Headwords Alphabetical [ << >> ]

on 3101
onager 5
once 209
oncoming 1
one 2512
onerous 6
oneself 5
onlooker 10
only 579
Headword

one
2512 occurrence(s)


Wordforms Alphabetical [ << >> ]

onager 1
onagers 4
once 209
oncoming 1
one 1756
onerous 6
ones 218
oneself 5
onlooker 1


Կորիւն/Koryun 1- 2:5 For one of them by virtue of
Կորիւն/Koryun 1- 2:6 ship for a period of one year on the god-sent
Կորիւն/Koryun 1- 2:9 of such persons, whereby each one has received, according to his
Կորիւն/Koryun 1- 2:20 A perfect and upright man; one that fears God and turns
Կորիւն/Koryun 1- 2:21 masters whose blessed names no one can completely record. And He
Կորիւն/Koryun 1- 2:24 so he praises the lesser ones; who thinks highly of the
Կորիւն/Koryun 1- 2:27 Therefore, the blessed one, upon beholding the loftiness of
Կորիւն/Koryun 1- 2:30 epistles extends greeting to each one of them, inquiring concerning them
Կորիւն/Koryun 1- 2:30 the gospel in praise of one of them
Կորիւն/Koryun 1- 2:31 the assistance to the blessed one, but gives much praise for
Կորիւն/Koryun 1- 2:41 how they honored and praised one another for their true faith
Կորիւն/Koryun 1- 3:2 commands, during the service of one named Aravan as the commander
Կորիւն/Koryun 1- 5:1 his faithful pupils, the blessed one went to the disorderly and
Կորիւն/Koryun 1- 5:3 And the blessed one at once exercising the art
Կորիւն/Koryun 1- 6:7 he hastened to Daniel, and first became familiar, through Daniel, with
Կորիւն/Koryun 1- 6:10 same letters. Thus, the blessed one attained the noble rank of
Կորիւն/Koryun 1- 7:1 Aram, to two Syrian cities, one of which was called Edessa
Կորիւն/Koryun 1- 7:2 presented himself to two bishops, one of whom was called Babilas
Կորիւն/Koryun 1- 7:3 pupils into two groups, assigning one group to the Syrian school
Կորիւն/Koryun 1- 8:5 the translation of the Bible, first, the Proverbs of Solomon, which
Կորիւն/Koryun 1- 9:6 But the blessed one concerning whom this essay is
Կորիւն/Koryun 1- 9:7 Let no one consider us bold or what
Կորիւն/Koryun 1- 9:8 for it is from only one omnipotent God that all graces
Կորիւն/Koryun 1- 9:9 And thus, as the unforgettable one approached the royal city, they
Կորիւն/Koryun 1- 9:10 city and met the blessed one on the bank of the
Կորիւն/Koryun 1- 13:2 them with his assistants, the first one of whom was named
Կորիւն/Koryun 1- 13:2 with his assistants, the first one of whom was named Tirayr
Կորիւն/Koryun 1- 13:3 in God’s grace, the blessed one arrived in Rotastak in Goghtn
Կորիւն/Koryun 1- 13:3 in Rotastak in Goghtn, his first parish
Կորիւն/Koryun 1- 15:6 tongues, he bound together with one set of divine commandments, transforming
Կորիւն/Koryun 1- 15:6 divine commandments, transforming them into one nation and glorifiers of one
Կորիւն/Koryun 1- 15:6 one nation and glorifiers of one God
Կորիւն/Koryun 1- 15:7 attaining the order of bishop, first among whom was a saintly
Կորիւն/Koryun 1- 16:6 he named as their supervisor one called Leontius, a loyal and
Կորիւն/Koryun 1- 16:7 And then the blessed one taking with him the excellent
Կորիւն/Koryun 1- 16:11 The virtuous one, however, having prevailed upon the
Կորիւն/Koryun 1- 16:14 suitable places, where the blessed one resumed his teaching, educating those
Կորիւն/Koryun 1- 16:18 However, the blessed one devoted himself to his educational
Կորիւն/Koryun 1- 16:20 two of his pupils, the first one of whom was called
Կորիւն/Koryun 1- 16:20 of his pupils, the first one of whom was called, Yenovk
Կորիւն/Koryun 1- 17:4 books, whereby at once in one instant, the barbaric, slothful, and
Կորիւն/Koryun 1- 17:8 overseers over them along with one of the royal priests whose
Կորիւն/Koryun 1- 18:2 doctrine, he helped the blessed one to get on his way
Կորիւն/Koryun 1- 18:3 At that time one by the name of Ardzyugh
Կորիւն/Koryun 1- 19:1 Then the blessed ones turned their attention to the
Կորիւն/Koryun 1- 19:2 region of the Syrians the first was Hovsep, as mentioned above
Կորիւն/Koryun 1- 19:4 Greeks, the name of the first one of which was Ghevondes
Կորիւն/Koryun 1- 19:4 the name of the first one of which was Ghevondes, and
Կորիւն/Koryun 1- 19:8 commandments from God’s messengers, the first of whom has commended
Կորիւն/Koryun 1- 22:16 be understood as intercession for one another, for Godhood is not
Կորիւն/Koryun 1- 22:17 from the teacher of truth, first applied it to their imperfect
Կորիւն/Koryun 1- 22:18 all worldly interests, to withdraw one’s self and to engage only
Կորիւն/Koryun 1- 22:19 followed them. Thus, the blessed one had assumed this honored tradition
Կորիւն/Koryun 1- 24:1 God-given bounties, on the first year of Yazdigird [II, 438-457], son of
Կորիւն/Koryun 1- 24:2 the birthday of the blessed one, at the hour of two
Կորիւն/Koryun 1- 26:4 who had gathered here are, first, Hovsep, whom we have mentioned
Կորիւն/Koryun 1- 26:5 military, the name of the first one, Vahan, of the Amatuni
Կորիւն/Koryun 1- 26:5 the name of the first one, Vahan, of the Amatuni clan
Կորիւն/Koryun 1- 26:6 the dwelling where the blessed one was dying. This was seen
Կորիւն/Koryun 1- 26:12 glory of God they appointed one of his pupils named Tadik
Կորիւն/Koryun 1- 27:1 the departed church fathers. The first of these was Hovsep, chief
Կորիւն/Koryun 1- 29:1 And thus the blessed one’s years of faith were forty
Կորիւն/Koryun 1- 29:2 six years and Yazdigird, twenty- one years, and Vram eighteen years
Կորիւն/Koryun 1- 29:2 the Saint died in the first year of Vram’s son, Yazdigird
Կորիւն/Koryun 1- 29:3 King Krman up to the first year of Vram’s son Yazdigird
Ագաթանգեղոս/Agatangeghos 1- 2:3 And so for eleven years, one year after the next, they
Ագաթանգեղոս/Agatangeghos 1- 2:33 of their [dayeaks] (nurses, tutors, guardians), one fleeing to the Persian areas
Ագաթանգեղոս/Agatangeghos 1- 3:3 and saved from that raid one of the children of Xosrov
Ագաթանգեղոս/Agatangeghos 1- 4:23 No one knew the truth about him
Ագաթանգեղոս/Agatangeghos 1- 5:1 In the first year of Trdat’s reign over
Ագաթանգեղոս/Agatangeghos 1- 5:26 But as for the one whom you call the great
Ագաթանգեղոս/Agatangeghos 1- 5:31 for we worship the living one who can give us life
Ագաթանգեղոս/Agatangeghos 1- 5:34 to meet, or is he one who would free you from
Ագաթանգեղոս/Agatangeghos 1- 5:40 then he will reveal each one’s recompense for each one’s labors
Ագաթանգեղոս/Agatangeghos 1- 5:40 each one’s recompense for each one’s labors
Ագաթանգեղոս/Agatangeghos 1- 7:1 be hung upside-down from one foot and that while he
Ագաթանգեղոս/Agatangeghos 1- 7:18 the holy prophets, your beloved ones, to earth
Ագաթանգեղոս/Agatangeghos 1- 7:23 which you previously informed the first races through your holy prophets
Ագաթանգեղոս/Agatangeghos 1- 7:24 For as through the first virgin, Eve, death entered the
Ագաթանգեղոս/Agatangeghos 1- 7:59 us the apportioner of each one’s deserts [cf. Col. 3.24], our Lord Jesus Christ
Ագաթանգեղոս/Agatangeghos 1- 7:66 The one is the lord of the
Ագաթանգեղոս/Agatangeghos 1- 7:106 of suffering to your loved ones through your own sufferings and
Ագաթանգեղոս/Agatangeghos 1- 7:109 considered equal with your beloved ones on the day in which
Ագաթանգեղոս/Agatangeghos 1- 8:2 hanging for seven days from one foot
Ագաթանգեղոս/Agatangeghos 1- 9:15 you might know that no one can separate from his love
Ագաթանգեղոս/Agatangeghos 1- 10:17 his creatures and his loved ones, to keep them in their
Ագաթանգեղոս/Agatangeghos 1- 11:2 there came forward one of the princes, whose name
Ագաթանգեղոս/Agatangeghos 1- 13:3 was named Rhipsime. Rhipsime was one of the daughters of someone
Ագաթանգեղոս/Agatangeghos 1- 13:7 the foolish ear of the first woman [cf. Gen. 3], so here too he
Ագաթանգեղոս/Agatangeghos 1- 13:12 hoped in you in each one’s age
Ագաթանգեղոս/Agatangeghos 1- 13:29 source of income, except that one of them was skilled in
Ագաթանգեղոս/Agatangeghos 1- 14:9 be creatures of that crucified one
Ագաթանգեղոս/Agatangeghos 1- 14:15 her for yourself, for no one like her has ever been
Ագաթանգեղոս/Agatangeghos 1- 15:5 gold and with golden torches one should set the oil of
Ագաթանգեղոս/Agatangeghos 1- 15:13 rushed to see, climbing over one another
Ագաթանգեղոս/Agatangeghos 1- 15:15 as soon as the blessed ones knew about the evil intentions
Ագաթանգեղոս/Agatangeghos 1- 15:29 Benevolent and sweet one, who cast us into this
Ագաթանգեղոս/Agatangeghos 1- 15:29 allotted number of your just ones [cf. Col. 1.12], that we may receive the
Ագաթանգեղոս/Agatangeghos 1- 15:29 give in compensation to each one of those who stand in
Ագաթանգեղոս/Agatangeghos 1- 16:5 neither life nor death - no one can separate us from the
Ագաթանգեղոս/Agatangeghos 1- 16:10 mobbed here and there, trampled one another and perished. Many were
Ագաթանգեղոս/Agatangeghos 1- 16:18 whole and unharmed, for not one hair of his head was
Ագաթանգեղոս/Agatangeghos 1- 16:25 You are the one glorified over the whole world
Ագաթանգեղոս/Agatangeghos 1- 17:30 of the day until the first watch of the evening, and
Ագաթանգեղոս/Agatangeghos 1- 18:5 they plucked out the blessed one’s eyes
Ագաթանգեղոս/Agatangeghos 1- 18:10 Saying this with one voice, together they breathed their
Ագաթանգեղոս/Agatangeghos 1- 18:11 And there was one killed in the vat-store
Ագաթանգեղոս/Agatangeghos 1- 19:5 Why should I enumerate them one by one
Ագաթանգեղոս/Agatangeghos 1- 19:5 I enumerate them one by one
Ագաթանգեղոս/Agatangeghos 1- 19:13 commanded that the virtuous Gayane first have her tongue pulled out
Ագաթանգեղոս/Agatangeghos 1- 19:19 your victory, and the evil one and his co-workers will
Ագաթանգեղոս/Agatangeghos 1- 19:20 their limbs and bound each one to four stakes
Ագաթանգեղոս/Agatangeghos 1- 20:3 a wild pig and, like one of them, he went and
Ագաթանգեղոս/Agatangeghos 1- 20:5 This was for two reasons: one, because of Trdat’s natural strength
Ագաթանգեղոս/Agatangeghos 1- 20:33 Gregory replied: “The ones who, for God, died by
Ագաթանգեղոս/Agatangeghos 1- 21:1 Gregory began to speak: “The one you call ’your God’ is
Ագաթանգեղոս/Agatangeghos 1- 21:11 many tribulations make a single one of them lose heart
Ագաթանգեղոս/Agatangeghos 1- 21:25 From the first days he allowed men to
Ագաթանգեղոս/Agatangeghos 1- 21:34 bodily nature to endure for one day the fearful severity of
Ագաթանգեղոս/Agatangeghos 1- 22:1 and said together as with one mouth: “Now have we any
Ագաթանգեղոս/Agatangeghos 1- 22:7 able to bear for even one hour the mere sight of
Ագաթանգեղոս/Agatangeghos 1- 22:8 So, in this first of all you see the
Ագաթանգեղոս/Agatangeghos 1- 22:17 behold now through this dead one are brought back to life
Ագաթանգեղոս/Agatangeghos 1- 22:19 was created by the benevolent one, how the orders of this
Ագաթանգեղոս/Agatangeghos 1- 22:20 attain the promised blessings; how one must walk in the paths
Ագաթանգեղոս/Agatangeghos 1- 22:22 gracious blessings from the benevolent one, if you desire to attend
Ագաթանգեղոս/Agatangeghos 1- 22:23 shall tell you of the one and only benevolent one, and
Ագաթանգեղոս/Agatangeghos 1- 22:23 the one and only benevolent one, and then of all the
Ագաթանգեղոս/Agatangeghos 1- 22:27 and divine life, in the first ages by the pious race
Ագաթանգեղոս/Agatangeghos 1- 22:28 the boast of being the first believer was rightly named ’father
Ագաթանգեղոս/Agatangeghos 1- 22:28 from him were called the first and special people
Ագաթանգեղոս/Agatangeghos 1- 22:30 bands of prophets there arose one great prophet called Moses. He
Ագաթանգեղոս/Agatangeghos 1- 22:30 about the time of the first creation; by his prophecy and
Ագաթանգեղոս/Agatangeghos 1- 22:31 the end, of this transitory one and the eternal everlasting one
Ագաթանգեղոս/Agatangeghos 1- 22:31 one and the eternal everlasting one
Ագաթանգեղոս/Agatangeghos 3- 1:4 to seek continually from God, first, reconciliation and peace for the
Ագաթանգեղոս/Agatangeghos 3- 1:11 share his glory [cf. Rom. 8.17], and become one spirit and sharers with him
Ագաթանգեղոս/Agatangeghos 3- 2:4 the virtuous deeds of each one and their inspired sayings
Ագաթանգեղոս/Agatangeghos 3- 2:5 by individual name of each one of the men who loved
Ագաթանգեղոս/Agatangeghos 3- 2:5 down by Christ, of each one’s godly life and spiritual labor
Ագաթանգեղոս/Agatangeghos 3- 2:7 children had gathered from each one’s province, awed at the power
Ագաթանգեղոս/Agatangeghos 3- 3:9 to them: “I too like one of you will seek your
Ագաթանգեղոս/Agatangeghos 3- 4:14 and saw three other bases: one in the place where saint
Ագաթանգեղոս/Agatangeghos 3- 4:14 with her two companions, and one in the place where saint
Ագաթանգեղոս/Agatangeghos 3- 4:14 her thirty-two companions, and one in the place of the
Ագաթանգեղոս/Agatangeghos 3- 4:15 column of light, for that one was higher than they
Ագաթանգեղոս/Agatangeghos 3- 4:41 which gathers all peoples to one unity of faith under her
Ագաթանգեղոս/Agatangeghos 3- 4:50 Now the first cross that was revealed to
Ագաթանգեղոս/Agatangeghos 3- 4:52 Now the first column was high, because the
Ագաթանգեղոս/Agatangeghos 3- 4:59 nature of the Godhead is one
Ագաթանգեղոս/Agatangeghos 3- 4:71 come there will be impious ones who depart from the truth
Ագաթանգեղոս/Agatangeghos 3- 5:9 Each one in the whole crowd lent
Ագաթանգեղոս/Agatangeghos 3- 5:11 They erected three martyria: one at the northeastern side of
Ագաթանգեղոս/Agatangeghos 3- 5:12 They built one chapel in the southern area
Ագաթանգեղոս/Agatangeghos 3- 6:4 went in by himself and, one by one, he took the
Ագաթանգեղոս/Agatangeghos 3- 6:4 by himself and, one by one, he took the remains of
Ագաթանգեղոս/Agatangeghos 3- 8:3 this order places of repose: first for saint Rhipsime, then for
Ագաթանգեղոս/Agatangeghos 3- 9:5 shook off their ailments, each one of them. These included lepers
Ագաթանգեղոս/Agatangeghos 3- 9:6 Gregory’s hand. All the afflicted ones shook off their ailments
Ագաթանգեղոս/Agatangeghos 3- 10:19 and trained them in doctrine. First was Trdat, the king, with
Ագաթանգեղոս/Agatangeghos 3- 11:2 god Barshamin of dazzling whiteness. First, they destroyed that and smashed
Ագաթանգեղոս/Agatangeghos 3- 11:4 Then the blessed one quickly brought forth his evangelical
Ագաթանգեղոս/Agatangeghos 3- 14:2 first, the prince of Angegh tun
Ագաթանգեղոս/Agatangeghos 3- 14:10 order to teach us foolish one’s wisdom - with how great a
Ագաթանգեղոս/Agatangeghos 3- 15:15 him. And they said to one another: “Come, let us see
Ագաթանգեղոս/Agatangeghos 3- 16:2 three sanctuaries remaining in it: first was the temple of Vahevan
Ագաթանգեղոս/Agatangeghos 3- 17:6 destroyed things that afterwards no one could find traces of anything
Ագաթանգեղոս/Agatangeghos 3- 17:10 it was there that he first made a start to building
Ագաթանգեղոս/Agatangeghos 3- 17:11 Trinity and a baptismal font, first baptizing the grandee [naxarars] lords who
Ագաթանգեղոս/Agatangeghos 3- 17:12 there and baptized more than one hundred and ninety thousand people
Ագաթանգեղոս/Agatangeghos 3- 18:4 and also fulfillment of each one’s needs
Ագաթանգեղոս/Agatangeghos 3- 18:5 him from Sebastia whom no one could name in full, he
Ագաթանգեղոս/Agatangeghos 3- 18:22 right hand of the martyred one, through the grace of the
Ագաթանգեղոս/Agatangeghos 3- 19:5 to perfect, purify and seal one people of the Lord
Ագաթանգեղոս/Agatangeghos 3- 20:7 On that day more than one hundred and fifty thousand from
Ագաթանգեղոս/Agatangeghos 3- 22:2 from their patrimonial residents that one could say about themI
Ագաթանգեղոս/Agatangeghos 3- 22:4 divided into two groups with one group learning Syriac and the
Ագաթանգեղոս/Agatangeghos 3- 22:6 had begun, where he had first seen the vision and erected
Ագաթանգեղոս/Agatangeghos 3- 23:3 from him. Of these, the first was named Aghbianos. The area
Ագաթանգեղոս/Agatangeghos 3- 23:5 As for the many others, one would be unable to list
Ագաթանգեղոս/Agatangeghos 3- 23:5 to list them, even if one wished to
Ագաթանգեղոս/Agatangeghos 3- 24:3 saying concerning the Lord, the one and only wise God; for
Ագաթանգեղոս/Agatangeghos 3- 24:7 lightest skills, how much would one be considered ignorant of that
Ագաթանգեղոս/Agatangeghos 3- 24:8 person, because the divine is one in honor and not multiple
Ագաթանգեղոս/Agatangeghos 3- 24:9 teaching of the truth, and first they provided profit for their
Ագաթանգեղոս/Agatangeghos 3- 25:9 The first of them was named Vrtanes
Ագաթանգեղոս/Agatangeghos 3- 25:14 bring them were these: the first was named Artavazd, who was
Ագաթանգեղոս/Agatangeghos 3- 27:2 in the Christian truth. With one divine message they should become
Ագաթանգեղոս/Agatangeghos 3- 27:2 a perfect nation, glorifying the one God
Ագաթանգեղոս/Agatangeghos 3- 27:4 and removing scandals, that no one in any way might slip
Ագաթանգեղոս/Agatangeghos 3- 28:4 called [bdeashxq] borderlords. Of these, the first was the borderlord of the
Ագաթանգեղոս/Agatangeghos 3- 28:9 honor. They rejoiced upon meeting one another
Ագաթանգեղոս/Agatangeghos 3- 29:12 admonishing them, of which the first orders: “Contemplate the law of
Ագաթանգեղոս/Agatangeghos 3- 30:5 under heaven” [Matt. 24.14; 26.13; Mk. 14.9]. So, this blessed one freely, with hopeful concern and
Ագաթանգեղոս/Agatangeghos 3- 31:3 the holy Spirit, powerful God - one divinity of the holy Trinity
Ագաթանգեղոս/Agatangeghos 3- 31:3 divinity of the holy Trinity, one essence, one will, three perfect
Ագաթանգեղոս/Agatangeghos 3- 31:3 the holy Trinity, one essence, one will, three perfect persons
Ագաթանգեղոս/Agatangeghos 3- 31:4 We believe in one God the Father, Lord and
Ագաթանգեղոս/Agatangeghos 3- 31:5 Who is one lordship, one power, one authority
Ագաթանգեղոս/Agatangeghos 3- 31:5 Who is one lordship, one power, one authority, one greatness
Ագաթանգեղոս/Agatangeghos 3- 31:5 is one lordship, one power, one authority, one greatness, one knowledge
Ագաթանգեղոս/Agatangeghos 3- 31:5 lordship, one power, one authority, one greatness, one knowledge, one council
Ագաթանգեղոս/Agatangeghos 3- 31:5 power, one authority, one greatness, one knowledge, one council, one leadership
Ագաթանգեղոս/Agatangeghos 3- 31:5 authority, one greatness, one knowledge, one council, one leadership, one hypostasis
Ագաթանգեղոս/Agatangeghos 3- 31:5 greatness, one knowledge, one council, one leadership, one hypostasis without beginning
Ագաթանգեղոս/Agatangeghos 3- 31:5 knowledge, one council, one leadership, one hypostasis without beginning
Ագաթանգեղոս/Agatangeghos 3- 31:6 Three perfect persons, and one perfect will, ineffable, an inscrutable
Ագաթանգեղոս/Agatangeghos 3- 31:6 inscrutable unity of the Trinity, one being, one nature, one divinity
Ագաթանգեղոս/Agatangeghos 3- 31:6 of the Trinity, one being, one nature, one divinity of the
Ագաթանգեղոս/Agatangeghos 3- 31:6 Trinity, one being, one nature, one divinity of the Father and
Ագաթանգեղոս/Agatangeghos 3- 31:7 Three persons, one hypostasis of the Godhead; the
Ագաթանգեղոս/Agatangeghos 3- 31:8 nature is ungraspable by all. One is the essence of his
Ագաթանգեղոս/Agatangeghos 3- 31:19 but a commandment-giver. For one is the work of the
Բուզանդ/Buzand 3- 2:0 The first great chief-priest, Gregory the
Բուզանդ/Buzand 3- 3:5 Taron country where the great, first, and mother church of Armenia
Բուզանդ/Buzand 3- 3:22 in the faith of the one Lord Jesus Christ, saying a
Բուզանդ/Buzand 3- 4:1 up a fight, warring with one another without justice
Բուզանդ/Buzand 3- 5:1 pure celibate from childhood, was first after Gregory to sit on
Բուզանդ/Buzand 3- 5:3 bore twin sons. Vrtanes named one of them after his father
Բուզանդ/Buzand 3- 5:8 lad entered her on the first night
Բուզանդ/Buzand 3- 5:12 But after that one evening, he did not couple
Բուզանդ/Buzand 3- 5:12 the vision; they named the first Pap and the second Atanagines
Բուզանդ/Buzand 3- 5:13 coupling with his wife that one night, he did not approach
Բուզանդ/Buzand 3- 5:17 Following that first incident he was no longer
Բուզանդ/Buzand 3- 6:7 At first, they listened and accepted this
Բուզանդ/Buzand 3- 6:15 built by Grigoris’ grandfather, the first Gregory, the great chief-priest
Բուզանդ/Buzand 3- 7:6 of Atrpatakan. They went to one designated place in the Ayraratean
Բուզանդ/Buzand 3- 7:6 district, where they assembled as one large army
Բուզանդ/Buzand 3- 7:21 them survived. Not a single one
Բուզանդ/Buzand 3- 8:19 did not leave a single one of them living
Բուզանդ/Buzand 3- 9:1 from the king of Armenia one of his servants, the great
Բուզանդ/Buzand 3- 9:1 bdeashx, an individual who occupied one of the four senior [gahs] (“thrones
Բուզանդ/Buzand 3- 9:6 of Bakur the bdeashx and one of his newborn daughters
Բուզանդ/Buzand 3- 10:11 less significant thing than this one
Բուզանդ/Buzand 3- 10:22 and he would put to one side his animalic and bestial
Բուզանդ/Buzand 3- 10:37 of the miraculous Gregory, the first katoghikos of Greater Armenia
Բուզանդ/Buzand 3- 10:41 you know about secret things, first reveal what it is that
Բուզանդ/Buzand 3- 12:21 truth, he battled until death, first, to save himself, and then
Բուզանդ/Buzand 3- 12:27 On one of the annual feast days
Բուզանդ/Buzand 3- 13:3 fell, and there was no one to be shamed by their
Բուզանդ/Buzand 3- 13:12 tried to scandalize their loved ones, relations their relatives, families their
Բուզանդ/Buzand 3- 13:13 Then one could have seen a man
Բուզանդ/Buzand 3- 13:24 Thereafter there was no one from whose reproach they would
Բուզանդ/Buzand 3- 13:30 Gregory - these were the only ones, and because of their behavior
Բուզանդ/Buzand 3- 13:31 There was no one to perform the role of
Բուզանդ/Buzand 3- 14:3 throne in Taron where the first and greatest, the mother of
Բուզանդ/Buzand 3- 14:4 He held the first and principal place of honor
Բուզանդ/Buzand 3- 14:4 there in Taron that the first blessed church was built and
Բուզանդ/Buzand 3- 14:4 church was built and the first altar in the name of
Բուզանդ/Buzand 3- 14:7 became worthy of being the first Armenian king acquainted with the
Բուզանդ/Buzand 3- 14:8 revere their king Trdat, the first to accept Christ
Բուզանդ/Buzand 3- 14:9 as well as the first bishop and laborer Gregory, and
Բուզանդ/Buzand 3- 14:9 too, even more so, the first church was revered
Բուզանդ/Buzand 3- 14:11 of the blessed church were first laid
Բուզանդ/Buzand 3- 14:24 the grandee naxarars assembled in one place, held a meeting, and
Բուզանդ/Buzand 3- 14:33 First you killed those preachers, Apostles
Բուզանդ/Buzand 3- 14:38 transgressions and made His dear ones your teachers
Բուզանդ/Buzand 3- 14:39 But you did not remember one of them, you did not
Բուզանդ/Buzand 3- 14:47 lordless, uncared for, and not one of you will be spared
Բուզանդ/Buzand 3- 15:6 period there still was no one to direct the chief-priesthood
Բուզանդ/Buzand 3- 17:2 But since there was no one worthy of it from the
Բուզանդ/Buzand 3- 18:2 error. Because of their impiety, first they destroyed and ruined each
Բուզանդ/Buzand 3- 18:3 There was one impious and diabolical man who
Բուզանդ/Buzand 3- 18:7 refuge by fleeing to dayeaks; one was Tachat, the son of
Բուզանդ/Buzand 3- 18:9 seized the little boys, each one taking one under his arm
Բուզանդ/Buzand 3- 18:9 little boys, each one taking one under his arm, and rushed
Բուզանդ/Buzand 3- 19:3 the awan at Ashtishat, the first church which their grandfather, Gregory
Բուզանդ/Buzand 3- 19:7 and fled from the temple, one and all
Բուզանդ/Buzand 3- 19:8 Out of terror not one of them turned back, nor
Բուզանդ/Buzand 3- 19:8 On the following days, no one dared to cross the threshold
Բուզանդ/Buzand 3- 19:10 temple remained open, and no one dared to approach. Finally, their
Բուզանդ/Buzand 3- 20:28 No one was with the king, neither
Բուզանդ/Buzand 3- 20:44 Then they returned, assembling in one place where they wept and
Բուզանդ/Buzand 3- 21:14 the sword and sparing no one
Բուզանդ/Buzand 3- 21:21 stirred up the disturbance over one single horse
Բուզանդ/Buzand 3- 21:25 of Iran, saying the following: “ First return the captives you took
Բուզանդ/Buzand 3- 21:25 what I have taken. But first you return their booty and
Բուզանդ/Buzand 3- 21:34 third part consisting of twenty- one chapters of the stories of
Բուզանդ/Buzand 4- 2:5 dividing the troops of each one on all sides, and appointing
Բուզանդ/Buzand 4- 2:7 The first office of the hazarapetutiwn, the
Բուզանդ/Buzand 4- 3:1 princes, generals, border-guards, in one united assembly. They had assembled
Բուզանդ/Buzand 4- 3:5 of Gregory the great, the first chief-priest. Nerses’ mother was
Բուզանդ/Buzand 4- 3:10 with the commandment - to love one’s comrade as oneself. Similarly, in
Բուզանդ/Buzand 4- 3:17 No one but he will sit on
Բուզանդ/Buzand 4- 4:20 He especially resembled the first trees and during the course
Բուզանդ/Buzand 4- 4:28 with the orders of clemency, First, he himself did good deeds
