Headwords Alphabetical [ << >> ]

bdeashkh 39
be 16811
bead 3
beam 6
bear 390
beard 14
beardless 1
bearerer 1
beast 149
Headword

bear
390 occurrence(s)


Wordforms Alphabetical [ << >> ]

bead 2
beads 1
beam 5
beaming 1
bear 73
beard 13
beardless 1
beards 1
bearer 20


Կորիւն/Koryun 1- 2:26 a chosen vessel who could bear His wondrous name in the
Կորիւն/Koryun 1- 4:6 And thus, bearing with a courageous will all
Կորիւն/Koryun 1- 9:5 the great distress of the bearer of the Commandments, causing him
Կորիւն/Koryun 1- 9:8 all graces come to earth- born men
Կորիւն/Koryun 1- 16:10 along with a sacred edict bearing the emperor’s seal, to gather
Կորիւն/Koryun 1- 16:13 he received the sacred edict bearing the emperor’s seal, he hastened
Կորիւն/Koryun 1- 17:4 order was actually fulfilled and bore results, Bishop Jeremiah soon began
Կորիւն/Koryun 1- 21:2 and without hesitation, he bore, with his evangelical and upright
Ագաթանգեղոս/Agatangeghos 1- 5:10 right and as you have borne witness to me that I
Ագաթանգեղոս/Agatangeghos 1- 6:17 And you yourself bear me witness that they have
Ագաթանգեղոս/Agatangeghos 1- 7:23 you to come and be born of the holy virgin
Ագաթանգեղոս/Agatangeghos 1- 7:27 He was born from the virgin in the
Ագաթանգեղոս/Agatangeghos 1- 9:16 and power to endure and bear afflictions and testings, that the
Ագաթանգեղոս/Agatangeghos 1- 17:23 of the young David against bears and lions, who struck and
Ագաթանգեղոս/Agatangeghos 1- 17:38 worthy of your service, to bear your name wherewith you saved
Ագաթանգեղոս/Agatangeghos 1- 17:45 us; since you, Lord, yourself bear me witness that from my
Ագաթանգեղոս/Agatangeghos 1- 21:28 you; who in their martyrdom bore witness to the con- substantial
Ագաթանգեղոս/Agatangeghos 1- 22:5 him [cf. III Macc. 5.28]. For they could not bear to be separated from him
Ագաթանգեղոս/Agatangeghos 1- 22:7 tortures, or be able to bear for even one hour the
Ագաթանգեղոս/Agatangeghos 1- 22:17 considered dead, as you yourselves bear me witness. And you who
Ագաթանգեղոս/Agatangeghos 1- 22:28 ’father.’ Likewise, the generations born from him were called the
Ագաթանգեղոս/Agatangeghos 3- 4:23 And the lambs that were born were covered in shining wool
Ագաթանգեղոս/Agatangeghos 3- 4:27 a torrent of fire which bore away the wolves
Ագաթանգեղոս/Agatangeghos 3- 4:70 new, renewed offspring will be born and baptism will be increased
Ագաթանգեղոս/Agatangeghos 3- 8:18 These are the pillars which bear the heavy weight of the
Ագաթանգեղոս/Agatangeghos 3- 9:4 like that of a newly- born infant. He was completely healed
Ագաթանգեղոս/Agatangeghos 3- 16:2 the Golden Mother, the goddess born of gold, and the altar
Ագաթանգեղոս/Agatangeghos 3- 22:9 without resistance from opponents. He bore the name of Jesus, savior
Ագաթանգեղոս/Agatangeghos 3- 24:7 Now if earth- born races lack the knowledge of
Ագաթանգեղոս/Agatangeghos 3- 24:12 by the apostolic canons, themselves bore the example of their predecessors
Ագաթանգեղոս/Agatangeghos 3- 24:13 So, this blessed saint also bore the honor of these traditions
Ագաթանգեղոս/Agatangeghos 3- 30:10 know. The sons who are born will rise up and tell
Ագաթանգեղոս/Agatangeghos 3- 31:9 for the Father is not born but begets, and the Son
Ագաթանգեղոս/Agatangeghos 3- 31:11 the Word, God the Son, born of the Father before ages
