) life |
| Փարպեցի/Parpetsi 2- 10:4 |
of that venerable man Mashtoc’ |
which |
the latter had been thinking |
| Փարպեցի/Parpetsi 2- 10:7 |
for the Armenian language by |
which |
it would be possible to |
| Փարպեցի/Parpetsi 2- 10:8 |
him of the problem about |
which |
he had been thinking for |
| Փարպեցի/Parpetsi 2- 11:1 |
of letters long-since devised, |
which |
no one had bothered about |
| Փարպեցի/Parpetsi 2- 11:2 |
the doctrine of spiritual counsel |
which |
is food and nourishment for |
| Փարպեցի/Parpetsi 2- 11:5 |
to correct, spiritually-uplifting rationality |
which |
will adorn the church. Fill |
| Փարպեցի/Parpetsi 2- 11:5 |
the church. Fill this void |
which |
has existed from (the time |
| Փարպեցի/Parpetsi 2- 11:5 |
it is a great task |
which |
no other person in the |
| Փարպեցի/Parpetsi 2- 11:11 |
with offerings of the testaments |
which |
were always blossoming within them |
| Փարպեցի/Parpetsi 2- 12:9 |
in the hunts and games |
which |
take place among them. Furthermore |
| Փարպեցի/Parpetsi 2- 12:10 |
words of the Holy Spirit |
which |
say: “The Lord knows the |
| Փարպեցի/Parpetsi 2- 12:11 |
these words became a verdict |
which |
was actually carried out, for |
| Փարպեցի/Parpetsi 2- 13:10 |
of the man (a doctrine) |
which, |
to those spiritual and wise |
| Փարպեցի/Parpetsi 2- 13:11 |
the spiritual wisdom and counsel |
which |
were a part of him |
| Փարպեցի/Parpetsi 2- 13:14 |
of the blessed Apostle Paul, |
which |
your spiritual father and patriarch |
| Փարպեցի/Parpetsi 2- 13:31 |
unity and from the position |
which |
they had fixed in their |
| Փարպեցի/Parpetsi 2- 14:13 |
no evil committed by Artashes |
which |
merits trial and contempt by |
| Փարպեցի/Parpetsi 2- 14:20 |
Resembling the silver |
which |
Joseph’s brothers took from the |
| Փարպեցի/Parpetsi 2- 15:3 |
within the royal Arsacid tohm |
which |
they were always shamelessly doing |
| Փարպեցի/Parpetsi 2- 15:4 |
Nerses observed the unjust death |
which |
Arshak treacherously inflicted on his |
| Փարպեցի/Parpetsi 2- 15:6 |
on the ground like water |
which |
had been used for washing |
| Փարպեցի/Parpetsi 2- 15:9 |
the holy and pure religion |
which |
had been set and established |
| Փարպեցի/Parpetsi 2- 15:10 |
come with the kat’oghikos Brk’isho |
which |
in no way resembled the |
| Փարպեցի/Parpetsi 2- 15:11 |
of the blessed patriarch Sahak— |
which |
resembled an Apostle’s—mourned and |
| Փարպեցի/Parpetsi 2- 16:0 |
blessed, pure, and virtuous doctrine |
which |
saint Gregory and his sons |
| Փարպեցի/Parpetsi 2- 16:4 |
of the Holy Church through |
which |
we were illuminated and saw |
| Փարպեցի/Parpetsi 2- 16:8 |
as patriarch over a people |
which |
plots against, betrays, and kills |
| Փարպեցի/Parpetsi 2- 16:8 |
lord. For the Holy Spirit |
which |
gave us a second birth |
| Փարպեցի/Parpetsi 2- 16:11 |
of the land of Armenia |
which |
I see with my mind’s |
| Փարպեցի/Parpetsi 2- 16:12 |
was] like the prophetic vision |
which |
was shown to the holy |
| Փարպեցի/Parpetsi 2- 17:9 |
vision of Saint Sahak Partev, |
which |
he saw in the city |
| Փարպեցի/Parpetsi 2- 17:10 |
Here, we present the vision, |
which |
are the words of the |
| Փարպեցի/Parpetsi 2- 17:11 |
suddenly the heavens opened, through |
which |
shone a great light that |
| Փարպեցի/Parpetsi 2- 17:13 |
of service to the Lord, |
which |
was covered with very thin |
| Փարպեցի/Parpetsi 2- 17:14 |
sign of the Lord’s cross, |
which |
did not appear to be |
| Փարպեցի/Parpetsi 2- 17:17 |
the height and breadth of |
which |
seemed immeasurable to me. Its |
| Փարպեցի/Parpetsi 2- 17:22 |
a piece of parchment, atop |
which |
a few lines had been |
| Փարպեցի/Parpetsi 2- 17:29 |
perched upon the holy altar, |
which |
was studded with colorful gems |
| Փարպեցի/Parpetsi 2- 17:37 |
consoled you with this vision, |
which |
He showed you as a |
| Փարպեցի/Parpetsi 2- 17:42 |
belief in the truth, by |
which |
the just ascend from the |
| Փարպեցի/Parpetsi 2- 17:43 |
house of the Father’s kingdom, |
which |
you, too, have learned from |
| Փարպեցի/Parpetsi 2- 17:44 |
a clean, thin linen cloth, |
which |
concealed the holy altar and |
| Փարպեցի/Parpetsi 2- 17:45 |
inspiration by the Holy Spirit, |
which |
reveals to its saints the |
| Փարպեցի/Parpetsi 2- 17:48 |
love of the poor, with |
which |
the first just men, Abraham |
| Փարպեցի/Parpetsi 2- 17:48 |
Jacob appeared approved, and without |
which |
the virgins scorned at virginal |
| Փարպեցի/Parpetsi 2- 17:49 |
is recognized in men’s souls, |
which |
says: “By this everyone will |
| Փարպեցի/Parpetsi 2- 17:49 |
brothers, and with all—with |
which |
peace on earth is established |
| Փարպեցի/Parpetsi 2- 17:50 |
fruit, and the fourth of |
which |
you saw to be half |
| Փարպեցի/Parpetsi 2- 17:51 |
the fruit of the branches, |
which |
were wilted and altogether unlike |
| Փարպեցի/Parpetsi 2- 17:54 |
And the cathedra, |
which |
appeared to you to be |
| Փարպեցի/Parpetsi 2- 17:58 |
the piece of parchment atop |
which |
were shown you a few |
| Փարպեցի/Parpetsi 2- 17:65 |
vain grandeur or momentary glory, |
which |
some obtain by selling the |
| Փարպեցի/Parpetsi 2- 17:66 |
In |
which |
you saw the youths dancing |
| Փարպեցի/Parpetsi 2- 17:71 |
famines, earthquakes, and many tribulations, |
which |
signal the coming of the |
| Փարպեցի/Parpetsi 2- 17:73 |
Lord be fulfilled in them, |
which |
says: “Where I am, my |
| Փարպեցի/Parpetsi 2- 17:74 |
Seal this vision of yours |
which |
was shown to you as |
| Փարպեցի/Parpetsi 3- 20:3 |
because of the mighty authority |
which |
he exercised in the period |
| Փարպեցի/Parpetsi 3- 20:4 |
and just preaching of Life |
which |
the martyr and apostle of |
| Փարպեցի/Parpetsi 3- 20:6 |
and organization of the army |
which |
causes all observers and listeners |
| Փարպեցի/Parpetsi 3- 20:6 |
choice, correct, and attractive faith |
which |
befits this great kingdom |
| Փարպեցի/Parpetsi 3- 20:7 |
the usefulness of fire (with |
which |
all are fed, and which |
| Փարպեցի/Parpetsi 3- 20:7 |
which all are fed, and |
which |
enjoy), or the elements or |
| Փարպեցի/Parpetsi 3- 20:7 |
breath of sweet air (by |
which |
plants and seeds sprout and |
| Փարպեցի/Parpetsi 3- 20:7 |
seeds sprout and reach maturity) |
which |
offer humankind the good life |
| Փարպեցի/Parpetsi 3- 20:9 |
the gods and the benefits |
which |
are given to humankind by |
| Փարպեցի/Parpetsi 3- 20:9 |
the foolish realize the benevolence |
which |
they bestow on the land |
| Փարպեցի/Parpetsi 3- 20:16 |
accept (Zoroastrianism) and apostasize, in |
which |
case I will merit great |
| Փարպեցի/Parpetsi 3- 20:18 |
Siwnik’ and his son, (thoughts |
which |
Varazvaghan) had brought to a |
| Փարպեցի/Parpetsi 3- 20:23 |
another apparition, the prophetic vision |
which |
appeared to the blessed champion |
| Փարպեցի/Parpetsi 3- 20:23 |
the classes of black goats |
which, |
after washing in the fountain |
| Փարպեցի/Parpetsi 3- 20:24 |
Resembling those lambs |
which |
were transformed into wolves, that |
| Փարպեցի/Parpetsi 3- 21:3 |
accursed. The glory and luxuries |
which |
the gods have prepared for |
| Փարպեցի/Parpetsi 3- 21:4 |
many lands are there in |
which |
you rule as a god |
| Փարպեցի/Parpetsi 3- 21:5 |
the great land of Armenia |
which |
is useful, and with (Armenia |
| Փարպեցի/Parpetsi 3- 21:5 |
You see only the benefits |
which |
you receive from the lands |
| Փարպեցի/Parpetsi 3- 21:6 |
the good folk and grandeur |
which |
is there |
| Փարպեցի/Parpetsi 3- 21:12 |
our true and firm faith |
which |
he did voluntarily and enthusiastically |
| Փարպեցի/Parpetsi 3- 21:12 |
the spiritual and material benefits |
which |
would come from such a |
| Փարպեցի/Parpetsi 3- 22:0 |
important affairs, I know not |
which— |
did not concern themselves with |
| Փարպեցի/Parpetsi 3- 22:3 |
not to worship the faith |
which |
we all clearly know is |
| Փարպեցի/Parpetsi 3- 23:0 |
bitter and full of poison |
which |
had come from them, cleverly |
| Փարպեցի/Parpetsi 3- 24:0 |
true precepts of our faith— |
which |
to you seems futile and |
| Փարպեցի/Parpetsi 3- 24:5 |
the precepts of your faith |
which |
you had written down and |
| Փարպեցի/Parpetsi 3- 24:6 |
to read and obey, something |
which |
we neither need nor want |
| Փարպեցի/Parpetsi 3- 24:8 |
be forced to ridicule them |
which |
would make us enemies of |
| Փարպեցի/Parpetsi 3- 24:10 |
precepts of your false religion ( |
which |
merits ridicule), unworthy of being |
| Փարպեցի/Parpetsi 3- 24:10 |
unworthy of being read—but |
which, |
in your great wisdom you |
| Փարպեցի/Parpetsi 3- 24:11 |
we revere the many gods |
which |
you name on the earth |
| Փարպեցի/Parpetsi 3- 25:11 |
sermons of the holy Church |
which |
are of one heart and |
| Փարպեցի/Parpetsi 3- 25:11 |
attack of the wicked beast |
which |
is coming against us |
| Փարպեցի/Parpetsi 3- 26:8 |
there are some things in |
which |
you will serve us and |
| Փարպեցի/Parpetsi 3- 26:8 |
that there is some matter |
which |
I ought not speak of |
| Փարպեցի/Parpetsi 3- 26:8 |
ought not speak of and |
which |
you cannot and will not |
| Փարպեցի/Parpetsi 3- 26:9 |
precisely that matter regarding you |
which |
is first and foremost the |
| Փարպեցի/Parpetsi 3- 26:9 |
important and pertinent one, by |
which |
our lordship and guardianship over |
| Փարպեցի/Parpetsi 3- 26:10 |
the work and benefit(s) |
which |
to the present you have |
| Փարպեցի/Parpetsi 3- 26:10 |
from the road of ruin |
which |
till now you have been |
| Փարպեցի/Parpetsi 3- 26:13 |
of the labor and submission |
which |
I and each of these |
| Փարպեցի/Parpetsi 3- 26:13 |
the present—labor and submission |
which |
servants must show to their |
| Փարպեցի/Parpetsi 3- 26:15 |
impossible to alter the faith |
which |
I learned from God, from |
| Փարպեցի/Parpetsi 3- 26:16 |
to apostasize the just doctrine |
which |
is firm in my mind |
| Փարպեցի/Parpetsi 3- 26:16 |
firm in my mind (and |
which |
I regard as correct), even |
| Փարպեցի/Parpetsi 3- 26:16 |
alone to betray the faith |
which |
I received and studied from |
| Փարպեցի/Parpetsi 3- 26:21 |
with uncritical minds about something |
which |
has become such a great |
| Փարպեցի/Parpetsi 3- 26:21 |
forcible adoption of a faith |
which |
was accepted and liked neither |
| Փարպեցի/Parpetsi 3- 27:1 |
getting free from the trap |
which |
Satan, the wicked hunter, has |
| Փարպեցի/Parpetsi 3- 27:2 |
the true faith of Christ |
which |
the most blessed doctrine of |
| Փարպեցի/Parpetsi 3- 27:9 |
specter of the wicked calamities |
which |
will befall countless myriads of |
| Փարպեցի/Parpetsi 3- 27:26 |
of his kinsmen’s salvation, about |
which |
is written in the Letter |
| Փարպեցի/Parpetsi 3- 27:31 |
betrayed to the inextinguishable fires |
which |
God has readied for Satan |
| Փարպեցի/Parpetsi 3- 27:33 |
the good and useful steadfastness |
which |
the Savior Christ has endowed |
| Փարպեցի/Parpetsi 3- 28:5 |
with its grumbled, mumbled words |
which |
resemble the rattling of snakes |
| Փարպեցի/Parpetsi 3- 28:15 |
the Mamikoneans, said these words |
which |
announced the championship of God |
| Փարպեցի/Parpetsi 3- 28:16 |
For God concealed the promise |
which |
Vardan, sparapet of Armenia, pledged |
| Փարպեցի/Parpetsi 3- 28:16 |
to acquire great renown, for |
which |
God bestowed upon him the |
| Փարպեցի/Parpetsi 3- 29:1 |
like an Apostle), singing psalms |
which, |
thanks to the Holy Spirit |
| Փարպեցի/Parpetsi 3- 29:1 |
prophet David had sung, and |
which |
they themselves had at times |
| Փարպեցի/Parpetsi 3- 29:2 |
looked at their mothers’ faces |
which |
were constantly grieving and streaming |
| Փարպեցի/Parpetsi 3- 29:3 |
says, the supper of joy |
which |
they were eating turned into |
| Փարպեցի/Parpetsi 3- 29:9 |
the false-god. (The fire), |
which |
devoured (the wood) without rationality |
| Փարպեցի/Parpetsi 3- 30:1 |
faith of the holy Gospel |
which |
my honest grandfather, lord Sahak |
| Փարպեցի/Parpetsi 3- 30:7 |
bear willingly all the sorrows |
which |
we encounter—hunger, the sword |
| Փարպեցի/Parpetsi 3- 30:13 |
letters and the Gospel on |
which |
the oath had been sworn |
| Փարպեցի/Parpetsi 3- 30:15 |
the counsel, words and vow |
which |
had occurred among all the |
| Փարպեցի/Parpetsi 3- 30:19 |
delegation of priests and naxarars |
which |
had arrived, and when they |
| Փարպեցի/Parpetsi 3- 30:23 |
all of your treacherous duplicity |
which |
you always displayed toward our |
| Փարպեցի/Parpetsi 3- 30:23 |
has been our azg alone |
which |
has faced great sorrows and |
| Փարպեցի/Parpetsi 3- 31:7 |
close to the secure stronghold |
which |
is called Anggh. They made |
| Փարպեցի/Parpetsi 3- 32:3 |
question of) the man’s sons |
which |
had halted his turn to |
| Փարպեցի/Parpetsi 3- 32:10 |
all torments with Your body |
which |
You created from a holy |
| Փարպեցի/Parpetsi 3- 32:13 |
garment of holy baptism with |
which |
you clothed us when we |
| Փարպեցի/Parpetsi 3- 32:14 |
the impediments of evil with |
which |
the enemy has pierced us |
| Փարպեցի/Parpetsi 3- 32:15 |
engraved with Your Cross, by |
which |
all of our limbs are |
| Փարպեցի/Parpetsi 3- 32:15 |
our limbs are sealed and |
which |
causes Satan to flee from |
| Փարպեցի/Parpetsi 3- 32:17 |
accursed, into the eternal fire |
which |
is readied for satan and |
| Փարպեցի/Parpetsi 3- 35:1 |
words of the holy Spirit |
which |
were sung by the prophet |
| Փարպեցի/Parpetsi 3- 35:10 |
got down from his horse |
which |
was in deep mud, and |
| Փարպեցի/Parpetsi 3- 35:17 |
and many other Iranian troops, |
which |
they put to the sword |
| Փարպեցի/Parpetsi 3- 36:2 |
in the principality of Siwnik’, |
which |
he ordered carefully held. Furthermore |
| Փարպեցի/Parpetsi 3- 36:13 |
they hopefully awaited the day |
which |
would bring them the good |
| Փարպեցի/Parpetsi 3- 37:6 |
other on, resembling a flock |
which |
hurries after the shepherd’s call |
| Փարպեցի/Parpetsi 3- 37:8 |
our crowns of the Kingdom |
which |
the Savior Christ, the giver |
| Փարպեցի/Parpetsi 3- 37:9 |
and spoke of God’s strength |
which |
the Savior had aided them |
| Փարպեցի/Parpetsi 3- 37:13 |
place in the Tghmut plain |
which |
was chosen out of fear |
| Փարպեցի/Parpetsi 3- 38:7 |
and illuminating doctrine. The words |
which |
flowed like sweet honey from |
| Փարպեցի/Parpetsi 3- 38:22 |
I will take that cup |
which |
I have long desired and |
| Փարպեցի/Parpetsi 3- 39:5 |
another multitude of Armenian troops, |
which |
had come under obligation and |
| Փարպեցի/Parpetsi 3- 40:1 |
the man’s bravery and goodness |
which |
he had demonstrated many times |
| Փարպեցի/Parpetsi 3- 41:4 |
scorn the covenant and stability |
which |
has for a long time |
| Փարպեցի/Parpetsi 3- 41:6 |
the hopes of the Armenians ( |
which |
the delegation) was concerned with |
| Փարպեցի/Parpetsi 3- 41:12 |
received the crown of perfection, |
which |
he had greatly longed and |
| Փարպեցի/Parpetsi 3- 42:24 |
blessed Ghewond answered: “Your dew |
which |
deceptively supported you in breaking |
| Փարպեցի/Parpetsi 3- 42:25 |
he realized the personal destruction |
which |
was about to encompass him |
| Փարպեցի/Parpetsi 3- 43:1 |
harmfulness, the vow and oath |
which |
he had treacherously sworn with |
| Փարպեցի/Parpetsi 3- 43:3 |
to do such a deed, |
which |
is worthy of death, and |
| Փարպեցի/Parpetsi 3- 43:6 |
And as for the fire |
which, |
you say, we killed, in |
| Փարպեցի/Parpetsi 3- 43:8 |
indeed according to your doctrine, |
which |
we have heard from your |
| Փարպեցի/Parpetsi 3- 44:1 |
murdered such a rich fire |
which |
the gods had bestowed upon |
| Փարպեցի/Parpetsi 3- 44:4 |
way of quitting the light ( |
which |
you see today, but are |
| Փարպեցի/Parpetsi 3- 44:12 |
is said that ’The gods |
which |
did not create heaven and |
| Փարպեցի/Parpetsi 3- 44:13 |
materials. There are materials of |
which |
it is composed, and those |
| Փարպեցի/Parpetsi 3- 44:13 |
will extinguish it. Those elements |
which |
compose fire will cause it |
| Փարպեցի/Parpetsi 3- 44:14 |
with the glass bead from |
which |
fire comes. Fire can spring |
| Փարպեցի/Parpetsi 3- 44:15 |
the fire, but the wood |
which |
should be styled a god |
| Փարպեցի/Parpetsi 3- 44:17 |
fire) mercilessly eats those (materials) |
which |
gave it birth |
| Փարպեցի/Parpetsi 3- 44:24 |
doctrine of that man, through |
which |
the useful brave Vardan and |
| Փարպեցի/Parpetsi 3- 44:25 |
man who deserves death, words |
which ( |
Ghewond) so audaciously and arrogantly |
| Փարպեցի/Parpetsi 3- 44:26 |
all the words and responses |
which |
he spoke before you. He |
| Փարպեցի/Parpetsi 3- 44:27 |
The words |
which |
today (Ghewond), in accordance with |
| Փարպեցի/Parpetsi 3- 45:5 |
of the dignity of kings, |
which |
had eluded him, there was |
| Փարպեցի/Parpetsi 3- 45:15 |
problem arose when the thought |
which |
had formed in the head |
| Փարպեցի/Parpetsi 3- 45:15 |
us to hold a faith |
which |
neither we, nor our ancestors’ |
| Փարպեցի/Parpetsi 3- 45:15 |
consent to serve a faith |
which |
our ancestors had not served |
| Փարպեցի/Parpetsi 3- 45:15 |
ancestors had not served and |
which |
seems heavy and contemptible to |
| Փարպեցի/Parpetsi 3- 45:19 |
ring, the very Book on |
which |
he had indeed sworn. Among |
| Փարպեցի/Parpetsi 3- 45:21 |
Iranian officials here in Armenia |
which |
is in my treasury. Should |
| Փարպեցի/Parpetsi 3- 45:23 |
The letter |
which |
the lord of Siwnik’ wrote |
| Փարպեցի/Parpetsi 3- 45:26 |
the plan of our destruction |
which |
he had been thinking about |
| Փարպեցի/Parpetsi 3- 45:29 |
to show all the letters, |
which |
he wrote and sealed to |
| Փարպեցի/Parpetsi 3- 46:1 |
by you in letters, letters |
which |
have been given to us |
| Փարպեցի/Parpetsi 3- 46:1 |
us to read, and from |
which |
we were accurately informed of |
| Փարպեցի/Parpetsi 3- 46:4 |
Siwnik’, and all the evils |
which |
you planned and carried out |
| Փարպեցի/Parpetsi 3- 46:5 |
the large amount of equipment |
which |
you took—I have ordered |
| Փարպեցի/Parpetsi 3- 46:13 |
fallen into this dishonorable state, |
which |
was brought on by your |
| Փարպեցի/Parpetsi 3- 46:14 |
about his sighs and tears |
which |
lasted until the day of |
| Փարպեցի/Parpetsi 3- 50:7 |
of their fathers and mothers, |
which |
were made for them with |
| Փարպեցի/Parpetsi 3- 51:2 |
prepared for the evening worship, |
which |
on that day was later |
| Փարպեցի/Parpetsi 3- 51:8 |
released from the heroic shackles |
which |
now confine you, and may |
| Փարպեցի/Parpetsi 3- 51:15 |
a clear and vigilant doctrine |
which ( |
who) made everyone strive for |
| Փարպեցի/Parpetsi 3- 51:21 |
release you from the bonds |
which |
now confine you, and will |
| Փարպեցի/Parpetsi 3- 52:2 |
than all ordinary iron with |
which |
they bound those people condemned |
| Փարպեցի/Parpetsi 3- 52:3 |
heaven wearing the same ornaments |
which, |
for the name of God |
| Փարպեցի/Parpetsi 3- 53:7 |
bodies from the visible shackles |
which |
bind you, guide you to |
| Փարպեցի/Parpetsi 3- 53:8 |
the priests knew the death |
which |
has been readied for them |
| Փարպեցի/Parpetsi 3- 53:9 |
was precisely (their pending martyrdom) |
which |
was the cause of their |
| Փարպեցի/Parpetsi 3- 53:15 |
unworthy of the heavenly crown |
which |
their vardapets, the sons of |
| Փարպեցի/Parpetsi 3- 54:10 |
the holy Spirit was fulfilled |
which |
note: “They made a plan |
| Փարպեցի/Parpetsi 3- 55:3 |
a rocky, sandy valley to |
which |
no herdsman came, and through |
| Փարպեցի/Parpetsi 3- 55:3 |
no herdsman came, and through |
which |
no traveller ever passed, since |
| Փարպեցի/Parpetsi 3- 55:9 |
your souls all the blood |
which |
you have shed and will |
| Փարպեցի/Parpetsi 3- 55:12 |
to say something to them |
which |
does not befit their hearing |
| Փարպեցի/Parpetsi 3- 55:12 |
I say something to them |
which |
I myself find hateful and |
| Փարպեցի/Parpetsi 3- 55:19 |
and serve falsely-named gods, |
which |
are not gods at all |
| Փարպեցի/Parpetsi 3- 55:20 |
through prophecy the extent to |
which |
you seem to us mindless |
| Փարպեցի/Parpetsi 3- 55:22 |
enmity toward us as grave, |
which |
made you call us mindless |
| Փարպեցի/Parpetsi 3- 55:22 |
But know that the destruction |
which |
you sought for yourselves you |
| Փարպեցի/Parpetsi 3- 56:3 |
the great amount of guilt |
which |
you have, and to acquaint |
| Փարպեցի/Parpetsi 3- 56:9 |
for the honor and glory |
which |
you promise to give, God |
| Փարպեցի/Parpetsi 3- 56:10 |
is the cup of death, |
which |
we hurry to drink as |
| Փարպեցի/Parpetsi 3- 56:15 |
unshakable truth of our confession, |
which |
was learned from God |
| Փարպեցի/Parpetsi 3- 57:1 |
times your life-giving lamb |
which |
cannot be consumed, offered in |
| Փարպեցի/Parpetsi 3- 57:5 |
of Vardan’s actions and deeds |
which |
had been done in the |
| Փարպեցի/Parpetsi 3- 57:23 |
related all the disastrous events |
which |
had happened to them during |
| Փարպեցի/Parpetsi 3- 57:35 |
very great care and aid |
which |
the Almighty had bestowed upon |
| Փարպեցի/Parpetsi 3- 57:36 |
speeches) one by one, (speeches) |
which |
I did not think myself |
| Փարպեցի/Parpetsi 3- 59:2 |
upon Ashusha his great request, |
which |
was more unbelievable than all |
| Փարպեցի/Parpetsi 3- 59:5 |
upon me a new favor |
which |
none of my comrades who |
| Փարպեցի/Parpetsi 4- 60:7 |
the remains of the saints |
which |
the priests who were with |
| Փարպեցի/Parpetsi 4- 61:1 |
other types of severe privations |
which |
these men willingly suffered their |
| Փարպեցի/Parpetsi 4- 61:9 |
the comb. And (those traits) |
which |
are impossible for women to |
| Փարպեցի/Parpetsi 4- 63:4 |
holy blood of their ancestors ( |
which |
they willingly shed for the |
| Փարպեցի/Parpetsi 4- 64:11 |
false. Rather, there are things |
which |
are true, and others which |
| Փարպեցի/Parpetsi 4- 64:11 |
which are true, and others |
which |
are not the complete truth |
| Փարպեցի/Parpetsi 4- 64:12 |
Christian is not something new |
which |
I have chosen to do |
| Փարպեցի/Parpetsi 4- 64:23 |
as for the episcopal ordination |
which |
you say you will take |
| Փարպեցի/Parpetsi 4- 64:24 |
I take your faith (for |
which |
you promise to give me |
| Փարպեցի/Parpetsi 4- 64:32 |
him to attain that honor |
which |
he hoped to extract from |
| Փարպեցի/Parpetsi 4- 64:34 |
him neither shackles nor death ( |