Բուզանդ/Buzand 4- 4:32 village of Ashtishat, where the first church had been built, for
Բուզանդ/Buzand 4- 4:36 First, he did it, then he
Բուզանդ/Buzand 4- 4:65 time, he note: “Let every one of you who believes in
Բուզանդ/Buzand 4- 5:4 At first, when the king saw them
Բուզանդ/Buzand 4- 5:7 directs, guides all creatures; Who first created and laid the foundation
Բուզանդ/Buzand 4- 5:13 God, Christ, whom the father first of all begat from his
Բուզանդ/Buzand 4- 5:15 When God first created creatures, then created Man
Բուզանդ/Buzand 4- 5:17 came to pity the lost one, and He was born of
Բուզանդ/Buzand 4- 5:20 and glorified everything with his first resurrection, so that He created
Բուզանդ/Buzand 4- 5:24 was saidHe was the first to die, so that he
Բուզանդ/Buzand 4- 5:36 they do this first by their deeds and good
Բուզանդ/Buzand 4- 5:36 then teaching others the same, first without doubting the faith of
Բուզանդ/Buzand 4- 5:72 senior person and an important one in his country, because, as
Բուզանդ/Buzand 4- 5:74 is a relative and close one to the king, and their
Բուզանդ/Buzand 4- 5:90 brother’s sons) of king Arshak, one named Gnel, the other, Tirit
Բուզանդ/Buzand 4- 6:6 them, two were his people, one was called Deacon Rustom, the
Բուզանդ/Buzand 4- 6:8 kind, and there was only one sand without any vegetation; that’s
Բուզանդ/Buzand 4- 6:11 the Deity. And so, the one who has shown us so
Բուզանդ/Buzand 4- 6:23 the Lord, who note: “Seek first of all the kingdom of
Բուզանդ/Buzand 4- 7:1 a dove descended from heaven first landed on the Caesarean archpriest
Բուզանդ/Buzand 4- 7:2 a dove descended and sat first on the holy Archpriest Basil
Բուզանդ/Buzand 4- 7:10 city, went to live in one of the villages where it
Բուզանդ/Buzand 4- 8:15 do not come, then no one else will be able to
Բուզանդ/Buzand 4- 8:20 emperor for permission to take one of the priests with him
Բուզանդ/Buzand 4- 8:21 me, so let me bring one of my priests with me
Բուզանդ/Buzand 4- 8:26 I drove two pigs and one donkey along such a long
Բուզանդ/Buzand 4- 9:2 on him, just like the first time when Patriarch Nerses was
Բուզանդ/Buzand 4- 9:11 brought and gathered together in one place how much gold and
Բուզանդ/Buzand 4- 10:14 And one of them was called Sargis
Բուզանդ/Buzand 4- 10:33 over to them, but no one wanted to come close
Բուզանդ/Buzand 4- 11:13 given him; he assembled in one place some [260000] troops, and looted
Բուզանդ/Buzand 4- 11:13 of Ankura. For six years, one after the other, he destroyed
Բուզանդ/Buzand 4- 12:18 After this, no one feared his lord at all
Բուզանդ/Buzand 4- 12:34 He gave one of them in marriage to
Բուզանդ/Buzand 4- 14:6 where Gregory had built the first church and the tombs of
Բուզանդ/Buzand 4- 14:16 note: “Our Lord Jesus Christ first chose this place to bear
Բուզանդ/Buzand 4- 15:1 daughter of a certain Andovk, one of the naxarars of the
Բուզանդ/Buzand 4- 15:12 Nawasard festival time (Nawasard: the first month of the ancient Armenian
Բուզանդ/Buzand 4- 15:36 covered and wrapped up in one side of his chair, and
Բուզանդ/Buzand 4- 15:55 because of me. For the one who had an eye on
Բուզանդ/Buzand 4- 15:72 stirred the envy of his first wife. Paranjem therefore had a
Բուզանդ/Buzand 4- 15:80 of the Christians who was one of the slaves from the
Բուզանդ/Buzand 4- 15:82 But no one consented to come. Only the
Բուզանդ/Buzand 4- 16:2 making, they sat together on one and the same gah throne
Բուզանդ/Buzand 4- 16:4 Now it happened one day that Arshak, king of
Բուզանդ/Buzand 4- 16:4 of Armenia, went walking in one of the Iranian king’s stables
Բուզանդ/Buzand 4- 16:19 through witchcraft. You liked the one who holds your faith, you
Բուզանդ/Buzand 4- 16:21 killed them all together in one ditch
Բուզանդ/Buzand 4- 17:2 that there will be no one under my authority who calls
Բուզանդ/Buzand 4- 19:1 royal banak, there was no one to reproach the king or
Բուզանդ/Buzand 4- 20:40 First, Andovk presented much gold to
Բուզանդ/Buzand 4- 20:42 Then Andovk approached a certain one of the seniors of the
Բուզանդ/Buzand 4- 20:42 the Iranian king, making him one of his inner and central
Բուզանդ/Buzand 4- 20:52 they departed stealthily. And no one in the Iranian banak knew
Բուզանդ/Buzand 4- 20:57 result of something done by one of his own men. “For
Բուզանդ/Buzand 4- 21:12 spears, who were united - of one heart and one mind
Բուզանդ/Buzand 4- 21:12 united - of one heart and one mind
Բուզանդ/Buzand 4- 22:2 while the king himself commanded one brigade
Բուզանդ/Buzand 4- 22:6 into three parts. He entrusted one brigade to sparapet Vasak. The
Բուզանդ/Buzand 4- 22:8 and found Hazarawuxt and the first of the Iranian fronts which
Բուզանդ/Buzand 4- 22:14 of elephants, and noticed that one of the elephants was greatly
Բուզանդ/Buzand 4- 22:16 the Iranians, not a single one of them survived
Բուզանդ/Buzand 4- 22:18 the king was the only one who escaped, barely, fleeing to
Բուզանդ/Buzand 4- 22:19 Bagos, who had died in one of the battles, not a
Բուզանդ/Buzand 4- 22:19 the battles, not a single one of the Armenians had been
Բուզանդ/Buzand 4- 23:1 In that period, one of the grandee naxarars named
Բուզանդ/Buzand 4- 23:2 First Meruzhan apostasized his own life
Բուզանդ/Buzand 4- 23:3 and my tun, I will first build an atrushan, that is
Բուզանդ/Buzand 4- 24:13 opened the tombs of the first kings of the Armenians, of
Բուզանդ/Buzand 4- 24:17 were united in war with one mind and one heart to
Բուզանդ/Buzand 4- 24:17 war with one mind and one heart to go and fight
Բուզանդ/Buzand 4- 24:26 district, which is located in one of the narrow crevices of
Բուզանդ/Buzand 4- 27:2 and not sparing a single one of them. And Vasak himself
Բուզանդ/Buzand 4- 28:0 Concerning Hazaruxt, one of the Iranian naxarars who
Բուզանդ/Buzand 4- 29:5 killed them such that no one was spared. He killed Vsemakan
Բուզանդ/Buzand 4- 31:5 fell upon the royal brigade. First, he killed Gumand Shapuh
Բուզանդ/Buzand 4- 34:2 troops, not sparing a single one of them
Բուզանդ/Buzand 4- 40:1 A certain one of the Iranian naxarars named
Բուզանդ/Buzand 4- 41:1 A certain one of the Iranian naxarars named
Բուզանդ/Buzand 4- 41:3 troops, sparing not a single one of them. They expressly killed
Բուզանդ/Buzand 4- 45:3 naxarars of Armenia assembled in one place and consulted, for they
Բուզանդ/Buzand 4- 47:2 of the country assembled in one place, as did Vasak, the
Բուզանդ/Buzand 4- 50:4 The first to rebel against king Arshak
Բուզանդ/Buzand 4- 51:2 They assembled in one place and began speaking with
Բուզանդ/Buzand 4- 51:2 Arshak has given us not one year’s rest from warfare. We
Բուզանդ/Buzand 4- 51:14 Creator and His commandments that one must remain faithful to one’s
Բուզանդ/Buzand 4- 51:14 one must remain faithful to one’s temporal lords whom He created
Բուզանդ/Buzand 4- 54:3 First, he broke that oath. Like
Բուզանդ/Buzand 4- 54:10 we have not triumphed for one year. He has arisen and
Բուզանդ/Buzand 4- 54:14 replied: “He regards himself as one of my servants, and wants
Բուզանդ/Buzand 4- 54:16 by the hand taking him first to the area containing our
Բուզանդ/Buzand 4- 54:33 of Armenia would sit on one level of the same cushion
Բուզանդ/Buzand 4- 54:34 But on that day, first they prepared all the couches
Բուզանդ/Buzand 4- 54:38 fatigued us. You are the one who destroyed the Aryans for
Բուզանդ/Buzand 4- 54:39 I was a giant with one foot on one mountain and
Բուզանդ/Buzand 4- 54:39 giant with one foot on one mountain and the other foot
Բուզանդ/Buzand 4- 54:41 replied: “Of the two mountains, one was you and the other
Բուզանդ/Buzand 4- 55:1 certain two of his princes, one named Zik, the other, Karen
Բուզանդ/Buzand 4- 55:12 receiving emissaries frequently, every week, one after the next from her
Բուզանդ/Buzand 4- 55:17 making. But then suddenly, in one hour, [100] people died, the next
Բուզանդ/Buzand 4- 55:30 taken from the city in one place, they crossed the Taper
Բուզանդ/Buzand 4- 55:47 his grandees, and the lesser ones, and all the men in
Բուզանդ/Buzand 4- 56:4 was justified in turning white first, for it was at least
Բուզանդ/Buzand 4- 56:13 have honored me, an unworthy one, to become your servant, you
Բուզանդ/Buzand 4- 57:2 captives and assembled them in one place
Բուզանդ/Buzand 4- 57:7 eye he took with him, one by one, to rape
Բուզանդ/Buzand 4- 57:7 took with him, one by one, to rape
Բուզանդ/Buzand 4- 58:4 keepers received this command, each one oppressed whoever was by him
Բուզանդ/Buzand 4- 58:5 But when not a single one of them agreed to apostasize
Բուզանդ/Buzand 4- 58:15 But one of Vahan’s sons, named Samuel
Բուզանդ/Buzand 5- 1:6 assembled in one place and inquired about the
Բուզանդ/Buzand 5- 1:17 to the sword, sparing no one
Բուզանդ/Buzand 5- 1:21 malefactor Meruzhan was the only one to escape, fleeing on a
Բուզանդ/Buzand 5- 2:1 who were united and of one will. Organizing them with horses
Բուզանդ/Buzand 5- 4:4 Erhand and Baxish assembled in one place by king Pap, digging
Բուզանդ/Buzand 5- 4:24 But first administer an oath to him
Բուզանդ/Buzand 5- 4:47 you, the Lord God, are one and glorious in the whole
Բուզանդ/Buzand 5- 4:51 sin before you; for no one and no man is righteous
Բուզանդ/Buzand 5- 4:62 Similarly, in accordance with each one’s level, all the naxarars and
Բուզանդ/Buzand 5- 5:19 recent war was a fiery one
Բուզանդ/Buzand 5- 7:12 Arshak of Armenia. For the one day that I am with
Բուզանդ/Buzand 5- 7:12 happy with musicians. Just for one day
Բուզանդ/Buzand 5- 7:13 fortress was named Anyush, no one has dared to remind the
Բուզանդ/Buzand 5- 7:13 they have put there. No one has recalled a prisoner there
Բուզանդ/Buzand 5- 8:2 First, he struck at the tun
Բուզանդ/Buzand 5- 21:2 he restored all the destroyed ones. All of the overturned orders
Բուզանդ/Buzand 5- 25:1 were living in the mountains. One was named Shaghitay, a Syrian
Բուզանդ/Buzand 5- 25:1 was in the mountains, each one saw with open eyes during
Բուզանդ/Buzand 5- 26:12 body, asked God that no one could fan his body
Բուզանդ/Buzand 5- 26:13 And one day, he was crossing the
Բուզանդ/Buzand 5- 27:7 One day two brothers quarreled among
Բուզանդ/Buzand 5- 27:7 themselves over a fish, and one killed the other. Epiphanes, hearing
Բուզանդ/Buzand 5- 27:7 From now on, let no one eat fish from there
Բուզանդ/Buzand 5- 27:8 to this day, and no one catches fish there now
Բուզանդ/Buzand 5- 27:12 One of the young disciples said
Բուզանդ/Buzand 5- 27:12 you praised was blind in one eye
Բուզանդ/Buzand 5- 28:1 the mountains of hermits, appointing one priest over them
Բուզանդ/Buzand 5- 28:3 There was one ascetic brother among them who
Բուզանդ/Buzand 5- 28:12 faith in the size of one mustard seed, so that he
Բուզանդ/Buzand 5- 29:7 to ordain bishops. However, the one who was the senior of
Բուզանդ/Buzand 5- 31:7 go out begging, let no one take food to them there
Բուզանդ/Buzand 5- 31:8 throughout the land: “Let no one give them
Բուզանդ/Buzand 5- 31:9 days of patriarch Nerses no one dared to remove from himself
Բուզանդ/Buzand 5- 31:10 If someone died unexpectedly, no one dared to weep for the
Բուզանդ/Buzand 5- 31:11 wives, to the point that one man changed women ten times
Բուզանդ/Buzand 5- 31:20 Pap. For there was no one to reprimand them, no one
Բուզանդ/Buzand 5- 31:20 one to reprimand them, no one before whom they felt embarassment
Բուզանդ/Buzand 5- 32:13 drinking wine, they offered the first festive cup to king Pap
Բուզանդ/Buzand 5- 32:15 axes and struck king Pap. One cut his neck while the
Բուզանդ/Buzand 5- 32:17 sword, and struck and killed one of the legionnaires who had
Բուզանդ/Buzand 5- 32:19 And no one could say anything about it
Բուզանդ/Buzand 5- 33:2 survive without the aid of one of them
Բուզանդ/Buzand 5- 34:7 walled military bases be constructed one in every district with a
Բուզանդ/Buzand 5- 35:4 From the time of the first ancestors onward, the Mamikoneans have
Բուզանդ/Buzand 5- 35:6 For is Mushegh not the one who, during the reign of
Բուզանդ/Buzand 5- 35:6 he released the enemy. On one occasion he got hold of
Բուզանդ/Buzand 5- 35:13 conduct a great war. No one can withstand his bravery; the
Բուզանդ/Buzand 5- 35:15 One day king Varazdat of Armenia
Բուզանդ/Buzand 5- 35:18 given this signal to the one prepared to do the killing
Բուզանդ/Buzand 5- 35:21 given, seized Mushegh, six on one side of him, and six
Բուզանդ/Buzand 5- 37:4 been taken by king Shapuh. One brother was named Manuel; the
Բուզանդ/Buzand 5- 37:13 him up and carried him one hundred xrasax distance, carrying such
Բուզանդ/Buzand 5- 37:14 and when Vache saw the one who previously was the nahapet
Բուզանդ/Buzand 5- 37:15 the glory of his tanuterutiwn, first he seized for himself the
Բուզանդ/Buzand 5- 37:16 for you. All of our first ancestors fell in battle for
Բուզանդ/Buzand 5- 37:20 The first Arsacid kings knew who we
Բուզանդ/Buzand 5- 37:54 They seized Bat, the one who had slandered Mushegh to
Բուզանդ/Buzand 5- 37:56 First, he ordered that Bat’s son
Բուզանդ/Buzand 5- 37:61 two Arsacid lads, the senior one was named Arshak, and the
Բուզանդ/Buzand 5- 37:61 named Arshak, and the junior one, Vagharshak. Sparapet Manuel nourished them
Բուզանդ/Buzand 5- 38:0 and brought Suren as the first marzpan and governor of the
Բուզանդ/Buzand 5- 38:4 of Armenia along with Garjoyl one of his wealthy naxarars, an
Բուզանդ/Buzand 5- 38:15 to be himself the beloved one
Բուզանդ/Buzand 5- 38:17 intimacy with general Manuel, trying first to win him over through
Բուզանդ/Buzand 5- 41:3 did not spare a single one of them
Բուզանդ/Buzand 5- 43:6 as follows: “I will go first and spy and then will
Բուզանդ/Buzand 5- 43:26 for battle. They gathered in one place with emblems and banners
Բուզանդ/Buzand 5- 43:31 us that we were in one place together. For when he
Բուզանդ/Buzand 5- 43:38 them, not allowing a single one to live
Բուզանդ/Buzand 5- 43:40 When one of Meruzhan’s emblem-bearers saw
Բուզանդ/Buzand 5- 44:16 and devout Christianity. Let no one hopelessly lament and mourn excessively
Բուզանդ/Buzand 5- 44:20 country of Armenia, and no one dared to do it. But
Բուզանդ/Buzand 5- 44:21 Now let no one mourn me excessively, otherwise he
Բուզանդ/Buzand 5- 44:25 great sparapet Manuel died, no one heeded the order he had
Բուզանդ/Buzand 6- 1:1 of Manuel, Armenia’s general, no one was able to establish the
Բուզանդ/Buzand 6- 1:7 would be a good thing first to divide the land of
Բուզանդ/Buzand 6- 1:8 which is in our midst. First, we divide it into two
Բուզանդ/Buzand 6- 2:0 the Armenians ruled by Xosrov; first, about the behavior of Zawen
Բուզանդ/Buzand 6- 8:4 One day he happened to be
Բուզանդ/Buzand 6- 16:1 and crannies - people possessing but one garment who went barefoot, eating
Բուզանդ/Buzand 6- 16:5 angelic faith whose deeds no one could relate
Եղիշէ/Yeghishe 1- 1:0 CHAPTER ONE - The Time
Եղիշէ/Yeghishe 1- 1:10 to increase his plotting, as one throws more wood onto a
Եղիշէ/Yeghishe 1- 1:21 but if you convert to one religion all the nations and
Եղիշէ/Yeghishe 1- 1:22 do you, king, immediately fulfill one counsel of ours. Raise an
Եղիշէ/Yeghishe 1- 2:32 believers and baptized into the one catholic and apostolic church
Եղիշէ/Yeghishe 1- 2:33 duplicity, they marched from each one’s land obediently and with loyal
Եղիշէ/Yeghishe 1- 2:43 dispatched the warriors to each one’s place, and summoned to his
Եղիշէ/Yeghishe 1- 2:47 to think of himself as one superior to the nature of
Եղիշէ/Yeghishe 1- 2:49 day in the same designs, one of the youngest of the
Եղիշէ/Yeghishe 2- 1:25 were not gathered together in one spot near himhe therefore
Եղիշէ/Yeghishe 2- 2:32 under my authority abandon each one’s erring religion and only cleave
Եղիշէ/Yeghishe 2- 2:37 great victory, in which no one was able to oppose us
Եղիշէ/Yeghishe 2- 2:47 First, they condemned them to many
Եղիշէ/Yeghishe 2- 2:50 at the table to each one of them; he conversed with
Եղիշէ/Yeghishe 2- 3:64 He sent one of his trusted servants, called
Եղիշէ/Yeghishe 2- 3:66 First: he cast the freedom of
Եղիշէ/Yeghishe 2- 3:72 actions were so cruel, no one yet openly laid hand on
Եղիշէ/Yeghishe 2- 4:81 conceived two in his belly, one from making sacrifice and one
Եղիշէ/Yeghishe 2- 4:81 one from making sacrifice and one from saying ’perhaps.’
Եղիշէ/Yeghishe 2- 4:82 belly, he note: ’To the one who emerges first I shall
Եղիշէ/Yeghishe 2- 4:82 ’To the one who emerges first I shall give my rule
Եղիշէ/Yeghishe 2- 4:83 But the one who had been conceived from
Եղիշէ/Yeghishe 2- 4:91 their existence from the good one. And everything which is not
Եղիշէ/Yeghishe 2- 4:91 a creation of the evil one’s
Եղիշէ/Yeghishe 2- 6:128 clergy of the church, with one accord and in unison, gathered
Եղիշէ/Yeghishe 2- 6:131 landin an earlier time one of the chief-magi, who
Եղիշէ/Yeghishe 2- 6:136 a mediatorfor God is one and there is none other
Եղիշէ/Yeghishe 2- 6:144 that we might know the one God, Creator of things visible
Եղիշէ/Yeghishe 2- 6:144 invisiblenot different as if one were good and the other
Եղիշէ/Yeghishe 2- 6:144 and the other evil, but one and the same wholly good
Եղիշէ/Yeghishe 2- 6:147 a single father: there is one who is obedient and submissive
Եղիշէ/Yeghishe 2- 6:147 his father, and there is one who is more evil than
Եղիշէ/Yeghishe 2- 6:148 and sometimes good; and the one who was good, the same
Եղիշէ/Yeghishe 2- 6:148 good, yet his nature is one
Եղիշէ/Yeghishe 2- 7:165 One world does not have two
Եղիշէ/Yeghishe 2- 7:165 not have two lords, nor one creature two gods
Եղիշէ/Yeghishe 2- 7:166 presumptuous enough to arise for one country, that country would be
Եղիշէ/Yeghishe 2- 7:167 Creator of these opposites is one, and he brings them into
Եղիշէ/Yeghishe 2- 7:168 elements were joined together, perhaps one of the less intelligent might
Եղիշէ/Yeghishe 2- 7:168 incorruptible and that he is one, not twothe same Creator
Եղիշէ/Yeghishe 2- 7:174 mingled, and they exist as one body and do not destroy
Եղիշէ/Yeghishe 2- 7:174 their opposition, looking to the one unmingled Lord who arranges and
Եղիշէ/Yeghishe 2- 8:176 As for what one of your very learned men
Եղիշէ/Yeghishe 2- 8:180 and be deprived of each one’s honor, so that his dominion
Եղիշէ/Yeghishe 2- 8:185 One of the hosts of immortal
Եղիշէ/Yeghishe 2- 8:190 and those of an evil one malevolent; for it is often
Եղիշէ/Yeghishe 2- 8:191 and benevolent. Their nature is one, and not two; but from
Եղիշէ/Yeghishe 2- 8:191 and not two; but from one of them acts of two
Եղիշէ/Yeghishe 2- 8:196 with all your companionsthe first, middle, and last
Եղիշէ/Yeghishe 2- 8:200 he remained the same and one
Եղիշէ/Yeghishe 2- 9:203 we acknowledge the divinity as one, who existed before this world
Եղիշէ/Yeghishe 2- 9:209 From this faith no one can shake us, neither angels
Եղիշէ/Yeghishe 2- 9:220 witness of their praise to one another, astonished more at its
Եղիշէ/Yeghishe 2- 9:223 to gnash his teeth like one fatally wounded. In public he
Եղիշէ/Yeghishe 2- 10:239 to be all united in one place, nonetheless they realized in
Եղիշէ/Yeghishe 2- 10:239 most distant, as close to one another in one spot
Եղիշէ/Yeghishe 2- 10:239 close to one another in one spot
Եղիշէ/Yeghishe 2- 10:240 faith, they journeyed from each one’s place to the royal court
Եղիշէ/Yeghishe 2- 10:249 the rising of the splendid one, each of you bends his
Եղիշէ/Yeghishe 2- 11:258 deceit, turned his face to one side and note: “I consider
Եղիշէ/Yeghishe 2- 11:267 you will hear from each one of us more than the
Եղիշէ/Yeghishe 2- 11:274 guard them unbound in each one’s lodging, and the perverse one
Եղիշէ/Yeghishe 2- 11:274 one’s lodging, and the perverse one took up his residence in
Եղիշէ/Yeghishe 2- 11:275 extricate themselves and their loved ones from this great tribulation
Եղիշէ/Yeghishe 2- 12:277 sons and all our dear ones and placed them bound like
Եղիշէ/Yeghishe 2- 12:278 One of the king’s privy counselors
Եղիշէ/Yeghishe 2- 12:278 the lives of these unfortunate ones
Եղիշէ/Yeghishe 2- 12:282 The impious one quickly and urgently sent off
Եղիշէ/Yeghishe 2- 12:284 commands, so that the evil one, who has dared to fight
Եղիշէ/Yeghishe 2- 12:284 the power of the impious one, may be put to shame
Եղիշէ/Yeghishe 2- 12:285 crooked plans of the deceitful one and obstruct the desires of
Եղիշէ/Yeghishe 2- 12:291 liberality he bestowed on each one of them estates and towns
Եղիշէ/Yeghishe 2- 12:296 But then those impure ones, rising up from each one’s
Եղիշէ/Yeghishe 2- 12:296 ones, rising up from each one’s gloomy lair, were impatient to
Եղիշէ/Yeghishe 2- 12:299 they began to fall on one another
Եղիշէ/Yeghishe 2- 13:306 abrogated and abolished; instead of one wife they shall take many
Եղիշէ/Yeghishe 3- 1:17 their gods, of which not one exists anywhere
Եղիշէ/Yeghishe 3- 1:21 pity, I pity your loved ones, but more I pity your
Եղիշէ/Yeghishe 3- 1:22 another, you would provoke your first lord to great anger. But
Եղիշէ/Yeghishe 3- 1:23 sin, will they not at one and the same time answer
Եղիշէ/Yeghishe 3- 2:33 the bishops scattered to each one’s diocese, and they sent chorepiscopi
Եղիշէ/Yeghishe 3- 2:46 There one could see the great agony
Եղիշէ/Yeghishe 3- 3:60 practiced their religion everywhere. Each one considered himself a shrine, and
Եղիշէ/Yeghishe 3- 3:60 bodily temples superior to material ones
Եղիշէ/Yeghishe 3- 3:63 and chief-magi that no one should molest them in any
Եղիշէ/Yeghishe 3- 3:68 not have allowed a single one of us to escape
Եղիշէ/Yeghishe 3- 3:70 this church. For it is one thing what a man hears
Եղիշէ/Yeghishe 3- 4:78 spoken are true. What at first, we did not understand, you
Եղիշէ/Yeghishe 3- 4:83 to hand there is no one who can subvert the royal
Եղիշէ/Yeghishe 3- 4:91 One evening the entire group of
Եղիշէ/Yeghishe 3- 4:99 are committing these impious crimes, first cut off our heads and
Եղիշէ/Yeghishe 3- 5:104 But one of the princes who was
Եղիշէ/Yeghishe 3- 5:107 The first group from the east, the
Եղիշէ/Yeghishe 3- 5:108 Gathering to one place the plunder and booty
Եղիշէ/Yeghishe 3- 5:114 we were reborn to the one hope of faith by baptism
Եղիշէ/Yeghishe 3- 5:116 the rough villager, and no one was behind another in valor
Եղիշէ/Yeghishe 3- 5:117 One willing heart was shown by
Եղիշէ/Yeghishe 3- 5:118 faith in Christ’s command; with one belt of truth men and
Եղիշէ/Yeghishe 3- 5:119 gold was cast away, no one took silver for himself, and
Եղիշէ/Yeghishe 3- 5:120 Likewise, each one’s possessions were accounted as nothing
Եղիշէ/Yeghishe 3- 5:121 corpses, and they dug each one his own grave. Their lives
Եղիշէ/Yeghishe 3- 5:122 before, and to recompense each one according to his deeds
Եղիշէ/Yeghishe 3- 5:123 similar arguments, consoling themselves and one another, once more the soldiers
Եղիշէ/Yeghishe 3- 6:126 First the great city Artashat with
Եղիշէ/Yeghishe 3- 6:127 of these places with each one’s villages and farms, troops and
Եղիշէ/Yeghishe 3- 6:142 Then they sent in haste one of the great princes of
Եղիշէ/Yeghishe 3- 6:144 Gaderon; and there was no one who rebelled or escaped their
Եղիշէ/Yeghishe 3- 7:157 the nobles immediately assembled in one spot with the troops from
Եղիշէ/Yeghishe 3- 7:157 with the troops from each one’s house. There were also many
Եղիշէ/Yeghishe 3- 7:159 The first section they gave to Nershapuh
Եղիշէ/Yeghishe 3- 7:173 The first section I have sent far
Եղիշէ/Yeghishe 3- 8:181 vast host of these impious ones
Եղիշէ/Yeghishe 3- 8:186 from his horse and killed one of the Armenian nobles, Mush
Եղիշէ/Yeghishe 3- 8:191 But one of the enemy soldiers crossed
Եղիշէ/Yeghishe 3- 8:197 brave exploits not a single one of them fell wounded, save
Եղիշէ/Yeghishe 3- 8:197 of them fell wounded, save one blessed man who died like
Եղիշէ/Yeghishe 3- 9:204 there fled from the lawless one and moved off to the
Եղիշէ/Yeghishe 3- 9:211 supply all his forces in one area; so, he spread them
Եղիշէ/Yeghishe 3- 9:218 Releasing one of the foremost Persian captives
Եղիշէ/Yeghishe 3- 9:219 accept magism; for although no one had made an agreement with
Եղիշէ/Yeghishe 3- 9:222 the desire of the impious one— to destroy the unity of
Եղիշէ/Yeghishe 3- 10:229 not the cult of each one openly performed? Who has ever
Եղիշէ/Yeghishe 3- 10:230 No one can find any fault with
Եղիշէ/Yeghishe 3- 10:234 You never recalled a single one of these facts, but continuously
Եղիշէ/Yeghishe 3- 10:241 you will bring these obstinate ones to submission
Եղիշէ/Yeghishe 3- 10:247 off he restored to each one; the seats at the table
Եղիշէ/Yeghishe 3- 11:268 accept the involuntary confession of one who has blasphemed Christ and
Եղիշէ/Yeghishe 3- 11:275 Mihrnerseh, and there was no one at all who could escape