Ագաթանգեղոս/Agatangeghos 3- 31:11 without intermediary; and the same born from the virgin in the
Բուզանդ/Buzand 3- 5:3 his wife became pregnant and bore twin sons. Vrtanes named one
Բուզանդ/Buzand 3- 5:9 reality that his wife would bear two lads not suitable for
Բուզանդ/Buzand 3- 5:12 wife again. Later his wife bore twins as he had forseen
Բուզանդ/Buzand 3- 5:18 He regarded insults borne for Christ preferable to the
Բուզանդ/Buzand 3- 5:19 end of his life he bore the Christian yoke without any
Բուզանդ/Buzand 3- 5:22 Behold, other children will be born from your children
Բուզանդ/Buzand 3- 5:26 their cultivating hands many fruit- bearing, profitable and useful plants will
Բուզանդ/Buzand 3- 8:14 of the king of Armenia bearing the bad news of the
Բուզանդ/Buzand 3- 10:13 crushing the heart of the bearer of the commandments (of God
Բուզանդ/Buzand 3- 10:14 tablets the grief of the bearer was clearly visible
Բուզանդ/Buzand 3- 12:15 bias toward anyone, but rather bore the message of the Holy
Բուզանդ/Buzand 3- 15:5 Varazduxt. This couple died without bearing sons. Atanagines’ wife was named
Բուզանդ/Buzand 3- 15:5 was named Bambish. This couple bore the marvelous and wonderful man
Բուզանդ/Buzand 3- 20:29 brigade - he had some [3000] arms- bearing men with him - Tiran felt
Բուզանդ/Buzand 3- 20:30 Varaz had come in peace, bearing great gifts, honorable presents and
Բուզանդ/Buzand 4- 3:14 height, with his attractive hairstyle, bearing aloft the royal sword of
Բուզանդ/Buzand 4- 3:20 sins. I cannot respect or bear your wickedness
Բուզանդ/Buzand 4- 3:23 with the belt which Nerses bore in attendance on the king
Բուզանդ/Buzand 4- 3:33 that a man would be born to his son who would
Բուզանդ/Buzand 4- 5:7 Father and the Son from Born from the Father before all
Բուզանդ/Buzand 4- 5:7 He was with Him and bears the type and image of
Բուզանդ/Buzand 4- 5:17 lost one, and He was born of a Virgin in the
Բուզանդ/Buzand 4- 5:22 that we had, God was born as a man, that we
Բուզանդ/Buzand 4- 5:32 Some are born, but do not eat, become
Բուզանդ/Buzand 4- 5:39 in the Lord Jesus Christ, born of the father, born and
Բուզանդ/Buzand 4- 5:39 Christ, born of the father, born and not created, who is
Բուզանդ/Buzand 4- 5:50 your faith, Christ, who was born of God, heals him, and
Բուզանդ/Buzand 4- 6:10 ordered the Sabek tree to bear fruit in the form of
Բուզանդ/Buzand 4- 8:1 is the Son of God, born of the nature of God
Բուզանդ/Buzand 4- 8:23 he and the Son were born from the nature of God
Բուզանդ/Buzand 4- 9:5 Christian people: “Whoever, he said, bears the name of a Christian
Բուզանդ/Buzand 4- 9:6 that none of the Christians bearing the name would have a
Բուզանդ/Buzand 4- 11:9 the giver and to the bearers of the wealth
Բուզանդ/Buzand 4- 11:11 emperor and upon you, the bearers. We too have many rocks
Բուզանդ/Buzand 4- 14:16 first chose this place to bear His name, by which name
Բուզանդ/Buzand 4- 14:20 story, saying: “I saw a bear as white as the snow
Բուզանդ/Buzand 4- 15:25 court - armed swordsmen, spearmen, sabre- bearers, axemen, armed with bayonets, and
Բուզանդ/Buzand 4- 15:25 armed with bayonets, and infantrymen bearing shields. They approached the lad
Բուզանդ/Buzand 4- 15:73 But then Paranjem bore the king a son whom
Բուզանդ/Buzand 4- 16:7 was unable to hear or bear the insults to his king