which |
for a long time he |
| Փարպեցի/Parpetsi 4- 65:3 |
ancestors, one by one, (asking) |
which |
of them had not disturbed |
| Փարպեցի/Parpetsi 4- 66:9 |
because of the false name |
which |
I hatefully bear. For when |
| Փարպեցի/Parpetsi 4- 66:10 |
some release from my conscience |
which |
bothers me, I ceaselessly entreat |
| Փարպեցի/Parpetsi 4- 66:20 |
note: “Whoever confesses the faith |
which |
the Savior of all and |
| Փարպեցի/Parpetsi 4- 67:7 |
the fortress called Sagray fortress, |
which |
was a secure fortress in |
| Փարպեցի/Parpetsi 4- 67:10 |
Koprik’, and the Katshac’ brigade |
which |
was in those areas, he |
| Փարպեցի/Parpetsi 4- 68:15 |
of salvation through bravery by |
which |
he then would be able |
| Փարպեցի/Parpetsi 4- 68:17 |
Armenians who are with you, |
which, |
when you and those with |
| Փարպեցի/Parpetsi 4- 69:12 |
as well as the brigade |
which |
was with him, and, changing |
| Փարպեցի/Parpetsi 4- 69:23 |
related the miracles of God |
which |
happened to God’s beloved ones |
| Փարպեցի/Parpetsi 4- 69:23 |
the wicked destruction and shame |
which |
the phalanx of apostates inherited |
| Փարպեցի/Parpetsi 4- 69:29 |
the victory of God’s power |
which |
had favored them with the |
| Փարպեցի/Parpetsi 4- 70:8 |
the enemies of the Church, |
which |
has been the object of |
| Փարպեցի/Parpetsi 4- 70:18 |
glorified the power of God |
which |
caused so few, unorganized troops |
| Փարպեցի/Parpetsi 4- 72:1 |
hurried to the great visitation |
which |
God had bestowed upon the |
| Փարպեցի/Parpetsi 4- 72:5 |
the vow of Vahan Mamikonean |
which |
he pronounced before the holy |
| Փարպեցի/Parpetsi 4- 72:5 |
and misery of my heart |
which |
I lamented in my error |
| Փարպեցի/Parpetsi 4- 73:3 |
fled to the Armenian mountains |
which |
border on Iberia, and I |
| Փարպեցի/Parpetsi 4- 73:4 |
letter supposedly written by Vaxt’ang |
which |
note: “I have commanded a |
| Փարպեցի/Parpetsi 4- 74:2 |
fight, the divine power revealed |
which |
of the men would receive |
| Փարպեցի/Parpetsi 4- 74:2 |
they saw his radiant face |
which |
was illuminated like the face |
| Փարպեցի/Parpetsi 4- 75:10 |
bravery, intellect and knowledge by |
which |
the land is cultivated and |
| Փարպեցի/Parpetsi 4- 75:14 |
accomplished such a great deed, |
which |
all of you Aryans saw |
| Փարպեցի/Parpetsi 4- 75:16 |
existed an Armenian brigade over |
which ( |
there prevailed) dread and fear |
| Փարպեցի/Parpetsi 4- 75:16 |
Aryans, and all of you |
which |
of the Aryan brigade is |
| Փարպեցի/Parpetsi 4- 75:23 |
no alleviation of the sadness |
which |
had taken hold of me |
| Փարպեցի/Parpetsi 4- 75:27 |
our land that filthy trade |
which |
wretched and bad men duplicitously |
| Փարպեցի/Parpetsi 4- 75:27 |
the ashes. You must recognize |
which |
men are good and which |
| Փարպեցի/Parpetsi 4- 75:27 |
which men are good and |
which |
are despicable, you must demand |
| Փարպեցի/Parpetsi 4- 77:3 |
false and deceitfully misleading things |
which |
they themselves had not witnessed |
| Փարպեցի/Parpetsi 4- 77:15 |
impatient urgings of the wives— |
which |
resembled a fire blazing in |
| Փարպեցի/Parpetsi 4- 77:15 |
fire blazing in their minds |
which |
none had the strength to |
| Փարպեցի/Parpetsi 4- 77:18 |
of that army and force, |
which |
was fated to die. (This |
| Փարպեցի/Parpetsi 4- 77:18 |
a light the like of |
which |
I cannot describe |
| Փարպեցի/Parpetsi 4- 78:5 |
a multitude of Iranian troops |
which |
filled the entire plain with |
| Փարպեցի/Parpetsi 4- 79:3 |
by two names), one (of |
which) |
was Giwghik, and the other |
| Փարպեցի/Parpetsi 4- 79:9 |
faith (laws) of the Christians |
which |
he had certainly heard about |
| Փարպեցի/Parpetsi 4- 79:11 |
from court, bearing a hrovartak |
which |
king Peroz had written to |
| Փարպեցի/Parpetsi 4- 80:9 |
what is fitting. The Christianity |
which |
you love and have firmly |
| Փարպեցի/Parpetsi 4- 80:10 |
give you gifts and honors |
which |
none of your ancestors has |
| Փարպեցի/Parpetsi 4- 80:11 |
or for wife and child |
which |
to you seem significant and |
| Փարպեցի/Parpetsi 4- 80:13 |
do not equal the honor |
which |
we long for, then we |
| Փարպեցի/Parpetsi 4- 80:14 |
these sorrows for the faith |
which |
we love and firmly hold |
| Փարպեցի/Parpetsi 4- 81:7 |
Arcat’i, and reached a torrent |
which |
was near a village, and |
| Փարպեցի/Parpetsi 4- 81:7 |
reapers of the outer fields ( |
which |
lay around the villages) were |
| Փարպեցի/Parpetsi 4- 82:9 |
arrows against the Iranian brigade |
which |
they terrified |
| Փարպեցի/Parpetsi 4- 83:2 |
previously resembled the great carnage |
which |
had thoroughly broken (the Iranians |
| Փարպեցի/Parpetsi 4- 83:5 |
and crown us with that |
which |
is above all else. Let |
| Փարպեցի/Parpetsi 4- 83:6 |
it was the holy Spirit |
which |
note: “Those whom the lord |
| Փարպեցի/Parpetsi 4- 83:15 |
some invisible force aiding them |
which |
we cannot see. But if |
| Փարպեցի/Parpetsi 4- 83:17 |
was merely a torrential rain |
which |
falls to the ground and |
| Փարպեցի/Parpetsi 4- 83:18 |
security of his armor in |
which |
the impious one had confidence |
| Փարպեցի/Parpetsi 4- 85:2 |
and, coming upon those passages |
which |
related the heavy and serious |
| Փարպեցի/Parpetsi 4- 85:8 |
Recalling the terror and besiegement |
which ( |
the Hepthalites) had put the |
| Փարպեցի/Parpetsi 4- 85:10 |
disgraces from earlier enemies—disgraces |
which |
he personally and all the |
| Փարպեցի/Parpetsi 4- 85:12 |
We stipulated a boundary over |
which |
we would not dare to |
| Փարպեցի/Parpetsi 4- 85:12 |
difficulties of the besiegement from |
which |
I mercifully released you. I |
| Փարպեցի/Parpetsi 4- 85:12 |
the entire useless multitude in |
which |
you are placing your hopes |
| Փարպեցի/Parpetsi 4- 85:15 |
the multitude of this brigade |
which |
you will see, I will |
| Փարպեցի/Parpetsi 4- 85:16 |
servants would fill the trench |
which |
he dug to destroy himself |
| Փարպեցի/Parpetsi 4- 86:1 |
those of the first Kajs |
which |
are related in romances and |
| Փարպեցի/Parpetsi 4- 86:1 |
are related in romances and |
which |
we have heard |
| Փարպեցի/Parpetsi 4- 86:2 |
about the deeds and courage |
which |
I and other noble folk |
| Փարպեցի/Parpetsi 4- 86:2 |
attacked not only this multitude |
which |
is presently here and which |
| Փարպեցի/Parpetsi 4- 86:2 |
which is presently here and |
which |
you see, but also (we |
| Փարպեցի/Parpetsi 4- 86:4 |
Peroz’ unseeing and contemptuous pride |
which |
removed such folk and such |
| Փարպեցի/Parpetsi 4- 86:4 |
consolation for the heavy destruction |
which |
has come over the Aryan |
| Փարպեցի/Parpetsi 4- 86:8 |
in the holy cathedral church |
which |
the brave general of Armenia |
| Փարպեցի/Parpetsi 4- 88:6 |
was triumphant in the battle |
which |
Hazarawuxt and we fought, even |
| Փարպեցի/Parpetsi 4- 88:22 |
a thing, since the work |
which |
he and those with him |
| Փարպեցի/Parpetsi 4- 89:4 |
and potentially fatal act to |
which |
we have dedicated our lives |
| Փարպեցի/Parpetsi 4- 89:5 |
will tell you three things |
which, |
if responded to in a |
| Փարպեցի/Parpetsi 4- 89:6 |
For the words |
which |
I presently speak with you |
| Փարպեցի/Parpetsi 4- 89:18 |
Iran) there are other words |
which |
I will personally speak with |
| Փարպեցի/Parpetsi 4- 90:13 |
fully implement all the demands |
which |
you have sent to me |
| Փարպեցի/Parpetsi 4- 91:22 |
Aryans, nor the court nobility |
which |
now exists, and you know |
| Փարպեցի/Parpetsi 4- 91:27 |
no more bitter service from |
which |
we cannot free ourselves |
| Փարպեցի/Parpetsi 4- 91:28 |
implement everything that you wish |
which |
is good and worthy for |
| Փարպեցի/Parpetsi 4- 92:7 |
very great hostile acts by |
which |
each one insults the fire |
| Փարպեցի/Parpetsi 4- 92:12 |
certainly inherit the bad name |
which |
has been given to us |
| Փարպեցի/Parpetsi 4- 92:19 |
us forgiveness for that transgression |
which |
your tyranny forced us to |
| Փարպեցի/Parpetsi 4- 93:0 |
Aryans and the dark cloud |
which |
has come upon my heart |
| Փարպեցի/Parpetsi 4- 93:15 |
this act of God’s power |
which |
so quickly and unexpectedly made |
| Փարպեցի/Parpetsi 4- 93:17 |
the Spirit of your Father |
Which |
speaks through you |
| Փարպեցի/Parpetsi 4- 94:5 |
the bank of the river |
which |
was turgidly swollen because of |
| Փարպեցի/Parpetsi 4- 94:7 |
place for the entire brigade |
which |
crossed over without a care |
| Փարպեցի/Parpetsi 4- 94:7 |
horsemen and the entire cavalry |
which |
were able to cross easily |
| Փարպեցի/Parpetsi 4- 94:11 |
father, and displayed great bravery, |
which |
was clear to the general |
| Փարպեցի/Parpetsi 4- 95:7 |
For the same act |
which |
you were able to carry |
| Փարպեցի/Parpetsi 4- 95:13 |
to be enemies over something |
which |
we cannot willingly and thoughtfully |
| Փարպեցի/Parpetsi 4- 95:14 |
allow all the impurities by |
which |
the souls of people are |
| Փարպեցի/Parpetsi 4- 95:16 |
prominent accomplishment they have done |
which |
was seen by your military |
| Փարպեցի/Parpetsi 4- 95:19 |
of Armenia. (It is something) |
which |
we do not regard as |
| Փարպեցի/Parpetsi 4- 95:25 |
his oath-keeping naxarars: “Everything |
which |
you have thought about and |
| Փարպեցի/Parpetsi 4- 95:25 |
have thought about and revealed |
which |
was described before us by |
| Փարպեցի/Parpetsi 4- 95:26 |
you the act of rebellion |
which |
you did because of Peroz’ |
| Փարպեցի/Parpetsi 4- 95:27 |
Now fully discharge the submission |
which |
it is fitting for a |
| Փարպեցի/Parpetsi 4- 96:3 |
some small act of service |
which |
you might look upon and |
| Փարպեցի/Parpetsi 4- 97:1 |
of the ascetic champion Gregory, |
which |
had indeed accompanied all of |
| Փարպեցի/Parpetsi 4- 97:3 |
sons of His Church for |
which |
they toiled, for the name |
| Փարպեցի/Parpetsi 4- 97:4 |
experienced. Such is the ornament |
which |
God has readied for His |
| Փարպեցի/Parpetsi 4- 97:5 |
to the city of Vagharshapat |
which |
is now called [Nor Kaghak’] (New City |
| Փարպեցի/Parpetsi 4- 98:2 |
daily such God-given wisdom |
which |
dwelled in Armenia’s general Vahan |
| Փարպեցի/Parpetsi 4- 98:5 |
good wisdom (of his), about |
which |
I have written to you |
| Փարպեցի/Parpetsi 4- 98:7 |
he would lack the counsel |
which |
that man possesses. No one |
| Փարպեցի/Parpetsi 4- 98:8 |
ignorance in a confused manner |
which |
would be a burden for |
| Փարպեցի/Parpetsi 4- 100:2 |
full of flowers and fruit, |
which |
had the pattern of the |
| Փարպեցի/Parpetsi 4- 100:3 |
the Garden of Eden, of |
which |
it is note: “it came |
| Փարպեցի/Parpetsi 4- 100:21 |
that milk and wine about |
which |
the aforementioned wise Solomon said |
| Փարպեցի/Parpetsi 4- 100:23 |
again from that wine of |
which |
Lot and Noah drank |
| Փարպեցի/Parpetsi 4- 100:38 |
and heavenly, incorruptible and eternal— |
which |
gives splendor to the one |
| Փարպեցի/Parpetsi 4- 100:39 |
Of |
which, |
may we and everyone alike |
| Խորենացի/Khorenatsi 1- 1:6 |
In |
which |
regard this too I see |
| Խորենացի/Khorenatsi 1- 2:2 |
the Persians and Chaldaeans, in |
which |
particularly are found many references |
| Խորենացի/Khorenatsi 1- 3:10 |
each one of them did, |
which |
of the various tribes are |
| Խորենացի/Khorenatsi 1- 3:10 |
are indigenous and native and |
which |
are of foreign origin but |
| Խորենացի/Khorenatsi 1- 3:11 |
For |
which |
reason I shall say only |
| Խորենացի/Khorenatsi 1- 3:11 |
your homeland by means of |
which, |
like the Hebrew historians, I |
| Խորենացի/Khorenatsi 1- 4:25 |
hands and from the earth |
which |
the Lord God has cursed |
| Խորենացի/Khorenatsi 1- 4:26 |
|
Which |
was not rest but the |
| Խորենացի/Khorenatsi 1- 4:28 |
well said “from our deeds,” |
which |
is from lawlessness, and “from |
| Խորենացի/Khorenatsi 1- 4:28 |
the toil of hands,” with |
which |
we work filthiness |
| Խորենացի/Khorenatsi 1- 5:42 |
For Mestrayim is Metsrayim, |
which |
means Egypt. And many of |
| Խորենացի/Khorenatsi 1- 5:46 |
first section of detailed genealogies, |
which |
some people later on suppressed |
| Խորենացի/Khorenatsi 1- 6:10 |
many other fables about him, |
which |
are inapposite for us to |
| Խորենացի/Khorenatsi 1- 6:22 |
can nowhere be found, in |
which, |
they say, is the following |
| Խորենացի/Khorenatsi 1- 6:23 |
beside a long mountain, through |
which |
a river flowed in the |
| Խորենացի/Khorenatsi 1- 7:4 |
mankind? It is an allegory, |
which |
the course of our narrative |
| Խորենացի/Khorenatsi 1- 9:5 |
temples. It is not clear |
which |
is the first of the |
| Խորենացի/Khorenatsi 1- 9:5 |
lords of this country and |
which |
the last, nor is anything |
| Խորենացի/Khorenatsi 1- 9:9 |
found one in Greek on |
which |
there was, he says, the |
| Խորենացի/Khorenatsi 1- 9:10 |
OF THE BOOK: “This book, |
which |
contains the authentic account of |
| Խորենացի/Khorenatsi 1- 10:6 |
to the land of Ararad, |
which |
is in the northern regions |
| Խորենացի/Khorenatsi 1- 11:11 |
whose waters are salty and |
which |
contains small fish |
| Խորենացի/Khorenatsi 1- 11:21 |
to the same hill from |
which |
he had descended, for he |
| Խորենացի/Khorenatsi 1- 12:10 |
by high mountain peaks, through |
which |
a tumultuous river flowed from |
| Խորենացի/Khorenatsi 1- 12:11 |
gushed forth many limpid streams, |
which |
came together to form gentle |
| Խորենացի/Khorenatsi 1- 12:17 |
plain, fertile and rich, in |
which |
ran not a few streams |
| Խորենացի/Khorenatsi 1- 12:25 |
and the village Geḷarkuni, by |
which |
name the lake is also |
| Խորենացի/Khorenatsi 1- 12:31 |
it his own name Geḷami, |
which |
later was called Gaṙni after |
| Խորենացի/Khorenatsi 1- 12:32 |
the bank of the river, |
which |
is called Hrazdan |
| Խորենացի/Khorenatsi 1- 12:34 |
his life begat Harmay, after |
which |
he lived a few more |
| Խորենացի/Khorenatsi 1- 14:13 |
call that area Protē Armenia, |
which |
translated means “First Armenia |
| Խորենացի/Khorenatsi 1- 14:15 |
with inhabitants many uninhabited lands, |
which |
were called Second and Third |
| Խորենացի/Khorenatsi 1- 14:25 |
some years begat Ara, after |
which |
he lived many more years |
| Խորենացի/Khorenatsi 1- 15:7 |
at the plain of Ara, |
which |
is called Ayrarat after his |
| Խորենացի/Khorenatsi 1- 16:4 |
spacious and beautiful vale through |
which |
ran streams of sweet water |
| Խորենացի/Khorenatsi 1- 16:21 |
that faces the sun, on |
which |
today no one can scratch |
| Խորենացի/Khorenatsi 1- 16:22 |
texts, the mere sight of |
which |
makes anyone marvel |
| Խորենացի/Khorenatsi 1- 18:2 |
of Semiramis’ war against Zoroaster, |
which |
he says Semiramis won, and |
| Խորենացի/Khorenatsi 1- 23:26 |
know that this name Smbat, |
which |
the Bagratunik’ often give to |
| Խորենացի/Khorenatsi 1- 25:7 |
women, with the help of |
which |
the ugly appeared as wonderful |
| Խորենացի/Khorenatsi 1- 26:3 |
future through a prophetic dream, |
which |
he Mar Abas Catina relates |
| Խորենացի/Khorenatsi 1- 27:3 |
at night, the like of |
which |
in his waking hours he |
| Խորենացի/Khorenatsi 1- 28:2 |
I shall now tell you |
which |
of them, with the help |
| Խորենացի/Khorenatsi 1- 30:1 |
and the war provoked, in |
which |
Azhdahak died |
| Խորենացի/Khorenatsi 1- 31:10 |
and built Marakert in Media, |
which |
is in the plain called |
| Խորենացի/Khorenatsi 1- 33:7 |
satisfy your desire, or rapidly, |
which |
will not please you |
| Խորենացի/Khorenatsi 1- 33:9 |
at the end these stories, |
which |
are important and worthy of |
| Խորենացի/Khorenatsi 1- 34:6 |
noble and polished and meaningful, |
which |
have hidden in themselves allegorically |
| Խորենացի/Khorenatsi 1- 34:13 |
addition to the other impossibilities, |
which |
for your sake we made |
| Խորենացի/Khorenatsi 1- 34:13 |
The stories and deeds of |
which |
we speak, and especially those |
| Խորենացի/Khorenatsi 1- 34:13 |
the Persians’, most ancient events, |
which |
are incomprehensible to them themselves |
| Խորենացի/Khorenatsi 1- 34:24 |
some horrible word or name, |
which |
no one could hear lightly |
| Խորենացի/Khorenatsi 1- 34:25 |
And a familiar spirit, |
which |
practiced this wickedness, taught him |
| Խորենացի/Khorenatsi 2- 2:5 |
the Spaniards the mines from |
which |
gold and silver are extracted |
| Խորենացի/Khorenatsi 2- 2:10 |
of Herodotus’ Histories of events, |
which |
deals with the division of |
| Խորենացի/Khorenatsi 2- 2:10 |
Libya, and another Asia - over |
which |
ruled Arshak |
| Խորենացի/Khorenatsi 2- 3:4 |
called Bagratuni after his name - |
which |
is now a great principality |
| Խորենացի/Khorenatsi 2- 4:7 |
hill with a rocky summit, |
which |
is today called Coloneia. Approaching |
| Խորենացի/Khorenatsi 2- 6:7 |
near the border of Sharay, |
which |
the ancients called “Unwooded” and |
| Խորենացի/Khorenatsi 2- 6:7 |
Unwooded” and Upper Basean, but |
which |
later, because the colony of |
| Խորենացի/Khorenatsi 2- 7:11 |
And he granted them villages, |
which |
are called after their names |
| Խորենացի/Khorenatsi 2- 8:6 |
the great river called Kur, |
which |
cuts the extensive plain |
| Խորենացի/Khorenatsi 2- 8:7 |
race, the tribe of Sisak, |
which |
inherited the plain of Albania |
| Խորենացի/Khorenatsi 2- 8:18 |
his fist hard stones in |
which |
there was no crack, and |
| Խորենացի/Khorenatsi 2- 8:41 |
harmony and life without rancor - |
which |
are the causes of prosperity |
| Խորենացի/Khorenatsi 2- 8:42 |
and in its frontier valley, |
which |
is outside Tarawn. He left |
| Խորենացի/Khorenatsi 2- 9:2 |
cast his round-tipped lance, |
which |
was tempered with the blood |
| Խորենացի/Khorenatsi 2- 10:2 |
of Africanus the Chronographer, to |
which |
Josephus and Hippolytus and many |
| Խորենացի/Khorenatsi 2- 10:3 |
of Edessa, that is, Urha, |
which |
concerned the history of our |
| Խորենացի/Khorenatsi 2- 10:5 |
of Caesarea is a guarantee, |
which |
our blessed teacher Mashtots’ had |
| Խորենացի/Khorenatsi 2- 12:5 |
but the statue of Heracles, |
which |
had been made by Scyllas |
| Խորենացի/Khorenatsi 2- 14:3 |
marched against the Greek army, |
which |
after the death of his |
| Խորենացի/Khorenatsi 2- 14:10 |
the crown the village in |
which |
the statues had been erected |
| Խորենացի/Khorenatsi 2- 16:2 |
in the city of Vardges, |
which |
is on the river K’asaḷ |
| Խորենացի/Khorenatsi 2- 24:15 |
adore the king’s idols - in |
which |
case the king promised to |
| Խորենացի/Khorenatsi 2- 25:4 |
squares of Antioch in Syria, |
which |
were impassable and impracticable because |
| Խորենացի/Khorenatsi 2- 26:5 |
the image of Augustus Caesar, |
which |
they set up in every |
| Խորենացի/Khorenatsi 2- 27:2 |
because of their war in |
which |
they had killed Herod’s nephew |
| Խորենացի/Khorenatsi 2- 27:4 |
he transferred there his palace, |
which |
had been at Nisibis and |
| Խորենացի/Khorenatsi 2- 29:7 |
over his daughter’s repudiation, in |
which |
Herod’s army was severely beaten |
| Խորենացի/Khorenatsi 2- 30:1 |
they saw our Savior Christ, |
which |
proved the beginning of Abgar’s |
| Խորենացի/Khorenatsi 2- 31:9 |
honored him with a letter, |
which |
ran as follows |
| Խորենացի/Khorenatsi 2- 32:1 |
The reply to Abgar’s letter, |
which |
Thomas the apostle wrote at |
| Խորենացի/Khorenatsi 2- 32:3 |
must fulfill here everything for |
which |
I was sent |
| Խորենացի/Khorenatsi 2- 32:5 |
the Savior’s portrait from life, |
which |
has remained in the city |
| Խորենացի/Khorenatsi 2- 33:26 |
been read before me, for |
which |
please accept my thanks |
| Խորենացի/Khorenatsi 2- 33:36 |
ignominy from the authority to |
which |
you appointed him because he |
| Խորենացի/Khorenatsi 2- 34:3 |
in the province of Shavarshan, |
which |
is now called Artaz, the |
| Խորենացի/Khorenatsi 2- 35:8 |
to all the needy, to |
which |
Josephus bears witness. Her famous |
| Խորենացի/Khorenatsi 2- 36:3 |
a coin in his hand, |
which |
indicates that in the construction |
| Խորենացի/Khorenatsi 2- 36:9 |
So he was called Sanatruk, |
which |
is derived from the nurse’s |
| Խորենացի/Khorenatsi 2- 38:12 |
taxes and the temple archive, |
which |
was in Sinop in Pontus |
| Խորենացի/Khorenatsi 2- 39:3 |
to a rocky hill around |
which |
flowed on one side the |
| Խորենացի/Khorenatsi 2- 40:2 |
from Armavir except the idols, |
which |
he did not think profitable |
| Խորենացի/Khorenatsi 2- 42:2 |
the beautiful town of Eruandakert, |
which |
the same Eruand embellished with |
| Խորենացի/Khorenatsi 2- 44:5 |
to him the second rank, |
which |
Tigran had taken from him |
| Խորենացի/Khorenatsi 2- 46:19 |
Marg and the battlefield Eruandavan, |
which |
is so called up to |
| Խորենացի/Khorenatsi 2- 46:20 |
shout in unison: “Mar amat,” |
which |
means “the Mede has come |
| Խորենացի/Khorenatsi 2- 48:2 |
to the fortress of Bagaran, |
which |
was near Eruand’s capital on |
| Խորենացի/Khorenatsi 2- 48:10 |
have to relate and to |
which |
the books of the Persians |
| Խորենացի/Khorenatsi 2- 49:4 |
he built there a city, |
which |
he called after his own |
| Խորենացի/Khorenatsi 2- 52:2 |
blood mark in his eyes, |
which |
shone like enamel on gold |
| Խորենացի/Khorenatsi 2- 52:5 |
south-eastern side of Masis, |
which |
is called the province of |
| Խորենացի/Khorenatsi 2- 52:5 |
Artaz, because the land from |
which |
they were brought as captives |
| Խորենացի/Khorenatsi 2- 53:3 |
The inhabitants of the mountain, |
which |
is called in their own |
| Խորենացի/Khorenatsi 2- 53:9 |
Artashēs he dwelt in Tmorik’, |
which |
is now called Kordrik’, and |
| Խորենացի/Khorenatsi 2- 60:7 |
And he built up Jerusalem, |
which |
had been destroyed by Vespasian |
| Խորենացի/Khorenatsi 2- 62:12 |
gave him the second rank, |
which |
Artavazd used to hold; he |
| Խորենացի/Khorenatsi 2- 62:12 |
estates and the great vineyard |
which |
is irrigated by the canal |
| Խորենացի/Khorenatsi 2- 63:13 |
of their traditional names by |
which |
they were called before their |
| Խորենացի/Khorenatsi 2- 63:14 |
that the name Bagarat by |
which |
the Bagratunik’ are now called |
| Խորենացի/Khorenatsi 2- 64:3 |
he gained the name Peroz, |
which |
means “victor.” He was previously |
| Խորենացի/Khorenatsi 2- 65:4 |
on the River K’asakh, of |
which |
they say in the fables |
| Խորենացի/Khorenatsi 2- 65:8 |