Եղիշէ/Yeghishe 4- 1:4 are severed and fall away, one turns to tears before the
Եղիշէ/Yeghishe 4- 1:4 before the corpse beside him. One is filled with even more
Եղիշէ/Yeghishe 4- 1:6 lament is not only for one nation but for many nations
Եղիշէ/Yeghishe 4- 1:11 the favor of that wicked one
Եղիշէ/Yeghishe 4- 2:41 to a man called Vasak, one of those Mamikoneans who were
Եղիշէ/Yeghishe 4- 2:49 sent word, urging that no one should offer the loyal Armenians
Եղիշէ/Yeghishe 4- 3:65 even more information about each one’s individual prowess: how many wore
Եղիշէ/Yeghishe 4- 3:66 might prepare three against each one of them, let alone all
Եղիշէ/Yeghishe 4- 3:67 were the names of each one’s adjutants, how many trumpeters would
Եղիշէ/Yeghishe 4- 3:68 set all their forces against one spot
Եղիշէ/Yeghishe 4- 3:71 troops with their commanders to one of the nobles, whose name
Եղիշէ/Yeghishe 4- 3:73 inviolable oath: “If that impious one survives the great war, I
Եղիշէ/Yeghishe 5- 1:2 the massacre of their loved ones or the captivity of their
Եղիշէ/Yeghishe 5- 1:7 handing over to them each one’s troops, since he still controlled
Եղիշէ/Yeghishe 5- 1:8 reached the battlefield with each one’s troops and in full preparedness
Եղիշէ/Yeghishe 5- 2:31 established in heaven where no one can reach the building of
Եղիշէ/Yeghishe 5- 2:34 the Lord, preserved for each one of us according to the
Եղիշէ/Yeghishe 5- 2:37 even more among our dear ones
Եղիշէ/Yeghishe 5- 2:45 He supplied arms to the one who had no arms; he
Եղիշէ/Yeghishe 5- 2:45 no arms; he clothed the one who needed clothes; he gave
Եղիշէ/Yeghishe 5- 2:45 gave a horse to the one who lacked a horse
Եղիշէ/Yeghishe 5- 3:61 Son of God at each one’s time
Եղիշէ/Yeghishe 5- 3:62 For when the Evil One caused our expulsion from the
Եղիշէ/Yeghishe 5- 3:64 remained as the only perfect one in the human race; he
Եղիշէ/Yeghishe 5- 3:72 be inferior to those zealous ones
Եղիշէ/Yeghishe 5- 4:77 from enslavement. He became the first of the kings of Israel
Եղիշէ/Yeghishe 5- 4:79 Let no one deprive you of your portion
Եղիշէ/Yeghishe 5- 4:83 acts of valor in each one’s age in accordance with their
Եղիշէ/Yeghishe 5- 4:95 the world, these are the ones who are blind to the
Եղիշէ/Yeghishe 5- 4:99 For if one part of the world is
Եղիշէ/Yeghishe 5- 5:102 dark thoughts of these erring ones. Let us reckon them as
Եղիշէ/Yeghishe 5- 5:106 In one way or another you will
Եղիշէ/Yeghishe 5- 5:106 friends in proportion to each one’s valor
Եղիշէ/Yeghishe 5- 5:119 the heroic valor of each one of them. If perchance you
Եղիշէ/Yeghishe 5- 6:128 The first division he entrusted to the
Եղիշէ/Yeghishe 5- 6:137 There one could see the commotion of
Եղիշէ/Yeghishe 5- 6:145 Artashir, who was sitting on one of them in a high
Եղիշէ/Yeghishe 5- 6:148 There one could see so many broken
Եղիշէ/Yeghishe 5- 6:148 holy bodies of the blessed ones could not be distinguished, and
Եղիշէ/Yeghishe 5- 6:149 plateau. Whenever they came across one another, they again fell to
Եղիշէ/Yeghishe 5- 7:152 Especially when one saw the vast mass of
Եղիշէ/Yeghishe 5- 7:152 vast mass of fallen corpses, one’s heart would break and one’s
Եղիշէ/Yeghishe 5- 7:152 one’s heart would break and one’s bowels shrivel up on hearing
Եղիշէ/Yeghishe 5- 7:152 effeminate, the lamentations of dear ones, the bewailing of relatives, the
Եղիշէ/Yeghishe 5- 7:155 provinces and castles which no one could capture
Եղիշէ/Yeghishe 6- 1:4 One of the brave Armenian soldiers
Եղիշէ/Yeghishe 6- 1:4 wall and reviled the impious one. In front of the Persian
Եղիշէ/Yeghishe 6- 1:12 For the blessed ones had no expectation at all
Եղիշէ/Yeghishe 6- 1:14 they sent off to each one’s own place with orders for
Եղիշէ/Yeghishe 6- 1:15 false pardon; rather, they encouraged one another, saying: “What need have
Եղիշէ/Yeghishe 6- 1:23 was himself a priest. Each one’s body was a holy altar
Եղիշէ/Yeghishe 6- 1:24 fallen by the sword; no one bewailed and sighed over his
Եղիշէ/Yeghishe 6- 2:30 have often shown the impious one’s iniquity, so again now he
Եղիշէ/Yeghishe 6- 2:35 Although no one had the confidence to go
Եղիշէ/Yeghishe 6- 3:57 Then the king wrote to one of the greatest nobles, Atrormizd
Եղիշէ/Yeghishe 6- 3:72 Therefore, he ordered the holy ones to be guarded carefully and
Եղիշէ/Yeghishe 6- 4:95 in the pact to rebel: one letter to Georgia, one letter
Եղիշէ/Yeghishe 6- 4:95 rebel: one letter to Georgia, one letter to Albania, likewise a
Եղիշէ/Yeghishe 6- 6:127 Then on one special day he ordered all
Եղիշէ/Yeghishe 6- 6:141 They consoled one another, saying: “We fought bravely
Եղիշէ/Yeghishe 6- 6:142 heavenly wisdom. But this no one can acquire without torments
Եղիշէ/Yeghishe 6- 6:146 One of them hastened to the
Եղիշէ/Yeghishe 6- 6:149 many tears over the lost one. But then they began to
Եղիշէ/Yeghishe 6- 7:151 looked and yearned, but no one allowed him to join them
Եղիշէ/Yeghishe 7- 1:23 knowledge; he regarded the blessed ones as if they had strayed
Եղիշէ/Yeghishe 7- 2:26 loaves and a jar and one- half of water be given
Եղիշէ/Yeghishe 7- 2:26 time. And he allowed no one at all to approach the
Եղիշէ/Yeghishe 7- 2:27 from them, he thought that one of his own servants had
Եղիշէ/Yeghishe 7- 2:29 Nonetheless, the blessed ones were in no way oppressed
Եղիշէ/Yeghishe 7- 2:36 their worship, he saw each one of the prisoners shining like
Եղիշէ/Yeghishe 7- 2:41 saints again rose from each one’s pallet for the customary worship
Եղիշէ/Yeghishe 7- 2:43 apparition? I know of no one else nor have I heard
Եղիշէ/Yeghishe 7- 2:44 morning. When day dawned, like one ill for many days he
Եղիշէ/Yeghishe 7- 2:46 One of the executioners, on hearing
Եղիշէ/Yeghishe 7- 3:57 But one day in the evening watch
Եղիշէ/Yeghishe 7- 3:58 vision similar to the previous one, except that they were in
Եղիշէ/Yeghishe 7- 3:75 of the groups he saw: one was a thousand, another thirty
Եղիշէ/Yeghishe 7- 4:78 But one whom we did not expect
Եղիշէ/Yeghishe 7- 4:78 joined us and become as one of Christ’s soldiers
Եղիշէ/Yeghishe 7- 4:83 you have crowned your beloved ones, and in your compassion, you
Եղիշէ/Yeghishe 7- 4:83 out to seek this lost one; you brought him back and
Եղիշէ/Yeghishe 7- 5:102 the table, but the blessed one responded: “What is this you
Եղիշէ/Yeghishe 7- 5:109 of the arena where he first competed and won the medal
Եղիշէ/Yeghishe 7- 5:111 so he will be the first tomorrow to receive the crown
Եղիշէ/Yeghishe 7- 5:116 so that he was the first to become a herald to
Եղիշէ/Yeghishe 7- 5:117 Behold, for the sake of one sinner who returns to repentance
Եղիշէ/Yeghishe 7- 5:118 share in his joy over one returning to repentance
Եղիշէ/Yeghishe 7- 5:120 a portion with the blessed ones
Եղիշէ/Yeghishe 7- 6:126 When the blessed one had said this, they arose
Եղիշէ/Yeghishe 7- 6:130 So, the blessed ones in unison encouraged them, saying
Եղիշէ/Yeghishe 7- 6:131 same Lord who strengthened the first martyrs, joining them to the
Եղիշէ/Yeghishe 7- 6:144 said to Denshapuh: “Let no one at all hear of this
Եղիշէ/Yeghishe 7- 7:151 oath to the immortal gods. First summon before you that embittered
Եղիշէ/Yeghishe 7- 7:151 former rank, and let no one know anything of his disgrace
Եղիշէ/Yeghishe 7- 7:159 The blessed one replied: “I beg you, my
Եղիշէ/Yeghishe 7- 7:165 them carefully, so that no one might discover their tracks by
Եղիշէ/Yeghishe 7- 7:167 The first group supposed he was of
Եղիշէ/Yeghishe 7- 7:167 and all three considered him one of themselves. None of them
Եղիշէ/Yeghishe 7- 7:175 see who would be the first to shed his blood on
Եղիշէ/Yeghishe 7- 8:183 obey your equivocal orders? Behold, first you rendered worship to the
Եղիշէ/Yeghishe 7- 8:186 in return for this earthly one
Եղիշէ/Yeghishe 7- 9:202 many gods and not ascribing one will to them all
Եղիշէ/Yeghishe 7- 9:205 nature of your gods is one, let them be equal with
Եղիշէ/Yeghishe 7- 9:206 The one eats insatiably, yet dies continuously
Եղիշէ/Yeghishe 7- 9:210 created things of this world one distinct part of many, half
Եղիշէ/Yeghishe 7- 9:214 sun to provide light as one of the other parts, like
Եղիշէ/Yeghishe 7- 9:215 not right to call any one of these ’God.’ If
Եղիշէ/Yeghishe 7- 9:216 One kingdom does not have two
Եղիշէ/Yeghishe 7- 10:226 He ordered one of the youngest among them
Եղիշէ/Yeghishe 7- 10:232 nobles, cut off the blessed one’s head with a sword and
Եղիշէ/Yeghishe 7- 10:235 the fashion of that earlier one, whom you saw with your
Եղիշէ/Yeghishe 7- 10:238 The praise that you gave first to this bishop and then
Եղիշէ/Yeghishe 7- 10:239 instruction lead everyone to the one Lord of Creation
Եղիշէ/Yeghishe 7- 10:242 church which bore us is one, and one our father the
Եղիշէ/Yeghishe 7- 10:242 bore us is one, and one our father the Holy Spirit
Եղիշէ/Yeghishe 7- 10:242 of the same father and one mother be at variance and
Եղիշէ/Yeghishe 7- 10:244 all. For there is no one at all born of woman
Եղիշէ/Yeghishe 7- 11:259 great power this whole land first to take care to heal
Եղիշէ/Yeghishe 7- 11:261 doctor of souls and bodies. First by the pains of his
Եղիշէ/Yeghishe 7- 11:269 he (Denshapuh) separated the blessed ones from one another a little
Եղիշէ/Yeghishe 7- 11:269 separated the blessed ones from one another a little and spoke
Եղիշէ/Yeghishe 7- 11:273 Denshapuh note: “Rumor is one thing, truth another
Եղիշէ/Yeghishe 7- 12:293 The blessed one replied, saying: “Since you did
Եղիշէ/Yeghishe 7- 12:299 as a creator, nor as one that gives rest to those
Եղիշէ/Yeghishe 7- 13:304 our king is blind in one bodily eye, while his spirit
Եղիշէ/Yeghishe 7- 13:309 wildly set upon the blessed ones; he struck the bishop behind
Եղիշէ/Yeghishe 7- 13:311 companions, saying: “Now my virtuous ones, the hour of our martyrdom
Եղիշէ/Yeghishe 7- 13:316 and place them on each one’s head
Եղիշէ/Yeghishe 7- 13:318 the necks of the blessed ones
Եղիշէ/Yeghishe 7- 13:319 to question and condemn them one by one but that a
Եղիշէ/Yeghishe 7- 13:319 and condemn them one by one but that a general order
Եղիշէ/Yeghishe 7- 13:320 to cut off the blessed ones’ heads all at once and
Եղիշէ/Yeghishe 7- 13:320 the company of your dear ones
Եղիշէ/Yeghishe 7- 14:334 there with the guards as one of them. He was a
Եղիշէ/Yeghishe 7- 14:338 and even began to kill one another
Եղիշէ/Yeghishe 7- 14:339 so distraught and crazed that one did not know where the
Եղիշէ/Yeghishe 7- 14:341 astonishment began to say to one another: “What are we to
Եղիշէ/Yeghishe 7- 15:353 the bones of the blessed ones; they brought them to the
Եղիշէ/Yeghishe 7- 15:353 hidden. Gradually they showed them, first to the Armenian soldiers, and
Եղիշէ/Yeghishe 7- 15:354 The first fruits they presented to the
Եղիշէ/Yeghishe 7- 15:355 of their holy bones into one place to avoid scattering. He
Եղիշէ/Yeghishe 7- 15:356 chains he placed with each one’s bones, for the executioners had
Եղիշէ/Yeghishe 7- 15:356 and he likewise indicated each one’s clothing on the casket
Եղիշէ/Yeghishe 8- 1:1 the disciples of the blessed ones remained inside the city in
Եղիշէ/Yeghishe 8- 1:6 One of them replied: “By my
Եղիշէ/Yeghishe 8- 1:6 and disciples of the blessed ones whom you killed
Եղիշէ/Yeghishe 8- 1:12 in solitary confinement, and no one at all is allowed to
Եղիշէ/Yeghishe 8- 1:20 The chief-executioner note: “ First in the death of the
Եղիշէ/Yeghishe 8- 2:41 The blessed ones said to him: “You have
Եղիշէ/Yeghishe 8- 2:47 However, the blessed ones at this too were greatly
Եղիշէ/Yeghishe 8- 3:51 according to each person’s ability, one a little, another much, what
Եղիշէ/Yeghishe 8- 3:51 and gave to the blessed ones to take to them
Եղիշէ/Yeghishe 8- 3:74 also see our dear loved ones
Եղիշէ/Yeghishe 8- 4:79 truly understand of that blessed one
Եղիշէ/Yeghishe 9- 1:21 tribulations so joyfully that no one ever heard a murmur of
Եղիշէ/Yeghishe 9- 1:24 The blessed ones replied: “Have you come to
Եղիշէ/Yeghishe 9- 2:30 affection for them as with ones loved by God
Եղիշէ/Yeghishe 9- 2:33 Among the blessed ones, many who were very young
Եղիշէ/Yeghishe 9- 2:38 from them healing of each one’s malady
Եղիշէ/Yeghishe 9- 2:41 the noble conduct of each one of them. He troubled the
Եղիշէ/Yeghishe 9- 2:47 to restore to them each one’s principality in accordance with his
Եղիշէ/Yeghishe 9- 3:53 divided into two, nonetheless with one half he ferociously attacked the
Եղիշէ/Yeghishe 9- 3:62 country was ravaged, yet no one vacillated or deserted him
Եղիշէ/Yeghishe 9- 4:80 No one made another’s bed, for they
Եղիշէ/Yeghishe 9- 4:80 for they did not distinguish one’s straw from another’s. Their mats
Եղիշէ/Yeghishe 9- 4:83 No one poured water over another’s hands
Եղիշէ/Yeghishe 9- 4:84 any recollection of who was one of their domestic nurses and
Եղիշէ/Yeghishe 9- 4:84 their domestic nurses and who one of their dear relations
Եղիշէ/Yeghishe 9- 4:87 and sufferings of their dear ones. Their treasures were confiscated by
Եղիշէ/Yeghishe 9- 5:101 able to see their desired ones
Եղիշէ/Yeghishe 9- 5:105 and the names of each one were inscribed thereon
Եղիշէ/Yeghishe 9- 5:108 able to see our dear ones?” But the desire of their
Փարպեցի/Parpetsi 1- 1:0 The first book of the history of
Փարպեցի/Parpetsi 1- 1:1 second book begins where the first book ends, relating the many
Փարպեցի/Parpetsi 1- 1:4 History in order is this one, composed in our infirmity. Compelled
Փարպեցի/Parpetsi 1- 1:5 obedient and acquiescent are forgiven. One by one we arranged the
Փարպեցի/Parpetsi 1- 1:5 acquiescent are forgiven. One by one we arranged the events, deeds
Փարպեցի/Parpetsi 1- 2:0 in the books of the first historians of Armenia. After long
Փարպեցի/Parpetsi 1- 2:0 and accurately arranged in the First book. These were appropriately narrated
Փարպեցի/Parpetsi 1- 3:3 small city having been built first by a certain man named
Փարպեցի/Parpetsi 1- 3:6 sides by water except for one small dry road on the
Փարպեցի/Parpetsi 1- 4:7 No one can sufficiently recount the heroic
Փարպեցի/Parpetsi 1- 4:7 his life did he select one particular time for praying, rather
Փարպեցի/Parpetsi 1- 5:4 One must not add things which
Փարպեցի/Parpetsi 2- 6:3 had uneasy doubts with himself. First, he observed that the land
Փարպեցի/Parpetsi 2- 6:5 stormy consultations with his loved ones, the distraught king Arshak said
Փարպեցի/Parpetsi 2- 7:7 word, what is good, invites one to turn again to it
Փարպեցի/Parpetsi 2- 7:16 There one could see the children of
Փարպեցի/Parpetsi 2- 7:18 There one could see everyone dining, surrounded
Փարպեցի/Parpetsi 2- 8:3 there in false glory, as one who is scorned, and, not
Փարպեցի/Parpetsi 2- 10:10 But first it would be worthwhile for
Փարպեցի/Parpetsi 2- 10:10 of a certain bishop in one village. The king recalled what
Փարպեցի/Parpetsi 2- 10:17 Greek syllabification. Among them were, first, Yohan from Ekegheac’ district; second
Փարպեցի/Parpetsi 2- 11:1 long-since devised, which no one had bothered about putting into
Փարպեցի/Parpetsi 2- 12:4 evil thoughts in his head. First, ( he reasoned) that the land
Փարպեցի/Parpetsi 2- 13:3 Now, first you ought to seek some
Փարպեցի/Parpetsi 2- 13:6 The naxarars one and all replied to the
Փարպեցի/Parpetsi 2- 13:13 voice and said to them one and all
Փարպեցի/Parpetsi 2- 13:14 blessed Gregory, taught you: ’If one limb (of the body) causes
Փարպեցի/Parpetsi 2- 13:14 along with it. And if one limb is healed, then all
Փարպեցի/Parpetsi 2- 13:23 is Paul who protested: ’When one of you has a grievance
Փարպեցի/Parpetsi 2- 13:28 elements. They are ill with one disease, but are not infected
Փարպեցի/Parpetsi 2- 14:2 First they informed Suren and other
Փարպեցի/Parpetsi 2- 14:5 court, the king of Iran first questioned Artashes king of Armenia
Փարպեցի/Parpetsi 2- 14:7 alone. For he exalted him first, because of the man’s lineage
Փարպեցի/Parpetsi 2- 17:3 Having made it through the first batch of Psalms, the ranks
Փարպեցի/Parpetsi 2- 17:7 eachman and woman, of one accordwished eagerly to reach
Փարպեցի/Parpetsi 2- 17:15 Suddenly, a gentle breeze blew one side of the linen up
Փարպեցի/Parpetsi 2- 17:44 sins; and since the cross first appears at the coming of
Փարպեցի/Parpetsi 2- 17:47 that appeared to youthe one beside the Lord’s sacrament, tall
Փարպեցի/Parpetsi 2- 17:48 the poor, with which the first just men, Abraham, Isaac, and
Փարպեցի/Parpetsi 2- 17:49 my disciples, if you love one another” [John 13:35]; especially those who amply
Փարպեցի/Parpetsi 2- 17:57 Yet as no one was donning the mantle, and
Փարպեցի/Parpetsi 2- 17:57 the mantle, and as no one had the globe in hand
Փարպեցի/Parpetsi 2- 17:58 patriarchate. These are the chosen ones, recorded in gold leaf script
Փարպեցի/Parpetsi 2- 17:62 line of Saint Gregory, the first of whom will fulfill his
Փարպեցի/Parpetsi 2- 17:69 the conduct of the righteous ones on earth and their angelic
Փարպեցի/Parpetsi 2- 17:70 For the righteous ones stayed innocently in this world
Փարպեցի/Parpetsi 2- 18:1 Thereafter no one dared to remark on or
Փարպեցի/Parpetsi 2- 18:2 After this, the virtuous one withdrew from all pursuits of
Փարպեցի/Parpetsi 2- 18:5 to revere and worship the one true God, Our Lord and
Փարպեցի/Parpetsi 2- 19:1 The tomb of the venerable one was made with very great
Փարպեցի/Parpetsi 3- 20:1 an accomplice and deceived the First- Created, so (Mihrnerseh) attempted to
Փարպեցի/Parpetsi 3- 20:6 such a kingdom as this one: mighty, and above all other
Փարպեցի/Parpetsi 3- 20:12 One can give what he has
Փարպեցի/Parpetsi 3- 20:12 the seeker of it, and one can give a part of
Փարպեցի/Parpetsi 3- 20:12 to the seeker. But clearly one cannot bestow on another what
Փարպեցի/Parpetsi 3- 20:14 request it from such a one, with many entreaties and protracted
Փարպեցի/Parpetsi 3- 20:16 have undertaken may bring me one of two results. Either the
Փարպեցի/Parpetsi 3- 20:16 as the loyal individual who first conceived of and facilitated such
Փարպեցի/Parpetsi 3- 21:3 worthy of the godsno one can say what gifts and
Փարպեցի/Parpetsi 3- 21:3 and hold for such a one— to say nothing about someone
Փարպեցի/Parpetsi 3- 21:3 prepared for such (evangelists) no one can describe in words, or
Փարպեցի/Parpetsi 3- 21:5 First and foremost, there is the
Փարպեցի/Parpetsi 3- 24:0 obey) God.’ We, exhorted first by the command of our
Փարպեցի/Parpetsi 3- 24:4 for human natures to alter one divine providence to another, similarly
Փարպեցի/Parpetsi 3- 24:12 about and firmly serve the one sole true God Who made
Փարպեցի/Parpetsi 3- 25:8 lands then sent delegations to one another, made a pact, and
Փարպեցի/Parpetsi 3- 25:11 holy Church which are of one heart and soul. May their
Փարպեցի/Parpetsi 3- 26:0 reached the court they went first before the grandees of the
Փարպեցի/Parpetsi 3- 26:3 First ( Yazkert) made inquiry of the
Փարպեցի/Parpetsi 3- 26:3 the Armenian tanuters and sepuhs:” First and foremost I want to
Փարպեցի/Parpetsi 3- 26:9 matter regarding you which is first and foremost the important and
Փարպեցի/Parpetsi 3- 26:9 foremost the important and pertinent one, by which our lordship and
Փարպեցի/Parpetsi 3- 26:13 to familiarize you with each one’s labor and service
Փարպեցի/Parpetsi 3- 26:18 It is enough for each one to answer that question for
Փարպեցի/Parpetsi 3- 27:2 or, leaving the land, each one may go to dwell in
Փարպեցի/Parpetsi 3- 27:2 When they persecute you in one city, flee to another
Փարպեցի/Parpetsi 3- 27:6 the tribunal and that each one might return to his country
Փարպեցի/Parpetsi 3- 27:9 upon us with astonishment. See first the specter of the wicked
Փարպեցի/Parpetsi 3- 27:17 But as for me, one among you, do not ask
Փարպեցի/Parpetsi 3- 27:27 they said, “and be the one who curses and makes proverbs
Փարպեցի/Parpetsi 3- 28:4 accordance with what suited each one. After saying farewell, each one
Փարպեցի/Parpetsi 3- 28:4 one. After saying farewell, each one hastened to his own land
Փարպեցի/Parpetsi 3- 28:9 you not as though to one individual, but as though serving
Փարպեցի/Parpetsi 3- 28:9 serving many individuals made into one [? isk k’ez amenayn anjin part e och’ ibrew zmi anjn spass matuc’anel, ayl orpes zbazum anjin zmi anjn arhnel...], tirelessly serving your beneficial realm
Փարպեցի/Parpetsi 3- 28:12 acquaint you with the events one by one, since you know
Փարպեցի/Parpetsi 3- 28:12 with the events one by one, since you know them better
Փարպեցի/Parpetsi 3- 28:18 Bidding one another farewell, each went to
Փարպեցի/Parpetsi 3- 29:1 delight. But on this occasion, one could hear the sounds of
Փարպեցի/Parpetsi 3- 29:2 began to cry, and no one— dayeak or instructorwas able
Փարպեցի/Parpetsi 3- 29:3 mixed with tears [Psalms 101, 10]. For no one wanted to sit at table
Փարպեցի/Parpetsi 3- 29:4 Then one could see how all of
Փարպեցի/Parpetsi 3- 29:5 so that there shall be one flock, one shepherd [John 10, 16].” Indeed, God
Փարպեցի/Parpetsi 3- 29:5 there shall be one flock, one shepherd [John 10, 16].” Indeed, God did unite
Փարպեցի/Parpetsi 3- 30:5 do not delay, for no one can answer for himself for
Փարպեցի/Parpetsi 3- 30:6 of our death, since no one can escape it, whether it
Փարպեցի/Parpetsi 3- 30:24 But no one of our azg has stood
Փարպեցի/Parpetsi 3- 30:25 knows everyone and judges each one according to his deeds
Փարպեցի/Parpetsi 3- 31:0 his venerable brothers and dear ones, the Mamikoneans returned to their
Փարպեցի/Parpetsi 3- 32:7 Vasak) tried to dissuade them, first because of his sons who
Փարպեցի/Parpetsi 3- 32:10 the last days, You bore one of the holy Trinity through
Փարպեցի/Parpetsi 3- 32:19 were written down and sealed, first with the ring of Vasak
Փարպեցի/Parpetsi 3- 32:20 Lord where they worshipped the one and only true God. Full
Փարպեցի/Parpetsi 3- 33:8 of this correspondence was sealed first by the ring of Vasak
Փարպեցի/Parpetsi 3- 34:8 But this impious one did not remember the fact
Փարպեցի/Parpetsi 3- 35:2 their might; nor the great one in his greatness, but let
Փարպեցի/Parpetsi 3- 35:9 the Dimak’sean sepuh, were the first to reach the site of
Փարպեցի/Parpetsi 3- 35:10 of the the Lp’nac’ king. One of (Arshawir’s) boots had come
Փարպեցի/Parpetsi 3- 35:10 marsh. Then Kamsarakan, with only one boot on, and covered with
Փարպեցի/Parpetsi 3- 36:8 For no one thought of victory or defeat
Փարպեցի/Parpetsi 3- 36:11 Zangak, Sahak Jaynogh, and another one, a certain Petros Erkat’i
Փարպեցի/Parpetsi 3- 37:5 does not suffer. Let each one range himself now, with the
Փարպեցի/Parpetsi 3- 37:8 the blessed Apostles, all of one heart and of one soul
Փարպեցի/Parpetsi 3- 37:8 of one heart and of one soul. The venerable sparapet of
Փարպեցի/Parpetsi 3- 37:9 Iranian army and fell on one wing of the mighty rear
Փարպեցի/Parpetsi 3- 37:12 more to go against them. First, they wanted to quickly meet
Փարպեցի/Parpetsi 3- 37:12 and Zarewand, and if no one stops the Iranian army, they
Փարպեցի/Parpetsi 3- 38:9 of earlier people. (He spoke) first of the dishonoring and patience
Փարպեցի/Parpetsi 3- 39:4 Vying with one another, those who sought the
Փարպեցի/Parpetsi 3- 39:4 martyrdom advanced and turned the first Iranian troops to flight
Փարպեցի/Parpetsi 3- 39:8 the fugitives were dispersed to one or another place in the
Փարպեցի/Parpetsi 3- 40:0 God had called his dear ones to Him, Mushkan Niwsalawurt sent
Փարպեցի/Parpetsi 3- 41:5 what might happen, something no one knows for sure. Would such
Փարպեցի/Parpetsi 3- 41:10 fugitives caught up with each one’s horse
Փարպեցի/Parpetsi 3- 42:1 be killed and that no one’s terut’iwn or patiw would be
Փարպեցի/Parpetsi 3- 42:12 multitude going with the impious one, set off on the journey
Փարպեցի/Parpetsi 3- 42:14 The holy ones ceased asking questions and paid
Փարպեցի/Parpetsi 3- 42:16 were ending their questions to one another, Vasak, the duplicitous lord
Փարպեցի/Parpetsi 3- 43:0 reached the court, and after first seeing the court nobility, he
Փարպեցի/Parpetsi 3- 43:2 whom the treacherous (Vasak) led first before the hazarapet Mihrnerseh and
Փարպեցի/Parpetsi 3- 43:3 impious hazarapet of the Aryans first ordered that the priests be
Փարպեցի/Parpetsi 3- 43:9 of death, it is the ones who scorned and abandoned the
Փարպեցի/Parpetsi 3- 44:6 each of the holy men, one by one, explaining who each
Փարպեցի/Parpetsi 3- 44:6 the holy men, one by one, explaining who each one was
Փարպեցի/Parpetsi 3- 44:6 by one, explaining who each one was and giving the names
Փարպեցի/Parpetsi 3- 44:6 in the Christian order each one had attained
Փարպեցի/Parpetsi 3- 44:7 the honor held by each one in the Christian consecration
Փարպեցի/Parpetsi 3- 44:15 If one takes a fire made of