Բուզանդ/Buzand 4- 17:2 Whoever under my authority even bears the name of a Christian
Բուզանդ/Buzand 4- 18:18 she ran, the baby was born
Բուզանդ/Buzand 4- 20:55 had taken only their weapons, borne aloft, and departed
Բուզանդ/Buzand 4- 20:58 after the king of Armenia bearing with them the promise of
Բուզանդ/Buzand 4- 22:14 elephants was greatly adorned and bore royal insignia
Բուզանդ/Buzand 4- 22:19 Then messengers bearing the glad tidings of the
Բուզանդ/Buzand 4- 29:0 of Iran, came with [900000] axe- bearers against king Arshak of Armenia
Բուզանդ/Buzand 4- 36:2 foot with [10000] very select men bearing swords
Բուզանդ/Buzand 4- 44:1 Arshak’s son, Pap, had been born of Paranjem from Siwnik who
Բուզանդ/Buzand 4- 44:2 When his mother bore him, since she was an
Բուզանդ/Buzand 4- 46:1 Shapstan, the chief cup- bearer, came against the land of
Բուզանդ/Buzand 4- 46:3 killed Shapstan, the chief cup- bearer of the Iranians
Բուզանդ/Buzand 4- 50:12 into which he had been born
Բուզանդ/Buzand 4- 53:4 seal with a signet-ring bearing a wild boar, and he
Բուզանդ/Buzand 4- 55:30 captives, keeping them among troops bearing spears. The Iranian military commanders
Բուզանդ/Buzand 5- 3:2 Mushegh, the general of Armenia, bearing with him a hrovartak which
Բուզանդ/Buzand 5- 5:4 say nothing about the shield- bearers
Բուզանդ/Buzand 5- 5:13 is of the Byzantine shield- bearers, as well as the Armenian
Բուզանդ/Buzand 5- 5:14 enter the legion of shield- bearing Byzantines or the shield-bearing
Բուզանդ/Buzand 5- 5:14 bearing Byzantines or the shield- bearing Armenians as though entering a
Բուզանդ/Buzand 5- 5:16 to the legions of shield- bearing troops, as to a secure
Բուզանդ/Buzand 5- 6:14 it, where there were shield- bearing men with axes; and all
Բուզանդ/Buzand 5- 6:15 entered that area the shield- bearers pushed him around
Բուզանդ/Buzand 5- 6:17 bones. Despite this, the shield- bearers surrounded him and picked him
Բուզանդ/Buzand 5- 6:19 So, the shield- bearing troops took him, with his
Բուզանդ/Buzand 5- 24:2 but was also unable to bear the perpetual insulting reproaches. He
Բուզանդ/Buzand 5- 27:3 animals of the desert, and bears and leopards gathered to him
Բուզանդ/Buzand 5- 31:14 to the poor, he would bear great punishment from the king
Բուզանդ/Buzand 5- 32:10 noticed the legion of shield- bearing foot soldiers positioned around the
Բուզանդ/Buzand 5- 32:14 was given to the shield- bearing Byzantine troops
Բուզանդ/Buzand 5- 32:15 legionnaires who stood behind Pap bearing shields with gold bosses, raised
Բուզանդ/Buzand 5- 37:1 Saharhunik tohm, Mushegh’s slanderous tale- bearing murderer, in the job of
Բուզանդ/Buzand 5- 37:47 Hamazaspean ordered the shield- bearers who were with him: “Get
Բուզանդ/Buzand 5- 37:48 Then he went. The shield- bearers got down, put their shields
Բուզանդ/Buzand 5- 37:49 the gumapet of the shield- bearing soldiers of the Manuelean brigade
Բուզանդ/Buzand 5- 37:49 and saw that the shield- bearers had dismounted and were guarding
Բուզանդ/Buzand 5- 38:1 to the king of Iran, bearing hrovartaks, presents and gifts. This
Բուզանդ/Buzand 5- 43:19 Then a news- bearer came to Armenia’s general, Manuel
Բուզանդ/Buzand 5- 43:28 boar. Observing those men who bore Meruzhan’s emblems, he thought to
Բուզանդ/Buzand 5- 43:40 When one of Meruzhan’s emblem- bearers saw Artawazd he ridiculed him