on account of his repute, |
which |
is greater than that of |
| Խորենացի/Khorenatsi 2- 66:5 |
having read the temple history, |
which |
included the deeds of the |
| Խորենացի/Khorenatsi 2- 66:6 |
in the town of Altars, |
which |
is in the province of |
| Խորենացի/Khorenatsi 2- 68:1 |
About the royal families from |
which |
the Parthian tribes derived |
| Խորենացի/Khorenatsi 2- 69:7 |
from the book of Barsuma, |
which |
Khoṙohbut brought |
| Խորենացի/Khorenatsi 2- 71:1 |
of Khosrov into Assyria in |
which |
he intended to aid Artavan |
| Խորենացի/Khorenatsi 2- 73:5 |
the Karenean Pahlav, vengeance for |
which |
the Armenian king Khosrov was |
| Խորենացի/Khorenatsi 2- 74:10 |
grave of the holy apostle, |
which |
was under the innermost room |
| Խորենացի/Khorenatsi 2- 75:3 |
the persecutions of the church, |
which |
arose first in the days |
| Խորենացի/Khorenatsi 2- 76:2 |
own assistance the Greek army, |
which |
was in Phrygia, to oppose |
| Խորենացի/Khorenatsi 2- 77:6 |
ordered the fire of Ormizd, |
which |
was on the altar at |
| Խորենացի/Khorenatsi 2- 77:7 |
and moon at Armavir, and |
which |
had been transferred from Armavir |
| Խորենացի/Khorenatsi 2- 77:10 |
of Trdat, his son Shapuh - |
which |
means “child of the king |
| Խորենացի/Khorenatsi 2- 79:3 |
chariot and stopped it, at |
which |
all were amazed |
| Խորենացի/Khorenatsi 2- 81:4 |
a certain Arbok Chen-bakur, |
which |
means in their tongue “honor |
| Խորենացի/Khorenatsi 2- 81:10 |
the earth in the west, |
which |
is equivalent to death for |
| Խորենացի/Khorenatsi 2- 81:13 |
And as for the garments |
which |
among us are the robes |
| Խորենացի/Khorenatsi 2- 81:15 |
his entourage a place in |
which |
to settle and a stipend |
| Խորենացի/Khorenatsi 2- 83:8 |
cross of stars from heaven, |
which |
was surrounded by an inscription |
| Խորենացի/Khorenatsi 2- 83:10 |
|
which |
the soothsayers and Marsian doctors |
| Խորենացի/Khorenatsi 2- 84:5 |
fortified himself in his castle, |
which |
was called Oḷakan, where he |
| Խորենացի/Khorenatsi 2- 85:1 |
the war in Albania, in |
which |
he cut the king of |
| Խորենացի/Khorenatsi 2- 85:4 |
was, however, wearing chain armor, |
which |
arrows could not pierce |
| Խորենացի/Khorenatsi 2- 86:6 |
such darkness was Mihran enveloped, |
which |
became for him a cause |
| Խորենացի/Khorenatsi 2- 86:10 |
of Aramazd, god of thunder, |
which |
stood outside the city; between |
| Խորենացի/Khorenatsi 2- 87:2 |
mass of the Roman army, |
which |
had attacked Assyria, put Shapuh |
| Խորենացի/Khorenatsi 2- 88:13 |
the place of the column, |
which |
had as an inscription the |
| Խորենացի/Khorenatsi 2- 88:13 |
the Thracian tongue Xeuxippus, by |
which |
name the baths were also |
| Խորենացի/Khorenatsi 2- 88:14 |
for players, and the hippodrome, |
which |
was unfinished |
| Խորենացի/Khorenatsi 2- 89:10 |
light shone out around him, |
which |
none of the multitude saw |
| Խորենացի/Khorenatsi 2- 90:5 |
the great property of Artashēs, |
which |
is now called Draskhanakert, and |
| Խորենացի/Khorenatsi 2- 91:9 |
until his fifty-second, in |
which |
Aristakēs died |
| Խորենացի/Khorenatsi 2- 92:14 |
nation perverse [cf. Matt. 17:16; Luke 9:41] and bitter nation, |
which |
has not straightened its heart |
| Խորենացի/Khorenatsi 2- 92:23 |
|
Which |
of you will provide for |
| Խորենացի/Khorenatsi 2- 92:23 |
you will provide for us; |
which |
of the doctors will provide |
| Խորենացի/Khorenatsi 2- 92:30 |
to the blood of Zachariah, |
which |
was shed between the temple |
| Խորենացի/Khorenatsi 3- 2:2 |
the martyrium of Saint John, |
which |
had been built by his |
| Խորենացի/Khorenatsi 3- 2:3 |
over this land of Armenia, |
which |
remained in anarchy as the |
| Խորենացի/Khorenatsi 3- 4:4 |
with presents and a letter, |
which |
ran as follows |
| Խորենացի/Khorenatsi 3- 5:6 |
a crown, and a letter, |
which |
ran as follows |
| Խորենացի/Khorenatsi 3- 7:6 |
Climbing a certain mountain from |
which |
the whole province was visible |
| Խորենացի/Khorenatsi 3- 8:4 |
forest beside the Azat River, |
which |
is called by his name |
| Խորենացի/Khorenatsi 3- 8:6 |
hot, fetid, and pestilential winds, |
which |
those who dwelt at Artashat |
| Խորենացի/Khorenatsi 3- 13:7 |
image painted on tablets on |
which |
were also the images of |
| Խորենացի/Khorenatsi 3- 15:5 |
bringing to Tiran a letter, |
which |
ran as follows |
| Խորենացի/Khorenatsi 3- 17:8 |
prevent him crossing your country, |
which |
he was about to do |
| Խորենացի/Khorenatsi 3- 17:11 |
light of the world” [John 8:12, 9:5] - of |
which |
Tiran deprived Armenia |
| Խորենացի/Khorenatsi 3- 20:4 |
extirpating the root of inhumanity, |
which |
was the natural custom in |
| Խորենացի/Khorenatsi 3- 20:12 |
the marriage of close relatives, |
which |
they practiced to restrict the |
| Խորենացի/Khorenatsi 3- 22:8 |
consulate and much treasure with |
which |
he has bribed the princes |
| Խորենացի/Khorenatsi 3- 22:14 |
to his son Arshak, for |
which |
he was secretly strangled by |
| Խորենացի/Khorenatsi 3- 22:14 |
measured by the measure with |
which |
he had measured, according to |
| Խորենացի/Khorenatsi 3- 23:3 |
his own mountain, called Shahapivan, |
which |
had come to him from |
| Խորենացի/Khorenatsi 3- 24:2 |
evil deeds in secret, that |
which |
was not hidden from the |
| Խորենացի/Khorenatsi 3- 25:10 |
he caught up with them. |
Which, |
without any delay, Vasak accomplished |
| Խորենացի/Khorenatsi 3- 29:13 |
with a letter of Arshak’s, |
which |
ran as follows |
| Խորենացի/Khorenatsi 3- 30:4 |
the fierce winds of winter, |
which |
threw the ship up on |
| Խորենացի/Khorenatsi 3- 33:3 |
the temples of the idols, |
which |
had only been closed by |
| Խորենացի/Khorenatsi 3- 34:1 |
unwilling journey to Shapuh, from |
which |
he did not return |
| Խորենացի/Khorenatsi 3- 34:6 |
I hope for from you - |
which |
is uncertain - should I lose |
| Խորենացի/Khorenatsi 3- 37:17 |
encountered a large detachment in |
which |
was the brave Shergir, king |
| Խորենացի/Khorenatsi 3- 38:3 |
provinces of Shirak and Arsharunik’, |
which |
had belonged to the Kamsarakan |
| Խորենացի/Khorenatsi 3- 38:5 |
with a shameful passion for |
which |
he was reproached and blamed |
| Խորենացի/Khorenatsi 3- 39:3 |
and the citizens over quarters, |
which |
led to a battle; the |
| Խորենացի/Khorenatsi 3- 40:4 |
he had killed lions, for |
which |
he was praised and honored |
| Խորենացի/Khorenatsi 3- 42:9 |
Arshak he wrote an edict, |
which |
ran as follows |
| Խորենացի/Khorenatsi 3- 45:3 |
in the province of Mananaḷi, |
which |
had no way in save |
| Խորենացի/Khorenatsi 3- 45:3 |
a massive, vertical cliff, above |
which |
an overhanging grotto looked into |
| Խորենացի/Khorenatsi 3- 45:7 |
all of Khosrov’s force with |
which |
he was pursuing the brigands |
| Խորենացի/Khorenatsi 3- 45:8 |
and Ashkhadar with the treasures, |
which |
he hastily had brought to |
| Խորենացի/Khorenatsi 3- 46:4 |
by the lake of Geḷam, |
which |
they call the Marshes, to |
| Խորենացի/Khorenatsi 3- 48:6 |
for our late King Arshak, |
which |
we held inviolate until the |
| Խորենացի/Khorenatsi 3- 48:15 |
not to remember your transgressions, |
which |
indeed we did not consider |
| Խորենացի/Khorenatsi 3- 49:3 |
coalition of the Armenian princes, |
which |
might remove that sector from |
| Խորենացի/Khorenatsi 3- 51:8 |
of each one of them, |
which |
had been confiscated to the |
| Խորենացի/Khorenatsi 3- 51:12 |
command of the Armenian army, |
which |
he coveted. To this purpose |
| Խորենացի/Khorenatsi 3- 57:2 |
in Byzantium with a letter, |
which |
ran as follows |
| Խորենացի/Khorenatsi 3- 57:19 |
the fame of Mesrop’s virtue, |
which |
had earlier been noised abroad |
| Խորենացի/Khorenatsi 3- 57:37 |
grace of the Spirit - at |
which |
we now rejoice |
| Խորենացի/Khorenatsi 3- 59:1 |
of the city of Karin, |
which |
is called Theodosiopolis |
| Խորենացի/Khorenatsi 3- 59:5 |
fearsome towers, the first of |
which |
he named Theodosius in honor |
| Խորենացի/Khorenatsi 3- 61:1 |
Concerning the council of Ephesus, |
which |
was held on account of |
| Խորենացի/Khorenatsi 3- 61:4 |
gathered in Asia at Ephesus, |
which |
faces the sea. In a |
| Խորենացի/Khorenatsi 3- 62:8 |
was my study incomplete through |
which |
I became accomplished in learning |
| Խորենացի/Khorenatsi 3- 64:5 |
of his immoral life, of |
which |
they accuse him, rather he |
| Խորենացի/Khorenatsi 3- 67:4 |
very familiar to him and |
which |
offered safety from the harassing |
| Խորենացի/Khorenatsi 3- 67:8 |
their own village of Ashtishat, |
which |
is in the province of |
| Խորենացի/Khorenatsi 3- 67:15 |
burial of that venerable body, |
which |
had prepared for death even |
| Խորենացի/Khorenatsi 3- 68:3 |
pity you, church of Armenia, |
which |
has lost the splendor of |
| Սեբէոս/Sebeos 1- 7:6 |
to attack them; the battle |
which ( |
took place) in the land |
| Սեբէոս/Sebeos 1- 8:4 |
and restored the great churches |
which |
the Persians had ruined in |
| Սեբէոս/Sebeos 1- 8:12 |
and confirmed the same pact |
which |
had been made between the |
| Սեբէոս/Sebeos 1- 8:13 |
the church of St Gregory, |
which |
they had built near the |
| Սեբէոս/Sebeos 1- 8:19 |
golden carriage of great value, |
which |
was set with precious stones |
| Սեբէոս/Sebeos 1- 8:20 |
Also seized was the Fire |
which |
the king continually took around |
| Սեբէոս/Sebeos 1- 8:20 |
around with him for assistance, |
which |
was reckoned more important than |
| Սեբէոս/Sebeos 1- 9:3 |
named it Veh Anjatok’ Khosrov, |
which |
they call Shahastan-i Nok |
| Սեբէոս/Sebeos 1- 9:12 |
great battle at Melitene in |
which |
he was defeated; then he |
| Սեբէոս/Sebeos 1- 9:23 |
tale of the destructive events |
which |
befell the world: the wrath |
| Սեբէոս/Sebeos 1- 10:4 |
side of the great river |
which |
is called Vehrot and as |
| Սեբէոս/Sebeos 1- 10:8 |
written in very angry terms, |
which |
he despatched by a company |
| Սեբէոս/Sebeos 1- 11:0 |
his response. The battle in |
which |
Vahram’s army is defeated. The |
| Սեբէոս/Sebeos 1- 11:1 |
an army in support with |
which |
I may be able to |
| Սեբէոս/Sebeos 1- 11:10 |
and the other Armenian nobles, |
which |
ran as follows |
| Սեբէոս/Sebeos 1- 12:2 |
king Maurice bestowed on me, |
which |
no one among mankind could |
| Սեբէոս/Sebeos 1- 12:16 |
remove my baldric and belt, |
which |
I never undo in my |
| Սեբէոս/Sebeos 1- 12:26 |
and related all the events |
which |
had occurred |
| Սեբէոս/Sebeos 1- 12:28 |
robes from among the clothes |
which |
the Persian kings used for |
| Սեբէոս/Sebeos 1- 12:33 |
and the land of Armenia |
which |
was under his control, namely |
| Սեբէոս/Sebeos 1- 14:0 |
the prophet Daniel. The miracles |
which |
occurred when bringing the body |
| Սեբէոս/Sebeos 1- 14:1 |
body of that dead man |
which |
was kept in the city |
| Սեբէոս/Sebeos 1- 14:3 |
city gate, suddenly the springs |
which |
came up in the middle |
| Սեբէոս/Sebeos 1- 17:3 |
called Jerm by the bridge |
which |
is called the bridge of |
| Սեբէոս/Sebeos 1- 18:3 |
crushed before the Greek army, |
which |
put them to flight across |
| Սեբէոս/Sebeos 1- 20:12 |
He pulled off the hoof, |
which |
remained in his hand. The |
| Սեբէոս/Sebeos 1- 22:3 |
acts of valour, on seeing |
which |
the king was even more |
| Սեբէոս/Sebeos 1- 23:0 |
rebellion of the Armenian army |
which |
was stationed at Ispahan. The |
| Սեբէոս/Sebeos 1- 23:4 |
They took the royal treasure |
which |
was in the auditor’s house |
| Սեբէոս/Sebeos 1- 23:4 |
was in the auditor’s house, |
which |
had been amassed from the |
| Սեբէոս/Sebeos 1- 24:4 |
edge of the great desert |
which |
extends from T’urk’astan and Delhastan |
| Սեբէոս/Sebeos 1- 25:4 |
reached the land called Komsh, |
which |
lies behind Vrkan on the |
| Սեբէոս/Sebeos 1- 25:4 |
far side of the range |
which |
crosses it, and had come |
| Սեբէոս/Sebeos 1- 26:3 |
a cross inside that, in |
which |
was a large fragment of |
| Սեբէոս/Sebeos 1- 27:2 |
told of the many signs |
which |
had been worked among the |
| Սեբէոս/Sebeos 1- 27:2 |
gave it to the church |
which |
the priests of his house |
| Սեբէոս/Sebeos 1- 27:5 |
the church of St. Gregory |
which |
was in the city of |
| Սեբէոս/Sebeos 1- 28:0 |
with the office of tanutēr |
which |
is called Khosrov-Shum, and |
| Սեբէոս/Sebeos 1- 28:7 |
crossed the river called Vehrot, |
which |
comes out of T’urk’astan from |
| Սեբէոս/Sebeos 1- 28:17 |
He also captured many fortresses |
which |
he burnt down. Then he |
| Սեբէոս/Sebeos 1- 28:18 |
full the acts of valour |
which |
had taken place. King Khosrov |
| Սեբէոս/Sebeos 1- 29:3 |
in the village of Dariwnk’, |
which |
is in the province of |
| Սեբէոս/Sebeos 1- 30:1 |
was a great patrik, for |
which |
reason the king ordered him |
| Սեբէոս/Sebeos 1- 31:6 |
himself marched against the army |
which |
was besieging Urha |
| Սեբէոս/Sebeos 1- 32:3 |
returned to their own encampment |
which |
was on the river bank |
| Սեբէոս/Sebeos 1- 32:7 |
went out by the gate |
which |
opened on the side of |
| Սեբէոս/Sebeos 1- 32:9 |
the village called Angł by |
which |
the river Aratsani passes. Destroying |
| Սեբէոս/Sebeos 1- 33:10 |
of Awan, to the church |
which |
he had built himself. In |
| Սեբէոս/Sebeos 1- 34:8 |
great battle at Nineveh, in |
which |
he himself fell and all |
| Սեբէոս/Sebeos 1- 34:20 |
siege), in the month Margats’, |
which |
was the [28th] of the month |
| Սեբէոս/Sebeos 1- 35:2 |
to us the previous journeys |
which |
they made to the venerable |
| Սեբէոս/Sebeos 1- 35:3 |
these things his great works |
which |
he has accomplished (from) before |
| Սեբէոս/Sebeos 1- 36:0 |
a copy of the letter |
which |
the Armenians wrote to the |
| Սեբէոս/Sebeos 1- 36:1 |
from the divinely-built city, |
’which |
announces great joy to us |
| Սեբէոս/Sebeos 1- 36:5 |
God for the consolations with |
’which |
he consoled you, so that |
| Սեբէոս/Sebeos 1- 36:5 |
we too, through your consolation |
which |
reached us, were consoled from |
| Սեբէոս/Sebeos 1- 36:5 |
grievous afflictions and cruel torments |
which |
were oppressing us |
| Սեբէոս/Sebeos 1- 36:8 |
pilgrims) travelled around Mount Sinai, |
which |
in the times of Moses |
| Սեբէոս/Sebeos 1- 36:13 |
as for the three dahekans |
which |
he gave to the inn |
| Սեբէոս/Sebeos 1- 36:15 |
friend, because the Christian trees - |
which |
in their madness they cut |
| Սեբէոս/Sebeos 1- 36:15 |
olive-trees and palm-trees, |
which |
the children of the crucifiers |
| Սեբէոս/Sebeos 1- 37:1 |
was too low and dark |
which |
St. Sahak had built, the |
| Սեբէոս/Sebeos 1- 38:8 |
a battle at sea from |
which |
the Persian army returned in |
| Սեբէոս/Sebeos 1- 38:11 |
lord and king. My treasure |
which |
is with you, you spend |
| Սեբէոս/Sebeos 1- 38:14 |
he might see the insults |
which |
his enemies had inflicted upon |
| Սեբէոս/Sebeos 1- 38:18 |
altars of the great Fire |
which |
they called Vshnasp |
| Սեբէոս/Sebeos 1- 38:19 |
Khosrov hastily recalled his army |
which |
was in Greek territory to |
| Սեբէոս/Sebeos 1- 39:4 |
secretly removed the horses with |
which |
Khosrov had come to Ctesiphon |
| Սեբէոս/Sebeos 1- 40:6 |
soldiers) to the appointed place |
which |
Heraclius had proposed to him |
| Սեբէոս/Sebeos 1- 40:7 |
him the Life-bearing Cross |
which |
he had taken into captivity |
| Սեբէոս/Sebeos 1- 41:1 |
the vessels of the church |
which |
been saved from the hands |
| Սեբէոս/Sebeos 1- 41:4 |
was confirmed as that same |
which |
had been established in the |
| Սեբէոս/Sebeos 1- 41:12 |
Heraclius, whose name was Athalarikos, |
which |
stifled the heart of his |
| Սեբէոս/Sebeos 1- 41:15 |
and the city of constraint |
which |
they call ’Exile’ |
| Սեբէոս/Sebeos 1- 42:0 |
abolition of the Sasanian (line) |
which |
had held power for [542] years |
| Սեբէոս/Sebeos 1- 42:1 |
born from the handmaiden, concerning |
which |
the unerring divine word was |
| Սեբէոս/Sebeos 1- 42:7 |
go and seize your land |
which |
God gave to your father |
| Սեբէոս/Sebeos 1- 42:8 |
Ewila as far as Sur, |
which |
is opposite Egypt’; and they |
| Սեբէոս/Sebeos 1- 42:19 |
Then the army of Ismael, |
which |
had gathered in the regions |
| Սեբէոս/Sebeos 1- 43:3 |
they had killed two pigs |
which |
they had brought to the |
| Սեբէոս/Sebeos 1- 44:8 |
earlier prophesied such a disaster |
which |
befell the land. Through four |
| Սեբէոս/Sebeos 1- 44:8 |
he indicated the four kingdoms |
which |
would arise on earth. First |
| Սեբէոս/Sebeos 1- 44:8 |
the beast in human form, |
which |
is that of the Greeks |
| Սեբէոս/Sebeos 1- 44:10 |
and their two companions, to |
which |
was given authority to fly |
| Սեբէոս/Sebeos 1- 44:11 |
the fourth kingdom, shall arise, |
which |
shall be greater than all |
| Սեբէոս/Sebeos 1- 44:31 |
the side of the summit |
which |
is called Kakhanaktuts’ |
| Սեբէոս/Sebeos 1- 45:0 |
releases the booty and captives |
which |
they had taken in Artsap’k’ |
| Սեբէոս/Sebeos 1- 45:4 |
Then the army |
which |
was in the region of |
| Սեբէոս/Sebeos 1- 45:4 |
Nakhchawan to (join) the army |
which |
was attacking the fortress of |
| Սեբէոս/Sebeos 1- 45:8 |
Vałarshapat, on the road on |
which - |
they say - king Trdat had |
| Սեբէոս/Sebeos 1- 45:9 |
of the divine honour to |
which |
he dedicated it. He brought |
| Սեբէոս/Sebeos 1- 46:0 |
Constans king of the Romans, |
which |
the Armenian bishops and Catholicos |
| Սեբէոս/Sebeos 1- 46:3 |
your divinely protected palace, in |
which |
the love of God has |
| Սեբէոս/Sebeos 1- 46:4 |
more powerful than all kingdoms |
which |
is not under the control |
| Սեբէոս/Sebeos 1- 46:4 |
the right hand of God, |
which |
no one is able to |
| Սեբէոս/Sebeos 1- 46:12 |
asked: Tn the times of |
which |
kings did these councils occur |
| Սեբէոս/Sebeos 1- 46:14 |
was and whence, and at |
which |
council, and what he had |
| Սեբէոս/Sebeos 1- 46:15 |
Khuzhastan, and other lands; for |
which |
reason king Khosrov ordered the |
| Սեբէոս/Sebeos 1- 46:20 |
The true faith is that |
which |
they declared in Nicaea in |
| Սեբէոս/Sebeos 1- 46:21 |
faith of Nicaea written down, |
which |
had been sealed with the |
| Սեբէոս/Sebeos 1- 46:23 |
to enjoy that peace regarding |
which |
we must request from Christ |
| Սեբէոս/Sebeos 1- 46:24 |
cruel executioner the whole world - |
which |
may Christ God now bless |
| Սեբէոս/Sebeos 1- 46:25 |
As for the investigation |
which |
you ordered to be made |
| Սեբէոս/Sebeos 1- 46:25 |
statement of profession of piety |
which |
you sent to us your |
| Սեբէոս/Sebeos 1- 46:26 |
for you the eternal life |
which |
was with the Father and |
| Սեբէոս/Sebeos 1- 46:30 |
And it is the Spirit |
which |
bears witness, because the Spirit |
| Սեբէոս/Sebeos 1- 46:31 |
These are the three |
which |
testify: Spirit and water and |
| Սեբէոս/Sebeos 1- 46:31 |
witness of God is greater |
which |
he testified concerning his Son |
| Սեբէոս/Sebeos 1- 46:42 |
and the great king Constantine, |
which |
he brought and presented to |
| Սեբէոս/Sebeos 1- 46:43 |
the boundaries of the faith |
which |
your fathers established.’ |
| Սեբէոս/Sebeos 1- 46:45 |
the truth of the faith |
which |
the holy spirit had founded |
| Սեբէոս/Sebeos 1- 46:47 |
taught us this doctrine, in |
which |
we have remained immovable until |
| Սեբէոս/Sebeos 1- 46:48 |
the same way - the light |
which |
was preached at Nicaea, to |
| Սեբէոս/Sebeos 1- 46:48 |
was preached at Nicaea, to |
which |
Ṙstakēs stakes, son of St |
| Սեբէոս/Sebeos 1- 46:51 |
body and mind and everything |
which |
pertains to man, truly and |
| Սեբէոս/Sebeos 1- 46:59 |
wrote down the true faith, |
which |
was proclaimed to us at |
| Սեբէոս/Sebeos 1- 46:60 |
of the council of Chalcedon, |
which |
he established heretically |
| Սեբէոս/Sebeos 1- 46:62 |
of the Cross of Christ, |
which |
held raised up the creator |
| Սեբէոս/Sebeos 1- 46:63 |
Clearly, in the heights to |
which |
the Son of God ascended |
| Սեբէոս/Sebeos 1- 46:64 |
As for the Lord’s sacrament |
which |
we distribute with great discretion |
| Սեբէոս/Sebeos 1- 46:70 |
approaching the living fire fearlessly? |
Which |
not even the seraph dared |
| Սեբէոս/Sebeos 1- 46:82 |
definition of the orthodox faith |
which |
our fathers received from the |
| Սեբէոս/Sebeos 1- 47:1 |
I shall describe the calamity |
which |
beset our time, the rupture |
| Սեբէոս/Sebeos 1- 47:1 |
of the mortal hot wind |
which |
burned the great, leafy, beautiful |
| Սեբէոս/Sebeos 1- 47:5 |
will stand on the earth, |
which |
surpasses in evil all kingdoms’ |
| Սեբէոս/Sebeos 1- 47:5 |
surpasses in evil all kingdoms’, |
which |
made the whole earth a |
| Սեբէոս/Sebeos 1- 47:6 |
disasters of the slaughter from |
which |
the civil war was never |
| Սեբէոս/Sebeos 1- 47:10 |
swear on the Lord’s Cross, |
which |
he had on his person |
| Սեբէոս/Sebeos 1- 48:1 |
the army of the Ismaelites |
which |
was in the land of |
| Սեբէոս/Sebeos 1- 48:1 |
of the land called Pahlaw, |
which |
is the land of the |
| Սեբէոս/Sebeos 1- 48:3 |
of the race of Sasan, |
which |
had held sway for [542] years |
| Սեբէոս/Sebeos 1- 48:9 |
with regard to the defeats |
which |
had occurred in Mardots’ek’. They |
| Սեբէոս/Sebeos 1- 48:10 |
a letter from their prince, |
which |
was written in the following |
| Սեբէոս/Sebeos 1- 49:2 |
episcopate in that land, from |
which |
he was called to the |
| Սեբէոս/Sebeos 1- 49:4 |
true faith of St. Gregory |
which |
all the Catholicoi had preserved |
| Սեբէոս/Sebeos 1- 49:4 |
crystalline waters of the springs - |
which |
the Catholicos from early on |
| Սեբէոս/Sebeos 1- 50:0 |
Chalcedon. Another army of Ismaelites, |
which |
invades Iberia, is repelled by |
| Սեբէոս/Sebeos 1- 50:1 |
safety, abandon that vain cult |
which |
you learned from childhood. Deny |
| Սեբէոս/Sebeos 1- 50:8 |
note: ’See, Lord, the insults |
which |
these Hagarenes have inflicted upon |
| Սեբէոս/Sebeos 1- 50:14 |
own land. The other army, |
which |
was quartered in Cappadocia, attacked |
| Սեբէոս/Sebeos 1- 51:6 |
small army (from the place) |
which |
they call the Gate of |
| Սեբէոս/Sebeos 1- 52:11 |
the building of the church |
which |
he had constructed on the |
| Սեբէոս/Sebeos 1- 52:20 |
But the army |
which |
was in Egypt united with |
| Ղեւոնդ/Ghevond 1- 1:8 |
they formed a mighty army |
which |
went before the marauder who |