Փարպեցի/Parpetsi 3- 44:20 forced to mention or ennumerate one by one your senseless acts
Փարպեցի/Parpetsi 3- 44:20 mention or ennumerate one by one your senseless acts? The brave
Փարպեցի/Parpetsi 3- 44:22 his words) as if with one tongue, in loud voices. They
Փարպեցի/Parpetsi 3- 44:29 and weaken. You are the ones with just such a disease
Փարպեցի/Parpetsi 3- 45:12 May your benevolence grant that one of our number whom we
Փարպեցի/Parpetsi 3- 45:17 The first to do this was your
Փարպեցի/Parpetsi 3- 45:20 not flee and fear no one. Though you are terrified of
Փարպեցի/Parpetsi 3- 46:1 of the land of Armenia. First, you encouraged people by words
Փարպեցի/Parpetsi 3- 46:6 something and to reply, no one listened to his words or
Փարպեցի/Parpetsi 3- 47:1 priests, were the following thirty- one bound Christ-loving naxarars of
Փարպեցի/Parpetsi 3- 47:10 from the tohm of the first Arhaweghean, P’ap’ak, Varazden, and Dat
Փարպեցի/Parpetsi 3- 48:4 Instead, they unexpectedly fell upon one wing after another, putting many
Փարպեցի/Parpetsi 3- 48:11 occurred, (Yazkert) immediately ordered that first those priests who were with
Փարպեցի/Parpetsi 3- 50:2 be extremely careful that no one should find out that they
Փարպեցի/Parpetsi 3- 50:3 his house, or his loved ones
Փարպեցի/Parpetsi 3- 51:0 they were discussing this matter, one of the executionersas was
Փարպեցի/Parpetsi 3- 51:5 naxarars, in accordance with each one’s rank, to pass that night
Փարպեցի/Parpetsi 3- 51:6 to each of your dear ones? You should beseech God about
Փարպեցի/Parpetsi 3- 51:25 Every one of the venerable captive naxarars
Փարպեցի/Parpetsi 3- 53:1 and reached Hyrcania, let no one permit a single Armenian who
Փարպեցի/Parpetsi 3- 53:3 command, they were afraid that one of the lads of the
Փարպեցի/Parpetsi 3- 53:9 But the impious ones did not know that it
Փարպեցի/Parpetsi 3- 54:14 replies and prayers of each one of the saints at the
Փարպեցի/Parpetsi 3- 55:0 Now at first Vehdenshapuh did not consider it
Փարպեցի/Parpetsi 3- 55:3 village, a distance of perhaps one Iranian hrasax, or more. At
Փարպեցի/Parpetsi 3- 55:20 we consider you and the one who sent you, the king
Փարպեցի/Parpetsi 3- 56:3 We have heard that no one is as knowledgeable in the
Փարպեցի/Parpetsi 3- 56:5 saints so that the impious ones would know through the saints’
Փարպեցի/Parpetsi 3- 56:5 and unshakable firmness of each one’s faith
Փարպեցի/Parpetsi 3- 56:9 eternal right hand of the One on High, for neither Heaven
Փարպեցի/Parpetsi 3- 56:10 There is but one thing lacking from our blessed
Փարպեցի/Parpetsi 3- 56:13 that they could yet dislodge one person from this brigade of
Փարպեցի/Parpetsi 3- 57:7 there they beheaded the blessed one with a sword. At the
Փարպեցի/Parpetsi 3- 57:11 them there armed with weapons. First and foremost, among them (thanks
Փարպեցի/Parpetsi 3- 57:12 passed. For perhaps, (Vehdenshapuh) said, one of the Christians, having been
Փարպեցի/Parpetsi 3- 57:16 the ground, half-dead, no one knowing where his comrade was
Փարպեցի/Parpetsi 3- 57:23 happened to them during the one day and two nights. When
Փարպեցի/Parpetsi 3- 57:23 heard about the frightful events, one by one, they were horrified
Փարպեցի/Parpetsi 3- 57:23 the frightful events, one by one, they were horrified and stupified
Փարպեցի/Parpetsi 3- 57:24 that they would tell no one at all, or inform anyone
Փարպեցի/Parpetsi 3- 57:26 guards and realized that no one was concerned about the saints’
Փարպեցի/Parpetsi 3- 57:27 very dark. After working in one place they became dismayed, thinking
Փարպեցի/Parpetsi 3- 57:33 But the venerable Xuzhik first brought the first fruit of
Փարպեցի/Parpetsi 3- 57:33 venerable Xuzhik first brought the first fruit of that God-given
Փարպեցի/Parpetsi 3- 57:34 wearying of it) related (events) one by one to the captive
Փարպեցի/Parpetsi 3- 57:34 it) related (events) one by one to the captive naxarars of
Փարպեցի/Parpetsi 3- 57:34 captive naxarars of Armenia. No one had bothered to relate this
Փարպեցի/Parpetsi 3- 57:36 of hearing (the saints’ speeches) one by one, (speeches) which I
Փարպեցի/Parpetsi 3- 57:36 the saints’ speeches) one by one, ( speeches) which I did not
Փարպեցի/Parpetsi 3- 57:36 the answers of the saints, one by one, their prayers, and
Փարպեցի/Parpetsi 3- 57:36 of the saints, one by one, their prayers, and I saw
Փարպեցի/Parpetsi 3- 58:3 to the venerable men: “No one can show the route of
Փարպեցի/Parpetsi 3- 58:5 gave this order: “If no one reveals damage they have done
Փարպեցի/Parpetsi 3- 58:11 the feet of the venerable ones to take and be used
Փարպեցի/Parpetsi 3- 58:12 great enthusiasm, beseeched the venerable ones to make him worthy of
Փարպեցի/Parpetsi 4- 60:1 other in battle, the younger one killed the older one, and
Փարպեցի/Parpetsi 4- 60:1 younger one killed the older one, and ruled himself. His name
Փարպեցի/Parpetsi 4- 60:6 stipend was allocated for each one of them. They were assembled
Փարպեցի/Parpetsi 4- 61:3 There is but one truth and holiness, as was
Փարպեցի/Parpetsi 4- 61:6 and standing sleepless (during vigils). One should have seen all of
Փարպեցի/Parpetsi 4- 61:7 much modest virtue they urged one another on, each day dying
Փարպեցի/Parpetsi 4- 61:7 are insufficient to describe it, one may definitely say that in
Փարպեցի/Parpetsi 4- 62:5 seemed capable and marvellous. The first was named Vahan, the second
Փարպեցի/Parpetsi 4- 63:0 One should have seen those senseless
Փարպեցի/Parpetsi 4- 63:2 One then could have seen goodness
Փարպեցի/Parpetsi 4- 63:5 moved nimbly and were the first to slaughter, having dexterity in
Փարպեցի/Parpetsi 4- 63:5 servants, for gifts, always requesting one or another type of meat
Փարպեցի/Parpetsi 4- 63:12 above (tanuters), the unworthy arrogant ones
Փարպեցի/Parpetsi 4- 63:15 Babylon, and there was no one to extinguish it
Փարպեցի/Parpetsi 4- 64:1 of the impious, and the one who encouraged them
Փարպեցի/Parpetsi 4- 64:17 my order. Servants were the ones who gave you such a
Փարպեցի/Parpetsi 4- 64:22 his servants, either he or one of the servants who gave
Փարպեցի/Parpetsi 4- 64:25 he said to the venerable one: “ Indeed, if you truly persist
Փարպեցի/Parpetsi 4- 64:25 You were right, because no one has ever delivered such insolent
Փարպեցի/Parpetsi 4- 64:29 everything he had heard. So, one by one he related all
Փարպեցի/Parpetsi 4- 64:29 had heard. So, one by one he related all of the
Փարպեցի/Parpetsi 4- 65:2 grandees as well as the one who was king, that there
Փարպեցի/Parpetsi 4- 65:3 the Aryans about (Vahan’s) ancestors, one by one, (asking) which of
Փարպեցի/Parpetsi 4- 65:3 about (Vahan’s) ancestors, one by one, ( asking) which of them had
Փարպեցի/Parpetsi 4- 66:0 regards [457] rather than [459] as the first year of Peroz’ reign
Փարպեցի/Parpetsi 4- 66:9 Taking courage one night, they revealed their intentions
Փարպեցի/Parpetsi 4- 66:15 it better to die in one hour than to see daily
Փարպեցի/Parpetsi 4- 66:20 army, an eloquent speaker and one able to keep a secret
Փարպեցի/Parpetsi 4- 67:0 A certain one of the Armenian naxarars, named
Փարպեցի/Parpetsi 4- 67:4 direct roads but by different ones, and so managed to escape
Փարպեցի/Parpetsi 4- 68:0 and the sparapetut’iwn of Armenia, first, clearly from orders from On
Փարպեցի/Parpetsi 4- 68:5 hope those who went out first, and to frighten and break
Փարպեցի/Parpetsi 4- 68:20 spoke with the messengers. No one sent me to you with
Փարպեցի/Parpetsi 4- 69:11 with his spear the very first man to advance from the
Փարպեցի/Parpetsi 4- 69:17 That day was one of noteworthy joy for the
Փարպեցի/Parpetsi 4- 69:19 men who were his satellites one named Varhgosh from the Gnt’unik’
Փարպեցի/Parpetsi 4- 69:23 which happened to God’s beloved ones through the intercession of the
Փարպեցի/Parpetsi 4- 69:28 had an Easter of joy. First, they saw to the wants
Փարպեցի/Parpetsi 4- 70:1 sent them to Armenia. Barely one winter month had passed when
Փարպեցի/Parpetsi 4- 70:13 fearlessly struck out at them. First Nerseh Eruanduni attacked Yohan, prince
Փարպեցի/Parpetsi 4- 70:19 raised the splendor of the one holy Church. Saluting them, they
Փարպեցի/Parpetsi 4- 71:8 Let no one be in any way frightened
Փարպեցի/Parpetsi 4- 71:13 us. Let us be the first to attack. If, by the
Փարպեցի/Parpetsi 4- 72:6 One could then hear (the following
Փարպեցի/Parpetsi 4- 74:2 This was clear and evident. One especially saw the bravery of
Փարպեցի/Parpetsi 4- 75:7 hear with another’s earsno one can stand before such a
Փարպեցի/Parpetsi 4- 75:13 the third will be the one I fight with you. During
Փարպեցի/Parpetsi 4- 75:14 that, (we) put to flight one or two thousand men
Փարպեցի/Parpetsi 4- 75:16 permit the weak and inferior ones to appear
Փարպեցի/Parpetsi 4- 75:23 to kill only the body; one loses the body and the
Փարպեցի/Parpetsi 4- 75:27 indeed you can do it first and foremost let him permit
Փարպեցի/Parpetsi 4- 76:4 be able to fall on one and free him. If not
Փարպեցի/Parpetsi 4- 76:5 strategem, he drew near by one lodging-place to the blessed
Փարպեցի/Parpetsi 4- 76:16 is not known. For no one knows how close or far
Փարպեցի/Parpetsi 4- 77:1 After first concerning themselves with maintaining the
Փարպեցի/Parpetsi 4- 77:4 sustained) we drew near to one another, and, falling over, (hid
Փարպեցի/Parpetsi 4- 77:5 guardian, and, that same hour, one by one he lifted us
Փարպեցի/Parpetsi 4- 77:5 that same hour, one by one he lifted us up and
Փարպեցի/Parpetsi 4- 77:5 up and took us about one Iranian hrasax away. He still
Փարպեցի/Parpetsi 4- 77:14 not cease urging their dear ones, relatives, dayeaks and servants day
Փարպեցի/Parpetsi 4- 78:5 into groups of two or one and attacked
Փարպեցի/Parpetsi 4- 79:0 forces of Armenia scattered, each one going here or there
Փարպեցի/Parpetsi 4- 79:3 village called (by two names), one ( of which) was Giwghik, and
Փարպեցի/Parpetsi 4- 79:11 Remaining there for one day, an emissary reached (Hazarawuxt
Փարպեցի/Parpetsi 4- 80:2 He promised the kingdom to one, and to another gah and
Փարպեցի/Parpetsi 4- 80:13 ashes and giving it to one of our maid-servants to
Փարպեցի/Parpetsi 4- 81:9 lord of Shirak, saw that one of the Iranian soldiers wanted
Փարպեցի/Parpetsi 4- 81:9 Iranian soldiers wanted to kill one of the Karnec’i mshaks, and
Փարպեցի/Parpetsi 4- 82:1 saw) his deeds resulted in one thing, while our’s came to
Փարպեցի/Parpetsi 4- 82:10 in the encampment mingled with one another and the Iranians trampled
Փարպեցի/Parpetsi 4- 82:10 another and the Iranians trampled one another even more; and there
Փարպեցի/Parpetsi 4- 83:4 is laudable and honorable. However, one is greater and more desirable
Փարպեցի/Parpetsi 4- 83:5 above all else. Let no one ignorantly be frightened through lack
Փարպեցի/Parpetsi 4- 83:6 whom the lord God strikes one through his dear ones can
Փարպեցի/Parpetsi 4- 83:6 strikes one through his dear ones can chase a thousand and
Փարպեցի/Parpetsi 4- 83:12 who remained were terrified and one of them said to the
Փարպեցի/Parpetsi 4- 83:13 a loud voice: “Let no one tell me to take care
Փարպեցի/Parpetsi 4- 83:18 armor in which the impious one had confidence, and the tip
Փարպեցի/Parpetsi 4- 83:19 without confessing. He had at one time immodestly boasted: “I will
Փարպեցի/Parpetsi 4- 85:7 First, when Peroz was still in
Փարպեցի/Parpetsi 4- 85:13 keeping are fighting together on one side, while you and the
Փարպեցի/Parpetsi 4- 86:1 rather like those of the first Kajs which are related in
Փարպեցի/Parpetsi 4- 86:3 went off unharmed, fearing no one at all
Փարպեցի/Parpetsi 4- 86:9 In the martyriums they first requited the needs of the
Փարպեցի/Parpetsi 4- 87:1 around himthe son of one, the brother of anotherwhoever
Փարպեցի/Parpetsi 4- 88:10 there recall the events of one day in particular, and again
Փարպեցի/Parpetsi 4- 88:14 No one in our brigade dared to
Փարպեցի/Parpetsi 4- 88:20 But be careful to first assemble with you the cavalrymen
Փարպեցի/Parpetsi 4- 89:4 assembled by Vahan Mamikonean and first discussed among themselves the long
Փարպեցի/Parpetsi 4- 89:4 face-to-face with the one who is lord of the
Փարպեցի/Parpetsi 4- 89:8 First and foremost among the three
Փարպեցի/Parpetsi 4- 89:8 good, and it is our first demand
Փարպեցի/Parpetsi 4- 89:11 is that we want the one who is the lord of
Փարպեցի/Parpetsi 4- 90:17 And one of the oath-keepers said
Փարպեցի/Parpetsi 4- 91:7 the trumpets sounding; and no one would dare to be so
Փարպեցի/Parpetsi 4- 91:8 Mamikonean responded to Nixor, saying: “ First let the lord of the
Փարպեցի/Parpetsi 4- 91:14 of us know about you first- hand from experience
Փարպեցի/Parpetsi 4- 91:21 better that he live but one day recognized for personal bravery
Փարպեցի/Parpetsi 4- 91:22 can blame you, not the one who presently is lord of
Փարպեցի/Parpetsi 4- 91:24 What you did, no one could have dreamed of or
Փարպեցի/Parpetsi 4- 91:26 For the one who is now lord of
Փարպեցի/Parpetsi 4- 91:27 He was the one who lost himself and the
Փարպեցի/Parpetsi 4- 92:7 hostile acts by which each one insults the fire in his
Փարպեցի/Parpetsi 4- 92:13 But we chose first to inform ourselves and then
Փարպեցի/Parpetsi 4- 92:19 see that you reward each one according to his worth. You
Փարպեցի/Parpetsi 4- 93:9 One could then see at the
Փարպեցի/Parpetsi 4- 93:15 in front of their dear ones. Now they wanted, if it
Փարպեցի/Parpetsi 4- 93:16 For whenever one of these nonentities wanted to
Փարպեցի/Parpetsi 4- 94:5 but they did not find one. Some who tried (crossing at
Փարպեցի/Parpetsi 4- 94:8 mass of thanksgiving to God. First, they gave provisions to the
Փարպեցի/Parpetsi 4- 94:9 court. Among those sent was one of (Vahan’s) own nephews (brother’s
Փարպեցի/Parpetsi 4- 95:5 would have been light. When one servant is lost, it is
Փարպեցի/Parpetsi 4- 95:15 come now and show (me) one man who, through the king
Փարպեցի/Parpetsi 4- 95:16 been in diverse places, and one of them should be able
Փարպեցի/Parpetsi 4- 95:20 the last have been made first, the bad, good; the despicable
Փարպեցի/Parpetsi 4- 96:13 now, and also, since you first and foremost sought that present
Փարպեցի/Parpetsi 4- 97:4 has readied for His loved ones
Փարպեցի/Parpetsi 4- 97:5 and blessed everyone, they came first to the city of Vagharshapat
Փարպեցի/Parpetsi 4- 97:6 site of the martyred virgins. First, they concerned themselves with the
Փարպեցի/Parpetsi 4- 98:7 to the land of Armenia, first and foremost he would lack
Փարպեցի/Parpetsi 4- 98:7 which that man possesses. No one aside from you (who are
Փարպեցի/Parpetsi 4- 98:10 with wife, sons, court, dear ones, servants and maid-servants. Should
Փարպեցի/Parpetsi 4- 99:4 this, they also rushed there, one and alleveryone: naxarars and
Փարպեցի/Parpetsi 4- 99:7 unexpected glad tiding, the venerable one thanked God and with a
Փարպեցի/Parpetsi 4- 100:7 But the one and same comely furnace of
Փարպեցի/Parpetsi 4- 100:14 Where are the pompous ones without God? Where are the
Փարպեցի/Parpetsi 4- 100:16 Behold, the chivalrous one is dyingdo not allow
Փարպեցի/Parpetsi 4- 100:21 Dispose the ignorant ones to suck the milk for
Փարպեցի/Parpetsi 4- 100:26 of stone and to evil ones, of whom Paul spoke of
Փարպեցի/Parpetsi 4- 100:31 No one demands a higher price than
Փարպեցի/Parpetsi 4- 100:32 wonderful and fortunate than the one who, by shedding some tears
Փարպեցի/Parpetsi 4- 100:33 dear wife, child, or another one of your intimate friends dead
Փարպեցի/Parpetsi 4- 100:38 which gives splendor to the one who receive it from the
Խորենացի/Khorenatsi 1- 1:7 your family is an ancient one, valiant and fertile not only
Խորենացի/Khorenatsi 1- 2:2 Let no one be surprised at this, that
Խորենացի/Khorenatsi 1- 2:4 But let no one here consider us to be
Խորենացի/Khorenatsi 1- 2:7 temples - as we find the ones who urged to this task
Խորենացի/Khorenatsi 1- 3:1 the unscholarly habits of our first kings and princes
Խորենացի/Khorenatsi 1- 3:2 the unscholarly habits of our first ancestors without a word of
Խորենացի/Khorenatsi 1- 3:3 wise acts and inscribed each one’s valor in narratives and histories
Խորենացի/Khorenatsi 1- 3:4 recorded in writing; nonetheless not one of these undertook to have
Խորենացի/Khorenatsi 1- 3:10 descended from whom, what each one of them did, which of
Խորենացի/Khorenatsi 1- 3:10 set down in writing each one’s deeds and times from the
Խորենացի/Khorenatsi 1- 3:12 with an effort, provided that one of our countrymen be found
Խորենացի/Khorenatsi 1- 4:6 like the Egyptians. Nor, if one were to count as years
Խորենացի/Khorenatsi 1- 4:7 write down accurately what each one of them thought. But because
Խորենացի/Khorenatsi 1- 4:8 Adam was the first to be created. He lived
Խորենացի/Khorenatsi 1- 4:10 Enos was the first who had hope to call
Խորենացի/Khorenatsi 1- 4:11 what reasons was he the first to have hope to call
Խորենացի/Khorenatsi 1- 4:12 the sentence from the same One’s mouth
Խորենացի/Khorenatsi 1- 4:14 is the other called the first to call upon God, and
Խորենացի/Khorenatsi 1- 4:16 For since the first of mankind was found in
Խորենացի/Khorenatsi 1- 4:17 Afterward the one of Adam’s sons who was
Խորենացի/Khorenatsi 1- 4:20 it is, nor had the one created by God yet reached
Խորենացի/Khorenatsi 1- 5:2 desired to examine any given one in his own age
Խորենացի/Khorenatsi 1- 5:44 is true and let no one have any doubt because Abydenus
Խորենացի/Khorenatsi 1- 5:46 tells us this in his first section of detailed genealogies, which
Խորենացի/Khorenatsi 1- 5:47 matters, for he says in one chapter as follows: “At the
Խորենացի/Khorenatsi 1- 6:3 But let each one please his mind in these
Խորենացի/Khorenatsi 1- 6:4 set out above: how the first story tellers were pleased to
Խորենացի/Khorenatsi 1- 6:4 royal libraries or whether each one of them delighted in changing
Խորենացի/Khorenatsi 1- 6:5 just as they call the first created not the first man
Խորենացի/Khorenatsi 1- 6:5 the first created not the first man but the first king
Խորենացի/Khorenatsi 1- 6:5 the first man but the first king, so they give him
Խորենացի/Khorenatsi 1- 6:20 and Banan and a third one called David, these we must
Խորենացի/Khorenatsi 1- 6:21 One of these men, learned in
Խորենացի/Khorenatsi 1- 6:21 Greeks studying wisdom, it happened one day that the conversation turned
Խորենացի/Khorenatsi 1- 6:21 stories found in books in one way, others in another, but
Խորենացի/Khorenatsi 1- 6:23 upon dry land, it says, one of his sons, called Sem
Խորենացի/Khorenatsi 1- 6:24 But one of his youngest sons, called
Խորենացի/Khorenatsi 1- 6:24 sons from him had its first origins
Խորենացի/Khorenatsi 1- 6:25 the confines of Bactria, and one of his sons remained there
Խորենացի/Khorenatsi 1- 7:1 Brief demonstration that the one called Bēl by profane authors
Խորենացի/Khorenatsi 1- 7:2 But I say that the one called Kronos and Bēl is
Խորենացի/Khorenatsi 1- 7:3 say that Hephaistos was their first man and the inventor of
Խորենացի/Khorenatsi 1- 9:5 not clear which is the first of the lords of this
Խորենացի/Khorenatsi 1- 9:9 all the books and found one in Greek on which there
Խորենացի/Khorenatsi 1- 9:11 whom it sets in each one’s order and place over many
Խորենացի/Khorenatsi 1- 9:16 Fearsome and renowned were the first of the gods, and the
Խորենացի/Khorenatsi 1- 9:18 One of these men was Hayk
Խորենացի/Khorenatsi 1- 9:19 to attempt to indicate our first and original ancestors
Խորենացի/Khorenatsi 1- 11:2 the northern region to Hayk one of his sons with trustworthy
Խորենացի/Khorenatsi 1- 11:23 deed of valor, fled each one before his own face
Խորենացի/Khorenatsi 1- 12:1 from Hayk and what each one of them did
Խորենացի/Khorenatsi 1- 12:4 retain the same dwelling, his first house, and he himself went
Խորենացի/Khorenatsi 1- 12:12 a three-day journey, as one of our countrymen said, for
Խորենացի/Khorenatsi 1- 12:12 a mountain amid the younger ones
Խորենացի/Khorenatsi 1- 12:21 two houses at great expense: one to the east near the
Խորենացի/Khorenatsi 1- 12:29 Vaḷarshak, the first Parthian king of Armenia, found
Խորենացի/Khorenatsi 1- 12:39 shall include them in this one
Խորենացի/Khorenatsi 1- 14:1 Payap Kaaḷeay, and Caesarea, and First and other Armenias
Խորենացի/Khorenatsi 1- 14:8 Moving to the west against First Armenia with forty thousand infantry
Խորենացի/Khorenatsi 1- 14:13 Protē Armenia, which translated means First Armenia
Խորենացի/Khorenatsi 1- 14:16 western part of our country First and Second, and also Third
Խորենացի/Khorenatsi 1- 14:20 of the temples, let no one doubt or hesitate
Խորենացի/Khorenatsi 1- 14:21 first, because he was prior to
Խորենացի/Khorenatsi 1- 14:21 reign of Ninos, when no one had troubled with such things
Խորենացի/Khorenatsi 1- 15:10 out her desired and loved one among the fallen corpses
Խորենացի/Khorenatsi 1- 15:14 great ditch and covered up. One of her paramours she had
Խորենացի/Khorenatsi 1- 16:7 First she ordered the aqueduct for
Խորենացի/Khorenatsi 1- 16:10 And if one were to examine the skill
Խորենացի/Khorenatsi 1- 16:13 two and three stories, each one turned to the sun where
Խորենացի/Khorenatsi 1- 16:21 sun, on which today no one can scratch a line with
Խորենացի/Khorenatsi 1- 16:21 houses and wide caverns; no one knows how she formed such
Խորենացի/Khorenatsi 1- 18:1 Concerning the certainly that Semiramis first waged war in India and
Խորենացի/Khorenatsi 1- 18:2 speaks among many other things first of the birth of Semiramis
Խորենացի/Khorenatsi 1- 19:2 stories concern them and each one’s deeds, not injecting anything imaginary
Խորենացի/Khorenatsi 1- 20:11 One of these was our most
Խորենացի/Khorenatsi 1- 22:1 son of Skayordi, was the first to reign in Armenia; He
Խորենացի/Khorenatsi 1- 22:11 habits and inclinations of our first ancestors, the same is the
Խորենացի/Khorenatsi 1- 23:9 kings of the Medes. The first of the Medes
Խորենացի/Khorenatsi 1- 23:18 Our first king crowned by the Mede
Խորենացի/Khorenatsi 1- 23:22 that he asked Nebuchadnezzar for one of the captive Hebrew leaders
Խորենացի/Khorenatsi 1- 24:5 One of these, that is, Sanasar
Խորենացի/Khorenatsi 1- 25:9 sight of them assembled in one spot, with the shining rays
Խորենացի/Khorenatsi 1- 25:15 At first, he was allied with Azhdahak
Խորենացի/Khorenatsi 1- 27:6 appeared enveloped in thick ice. One would have said that it
Խորենացի/Khorenatsi 1- 27:9 The first was mounted on a lion
Խորենացի/Khorenatsi 1- 27:13 First we both hacked each other’s
Խորենացի/Khorenatsi 1- 28:3 nothing brings greater advantage, when one is taking precautions against the
Խորենացի/Khorenatsi 1- 28:3 his plans, than for some- one through the pretense of friendship
Խորենացի/Khorenatsi 1- 28:6 some unforeseen occasion to bid one of his friends, with presents
Խորենացի/Khorenatsi 1- 28:8 To one of his counselors he gave
Խորենացի/Khorenatsi 1- 29:2 especially truly wise and powerful ones. For thus troubles from outside
Խորենացի/Khorenatsi 1- 29:9 her beauty made her the first in rank of his wives
Խորենացի/Khorenatsi 1- 30:2 regulated everything and ordered every- one to obey her command
Խորենացի/Khorenatsi 1- 30:4 become of this, save that first I shall die and then
Խորենացի/Khorenatsi 1- 30:5 So you must choose one of these alternatives: either remain
Խորենացի/Khorenatsi 1- 31:1 Tigranakert, and concerning Anoysh, Azhdahak’s first wife, and the settlement of
Խորենացի/Khorenatsi 1- 31:4 But Anoysh, Azhdahak’s first wife, and many princesses of
Խորենացի/Khorenatsi 1- 32:2 account of the original and first Tigran and his various deeds
Խորենացի/Khorenatsi 1- 32:3 those of second rank, let one call them what seems to
Խորենացի/Khorenatsi 1- 32:6 many called Tigran, but only one descended from Hayk, who killed
Խորենացի/Khorenatsi 1- 32:13 Now the first of Zareh’s sons was Armog
Խորենացի/Khorenatsi 1- 33:2 carry the narrative from the first man down to yourself in
Խորենացի/Khorenatsi 1- 33:4 some are creatures of the first day, some of the second
Խորենացի/Khorenatsi 1- 33:9 or like an unskilled workman, one competent or not, in adding
Խորենացի/Khorenatsi 1- 33:10 What then are the first of such tales if not
Խորենացի/Khorenatsi 1- 33:10 those narrated by Homer: the one that is told about the
Խորենացի/Khorenatsi 1- 33:12 The end of the first book, the genealogy of Greater
Խորենացի/Khorenatsi 1- 34:2 notorious for their imbecility? His first benevolence; the service paid him
Խորենացի/Khorenatsi 1- 34:14 speak of them in our first book, nor did we deem
Խորենացի/Khorenatsi 1- 34:16 The one they called Biurasp Azhdahak was
Խորենացի/Khorenatsi 1- 34:17 and clan heads inherited each one’s territories with orderly authority
Խորենացի/Khorenatsi 1- 34:22 this is his so-called first maleficent kindness
Խորենացի/Khorenatsi 1- 34:24 word or name, which no one could hear lightly