Բուզանդ/Buzand 5- 43:49 who had been Meruzhan’s emblem- bearer, whom Artawazd had felled with
Բուզանդ/Buzand 5- 44:13 always nourished on battle and bore all of my wounds with
Բուզանդ/Buzand 6- 10:3 a camel, and I will bear the king’s sins
Եղիշէ/Yeghishe 1- 1:15 Just as bears in their dying pangs fight
Եղիշէ/Yeghishe 2- 3:57 they, for love of Christ, bore all these fortunes very joyfully
Եղիշէ/Yeghishe 2- 4:95 they say, ’and was born of some woman called Mary
Եղիշէ/Yeghishe 2- 7:153 having said that God was born from a woman, it was
Եղիշէ/Yeghishe 2- 7:153 behold Arhmn and Ormizd were born from a father and not
Եղիշէ/Yeghishe 2- 7:154 this: the god Mihr is born from a woman, as if
Եղիշէ/Yeghishe 2- 7:156 nothing, understand that creatures were born at his word
Եղիշէ/Yeghishe 2- 8:176 that the god Mihr was born from a mortal mother and
Եղիշէ/Yeghishe 2- 8:198 the same came and was born from the Holy Virgin Mary
Եղիշէ/Yeghishe 2- 9:204 from the immaculate Virgin, was born and wrapped in swaddling clothes
Եղիշէ/Yeghishe 2- 9:218 With a solemn oath they bore witness that they would remain
Եղիշէ/Yeghishe 2- 9:220 the government, yet secretly they bore witness of their praise to
Եղիշէ/Yeghishe 2- 12:280 that very time arrived a bearer of bad news from the
Եղիշէ/Yeghishe 3- 9:201 settled in that spot, a bearer of sad news arrived from
Եղիշէ/Yeghishe 3- 9:206 with all speed to Armenia, bearing a vast booty and immeasurable
Եղիշէ/Yeghishe 3- 11:266 and earth with its inhabitants bear us witness that we have
Եղիշէ/Yeghishe 5- 1:23 wishesbut the Lord himself bears us witness how in our
Եղիշէ/Yeghishe 5- 4:78 the time; while you, truly born of the Holy Spirit, are
Եղիշէ/Yeghishe 5- 5:106 had died, but he then bore off the prize of complete
Եղիշէ/Yeghishe 6- 5:117 of God, which he falsely bore, was removed from him all
Եղիշէ/Yeghishe 6- 6:135 which all the upper nobility bore witness
Եղիշէ/Yeghishe 7- 3:52 your weak-mindedness would not bear to listen. For because of
Եղիշէ/Yeghishe 7- 9:214 ever-shifting winds and rain- bearing clouds, and similarly among the
Եղիշէ/Yeghishe 7- 10:242 Since our mother church which bore us is one, and one
Եղիշէ/Yeghishe 7- 10:244 is no one at all born of woman who can preserve
Եղիշէ/Yeghishe 9- 2:32 treachery on many countshe bore responsibility for the ruin of
Եղիշէ/Yeghishe 9- 4:78 tribulations of the body they bore even more easily their heavy
Եղիշէ/Yeghishe 9- 4:86 turned to sand; the wine- bearing stocks of their vineyards were
Փարպեցի/Parpetsi 2- 6:5 our share, and we shall bear the name of servitude
Փարպեցի/Parpetsi 2- 7:16 the people of the naxararagund bearing fish they had caught, as
Փարպեցի/Parpetsi 2- 7:17 bestowed the remainder on the bearers, more than enough for them
Փարպեցի/Parpetsi 2- 8:3 the holy Church, the insults born by clerics of the divine
Փարպեցի/Parpetsi 2- 13:1 note: “We can no longer bear the impure and foul actions
Փարպեցի/Parpetsi 2- 13:14 speak in a spiritual manner. Bearing for a moment the man’s
Փարպեցի/Parpetsi 2- 13:28 if they be prostitutes, they bear the seal of Christ’s flock
Փարպեցի/Parpetsi 2- 17:18 were of equal size and bore similar fruit, and the fourth
Փարպեցի/Parpetsi 2- 17:18 length of the others and bore less fruit
Փարպեցի/Parpetsi 2- 17:50 being equal in size and bearing the same amount of fruit