| Ղեւոնդ/Ghevond 1- 3:4 |
occurred everywhere. The holy churches, |
which |
the pagans were not worthy |
| Ղեւոնդ/Ghevond 1- 3:8 |
All these disastrous horrors, |
which |
Judaea had experienced before, were |
| Ղեւոնդ/Ghevond 1- 3:15 |
front of the army about |
which |
I narrated earlier, it took |
| Ղեւոնդ/Ghevond 1- 4:1 |
first year of (Mu’awiya’s) reign, |
which |
was the twenty-fifth year |
| Ղեւոնդ/Ghevond 1- 4:16 |
great bloodletting among the Tachiks |
which |
continued for three years, claiming |
| Ղեւոնդ/Ghevond 1- 4:16 |
years, claiming innumerable lives, and |
which |
fulfilled the prophecy of David |
| Ղեւոնդ/Ghevond 1- 4:16 |
blood and the merciless slaughter |
which ( |
the Arabs) visited upon the |
| Ղեւոնդ/Ghevond 1- 4:18 |
During the war |
which |
broke out among the Tachiks |
| Ղեւոնդ/Ghevond 1- 5:2 |
Christ with its miraculous powers, |
which |
he had taken from the |
| Ղեւոնդ/Ghevond 1- 6:0 |
This chapter concerns the battle |
which |
occurred in the swamp |
| Ղեւոնդ/Ghevond 1- 6:1 |
After the events |
which |
we have just narrated, the |
| Ղեւոնդ/Ghevond 1- 7:0 |
again discuss the unbelievable disasters |
which |
befell us from the Ishmaelites |
| Ղեւոնդ/Ghevond 1- 7:6 |
venerable, and revered church vessels |
which |
the kings, princes and lords |
| Ղեւոնդ/Ghevond 1- 7:14 |
orders of the divine mass |
which |
the blessed clerics offered with |
| Ղեւոնդ/Ghevond 1- 7:15 |
The glow of the lamps, |
which |
illuminated the evening like the |
| Ղեւոնդ/Ghevond 1- 7:19 |
the many different bitter torments |
which |
have been prepared for him |
| Ղեւոնդ/Ghevond 1- 7:19 |
the gnashing of teeth, about |
which |
He who has prepared them |
| Ղեւոնդ/Ghevond 1- 7:20 |
the burned husks of wheat |
which |
are thrown at the feet |
| Ղեւոնդ/Ghevond 1- 8:7 |
Meanwhile the Ishmaelite troops |
which |
were in the city of |
| Ղեւոնդ/Ghevond 1- 8:15 |
on to the Arax River |
which |
had lightly frozen over from |
| Ղեւոնդ/Ghevond 1- 8:19 |
Tachik horses and the noses |
which |
they had severed from the |
| Ղեւոնդ/Ghevond 1- 8:22 |
marauder came against the troops |
which |
were in parts of the |
| Ղեւոնդ/Ghevond 1- 9:4 |
of Armenia and the matters |
which |
they request of you. However |
| Ղեւոնդ/Ghevond 1- 9:5 |
living God and the covenant |
which |
God made with your father |
| Ղեւոնդ/Ghevond 1- 9:12 |
words, may all the curses |
which |
I read about in your |
| Ղեւոնդ/Ghevond 1- 9:15 |
adhered to the written oath |
which |
he had given them, merely |
| Ղեւոնդ/Ghevond 1- 10:10 |
us from the bitter death |
which |
awaits us. The heat of |
| Ղեւոնդ/Ghevond 1- 10:14 |
their accumulated treasures, both treasures |
which |
they had placed in hiding |
| Ղեւոնդ/Ghevond 1- 10:18 |
all these evils, the protest |
which |
arose in the land reached |
| Ղեւոնդ/Ghevond 1- 10:25 |
shouted out to our troops, |
which |
resulted in the weakening and |
| Ղեւոնդ/Ghevond 1- 11:10 |
Come and take the [30,000] girls |
which |
you requested from me and |
| Ղեւոնդ/Ghevond 1- 11:10 |
you requested from me and |
which |
I selected from throughout my |
| Ղեւոնդ/Ghevond 1- 12:2 |
large stone in the foundation |
which |
bore this inscription:
“The autocrat |
| Ղեւոնդ/Ghevond 1- 13:3 |
the power of our faith, |
which |
was composed in the form |
| Ղեւոնդ/Ghevond 1- 13:12 |
also pictures and the cross, |
which |
anciently served, according to the |
| Ղեւոնդ/Ghevond 1- 13:15 |
were the questions, says Ghevond, |
which, |
with many others besides, ’Umar |
| Ղեւոնդ/Ghevond 1- 14:2 |
to call not just that |
which |
is not |
| Ղեւոնդ/Ghevond 1- 14:3 |
able to study its doctrines, |
which |
you refer to as imaginary |
| Ղեւոնդ/Ghevond 1- 14:6 |
and hold fast to that |
which |
is good [cf. I Thess. 5:21]. We possess historical |
| Ղեւոնդ/Ghevond 1- 14:10 |
the evidence of Holy Scriptures |
which |
you have not read and |
| Ղեւոնդ/Ghevond 1- 14:10 |
some word in the Scriptures |
which |
appears favorable to your opinions |
| Ղեւոնդ/Ghevond 1- 14:15 |
express fashion all the testimonies |
which |
the Prophets had given of |
| Ղեւոնդ/Ghevond 1- 14:18 |
the same time, affirm that |
which |
is not, whereas the lie |
| Ղեւոնդ/Ghevond 1- 14:20 |
was the Word of God |
which |
spoke to them before His |
| Ղեւոնդ/Ghevond 1- 14:29 |
also at the manner in |
which, |
unashamedly, you expose ideas in |
| Ղեւոնդ/Ghevond 1- 14:29 |
you expose ideas in writing |
which |
render you ridiculous, while you |
| Ղեւոնդ/Ghevond 1- 14:29 |
all that follows, stating: “That |
which |
you say |
| Ղեւոնդ/Ghevond 1- 14:32 |
of twenty-two letters, of |
which |
five sound the same, and |
| Ղեւոնդ/Ghevond 1- 14:34 |
civil procedure and sacrifice, laws |
which |
far removed them from the |
| Ղեւոնդ/Ghevond 1- 14:34 |
custom of that paganism for |
which |
they showed intimacy |
| Ղեւոնդ/Ghevond 1- 14:35 |
the four Kings, the Chronicles, |
which |
contain the marvellous works of |
| Ղեւոնդ/Ghevond 1- 14:38 |
not ignorant of the enmity |
which |
exists between us Christians and |
| Ղեւոնդ/Ghevond 1- 14:38 |
Jews, the sole cause of |
which |
being our belief in Jesus |
| Ղեւոնդ/Ghevond 1- 14:39 |
added so many indubitable testimonies, |
which, |
no matter how much violence |
| Ղեւոնդ/Ghevond 1- 14:42 |
the books of the Prophets, |
which, |
having traversed the two captivities |
| Ղեւոնդ/Ghevond 1- 14:42 |
of our Savior, and from |
which, |
the Lord drew the major |
| Ղեւոնդ/Ghevond 1- 14:42 |
entire nation in the land |
which |
He had decreed |
| Ղեւոնդ/Ghevond 1- 14:55 |
anger a fire is kindled |
which |
shall burn unto the lowest |
| Ղեւոնդ/Ghevond 1- 14:59 |
render grace” eucharistein, a meaning |
which |
has no connection with the |
| Ղեւոնդ/Ghevond 1- 14:63 |
us the three periods through |
which |
the world shall arrive at |
| Ղեւոնդ/Ghevond 1- 14:65 |
consoling yourself by this lie |
which |
you pretend is based on |
| Ղեւոնդ/Ghevond 1- 14:67 |
a few of |
which |
have come to our attention |
| Ղեւոնդ/Ghevond 1- 14:68 |
divided into two, one of |
which |
is rather peaceable, but the |
| Ղեւոնդ/Ghevond 1- 14:72 |
the Christians as seventy races, |
which |
have all received holy baptism |
| Ղեւոնդ/Ghevond 1- 14:74 |
mentioning the various languages in |
which |
the wonderous and salvific knowledge |
| Ղեւոնդ/Ghevond 1- 14:74 |
the language of the Saracens, |
which |
is yours, ninth that of |
| Ղեւոնդ/Ghevond 1- 14:75 |
a single language, a task |
which |
was indeed achieved |
| Ղեւոնդ/Ghevond 1- 14:78 |
citations from them (the Scriptures) |
which |
you twist and modify at |
| Ղեւոնդ/Ghevond 1- 14:81 |
from the books of Moses |
which |
you have not read, neither |
| Ղեւոնդ/Ghevond 1- 14:84 |
eye and created by God, |
which |
the night obscures and which |
| Ղեւոնդ/Ghevond 1- 14:84 |
which the night obscures and |
which |
the height of the buildings |
| Ղեւոնդ/Ghevond 1- 14:84 |
purity) of a divine birth, |
which |
proceeds from a spontaneous, an |
| Ղեւոնդ/Ghevond 1- 14:87 |
Word is not like ours, |
which, |
as long as it has |
| Ղեւոնդ/Ghevond 1- 14:87 |
of light without quality and |
which |
nothing dims, a ray which |
| Ղեւոնդ/Ghevond 1- 14:87 |
which nothing dims, a ray |
which |
is not originated like those |
| Ղեւոնդ/Ghevond 1- 14:88 |
It is this Word |
which |
Scriptures call the Son of |
| Ղեւոնդ/Ghevond 1- 14:90 |
material body full of infirmities |
which |
God created in His image |
| Ղեւոնդ/Ghevond 1- 14:90 |
his soul, reason and word |
which |
God created in the image |
| Ղեւոնդ/Ghevond 1- 14:91 |
was robbed of the honor |
which |
was vested in him by |
| Ղեւոնդ/Ghevond 1- 14:91 |
avidity, ending up into idolatry, |
which |
is the first and the |
| Ղեւոնդ/Ghevond 1- 14:91 |
their vices, adultery, sodomy, to |
which |
they rendered divine honors |
| Ղեւոնդ/Ghevond 1- 14:93 |
by the subsequent misery into |
which |
man had fallen in doing |
| Ղեւոնդ/Ghevond 1- 14:93 |
had fallen in doing that |
which |
was pleasing to him Satan |
| Ղեւոնդ/Ghevond 1- 14:93 |
ministers, like by a light |
which |
shines in the midst of |
| Ղեւոնդ/Ghevond 1- 14:94 |
and receive the light, for |
which |
reason God revealed His knowledge |
| Ղեւոնդ/Ghevond 1- 14:98 |
Christ. But consider first those |
which |
testify to His humiliation, believing |
| Ղեւոնդ/Ghevond 1- 14:120 |
throne, but to that of |
which |
God has spoken to David |
| Ղեւոնդ/Ghevond 1- 14:122 |
shall call his name Emmanuel, |
which |
means, God is with us |
| Ղեւոնդ/Ghevond 1- 14:123 |
ineffable humiliation in the sufferings |
which |
He voluntarily went through in |
| Ղեւոնդ/Ghevond 1- 14:125 |
holy Gospels have told us, |
which |
you may read as carefully |
| Ղեւոնդ/Ghevond 1- 14:126 |
because of him; for that |
which |
has not been told them |
| Ղեւոնդ/Ghevond 1- 14:126 |
they shall see, and that |
which |
they have not heard they |
| Ղեւոնդ/Ghevond 1- 14:134 |
corrupted, where are yours in |
which |
you place credence? Show us |
| Ղեւոնդ/Ghevond 1- 14:135 |
At least quote that Gospel |
which |
your legislator knew, and then |
| Ղեւոնդ/Ghevond 1- 14:136 |
false, because the region to |
which |
the Prophets turned when they |
| Ղեւոնդ/Ghevond 1- 14:137 |
having gone to the place |
which |
afterwards, according to the order |
| Ղեւոնդ/Ghevond 1- 14:139 |
said nothing of all that |
which |
you attribute to Him. Rather |
| Ղեւոնդ/Ghevond 1- 14:140 |
intact the traits in (Jesus) |
which |
are the most eminent and |
| Ղեւոնդ/Ghevond 1- 14:141 |
you believe in the fear |
which |
came over Him during His |
| Ղեւոնդ/Ghevond 1- 14:141 |
giving death, and the sweat |
which |
covered His face on behalf |
| Ղեւոնդ/Ghevond 1- 14:141 |
of Adam’s sweat, and of |
which |
He had said before His |
| Ղեւոնդ/Ghevond 1- 14:143 |
however, there is one passage |
which |
you quote with fidelity, though |
| Ղեւոնդ/Ghevond 1- 14:148 |
retired for a while at |
which |
time angels approached (the Lord |
| Ղեւոնդ/Ghevond 1- 14:149 |
His life-giving death, of |
which |
you have heard, you insist |
| Ղեւոնդ/Ghevond 1- 14:153 |
because of His human nature, |
which |
He has in common with |
| Ղեւոնդ/Ghevond 1- 14:154 |
Judah, not like the covenant |
which |
I made with their fathers |
| Ղեւոնդ/Ghevond 1- 14:155 |
Egypt, if not that of |
which |
one is reminded by the |
| Ղեւոնդ/Ghevond 1- 14:155 |
of Easter, the Passover, and |
which |
He had given to be |
| Ղեւոնդ/Ghevond 1- 14:156 |
during His passion, took bread, |
which |
He blessed, broke, and gave |
| Ղեւոնդ/Ghevond 1- 14:157 |
the Lord). The Holy Scriptures, |
which |
you certainly never read, give |
| Ղեւոնդ/Ghevond 1- 14:165 |
This is the day on |
which |
God at the beginning note |
| Ղեւոնդ/Ghevond 1- 14:171 |
is unclean, save only sin, |
which |
not only was not created |
| Ղեւոնդ/Ghevond 1- 14:173 |
All those things |
which |
you consider unclean in our |
| Ղեւոնդ/Ghevond 1- 14:174 |
rather than the aforementioned things |
which |
are designed for the purpose |
| Ղեւոնդ/Ghevond 1- 14:176 |
their natural and human infirmities, |
which |
you call filthiness, since it |
| Ղեւոնդ/Ghevond 1- 14:181 |
a dead person, for that |
which |
seems to me and to |
| Ղեւոնդ/Ghevond 1- 14:184 |
the Prophets. The metal plate |
which |
by the order (of God |
| Ղեւոնդ/Ghevond 1- 14:186 |
indicates the wood out of |
which |
that cross should be made |
| Ղեւոնդ/Ghevond 1- 14:186 |
made, the sublime crown in |
which |
the Church is forever glorified |
| Ղեւոնդ/Ghevond 1- 14:186 |
Blessed is the wood by |
which |
reighteousness comes.” [Wisdom 14:7]. Again, “She (wisdom |
| Ղեւոնդ/Ghevond 1- 14:187 |
Old Testament the divine command |
which |
authorized Moses to have the |
| Ղեւոնդ/Ghevond 1- 14:188 |
desire to conserve their images, |
which |
have come down to us |
| Ղեւոնդ/Ghevond 1- 14:189 |
venerated that house of yours |
which |
is called the Ka’aba, the |
| Ղեւոնդ/Ghevond 1- 14:193 |
that you call rukn and |
which |
you adore and kiss without |
| Ղեւոնդ/Ghevond 1- 14:193 |
the carnage of demon, from |
which |
the birds and the beasts |
| Ղեւոնդ/Ghevond 1- 14:194 |
an affair with your wives |
which |
he has compared, I am |
| Ղեւոնդ/Ghevond 1- 14:194 |
of all these unclean acts, |
which |
has doubtless been the cause |
| Ղեւոնդ/Ghevond 1- 14:195 |
a sin before God, for |
which |
he was grievously punished by |
| Ղեւոնդ/Ghevond 1- 14:197 |
possible, about the shamelessness with |
which |
you remarry: before retaking your |
| Ղեւոնդ/Ghevond 1- 14:197 |
say of the execrable debauchery |
which |
you commit with your concubines |
| Ղեւոնդ/Ghevond 1- 14:205 |
the world to those cults |
which |
are strange and contrary to |
| Ղեւոնդ/Ghevond 1- 14:206 |
that it is your desert |
which |
is situated by the side |
| Ղեւոնդ/Ghevond 1- 14:212 |
of God’ these devastating raids |
which |
bring death and captivity to |
| Ղեւոնդ/Ghevond 1- 14:216 |
called by a new name |
which |
the mouth of the Lord |
| Ղեւոնդ/Ghevond 1- 14:220 |
sufferings and all the tortures |
which |
befall us for the sake |
| Ղեւոնդ/Ghevond 1- 16:1 |
the dominical crosses of Christ |
which |
had been erected in many |
| Ղեւոնդ/Ghevond 1- 16:2 |
the mass slaughter of pigs, |
which |
resulted in the obliteration of |
| Ղեւոնդ/Ghevond 1- 17:1 |
had inappropriately spent the treasures |
which |
had been accumulated by the |
| Ղեւոնդ/Ghevond 1- 18:4 |
Khazars) heard about the evils |
which |
had befallen them, they left |
| Ղեւոնդ/Ghevond 1- 18:4 |
them, they left that fortress |
which |
they were besieging and went |
| Ղեւոնդ/Ghevond 1- 18:5 |
This was a bronze statue |
which |
the Harashi brigade have with |
| Ղեւոնդ/Ghevond 1- 19:1 |
Mysia, (located in an area) |
which |
translates as “between the lands |
| Ղեւոնդ/Ghevond 1- 19:8 |
brother and blessed the triumph |
which |
he had achieved |
| Ղեւոնդ/Ghevond 1- 20:1 |
the cathedral of) St. Sophia, |
which |
had been built with heavenly |
| Ղեւոնդ/Ghevond 1- 20:4 |
visited upon all those kingdoms |
which |
turned against our sovereignty, kingdoms |
| Ղեւոնդ/Ghevond 1- 20:4 |
turned against our sovereignty, kingdoms |
which |
we have smashed and pulverized |
| Ղեւոնդ/Ghevond 1- 20:6 |
that place of your worship |
which |
you named (Haghia) Sophia, I |
| Ղեւոնդ/Ghevond 1- 20:10 |
reproacher, reciting the Davidic psalm |
which |
says: “How the enemy have |
| Ղեւոնդ/Ghevond 1- 20:13 |
we hope that His mercy |
which |
you insult will repay you |
| Ղեւոնդ/Ghevond 1- 20:13 |
that abominable mouth of yours |
which |
you opened against the King |
| Ղեւոնդ/Ghevond 1- 20:13 |
who said that those mouths |
which |
speak iniquity will be silenced |
| Ղեւոնդ/Ghevond 1- 20:14 |
the light of His face |
which |
can destroy those who boast |
| Ղեւոնդ/Ghevond 1- 20:17 |
was the wand of Moses |
which |
turned the waters upon the |
| Ղեւոնդ/Ghevond 1- 20:17 |
all powerful Cross of Christ |
which |
today you have insulted |
| Ղեւոնդ/Ghevond 1- 20:27 |
hunger descended upon those troops |
which |
had already devoured their own |
| Ղեւոնդ/Ghevond 1- 20:29 |
the blood of the innocent ( |
which |
you shed). So I shall |
| Ղեւոնդ/Ghevond 1- 20:29 |
others) the powers of God |
which |
you have witnessed |
| Ղեւոնդ/Ghevond 1- 20:30 |
unworthy of life. The crimes |
which |
I have committed against your |
| Ղեւոնդ/Ghevond 1- 21:5 |
than three years the stipend ( |
which |
should have been paid) to |
| Ղեւոնդ/Ghevond 1- 24:1 |
him, forming a large army, |
which |
then crossed the great Euphrates |
| Ղեւոնդ/Ghevond 1- 24:7 |
prophecy of Amos was fulfilled ( |
which |
says): “For three transgressions of |
| Ղեւոնդ/Ghevond 1- 25:10 |
God and of the hatred |
which |
they showed to each other |
| Ղեւոնդ/Ghevond 1- 26:6 |
troops of the Byzantine emperor |
which |
were located in the Pontus |
| Ղեւոնդ/Ghevond 1- 27:2 |
Ishmael observed the unbearable danger |
which |
had increased amongst them, they |
| Ղեւոնդ/Ghevond 1- 27:9 |
their blood flowed in streams |
which |
evaporated into a dark fog |
| Ղեւոնդ/Ghevond 1- 27:10 |
years of (Marwan’s) reign, after |
which |
he died |
| Ղեւոնդ/Ghevond 1- 28:4 |
the mouth of that dragon |
which |
had attacked to wreck the |
| Ղեւոնդ/Ghevond 1- 28:9 |
troops’ annual stipend of silver, |
which |
until then had come from |
| Ղեւոնդ/Ghevond 1- 29:1 |
fragment of the Lord’s Cross, |
which |
he removed and took with |
| Ղեւոնդ/Ghevond 1- 29:4 |
designated officials over the work |
which |
included swiftly rebuilding the city’s |
| Ղեւոնդ/Ghevond 1- 31:2 |
this army) to our land, |
which |
was under Yazid’s control |
| Ղեւոնդ/Ghevond 1- 31:4 |
sheep and herds of cattle, |
which ( |
the Khazars) took as spoil |
| Ղեւոնդ/Ghevond 1- 31:7 |
the shadow (of the Khazars) |
which |
had darkened the country of |
| Ղեւոնդ/Ghevond 1- 32:6 |
withheld none of the treasure |
which |
was in his hands, just |
| Ղեւոնդ/Ghevond 1- 33:2 |
capita as a result of |
which |
they were deprived of everything |
| Ղեւոնդ/Ghevond 1- 34:14 |
demolished the vineyards’ weak walls, |
which |
were constructed with stones, without |
| Ղեւոնդ/Ghevond 1- 34:28 |
to the city of T’e’odupolis |
which |
is (also) called (Erzerum) Karin |
| Ղեւոնդ/Ghevond 1- 34:32 |
All the kingdoms |
which |
reject their authority they smash |
| Ղեւոնդ/Ghevond 1- 34:34 |
that very evil wild beast |
which |
now pollutes our country. On |
| Ղեւոնդ/Ghevond 1- 34:41 |
from the expansive, renowned city |
which |
Abdullah (Caliph al-Mansur) himself |
| Ղեւոնդ/Ghevond 1- 34:41 |
fortified with impregnable defending walls, |
which |
was named Baghdad |
| Ղեւոնդ/Ghevond 1- 34:52 |
majority of the infantry brigade |
which |
consisted of local residents—since |
| Ղեւոնդ/Ghevond 1- 34:56 |
the banks of the river |
which |
flows through it. With them |
| Ղեւոնդ/Ghevond 1- 35:1 |
glorious symbol of Christ’s Cross |
which |
had been erected at the |
| Ղեւոնդ/Ghevond 1- 35:4 |
any double-edged (earthly) sword |
which |
severed his spirit, breath, sinews |
| Ղեւոնդ/Ghevond 1- 36:2 |
before (the caliph’s) death in |
which |
he saw the place of |
| Ղեւոնդ/Ghevond 1- 36:4 |
that vision about the fate |
which |
awaited him, judicious punishment for |
| Ղեւոնդ/Ghevond 1- 37:1 |
He opened all the treasuries |
which |
the impious al-Mansur had |
| Ղեւոնդ/Ghevond 1- 37:3 |
pure silver ore was extracted ( |
which |
satisfied) the needs of the |
| Ղեւոնդ/Ghevond 1- 37:4 |
Byzantines. He assembled a force |
which |
he entrusted to one of |
| Ղեւոնդ/Ghevond 1- 37:5 |
a large force against Basanastan, |
which |
is called Bishan (Commagene). (This |
| Ղեւոնդ/Ghevond 1- 38:1 |
soldiers) as the mustard seeds |
which |
you see. Will your country |
| Ղեւոնդ/Ghevond 1- 39:0 |
us to describe the events |
which |
followed. In the seventh year |
| Ղեւոնդ/Ghevond 1- 39:13 |
well fortified with a wall |
which |
was built to resist the |
| Ղեւոնդ/Ghevond 1- 40:11 |
things of this world (things |
which) |
many have aspired to yet |
| Ղեւոնդ/Ghevond 1- 40:13 |
of the Epiphany of Christ, |
which |
is celebrated for eight consecutive |
| Ղեւոնդ/Ghevond 1- 40:15 |
The instrument of torture |
which |
they used was of the |
| Ղեւոնդ/Ghevond 1- 43:1 |
of the most holy Trinity |
which |
is blessed now and forever |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:3 |
histories of the ancient times |
which |
I consider to be worthy |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:4 |
gone into this subject matter, |
which |
I must say I undertook |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:13 |
the renewal of the kingdom |
which |
had ceased long ago |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:17 |
means of the Ishmaelite sword, |
which |
slaughtered many |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 |
advice) to build Noah’s ark, |
which |
was made out of timber |
| Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 |
once enter the ark into |
which |
they brought with them representatives |
| Դրասխանակերտցի/Draskhanakerttsi 1- 2:20 |
Scriptures, however, a terrible tempest, |
which |
arose seemingly by divine ordinance |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:3 |
glen with a great tumult |
which |
was like the clamor of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:6 |
lived in a beautiful plain |
which |
was seemingly fortified with tall |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:6 |
and pass through its length, |
which |
is hollowed by their gurgling |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:11 |
foot of the southern mountain |
which |
he named Masis after himself |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:14 |
narrow passages of a cavern |
which |
is now called k’arawaz by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 3:15 |
and beautiful dastakert of Geghami, |
which |
was later named Garni after |
| Դրասխանակերտցի/Draskhanakerttsi 1- 4:12 |
the books of the Chaldaeans, |
which |
were written at the time |
| Դրասխանակերտցի/Draskhanakerttsi 1- 4:18 |
order of the ostanik azats, |
which |
has been preserved to this |
| Դրասխանակերտցի/Draskhanakerttsi 1- 5:5 |
of approximately sixty years, at |
which |
time the Parthians rose in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 5:11 |
possession of Pontus and Caesarea, |
which |
is called Mazaca (Mizhak), with |
| Դրասխանակերտցի/Draskhanakerttsi 1- 5:17 |
together in harmony and brotherhood, |
which |
is the source of prosperity |
| Դրասխանակերտցի/Draskhanakerttsi 1- 5:20 |
that he plunged his lance, |
which |
according to rumor was dipped |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:3 |
occupied the city of Amaseia, |
which |
Amasia, the nephew of Nectanebo |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:5 |
and houses with firm foundation, |
which |
resembled the structures that Shamiram |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:9 |
the city of Mazaka, (Mizhak) |
which |
he enlarged and endowed it |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:13 |
sent numerous forces to Jerusalem, |
which |
they instantly besieged and conquered |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:16 |
army and marching into Mesopotamia, |
which |
Antony (Antoninos), the king of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 6:17 |