Խորենացի/Khorenatsi 1- 34:25 in the malevolent art. The one whom in their fables they
Խորենացի/Khorenatsi 2- 1:2 actions and ordinances of each one of those who descended from
Խորենացի/Khorenatsi 2- 1:2 him were from the same one’s seed, the son receiving the
Խորենացի/Khorenatsi 2- 1:2 a nation and multiplied, and one at a time in turn
Խորենացի/Khorenatsi 2- 1:7 He ruled for thirty- one years and left the kingdom
Խորենացի/Khorenatsi 2- 2:6 an offering every year of one hundred talents
Խորենացի/Khorenatsi 2- 2:7 Thus he reigned for thirty- one years, and after him his
Խորենացի/Khorenatsi 2- 2:10 Then Arshak returned with one hundred and twenty thousand men
Խորենացի/Khorenatsi 2- 2:10 world into three parts, calling one Europe, another Libya, and another
Խորենացի/Khorenatsi 2- 3:3 as we wrote in our first book, was a valiant and
Խորենացի/Khorenatsi 2- 3:4 beginning to his benevolent actions. First and foremost, he compensated for
Խորենացի/Khorenatsi 2- 7:4 First and foremost the king regulated
Խորենացի/Khorenatsi 2- 7:18 companies of palace guards, each one with ten thousand armed men
Խորենացի/Khorenatsi 2- 7:20 But the first certainly descended from the first
Խորենացի/Khorenatsi 2- 7:20 first certainly descended from the first kings, just as now in
Խորենացի/Khorenatsi 2- 8:5 names we set out in one of the previous chapters
Խորենացի/Khorenatsi 2- 8:7 know this, that in the first book we forgot to mention
Խորենացի/Khorenatsi 2- 8:28 among the descendants of the first kings and established them in
Խորենացի/Khorenatsi 2- 8:37 ranks of the armed forces: first, second, third, and so on
Խորենացի/Khorenatsi 2- 8:38 He appointed two secretaries, one to record the benefits, the
Խորենացի/Khorenatsi 2- 8:43 Only his first son, called Arshak, did he
Խորենացի/Khorenatsi 2- 8:44 rule among the Arsacids that one son should live with the
Խորենացի/Khorenatsi 2- 9:1 Concerning our Arshak the First and his deeds
Խորենացի/Khorenatsi 2- 10:4 Let no one doubt this, for we have
Խորենացի/Khorenatsi 2- 10:6 all the acts of our first kings down to Abgar and
Խորենացի/Khorenatsi 2- 11:1 Concerning our Artashēs the First and his usurpation of the
Խորենացի/Khorenatsi 2- 11:1 and his usurpation of the first rank
Խորենացի/Khorenatsi 2- 11:2 Arshakan entrusted him with the first rank
Խորենացի/Khorenatsi 2- 12:2 and north, such a great one that he did not know
Խորենացի/Khorenatsi 2- 12:7 were occurring in Rome, no one offered him strong resistance
Խորենացի/Khorenatsi 2- 13:2 the Greek historians, not by one or two but by many
Խորենացի/Khorenatsi 2- 13:5 before that of Artashēs the First, king of Armenia
Խորենացի/Khorenatsi 2- 13:15 Solon, you said well that one should not call a man’s
Խորենացի/Khorenatsi 2- 13:22 lived many kings with the one name - as is the custom
Խորենացի/Khorenatsi 2- 14:2 After Artashēs the First, his son Tigran became king
Խորենացի/Khorenatsi 2- 14:6 As his first task he wished to construct
Խորենացի/Khorenatsi 2- 14:11 cut off the tongue of one of them, called Asud, for
Խորենացի/Khorenatsi 2- 19:2 in depriving them of the first rank
Խորենացի/Khorenatsi 2- 19:3 and restored to him the first rank. And being reconciled with
Խորենացի/Khorenatsi 2- 24:1 the reign of Arsham, the first submission of part of Armenia
Խորենացի/Khorenatsi 2- 24:4 a minor, there was no one to help Arsham resist the
Խորենացի/Khorenatsi 2- 24:9 And he sent one of his brothers, whose name
Խորենացի/Khorenatsi 2- 24:16 One of his relations, whose name
Խորենացի/Khorenatsi 2- 28:4 sons and a daughter: the first was this same king Artashēs
Խորենացի/Khorenatsi 2- 29:6 For Herod had first taken King Aretas’ daughter to
Խորենացի/Khorenatsi 2- 31:4 this about you, I decided one of two things: either you
Խորենացի/Khorenatsi 2- 32:4 have ascended, I shall send one of my disciples to cure
Խորենացի/Khorenatsi 2- 33:2 our Savior, Thomas the apostle, one of the twelve, sent one
Խորենացի/Khorenatsi 2- 33:2 one of the twelve, sent one of the seventy, Thaddaeus, to
Խորենացի/Khorenatsi 2- 33:44 But one of his principal companions, Simon
Խորենացի/Khorenatsi 2- 33:50 And one of His principal disciples, Simon
Խորենացի/Khorenatsi 2- 34:9 He immediately ordered one of his soldiers to cut
Խորենացի/Khorenatsi 2- 36:5 scattered them all until no one could descry his traveling companion
Խորենացի/Khorenatsi 2- 37:5 ugly, and libidinous, whom no one could bear to marry, gave
Խորենացի/Khorenatsi 2- 37:8 famous until he was the first of all the Armenian princes
Խորենացի/Khorenatsi 2- 37:12 But one child, Artashēs by name, whom
Խորենացի/Khorenatsi 2- 37:13 castle. He himself with his one wife and a few men
Խորենացի/Khorenatsi 2- 38:12 and set up two schools, one for the native tongue of
Խորենացի/Khorenatsi 2- 39:3 hill around which flowed on one side the Araxes and on
Խորենացի/Khorenatsi 2- 39:6 double stair, so that the one side served the royal servants
Խորենացի/Khorenatsi 2- 45:5 and bestowed treasures on each one of them. However, the more
Խորենացի/Khorenatsi 2- 46:11 Then one could see the terrible slaughter
Խորենացի/Khorenatsi 2- 46:24 However, one of the soldiers entered and
Խորենացի/Khorenatsi 2- 47:4 a red slipper for the one foot, the right to have
Խորենացի/Khorenatsi 2- 50:18 She was the first of Artashēs’ wives and bore
Խորենացի/Khorenatsi 2- 51:9 Not one of them survived, save only
Խորենացի/Khorenatsi 2- 54:7 reigned for not more than one year
Խորենացի/Khorenatsi 2- 57:4 But it is true, as one can indeed now see among
Խորենացի/Khorenatsi 2- 57:5 taken there by Arshak, the first king of the Parthians, and
Խորենացի/Khorenatsi 2- 60:16 to our country, reigned forty- one years
Խորենացի/Khorenatsi 2- 61:7 following the fable, on the first day of the week strike
Խորենացի/Khorenatsi 2- 62:2 second year of Peroz the First, king of Persia
Խորենացի/Khorenatsi 2- 62:14 the kingdom peaceably for twenty- one years and died on a
Խորենացի/Khorenatsi 2- 63:1 Concerning Trdat Bagratuni and the first names of his family
Խորենացի/Khorenatsi 2- 63:4 this Trdat was angry, and one day he beat her severely
Խորենացի/Khorenatsi 2- 63:6 It happened one day that Bakur, the prince
Խորենացի/Khorenatsi 2- 63:10 There one could see a new Odysseus
Խորենացի/Khorenatsi 2- 63:13 abandoned their ancestral laws, they first received barbarous names: Biurat, and
Խորենացի/Khorenatsi 2- 64:6 The first of the children he made
Խորենացի/Khorenatsi 2- 65:5 This Eruand was the first of that name, the short
Խորենացի/Khorenatsi 2- 65:5 that name, the short-lived one who was descended from Hayk
Խորենացի/Khorenatsi 2- 65:5 Arsacid family settled the entire first colony of Jewish captives, and
Խորենացի/Khorenatsi 2- 65:13 and lance, he took hostage one out of every hundred of
Խորենացի/Khorenatsi 2- 66:3 of the last Antoninus. At first, he was a disciple of
Խորենացի/Khorenatsi 2- 66:3 but merely separating from that one he established another heresy of
Խորենացի/Khorenatsi 2- 66:7 the New Year, on the first of Navasard
Խորենացի/Khorenatsi 2- 68:2 show us that the twenty- first patriarch after Adam was Abraham
Խորենացի/Khorenatsi 2- 68:4 of the Kushans for thirty- one years; and after him his
Խորենացի/Khorenatsi 2- 68:7 then Arshakan ruled for thirty- one years, followed by Arshēz for
Խորենացի/Khorenatsi 2- 68:11 ennobled their families after each one’s name. And he promoted them
Խորենացի/Khorenatsi 2- 68:13 do not blame us as one who does superfluous work in
Խորենացի/Khorenatsi 2- 69:3 fifty years, Artavan for thirty- one years
Խորենացի/Khorenatsi 2- 70:3 bookthe History of the first kings,” composed by a fellow
Խորենացի/Khorenatsi 2- 71:1 The first invasion of Khosrov into Assyria
Խորենացի/Khorenatsi 2- 73:2 men to sucklings, save for one youth whom a friend of
Խորենացի/Khorenatsi 2- 74:2 to his nobles. To the one who would save him from
Խորենացի/Khorenatsi 2- 74:13 God’s care saved only the one whom we say was created
Խորենացի/Khorenatsi 2- 75:3 of the church, which arose first in the days of Maximian
Խորենացի/Khorenatsi 2- 77:10 He governed our land like one of his own territories with
Խորենացի/Khorenatsi 2- 77:10 years, and after him, for one year until the reign of
Խորենացի/Khorenatsi 2- 78:2 Artashir had heard that one of the Armenian princes had
Խորենացի/Khorenatsi 2- 78:2 Armenian princes had fled with one of Khosrov’s sons and saved
Խորենացի/Khorenatsi 2- 79:2 of the prowess of Trdat: first of all, in his youth
Խորենացի/Khorenatsi 2- 79:2 ox, whereas he, Trdat with one hand held two wild bulls
Խորենացի/Khorenatsi 2- 80:2 A certain Persian, not one of the lesser and insignificant
Խորենացի/Khorenatsi 2- 81:13 the magnates they say no one knows. And as for the
Խորենացի/Khorenatsi 2- 82:8 Artavazd and he the king first that Gregory was Anak’s son
Խորենացի/Khorenatsi 2- 82:9 quickly engaged in many battles, first in Armenia and then in
Խորենացի/Khorenatsi 2- 82:10 On one occasion, surpassing that Elianan in
Խորենացի/Khorenatsi 2- 82:12 enemy. Seizing the horse of one of them, he boldly mounted
Խորենացի/Khorenatsi 2- 84:12 After many promises of fidelity, one day he persuaded the prince
Խորենացի/Khorenatsi 2- 86:2 A certain woman called Nunē, one of the scattered companions of
Խորենացի/Khorenatsi 2- 87:11 his father’s lifetime. But in one of his intrepid assaults he
Խորենացի/Khorenatsi 2- 88:4 For first he was found to be
Խորենացի/Khorenatsi 2- 88:7 he knew that every impious one is hateful to the just
Խորենացի/Khorenatsi 2- 88:9 that the Roman empire was one; and he celebrated his twentieth
Խորենացի/Khorenatsi 2- 92:2 equal in austerity of our first leader and author of our
Խորենացի/Khorenatsi 2- 92:8 and ran after a heavenly one, quickly reaching the place of
Խորենացի/Khorenatsi 2- 92:25 Therefore each one himself is priest and minister
Խորենացի/Khorenatsi 2- 92:26 their right minds. For the one who speaks talks of God
Խորենացի/Khorenatsi 2- 92:28 as from a fountain, as one of the ancients said, and
Խորենացի/Khorenatsi 2- 92:29 for them? And, if no one is offended, then I say
Խորենացի/Khorenatsi 3- 1:3 simple terms so that no one may seem attracted to it
Խորենացի/Khorenatsi 3- 3:7 these barbarians murdered the blessed one by trampling him with their
Խորենացի/Khorenatsi 3- 4:2 according to his own pleasure [cf. Judges 21:24]. One could also see the same
Խորենացի/Khorenatsi 3- 6:3 The first was Bagarat the aspet, as
Խորենացի/Khorenatsi 3- 6:4 the troops and gave each one his portion
Խորենացի/Khorenatsi 3- 15:8 to go for two reasons. First, lest the Persians say of
Խորենացի/Khorenatsi 3- 15:11 our nation, they dispersed each one to his house
Խորենացի/Khorenatsi 3- 15:13 Only one child, the son of his
Խորենացի/Khorenatsi 3- 17:8 And your first action we know you undertook
Խորենացի/Khorenatsi 3- 20:12 abolished from the princely families: first, the marriage of close relatives
Խորենացի/Khorenatsi 3- 20:13 Thenceforth one could see that our country
Խորենացի/Khorenatsi 3- 22:11 to dwell in Ayrarat with one of his sons whom they
Խորենացի/Khorenatsi 3- 24:3 he cursed Arshak and the one who had been the cause
Խորենացի/Khorenatsi 3- 24:6 give it to Olympias, Arshak’s first wife, depriving her of life
Խորենացի/Khorenatsi 3- 26:9 of Tigranakert, who are the first - not in valor, I say
Խորենացի/Khorenatsi 3- 27:6 returned from Greece he sent one of his generals with an
Խորենացի/Khorenatsi 3- 27:10 except suckling infants, for each one of them was embittered against
Խորենացի/Khorenatsi 3- 27:11 of those slaughtered set on one side to be taken into
Խորենացի/Khorenatsi 3- 28:2 time than we did the first time
Խորենացի/Khorenatsi 3- 29:2 What was the end for one was the beginning for the
Խորենացի/Khorenatsi 3- 29:6 were facing heroes and no one would accept defeat
Խորենացի/Khorenatsi 3- 31:5 Not one of them escaped except Spandarat
Խորենացի/Khorenatsi 3- 32:6 not been present on the first occasion, arrived at that moment
Խորենացի/Khorenatsi 3- 33:5 Iconium, and other bishops, altogether one hundred and fifty fathers, who
Խորենացի/Khorenatsi 3- 36:7 only Persian, and that no one should speak or translate Greek
Խորենացի/Khorenatsi 3- 37:11 their horses were similarly accoutred. One could see as it were
Խորենացի/Khorenatsi 3- 37:13 For one could see them like a
Խորենացի/Khorenatsi 3- 37:14 up in supplication like the first prophet Moses until the second
Խորենացի/Khorenatsi 3- 37:22 the destruction of the impious one, some people living in tents
Խորենացի/Khorenatsi 3- 37:23 head, and thus the wicked one was killed
Խորենացի/Khorenatsi 3- 40:4 had become a noted champion - first by winning the pugilistic contest
Խորենացի/Khorenatsi 3- 40:5 attacked him, he killed them one after the other with the
Խորենացի/Khorenatsi 3- 40:5 the wall, knocking them down one after the other like early
Խորենացի/Khorenatsi 3- 40:6 year of Shapuh. In his first battle he encountered some Syrian
Խորենացի/Khorenatsi 3- 40:8 There one could see a new Achilles
Խորենացի/Khorenatsi 3- 40:11 if he would give him one of his daughters to wife
Խորենացի/Khorenatsi 3- 42:6 wives and sons, abandoning each one’s possessions and villages and estates
Խորենացի/Khorenatsi 3- 42:12 act nobly in leaving each one’s territory, and although we needed
Խորենացի/Khorenatsi 3- 43:1 the Armenian princes from each one’s hereditary estates to the service
Խորենացի/Khorenatsi 3- 48:6 three conditions by a pact. First, not to remember our transgressions
Խորենացի/Khorenatsi 3- 48:15 First, not to remember your transgressions
Խորենացի/Khorenatsi 3- 50:5 and the latter found no one among foreign nations who would
Խորենացի/Khorenatsi 3- 51:2 saints and famous men, the first of the princes and bishops
Խորենացի/Khorenatsi 3- 51:6 was greatly honored by him: first, because of his noble Pahlavik
Խորենացի/Khorenatsi 3- 51:7 He fulfilled all his requests; first, with regard to his son
Խորենացի/Khorenatsi 3- 51:8 ordered the domains of each one of them, which had been
Խորենացի/Khorenatsi 3- 51:17 Therefore you will appoint this one’s Sahak’s son-in-law Hamazasp
Խորենացի/Khorenatsi 3- 52:10 the script was a foreign one
Խորենացի/Khorenatsi 3- 55:2 after a reign of twenty- one years, leaving a ten-year
Խորենացի/Khorenatsi 3- 55:5 the second time only for one year
Խորենացի/Khorenatsi 3- 55:14 follow. Because if I go first my horse will shy
Խորենացի/Khorenatsi 3- 55:15 stoning that I should go first. And so, if you call
Խորենացի/Khorenatsi 3- 58:3 all the priestly order in one spot, as if invited by
Խորենացի/Khorenatsi 3- 59:5 high and fearsome towers, the first of which he named Theodosius
Խորենացի/Khorenatsi 3- 60:2 completed the instruction of the first groups he had gathered
Խորենացի/Khorenatsi 3- 60:5 of the province, the blessed one learned that the original teachers
Խորենացի/Khorenatsi 3- 60:6 orthodoxy, and the few recalcitrant ones he expelled to the empire
Խորենացի/Khorenatsi 3- 61:3 For the one born from her had a
Խորենացի/Khorenatsi 3- 61:4 our Lord Jesus Christ as one Son of God and the
Խորենացի/Khorenatsi 3- 62:5 there blow continuous winds - light ones from the sea and heavy
Խորենացի/Khorenatsi 3- 62:5 from the sea and heavy ones from the lake. Their mingling
Խորենացի/Khorenatsi 3- 63:8 to raise up the fallen one; but with pagans it would
Խորենացի/Khorenatsi 3- 65:10 and original honor for lesser ones. Or at least let him
Խորենացի/Khorenatsi 3- 65:13 are not willing to fabricate one in this history
Խորենացի/Khorenatsi 3- 66:2 bishops but also of living ones; he did not allow Sahak
Խորենացի/Khorenatsi 3- 66:4 with the assistance of each one’s prince
Խորենացի/Khorenatsi 3- 67:5 being the archbishop for fifty- one years, beginning with the third
Խորենացի/Khorenatsi 3- 67:5 to the beginning of the first year of the second Yazkert
Խորենացի/Khorenatsi 3- 67:7 period we promised to compose one
Խորենացի/Khorenatsi 3- 67:9 as zealous monks to each one’s province, built monasteries, and gathered
Խորենացի/Khorenatsi 3- 67:14 the house where the blessed one gave up the ghost. This
Խորենացի/Khorenatsi 3- 67:16 Tarawn; others to the province first instructed by him, Goḷt’n; and
Խորենացի/Khorenatsi 3- 68:5 Blessed were the first and second departures, for the
Խորենացի/Khorenatsi 3- 68:24 teachers and many books, as one of the fathers said? They
Սեբէոս/Sebeos 1- 8:3 occurred on both sides, and one could not distinguish the corpses
Սեբէոս/Sebeos 1- 8:6 haste. He note: ’I shall first go and defeat him; and
Սեբէոս/Sebeos 1- 8:7 army, so not a single one of them escaped or fled
Սեբէոս/Sebeos 1- 9:4 as follows: ’I believe in one God, who created heaven and
Սեբէոս/Sebeos 1- 9:7 the Persian king who came one after the other to this
Սեբէոս/Sebeos 1- 9:8 any undertaking. He stayed for one year and departed
Սեբէոս/Sebeos 1- 9:13 Khosrov. He made two campaigns: one in Basean at Bolorapahak where
Սեբէոս/Sebeos 1- 9:13 Murtse and Araxes join; and one in Bagrewand at Kt’ni. In
Սեբէոս/Sebeos 1- 9:14 village of Ut’mus, where at first, he was defeated, and then
Սեբէոս/Sebeos 1- 9:14 was victorious. He stayed for one year and departed
Սեբէոս/Sebeos 1- 10:3 This sparapet had two sons, one called Vndoy and the second
Սեբէոս/Sebeos 1- 10:6 his troops according to each one’s merit
Սեբէոս/Sebeos 1- 12:2 bestowed on me, which no one among mankind could give to
Սեբէոս/Sebeos 1- 12:7 to be written, and despatched one of his messengers to Musheł
Սեբէոս/Sebeos 1- 12:8 belt and sword, saying that one is not allowed to enter
Սեբէոս/Sebeos 1- 12:16 the Persians?’ He commanded one of his young men to
Սեբէոս/Sebeos 1- 12:25 they were on their way, one of the king’s guards encountered
Սեբէոս/Sebeos 1- 12:31 they let not a single one escape. And word of this
Սեբէոս/Sebeos 1- 12:33 them all according to each one’s rank and dismissed them from
Սեբէոս/Sebeos 1- 13:1 he also took Christian wives; one of these was a very
Սեբէոս/Sebeos 1- 13:4 to impiety, but let each one remain firm in his own
Սեբէոս/Sebeos 1- 13:5 king and depart. And no one dared say anything against them
Սեբէոս/Sebeos 1- 14:4 the litter stopped, and no one was able to move them
Սեբէոս/Sebeos 1- 17:5 lots, whom they will kill first.
Սեբէոս/Sebeos 1- 17:6 they cut off his head first. But T’ēodoros Trpatuni escaped and
Սեբէոս/Sebeos 1- 18:0 appoints Musheł Mamikonean general. At first the Greeks defeat their enemies
Սեբէոս/Sebeos 1- 19:2 Catholicosate was divided into two: one named Movsēs and the other
Սեբէոս/Sebeos 1- 20:2 but despatched Sahak Mamikonean with one thousand via Sebastea, and Smbat
Սեբէոս/Sebeos 1- 20:12 on to the hoof of one of its feet. He pulled
Սեբէոս/Sebeos 1- 20:12 fled away from him, with one bare foot
Սեբէոս/Sebeos 1- 21:2 troops who went with each one’s contingent and banner to the
Սեբէոս/Sebeos 1- 21:3 First: Gagik Mamikonean, son of Manuēl
Սեբէոս/Sebeos 1- 22:1 nobles who had killed him. First, he wished to condemn his
Սեբէոս/Sebeos 1- 22:1 uncles. He commanded Vndoy, the one I mentioned above, to be
Սեբէոս/Sebeos 1- 26:2 For they had stripped that one and all the bodies. He
Սեբէոս/Sebeos 1- 27:3 whom he had raised as one of his own sons and
Սեբէոս/Sebeos 1- 28:4 who joined him with each one’s contingent and banner: Varazshapuh Artsruni
Սեբէոս/Sebeos 1- 28:9 Sargis Dimak’sean, Sargis Trpatuni, and one of the armed men of
Սեբէոս/Sebeos 1- 30:3 No one knew the route he had
Սեբէոս/Sebeos 1- 30:6 One year later Maurice died and
Սեբէոս/Sebeos 1- 30:7 But on the Greek side: first Yovhan patrik; then Herakl; the
Սեբէոս/Sebeos 1- 31:6 his forces) into two parts. One part he left there around
Սեբէոս/Sebeos 1- 32:9 the Greeks), in fright, at first parleyed with them for peace
Սեբէոս/Sebeos 1- 32:10 attacked them. Not a single one of them had put on
Սեբէոս/Sebeos 1- 32:12 slaughter. (The Greeks) broke down one section (of the wall) and
Սեբէոս/Sebeos 1- 33:9 Now in the twenty- first year of king Khosrov he
Սեբէոս/Sebeos 1- 34:1 The [22nd] year of Khosrov; first of Heraclius
Սեբէոս/Sebeos 1- 34:4 But this one has become king without our
Սեբէոս/Sebeos 1- 34:6 the city of Caesarea for one year; the Persian army was
Սեբէոս/Sebeos 1- 34:18 At first, they (the inhabitants of Jerusalem
Սեբէոս/Sebeos 1- 34:23 its inhabitants) there in each one’s rank. He ordered the Jews
Սեբէոս/Sebeos 1- 35:2 console us in their arrival? First, by recalling to us the
Սեբէոս/Sebeos 1- 35:5 thought that by tormenting this one they would again insult the
Սեբէոս/Sebeos 1- 35:5 they would again insult the one who was tormented for our
Սեբէոս/Sebeos 1- 35:6 have been gloriously renewed, each one’s splendour restored. On learning through
Սեբէոս/Sebeos 1- 36:5 First, we thank God for the
Սեբէոս/Sebeos 1- 36:8 First, because they forgot all the
Սեբէոս/Sebeos 1- 36:9 and the churches of the first- born inscribed in heaven’;’
Սեբէոս/Sebeos 1- 36:10 Now since the One on high ’turned his face
Սեբէոս/Sebeos 1- 36:12 from Sion to Jericho - the one who fell into the hands
Սեբէոս/Sebeos 1- 36:12 Jews and Levites and impious ones saw him and passed by
Սեբէոս/Sebeos 1- 36:15 shoots and multiplied. And the One on high has filled (Jerusalem
Սեբէոս/Sebeos 1- 37:4 The height of the blessed one was nine palms and four
Սեբէոս/Sebeos 1- 37:4 church and left the blessed one in the open, because of
Սեբէոս/Sebeos 1- 38:4 God established it and no one is able to destroy it
Սեբէոս/Sebeos 1- 38:25 across the vanguard of [500] men. First, he slaughtered them. But one
Սեբէոս/Sebeos 1- 38:25 First, he slaughtered them. But one of the cavalry escaped and
Սեբէոս/Sebeos 1- 39:10 with an oath. He despatched one of his senior nobles, who
Սեբէոս/Sebeos 1- 40:6 troops he gathered them in one place. Then he left them
Սեբէոս/Sebeos 1- 40:11 Now one day Khoṙeam put on a
Սեբէոս/Sebeos 1- 40:14 been divided into three parts: one force in Persia and the
Սեբէոս/Sebeos 1- 40:14 in Persia and the east; one force was Khoṙeam’s in the
Սեբէոս/Sebeos 1- 40:14 the area of Asorestan; and one force in Atrpatakan. But his
Սեբէոս/Sebeos 1- 41:3 No one was able to sing the
Սեբէոս/Sebeos 1- 41:10 Persian army loved the aspet, one of the princes gave him
Սեբէոս/Sebeos 1- 42:0 his uniting the Ismaelites. The first battle between the Greeks and
Սեբէոս/Sebeos 1- 42:1 Abraham, not of the free one but of that born from
Սեբէոս/Sebeos 1- 42:3 go and remain in each one’s habitation, and they departed. Taking
Սեբէոս/Sebeos 1- 42:7 to your father Abraham. No one will be able to resist
Սեբէոս/Sebeos 1- 42:9 by camp according to each one’s patriarchal line: (Nabēut’, Kedar, Abdiwł
Սեբէոս/Sebeos 1- 42:12 appointed as general over them one of his trusted eunuchs, and
Սեբէոս/Sebeos 1- 42:17 their forces into three parts. One part went to Egypt and
Սեբէոս/Sebeos 1- 42:17 country) as far as Alexandria. One part was in the north
Սեբէոս/Sebeos 1- 42:21 Grigor lord of Siwnik’ with one son. The others escaped in
Սեբէոս/Sebeos 1- 42:22 Atrpatakan, they gathered together in one place and installed Khoṙokhazat as
Սեբէոս/Sebeos 1- 42:24 to restore them to each one’s place
Սեբէոս/Sebeos 1- 42:26 son Constantine reigned. And no one was chosen as general in
Սեբէոս/Sebeos 1- 43:3 man from among the great ones of Ismael came to worship
Սեբէոս/Sebeos 1- 43:5 shall point out the guilty ones. When they had assembled
Սեբէոս/Sebeos 1- 44:3 Constantine was (born) from his first wife. When Valentinus (heard) what
Սեբէոս/Sebeos 1- 44:5 It happened in the first year of Constans king of
Սեբէոս/Sebeos 1- 44:6 morning, but they found no one in the camp
Սեբէոս/Sebeos 1- 44:8 which would arise on earth. First of all, the kingdom of
Սեբէոս/Sebeos 1- 44:9 bear, and it stood to one side’, to the east; he
Սեբէոս/Sebeos 1- 44:11 evil than all the previous ones’; and what follows in order
Սեբէոս/Sebeos 1- 44:13 One of the princes was there
Սեբէոս/Sebeos 1- 44:15 made general a certain T’ēodoros, one of the loyal Armenian princes
Սեբէոս/Sebeos 1- 44:16 appointed his son Smbat as first spat’ar among all the spat’ars
Սեբէոս/Sebeos 1- 44:30 Atrpatakan and split into three. One division (went) to Ayrarat, one
Սեբէոս/Sebeos 1- 44:30 One division (went) to Ayrarat, one division to the region of
Սեբէոս/Sebeos 1- 44:30 region of Sephakan gund, and one division to Ałuank’. Now those
Սեբէոս/Sebeos 1- 45:1 yell in the fortress from one end to the other, and
Սեբէոս/Sebeos 1- 46:4 hand of God, which no one is able to supplant save
Սեբէոս/Sebeos 1- 46:6 own faith, and let no one oppress the Armenians. They are
Սեբէոս/Sebeos 1- 46:7 to the Christians, and the one excommunicates the other because they
Սեբէոս/Sebeos 1- 46:13 more correct than those of one.