Փարպեցի/Parpetsi 2- 17:62 fulfill his days in priesthood, bearing many hardships from the false
Փարպեցի/Parpetsi 2- 17:63 assaults, hunger and persecution, and bearing bitter torments for a long
Փարպեցի/Parpetsi 2- 18:2 priests who were unable to bear being separated from the ever
Փարպեցի/Parpetsi 2- 18:3 same month, as he was born
Փարպեցի/Parpetsi 2- 18:4 and sparapet of Armenia. She bore three sons to Hamazasp: the
Փարպեցի/Parpetsi 3- 20:4 apostle of Armenia, Gregorios (who bore many very great sorrows) with
Փարպեցի/Parpetsi 3- 20:5 Trinity, he became the cup- bearer of poison for the ruination
Փարպեցի/Parpetsi 3- 27:5 Yet they were unable to bear not revealing and relating to
Փարպեցի/Parpetsi 3- 27:9 befall countless myriads of people. Bear in mind the sighs of
Փարպեցի/Parpetsi 3- 27:10 and death that all would bear would be heavy, bitter and
Փարպեցի/Parpetsi 3- 29:9 attractive places, and to appoint bearers of wood for the insatiable
Փարպեցի/Parpetsi 3- 29:9 serving it, and when the bearers ( of wood) took out the
Փարպեցի/Parpetsi 3- 30:7 of Christ, and we will bear willingly all the sorrows which
Փարպեցի/Parpetsi 3- 32:10 in the last days, You bore one of the holy Trinity
Փարպեցի/Parpetsi 3- 37:7 did not go as quickly bearing a calf to the angels
Փարպեցի/Parpetsi 3- 44:14 Now, a fire is born of iron, stone, water, and
Փարպեցի/Parpetsi 3- 44:21 the Vardanians) were unable to bear it, gave their lives, and
Փարպեցի/Parpetsi 3- 45:23 wrote to Vardan is intact, bears the seal, and is here
Փարպեցի/Parpetsi 3- 52:4 laments and be unable to bear it for a minute
Փարպեցի/Parpetsi 3- 52:6 blessed and angelic people who bore these beautiful, luxurious, and venerable
Փարպեցի/Parpetsi 3- 58:13 for many years the courageous bearer of provisions taken from the
Փարպեցի/Parpetsi 4- 61:1 bondage for a long time, bearing imprisonment and enmity, accepting dishonor
Փարպեցի/Parpetsi 4- 61:5 sometimes openly and sometimes covertly. Bearing arms, they were inwardly worshipping
Փարպեցի/Parpetsi 4- 64:2 Gadishoy, unable to bear the scorn of the blessed
Փարպեցի/Parpetsi 4- 65:5 wicked spiteful talk, unable to bear the constant slander, went to
Փարպեցի/Parpetsi 4- 65:21 bad name of apostasy he bore ( as his martyred fathers did
Փարպեցի/Parpetsi 4- 66:9 false name which I hatefully bear. For when evening approaches, I
Փարպեցի/Parpetsi 4- 66:9 die and leave this world bearing such a name
Փարպեցի/Parpetsi 4- 69:22 disrupting the city), a messenger bearing glad tidings quickly arrived. His
Փարպեցի/Parpetsi 4- 79:11 emissary reached (Hazarawuxt) from court, bearing a hrovartak which king Peroz
Փարպեցի/Parpetsi 4- 80:14 it well. For if we bear these sorrows for the faith
Փարպեցի/Parpetsi 4- 85:1 emissary arrived from the Iranians bearing exceedingly bad news and letters
Փարպեցի/Parpetsi 4- 88:22 who allied with him, to bear the ridicule. Willing to face
Փարպեցի/Parpetsi 4- 92:12 Bearing this in mind, such words
Փարպեցի/Parpetsi 4- 100:20 thatyou who are able, bear the weakness of the weak
Փարպեցի/Parpetsi 4- 100:27 who, as we said before, bear heavy burdensdrop them here
Փարպեցի/Parpetsi 4- 100:36 travel to the wedding without bearing oil with the foolish virgins
Խորենացի/Khorenatsi 1- 5:48 the sum of the years bears this out