nations and kingdoms, all of |
which |
he deprived of their lords |
| Դրասխանակերտցի/Draskhanakerttsi 1- 7:11 |
heal him from his ailment |
which |
no man could ever cure |
| Դրասխանակերտցի/Draskhanakerttsi 1- 7:13 |
impression of the divine image |
which |
is still to this day |
| Դրասխանակերտցի/Draskhanakerttsi 1- 8:4 |
grave of the holy apostle ( |
which |
was) in the nuptial chamber |
| Դրասխանակերտցի/Draskhanakerttsi 1- 9:4 |
of the canons of Nicaea |
which |
were worthy of acceptance. Greatly |
| Դրասխանակերտցի/Draskhanakerttsi 1- 11:1 |
as follows: “Let your sovereignty |
which |
is established by Christ prevail |
| Դրասխանակերտցի/Draskhanakerttsi 1- 11:9 |
his church his variegated image |
which |
was designed in the likeness |
| Դրասխանակերտցի/Draskhanakerttsi 1- 11:14 |
themselves because of their foolishness |
which |
had darkened their hearts. For |
| Դրասխանակերտցի/Draskhanakerttsi 1- 13:3 |
He would protect the army |
which |
was bearing His seal, wherewith |
| Դրասխանակերտցի/Draskhanakerttsi 1- 13:5 |
wanton and lewd acts for |
which |
the blessed Nerses continually chided |
| Դրասխանակերտցի/Draskhanakerttsi 1- 14:6 |
the characters of our language, |
which |
were presumably given to him |
| Դրասխանակերտցի/Draskhanakerttsi 1- 14:16 |
wantonly engaged in lascivious licentiousness, |
which |
provided the naxarars with the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 14:26 |
a crosslike radiance of light, |
which |
remained for a long time |
| Դրասխանակերտցի/Draskhanakerttsi 1- 15:3 |
the fire of the temple |
which |
the latter had built in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 15:4 |
there the patriarchal throne on |
which |
he set the great patriarch |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:2 |
forewarned people about this life, |
which |
must be safeguarded, and bore |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:12 |
he restored the Chalcedonian heterodoxy |
which |
had been extirpated, erased and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:22 |
his baptism was named Yiztbuzit, |
which |
means “God has redeemed”, suffered |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:26 |
sequence of the Armenian era |
which |
is a perpetual cycle and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:38 |
and the part of Armenia |
which |
was called the Tanutirakan Gundn |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:40 |
the nomenclature of those provinces |
which |
our own Aram had sucessively |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:41 |
whose metropolis is Sebastia, and |
which |
was known as “First Armenia |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:42 |
whose metropolis is Caesarea and |
which |
was formerly known as “Second |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:43 |
He renamed Melitene, |
which |
has districts of the same |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:47 |
that part of Greater Armenia |
which |
extended from the region of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:3 |
region of the great desert |
which |
borders on T’urk’astan and is |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:8 |
in the city of Dvin |
which |
was named after Saint Grigor |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:9 |
foundation of the holy church, |
which |
is a beautiful structure built |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:9 |
mortar. For the former edifice, |
which |
had been erected by the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:12 |
for the Tome of Leo |
which |
professes the manhood of Christ |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:16 |
in the city of Dvin |
which |
was located in the Persian |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:19 |
and buried him in Daroynk’, |
which |
is in the district of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 |
to the city of Karin, |
which |
he captured |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:26 |
Zak’aria and the Holy Cross |
which |
had borne Christ |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:27 |
martyrium of the blessed Hrip’simeank’ |
which |
formerly had been a dark |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:30 |
dome of the Holy Cathedral |
which |
is in the city of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:35 |
latter possessed a slanderous tongue |
which |
instigated the aspet Varaztiroc’ to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:2 |
Heraclius, yearning for the cross |
which |
had borne Christ, crowned Xorem |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:4 |
back to Jerusalem the cross |
which |
had borne Christ and put |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:9 |
crafty subtlety of the heresy |
which |
the imperial signature concealed like |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:16 |
become presumptuously arrogant because of |
which |
you, who are suffering from |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:20 |
residence in the Mayroy Monastery |
which |
is situated in the glens |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:25 |
Saint Gayiane, the structure of |
which |
was formerly gloomy and dark |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:6 |
fill to his thirsty sword |
which |
he always nourished with the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:10 |
by ship the holy cross |
which |
had borne Christ to Constantinople |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:13 |
to the city of Dvin |
which |
they took. They inebriated their |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:19 |
most magnificent house of God |
which |
he named after Saint Grigor |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 |
he placed (Grigor’s) venerable skull, |
which |
bore the seal of Christ |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:24 |
Makuran and India, all of |
which |
he conquered and devastated. He |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:37 |
outrage among many. The faith |
which |
had been received from Saint |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:39 |
images of your imperial majesties, |
which |
are imprinted on boards, we |
| Դրասխանակերտցի/Draskhanakerttsi 1- 19:47 |
walls, within (the perimeter of) |
which |
he constructed his own residence |
| Դրասխանակերտցի/Draskhanakerttsi 1- 21:5 |
the Armenians for his army, |
which |
had been struck, and that |
| Դրասխանակերտցի/Draskhanakerttsi 1- 21:7 |
reminding Ogbay of physical death, |
which |
is the common lot of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 21:12 |
the ostikan the saint’s hand, |
which |
had fallen into disuse because |
| Դրասխանակերտցի/Draskhanakerttsi 1- 21:13 |
holy body of the patriarch |
which |
he honored greatly. He pardoned |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:11 |
very competent in Theonic studies, |
which |
fully engraft into (the mind |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:14 |
sprinkled it on his beard, |
which |
was white and reached down |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:21 |
into his hand the staff, |
which |
was made out of ebony |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:24 |
was concealed by the flesh, |
which |
he took from us, as |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:24 |
the power to perform miracles |
which |
were sufficient for arousing the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 22:28 |
garment and revealing his undergarment |
which |
was made out of goat’s |
| Դրասխանակերտցի/Draskhanakerttsi 1- 23:3 |
village of Aramonk’ a church, |
which |
he adorned properly, and raised |
| Դրասխանակերտցի/Draskhanakerttsi 1- 23:10 |
the foot of the mountain |
which |
is called Sim dried up |
| Դրասխանակերտցի/Draskhanakerttsi 1- 23:20 |
the district of Goght’n, from |
which |
position he was elevated to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 23:22 |
the harshness of the elements, |
which |
you could avoid by seeking |
| Դրասխանակերտցի/Draskhanakerttsi 1- 24:2 |
the hermitage of Saint Grigor, |
which |
is in the village of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 24:6 |
of the servant in question |
which |
he himself had covered. At |
| Դրասխանակերտցի/Draskhanakerttsi 1- 24:6 |
the misdeed the like of |
which |
had never been seen, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 24:12 |
congregation to live at Zresk, |
which |
is in the district of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 24:29 |
his body into the lake |
which |
is to the north of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:20 |
Thereafter, the church of Christ, |
which |
had lost Her adornment due |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:44 |
wrought by the murderous sword |
which |
smote the peoples (of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:50 |
the splendor, as yet unrevealed, |
which |
is in store for us |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:53 |
the stream of living water, |
which |
came from the side of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:61 |
kind of torment and agony, |
which |
the tongue is incapable of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 |
their name and eternal life, |
which |
is the highest and the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 26:20 |
the hope for eternal life, |
which |
he always stored within himself |
| Դրասխանակերտցի/Draskhanakerttsi 1- 26:21 |
to forsake the Christian faith |
which |
he had received as a |
| Դրասխանակերտցի/Draskhanakerttsi 1- 26:27 |
proclaimed by Christ the Saviour |
which |
shall be heard at the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 27:17 |
the foul teachings of Muhammad, |
which |
had been imposed on them |
| Դրասխանակերտցի/Draskhanakerttsi 1- 27:18 |
them live in hope, for |
which |
they were blessed and praised |
| Դրասխանակերտցի/Draskhanakerttsi 1- 28:6 |
from all plundering troops, in |
which |
to live |
| Դրասխանակերտցի/Draskhanakerttsi 1- 29:5 |
to Ashot a royal crown, |
which |
the governor ’Isa brought and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 29:13 |
also offered terms of peace— |
which |
were in no way trivial |
| Դրասխանակերտցի/Draskhanakerttsi 1- 29:21 |
the History of Shapuh Bagratuni, |
which |
will give you sufficient details |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:26 |
been deprived of the crown, |
which |
had been given to Smbat |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:28 |
saw the invisible in that |
which |
was visible. For this reason |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:29 |
wrote him a letter in |
which |
he first lavished flatteries upon |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:33 |
the order of your lordship, |
which |
I accepted with the love |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:37 |
know of his boundless goodness, |
which |
is so greatly in accord |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:49 |
This is my conviction, from |
which |
no one could turn me |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:50 |
is written, that those things |
which |
are revealed belong unto the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 |
Now, abandon that |
which |
is beyond your ability, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 |
it be like that congregation |
which |
the Lord acquired in the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:56 |
His lot of inheritance, about |
which |
the prophet speaks as follows |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:62 |
Now, those were tongues with |
which |
the prophets were condemned, beaten |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:71 |
the judgment of righteousness, things |
which |
I shudder to put in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:3 |
and irritated at these matters, ( |
which |
he suspected to be) a |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:11 |
destruction by fire, all of |
which |
he frequently carried out over |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:2 |
other martyria with solid foundations, |
which |
appeared to the onlookers almost |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 |
new and unheard of condemnation |
which |
we received in retribution. For |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:17 |
it tragic, if death, to |
which |
we are bound, comes to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:19 |
everyone impartially, accept willingly that |
which |
is contrary to your wishes |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 |
them in the promised bliss, |
which |
is preserved for His beloved |
| Դրասխանակերտցի/Draskhanakerttsi 1- 32:24 |
whom we learned their ways |
which |
proved for us a stumbling |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:2 |
the roots of the ills |
which |
he thought to suffer at |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:6 |
in the village of Vzhan, |
which |
is situated at the foot |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:13 |
the camp of the foreigners, |
which |
they could barely defend |
| Դրասխանակերտցի/Draskhanakerttsi 1- 33:15 |
valuable gifts, in return for |
which |
he received prizes befitting the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 34:2 |
for the praiseworthy ornaments with |
which |
he was endowed and he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 34:31 |
mounted on a swift horse, |
which |
he admired, and as he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 35:1 |
took advantage of the situation |
which |
he considered suitable for carrying |
| Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 |
besieged the fortress of Kars, |
which |
is in the district of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:1 |
table of the divine sacrament, |
which |
he used to carry with |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:11 |
preferred to manifest my obedience, |
which |
is the mother of all |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:12 |
the construction of the church |
which |
had been founded by king |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:13 |
made out of pure gold |
which |
was studded with gems |
| Դրասխանակերտցի/Draskhanakerttsi 1- 37:6 |
revealed her heart-rending privations, |
which |
deeply touched the ostikan, who |
| Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 |
Smbat’s prayerful supplications to God, |
which |
were also accompanied by all |
| Դրասխանակերտցի/Draskhanakerttsi 1- 38:5 |
the help of the spear |
which |
he held in his hand |
| Դրասխանակերտցի/Draskhanakerttsi 1- 38:5 |
roof of the house in |
which |
the prince was, and began |
| Դրասխանակերտցի/Draskhanakerttsi 1- 38:8 |
Thus the very pit |
which |
Hasan had dug (for someone |
| Դրասխանակերտցի/Draskhanakerttsi 1- 38:11 |
close the doorway of destruction |
which |
Hasan had opened before himself |
| Դրասխանակերտցի/Draskhanakerttsi 1- 39:2 |
from them and their ways, |
which |
were always extremely prone to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 39:10 |
he founded another church, on |
which |
he spent a great amount |
| Դրասխանակերտցի/Draskhanakerttsi 1- 39:11 |
of wordly necessities, a task |
which |
was entrusted to him by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 40:13 |
gold and sapphire, and over |
which |
was a diadem studded with |
| Դրասխանակերտցի/Draskhanakerttsi 1- 40:13 |
numerous other precious, royal robes, |
which |
were embroidered with gold and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 42:4 |
and (professed) that the army |
which |
he had mustered was drawn |
| Դրասխանակերտցի/Draskhanakerttsi 1- 42:6 |
to the letter an answer, |
which |
appeared to carry the promise |
| Դրասխանակերտցի/Draskhanakerttsi 1- 42:17 |
On the designated day, |
which |
had been set up by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:1 |
him the city of Naxjawan, |
which |
had presumably been in the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 |
open the gates of destruction, |
which |
no one but God could |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:7 |
embroidered robes, and many cushions, |
which |
were the products of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:10 |
me in a dark dungeon, |
which |
was surrounded by numerous guards |
| Դրասխանակերտցի/Draskhanakerttsi 1- 43:27 |
depths of pits and dungeons |
which |
I suffered in bitter agony |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:1 |
of the summer season, during |
which |
time he made preparation against |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:4 |
and save her from starvation, |
which |
was about to come |
| Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 |
of my fear of death, |
which |
is something temporary for God |
| Դրասխանակերտցի/Draskhanakerttsi 1- 45:12 |
For the root of bitterness, |
which |
formerly the Lord had plucked |
| Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 |
Presently, the faculty of perception, |
which |
is located in the storage |
| Դրասխանակերտցի/Draskhanakerttsi 1- 45:17 |
calamity, the cup of wrath |
which |
thou hast drunk and drained |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:1 |
the children of our land, |
which |
slaughtered many and was sent |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:6 |
drink, as a result of |
which |
the prince died in agony |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:6 |
the sanctuary of Saint Simon, |
which |
had been built by him |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:15 |
the luxury of azat motherhood |
which |
they had enjoyed |
| Դրասխանակերտցի/Draskhanakerttsi 1- 47:5 |
a considerable amount of booty |
which |
he placed under guard. Then |
| Դրասխանակերտցի/Draskhanakerttsi 1- 47:11 |
Meanwhile, the army |
which |
had been sent by the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:3 |
the blame of the evil |
which |
had occurred by displaying his |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 |
suddenly he met his death |
which |
is the common lot of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:7 |
by rebellious men, because of |
which |
he also could not come |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:9 |
a manner similar to that |
which |
had formerly befallen our Trdat |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:11 |
the rocky fastnesses of Kapoyt, |
which |
is in the valley of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 48:12 |
perish with a horrible tumult |
which |
resembled the roar of rending |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 |
breath of the serpent, with |
which |
the mouths of human beings |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 |
a martyr, in return for |
which |
there is considerable compensation |
| Դրասխանակերտցի/Draskhanakerttsi 1- 50:1 |
of them to the sword |
which |
slaughters multitudes. The rest were |
| Դրասխանակերտցի/Draskhanakerttsi 1- 50:11 |
falling upon the Ishmaelite army, |
which |
was encamped in the district |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:13 |
out their liver, parts of |
which |
were distributed among themselves, as |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:34 |
unapproachable light, for your falsities |
which |
are naught and are worth |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:44 |
and condemned men, turned death, |
which |
is inevitable, to life. Willingly |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:47 |
sufficiently the dregs of bitterness, |
which |
is the last (stage) of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 52:2 |
built churches suffered numerous calamities, |
which |
left them in a state |
| Դրասխանակերտցի/Draskhanakerttsi 1- 52:3 |
almost like a land through |
which |
men had never passed, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 52:13 |
agaraks and houses. These crimes |
which |
they committed out of enmity |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:22 |
labor, and the wretched nourishment |
which |
they acquired through toil was |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:25 |
thrown into the trash, in |
which |
they tumbled, and which they |
| Դրասխանակերտցի/Draskhanakerttsi 1- 53:25 |
in which they tumbled, and |
which |
they ate in place of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:4 |
order to dispel the scandal |
which |
is close at hand |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:6 |
the Christ-given authority, with |
which |
you were invested (to perform |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:13 |
remission for their sinful animosity, |
which |
they iniquitously allowed to prevail |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:15 |
you and let your prayers, |
which |
shine with holiness, be with |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:18 |
the days of my misery, |
which |
were spread over my heart |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 |
well as express our gratitude, |
which |
is due to you, who |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 |
worthy and beautiful imperial palace |
which |
is the dwelling place of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 |
calmly the life-bearing mystery, |
which |
brings one closer to God |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 |
for your benevolence a gift |
which |
is worthy of your heroic |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 |
in the streets.” Your ears, |
which |
are familiar with the voice |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 |
operation of the divine wisdom, |
which |
is implanted in you |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:40 |
The fire, |
which |
was at one time extinguished |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 |