Սեբէոս/Sebeos 1- 46:17 and say two kings, not one
Սեբէոս/Sebeos 1- 46:27 says in his gospel: ’No one has seen God.’ And
Սեբէոս/Sebeos 1- 46:28 Father’. ’Me’, he said, as one, and not ’us’, as two
Սեբէոս/Sebeos 1- 46:29 nature in an immutable union. One form was begotten, God and
Սեբէոս/Sebeos 1- 46:29 of Tarsus declares: ’There is one God, and one mediator between
Սեբէոս/Sebeos 1- 46:29 ’There is one God, and one mediator between God and mankind
Սեբէոս/Sebeos 1- 46:29 the holy Spirit and Mary, one nature by a distinct and
Սեբէոս/Sebeos 1- 46:30 the Lord Jesus Christ is one, God and man. The life
Սեբէոս/Sebeos 1- 46:31 blood. And the three are one. ( Even if) we were to
Սեբէոս/Sebeos 1- 46:32 blood, and the three are one. And elsewhere he says
Սեբէոս/Sebeos 1- 46:32 and the two together (are) one nature
Սեբէոս/Sebeos 1- 46:35 means that ’he restrained the one who had the power of
Սեբէոս/Sebeos 1- 46:40 For he was incarnate in one nature, and he joined and
Սեբէոս/Sebeos 1- 46:50 ’We believe in one God, almighty Father, creator of
Սեբէոս/Sebeos 1- 46:50 visible and invisible. And in one Lord Jesus Christ, Son of
Սեբէոս/Sebeos 1- 46:53 We also believe in one sole catholic church, in one
Սեբէոս/Sebeos 1- 46:53 one sole catholic church, in one baptism, in repentance and forgiveness
Սեբէոս/Sebeos 1- 46:55 So, let us glorify (the one) who is before eternity, worshipping
Սեբէոս/Sebeos 1- 46:58 them. For he believed in one God lord of all, and
Սեբէոս/Sebeos 1- 46:65 a second time, even if one is a virgin and the
Սեբէոս/Sebeos 1- 46:66 his own hand he wrote one of the ten commandments: ’Do
Սեբէոս/Sebeos 1- 46:68 the palace. She note: ’From one’s own (wife) on the same
Սեբէոս/Sebeos 1- 46:69 fornication.’ For although ’no one is just, not even one’
Սեբէոս/Sebeos 1- 46:69 one is just, not even one’ - yet it would not be
Սեբէոս/Sebeos 1- 46:70 would trembling not seize the one who tastes, if approaching the
Սեբէոս/Sebeos 1- 46:71 to enter) the palace? Would one not be forbidden entrance, and
Սեբէոս/Sebeos 1- 46:71 be forbidden entrance, and would one not be expelled and flee
Սեբէոս/Sebeos 1- 46:72 Especially if one were to wish to enjoy
Սեբէոս/Sebeos 1- 46:72 How much more audacity would one have to enter the court
Սեբէոս/Sebeos 1- 46:72 and heavenly table. But would one not be expelled and cast
Սեբէոս/Sebeos 1- 46:75 divided into two natures the one Christ after the union of
Սեբէոս/Sebeos 1- 46:76 their own enormity and note: One Lord Jesus Christ from two
Սեբէոս/Sebeos 1- 46:76 And uniting them both into one person, they did not ascribe
Սեբէոս/Sebeos 1- 46:80 the body by nature, and one Christ the same with the
Սեբէոս/Sebeos 1- 46:80 ’If anyone should divide the one Christ into two persons after
Սեբէոս/Sebeos 1- 46:82 fathers received from the very first vardapets
Սեբէոս/Sebeos 1- 47:1 and we angered the Holy One of Israel
Սեբէոս/Sebeos 1- 48:15 to fortify themselves in each one’s province
Սեբէոս/Sebeos 1- 49:0 the Romans out of fear. One of the bishops is forced
Սեբէոս/Sebeos 1- 49:2 his impious thoughts to no one until he reached the episcopate
Սեբէոս/Sebeos 1- 49:5 out his desire. He betrayed one by one the bishops, and
Սեբէոս/Sebeos 1- 49:5 desire. He betrayed one by one the bishops, and demoralized them
Սեբէոս/Sebeos 1- 49:5 communicate; especially because the blessed ones who were more firmly based
Սեբէոս/Sebeos 1- 49:12 language nor literature unless we first study and comprehend. But who
Սեբէոս/Sebeos 1- 50:2 parts: three for me, and one for you. I shall provide
Սեբէոս/Sebeos 1- 50:11 from the dry land, then one could see the awesome power
Սեբէոս/Sebeos 1- 50:12 There remained not a single one of them
Սեբէոս/Sebeos 1- 50:18 the others, came together at one place and made a pact
Սեբէոս/Sebeos 1- 50:19 to the number of each one’s cavalry, and they appointed tax
Սեբէոս/Sebeos 1- 50:20 Here one could see the anguished affliction
Սեբէոս/Sebeos 1- 50:20 but it was as if one might fall into the sea
Սեբէոս/Sebeos 1- 51:2 they took for each dram one man, and they abolished the
Սեբէոս/Sebeos 1- 51:3 in the balance to attain one of two alternatives - either to
Սեբէոս/Sebeos 1- 52:17 and divided into four sections. One part (was composed of) those
Սեբէոս/Sebeos 1- 52:17 in the direction of India; one part, those who occupied Asorestan
Սեբէոս/Sebeos 1- 52:17 occupied Asorestan and the north; one part, those in Egypt and
Սեբէոս/Sebeos 1- 52:17 the regions of the T’etalk’; one part in the territory of
Սեբէոս/Sebeos 1- 52:23 was fulfilled earlier in those first ( times), yet also in these
Ղեւոնդ/Ghevond 1- 1:0 First we shall discuss those called
Ղեւոնդ/Ghevond 1- 1:2 the meat of the select ones of the countries, and drink
Ղեւոնդ/Ghevond 1- 2:5 then divided into two parts, one part transporting the captives to
Ղեւոնդ/Ghevond 1- 3:6 bodies fallen on top of one another, the survivors were not
Ղեւոնդ/Ghevond 1- 3:13 One front went by way of
Ղեւոնդ/Ghevond 1- 4:1 of the Armenians in the first year of (Mu’awiya’s) reign, which
Ղեւոնդ/Ghevond 1- 4:15 ruled. He lived for twenty- one years before dying. An account
Ղեւոնդ/Ghevond 1- 5:3 In the first year of his reign, a
Ղեւոնդ/Ghevond 1- 7:8 in the night, they strangled one of their own servants and
Ղեւոնդ/Ghevond 1- 7:16 seeking peace from humane God. One could say that the altar
Ղեւոնդ/Ghevond 1- 8:24 expel them. After a while, one of the Ishmaelite troops who
Ղեւոնդ/Ghevond 1- 8:26 that the merciful are the ones worthy of mercy. You, however
Ղեւոնդ/Ghevond 1- 9:4 But first, he wrote these last words
Ղեւոնդ/Ghevond 1- 9:12 me. Should I deviate by one word from all of your
Ղեւոնդ/Ghevond 1- 10:1 of his deeds. In the first year of his reign, (al
Ղեւոնդ/Ghevond 1- 10:8 be divided into two groups: one half was gathered into the
Ղեւոնդ/Ghevond 1- 10:10 the danger awaiting them, they one and all took refuge in
Ղեւոնդ/Ghevond 1- 10:15 I am unable to mention one by one. By eliminating all
Ղեւոնդ/Ghevond 1- 10:15 unable to mention one by one. By eliminating all of them
Ղեւոնդ/Ghevond 1- 10:24 about himself, “I was the one who destroyed Dwin before, and
Ղեւոնդ/Ghevond 1- 11:5 Consulting with one another, they wrote a response
Ղեւոնդ/Ghevond 1- 11:7 nor will I be the one to effect this. However, if
Ղեւոնդ/Ghevond 1- 11:12 seeing to it that no one survived to flee
Ղեւոնդ/Ghevond 1- 11:13 the ships so that no one could survive. And no one
Ղեւոնդ/Ghevond 1- 11:13 one could survive. And no one did survive excepting Muhammad and
Ղեւոնդ/Ghevond 1- 13:9 that in the Mosaic Code one finds no clear indication of
Ղեւոնդ/Ghevond 1- 13:13 of two riders, mounted, the one on an ass and the
Ղեւոնդ/Ghevond 1- 14:5 mundane affairs, never about divine ones. We are, moreover, instructed by
Ղեւոնդ/Ghevond 1- 14:6 not learning now for the first time about the substance of
Ղեւոնդ/Ghevond 1- 14:8 are standing near a fire, one of them recognizes that this
Ղեւոնդ/Ghevond 1- 14:11 but today is not the first time we have searched for
Ղեւոնդ/Ghevond 1- 14:12 First of all you write that
Ղեւոնդ/Ghevond 1- 14:16 nature, and the more humble ones to His human nature
Ղեւոնդ/Ghevond 1- 14:22 of your religion admits that one must accept nothing without witnesses
Ղեւոնդ/Ghevond 1- 14:26 seventy disciples of our Lord, one hundred and eleven persons in
Ղեւոնդ/Ghevond 1- 14:27 Is the testimony borne by one hundred and eleven servants of
Ղեւոնդ/Ghevond 1- 14:27 the truth? This is how one tells the truth by lies
Ղեւոնդ/Ghevond 1- 14:29 start your letter by citing one of our opinions, pretending to
Ղեւոնդ/Ghevond 1- 14:30 in them all, because no one can base himself on a
Ղեւոնդ/Ghevond 1- 14:31 created by God during the first six days amount to twenty
Ղեւոնդ/Ghevond 1- 14:33 might be attested to, the ones by the others
Ղեւոնդ/Ghevond 1- 14:37 some or reduce them to one, two, or three books at
Ղեւոնդ/Ghevond 1- 14:39 So how can one admit that those who might
Ղեւոնդ/Ghevond 1- 14:40 circumcision and the other ceremonies, one after the other, in accordance
Ղեւոնդ/Ghevond 1- 14:62 knowledge by His Prophets successively, one by one, and yet, even
Ղեւոնդ/Ghevond 1- 14:62 His Prophets successively, one by one, and yet, even through them
Ղեւոնդ/Ghevond 1- 14:63 most truthful knowledge of God. First, mankind shall come out of
Ղեւոնդ/Ghevond 1- 14:68 is again divided into two, one of which is rather peaceable
Ղեւոնդ/Ghevond 1- 14:69 place among you, who form one single people speaking a single
Ղեւոնդ/Ghevond 1- 14:70 Gospel has been spread from one end of the earth to
Ղեւոնդ/Ghevond 1- 14:71 hostility among us such as one sees among you. It would
Ղեւոնդ/Ghevond 1- 14:71 made them disappear so that one no longer sees them
Ղեւոնդ/Ghevond 1- 14:74 indicate a few of them: First our Greek language, second the
Ղեւոնդ/Ghevond 1- 14:75 Following to what you say, one or two of these people
Ղեւոնդ/Ghevond 1- 14:75 their respective languages. How can one admit that these changes are
Ղեւոնդ/Ghevond 1- 14:76 have been impossible among us. First of all, because God has
Ղեւոնդ/Ghevond 1- 14:83 it. Although the sun is one and the rays emanate from
Ղեւոնդ/Ghevond 1- 14:83 it, yet the sun is one thing and the rays something
Ղեւոնդ/Ghevond 1- 14:83 more sun. And if any one says that the rays generate
Ղեւոնդ/Ghevond 1- 14:86 our part, we know only one God, the Creator of heaven
Ղեւոնդ/Ghevond 1- 14:91 into idolatry, which is the first and the last of all
Ղեւոնդ/Ghevond 1- 14:95 save sin, and because no one among men was able to
Ղեւոնդ/Ghevond 1- 14:95 attribute to Him as to one who is veritably God
Ղեւոնդ/Ghevond 1- 14:97 death of Moses, instead of one single prophet, there have appeared
Ղեւոնդ/Ghevond 1- 14:97 Nevertheless, this passage applies to one only, namely, he who is
Ղեւոնդ/Ghevond 1- 14:98 coming of Christ. But consider first those which testify to His
Ղեւոնդ/Ghevond 1- 14:105 emanations of His light: the first is that of His ineffable
Ղեւոնդ/Ghevond 1- 14:105 to remain faithful to the first rising of that light, and
Ղեւոնդ/Ghevond 1- 14:113 nations call him blessed.” [Psalm 72:5, 8, 11,15b, 17]. Can one, after having heard such expressions
Ղեւոնդ/Ghevond 1- 14:115 shall come forth for me one who is to be ruler
Ղեւոնդ/Ghevond 1- 14:127 acquainted with grief; and as one from whom men hide their
Ղեւոնդ/Ghevond 1- 14:131 two witnesses. Indeed this is one of the more important regulations
Ղեւոնդ/Ghevond 1- 14:132 our Lord, whereas between the first Miriam and the mother of
Ղեւոնդ/Ghevond 1- 14:136 There is only one single faith, you say. There
Ղեւոնդ/Ghevond 1- 14:136 say. There is indeed but one faith, one baptism; there is
Ղեւոնդ/Ghevond 1- 14:136 is indeed but one faith, one baptism; there is no other
Ղեւոնդ/Ghevond 1- 14:138 Let us first examine the different passages of
Ղեւոնդ/Ghevond 1- 14:139 that whosoever deprives Him of one or the other of these
Ղեւոնդ/Ghevond 1- 14:143 you make, however, there is one passage which you quote with
Ղեւոնդ/Ghevond 1- 14:143 human and visible nature (that one believes), but in His divine
Ղեւոնդ/Ghevond 1- 14:144 I and my Father are one.” [John 10:30]. In His prayer, as you
Ղեւոնդ/Ghevond 1- 14:147 voice was addressed. The Evil One, by his constant jealousy to
Ղեւոնդ/Ghevond 1- 14:149 insist on saying that no one could put Him to death
Ղեւոնդ/Ghevond 1- 14:149 and reject all the glorious ones
Ղեւոնդ/Ghevond 1- 14:155 if not that of which one is reminded by the blood
Ղեւոնդ/Ghevond 1- 14:157 Had I recognized you as one who seeks justice, nothing would
Ղեւոնդ/Ghevond 1- 14:178 keeps all his bones; not one of them is broken.” [Psalm 34:19-20]. The
Ղեւոնդ/Ghevond 1- 14:182 respect for the saints could one expect from you, when actually
Ղեւոնդ/Ghevond 1- 14:203 to another prediction made by one of the twelve Prophets: “Wait
Ղեւոնդ/Ghevond 1- 14:207 riders, a pair of horsemen one on an ass and the
Ղեւոնդ/Ghevond 1- 14:207 two riders are really only one and the same, as the
Ղեւոնդ/Ghevond 1- 14:209 two (riders) really represent only one and the same man, as
Ղեւոնդ/Ghevond 1- 14:209 as two before was only one. He designates by these two
Ղեւոնդ/Ghevond 1- 15:0 Emperor Leo and sent by one of his trusted servants to
Ղեւոնդ/Ghevond 1- 15:1 narrated earlier, he was the one who released the captives and
Ղեւոնդ/Ghevond 1- 17:1 In the first year of his reign, he
Ղեւոնդ/Ghevond 1- 19:6 was at the head of one part of the troops and
Ղեւոնդ/Ghevond 1- 23:0 al-Walid) [II, 743-744] who ruled for ( one and a half) years
Ղեւոնդ/Ghevond 1- 24:3 the cemetary, saying: “We are one people (speaking) one language, (having
Ղեւոնդ/Ghevond 1- 24:3 We are one people (speaking) one language, (having) one principality. We
Ղեւոնդ/Ghevond 1- 24:3 people (speaking) one language, (having) one principality. We are brothers, so
Ղեւոնդ/Ghevond 1- 25:1 were detained there, since no one dared to release them. But
Ղեւոնդ/Ghevond 1- 26:2 lords and their cavalrysince one and all were enthused by
Ղեւոնդ/Ghevond 1- 26:2 doubts. He summoned his lords one by one and beseeched them
Ղեւոնդ/Ghevond 1- 26:2 summoned his lords one by one and beseeched them with much
Ղեւոնդ/Ghevond 1- 26:11 Ashot), he gave him to one of the servants of Dawit’
Ղեւոնդ/Ghevond 1- 28:1 First he came to the land
Ղեւոնդ/Ghevond 1- 31:2 force and entrusted it to one of his generals, named R’azht’arxan
Ղեւոնդ/Ghevond 1- 33:2 bankruptcy. The lords and grandees, one and all, ate from a
Ղեւոնդ/Ghevond 1- 33:5 long a periodnot even one full yearBakkar was summoned
Ղեւոնդ/Ghevond 1- 34:9 This inflamed the heart of one of the lords, named Mushegh
Ղեւոնդ/Ghevond 1- 34:23 fewer than theirs. For just one of you can conquer a
Ղեւոնդ/Ghevond 1- 34:33 Constantine, son of Leo, in one day of single combat against
Ղեւոնդ/Ghevond 1- 34:35 matter will resolve itself in ( one of these) three ways. Either
Ղեւոնդ/Ghevond 1- 34:44 instructing them to assemble in one place, wherever they happened to
Ղեւոնդ/Ghevond 1- 34:44 to live or die as one
Ղեւոնդ/Ghevond 1- 34:49 foot soldiers for the battle. One and all wanted to do
Ղեւոնդ/Ghevond 1- 34:53 from the Trunik’ House and one from the village of Urts’
Ղեւոնդ/Ghevond 1- 34:60 courageously attacked the enemy, (after first) leaving their equipment and horses
Ղեւոնդ/Ghevond 1- 34:69 commoners who cannot be named one by one
Ղեւոնդ/Ghevond 1- 34:69 cannot be named one by one
Ղեւոնդ/Ghevond 1- 34:71 commanders were snuffed out in one moment. And thus the country
Ղեւոնդ/Ghevond 1- 36:2 next life by means of one of His worthy servants, a
Ղեւոնդ/Ghevond 1- 37:4 force which he entrusted to one of his generals, his own
Ղեւոնդ/Ghevond 1- 40:0 al-Hadi, caliph) [785-786] ruled for one year
Ղեւոնդ/Ghevond 1- 40:14 Sahak brought into the arena first
Ղեւոնդ/Ghevond 1- 40:22 Musa held the caliphate for one year and then died. During
Ղեւոնդ/Ghevond 1- 41:2 fear of God meant. The first of these was a certain
Ղեւոնդ/Ghevond 1- 41:5 and malevolent man, son of one of his maid-servants, who
Ղեւոնդ/Ghevond 1- 42:0 For from then on, no one was master of his own
Դրասխանակերտցի/Draskhanakerttsi 1- 1:8 First of all, turning to the
Դրասխանակերտցի/Draskhanakerttsi 1- 1:10 conduct, and who were the first to rule over us as
Դրասխանակերտցի/Draskhanakerttsi 1- 1:11 the Apostle Bartholomew, who was one of the twelve, and by
Դրասխանակերտցի/Draskhanakerttsi 1- 1:11 and by the Apostle Thaddeus, one of the seventy, who were
Դրասխանակերտցի/Draskhanakerttsi 1- 1:19 were all in conflict with one another
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22 my brief summary of the first books of the Divine Scriptures
Դրասխանակերտցի/Draskhanakerttsi 1- 2:2 our own Japheth (Yabet’) at first a son was born and
Դրասխանակերտցի/Draskhanakerttsi 1- 2:7 House of Togarmah; for at first Ashkenaz had named our people
Դրասխանակերտցի/Draskhanakerttsi 1- 2:9 and races are descended from one and the same generation
Դրասխանակերտցի/Draskhanakerttsi 1- 2:13 To Ashkenaz, who first named our people Ashkenazian after
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15 the timespans of our patriarchs one by one as unworthy of
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15 of our patriarchs one by one as unworthy of his narration
Դրասխանակերտցի/Draskhanakerttsi 1- 2:15 Hayk. From Japheth to the first man, Adam, there is a
Դրասխանակերտցի/Draskhanakerttsi 1- 2:18 son of Togarmah, and the first patriarch and progenitor of our
Դրասխանակերտցի/Draskhanakerttsi 1- 3:3 violent torrents streaming down. Assaulting one another in this manner they
Դրասխանակերտցի/Draskhanakerttsi 1- 3:19 to the region of Pontus First Armenia, and the country between
Դրասխանակերտցի/Draskhanakerttsi 1- 3:28 and after all of these, one by the name of Paroyr
Դրասխանակերտցի/Draskhanakerttsi 1- 4:2 He was the first among the Armenians to have
Դրասխանակերտցի/Draskhanakerttsi 1- 4:8 him have) a certain Shambat, one of the important captives, whom
Դրասխանակերտցի/Draskhanakerttsi 1- 4:27 since (our princes) rose against one another in barbaric confusion and
Դրասխանակերտցի/Draskhanakerttsi 1- 5:9 First, he displayed on himself the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:10 First he designated as his coronant
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14 First of all, in accordance with
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14 as viceroy of his kingdom one of the descendants of the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:15 commanders. He also set bdeshxs, one in the north, in the
Դրասխանակերտցի/Draskhanakerttsi 1- 5:16 two mentors, of whom the first had the task of calling
Դրասխանակերտցի/Draskhanakerttsi 1- 5:26 recalled the words of Solon: “ One should not count his blessings
Դրասխանակերտցի/Draskhanakerttsi 1- 5:30 who began to cut down one another, and Artashes, who had
Դրասխանակերտցի/Draskhanakerttsi 1- 6:22 They put to death one of his relatives, and brought
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12 sent me, I shall dispatch one of my disciples to cure
Դրասխանակերտցի/Draskhanakerttsi 1- 7:14 Abgar’s reign, the apostle Thomas, one of the twelve, sent Thaddeus
Դրասխանակերտցի/Draskhanakerttsi 1- 7:14 of the twelve, sent Thaddeus, one of the chosen seventy, so
Դրասխանակերտցի/Draskhanakerttsi 1- 8:3 After this, Bartholomew, one of the twelve, whom the
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6 grace of God preserved only one soul whom the holy apostle
Դրասխանակերտցի/Draskhanakerttsi 1- 8:7 land of the Greeks, where one became versed in the matters
Դրասխանակերտցի/Draskhanakerttsi 1- 8:8 the age of maturity, the first, in accordance with his disposition
Դրասխանակերտցի/Draskhanakerttsi 1- 10:4 joyful bliss prevails eternally and one hears of no tidings of
Դրասխանակերտցի/Draskhanakerttsi 1- 11:4 Like the first time, the emperor greatly honored
Դրասխանակերտցի/Draskhanakerttsi 1- 11:15 Subsequently, since there was no one from the family of Saint
Դրասխանակերտցի/Draskhanakerttsi 1- 12:3 First he eradicated all the roots
Դրասխանակերտցի/Draskhanakerttsi 1- 12:20 then a council of altogether one hundred and fifty bishops met
Դրասխանակերտցի/Draskhanakerttsi 1- 13:14 the path of the Celestial One. You will find sufficient (information
Դրասխանակերտցի/Draskhanakerttsi 1- 14:11 latter lived no longer than one year, and died
Դրասխանակերտցի/Draskhanakerttsi 1- 14:14 Although at first Theodosius the Great looked scornfully
Դրասխանակերտցի/Draskhanakerttsi 1- 14:21 not persevere for more than one year, since the same naxarars
Դրասխանակերտցի/Draskhanakerttsi 1- 15:1 thrice-blessed Enlightener. As each one did what he pleased, peace
Դրասխանակերտցի/Draskhanakerttsi 1- 16:26 pontificate, and in the thirty- first year of Xosrov son of
Դրասխանակերտցի/Draskhanakerttsi 1- 16:32 no other God than the One Whom the Christians worshipped
Դրասխանակերտցի/Draskhanakerttsi 1- 16:41 First of all, Maurice renamed the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:41 and which was known as First Armenia”, “Second Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 16:43 is known asThird Armenia”, “ First Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 16:50 have previously described as the First,” “ Second,” “Third,” andFourthArmenias
Դրասխանակերտցի/Draskhanakerttsi 1- 17:5 name of Abel, who was one of them, as their bishop
Դրասխանակերտցի/Draskhanakerttsi 1- 17:13 flawless (divine) visitation that leads one to God and comprehending with
Դրասխանակերտցի/Draskhanakerttsi 1- 17:21 and defeated them so that one could not count the numbers
Դրասխանակերտցի/Draskhanakerttsi 1- 17:31 Kutas, the son of the first Xosrov, killed the second Xosrov
Դրասխանակերտցի/Draskhanakerttsi 1- 18:10 and, accepting as a gift one third of the komopolis of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:24 But should one attribute the sprouting of such
Դրասխանակերտցի/Draskhanakerttsi 1- 19:38 One of the bishops, however, descended
Դրասխանակերտցի/Draskhanakerttsi 1- 19:41 of bishops, who being of one mind with him signed a
Դրասխանակերտցի/Draskhanakerttsi 1- 19:44 After the first and second incursions into Armenia
Դրասխանակերտցի/Draskhanakerttsi 1- 19:51 their flanks they cut down one another in a terrible carnage
Դրասխանակերտցի/Draskhanakerttsi 1- 20:26 Although at first the isle of Sewan in
Դրասխանակերտցի/Draskhanakerttsi 1- 21:17 heartening promises they gathered in one place everyone, both the azats
Դրասխանակերտցի/Draskhanakerttsi 1- 22:2 And thus, being of one mind, they both endeavored to
Դրասխանակերտցի/Draskhanakerttsi 1- 22:11 and wrote commentaries on each one separately in order to console
Դրասխանակերտցի/Draskhanakerttsi 1- 22:18 a certain ostikan of Armenia, one by the name of Walld
Դրասխանակերտցի/Draskhanakerttsi 1- 22:19 him, the caliph immediately sent one of his servants to bring
Դրասխանակերտցի/Draskhanakerttsi 1- 23:9 and had displayed himself as one disciplined in the innate virtues
Դրասխանակերտցի/Draskhanakerttsi 1- 23:17 hundred people were killed, and one thousand two hundred were taken
Դրասխանակերտցի/Draskhanakerttsi 1- 23:24 the same patriarchate, he was first elevated to the episcopal rank
Դրասխանակերտցի/Draskhanakerttsi 1- 24:2 of Bagrewan, he sent there one of his distinguished officials as
Դրասխանակերտցի/Draskhanakerttsi 1- 24:4 his wicked thoughts, he had one of the most unworthy of
Դրասխանակերտցի/Draskhanakerttsi 1- 24:15 he lived no longer than one year, and died. He was
Դրասխանակերտցի/Draskhanakerttsi 1- 25:22 the stern wrath of God. One fell from a high cliff
Դրասխանակերտցի/Draskhanakerttsi 1- 25:24 A third one falling into the river was
Դրասխանակերտցի/Draskhanakerttsi 1- 25:28 their seditious nature, gathered in one place, and uniting in a
Դրասխանակերտցի/Draskhanakerttsi 1- 25:29 levied forces to fight against one another. Sup’an was killed by
Դրասխանակերտցի/Draskhanakerttsi 1- 25:30 detachments, handed them over to one of his slaves called Bugha
Դրասխանակերտցի/Draskhanakerttsi 1- 25:34 First, they mercilessly put to the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:37 Thus, going round from one district to the other, he
Դրասխանակերտցի/Draskhanakerttsi 1- 25:47 region of Taron and the ones whom he had brought with
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69 Togarmah) era [A.D. 853], altogether more than one hundred and fifty men, not
Դրասխանակերտցի/Draskhanakerttsi 1- 26:10 The latter first ordered the calling of a
Դրասխանակերտցի/Draskhanakerttsi 1- 26:26 princes I know of no one who did not disobey God
Դրասխանակերտցի/Draskhanakerttsi 1- 27:2 and the restoration to each one of his own realm
Դրասխանակերտցի/Draskhanakerttsi 1- 27:3 oppressed whom, and where each one met his death
Դրասխանակերտցի/Draskhanakerttsi 1- 27:11 Thus, he became first and foremost among the Armenian
Դրասխանակերտցի/Draskhanakerttsi 1- 27:13 was so immense, that no one remained under a roof, but
Դրասխանակերտցի/Draskhanakerttsi 1- 27:16 to their lands and homes one after the other
Դրասխանակերտցի/Draskhanakerttsi 1- 27:19 children and produced fruit. Each one lived on his own land
Դրասխանակերտցի/Draskhanakerttsi 1- 28:5 gave him sound advice. At first he was willing to accept
Դրասխանակերտցի/Draskhanakerttsi 1- 29:3 held the scales evenly and first examined his own conduct before
Դրասխանակերտցի/Draskhanakerttsi 1- 30:8 There, arriving at the place, one could behold wailing virgins, princesses
Դրասխանակերտցի/Draskhanakerttsi 1- 30:10 with the demands of protocol, first diverged from the course of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:29 a letter in which he first lavished flatteries upon him; he
Դրասխանակերտցի/Draskhanakerttsi 1- 30:49 my conviction, from which no one could turn me away be
Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 respected only the form, as ( one would use) a plough for
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 thoughts on faith always lead one astray from every grace. Prince
Դրասխանակերտցի/Draskhanakerttsi 1- 30:70 Now, let the sinners first come forth and repent in
Դրասխանակերտցի/Draskhanakerttsi 1- 30:75 all the more since certain ones of the arrogant, and excessively
Դրասխանակերտցի/Draskhanakerttsi 1- 30:76 The iniquitous lips of one of them swarmed with worms
Դրասխանակերտցի/Draskhanakerttsi 1- 30:80 results of destructive calamities, no one might scheme and suffer the
Դրասխանակերտցի/Draskhanakerttsi 1- 31:1 with the words of Paul. First, in compliance with the alliance
Դրասխանակերտցի/Draskhanakerttsi 1- 31:11 and harassed, they turned against one another
Դրասխանակերտցի/Draskhanakerttsi 1- 32:12 invisible swords struck them in one second. He dried them up
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17 First, no one is upright, because
Դրասխանակերտցի/Draskhanakerttsi 1- 32:17 First, no one is upright, because we have
Դրասխանակերտցի/Draskhanakerttsi 1- 32:20 that you owe Him, the One who consoles your hearts’ despair
Դրասխանակերտցի/Draskhanakerttsi 1- 32:23 they shared, and spoke to one another thus: “It was just
Դրասխանակերտցի/Draskhanakerttsi 1- 33:4 evil tidings, yet, unlike the first time, he could not confront
Դրասխանակերտցի/Draskhanakerttsi 1- 33:7 flock of the Lord. At first Afshin received him with friendly
Դրասխանակերտցի/Draskhanakerttsi 1- 34:20 horses. The king was the first to come out in the
Դրասխանակերտցի/Draskhanakerttsi 1- 34:30 between themselves, and fought against one another in great uproar. In
Դրասխանակերտցի/Draskhanakerttsi 1- 35:2 of either subduing these (lands) first, or arousing confusion therein, lest
Դրասխանակերտցի/Draskhanakerttsi 1- 35:5 guardian of the fortress was one by the name of Hasan
Դրասխանակերտցի/Draskhanakerttsi 1- 35:11 inquiries concerning this matter, each one tried to cast the blame
Դրասխանակերտցի/Draskhanakerttsi 1- 37:9 he admitted having seen no one like him
Դրասխանակերտցի/Draskhanakerttsi 1- 37:10 Thereafter, the eunuch was of one mind with the king in
Դրասխանակերտցի/Draskhanakerttsi 1- 38:16 After one year, recklessness and ignorance robed
Դրասխանակերտցի/Draskhanakerttsi 1- 40:0 Terms and Confer Honor on One Another
Դրասխանակերտցի/Draskhanakerttsi 1- 40:2 At first, he asked the caliph to
Դրասխանակերտցի/Draskhanakerttsi 1- 40:6 him, he sent to him one of his venerable secretaries, a
Դրասխանակերտցի/Draskhanakerttsi 1- 40:18 in all their undertakings. Each one lived in his own patrimony
Դրասխանակերտցի/Draskhanakerttsi 1- 40:23 tenfold with generous gifts, befitting one who was more august than
Դրասխանակերտցի/Draskhanakerttsi 1- 41:5 of) peace. When they met one another face to face, and
Դրասխանակերտցի/Draskhanakerttsi 1- 41:8 set up as their king one who was more tyrannical than
Դրասխանակերտցի/Draskhanakerttsi 1- 41:9 took this course of action, first, because Constantine was the son
Դրասխանակերտցի/Draskhanakerttsi 1- 42:2 like manner, he also sent one of his venerable secretaries to
Դրասխանակերտցի/Draskhanakerttsi 1- 42:3 had sent as many as one thousand men to guide his
Դրասխանակերտցի/Draskhanakerttsi 1- 42:9 to pay the tribute for one year, and temporarily drive away
Դրասխանակերտցի/Draskhanakerttsi 1- 42:10 throughout his domain to collect one fifth of all the herds
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 Then one of the distinguished naxarars, whose
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 a man against whom no one dared to rise, so much
Դրասխանակերտցի/Draskhanakerttsi 1- 42:14 in his place as the one in charge (hramanatar) of the
Դրասխանակերտցի/Draskhanakerttsi 1- 42:21 the warriors gathered together as one, unified into a single soldiery