Խորենացի/Khorenatsi 1- 6:13 every male that would be born to Zrvan, lest through his
Խորենացի/Khorenatsi 1- 7:5 To this bear witness the order of the
Խորենացի/Khorenatsi 1- 21:2 Semiramis called the son born during her lifetime to Nuard
Խորենացի/Khorenatsi 1- 27:11 dragon, flying with eagle’s wings, bearing down; he was already close
Խորենացի/Khorenatsi 2- 9:7 uncircumcised when they would be born - for they were unmarried
Խորենացի/Khorenatsi 2- 10:6 I, chapter thirteen, that he bears witness that in the Edessene
Խորենացի/Khorenatsi 2- 13:18 On the land he was borne along as if sailing the
Խորենացի/Khorenatsi 2- 15:8 To this Josephus bears witness in the passage where
Խորենացի/Khorenatsi 2- 19:8 Gnel, who was the cup bearer of the Armenian king and
Խորենացի/Khorenatsi 2- 19:9 did not receive the cup bearer in Jerusalem with all his
Խորենացի/Khorenatsi 2- 19:10 And the cup bearer treacherously advised Hyrcanus to go
Խորենացի/Khorenatsi 2- 19:16 Gnel, the Armenian king’s cup bearer, to capture Herod in Jerusalem
Խորենացի/Khorenatsi 2- 26:6 At that time was born our Savior Jesus Christ, the
Խորենացի/Khorenatsi 2- 31:8 To this bears witness the saying of the
Խորենացի/Khorenatsi 2- 35:8 her husband Abgar, could not bear to live among idolators but
Խորենացի/Khorenatsi 2- 35:8 the needy, to which Josephus bears witness. Her famous mausoleum stands
Խորենացի/Khorenatsi 2- 37:5 libidinous, whom no one could bear to marry, gave birth to
Խորենացի/Khorenatsi 2- 37:5 an illicit intercourse, as Pasiphae bore the Minotaur
Խորենացի/Khorenatsi 2- 48:8 He himself crossed into Persia bearing the gifts for Darius, paying
Խորենացի/Khorenatsi 2- 48:10 epic songs of the Armenians bear witness
Խորենացի/Khorenatsi 2- 50:10 in return for the noble- born princess of the Alans
Խորենացի/Khorenatsi 2- 50:18 first of Artashēs’ wives and bore him Artavazd and many others
Խորենացի/Khorenatsi 2- 51:2 valiant man, vainglorious and proud. Bearing rancor against the old Argam
Խորենացի/Khorenatsi 2- 64:5 her. The four young men born from her he ennobled and
Խորենացի/Khorenatsi 2- 68:3 married K’etura, from whom were born Emran and his brothers. These
Խորենացի/Khorenatsi 2- 83:4 From her was born a son Khosrov, who did
Խորենացի/Khorenatsi 2- 83:5 emperor, who had not been born from Maximian’s daughter but from
Խորենացի/Khorenatsi 2- 83:8 made this his emblem, and bearing it before him was victorious
Խորենացի/Khorenatsi 2- 89:2 being of the Father, nor born from the Father before all
Խորենացի/Khorenatsi 2- 92:6 the deeds of all might bear witness to the faith
Խորենացի/Khorenatsi 3- 24:1 wife, from whom Pap was born
Խորենացի/Khorenatsi 3- 24:4 wife P’aṙandzem. From her was born a son who was called
Խորենացի/Khorenatsi 3- 25:2 revealed the anger that he bore against Arshak for paying tribute
Խորենացի/Khorenatsi 3- 42:8 Arshak: “Because they could not bear to live under a Persian
Խորենացի/Khorenatsi 3- 51:7 that the sons might not bear the transgression of the fathers
Խորենացի/Khorenatsi 3- 61:3 For the one born from her had a beginning
Խորենացի/Khorenatsi 3- 64:13 Unable to bear him, the princes again begged
Խորենացի/Khorenatsi 3- 67:6 Although he was born a mortal, he left an
Խորենացի/Khorenatsi 3- 68:17 How can I endure to bear these woes? How shall I
Սեբէոս/Sebeos 1- 12:8 to enter before the king bearing arms.’