brought upon by the evil, |
which |
has come and taken possession |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:55 |
was saved from the tribulations |
which |
I willingly confronted, make it |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:56 |
clubs and various other devices, |
which |
would have been sufficient to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:61 |
enemy, and rescue the inheritance |
which |
is yours, as well as |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:61 |
of God in the Highest, |
which |
was seized and ravaged by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:62 |
you should subordinate those parts |
which |
you had received in the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:62 |
virtue of your desirable laws |
which |
are full of mercy |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 |
of us this dust, to |
which |
our waist is glued, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 |
from our necks the yoke, |
which |
was imposed on us by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:63 |
Cleanse this land and city, |
which |
became the target of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 54:78 |
blazing and radiant Holy Cross, |
which |
dwells in your universal and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:7 |
with swift and spirited horses, |
which |
were decked with beautiful armor |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:12 |
the depths of a cavern, |
which |
was difficult of access and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:13 |
with the sweet waters, with |
which |
the blessed comforted themselves from |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:15 |
by the shepherds, and on |
which |
site a church had been |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:19 |
twig from the ash tree, |
which |
the hand of the blessed |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:20 |
deceived by their excellent promises, |
which |
they made in the name |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:24 |
uproar as well as confusion, |
which |
he stirred up against Yusuf’s |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:27 |
multitude of the Arab forces |
which |
had come upon them in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 55:38 |
Gagik. He and his land, |
which |
is covered with deep valleys |
| Դրասխանակերտցի/Draskhanakerttsi 1- 57:1 |
Gugark’ near the great fortress |
which |
is called Shamshulde in Georgian |
| Դրասխանակերտցի/Draskhanakerttsi 1- 57:12 |
and rebuild their paternal realm, |
which |
had been subverted and destroyed |
| Դրասխանակերտցի/Draskhanakerttsi 1- 59:2 |
over the region of Gugark’ |
which |
is near the gates of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 59:16 |
of the preconceived wickedness above, |
which |
bore the stench of death |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:2 |
gold and silver, part of |
which |
was in lieu of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:8 |
the district at her foot, |
which |
had been given to the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:10 |
Gibeonite forces of prince Smbat |
which |
were situated on the left |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:16 |
put aside the task with |
which |
he had been occupied at |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:18 |
also seized the other fortress |
which |
was near Kayean, and having |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:20 |
There, having found a mound |
which |
was surrounded by boulders, the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 |
my hands, in return for |
which |
you deemed me worthy of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:28 |
me from the iniquitous death |
which |
they have prepared |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:29 |
the mantle of the cross |
which |
he was wont to carry |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:33 |
that the Providence of God, |
Which |
saved him on that occasion |
| Դրասխանակերտցի/Draskhanakerttsi 1- 61:5 |
the wicked venom of envy, |
which |
they always tried to shed |
| Դրասխանակերտցի/Draskhanakerttsi 1- 62:10 |
guards’ deadly and insidious treachery, |
which |
they were about to commit |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:5 |
came to a complete understanding, |
which |
they confirmed by an oath |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:21 |
that he turned his mind, |
which |
was formerly sound, to impure |
| Դրասխանակերտցի/Draskhanakerttsi 1- 64:6 |
in the province of Egypt, |
which |
is in the region of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 64:19 |
carry out the wicked plans |
which |
he had devised (in his |
| Դրասխանակերտցի/Draskhanakerttsi 1- 64:24 |
the great city of Ray, |
which |
is in Persia, he sent |
| Դրասխանակերտցի/Draskhanakerttsi 1- 64:25 |
passes of the Hagarite desert, |
which |
they falsely call ’the house |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:2 |
acquire his paternal inheritance, of |
which |
he considered himself deprived because |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:10 |
the severity of the agonies |
which |
our faithful lords imbibed to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:12 |
disreputable customs of the heathen, |
which |
would be detrimental to all |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:16 |
of the Caves (Ayric’ Vank’), |
which |
was the residence of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:19 |
material possessions and the livestock |
which |
we had abandoned much against |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:20 |
of Biwrakan, my own dzerakert |
which |
I had acquired through ganjagin |
| Դրասխանակերտցի/Draskhanakerttsi 1- 65:20 |
constructed with solid polished stones, |
which |
was richly ornamented and adorned |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:5 |
monastery of the celibate priests |
which |
is located in a cave |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:6 |
blissful goal of their expectations, |
which |
is reserved for all those |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:11 |
am of the latter opinion, |
which |
I shall clarify somewhat later |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:13 |
vehement floods of the torrents |
which |
were about to come, and |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:20 |
subjects into the truth of |
which |
he had penetrated. He entreated |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:20 |
Christ due to the war |
which |
is distressing us |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 |
in his flesh and blood, |
which |
you are about to receive |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 |
against His Body, His Church, |
which |
is you |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 |
to vanquish the wicked darkness |
which |
encircles this world, and which |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 |
which encircles this world, and |
which |
has become thick around us |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:22 |
the robe of light with |
which |
you clad yourselves in Christ |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:28 |
integrity of the Lord’s flock, |
which |
the Lord Himself chose as |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 |
the peril of this ailment, |
which |
has afflicted us, hasten to |
| Դրասխանակերտցի/Draskhanakerttsi 1- 66:46 |
worthy of attaining the Light, |
Which |
is the lot of the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 67:7 |
error of the Ishmaelite mind, |
which |
is inconstant like the wind |
| Դրասխանակերտցի/Draskhanakerttsi 1- 67:22 |
was staying in Vayoc’ Dzor, |
which |
was his own district, because |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:1 |
this useful treatise. With this, |
which |
is like a reflecting mirror |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:15 |
luminous and redeeming garment in |
which |
you were properly clad from |
| Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 |
heart keep away from that |
which |
is harmful and hostile to |
| Թովմա/Tovma 1- 1:1 |
building of the tower, from |
which |
tribe the Artsruni family arose |
| Թովմա/Tovma 1- 1:4 |
built the city of Ninos— |
which |
is Nineveh, called the capital |
| Թովմա/Tovma 1- 1:10 |
Semiramis, after her grandfather Sem— |
which |
in the Armenian language is |
| Թովմա/Tovma 1- 1:16 |
force to the mountain Sim, |
which |
mountain had been so named |
| Թովմա/Tovma 1- 1:20 |
to infinite myriads of years, |
which |
is not a convincing demonstration |
| Թովմա/Tovma 1- 1:23 |
country in the East about |
which |
there is nothing more to |
| Թովմա/Tovma 1- 1:23 |
enormity of the abundant source, |
which |
having irrigated paradise sinks into |
| Թովմա/Tovma 1- 1:24 |
night of the luminous creation, |
which |
after the rank and station |
| Թովմա/Tovma 1- 1:26 |
honour of the Creator; in |
which |
attempt his deceiver the devil |
| Թովմա/Tovma 1- 1:29 |
of blame for the penalty, |
which ( |
was wrought) not only by |
| Թովմա/Tovma 1- 1:29 |
the inventor of evil. To |
which |
we respond that in every |
| Թովմա/Tovma 1- 1:31 |
to till the earth from |
which |
he had been taken. So |
| Թովմա/Tovma 1- 1:42 |
years old he begat Seth, |
which |
in the original language is |
| Թովմա/Tovma 1- 1:44 |
might learn to avoid lewdness— |
which |
was the cause of the |
| Թովմա/Tovma 1- 1:59 |
built at Laodicaea in Phrygia, |
which |
of the three areas of |
| Թովմա/Tovma 1- 1:62 |
earth to destroy everything in |
which |
there is living breath”—indicating |
| Թովմա/Tovma 1- 1:63 |
his incessant love for man, |
which |
is still said to pardon |
| Թովմա/Tovma 1- 1:68 |
placed them in the ark— |
which |
I shall repeat a little |
| Թովմա/Tovma 1- 1:71 |
my arc in the clouds,” |
which |
is the rainbow. Some say |
| Թովմա/Tovma 1- 1:74 |
called “place of (the) stable,” |
which |
was somewhat distorted in the |
| Թովմա/Tovma 1- 1:74 |
pronounced Awawrshelim—that is, Jerusalem— |
which |
being translated means “my stable |
| Թովմա/Tovma 1- 1:75 |
Now the tomb in |
which |
the first father’s bones were |
| Թովմա/Tovma 1- 1:75 |
eternal covenant and the word |
which |
he commanded for a thousand |
| Թովմա/Tovma 1- 2:2 |
guarded very carefully in Babylon— |
which |
book we know was (written |
| Թովմա/Tovma 1- 2:3 |
ramblings about times and events— |
which |
inconsistencies we do not think |
| Թովմա/Tovma 1- 3:4 |
first palace built by Asur |
which |
Nebrot’ had destroyed |
| Թովմա/Tovma 1- 3:8 |
noble constructions of her workmen |
which |
are indeed worthy of wonder |
| Թովմա/Tovma 1- 3:16 |
his Companions indicates to you, |
which |
the blessed priest Ełishē wrote |
| Թովմա/Tovma 1- 3:20 |
an exceedingly high mountain beyond |
which |
no humans dwell.” I know |
| Թովմա/Tovma 1- 3:20 |
of Emawon in the East, |
which |
is truly the highest (spot |
| Թովմա/Tovma 1- 3:23 |
of the wonderful unknown tree, |
which |
in one day grows with |
| Թովմա/Tovma 1- 3:24 |
who approach with invisible power— |
which |
I do not believe is |
| Թովմա/Tovma 1- 3:29 |
came across a female ass |
which |
had a foal. We immediately |
| Թովմա/Tovma 1- 3:29 |
miles, two birds met us |
which |
had human faces and were |
| Թովմա/Tovma 1- 3:30 |
obey the wonderful divine voice |
which |
had spoken through the birds |
| Թովմա/Tovma 1- 3:32 |
in order to refute them, |
which |
the benighted Easterners hand down |
| Թովմա/Tovma 1- 3:34 |
fire and not the sun, |
which |
is Hephaistos, saying it is |
| Թովմա/Tovma 1- 3:40 |
being by someone. And that |
which |
is uncreated, the same is |
| Թովմա/Tovma 1- 4:36 |
former palace abandoned by Bel, |
which |
is the house of Astorov |
| Թովմա/Tovma 1- 4:38 |
And he destroyed the kingdom . . . |
which |
had lasted [250] years. After him |
| Թովմա/Tovma 1- 5:15 |
days, about a month, during |
which |
time the Armenian troops (performed |
| Թովմա/Tovma 1- 6:21 |
be more renowned than valour— |
which |
is more appropriate for the |
| Թովմա/Tovma 1- 6:30 |
Xerxes. Stripped of the authority |
which |
Tigran and Cyrus had given |
| Թովմա/Tovma 1- 6:31 |
asked: “Who (are you), from |
which ( |
ancestors), from which (father), when |
| Թովմա/Tovma 1- 6:31 |
you), from which (ancestors), from |
which ( |
father), when, and in whose |
| Թովմա/Tovma 1- 6:37 |
ignobility. She had the archives, |
which |
were written in Greek on |
| Թովմա/Tovma 1- 6:41 |
days of Saint Vardan—concerning |
which |
I shall write in its |
| Թովմա/Tovma 1- 6:48 |
on behalf of the world, |
which |
he called his glory |
| Թովմա/Tovma 1- 6:50 |
great stock descended from Senek’erim, |
which |
as its noble families increased |
| Թովմա/Tovma 1- 6:57 |
into repeating his error, for |
which |
the latter was mocked and |
| Թովմա/Tovma 1- 7:11 |
edge of the lake from |
which |
temperate breezes blow, freshening the |
| Թովմա/Tovma 1- 7:15 |
returned to them the land |
which |
Tigran Haykazn had given in |
| Թովմա/Tovma 1- 7:15 |
inheritance (to their family), but |
which |
Sanatruk had confiscated to the |
| Թովմա/Tovma 1- 8:6 |
three-forked small hollow valley |
which |
runs down from the three |
| Թովմա/Tovma 1- 8:10 |
He named the city Artamat, |
which |
when translated really means “the |
| Թովմա/Tovma 1- 8:14 |
woman’s name was Jaylamar, after |
which |
she had named the castle |
| Թովմա/Tovma 1- 10:4 |
reader of the Holy Gospel ( |
which |
bids us) not to sit |
| Թովմա/Tovma 1- 10:6 |
not pursued the multifarious stories |
which |
previous (historians) set down in |
| Թովմա/Tovma 1- 10:18 |
Baptist and the martyr Athanagines, |
which |
had been built by our |
| Թովմա/Tovma 1- 10:26 |
reconciliation between Valens and Arshak— |
which |
he did indeed bring about |
| Թովմա/Tovma 1- 10:30 |
in order the audacious acts |
which |
the impious Mehuzhan inflicted on |
| Թովմա/Tovma 1- 10:34 |
transferred it to the place |
which |
is now called Dzoroy Vank’ |
| Թովմա/Tovma 1- 10:34 |
martyrium of the Holy Hṙip’simeank’, |
which |
Saint Gregory had built and |
| Թովմա/Tovma 1- 10:41 |
terrible and cruel tortures at |
which |
I shudder |
| Թովմա/Tovma 1- 10:42 |
the history of the martyrs |
which |
has the title Araveleay (East |
| Թովմա/Tovma 1- 10:43 |
of all of them: Shahdosd, |
which |
means “lover of the king |
| Թովմա/Tovma 1- 10:43 |
lover of the king”; Gohsht’asd, |
which |
means “dyer of purple for |
| Թովմա/Tovma 1- 10:45 |
to discuss the business for |
which |
they had come; and when |
| Թովմա/Tovma 1- 10:49 |
fable seems opportune to me, |
which |
runs: “Often the foxes planned |
| Թովմա/Tovma 1- 11:2 |
and all forms of vice |
which |
it is not pleasing to |
| Թովմա/Tovma 1- 11:21 |
over his own Artsruni family |
which, |
quickly forgetting the benefits of |
| Թովմա/Tovma 1- 11:42 |
the past course of events |
which |
they had willingly sought to |
| Թովմա/Tovma 1- 11:47 |
each according to his deeds— |
which |
he had seen on Holy |
| Թովմա/Tovma 1- 11:51 |
He lived in a fortress |
which |
is now called popularly Zṙłayl |
| Թովմա/Tovma 1- 11:54 |
Greater Armenia, a wonderful composition |
which |
begins with Adam and goes |
| Թովմա/Tovma 1- 11:55 |
of Moses Khorenats’i, the section |
which |
refers back to them both |
| Թովմա/Tovma 1- 11:56 |
have composed this abbreviated narrative |
which |
we have presented to you |
| Թովմա/Tovma 1- 11:57 |
to this great undertaking, in |
which |
I shall outdistance the charlatan |
| Թովմա/Tovma 2- 2:5 |
the book of Armenian history |
which |
he had written on the |
| Թովմա/Tovma 2- 3:22 |
and camped outside the city— |
which |
they set on fire |
| Թովմա/Tovma 2- 3:37 |
insulting letter to the emperor, |
which |
ran like this |
| Թովմա/Tovma 2- 3:38 |
You spend the royal treasure |
which |
I sent to you, unaware |
| Թովմա/Tovma 2- 3:42 |
take cognisance of the insults |
which |
the enemy had inflicted on |
| Թովմա/Tovma 2- 3:57 |
and the royal horses on |
which |
King Khosrov had come to |
| Թովմա/Tovma 2- 3:66 |
holy cross that received God |
which |
you took captive from Jerusalem |
| Թովմա/Tovma 2- 3:72 |
cities and all the borders |
which |
had been established in the |
| Թովմա/Tovma 2- 4:2 |
to the city called Madiam, |
which |
Israel had destroyed on leaving |
| Թովմա/Tovma 2- 4:4 |
in the place (called) P’aṙan, |
which |
is now called Mak’a—warlike |
| Թովմա/Tovma 2- 4:8 |
and all the other things |
which |
it is not necessary to |
| Թովմա/Tovma 2- 4:11 |
What is this new faith |
which |
is now being revealed by |
| Թովմա/Tovma 2- 4:13 |
to the city of Madiam |
which |
we mentioned above |
| Թովմա/Tovma 2- 4:20 |
the density of the sand |
which |
gave no support to the |
| Թովմա/Tovma 2- 4:25 |
him write perverse (things), of |
which |
we shall give brief extracts |
| Թովմա/Tovma 2- 4:27 |
for purification. The heavenly gifts |
which |
the Lord has promised for |
| Թովմա/Tovma 2- 4:30 |
the filthiness of your tongue, |
which |
you sharpened against the mighty |
| Թովմա/Tovma 2- 4:34 |
and the years of anarchy— |
which |
some historians count as [60] and |
| Թովմա/Tovma 2- 4:36 |
in the town of Khram |
which |
is below the monastery of |
| Թովմա/Tovma 2- 4:58 |
deeds, not described by others, |
which |
he inflicted on Armenia over |
| Թովմա/Tovma 2- 4:58 |
that occurred in our days, |
which |
was the date [300] of the |
| Թովմա/Tovma 2- 5:1 |
agitation: on whom or on |
which |
regions to pour out the |
| Թովմա/Tovma 2- 6:2 |
army near to the city |
which |
was the Armenian prince’s winter |
| Թովմա/Tovma 2- 6:4 |
and codicil of the nobles ( |
which |
mentioned) their close relationship and |
| Թովմա/Tovma 2- 6:4 |
the bond of the pact |
which |
they had confirmed between each |
| Թովմա/Tovma 2- 6:15 |
sufficient the deeds of valour |
which |
God had granted them through |
| Թովմա/Tovma 2- 6:40 |
folly; they had eyes with |
which |
they would not see, and |
| Թովմա/Tovma 2- 6:40 |
not see, and ears with |
which |
they would not hear. So |
| Թովմա/Tovma 2- 6:40 |
terrible evils and irreversible downfall |
which, |
continuing (my) account, I shall |
| Թովմա/Tovma 2- 6:42 |
beginning of the next year— |
which |
was the sixth jubilee and |
| Թովմա/Tovma 2- 6:44 |
carry out successfully the plan |
which |
we have resolved on against |
| Թովմա/Tovma 2- 6:53 |
of the freezing north wind, |
which |
he was afraid he could |
| Թովմա/Tovma 2- 7:6 |
to a very tall church |
which |
had been built by Prince |
| Թովմա/Tovma 2- 7:10 |
especially that known as millet, |
which |
some call bread at time |
| Թովմա/Tovma 2- 7:11 |
As weapons they have pikes, |
which |
they carry with them continuously |
| Թովմա/Tovma 2- 7:12 |
the snow of unstable solidity |
which |
flows down from the clouds |
| Թովմա/Tovma 2- 7:13 |
they are called Khut’, from |
which |
name the mountain is also |
| Թովմա/Tovma 2- 7:14 |
translation of the Armenian teachers, |
which |
they have continually in their |
| Թովմա/Tovma 3- 1:1 |
relate the dangers and tribulations |
which |
befell us from the enemies |
| Թովմա/Tovma 3- 1:9 |
lion and the bulls, of |
which |
erudite people are knowledgeable |
| Թովմա/Tovma 3- 1:12 |
out the vessels of anger,” |
which |
he had gathered and preserved |
| Թովմա/Tovma 3- 1:31 |
the cruel and swift nation |
which |
will come across the width |
| Թովմա/Tovma 3- 1:31 |
the land to inherit tents |
which |
are not their own. They |
| Թովմա/Tovma 3- 2:15 |
a mouth and wisdom to |
which |
all your opponents will be |
| Թովմա/Tovma 3- 2:21 |
and the great indignity with |
which |
he treated him and their |
| Թովմա/Tovma 3- 2:24 |
martyrs in the great tribulation |
which |
befell all Armenia |
| Թովմա/Tovma 3- 2:65 |
for you—the like of |
which |
no one has ever heard |
| Թովմա/Tovma 3- 3:3 |
the (charges) concerning his conduct |
which |
had been heaped up against |
| Թովմա/Tovma 3- 4:21 |
lake there near the place |
which |
was the site of the |
| Թովմա/Tovma 3- 4:23 |
terms about the matter on |
which |
they had come |
| Թովմա/Tovma 3- 4:24 |
desire of your requests for |
which |
you have come |
| Թովմա/Tovma 3- 4:38 |
his sword, helmet, and cuirass |
which |
he had put on, and |
| Թովմա/Tovma 3- 4:38 |
from the destructive course on |
which |
he was bent that would |
| Թովմա/Tovma 3- 5:8 |
desire of ambitious glory—of |
which |
he was frustrated |
| Թովմա/Tovma 3- 5:11 |
the text of the letter |
which |
they forged and gave him |
| Թովմա/Tovma 3- 5:15 |
had given (Gurgēn) this letter |
which |
supposedly came from the caliph |
| Թովմա/Tovma 3- 5:23 |
Joel lamented over the misery |
which |
had befallen, saying: “The land |
| Թովմա/Tovma 3- 5:25 |
to the city of Dvin |
which |
he had prepared as his |
| Թովմա/Tovma 3- 6:3 |
the immense and terrible misfortunes |
which |
befell us |
| Թովմա/Tovma 3- 6:17 |
that the affection and mercy |
which |
we claim to have for |
| Թովմա/Tovma 3- 6:19 |
faith and divinely bestowed religion, |
which |
is far removed from falsehood |
| Թովմա/Tovma 3- 6:19 |
your vain and erring cult, |
which |
in your great folly you |
| Թովմա/Tovma 3- 6:20 |
harmful acts against us of |
which |
you are guilty; your lives |
| Թովմա/Tovma 3- 6:33 |
as the Saviour said and |
which |
in its place I shall |
| Թովմա/Tovma 3- 6:34 |
road, the path of destruction |
which |
leads to irredeemable perdition—like |
| Թովմա/Tovma 3- 6:48 |
of Christ as a sword, |
which |
is sharper than all two |
| Թովմա/Tovma 3- 6:53 |
the sweet saying of Christ’s, |
which |
is an indestructible maxim for |
| Թովմա/Tovma 3- 7:0 |
the heresy of Bagarat Bagratuni, |
which |
was added to his apostasy |
| Թովմա/Tovma 3- 7:13 |
is, the word of faith |
which |
we preach.” And to Timothy |
| Թովմա/Tovma 3- 7:24 |
is, the word of faith |
which |
we preach.” And David says |
| Թովմա/Tovma 3- 8:13 |
whereas the life and gifts |
which |
God has prepared for those |
| Թովմա/Tovma 3- 8:17 |
the midst of the crowd |
which |
had rushed to see the |
| Թովմա/Tovma 3- 8:17 |
revealed the robe of baptism |
which |