Դրասխանակերտցի/Draskhanakerttsi 1- 43:4 he could easily deceive each one separately
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 gates of destruction, which no one but God could close
Դրասխանակերտցի/Draskhanakerttsi 1- 43:9 Although at first he received me cordially, honored
Դրասխանակերտցի/Draskhanakerttsi 1- 43:12 decisions from their discussions concerned one thing only, namely to make
Դրասխանակերտցի/Draskhanakerttsi 1- 43:12 king Smbat on behalf of one another
Դրասխանակերտցի/Draskhanakerttsi 1- 44:8 and as there was no one who could help me, I
Դրասխանակերտցի/Draskhanakerttsi 1- 44:10 the Lord and wandered from one city to the other in
Դրասխանակերտցի/Draskhanakerttsi 1- 44:10 flocks of our pasture. Each one of them out of obligation
Դրասխանակերտցի/Draskhanakerttsi 1- 45:13 on us more wounds, than ( one would receive) from the shackle
Դրասխանակերտցի/Draskhanakerttsi 1- 45:18 passage: “I looked for some one who could grieve with me
Դրասխանակերտցի/Draskhanakerttsi 1- 45:27 beasts to feed on. No one was left with the zeal
Դրասխանակերտցի/Draskhanakerttsi 1- 46:6 to death secretly. Thus, he first betrayed prince Grigor, descended from
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 into his hands, almost no one survived the penalty of horrible
Դրասխանակերտցի/Draskhanakerttsi 1- 46:12 However, one day when dusk had fallen
Դրասխանակերտցի/Draskhanakerttsi 1- 47:4 who were strongly attached to one another, considered that the enemy
Դրասխանակերտցի/Draskhanakerttsi 1- 47:8 and since there was no one who could stand against him
Դրասխանակերտցի/Draskhanakerttsi 1- 48:12 After a period of one year, the enemy laid siege
Դրասխանակերտցի/Draskhanakerttsi 1- 48:17 prudent man with pleasant words. First, he clothed him in gold
Դրասխանակերտցի/Draskhanakerttsi 1- 50:3 were caressed and fondled at one time in litters, now earned
Դրասխանակերտցի/Draskhanakerttsi 1- 50:4 Thus, in the royal palaces one could hear much wailing, crying
Դրասխանակերտցի/Draskhanakerttsi 1- 50:9 forces throughout our land. At first, in a short period, he
Դրասխանակերտցի/Draskhanakerttsi 1- 50:19 with him, and being of one mind with him, made Ashot
Դրասխանակերտցի/Draskhanakerttsi 1- 51:9 The spectacle, that one would behold, was wretched, the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:9 of eyelids, the shivering for one’s life, the terror in the
Դրասխանակերտցի/Draskhanakerttsi 1- 51:28 Grouping the blessed in one body, they posted about them
Դրասխանակերտցի/Draskhanakerttsi 1- 51:32 names were Dawit’ of the one, and Gurgen of the other
Դրասխանակերտցի/Draskhanakerttsi 1- 51:37 to kill his younger brother first, for he took into consideration
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38 brother, he said, “Dear brother, first you present yourself to Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 51:47 stage) of wickedness and the first step to idolatry. Having forsaken
Դրասխանակերտցի/Draskhanakerttsi 1- 52:4 great quantities of booty, each one carried a proportional amount to
Դրասխանակերտցի/Draskhanakerttsi 1- 52:7 in a common brotherhood with one spirit, and like David hurl
Դրասխանակերտցի/Draskhanakerttsi 1- 52:10 away the homes of each one of the original naxarardoms, and
Դրասխանակերտցի/Draskhanakerttsi 1- 52:11 absolute hatred turned them against one another
Դրասխանակերտցի/Draskhanakerttsi 1- 52:12 Thus, falling on one another en masse, they fought
Դրասխանակերտցի/Draskhanakerttsi 1- 53:3 At one time flocks of sheep grazed
Դրասխանակերտցի/Draskhanakerttsi 1- 53:8 yoke of oxen, and received one jar (full of crops in
Դրասխանակերտցի/Draskhanakerttsi 1- 53:18 their languor, they collided into one another and fell down
Դրասխանակերտցի/Draskhanakerttsi 1- 53:26 their cheeks. There was no one who would give them anything
Դրասխանակերտցի/Draskhanakerttsi 1- 53:30 people could survive this, and one could witness such things (done
Դրասխանակերտցի/Draskhanakerttsi 1- 53:31 horrible and disgraceful that no one could bury them in a
Դրասխանակերտցի/Draskhanakerttsi 1- 53:33 by wicked tempests struck every one, and because of our sins
Դրասխանակերտցի/Draskhanakerttsi 1- 54:5 seems proper to your Holiness, first of all, it is necessary
Դրասխանակերտցի/Draskhanakerttsi 1- 54:7 state, whereby they fall upon one another in rage in order
Դրասխանակերտցի/Draskhanakerttsi 1- 54:8 haste to write to you first and give this brief friendly
Դրասխանակերտցի/Draskhanakerttsi 1- 54:9 unity and peaceful coexistence with one another as well as with
Դրասխանակերտցի/Draskhanakerttsi 1- 54:11 if you are thus of one accord and unified, the destructive
Դրասխանակերտցի/Draskhanakerttsi 1- 54:14 Holiness, you may grant each one his rights so that every
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 over the Armenians, went from one stronghold of his domain to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 the Lord. Like Paul supplicating, first let us offer ceaseless prayers
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 life-bearing mystery, which brings one closer to God, and in
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 were taught, namelyLet no one hear his voice in the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:39 majesty, and there was no one to seek vengeance from our
Դրասխանակերտցի/Draskhanakerttsi 1- 54:40 The fire, which was at one time extinguished, once again began
Դրասխանակերտցի/Draskhanakerttsi 1- 54:59 Lord, I was pursued from one city to the other, until
Դրասխանակերտցի/Draskhanakerttsi 1- 54:74 Armenian nation by turning them first into a people of the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:79 is exalted with glory from one end of the universe to
Դրասխանակերտցի/Draskhanakerttsi 1- 55:3 the district of Taron, Vaslikos first came to see me
Դրասխանակերտցի/Draskhanakerttsi 1- 55:9 remained for a period of one month. Although during that time
Դրասխանակերտցի/Draskhanakerttsi 1- 55:17 did not live together in one place, but were scattered along
Դրասխանակերտցի/Draskhanakerttsi 1- 55:28 They themselves, uniting in one body, and armed with weapons
Դրասխանակերտցի/Draskhanakerttsi 1- 55:28 rocky crevices, and hastened from one place to the other before
Դրասխանակերտցի/Draskhanakerttsi 1- 56:7 and the king’s son fought one another in the heat of
Դրասխանակերտցի/Draskhanakerttsi 1- 56:7 battle, and tried to outdo one another in their antagonism and
Դրասխանակերտցի/Draskhanakerttsi 1- 56:8 royal honor, they turned against one another in spiteful grudge and
Դրասխանակերտցի/Draskhanakerttsi 1- 56:8 jealousy. For this reason, each one individually was incited more strongly
Դրասխանակերտցի/Draskhanakerttsi 1- 57:6 pursue a thousand foes with one hand
Դրասխանակերտցի/Draskhanakerttsi 1- 57:9 ravaging their possessions. Almost no one escaped, save for Vasak, who
Դրասխանակերտցի/Draskhanakerttsi 1- 57:12 Subsequently, being of one mind in wonderful harmony, they
Դրասխանակերտցի/Draskhanakerttsi 1- 58:6 Thereafter, each one pursued the other, and they
Դրասխանակերտցի/Draskhanakerttsi 1- 58:6 they went in circles around one another. Their own domains were
Դրասխանակերտցի/Draskhanakerttsi 1- 58:6 two years they fell upon one another like brigands
Դրասխանակերտցի/Draskhanakerttsi 1- 58:9 they sent their forces against one another in combat, and gave
Դրասխանակերտցի/Draskhanakerttsi 1- 58:12 When they met one another in battle, due to
Դրասխանակերտցի/Draskhanakerttsi 1- 58:13 them to do battle with one another, and pleaded with them
Դրասխանակերտցի/Draskhanakerttsi 1- 59:11 their wicked jealousy. They met one another in the village of
Դրասխանակերտցի/Draskhanakerttsi 1- 59:18 to the king, who at first received him with great honor
Դրասխանակերտցի/Draskhanakerttsi 1- 59:18 as his coadjutor and as one who is of the same
Դրասխանակերտցի/Draskhanakerttsi 1- 60:5 and prepared for war against one another. Thereafter, having arrived at
Դրասխանակերտցի/Draskhanakerttsi 1- 60:5 in line of battle opposite one another
Դրասխանակերտցի/Draskhanakerttsi 1- 60:9 summoned their forces and encountered one another in combat with the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:17 arrived at Dzorap’or. Here, they first saw that the fortress of
Դրասխանակերտցի/Draskhanakerttsi 1- 60:21 Then, he sent one of the bishops as an
Դրասխանակերտցի/Draskhanakerttsi 1- 60:25 on swift steeds, went from one side to the other in
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 The king was the first to distinguish himself in the
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 an eye, he drove every one away from the battle field
Դրասխանակերտցի/Draskhanakerttsi 1- 60:30 of the forests. Perhaps no one among them from the youngest
Դրասխանակերտցի/Draskhanakerttsi 1- 61:1 by his fat belly, sent one of his ministers (naxarar) against
Դրասխանակերտցի/Draskhanakerttsi 1- 61:3 was seized by the caliph, one of his (Yusuf’s) most venerable
Դրասխանակերտցի/Draskhanakerttsi 1- 63:5 wicked thoughts, and agreeing with one another in all matters, they
Դրասխանակերտցի/Draskhanakerttsi 1- 63:6 festivities held in honor of one another, the so called shahanshah
Դրասխանակերտցի/Draskhanakerttsi 1- 63:10 him. Thereafter, there was no one that would help him except
Դրասխանակերտցի/Draskhanakerttsi 1- 63:13 with him to fight like one man he might be able
Դրասխանակերտցի/Draskhanakerttsi 1- 63:15 no exit other than the one single narrow and difficult passage
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 so much so, that no one from among them could escape
Դրասխանակերտցի/Draskhanakerttsi 1- 63:19 Christian should perish, not even one
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 cause of the disaster to one another, whereupon one side would
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 disaster to one another, whereupon one side would raise their fists
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 an uproar. After this every one tied his sword to his
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 shed a great amount of one another’s blood. To be sure
Դրասխանակերտցի/Draskhanakerttsi 1- 64:9 ingenious man, a mighty warrior, one who was feared by those
Դրասխանակերտցի/Draskhanakerttsi 1- 64:11 Mu’nis made Yusuf his protege, one who would concur with him
Դրասխանակերտցի/Draskhanakerttsi 1- 64:27 before the events narrated above, one of Yusuf ’s venerable servants
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 of Dvin, so that every one respectively being assured of his
Դրասխանակերտցի/Draskhanakerttsi 1- 65:14 of the turmoil forced each one of the congregation to get
Դրասխանակերտցի/Draskhanakerttsi 1- 65:15 danger. I took as my first examples the prophet Elijah and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:16 As a general rule, one soldier would address a comrade
Դրասխանակերտցի/Draskhanakerttsi 1- 66:18 they were seized by insanity. One after the other they ascended
Դրասխանակերտցի/Draskhanakerttsi 1- 66:18 two sides had scarcely met one another, when the night set
Դրասխանակերտցի/Draskhanakerttsi 1- 66:34 Then, one of the numerous soldiers in
Դրասխանակերտցի/Draskhanakerttsi 1- 66:36 of the dead were piled one on top of the other
Դրասխանակերտցի/Draskhanakerttsi 1- 66:39 and turned upon them. At first, they cut with their swords
Դրասխանակերտցի/Draskhanakerttsi 1- 66:39 the blessed bishop, just as one would chop down a tree
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48 happenings, they all gathered in one place, and called on to
Դրասխանակերտցի/Draskhanakerttsi 1- 66:48 from them, so that not one of them was lost
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 of compassion, urged the faithful one by one to come and
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 urged the faithful one by one to come and mingle with
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 sword could not make even one person waver in his love
Դրասխանակերտցի/Draskhanakerttsi 1- 66:53 Register of Life. Almost no one survived, except for a few
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55 he who narrated to us one by one the details of
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55 narrated to us one by one the details of the above
Դրասխանակերտցի/Draskhanakerttsi 1- 66:56 wicked Ishmaelite forces gathered in one place all the spoils taken
Դրասխանակերտցի/Draskhanakerttsi 1- 66:57 their march. At that time one could hear there the cries
Դրասխանակերտցի/Draskhanakerttsi 1- 66:59 two men who were porters, one was of military rank, whereas
Դրասխանակերտցի/Draskhanakerttsi 1- 67:2 Nasr appointed one of his venerable servants, a
Դրասխանակերտցի/Draskhanakerttsi 1- 67:5 plot was not successful, because one of the venerable men (in
Դրասխանակերտցի/Draskhanakerttsi 1- 67:5 of the so called shahanshah, one by the name of Georg
Դրասխանակերտցի/Draskhanakerttsi 1- 67:6 him, whereas Bishr had about one thousand soldiers. Yet, placing his
Դրասխանակերտցի/Draskhanakerttsi 1- 67:15 to flight. The superiority of one person above the many others
Դրասխանակերտցի/Draskhanakerttsi 1- 67:16 fortress with numerous threats. At first I had gone to Ashot
Դրասխանակերտցի/Draskhanakerttsi 1- 67:18 left without a residence. No one made any earnest effort to
Դրասխանակերտցի/Draskhanakerttsi 1- 68:4 I was at first pressed on by the sufferings
Դրասխանակերտցի/Draskhanakerttsi 1- 68:6 clear and open mind, each one of the future generations will
Դրասխանակերտցի/Draskhanakerttsi 1- 68:18 of God after the entrusted ones round about the throne
Թովմա/Tovma 1- 1:0 only) with great effort that one can discover the genealogy of
Թովմա/Tovma 1- 1:2 of Africanus and Moses K’ert’oł, first I shall expound how the
Թովմա/Tovma 1- 1:5 from Ham, built Babylon, the first city, and was the first
Թովմա/Tovma 1- 1:5 first city, and was the first to rule on the earth
Թովմա/Tovma 1- 1:9 third from Sem, was the first to build Nineveh. Ninos was
Թովմա/Tovma 1- 1:10 be slain at birth. But one child only, Dios by name
Թովմա/Tovma 1- 1:12 evangelist Matthew counts (the generations) one after the other beginning from
Թովմա/Tovma 1- 1:15 and her descendants (ruled) legitimately one after the other down to
Թովմա/Tovma 1- 1:19 to this question, we must first realize by what manner the
Թովմա/Tovma 1- 1:20 not a convincing demonstration following one mode (of reckoning)—neither by
Թովմա/Tovma 1- 1:21 things rightly. They were the first inventors of writing, even if
Թովմա/Tovma 1- 1:24 rank and station of the first was moved to second place
Թովմա/Tovma 1- 1:27 did also his wife, the first to taste (in her desire
Թովմա/Tovma 1- 1:27 to seek out the lost one. With soft footsteps he indicated
Թովմա/Tovma 1- 1:28 the order of the sin, first on the snake and then
Թովմա/Tovma 1- 1:29 aspect does he haveif one were to speak without using
Թովմա/Tovma 1- 1:31 lament that the divinely blessed one left the land (of Eden
Թովմա/Tovma 1- 1:34 seem of a single kind? First of all, because after some
Թովմա/Tovma 1- 1:44 in the latter’s [135th] year the first father Adam died, having lived
Թովմա/Tovma 1- 1:47 To this bears witness one of the saints, that Enoch
Թովմա/Tovma 1- 1:51 of the impious, indicating each one’s fault. When the sons of
Թովմա/Tovma 1- 1:55 So he commanded the just one to construct the ark as
Թովմա/Tovma 1- 1:56 the mercy of the benevolent one overcame his righteous anger. He
Թովմա/Tovma 1- 1:59 holy patriarchs not a single one seems ever to have been
Թովմա/Tovma 1- 1:60 lamenting the fault of the first life, completely divorced from bodily
Թովմա/Tovma 1- 1:62 When the just one complained after a hundred years
Թովմա/Tovma 1- 1:66 those who trusted the just one and took refuge with him
Թովմա/Tovma 1- 1:67 elect, but through the just one the lesser too were saved
Թովմա/Tovma 1- 1:70 fuse heaven and earth in one uninterrupted sea. The spreading water
Թովմա/Tovma 1- 1:72 But if Bel is the one who gives orders to Aramazd
Թովմա/Tovma 1- 1:75 the tomb in which the first father’s bones were placed, a
Թովմա/Tovma 1- 1:77 of all mankind from the first patriarchs in brief, because our
Թովմա/Tovma 1- 2:2 For they say that the first of the gods was some
Թովմա/Tovma 1- 2:6 Heracles deflowered fifty virgins in one night, calling valour things that
Թովմա/Tovma 1- 2:6 marvels for Bel: that in one night he ate twelve measures
Թովմա/Tovma 1- 2:9 the ancients, according to each one’s suppositions, were devoid of the
Թովմա/Tovma 1- 2:10 in a fearsome fashion every one everywhere to set up his
Թովմա/Tovma 1- 2:11 by mortal hands. This custom one could attribute to P’ałeg, son
Թովմա/Tovma 1- 2:12 was altered by the evil one into setting up images in
Թովմա/Tovma 1- 2:13 mankind into various forms. Only one person retained his own tongue
Թովմա/Tovma 1- 3:2 First because the confusion of languages
Թովմա/Tovma 1- 3:3 was the original hero and first king. For, gathering the books
Թովմա/Tovma 1- 3:4 the city of Nineveh, the first palace built by Asur which
Թովմա/Tovma 1- 3:10 was a new Zruan, the first of the gods
Թովմա/Tovma 1- 3:11 conceived twins. Now the knavish one of them made haste to
Թովմա/Tovma 1- 3:11 made haste to present himself first. Zruan asked him: “Who are
Թովմա/Tovma 1- 3:19 they said was not the first man, but the son of
Թովմա/Tovma 1- 3:22 the land inhabited by the first man. For in truth paradise
Թովմա/Tovma 1- 3:23 wonderful unknown tree, which in one day grows with incredible rapidity
Թովմա/Tovma 1- 3:28 penetrate (there) with forty friends, one hundred young men and twelve
Թովմա/Tovma 1- 3:30 Turn back, miserable one, because you cannot set foot
Թովմա/Tovma 1- 3:33 men. Now if this lame one stole Ormizd’s half without his
Թովմա/Tovma 1- 3:33 half stolen by the lame one be god
Թովմա/Tovma 1- 3:34 that the thief and weak one is worshipped like a god
Թովմա/Tovma 1- 3:37 frequency of (their) rebellion, that first they dishonoured the laws of
Թովմա/Tovma 1- 3:37 God. Hence it was necessary first that they should at least
Թովմա/Tovma 1- 3:39 the movement of heaven is one and the same, it is
Թովմա/Tovma 1- 3:41 moves the heavenly body is one, has unlimited power, is bodiless
Թովմա/Tovma 1- 3:41 these (definitions) apply to no one of the created beings but
Թովմա/Tovma 1- 3:41 created beings but only to one, God; and he is Creator
Թովմա/Tovma 1- 4:2 sat inside the palace, no one saw them except concubines and
Թովմա/Tovma 1- 4:5 his twenty-fifth year the first Belochos became king of the
Թովմա/Tovma 1- 4:24 Mawtanēs (reigned) for thirty- one years. In his twenty-fifth
Թովմա/Tovma 1- 4:49 Samoges, twenty- one years
Թովմա/Tovma 1- 4:50 His brother, twenty- one years
Թովմա/Tovma 1- 5:16 least, and not a single one of them survived. Xerxes and
Թովմա/Tovma 1- 6:32 him Artsruni, as being the first in the plain called Artsuik’
Թովմա/Tovma 1- 6:35 to place confidence in the first
Թովմա/Tovma 1- 6:36 Senek’erim, the acts of each one of them mentioned individually by
Թովմա/Tovma 1- 6:40 extensive arena of written histories. One by one I shall expound
Թովմա/Tovma 1- 6:40 of written histories. One by one I shall expound (these matters
Թովմա/Tovma 1- 6:44 called Palin. He was the first from the Bagratuni house to
Թովմա/Tovma 1- 6:44 son Sahak. This was the first marriage alliance between the Bagratunik’
Թովմա/Tovma 1- 6:47 For he was the first of the heathen kings to
Թովմա/Tovma 1- 6:51 This prince Khuran became the first ( Armenian) believer in Christ and
Թովմա/Tovma 1- 6:54 had taken, abandoning his own first wife, daughter of Aretas king
Թովմա/Tovma 1- 6:59 Less reigned for three and one half years
Թովմա/Tovma 1- 7:3 offence at them and induced one of Nerseh’s relatives, Dareh by
Թովմա/Tovma 1- 7:15 Eruand’s kingdom in the thirty- first year of Artashēs, king of
Թովմա/Tovma 1- 8:11 and had followed her, sent one of their ascetics to the
Թովմա/Tovma 1- 8:12 expected the king to turn first from idols to the worship
Թովմա/Tovma 1- 8:13 had diminished, they had no one powerful enough to wage war
Թովմա/Tovma 1- 8:15 the mountainous regions of their first principality, to cultivate and inhabit
Թովմա/Tovma 1- 8:18 the Artsruni clan declined, no one remained save a single young
Թովմա/Tovma 1- 8:20 but at the royal court one could only enter and leave
Թովմա/Tovma 1- 9:4 No one was able to live in
Թովմա/Tovma 1- 10:1 in writing: his belief in one God the Father, and in
Թովմա/Tovma 1- 10:1 Jesus Christ, and in the one Holy Spirit, co-equal in
Թովմա/Tovma 1- 10:1 Father and the Son, in one perfect Divinity; and his baptism
Թովմա/Tovma 1- 10:4 not to sit in the first rank, he never claimed honourable
Թովմա/Tovma 1- 10:22 fingers. It pierced the malicious one’s heart, and falling backwards he
Թովմա/Tovma 1- 10:38 led before Shapuh. The holy one’s responses to the questions were
Թովմա/Tovma 1- 10:43 time by the sword, in one day, on the great Friday
Թովմա/Tovma 1- 10:45 Persian army, Samuel raised his one- edged (sword) and inflicted such
Թովմա/Tovma 1- 10:48 the head of the impious one. And thus, the miserable wretch
Թովմա/Tovma 1- 11:17 Christian, and with the Persians one of theirs
Թովմա/Tovma 1- 11:31 and Persian kings thenceforth no one governed Armenia. But people were
Թովմա/Tovma 1- 11:58 End of the first book of the history of
Թովմա/Tovma 2- 1:6 or lion cub; drawing his one- edged (sword) with force and
Թովմա/Tovma 2- 1:15 Persian soldiers were struck down one by one, about [140] men
Թովմա/Tovma 2- 1:15 were struck down one by one, about [140] men
Թովմա/Tovma 2- 2:8 the land of Mokk’, no one paid any heed to the
Թովմա/Tovma 2- 2:24 a hill of bronze, as one man and repeating together as
Թովմա/Tovma 2- 2:24 repeating together as if from one mouth: “All nations surrounded me
Թովմա/Tovma 2- 3:22 inside the city for twenty- one days; then they went out
Թովմա/Tovma 2- 3:60 him to be cast into one of the kiosks of the
Թովմա/Tovma 2- 3:62 brothers to be killed; in one hour forty men were put
Թովմա/Tovma 2- 3:66 also made requests of him: “ First,” he said, “I most earnestly
Թովմա/Tovma 2- 3:71 city shed copious tears. No one was able to sing or
Թովմա/Tovma 2- 3:74 So Khoṙeam received the kingdom. One day he was robed in
Թովմա/Tovma 2- 4:3 of idols according to each one’s desire
Թովմա/Tovma 2- 4:5 It happened that one of them, called Abdla, died
Թովմա/Tovma 2- 4:9 It happened one day when he was departing
Թովմա/Tovma 2- 4:12 One day when he was depressed
Թովմա/Tovma 2- 4:14 his wishes might dictate. So, one could say that it was
Թովմա/Tovma 2- 4:24 Scriptures, though not a perfect one. When Mahmet saw him, he
Թովմա/Tovma 2- 4:26 the words of Isaiah: “riding one on a donkey, and the
Թովմա/Tovma 2- 4:27 of food and drink; should one wish to eat insatiably one
Թովմա/Tovma 2- 4:27 one wish to eat insatiably one would find them ready. And
Թովմա/Tovma 2- 5:5 same time the caliph sent one of his senior nobles as
Թովմա/Tovma 2- 5:6 the borders of Tarōn, called First Armenia. Then Bagarat, prince of
Թովմա/Tovma 2- 6:12 and set on each other, one champion striking the other to
Թովմա/Tovma 2- 6:13 raised his eyes he saw one of his troops being struck
Թովմա/Tovma 2- 6:14 No one could be found on the
Թովմա/Tovma 2- 6:16 So, they returned to each one’s place in great joy and
Թովմա/Tovma 2- 6:24 divided into three divisions: the first division was entrusted to Gurgēn
Թովմա/Tovma 2- 6:27 booty, and went to each one’s place victoriously
Թովմա/Tovma 2- 6:42 princes of Armenia from each one’s principality, so that their inheritance
Թովմա/Tovma 2- 6:42 their inheritance would becomeours.” First he would lay hands on
Թովմա/Tovma 2- 6:42 were to remove themno one will be able to resist
Թովմա/Tovma 2- 7:2 equal, come out from each one’s lair and nest in the
Թովմա/Tovma 2- 7:6 the gap between the domes. One of them struck him in
Թովմա/Tovma 2- 7:9 from each other that if one of their strong men were
Թովմա/Tovma 2- 7:11 boot made from goatskin. And one food and one garment suffice
Թովմա/Tovma 2- 7:11 goatskin. And one food and one garment suffice them both winter
Թովմա/Tovma 3- 1:4 composition, has disappearedwhereas, if one of the limbs is lost
Թովմա/Tovma 3- 1:11 plan as the only certain one. They said to the caliph
Թովմա/Tovma 3- 1:13 On reaching Armenia, first bring Ashot here in exile
Թովմա/Tovma 3- 1:14 and there will be no one to open; he will open
Թովմա/Tovma 3- 1:14 and there will be no one to close
Թովմա/Tovma 3- 1:17 down to our time no one has been able to resist
Թովմա/Tovma 3- 1:17 distant lands nor from near ones
Թովմա/Tovma 3- 1:20 But first bring Ashot and his family
Թովմա/Tovma 3- 1:26 of the Muslims, and no one was able to contravene his
Թովմա/Tovma 3- 1:30 the prophet Habbakuk: “See, contemptuous ones, and be amazed and undone
Թովմա/Tovma 3- 2:9 These two were named, the one (...) by the sword and was
Թովմա/Tovma 3- 2:10 A priest called Shapuh and one of the peasants of the
Թովմա/Tovma 3- 2:11 At that point one of the Armenian nobility of
Թովմա/Tovma 3- 2:14 to lead astray the holy one’s soul, though he was armed
Թովմա/Tovma 3- 2:18 But the holy one, armed with the Holy Spirit
Թովմա/Tovma 3- 2:19 but brief and unadorned form one by one the proofs of
Թովմա/Tovma 3- 2:19 and unadorned form one by one the proofs of faith in
Թովմա/Tovma 3- 2:19 preserved by him for the one who abides in the true
Թովմա/Tovma 3- 2:20 then present at the blessed one’s responses, we did not consider
Թովմա/Tovma 3- 2:22 So the holy one went out with the executioners
Թովմա/Tovma 3- 2:23 One of them took a sword
Թովմա/Tovma 3- 2:23 a sword, struck the blessed one, and cut off his head
Թովմա/Tovma 3- 2:24 He was the first fruit of the martyrs in
Թովմա/Tovma 3- 2:25 the psalm that the blessed one had spoken
Թովմա/Tovma 3- 2:48 Despatching from their company ( one) named Vahram, they had him
Թովմա/Tovma 3- 2:51 land, to remain in each one’s dwelling and be at peace
Թովմա/Tovma 3- 2:60 my face and indicate expressly one by one each harmful act
Թովմա/Tovma 3- 2:60 and indicate expressly one by one each harmful act I have
Թովմա/Tovma 3- 2:64 reflect on even a single one of the benefits you have
Թովմա/Tovma 3- 2:65 That according to each one’s age I honoured every one
Թովմա/Tovma 3- 2:65 one’s age I honoured every one of you with appropriate care
Թովմա/Tovma 3- 2:65 the like of which no one has ever heard that any
Թովմա/Tovma 3- 2:68 forts, omitting mention of any one else
Թովմա/Tovma 3- 2:70 you too, and so no one will be able to gain
Թովմա/Tovma 3- 2:78 rapidity he ordered that no one could prevent Smbat (from taking
Թովմա/Tovma 3- 4:7 Their names are: of the first, Gēorg from the Akēts’i family
Թովմա/Tovma 3- 4:13 great square. Striking the blessed one with the sword, they cut
Թովմա/Tovma 3- 4:17 hear my voice and become one flock and one shepherd. And
Թովմա/Tovma 3- 4:17 and become one flock and one shepherd. And I shall give
Թովմա/Tovma 3- 4:21 of Ałz and Aṙnoy-otn, one side of the mountain of
Թովմա/Tovma 3- 4:31 him he would heed no one, so they all burst into
Թովմա/Tovma 3- 4:41 forward and stood gathered in one spot, forming a solid compact
Թովմա/Tovma 3- 4:61 battle and not a physical one; they were fighting for the
Թովմա/Tovma 3- 4:63 their horses and were the first to flee. Then they (the
Թովմա/Tovma 3- 5:4 be independent, and that no one was to be expelled from
Թովմա/Tovma 3- 5:7 poisoned to let fly from one’s bosom at the target
Թովմա/Tovma 3- 5:20 men; henceforth there remained no one in a position to resist
Թովմա/Tovma 3- 5:23 befallen, saying: “The land was first like a delightful garden, but
Թովմա/Tovma 3- 6:5 It happened one day of leisure, while the
Թովմա/Tovma 3- 6:22 and reject the argument of one person unsupported and uncontrolled, as
Թովմա/Tovma 3- 6:23 Now there are one hundred and eleven prophets who
Թովմա/Tovma 3- 6:23 of Christ’s divinity in each one’s time, as if from a
Թովմա/Tovma 3- 6:37 did not hate the lawless one like the shameless one. For
Թովմա/Tovma 3- 6:37 lawless one like the shameless one. For even worse than to
Թովմա/Tovma 3- 6:47 that battle with the evil one was not something transient, they
Թովմա/Tovma 3- 7:1 suffering does no harm if one secretly keeps in one’s heart
Թովմա/Tovma 3- 7:1 if one secretly keeps in one’s heart the confession of faith
Թովմա/Tovma 3- 7:10 the lips are preserved intact, one cannot follow the true confession
Թովմա/Tovma 3- 7:17 denial. For it is no one else who created the tongue
Թովմա/Tovma 3- 7:17 tongue, and there is no one else who made the heart
Թովմա/Tovma 3- 7:18 another (saying) similar to this one from the book of the