Սեբէոս/Sebeos 1- 18:3 themselves promptly sent a messenger bearing news of the great victory
Սեբէոս/Sebeos 1- 20:11 They released a bear against him. Now it happened
Սեբէոս/Sebeos 1- 20:11 it happened that when the bear attacked him, he shouted out
Սեբէոս/Sebeos 1- 20:11 out loudly, ran on the bear, hit its forehead with his
Սեբէոս/Sebeos 1- 28:18 The messengers bearing the news rapidly reached king
Սեբէոս/Sebeos 1- 34:21 their search for the Life- bearing Cross, they began to torture
Սեբէոս/Sebeos 1- 36:9 the churches of the first- born inscribed in heaven’;’ to
Սեբէոս/Sebeos 1- 37:3 O pearl, not born from the sea, but a
Սեբէոս/Sebeos 1- 37:3 the sea, but a pearl born of royal descent, raised in
Սեբէոս/Sebeos 1- 40:7 request from him the Life- bearing Cross which he had taken
Սեբէոս/Sebeos 1- 42:1 free one but of that born from the handmaiden, concerning which
Սեբէոս/Sebeos 1- 44:3 Martine Augusta, because Constantine was ( born) from his first wife. When
Սեբէոս/Sebeos 1- 44:9 second beast was like a bear, and it stood to one
Սեբէոս/Sebeos 1- 46:26 revealed; and we saw and bear witness and describe for you
Սեբէոս/Sebeos 1- 46:29 Abraham and Sarah Isaac was born. So too Christ was born
Սեբէոս/Sebeos 1- 46:29 born. So too Christ was born from the holy Spirit and
Սեբէոս/Sebeos 1- 46:30 it is the Spirit which bears witness, because the Spirit is
Սեբէոս/Sebeos 1- 46:50 Son of God, only-begotten born of God the Father, that
Սեբէոս/Sebeos 1- 46:50 true God from true God, born and not created. The same
Սեբէոս/Sebeos 1- 46:51 incarnate, was made man, was born completely from the holy virgin
Սեբէոս/Sebeos 1- 46:77 God becoming man and being born of a woman, and enduring
Սեբէոս/Sebeos 1- 46:79 Virgin Mary as Theotokos, (who) bore according to the flesh the
Սեբէոս/Sebeos 1- 47:3 are the sons of Abraham born from Hagar and K’etura: Ismaēl
Ղեւոնդ/Ghevond 1- 12:2 stone in the foundation which bore this inscription: “The autocrat emperor
Ղեւոնդ/Ghevond 1- 13:7 insufficient the testimony that Jesus bears to Himself, since you give
Ղեւոնդ/Ghevond 1- 14:15 Lord, in the Gospels, has borne testimony to His Person, and
Ղեւոնդ/Ghevond 1- 14:26 people to whom Muhammad himself bore the testimony that they were
Ղեւոնդ/Ghevond 1- 14:27 me please: Is the testimony borne by one hundred and eleven
Ղեւոնդ/Ghevond 1- 14:88 but as the rays are born from the sun, as light
Ղեւոնդ/Ghevond 1- 14:118 to us a child is born. . . and the government will be
Ղեւոնդ/Ghevond 1- 14:122 a virgin shall conceive and bear a son and shall call
Ղեւոնդ/Ghevond 1- 14:128 Surely he has borne our griefs and carried our
Ղեւոնդ/Ghevond 1- 14:184 the incarnate Word of God borne thereon, as we learned from
Ղեւոնդ/Ghevond 1- 20:25 just as Pharaoh’s troops had borne ( divine) wrath from the punishing
Ղեւոնդ/Ghevond 1- 38:6 But none (of these battles) bore any fruit, and (Yazid) returned
Ղեւոնդ/Ghevond 1- 39:16 Armenian lords were unable to bear the extremely hot weather and
Ղեւոնդ/Ghevond 1- 42:1 Many people, unable to bear the severity of the disasters
Դրասխանակերտցի/Draskhanakerttsi 1- 2:2 at first a son was born and was named Gomer (Gamir
Դրասխանակերտցի/Draskhanakerttsi 1- 2:3 Then Magog was born, and the descendants of Magog
Դրասխանակերտցի/Draskhanakerttsi 1- 2:6 was Tiras from whom were born our very own Ashkenaz (Ask’anaz
Դրասխանակերտցի/Draskhanakerttsi 1- 3:2 with his daughters, grandchildren, slaves born in the household, and outsiders
Դրասխանակերտցի/Draskhanakerttsi 1- 4:27 until they adopted the foreign- born ( prince = Vagharshak), who had