they had put on by |
| Թովմա/Tovma 3- 8:24 |
great fortitude, and valiant heroism |
which |
the blessed Gēorg displayed. The |
| Թովմա/Tovma 3- 9:0 |
second year of Bugha’s arrival, |
which |
was the olympiad (. . .); concerning the |
| Թովմա/Tovma 3- 9:2 |
his plots like the sea |
which |
does not cease from churning |
| Թովմա/Tovma 3- 9:7 |
on the city called Tiflis— |
which |
was previously named P’aytakaran. Their |
| Թովմա/Tovma 3- 9:8 |
individual iniquities of that city |
which, |
filled with evildoing, surpassed Sodom |
| Թովմա/Tovma 3- 9:12 |
came out through the gate |
which |
leads to the castle of |
| Թովմա/Tovma 3- 9:14 |
went around the camp unveiled, |
which |
was not customary for the |
| Թովմա/Tovma 3- 9:16 |
the cause of Bugha’s destruction, |
which |
I shall briefly demonstrate in |
| Թովմա/Tovma 3- 10:3 |
mountain of the Caucasus, in |
which |
dwell tribes, each different in |
| Թովմա/Tovma 3- 10:4 |
up to the present day— |
which |
we do not have time |
| Թովմա/Tovma 3- 10:7 |
and defiles of the valleys |
which |
led to the approach of |
| Թովմա/Tovma 3- 10:30 |
treasures in the caliph’s treasury, |
which |
they brought with them loaded |
| Թովմա/Tovma 3- 10:33 |
After this, |
which |
was the second defeat for |
| Թովմա/Tovma 3- 10:37 |
are victorious, and sometimes defeated? |
Which |
of those who ruled the |
| Թովմա/Tovma 3- 10:49 |
losses to the army—of |
which |
indeed he informed the caliph |
| Թովմա/Tovma 3- 10:49 |
with the caliph’s ring, in |
which |
a command is written that |
| Թովմա/Tovma 3- 10:53 |
break the lances of Damascus,” |
which |
is now called Dmishk, whence |
| Թովմա/Tovma 3- 11:8 |
But your threats and tortures, |
which |
you say you will inflict |
| Թովմա/Tovma 3- 11:16 |
for the unconquerable power with |
which |
he had strengthened the saints |
| Թովմա/Tovma 3- 11:25 |
true hope, the truth of |
which |
I have comprehended since my |
| Թովմա/Tovma 3- 11:33 |
off the mask of deceit |
which |
Satan had planted in his |
| Թովմա/Tovma 3- 13:32 |
of the whole land, in |
which |
dwelt the Muslims who had |
| Թովմա/Tovma 3- 13:34 |
the head of Hayots’-dzor |
which |
leads into the province of |
| Թովմա/Tovma 3- 13:36 |
spurred the brave horse on |
which |
he was mounted and attacked |
| Թովմա/Tovma 3- 13:47 |
four years had passed, during |
which |
time Lord Zak’aria held the |
| Թովմա/Tovma 3- 14:1 |
captivity of Armenia was completed, |
which |
was the [306th] year of the |
| Թովմա/Tovma 3- 14:2 |
according to tens of weeks, |
which |
is the most perfect of |
| Թովմա/Tovma 3- 14:19 |
the troublesome race of Ismael |
which |
still exercised tyrannical control, and |
| Թովմա/Tovma 3- 14:40 |
a crime against himself, for |
which |
he will pay retribution on |
| Թովմա/Tovma 3- 14:41 |
save for the bonds in |
which |
he had fettered him, as |
| Թովմա/Tovma 3- 14:45 |
of Armenia, Gēorgia, and Albania— |
which |
indeed he brought about |
| Թովմա/Tovma 3- 15:7 |
and everywhere—as the records |
which |
were kept before us indicate |
| Թովմա/Tovma 3- 15:7 |
kept before us indicate, and |
which |
it seems to me superfluous |
| Թովմա/Tovma 3- 15:15 |
with the fortress of Noraberd ( |
which |
he held) by officials, and |
| Թովմա/Tovma 3- 16:3 |
completion of the campaign on |
which |
they had set out |
| Թովմա/Tovma 3- 17:3 |
by force this (heritage) also |
which |
God bequeathed to me |
| Թովմա/Tovma 3- 17:7 |
and the stores of treasure, |
which |
they took for themselves |
| Թովմա/Tovma 3- 17:10 |
and made a peace treaty ( |
which |
has lasted) up to the |
| Թովմա/Tovma 3- 18:0 |
his freeing of the places |
which |
had been seized by them |
| Թովմա/Tovma 3- 18:4 |
the church of Saint Hṙip’simē |
which |
Saint Gregory had built above |
| Թովմա/Tovma 3- 18:8 |
Ashot spurred on his horse, |
which |
was covered in armour, and |
| Թովմա/Tovma 3- 18:15 |
revolting and horrible homosexual acts |
which |
exceeded the foul bestialities of |
| Թովմա/Tovma 3- 19:9 |
entered the town of Datuan, |
which |
they regarded as their own |
| Թովմա/Tovma 3- 19:14 |
in a package a letter, |
which |
they are taking in the |
| Թովմա/Tovma 3- 20:7 |
is called prince of Armenia; |
which |
indeed took place |
| Թովմա/Tovma 3- 20:18 |
He brought in the letter |
which |
Ahmat’ had treacherously written to |
| Թովմա/Tovma 3- 20:20 |
fear. He mounted a mule |
which |
they were holding ready by |
| Թովմա/Tovma 3- 20:34 |
in the land of Apahunik’, |
which |
was in the hands of |
| Թովմա/Tovma 3- 20:50 |
through the valley of Ěntsayik’ |
which |
opens into the province of |
| Թովմա/Tovma 3- 20:71 |
and the rock of Manazkert, |
which |
faces it on the southern |
| Թովմա/Tovma 3- 20:71 |
Berkri; and many other places, |
which |
after the death of their |
| Թովմա/Tovma 3- 22:1 |
opposite the city of Artashat, |
which |
is called Blur, where is |
| Թովմա/Tovma 3- 22:5 |
K’ałak’ in the great church |
which |
the blessed lord Nersēs [II], Catholicos |
| Թովմա/Tovma 3- 22:7 |
turned the mourning and grief |
which |
afflicted the country because of |
| Թովմա/Tovma 3- 22:19 |
especially the capital of Ṙshtunik’ |
which |
was the site of his |
| Թովմա/Tovma 3- 22:30 |
secure from the suspicious messages |
which |
Smbat the Armenian king was |
| Թովմա/Tovma 3- 23:0 |
Ałdznik’ on the river T’ukh, |
which |
flows into the lake of |
| Թովմա/Tovma 3- 25:1 |
his thirst for human blood— |
which |
characteristics he regarded as great |
| Թովմա/Tovma 3- 25:1 |
order to render vassal service— |
which |
indeed Ashot and Gagik and |
| Թովմա/Tovma 3- 25:6 |
the province of Mardastan, to |
which |
the episcopal see of Mardpetakan |
| Թովմա/Tovma 3- 26:2 |
even revolting and horrible things |
which |
wild animals pass over. They |
| Թովմա/Tovma 3- 26:12 |
of the Armenian era, in |
which |
year Lord Gēorg, Catholicos of |
| Թովմա/Tovma 3- 27:0 |
Concerning the miracle |
which |
was revealed in Ostan of |
| Թովմա/Tovma 3- 27:1 |
regrets have fallen on me, |
which |
I shall now briefly expound |
| Թովմա/Tovma 3- 28:10 |
fortress of Erikaw of Halats’ovit, |
which |
the lord of Manazav had |
| Թովմա/Tovma 3- 29:5 |
of sickness, harbingers of death, |
which |
the aid of skillful physicians |
| Թովմա/Tovma 3- 29:20 |
of their native land, to |
which |
they devoted their diligent care |
| Թովմա/Tovma 3- 29:24 |
These were famous provinces, |
which |
in earlier times the father |
| Թովմա/Tovma 3- 29:24 |
his own—the story of |
which |
we recorded above—and especially |
| Թովմա/Tovma 3- 29:28 |
he also placed the cross |
which |
we mentioned above, through which |
| Թովմա/Tovma 3- 29:28 |
which we mentioned above, through |
which |
miraculous powers had been revealed |
| Թովմա/Tovma 3- 29:35 |
palatial buildings a hill from |
which |
one could look down onto |
| Թովմա/Tovma 3- 29:36 |
on the river called Karmir |
which |
runs into the river Araxes |
| Թովմա/Tovma 3- 29:37 |
place secure from military attacks, |
which |
he enclosed with ramparts. He |
| Թովմա/Tovma 3- 29:39 |
pedestal for God’s feet, in |
which |
the ranks of kings who |
| Թովմա/Tovma 3- 29:39 |
in Christ glory and by |
which |
they are crowned |
| Թովմա/Tovma 3- 29:41 |
This is the cross |
which |
we mentioned above when we |
| Թովմա/Tovma 3- 29:44 |
appropriate for (the position) to |
which |
he had been called. The |
| Թովմա/Tovma 3- 29:48 |
God and man. Otherwise churches |
which |
are called Saviour would be |
| Թովմա/Tovma 3- 29:48 |
and worshipped with divine worship— |
which |
is most ridiculous. And it |
| Թովմա/Tovma 3- 29:48 |
of the Son of God |
which |
is offered in them, especially |
| Թովմա/Tovma 3- 29:50 |
of the valley of Awdz, |
which |
is so named because of |
| Թովմա/Tovma 3- 29:52 |
and covered the abyss, in |
which |
the faithful man who trusted |
| Թովմա/Tovma 3- 29:54 |
navigable route over the waves |
which |
went up and down like |
| Թովմա/Tovma 3- 29:61 |
happened, after the great battle |
which |
took place before the (events |
| Թովմա/Tovma 3- 29:65 |
some reason for the attack |
which |
had befallen them. He returned |
| Թովմա/Tovma 4- 1:3 |
the foot of Mount Varag, |
which |
the wicked race of Ismaelites |
| Թովմա/Tovma 4- 1:5 |
Muslims the province of Ěṙnay, |
which |
the Muslims had seized so |
| Թովմա/Tovma 4- 1:5 |
other towns of Atrpatakan, over |
which |
he ruled with great magnificence |
| Թովմա/Tovma 4- 1:18 |
changing of the seasons, by |
which |
human lives are measured through |
| Թովմա/Tovma 4- 1:49 |
pleasant smile of his lips |
which |
always gave joy to the |
| Թովմա/Tovma 4- 1:54 |
and valiant prince Grigor, in |
which ( |
are described) his triumphant deeds |
| Թովմա/Tovma 4- 3:6 |
he cut off his head— |
which |
he brought to the fortress |
| Թովմա/Tovma 4- 3:11 |
a place of refuge to |
which |
one could flee from the |
| Թովմա/Tovma 4- 3:17 |
Ap’shin, like the first time |
which |
we described above |
| Թովմա/Tovma 4- 3:33 |
in the village of Kakenk’, |
which |
was difficult (of access), the |
| Թովմա/Tovma 4- 3:40 |
besiege the castle of Sevan, |
which |
Gagik, son of Vahan, had |
| Թովմա/Tovma 4- 3:41 |
the army of the prince, |
which |
was in the village of |
| Թովմա/Tovma 4- 3:43 |
will fall into the abyss |
which |
he made himself |
| Թովմա/Tovma 4- 3:49 |
to the city of Nakhchavan |
which |
he had put under his |
| Թովմա/Tovma 4- 4:2 |
the Queen of the Night, |
which |
circles through the thick clouds |
| Թովմա/Tovma 4- 4:3 |
calmed the land of Vaspurakan, |
which |
was disturbed and troubled by |
| Թովմա/Tovma 4- 4:6 |
realised the dire straits in |
which |
he and his accomplices were |
| Թովմա/Tovma 4- 4:14 |
and the province called Jermadzor, |
which |
is part of the land |
| Թովմա/Tovma 4- 4:22 |
renowned prince Grigor, called Deranik, |
which |
translated means “sought by vows |
| Թովմա/Tovma 4- 4:23 |
the princes of Vaspurakan, on |
which |
no poultices of former (princes |
| Թովմա/Tovma 4- 4:26 |
the amazing castle of Amiuk, |
which |
I might describe as looking |
| Թովմա/Tovma 4- 4:50 |
the Alans and the Caspians— |
which ( |
information) is very pertinent for |
| Թովմա/Tovma 4- 4:55 |
inflicted on us many calamities, |
which |
another great orator, forceful and |
| Թովմա/Tovma 4- 4:58 |
pearls and valuable precious stones, |
which |
I am unable to describe |
| Թովմա/Tovma 4- 4:59 |
sword shining with golden ornament, |
which |
surpasses the understanding and ability |
| Թովմա/Tovma 4- 4:68 |
well as the great cities |
which |
he had seized by force |
| Թովմա/Tovma 4- 4:75 |
like a river or sea, |
which |
our speech is really insufficient |
| Թովմա/Tovma 4- 5:3 |
the army of the South, |
which |
had marched to attack Babylon |
| Թովմա/Tovma 4- 7:2 |
for you faithfully the marvels |
which |
took place |
| Թովմա/Tovma 4- 7:6 |
the very high mountain Artōs, |
which |
in the spring conserves and |
| Թովմա/Tovma 4- 7:7 |
rivers in murmuring torrents, by |
which |
the whole land is irrigated |
| Թովմա/Tovma 4- 7:7 |
for the treasures of kings, |
which |
the ruler takes and offers |
| Թովմա/Tovma 4- 7:8 |
and all sorts of ornament |
which |
I am inadequate to describe |
| Թովմա/Tovma 4- 7:9 |
built a pavilion for gatherings |
which |
was decorated with gold and |
| Թովմա/Tovma 4- 7:10 |
let in the glittering rays, |
which |
at dawn and dusk shine |
| Թովմա/Tovma 4- 8:2 |
lascivious Semiramis, queen of Assyria, ( |
which |
have been described) by others |
| Թովմա/Tovma 4- 8:5 |
based towers and raised bastions, |
which |
had in them deep niches |
| Թովմա/Tovma 4- 8:8 |
the foot of the mountain— |
which |
is the highest point of |
| Թովմա/Tovma 4- 8:9 |
And he planted many trees, |
which |
were watered from a sweet |
| Թովմա/Tovma 4- 8:9 |
sweet and never-failing spring, |
which |
by the foresight of provident |
| Թովմա/Tovma 4- 8:14 |
include gilt thrones, seated on |
which |
appears the king in splendid |
| Թովմա/Tovma 4- 8:15 |
decoration. They have two leaves, |
which |
on opening admit refreshing breezes |
| Թովմա/Tovma 4- 8:18 |
halls, and various throne rooms |
which |
outshine each other in diversity |
| Թովմա/Tovma 4- 9:0 |
the city of Ałt’amar, for |
which |
material and stones were brought |
| Թովմա/Tovma 4- 9:4 |
in a village called Kotom, |
which |
was the hereditary possession of |
| Թովմա/Tovma 4- 9:7 |
to their struggle for existence, |
which |
is very pleasing to wise |
| Թովմա/Tovma 4- 9:12 |
various notable and splendid vessels, |
which |
wonderfully show us the second |
| Թովմա/Tovma 4- 9:14 |
of the Son of God, |
which |
give drink to the thirsty |
| Թովմա/Tovma 4- 10:3 |
of Abas, son of Smbat, |
which |
he subjected to his own |
| Թովմա/Tovma 4- 10:9 |
opposite the holy pit from |
which |
the great saint Gregory emerged |
| Թովմա/Tovma 4- 12:23 |
or the heights of heaven |
which |
are inaccessible |
| Թովմա/Tovma 4- 13:3 |
remained not even a cave |
which |
God did not deliver into |
| Թովմա/Tovma 4- 13:7 |
continual attacks of the Muslims, |
which |
God’s assistance always repulsed |
| Թովմա/Tovma 4- 13:8 |
of the divine cross on |
which |
the Only-Begotten Son of |
| Թովմա/Tovma 4- 13:10 |
in the province of Vaspurakan, |
which |
became a place of security |
| Թովմա/Tovma 4- 13:17 |
of children reached the river |
which |
flowed by the city gate |
| Թովմա/Tovma 4- 13:27 |
the all-powerful right hand |
which |
tended the Lord’s people and |
| Թովմա/Tovma 4- 13:28 |
of the Lord’s cross, on |
which |
there was a drop of |
| Թովմա/Tovma 4- 13:28 |
mounted with gold and pearls, |
which |
the Lord had given through |
| Թովմա/Tovma 4- 13:28 |
the archbishop Lord Dawit’, and |
which |
is still called the holy |
| Թովմա/Tovma 4- 13:40 |
treasures that we mentioned above, |
which |
were kept in safekeeping on |
| Թովմա/Tovma 4- 13:53 |
of the vision the parchment |
which |
indicated in letters of gold |
| Թովմա/Tovma 4- 13:53 |
repeat of the other line, |
which |
expressed the model of our |
| Թովմա/Tovma 4- 13:61 |
the holy and immortal liturgy, |
which |
his relative Lord Dawit’, Catholicos |
| Թովմա/Tovma 4- 13:81 |
finished this beautifully composed History, |
which |
the invincible and knowledgeable vardapet |
| Թովմա/Tovma 4- 13:87 |
splendid Holy Cross of Ałt’amar, |
which |
we mentioned above. Furthermore, falling |
| Թովմա/Tovma 4- 13:91 |
Ałt’amar, the abode of God, |
which |
is the throne of Saint |
| Թովմա/Tovma 4- 13:96 |
of Saint George the General, |
which |
he adorned with many furnishings |
| Ասողիկ/Asoghik 1- 1:8 |
This is the mystery by |
which |
we Christians depict the past |
| Ասողիկ/Asoghik 1- 2:3 |
Armenian kingdom through Ashot Bagaratuni, |
which |
happened in the days of |
| Ասողիկ/Asoghik 1- 3:1 |
gifts, in the distribution of |
which |
he did not look like |
| Ասողիկ/Asoghik 1- 3:5 |
path of the Lord, along |
which |
it could go steadily |
| Ասողիկ/Asoghik 1- 3:10 |
of all his hereditary possessions, ( |
which |
were) in Armenia and Iberia |
| Ասողիկ/Asoghik 1- 3:19 |
from Afshin the royal crown, |
which |
he brought and placed on |
| Ասողիկ/Asoghik 1- 4:2 |
his authority; wrote a letter, |
which, |
along with gifts, he sent |
| Ասողիկ/Asoghik 1- 4:2 |
from the unfaithful son Saj, |
which |
the Caliph did |
| Ասողիկ/Asoghik 1- 5:6 |
of the knowledge of God, |
which |
carries immortality in itself, for |
| Ասողիկ/Asoghik 1- 5:6 |
itself, for your deadly lie, |
which |
is nothing and which we |
| Ասողիկ/Asoghik 1- 5:6 |
lie, which is nothing and |
which |
we consider to be nothing |
| Ասողիկ/Asoghik 1- 7:3 |
the land of the Sarmatians, |
which |
is on the other side |
| Ասողիկ/Asoghik 1- 7:9 |
set off after the detachment, |
which |
he overtook in the middle |
| Ասողիկ/Asoghik 1- 7:16 |
In all the places through |
which |
he passed, miracles, signs and |
| Ասողիկ/Asoghik 1- 7:17 |
an apostolic basis, according to |
which |
everything was common. [300] men of |
| Ասողիկ/Asoghik 1- 7:21 |
the so-called Xladzor monastery, |
which |
is called St Grigor among |
| Ասողիկ/Asoghik 1- 7:30 |
lived in the Tzop district, |
which |
at that time was owned |
| Ասողիկ/Asoghik 1- 7:30 |
the ruins was a church, |
which |
he chose as his residence |
| Ասողիկ/Asoghik 1- 8:11 |
closer; as a result of |
which |
the monastic Armenian clergy, (namely |
| Ասողիկ/Asoghik 1- 9:5 |
the monastery) of St. Yovhan, |
which |
is in the Basean district |
| Ասողիկ/Asoghik 1- 9:7 |
in the desert called Telenik, |
which |
is in the Nig district |
| Ասողիկ/Asoghik 1- 11:5 |
took the fortress called Shatik, |
which |
is in the Chakatk’s district |
| Ասողիկ/Asoghik 1- 12:2 |
in [431=982]; as a result of |
which |
the wrath of God visited |
| Ասողիկ/Asoghik 1- 13:7 |
of pagan filth was visible, |
which |
should not be note: that |
| Ասողիկ/Asoghik 1- 14:2 |
his side the Armenian cavalry, |
which |
was in Greece, he divided |
| Ասողիկ/Asoghik 1- 14:4 |
Zapranik, terrified the Greek army, |
which, |
confused as if by a |
| Ասողիկ/Asoghik 1- 15:1 |
in Mardahi, Hark and Apahunik - |
which |
he actually yielded - if David |
| Ասողիկ/Asoghik 1- 16:4 |
fire to the wooden palace, |
which |
was on a high rock |
| Ասողիկ/Asoghik 1- 16:9 |
himself the “king of kings”, |
which |
was not forbidden by the |
| Ասողիկ/Asoghik 1- 17:4 |
and treachery in our land, |
which |
the inhabitants of Vanand indulged |
| Ասողիկ/Asoghik 1- 17:9 |
the Arsharunik district, called Shirim, |
which |
he circled with a wide |
| Ասողիկ/Asoghik 1- 20:6 |
Basil in the eastern country, |
which |
we will tell about in |
| Ասողիկ/Asoghik 1- 21:5 |
war against the Greek emperor, |
which |
we will tell about in |
| Ասողիկ/Asoghik 1- 22:3 |
places and mountain passes through |
which |
the enemy could pass: these |
| Ասողիկ/Asoghik 1- 24:5 |
the royal city of Constantinople, ( |
which |
lasted) two years |
| Ասողիկ/Asoghik 1- 25:2 |
him into two parts, of |
which |
he sent one across the |
| Ասողիկ/Asoghik 1- 25:2 |
to the camp of Bardas, |
which, |
having arrived, put it on |
| Ասողիկ/Asoghik 1- 26:2 |
Greece, as a result of |
which |
many cities, villages and regions |
| Ասողիկ/Asoghik 1- 26:4 |
model of the building, on |
which |
work was started, and the |
| Ասողիկ/Asoghik 1- 26:6 |
battles, on the last of |
which |
he killed Chortuanel on the |
| Ասողիկ/Asoghik 1- 27:8 |
fortress of Sakuret, having received |
which |
he ceded to the Armenian |
| Ասողիկ/Asoghik 1- 28:2 |
three atrocities worthy of tears, |
which |
are hard to talk about |
| Ասողիկ/Asoghik 1- 28:5 |
set him on fire; after |
which |
they (carried) him out of |
| Ասողիկ/Asoghik 1- 28:8 |
no rest in the grave!” |
which |
is what happened |
| Ասողիկ/Asoghik 1- 28:10 |
burning disease of fever, from |
which |
he died. He was buried |
| Ասողիկ/Asoghik 1- 29:3 |
attended) on Sunday mornings, during |
which ( |
did not stop) singing psalms |
| Ասողիկ/Asoghik 1- 29:4 |
but regret one accident before |
which |
my word is withheld from |
| Ասողիկ/Asoghik 1- 29:5 |
and gold shining vessels, under |
which |
the holy cathedral in the |
| Ասողիկ/Asoghik 1- 30:2 |
he built in Argina in [439=990], |
which |
was the [19th] year of his |
| Ասողիկ/Asoghik 1- 30:2 |
the [19th] year of his patriarchate, |
which |
lasted [20] years |
| Ասողիկ/Asoghik 1- 31:4 |
of residence in a monastery, |
which, |
due to the divine light |
| Ասողիկ/Asoghik 1- 32:2 |
besieged the city of Vera, |
which |
he took, leaving there the |
| Ասողիկ/Asoghik 1- 35:6 |
buildings and the mountain (on |
which |
it was located) also collapsed |
| Ասողիկ/Asoghik 1- 36:2 |
Chaldeans, where pandemonium took place, |
which |
Nebuchadnezzar the son of Nabopollasar |
| Ասողիկ/Asoghik 1- 36:2 |
the course of [15] years and |
which |
now, with a change of |
| Ասողիկ/Asoghik 1- 37:6 |
the east of it; after |
which |
they went to their own |
| Ասողիկ/Asoghik 1- 38:0 |
About the way in |
which |
the nephew (by sister) of |
| Ասողիկ/Asoghik 1- 39:2 |
the city. The Armenian Church, |
which |
was outside the city wall |
| Ասողիկ/Asoghik 1- 40:3 |
Leaving his city of Tavriz, |
which |
is within the limits of |
| Ասողիկ/Asoghik 1- 40:12 |
to approach the hill (on |
which |
stood) the Armenian and Iberian |
| Ասողիկ/Asoghik 1- 40:17 |
Parsees for single combat, (during |
which) |
five people of the Iberians |
| Ասողիկ/Asoghik 1- 41:1 |
army by the Egyptians, during |
which |
Master Dalasanos perished, King Basil |
| Ասողիկ/Asoghik 1- 41:4 |
Epiphany of the Lord; after |
which |
he returned to Cilicia to |
| Ասողիկ/Asoghik 1- 42:6 |
a blow on the board, |
which |
was forbidden to them by |
| Ասողիկ/Asoghik 1- 42:7 |
Transfiguration he entered Mount Koher, |
which |
is between Hashteank, Copk and |
| Ասողիկ/Asoghik 1- 44:4 |
treaty, as a result of |
which |
David had to live in |
| Ասողիկ/Asoghik 1- 45:1 |
The ancestry, |
which, |
with the sons of Senekerim |
| Ասողիկ/Asoghik 1- 48:4 |
from our Armenian chronology [453] years, |
which |
is the [30th] year of the |
| Լաստիվերցի/Lastivertsi 1- 1:15 |
were, but the western army |
which |
was called Erhuzk’, and the |
| Լաստիվերցի/Lastivertsi 1- 1:22 |
Bulgars, their districts and cities |
which |
for a long time following |
| Լաստիվերցի/Lastivertsi 1- 1:27 |
Basil sent him an edict |
which |
read as follows: “Abandon (those |
| Լաստիվերցի/Lastivertsi 1- 1:27 |
as follows: “Abandon (those territories) |
which |
I gave to your father |
| Լաստիվերցի/Lastivertsi 1- 1:28 |
House (from the territory) over |
which |
my father held sway.” Now |
| Լաստիվերցի/Lastivertsi 1- 2:9 |
Georgi for judgement, saying: “Shatik, |
which |
Smbat unjustly took from me |
| Լաստիվերցի/Lastivertsi 1- 2:25 |
him with swords, (an act) |
which |
caused great mourning to the |
| Լաստիվերցի/Lastivertsi 1- 2:27 |
For the lofty regal palaces |
which |
had been constructed with very |
| Լաստիվերցի/Lastivertsi 1- 2:30 |
swords, the countless incalculable eyes |
which |
were blinded |
| Լաստիվերցի/Lastivertsi 1- 2:35 |
behavior of the western troops |
which |
had been gathered from barbaric |
| Լաստիվերցի/Lastivertsi 1- 3:2 |
They made bad counsel, counsel |
which |
they were unable to implement |
| Լաստիվերցի/Lastivertsi 1- 3:8 |
a structure built on sand |
which |
quickly falls into ruin from |
| Լաստիվերցի/Lastivertsi 1- 3:13 |
of Karin.