Թովմա/Tovma 3- 8:3 shallow places in the water one may remain stuck there immobilised
Թովմա/Tovma 3- 8:7 royal capitalin similar fashion one must understand the other less
Թովմա/Tovma 3- 8:7 the smaller fish. For no one was able to resist him
Թովմա/Tovma 3- 8:16 drink. He gave way not one whit nor did he give
Թովմա/Tovma 3- 8:20 So the blessed ones thanked for ineffable gifts Christ
Թովմա/Tovma 3- 9:1 made haste to go out one by one to the object
Թովմա/Tovma 3- 9:1 to go out one by one to the object of his
Թովմա/Tovma 3- 9:9 and besiege the city. No one was killed (in the crossing
Թովմա/Tovma 3- 10:1 Since no one anywhere was able to resist
Թովմա/Tovma 3- 10:13 of a common sort, but one on behalf of the holy
Թովմա/Tovma 3- 10:30 to each ensign. Why should one enumerate individually the vast number
Թովմա/Tovma 3- 10:33 approached the Ałuank’, suddenly about one thousand men from their elite
Թովմա/Tovma 3- 10:33 and sound, without a single one being wounded. So they returned
Թովմա/Tovma 3- 10:35 eyes. For ten days no one came in to him or
Թովմա/Tovma 3- 10:36 tremble and shake, so no one was able to oppose you
Թովմա/Tovma 3- 10:36 you are not the very first to be defeated, or your
Թովմա/Tovma 3- 10:36 defeated, or your army (the first) to fall, or yours (the
Թովմա/Tovma 3- 10:36 to fall, or yours (the first) booty to be divided
Թովմա/Tovma 3- 10:37 princes of the nations, in one place they grow powerful, elsewhere
Թովմա/Tovma 3- 10:41 mountain, with them many standards one ( for) each thousand elite men
Թովմա/Tovma 3- 10:42 by company rapidly and eagerly one after the other; and everyone
Թովմա/Tovma 3- 10:44 of angels will press forward one after the other, and how
Թովմա/Tovma 3- 10:45 army had been assembled in one place to the number of
Թովմա/Tovma 3- 10:48 each detail of the battles one by one? I shall speak
Թովմա/Tovma 3- 10:48 of the battles one by one? I shall speak concisely and
Թովմա/Tovma 3- 11:4 and his calumniators cried with one voice before the tyrant, tearing
Թովմա/Tovma 3- 11:9 the angry tyrant ordered that first the saint’s tongue be cut
Թովմա/Tovma 3- 11:13 great audacity, hoping in the one sole King of Kings and
Թովմա/Tovma 3- 11:16 Kakhay, so that perhaps the one, frightened by the other’s torments
Թովմա/Tovma 3- 11:20 his sword, struck the blessed one, and cut off his head
Թովմա/Tovma 3- 11:21 Thus the blessed ones were martyred to the eternal
Թովմա/Tovma 3- 11:23 One day the caliph ordered him
Թովմա/Tovma 3- 11:24 he said to the blessed one: “ If you wish to live
Թովմա/Tovma 3- 11:26 your life, to become like one of those condemned to death
Թովմա/Tovma 3- 11:27 The blessed one note: “I see you speak
Թովմա/Tovma 3- 11:27 I see you speak as one of those mad fools. I
Թովմա/Tovma 3- 11:30 The executioners took the blessed one to the place of execution
Թովմա/Tovma 3- 11:31 brought it about that no one at all remained in security
Թովմա/Tovma 3- 11:31 security, and notably that no one continued to resist his control
Թովմա/Tovma 3- 11:31 come to him from each one’s territory without suspicion or fear
Թովմա/Tovma 3- 11:32 Each left his territory, outstripping one another in response to Bugha’s
Թովմա/Tovma 3- 11:32 to Bugha’s summons. Gathering in one spot, they came before the
Թովմա/Tovma 3- 11:34 of Armenian lords. At dawn one morning, while each was sleeping
Թովմա/Tovma 3- 13:7 deeds accomplished by others are one or two or so, whereas
Թովմա/Tovma 3- 13:9 in not opposing the evil one. But when Bugha entered the
Թովմա/Tovma 3- 13:18 they gathered their forces in one spot with the foot soldiers
Թովմա/Tovma 3- 13:23 One of them stripped off his
Թովմա/Tovma 3- 13:36 he turned them back, and one wing of the Muslims fled
Թովմա/Tovma 3- 13:46 is impossible to gather in one spot the superabundance (of his
Թովմա/Tovma 3- 13:54 transpired. But Grigor lived for one year after his return, and
Թովմա/Tovma 3- 14:6 promised to restore to each one his lands in inheritance, he
Թովմա/Tovma 3- 14:13 hastily moved to attack the first Gurgēn, for the latter had
Թովմա/Tovma 3- 14:14 to this, for two reasons. First “ lest I appear to be
Թովմա/Tovma 3- 14:18 was under consideration, two emirs, one called Bshir and the other
Թովմա/Tovma 3- 14:27 But (the other) Gurgēn lived one more year and then departed
Թովմա/Tovma 3- 15:22 open execution of his desires first, because of (Bugha’s) victorious and
Թովմա/Tovma 3- 18:1 the provinces of Vaspurakan; and one hundred years previously it had
Թովմա/Tovma 3- 19:5 as governor of the city one of his trusted men, a
Թովմա/Tovma 3- 19:7 know his sinister schemes, with one accord they wrote to the
Թովմա/Tovma 3- 19:7 was sending letters and messengers one after the other to the
Թովմա/Tovma 3- 19:7 princes of Armenia, especially the one in the highest rank, Ashot
Թովմա/Tovma 3- 19:15 men under guard, letting no one know what had happened
Թովմա/Tovma 3- 20:1 alluring slander and divided the one from the otheras if
Թովմա/Tovma 3- 20:17 accomplish his evil plans. So one day while the governor was
Թովմա/Tovma 3- 20:54 would not heed a single one
Թովմա/Tovma 3- 20:63 Here one should recall the words of
Թովմա/Tovma 3- 20:65 Solomon, who note: “Woe to one alone. When he falls, who
Թովմա/Tovma 3- 20:65 And: “Two are better than one; for if one falls, he
Թովմա/Tovma 3- 20:65 better than one; for if one falls, he will rise up
Թովմա/Tovma 3- 20:70 But the princess Sop’i, living one year and eight months after
Թովմա/Tovma 3- 22:4 was more severe than the one in the years of Zak’aria
Թովմա/Tovma 3- 23:10 was more than [5,000], and for one year the bodies of the
Թովմա/Tovma 3- 25:1 that his affection was complete. One after the other he constrained
Թովմա/Tovma 3- 25:1 his orders, going and returning one by one
Թովմա/Tovma 3- 25:1 going and returning one by one
Թովմա/Tovma 3- 25:2 However, one day Gurgēn went to meet
Թովմա/Tovma 3- 26:2 they had been buried for one or two years
Թովմա/Tovma 3- 26:4 was sent by God, no one was able to oppose him
Թովմա/Tovma 3- 26:8 was filled with bloody corruption. First of all, Sap’i, his dear
Թովմա/Tovma 3- 26:16 modest disposition. He considered himself one with the common people, was
Թովմա/Tovma 3- 27:7 rejoined the fragments in each one’s position, and covered it with
Թովմա/Tovma 3- 28:8 armed horses they attacked as one man. In a resolute charge
Թովմա/Tovma 3- 28:13 the king rapidly sent messengers one after the other to Prince
Թովմա/Tovma 3- 28:14 In one letter, recalling what Ashot had
Թովմա/Tovma 3- 29:35 buildings a hill from which one could look down onto the
Թովմա/Tovma 3- 29:46 At first Gagik, not rightly inclined to
Թովմա/Tovma 3- 29:48 house or tabernacle, but the one Lord Jesus Christ, perfect from
Թովմա/Tovma 3- 29:73 news, he pursued them with one thousand men, fully armed cavalry
Թովմա/Tovma 4- 1:5 so long before that no one was able to recall mention
Թովմա/Tovma 4- 1:11 he raised to high rank one of his kinsmen called Gagik
Թովմա/Tovma 4- 1:20 virtuous, servant of the Evil One, key of hell, furnace of
Թովմա/Tovma 4- 1:28 maturity, therefore there was no one to avenge his blood so
Թովմա/Tovma 4- 1:44 to be replaced by black ones, very rough and sombre. Messengers
Թովմա/Tovma 4- 1:45 gives me among my sons one as courageous as his father
Թովմա/Tovma 4- 2:10 There one night he seized and bound
Թովմա/Tovma 4- 3:8 from Apumruan, since he was one of the accomplices of the
Թովմա/Tovma 4- 3:8 the accomplices of the Evil One, as we mentioned above. So
Թովմա/Tovma 4- 3:11 place of refuge to which one could flee from the face
Թովմա/Tovma 4- 3:17 summons of Ap’shin, like the first time which we described above
Թովմա/Tovma 4- 3:31 However, leaving two eunuchs, the first of whom was called Sap’i
Թովմա/Tovma 4- 4:1 fountains near each other, when one of them abated, the other
Թովմա/Tovma 4- 4:1 two dragons or lion cubs: one hidden, the other would be
Թովմա/Tovma 4- 4:2 In his pleasure at this, one of the saints note: “Sweet
Թովմա/Tovma 4- 4:4 One of these was Shapuh, son
Թովմա/Tovma 4- 4:6 to his castle that no one could escape. On seeing the
Թովմա/Tovma 4- 4:9 warrior had pity on them: first because he was merciful and
Թովմա/Tovma 4- 4:18 a brave victory. In the first place the land of Mokk’
Թովմա/Tovma 4- 4:23 of affairs had lasted about one hundred years, up to the
Թովմա/Tovma 4- 4:50 and the borders of each one’s lands, beginning with the Medes
Թովմա/Tovma 4- 4:53 He thus worthily indicated (that one should pay) royal taxes. He
Թովմա/Tovma 4- 4:57 Seeing that there was no one who could rule and control
Թովմա/Tovma 4- 4:64 and those of others; no one has ever heard tell of
Թովմա/Tovma 4- 4:67 glory even greater than the one we described above. They requested
Թովմա/Tovma 4- 5:4 leaving as prefect of Persia one of his favourites named P’et’k’
Թովմա/Tovma 4- 7:3 be decapitated than to pay one penny of his silver as
Թովմա/Tovma 4- 7:5 and watched over them personally. One was at the edge of
Թովմա/Tovma 4- 8:10 completed. Then the king ordered one of these men, a wise
Թովմա/Tovma 4- 8:12 as if honouring a king first he must remove his head
Թովմա/Tovma 4- 8:13 man were to examine only one section of one dome for
Թովմա/Tovma 4- 8:13 examine only one section of one dome for many hours, on
Թովմա/Tovma 4- 8:16 A trustworthy official, one of the superintendents of the
Թովմա/Tovma 4- 9:6 prophets and apostles in each one’s place, wonderful to see
Թովմա/Tovma 4- 9:7 various differences according to each one’s species
Թովմա/Tovma 4- 10:11 still reading the holy gospel, one of his couriers came and
Թովմա/Tovma 4- 10:15 foot soldiers. Striking those impious ones like a spark among reeds
Թովմա/Tovma 4- 13:12 If they expel you from one city, flee to the next
Թովմա/Tovma 4- 13:38 his offspring the Lord chose one, named Dawit’as with Jesse
Թովմա/Tovma 4- 13:60 sons glorious and well praised: one, endowed with spiritual and wordly
Թովմա/Tovma 4- 13:75 His name was famous from one end of the earth to
Թովմա/Tovma 4- 13:76 midst of his people like one of the humble. He repulsed
Թովմա/Tovma 4- 13:79 threefold (yet) equal, triune (yet) one in essence, who in his
Թովմա/Tovma 4- 13:81 the clan of the Artsrunik’; one by one he set down
Թովմա/Tovma 4- 13:81 of the Artsrunik’; one by one he set down the people
Թովմա/Tovma 4- 13:94 New Testaments. He had no one as support and helper, save
Թովմա/Tovma 4- 13:100 our patriarchal throne if not one of my kinsmen and descendants
Թովմա/Tovma 4- 13:107 this world, there was no one to help or support him
Ասողիկ/Asoghik 1- 1:2 thought (could) reach (on the one hand) to the understanding of
Ասողիկ/Asoghik 1- 2:3 The first ( part includes a period of
Ասողիկ/Asoghik 1- 2:9 this from me advice... art. [2]), One Book of Songs of the
Ասողիկ/Asoghik 1- 3:5 this divine abode (imbued with) one faith, it devoted itself to
Ասողիկ/Asoghik 1- 3:6 lives of the martyrs in one book called Atomagir
Ասողիկ/Asoghik 1- 5:9 and saying: “Beloved brother, you first offer a reasonable sacrifice to
Ասողիկ/Asoghik 1- 5:9 and promised us life.” Thus, first he stepped forwards, and then
Ասողիկ/Asoghik 1- 5:10 November [20]. They defeated the evil one with impeccable faith, cut off
Ասողիկ/Asoghik 1- 5:12 Yusuf, the second Theudas - the first who seceded from the Arab
Ասողիկ/Asoghik 1- 7:7 detachments of troops daily attacked first on one side of the
Ասողիկ/Asoghik 1- 7:7 troops daily attacked first on one side of the river, then
Ասողիկ/Asoghik 1- 7:15 The first place between them (brotherhoods) was
Ասողիկ/Asoghik 1- 7:27 a common meal and no one ate either fruits or vegetables
Ասողիկ/Asoghik 1- 7:32 dragon has already swallowed the one whom you call (the man
Ասողիկ/Asoghik 1- 7:32 God.” For many hours no one dared to approach at the
Ասողիկ/Asoghik 1- 7:34 Basil (Barsech), nicknamed the Inspired One, with an apostolic gift in
Ասողիկ/Asoghik 1- 8:7 are Haghpat and Sanahin, erected one against the other, containing [500] people
Ասողիկ/Asoghik 1- 9:6 a man equal to the first with extensive knowledge
Ասողիկ/Asoghik 1- 15:5 tiran entered into battle with one of these camps and was
Ասողիկ/Asoghik 1- 16:2 During the siege of one city, the inhabitants did not
Ասողիկ/Asoghik 1- 17:4 about doing good deeds and, first of all, decided to put
Ասողիկ/Asoghik 1- 17:11 One soul lived in them, (they
Ասողիկ/Asoghik 1- 17:11 they constituted as it were) one body and one nature, breathing
Ասողիկ/Asoghik 1- 17:11 it were) one body and one nature, breathing in three bodies
Ասողիկ/Asoghik 1- 19:3 One of the believers, named Sargis
Ասողիկ/Asoghik 1- 19:7 army into three detachments, (ordering) one of them to attack the
Ասողիկ/Asoghik 1- 20:8 it not superfluous to quote one of these answers here
Ասողիկ/Asoghik 1- 25:2 parts, of which he sent one across the sea to the
Ասողիկ/Asoghik 1- 28:5 to the king, who ordered first to gouge out his eyes
Ասողիկ/Asoghik 1- 28:10 villainy more terrible than (the first two), for he took his
Ասողիկ/Asoghik 1- 28:10 who in his great anger first struck that woman; the king
Ասողիկ/Asoghik 1- 29:4 I cannot but regret one accident before which my word
Ասողիկ/Asoghik 1- 33:2 He gave them more than one battle with extraordinary courage, but
Ասողիկ/Asoghik 1- 35:2 is said in scripture: “the one who shakes the internal in
Ասողիկ/Asoghik 1- 36:2 This Babylon is not the one that is in the land
Ասողիկ/Asoghik 1- 39:7 by night their warriors fled one from the other without a
Ասողիկ/Asoghik 1- 40:8 that the Persian army would first enter Bagrewand
Ասողիկ/Asoghik 1- 40:13 One sight of them in their
Ասողիկ/Asoghik 1- 40:19 about their kings and with one voice calling on the king
Ասողիկ/Asoghik 1- 40:26 There one could see streams of blood
Ասողիկ/Asoghik 1- 40:30 fell in single combat, not one of the huge number of
Ասողիկ/Asoghik 1- 41:2 a hole, bury them in one place and build a church
Ասողիկ/Asoghik 1- 42:11 carrying hay for his horse. One of the Iberians approached him
Ասողիկ/Asoghik 1- 42:11 having come running, killed the first Rus
Ասողիկ/Asoghik 1- 45:6 the country of the east, first Senekerim came to meet him
Ասողիկ/Asoghik 1- 48:1 and incomprehensible to us rational ones
Ասողիկ/Asoghik 1- 48:7 of praise three hypostatic and one holy Trinity, blessed forever and
Լաստիվերցի/Lastivertsi 1- 1:8 were torn from their loved ones, If not slain by the
Լաստիվերցի/Lastivertsi 1- 1:23 for the one who had held the land
Լաստիվերցի/Lastivertsi 1- 1:23 they did not reconcile themselves one with the other, surrendered, going
Լաստիվերցի/Lastivertsi 1- 1:25 Then he treacherously assembled in one place all the troops of
Լաստիվերցի/Lastivertsi 1- 1:28 shall not give anyone even one single House (from the territory
Լաստիվերցի/Lastivertsi 1- 2:3 marvellous style, beginning with the first man and concluding with the
Լաստիվերցի/Lastivertsi 1- 2:9 slept unconcernedly. Now a certain one of the princes on Ashot’s
Լաստիվերցի/Lastivertsi 1- 2:27 a pitiful scene there and one worthy of many tears. For
Լաստիվերցի/Lastivertsi 1- 3:2 the time appropriate, assembled in one place. They made bad counsel
Լաստիվերցի/Lastivertsi 1- 3:3 of people were assembled in one spot, and they commenced urging
Լաստիվերցի/Lastivertsi 1- 3:7 troops of the rebel. No one died of that multitude excepting
Լաստիվերցի/Lastivertsi 1- 3:9 of disrupting the wicked union, one day, at an unexpected hour
Լաստիվերցի/Lastivertsi 1- 3:9 unexpected hour, he took the one whom they had styled king
Լաստիվերցի/Lastivertsi 1- 3:10 Now when this happened every one of those assembled scrambled over
Լաստիվերցի/Lastivertsi 1- 3:11 word and thought they were one with the rebels. (Basil) did
Լաստիվերցի/Lastivertsi 1- 4:4 following wily scheme: he sent one of his bishops as an
Լաստիվերցի/Lastivertsi 1- 4:6 slain be gathered together at one spot, and that everyone who
Լաստիվերցի/Lastivertsi 1- 4:6 a head would be given one dahekan. Searching everywhere they collected
Լաստիվերցի/Lastivertsi 1- 4:6 heads of the fallen in one place, before the emperor. He
Լաստիվերցի/Lastivertsi 1- 5:0 he was quiet for the first year of his reign, and
Լաստիվերցի/Lastivertsi 1- 5:1 emperor. This transpired during the first year of Constantine’s reign, which
Լաստիվերցի/Lastivertsi 1- 5:2 such an honorable man and one worthy of good remembrances should
Լաստիվերցի/Lastivertsi 1- 6:1 Romanus (Romanos) [III], (Argyrus), [1028-1034], who was one of the officers of the
Լաստիվերցի/Lastivertsi 1- 6:2 Romanus, in the first year of his reign, assembled
Լաստիվերցի/Lastivertsi 1- 6:3 they became conversants with the first prophet (Moses), and were always
Լաստիվերցի/Lastivertsi 1- 6:6 when it falls on any one, it will crush him” [Matthew 21.44]. Consequently
Լաստիվերցի/Lastivertsi 1- 7:0 Now his wife passionately loved one of her servants named Salamay
Լաստիվերցի/Lastivertsi 1- 7:1 would not obey him, sent one of his loyal servants to
Լաստիվերցի/Lastivertsi 1- 7:3 trepidation, terrified and agitated, crowded one on the other as waves
Լաստիվերցի/Lastivertsi 1- 7:3 multitude of troops assembled at one spot. They came against the
Լաստիվերցի/Lastivertsi 1- 9:1 the royal clan, such a one is crockery. This (non-patrilineal
Լաստիվերցի/Lastivertsi 1- 9:1 They say that he was one of the murderers
Լաստիվերցի/Lastivertsi 1- 9:3 One of his brothers he made
Լաստիվերցի/Lastivertsi 1- 9:3 Bulgars and the western parts; one ( brother) he styled demeslikos and
Լաստիվերցի/Lastivertsi 1- 9:7 the word around, assembled in one place, came against the city
Լաստիվերցի/Lastivertsi 1- 9:17 thing was done) to the one styled demeslikos, and to numerous
Լաստիվերցի/Lastivertsi 1- 9:19 over land and sea, in one moment had lost their own
Լաստիվերցի/Lastivertsi 1- 10:0 realm; and as for the one she had adopted and made
Լաստիվերցի/Lastivertsi 1- 10:2 In the first year of (Constantine’s) reign, the
Լաստիվերցի/Lastivertsi 1- 10:5 Such a one was the great David who
Լաստիվերցի/Lastivertsi 1- 10:13 to an end. For in one year the two brothers Ashot
Լաստիվերցի/Lastivertsi 1- 10:19 The holy altar which at one time had been adorned and
Լաստիվերցի/Lastivertsi 1- 10:19 now become a pitiful spectacle, one worthy of many tears: stripped
Լաստիվերցի/Lastivertsi 1- 10:23 his own inheritance. A certain one of the principal azats of
Լաստիվերցի/Lastivertsi 1- 10:24 to the point that no one was his equaltogether with
Լաստիվերցի/Lastivertsi 1- 10:36 was more inhuman than the one effected by Judas, for in
Լաստիվերցի/Lastivertsi 1- 10:41 to the Greeks on a one- way journey, like a fish
Լաստիվերցի/Lastivertsi 1- 10:43 to Dawit’ or to the one from Duin, since Dawit’s sister
Լաստիվերցի/Lastivertsi 1- 11:3 wrath and forgiveness) toward us: first requiting us with a deserved
Լաստիվերցի/Lastivertsi 1- 11:4 the deepest abyss, the senseless one correctly note: “This is the
Լաստիվերցի/Lastivertsi 1- 11:4 that the punishment, commencing with one finger, ended with ten. Then
Լաստիվերցի/Lastivertsi 1- 11:10 opposite. Although they were of one blood, they were not pained
Լաստիվերցի/Lastivertsi 1- 11:14 that I speak. For the first time that the Persians and
Լաստիվերցի/Lastivertsi 1- 11:19 the blood of Your anointed one. God, why did You completely
Լաստիվերցի/Lastivertsi 1- 11:21 That light, which on the first day (of Creation) came into
Լաստիվերցի/Lastivertsi 1- 11:21 eternal travelers of the world. One ( body, the sun), awakens men
Լաստիվերցի/Lastivertsi 1- 11:24 One could observe there a pitiful
Լաստիվերցի/Lastivertsi 1- 11:24 there a pitiful spectacle, and one worthy of much lamentation. For
Լաստիվերցի/Lastivertsi 1- 11:25 sides. No love for dear ones there, no lament for friends
Լաստիվերցի/Lastivertsi 1- 11:28 thirst, but there was no one to give them drink. Others
Լաստիվերցի/Lastivertsi 1- 12:1 things, and everything was as one would wish. Then it resembled
Լաստիվերցի/Lastivertsi 1- 12:9 all evil, the mother and first cause of it. For it
Լաստիվերցի/Lastivertsi 1- 12:10 but especially so to womankind. First and foremost (women) should be
Լաստիվերցի/Lastivertsi 1- 12:10 with this (fault), and then one might recall their heavy (trains
Լաստիվերցի/Lastivertsi 1- 12:11 golden belt there will be one of rope, and instead of
Լաստիվերցի/Lastivertsi 1- 12:15 our case, instead of that one house (of God), they burned
Լաստիվերցի/Lastivertsi 1- 12:21 One could see there a pitiful
Լաստիվերցի/Lastivertsi 1- 12:21 refuge in houses, were immolated, one and all
Լաստիվերցի/Lastivertsi 1- 13:3 fell into confusion, and no one approved of the next one’s
Լաստիվերցի/Lastivertsi 1- 13:3 one approved of the next one’s counsel. For God had removed
Լաստիվերցի/Lastivertsi 1- 14:5 this two Byzantines came forward, one a prince, the other a
Լաստիվերցի/Lastivertsi 1- 15:3 of scribes and boys. There one could have seen a spectacle
Լաստիվերցի/Lastivertsi 1- 15:4 of its population. Only the one who managed to enter the
Լաստիվերցի/Lastivertsi 1- 16:3 not once but three times, one after the other, until the
Լաստիվերցի/Lastivertsi 1- 16:8 bad news, but not to one village or to one city
Լաստիվերցի/Lastivertsi 1- 16:8 to one village or to one city, but to the entire
Լաստիվերցի/Lastivertsi 1- 16:9 stop wavering and shall write one after the next about those
Լաստիվերցի/Lastivertsi 1- 16:15 and led into slavery. In one single moment the country, which
Լաստիվերցի/Lastivertsi 1- 16:16 area between them? Judge that one by my recitations
Լաստիվերցի/Lastivertsi 1- 16:21 they had seized a certain one of the azats, a mighty
Լաստիվերցի/Lastivertsi 1- 16:22 later, he died, now (when first being questioned), T’at’ul had note
Լաստիվերցի/Lastivertsi 1- 16:23 is there that I record one by one the unchecked destruction
Լաստիվերցի/Lastivertsi 1- 16:23 that I record one by one the unchecked destruction of Christians
Լաստիվերցի/Lastivertsi 1- 16:23 which had befallen us) no one had any hope of life
Լաստիվերցի/Lastivertsi 1- 16:26 Attend, now. The first time that (the Sultan) came
Լաստիվերցի/Lastivertsi 1- 16:29 time the Sultan, occupied with one thing or another, finally returned
Լաստիվերցի/Lastivertsi 1- 16:33 warring against the city for one month, and each day he
Լաստիվերցի/Lastivertsi 1- 16:33 to use adversaries to help ( one) party
Լաստիվերցի/Lastivertsi 1- 16:34 of a prince who was one of the Sultan’s close associates
Լաստիվերցի/Lastivertsi 1- 16:38 However, one of our presbyters, who was
Լաստիվերցի/Lastivertsi 1- 16:45 the way to overcome great ( ones) by means of small things
Լաստիվերցի/Lastivertsi 1- 17:0 land flourish, while an impious one ruins it” [Proverbs 29.4]. Indeed, we saw
Լաստիվերցի/Lastivertsi 1- 17:4 else every day send me one thousand dahekans
Լաստիվերցի/Lastivertsi 1- 17:14 life was not a real one. As the prophet in lamentation
Լաստիվերցի/Lastivertsi 1- 17:17 well as vardapets of the first order, truthful and sagacious, at
Լաստիվերցի/Lastivertsi 1- 17:26 does this help the dead one. How did Jeremiah’s tears benefit
Լաստիվերցի/Lastivertsi 1- 18:0 By God’s laws such a one is deserving of the realm
Լաստիվերցի/Lastivertsi 1- 18:4 would remain many days in ( one) spot until they had examined
Լաստիվերցի/Lastivertsi 1- 18:10 agreed to this. She summoned one of the principals of the
Լաստիվերցի/Lastivertsi 1- 18:15 unprepared, for there was no one to work it
Լաստիվերցի/Lastivertsi 1- 18:16 passed out of mind, like one who is dead
Լաստիվերցի/Lastivertsi 1- 18:23 nobles) were fighting and opposing one another, they boldly arose and
Լաստիվերցի/Lastivertsi 1- 18:28 was going on, he sent one of his principals together with
Լաստիվերցի/Lastivertsi 1- 18:29 heard this invitation, they notified one another, quickly assembled at one
Լաստիվերցի/Lastivertsi 1- 18:29 one another, quickly assembled at one place, and speedily reached (Iwane
Լաստիվերցի/Lastivertsi 1- 18:29 a great fortress, at the first clamor of their arrival
Լաստիվերցի/Lastivertsi 1- 18:32 One detachment went to Ekegheac’ and
Լաստիվերցի/Lastivertsi 1- 18:41 And they commenced hiding from one another. Some descended the walls
Լաստիվերցի/Lastivertsi 1- 19:0 we recalled and described what one detachment (of Seljuks), which had
Լաստիվերցի/Lastivertsi 1- 19:2 forget their love for dear ones and sympathy for relatives. Each
Լաստիվերցի/Lastivertsi 1- 20:2 said that such carnage in one place had not occurred before
Լաստիվերցի/Lastivertsi 1- 21:0 of advice is a paternal one, while (the scepter) of torments
Լաստիվերցի/Lastivertsi 1- 21:5 of death looked after their first- born sons, while here (in
Լաստիվերցի/Lastivertsi 1- 21:5 their inhabitants were wiped out, one and all. The only thing
Լաստիվերցի/Lastivertsi 1- 21:7 justice in chastising the Egyptians: first, God tried them for the
Լաստիվերցի/Lastivertsi 1- 21:11 Even the first man was unable to enjoy
Լաստիվերցի/Lastivertsi 1- 21:15 whether it was the same one that had come before, or
Լաստիվերցի/Lastivertsi 1- 21:15 come before, or a new one, I do not know
Լաստիվերցի/Lastivertsi 1- 21:16 with such caution that no one knew (they were coming) until
Լաստիվերցի/Lastivertsi 1- 21:16 Then (the Seljuks) divided up. One group went as far as
Լաստիվերցի/Lastivertsi 1- 21:25 pavilions and was sitting on ( one of) them, with a shield
Լաստիվերցի/Lastivertsi 1- 21:25 the shield curved over to one side. He shot at (the
Լաստիվերցի/Lastivertsi 1- 21:28 labor by a certain Hrahat, one of the colleagues of Vasak’s
Լաստիվերցի/Lastivertsi 1- 22:8 flowing fountain, similar to the one in Ezekiel’s vision, limpid and
Լաստիվերցի/Lastivertsi 1- 22:13 Bishop Yakobos, the first- born disciple, the sharer of
Լաստիվերցի/Lastivertsi 1- 22:18 First, he began selecting among the
Լաստիվերցի/Lastivertsi 1- 22:25 all for the prayers of one just man, and He also
Լաստիվերցի/Lastivertsi 1- 22:26 Yakobos), declaring himself to be one of (Yakobos’) adherents. Observing and
Լաստիվերցի/Lastivertsi 1- 22:32 ass, and was buried like one, leaving behind (to posterity) an
Լաստիվերցի/Lastivertsi 1- 23:1 but was in fact Satan’s first- born son and the storehouse
Լաստիվերցի/Lastivertsi 1- 23:3 First and foremost were two women
Լաստիվերցի/Lastivertsi 1- 23:20 cursed Jericho so that no one would dare to take anything
Լաստիվերցի/Lastivertsi 1- 23:21 to all, so that no one in ignorance would commune with
Լաստիվերցի/Lastivertsi 1- 23:25 multitude of people assembled in one place, not merely priests, but
Լաստիվերցի/Lastivertsi 1- 23:27 Now the soldiers note: “ First we shall ferry across those
Լաստիվերցի/Lastivertsi 1- 23:29 people to pass over. Not one person was injured out of
Լաստիվերցի/Lastivertsi 1- 23:36 the brother of the impious one, through his princely station, bravery
Լաստիվերցի/Lastivertsi 1- 23:36 station, bravery and valiance was one of the king’s acquaintances and
Լաստիվերցի/Lastivertsi 1- 24:1 the foolish builders of that first structure which was built with
Լաստիվերցի/Lastivertsi 1- 24:10 and, confused by fear, no one looked with concern upon his
Լաստիվերցի/Lastivertsi 1- 24:11 to work, they spared no one. Now the multitude of men
Լաստիվերցի/Lastivertsi 1- 24:13 One could see there the grief
Լաստիվերցի/Lastivertsi 1- 24:14 The city became filled from one end to the other with
Լաստիվերցի/Lastivertsi 1- 24:14 corpses, for there was no one to cover over the bodies
Լաստիվերցի/Lastivertsi 1- 24:14 with the needed earth, no one to bury them
Լաստիվերցի/Lastivertsi 1- 25:0 extremely difficult matters since no one has imposed such a task
Լաստիվերցի/Lastivertsi 1- 25:4 multitude of troops assembled in one place, he arrogantly grew proud
Լաստիվերցի/Lastivertsi 1- 25:7 valor, they might have formed one great army, capable of terrifying
Լաստիվերցի/Lastivertsi 1- 25:10 their insults, and clashed with one another in military order, when
Լաստիվերցի/Lastivertsi 1- 25:16 limit, does not destroy the one He is advising. Rather, He
Լաստիվերցի/Lastivertsi 1- 25:17 But the one whom God had freed from
Լաստիվերցի/Lastivertsi 1- 25:18 dealt treacherously and spitefully with one another, and justice of the
Լաստիվերցի/Lastivertsi 1- 25:20 it is true that the first time Manazkert remained impregnable, nonetheless
Լաստիվերցի/Lastivertsi 1- 25:22 fact transpire, and when the one whom he had dreaded and
Լաստիվերցի/Lastivertsi 1- 25:22 there before him, bound, like one of his servants, then did
Լաստիվերցի/Lastivertsi 1- 25:23 He wanted to avenge the one who had become dear to
Լաստիվերցի/Lastivertsi 1- 26:9 wrath was visited upon us one and all. For the houses
Լաստիվերցի/Lastivertsi 1- 26:19 sections. For we encountered not one day or time of tranquility
Լաստիվերցի/Lastivertsi 1- 26:20 Nor was there one of them (of the Seljuks