Reaching the field |
which |
is opposite the stronghold, they |
| Լաստիվերցի/Lastivertsi 1- 3:14 |
contrary they generously gave gifts |
which |
were not theirs to give |
| Լաստիվերցի/Lastivertsi 1- 4:0 |
their estates from him, (territories) |
which |
Georgi had unjustly expropriated from |
| Լաստիվերցի/Lastivertsi 1- 4:0 |
portion. (Basil) wrote: “Abandon that |
which |
is not your patrimonial inheritance |
| Լաստիվերցի/Lastivertsi 1- 4:6 |
of Abkhazia. The (Byzantine) troops |
which |
pursued them (continued) killing until |
| Լաստիվերցի/Lastivertsi 1- 4:7 |
me the patrimony (“my patrimony”) |
which |
the Curopalate had given me |
| Լաստիվերցի/Lastivertsi 1- 4:11 |
recompense for the merciless sword |
which |
they had let loose on |
| Լաստիվերցի/Lastivertsi 1- 4:11 |
hand of the All-Mighty |
which |
was warring with them |
| Լաստիվերցի/Lastivertsi 1- 4:12 |
mules, tents and other stuff |
which ( |
the Byzantines) had been unable |
| Լաստիվերցի/Lastivertsi 1- 5:1 |
first year of Constantine’s reign, |
which |
was, according to our calendar |
| Լաստիվերցի/Lastivertsi 1- 6:7 |
For on the very road ( |
which |
Romanus) was travelling, an army |
| Լաստիվերցի/Lastivertsi 1- 7:1 |
in the city called Samusat ( |
which |
they say was built by |
| Լաստիվերցի/Lastivertsi 1- 7:3 |
people) about the unexpected emergency |
which |
had developed. As soon as |
| Լաստիվերցի/Lastivertsi 1- 7:4 |
of that house of holiness, |
which |
former kings of Armenia had |
| Լաստիվերցի/Lastivertsi 1- 9:2 |
and then married him—at |
which |
the matter became clear to |
| Լաստիվերցի/Lastivertsi 1- 9:5 |
until his death, (the demon) |
which |
tormented (Michael) did not leave |
| Լաստիվերցի/Lastivertsi 1- 9:6 |
city named Berkri. (This city) |
which |
is on the territory of |
| Լաստիվերցի/Lastivertsi 1- 9:8 |
impiety of our (Christian) troops |
which |
caused the sword of bitterness |
| Լաստիվերցի/Lastivertsi 1- 9:8 |
destroyed wickedly” [Matthew 21.41]. Now those troops |
which |
were at Arcak did not |
| Լաստիվերցի/Lastivertsi 1- 9:12 |
another sign had been revealed |
which |
greatly astounded viewers. This was |
| Լաստիվերցի/Lastivertsi 1- 9:12 |
final destruction of Jerusalem, about |
which |
the Savior had spoken, in |
| Լաստիվերցի/Lastivertsi 1- 9:12 |
the beginning of the creation |
which |
God created until now, and |
| Լաստիվերցի/Lastivertsi 1- 9:13 |
you come from?” or “From |
which |
district?” or “Why are you |
| Լաստիվերցի/Lastivertsi 1- 9:19 |
the grass on the housetops |
which |
withers before it grows up |
| Լաստիվերցի/Lastivertsi 1- 9:19 |
before it grows up, with |
which |
the reaper does not fill |
| Լաստիվերցի/Lastivertsi 1- 10:0 |
the office of gayiosut’iwn from |
which |
all the judges of the |
| Լաստիվերցի/Lastivertsi 1- 10:2 |
numerous (examples) of good fortune |
which |
attended him |
| Լաստիվերցի/Lastivertsi 1- 10:7 |
God, forgetting that divine command |
which ( |
God) had announced by means |
| Լաստիվերցի/Lastivertsi 1- 10:10 |
the righteous verdict of God, |
which |
judges all properly and justly |
| Լաստիվերցի/Lastivertsi 1- 10:12 |
the outset of Constantine’s reign, |
which |
was the year [490] according to |
| Լաստիվերցի/Lastivertsi 1- 10:17 |
the summit of a mountain |
which |
blocks and covers the sunbeams |
| Լաստիվերցի/Lastivertsi 1- 10:19 |
The holy altar |
which |
at one time had been |
| Լաստիվերցի/Lastivertsi 1- 10:21 |
’Since that invitation for death |
which |
is sent to all mortal |
| Լաստիվերցի/Lastivertsi 1- 10:30 |
clouds laden with spiritual gifts |
which |
their by means of doctrinal |
| Լաստիվերցի/Lastivertsi 1- 10:31 |
nuptial-couch, or the sun |
which, |
rising over the heads of |
| Լաստիվերցի/Lastivertsi 1- 10:31 |
steed, adorned with golden ornaments, |
which |
went before (the king), returned |
| Լաստիվերցի/Lastivertsi 1- 10:32 |
dense multitude of the people |
which |
went in advance were like |
| Լաստիվերցի/Lastivertsi 1- 10:35 |
heart of stone is there |
which |
does not turn to sighing |
| Լաստիվերցի/Lastivertsi 1- 10:36 |
Armenia because of that sale |
which |
we recalled a while earlier |
| Լաստիվերցի/Lastivertsi 1- 10:38 |
much evil. For the vineyard |
which |
the Lord had planted and |
| Լաստիվերցի/Lastivertsi 1- 10:38 |
the Lord had planted and |
which |
our Illuminator tended with fifteen |
| Լաստիվերցի/Lastivertsi 1- 10:44 |
in the city of Samusat ( |
which |
they say was built by |
| Լաստիվերցի/Lastivertsi 1- 10:45 |
had given him the place |
which |
he himself wanted (but) which |
| Լաստիվերցի/Lastivertsi 1- 10:45 |
which he himself wanted (but) |
which |
was greatly inferior in value |
| Լաստիվերցի/Lastivertsi 1- 10:46 |
Vahram and his son, something |
which |
caused the Armenians great mourning |
| Լաստիվերցի/Lastivertsi 1- 10:48 |
descended to the churning waters |
which |
coursed down from the mountains |
| Լաստիվերցի/Lastivertsi 1- 11:2 |
their might. No, the Hand |
which |
mightily prevented them was the |
| Լաստիվերցի/Lastivertsi 1- 11:2 |
them was the same Hand |
which |
had succored their journey |
| Լաստիվերցի/Lastivertsi 1- 11:9 |
the words of Amos with |
which |
he insulted Israel, drinking strained |
| Լաստիվերցի/Lastivertsi 1- 11:11 |
year [497] of our (Armenian) calendar [1048] |
which |
was the second year of |
| Լաստիվերցի/Lastivertsi 1- 11:12 |
resulted from that unadulterated wine |
which |
in his vision the young |
| Լաստիվերցի/Lastivertsi 1- 11:20 |
and forceful lofty arm by |
which |
You ruled us and (that |
| Լաստիվերցի/Lastivertsi 1- 11:21 |
of that day! That light, |
which |
on the first day (of |
| Լաստիվերցի/Lastivertsi 1- 11:22 |
night. That bestial pagan people |
which |
had long since been growling |
| Լաստիվերցի/Lastivertsi 1- 11:32 |
were a mud pit in |
which |
the entire population of the |
| Լաստիվերցի/Lastivertsi 1- 11:33 |
and blood of the corpses |
which |
fell upon you. Oh mountain |
| Լաստիվերցի/Lastivertsi 1- 11:33 |
mount Sinai, a medium through |
which |
Moses spoke with God; no |
| Լաստիվերցի/Lastivertsi 1- 11:35 |
equal to Geghbu mountain upon |
which |
the children of Israel perished |
| Լաստիվերցի/Lastivertsi 1- 12:8 |
ineffable mystery (of the mass) |
which |
is awesome to the angels |
| Լաստիվերցի/Lastivertsi 1- 12:8 |
forgetting the hymn in Psalms |
which |
says “They shall be despised |
| Լաստիվերցի/Lastivertsi 1- 12:10 |
might recall their heavy (trains) |
which |
they drag along the ground |
| Լաստիվերցի/Lastivertsi 1- 12:14 |
go to the holy altars |
which |
they sullied with their filthy |
| Լաստիվերցի/Lastivertsi 1- 12:25 |
experienced. As for the disasters |
which |
befell the other districts and |
| Լաստիվերցի/Lastivertsi 1- 13:1 |
men. Its heads were Kamenas, |
which |
translates “fire,” who held sway |
| Լաստիվերցի/Lastivertsi 1- 14:1 |
retreat of the Holy Cross, |
which |
he himself had constructed with |
| Լաստիվերցի/Lastivertsi 1- 16:2 |
Who can record the evils |
which ( |
the Seljuks) then visited upon |
| Լաստիվերցի/Lastivertsi 1- 16:8 |
is neither time nor deed |
which |
can mitigate our (suffering), except |
| Լաստիվերցի/Lastivertsi 1- 16:8 |
of the desert (the Antichrist), |
which |
the Bible prophesies |
| Լաստիվերցի/Lastivertsi 1- 16:9 |
off narrating the incredible evils |
which |
befell the Christians, sparing you |
| Լաստիվերցի/Lastivertsi 1- 16:15 |
one single moment the country, |
which |
had been crowded with people |
| Լաստիվերցի/Lastivertsi 1- 16:23 |
due to the unbelievable evils ( |
which |
had befallen us) no one |
| Լաստիվերցի/Lastivertsi 1- 16:24 |
to an agitated sea in |
which |
many people, swooning from dread |
| Լաստիվերցի/Lastivertsi 1- 16:28 |
the Sultan) ascended the promontory |
which |
looks toward Karin, and saw |
| Լաստիվերցի/Lastivertsi 1- 16:30 |
the myriads of their soldiers |
which |
surround me |
| Լաստիվերցի/Lastivertsi 1- 16:39 |
Seljuks) readied another military device |
which |
they themselves called baban—a |
| Լաստիվերցի/Lastivertsi 1- 16:39 |
baban—a very frightful thing, |
which, |
it was said, required four |
| Լաստիվերցի/Lastivertsi 1- 16:40 |
arranged, they released a rock |
which |
violently struck the wall, caused |
| Լաստիվերցի/Lastivertsi 1- 16:47 |
a furnace the flames of |
which |
reached up forty-nine cubits |
| Լաստիվերցի/Lastivertsi 1- 16:50 |
the deep wisdom of God, |
which |
none can attain. For He |
| Լաստիվերցի/Lastivertsi 1- 16:52 |
Sea of Bznunik’ (Lake Van) |
which |
had a secure, impregnable fortress |
| Լաստիվերցի/Lastivertsi 1- 17:1 |
and as for those taxes |
which |
he collected from all lands |
| Լաստիվերցի/Lastivertsi 1- 17:1 |
he collected from all lands, |
which |
he should have spent on |
| Լաստիվերցի/Lastivertsi 1- 17:1 |
forces (fighting) against enemies, (forces) |
which, |
by vanquishing the enemies could |
| Լաստիվերցի/Lastivertsi 1- 17:2 |
as brazen as famished wolves |
which, |
chancing upon a flock without |
| Լաստիվերցի/Lastivertsi 1- 17:4 |
as her own patrimonial inheritance, |
which |
none could resist. (Tughril), the |
| Լաստիվերցի/Lastivertsi 1- 17:4 |
me those cities and districts |
which |
your forebears took from the |
| Լաստիվերցի/Lastivertsi 1- 17:13 |
prophets predicted the threatening things |
which |
subsequently occurred; yet the people |
| Լաստիվերցի/Lastivertsi 1- 17:14 |
what threatens, but about matters |
which |
have transpired, and I narrate |
| Լաստիվերցի/Lastivertsi 1- 17:15 |
Man, what is that proverb |
which |
they repeat in Israel, ’The |
| Լաստիվերցի/Lastivertsi 1- 17:19 |
see the wicked inconsolable replacement |
which |
we received. Where are those |
| Լաստիվերցի/Lastivertsi 1- 17:20 |
great and wondrous patriarchal throne |
which |
that venerable man of God |
| Լաստիվերցի/Lastivertsi 1- 17:21 |
ceased. The ranks of heretics |
which |
previously resembled mice running for |
| Լաստիվերցի/Lastivertsi 1- 17:21 |
orthodox confession, presently resemble lions |
which |
fearlessly, mightily, sally forth from |
| Լաստիվերցի/Lastivertsi 1- 17:22 |
I say about the Church, |
which |
formerly was so embellished, comely |
| Լաստիվերցի/Lastivertsi 1- 17:24 |
If everything |
which |
I have related was visited |
| Լաստիվերցի/Lastivertsi 1- 17:28 |
too are the Lord’s words, |
which |
we find in the book |
| Լաստիվերցի/Lastivertsi 1- 17:28 |
speaking, I will hear” [Isaiah 65.24] words |
which |
surpass the most fervent words |
| Լաստիվերցի/Lastivertsi 1- 18:8 |
can record the diverse evils |
which |
they wreaked on that place |
| Լաստիվերցի/Lastivertsi 1- 18:11 |
she embarked upon that journey |
which, |
as the Davidic psalm says |
| Լաստիվերցի/Lastivertsi 1- 18:14 |
year [506] of our (Armenian) era [1057], |
which |
was the tenth Byzantine indication |
| Լաստիվերցի/Lastivertsi 1- 18:15 |
alas that destructive plan by |
which |
the inhabitants of the country |
| Լաստիվերցի/Lastivertsi 1- 18:16 |
in the flower of youth |
which |
always appeared very beautiful and |
| Լաստիվերցի/Lastivertsi 1- 18:17 |
their fields with plentiful seeds |
which, |
sprouting, dyed all the plains |
| Լաստիվերցի/Lastivertsi 1- 18:19 |
inhabitants, destroyed cities, uncultivated fields |
which |
produce thorns, reflecting frightful, terrible |
| Լաստիվերցի/Lastivertsi 1- 18:20 |
have also vanished, the birds |
which |
by their human-loving nature |
| Լաստիվերցի/Lastivertsi 1- 18:20 |
grown used to our species, |
which |
filled the land with their |
| Լաստիվերցի/Lastivertsi 1- 18:20 |
morning twitter and loud chirpings, |
which, |
like a goad would rouse |
| Լաստիվերցի/Lastivertsi 1- 18:22 |
of Egypt), and the cauldron |
which |
was shown to Jeremiah, boiling |
| Լաստիվերցի/Lastivertsi 1- 18:24 |
very beginning of that year |
which |
we recalled above with woe |
| Լաստիվերցի/Lastivertsi 1- 18:24 |
from Persia resembling ravenous wolves |
which, |
upon encountering a flock unguarded |
| Լաստիվերցի/Lastivertsi 1- 18:26 |
horses, donkeys and everything else |
which |
he had amassed in the |
| Լաստիվերցի/Lastivertsi 1- 18:28 |
the inception of unbelievable misfortunes |
which |
were visited upon us |
| Լաստիվերցի/Lastivertsi 1- 18:30 |
Then the troops |
which |
had come note: “Show us |
| Լաստիվերցի/Lastivertsi 1- 18:31 |
magnificent gifts for the success |
which |
they had encountered on the |
| Լաստիվերցի/Lastivertsi 1- 18:44 |
bear the unique tortures to |
which |
they were subjected? Their skin |
| Լաստիվերցի/Lastivertsi 1- 19:0 |
what one detachment (of Seljuks), |
which |
had come to the borders |
| Լաստիվերցի/Lastivertsi 1- 19:2 |
they fled to the vineyards |
which |
surrounded the city, and they |
| Լաստիվերցի/Lastivertsi 1- 21:2 |
when God said to Egypt ( |
which |
had been struck ten times |
| Լաստիվերցի/Lastivertsi 1- 21:3 |
mosquitoes rested upon (the Egyptians) |
which |
bit and blinded those lordly |
| Լաստիվերցի/Lastivertsi 1- 21:5 |
as in the Red Sea, |
which |
was dyed with the blood |
| Լաստիվերցի/Lastivertsi 1- 21:7 |
for the bitter servitude by |
which |
they had straitened the Israelites |
| Լաստիվերցի/Lastivertsi 1- 21:9 |
As for the city about |
which |
we are now speaking, Melitene |
| Լաստիվերցի/Lastivertsi 1- 21:20 |
districts located below Ekegheac’ (through |
which ( |
the Seljuks) passed by night |
| Լաստիվերցի/Lastivertsi 1- 21:28 |
the Precursor, John the Baptist) |
which |
had been built with great |
| Լաստիվերցի/Lastivertsi 1- 21:28 |
in front of St. Karapet ( |
which |
had been built in a |
| Լաստիվերցի/Lastivertsi 1- 22:3 |
sink into an abyss from |
which |
there is no exit |
| Լաստիվերցի/Lastivertsi 1- 22:6 |
enemy) be from a people |
which |
speaks a foreign language, it |
| Լաստիվերցի/Lastivertsi 1- 22:8 |
from that same sweet fountain |
which |
our great leader (St. Gregory |
| Լաստիվերցի/Lastivertsi 1- 22:8 |
vision, limpid and clear, into |
which |
pestilential, heretical streams could not |
| Լաստիվերցի/Lastivertsi 1- 22:11 |
with the life-giving water |
which |
flowed from the House of |
| Լաստիվերցի/Lastivertsi 1- 22:13 |
reputation had grown — (a renown) |
which |
stupid people noised about—began |
| Լաստիվերցի/Lastivertsi 1- 22:15 |
sowers of discord, that Church |
which |
our Lord Jesus Christ ransomed |
| Լաստիվերցի/Lastivertsi 1- 22:22 |
two occasions assemblies were held |
which |
included an inestimable number of |
| Լաստիվերցի/Lastivertsi 1- 22:24 |
think about the Davidic psalm |
which |
says, “It is better to |
| Լաստիվերցի/Lastivertsi 1- 23:0 |
the fortress-town of Shirni ( |
which |
to this day is the |
| Լաստիվերցի/Lastivertsi 1- 23:3 |
with that outrageous dissolute disease |
which |
is typical of their fold |
| Լաստիվերցի/Lastivertsi 1- 23:5 |
villages from their patrimonial inheritance |
which |
they turned into dwellings and |
| Լաստիվերցի/Lastivertsi 1- 23:9 |
Solomon spoke of and about |
which |
the divine Apostle commanded: “(Fall |
| Լաստիվերցի/Lastivertsi 1- 23:13 |
the ascetic orders. The site |
which |
had been an assembly-place |
| Լաստիվերցի/Lastivertsi 1- 23:13 |
an assembly-place for clerics, |
which |
he had constructed with very |
| Լաստիվերցի/Lastivertsi 1- 23:14 |
the inhabitants of those fields |
which |
naturally belonged to them and |
| Լաստիվերցի/Lastivertsi 1- 23:14 |
naturally belonged to them and |
which |
we spoke of a little |
| Լաստիվերցի/Lastivertsi 1- 23:14 |
rage, they ruined those churches |
which |
they had long since had |
| Լաստիվերցի/Lastivertsi 1- 23:15 |
this narration a wondrous account |
which |
will strike all listeners with |
| Լաստիվերցի/Lastivertsi 1- 23:16 |
a section of Paxra mountain |
which |
presently is called Gaylaxazut, there |
| Լաստիվերցի/Lastivertsi 1- 23:29 |
giving boldness to the stars |
which |
adorned the sky. The priests |
| Լաստիվերցի/Lastivertsi 1- 23:29 |
split asunder the lofty billows, |
which, |
resembling an intractable steed suddenly |
| Լաստիվերցի/Lastivertsi 1- 23:30 |
they had the spotless Mariam ( |
which |
is the blessed Church) holding |
| Լաստիվերցի/Lastivertsi 1- 23:30 |
in her hands a drum ( |
which |
is correctness of faith); they |
| Լաստիվերցի/Lastivertsi 1- 23:34 |
as the cuttle-fish about |
which |
it is said that in |
| Լաստիվերցի/Lastivertsi 1- 23:34 |
observed the strengthening of justice, |
which |
he could not resist; for |
| Լաստիվերցի/Lastivertsi 1- 23:42 |
the doctrine of confirmed light |
which |
we learned from the blessed |
| Լաստիվերցի/Lastivertsi 1- 24:1 |
builders of that first structure |
which |
was built with great difficulty |
| Լաստիվերցի/Lastivertsi 1- 24:2 |
on the mountains of Lebanon |
which |
David built and fortified with |
| Լաստիվերցի/Lastivertsi 1- 24:3 |
to them and neighbors—punishment |
which |
occurs according to the crimes |
| Լաստիվերցի/Lastivertsi 1- 24:5 |
The calamitous events |
which |
took place regarding Arcn had |
| Լաստիվերցի/Lastivertsi 1- 24:6 |
Ani and her daughters surrounding |
which |
had learned arrogance even more |
| Լաստիվերցի/Lastivertsi 1- 24:8 |
reached the city (of Ani) |
which |
had reached the limit of |
| Լաստիվերցի/Lastivertsi 1- 24:9 |
and the locks of copper |
which |
opposed his kingdom, but because |
| Լաստիվերցի/Lastivertsi 1- 24:11 |
When the armed (Seljuk) troops |
which |
were fighting outside saw this |
| Լաստիվերցի/Lastivertsi 1- 24:14 |
the corpses, that great stream |
which |
passed by the city became |
| Լաստիվերցի/Lastivertsi 1- 24:16 |
the fate of unjust cities |
which |
are built with the blood |
| Լաստիվերցի/Lastivertsi 1- 24:16 |
sweat of the bankrupt, and |
which |
fortify their homes with usury |
| Լաստիվերցի/Lastivertsi 1- 24:16 |
are drunk from the desire |
which |
has seized hold of them |
| Լաստիվերցի/Lastivertsi 1- 25:22 |
Alp-Arslan) recall that compact |
which |
he had made with God |
| Լաստիվերցի/Lastivertsi 1- 26:2 |
tarrn: “element” “comet,” “super-nova”) |
which |
faced earthward. For while it |
| Լաստիվերցի/Lastivertsi 1- 26:3 |
But that robe |
which |
it had donned, so thickly |
| Լաստիվերցի/Lastivertsi 1- 26:3 |
rays. And (the comet’s intensity), |
which |
had been so strong that |
| Լաստիվերցի/Lastivertsi 1- 26:5 |
time of this (celestial event |
which |
took place) in the year |
| Լաստիվերցի/Lastivertsi 1- 26:9 |
foreigners were laid with stones |
which |
had (previously been) anointed with |
| Լաստիվերցի/Lastivertsi 1- 26:13 |
enlivening words of prophets by |
which |
they were fortified and were |
| Լաստիվերցի/Lastivertsi 1- 26:16 |
weigh more than the punishments |
which |
we have received from You |