Դրասխանակերտցի/Draskhanakerttsi 1- 5:14 temples, cupbearers, eagle and falcon bearers, officers responsible for providing the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:3 our Lord Jesus Christ was born in Bethlehem of Judea, all
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 had elapsed, St. Grigor was born at the same location so
Դրասխանակերտցի/Draskhanakerttsi 1- 9:1 equal with Him and not born of Him before infinity, but
Դրասխանակերտցի/Draskhanakerttsi 1- 13:3 protect the army which was bearing His seal, wherewith the warriors
Դրասխանակերտցի/Draskhanakerttsi 1- 16:2 which must be safeguarded, and bore salvation to their souls
Դրասխանակերտցի/Draskhanakerttsi 1- 17:26 the Holy Cross which had borne Christ
Դրասխանակերտցի/Draskhanakerttsi 1- 17:28 The coffin bore the seal of Saint Grigor
Դրասխանակերտցի/Draskhanakerttsi 1- 17:35 instigated the aspet Varaztiroc’ to bear malice against his brothers
Դրասխանակերտցի/Draskhanakerttsi 1- 18:2 for the cross which had borne Christ, crowned Xorem king of
Դրասխանակերտցի/Draskhanakerttsi 1- 18:4 Jerusalem the cross which had borne Christ and put it in
Դրասխանակերտցի/Draskhanakerttsi 1- 19:5 or the desert and had borne ( children) into slavery
Դրասխանակերտցի/Draskhanakerttsi 1- 19:10 the holy cross which had borne Christ to Constantinople so that
Դրասխանակերտցի/Draskhanakerttsi 1- 19:21 placed (Grigor’s) venerable skull, which bore the seal of Christ, not
Դրասխանակերտցի/Draskhanakerttsi 1- 19:30 new south gale, the death- bearing xorshak (simoon), blew on us
Դրասխանակերտցի/Draskhanakerttsi 1- 22:29 has given patience to its bearer
Դրասխանակերտցի/Draskhanakerttsi 1- 24:11 From his youth he had borne the yoke of the ecclesiastical
Դրասխանակերտցի/Draskhanakerttsi 1- 25:50 the sufferings we now endure bear no comparison with the splendor
Դրասխանակերտցի/Draskhanakerttsi 1- 30:26 had been given to Smbat. Bearing therefore a feeling of ill
Դրասխանակերտցի/Draskhanakerttsi 1- 42:8 the royal taxes twice, and bear the onerous yoke of servitude
Դրասխանակերտցի/Draskhanakerttsi 1- 43:5 immediately. But when prince Gagik, bearing something like a crown, returned
Դրասխանակերտցի/Draskhanakerttsi 1- 43:11 and brother of the crown- bearer Gagik. Out of inexperience and
Դրասխանակերտցի/Draskhanakerttsi 1- 43:27 by my executioners whose insults bore the stench of death. Also
Դրասխանակերտցի/Draskhanakerttsi 1- 46:15 conquerors. More than ever, they bore the heavy burden of physical
Դրասխանակերտցի/Draskhanakerttsi 1- 46:19 the heads of the grief- bearing ladies on whom it remained
Դրասխանակերտցի/Draskhanakerttsi 1- 49:14 head of the king and bearing a resemblance to him. Those
Դրասխանակերտցի/Draskhanakerttsi 1- 51:28 posted about them the sabre- bearing executioners like a wall, and
Դրասխանակերտցի/Draskhanakerttsi 1- 51:43 the branches of their death- bearing fruits. For nothing can be
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 readily and calmly the life- bearing mystery, which brings one closer
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 possession of us, and (is bearing) the anguish of bitter torments
Դրասխանակերտցի/Draskhanakerttsi 1- 54:77 the Lord’s flock, you shall bear their judgement, whosoever they be
Դրասխանակերտցի/Draskhanakerttsi 1- 57:5 thousand men, comprising swordsmen, shield- bearers, lance-bearers, and dagger bearers
Դրասխանակերտցի/Draskhanakerttsi 1- 57:5 comprising swordsmen, shield-bearers, lance- bearers, and dagger bearers, and attacked
Դրասխանակերտցի/Draskhanakerttsi 1- 57:5 bearers, lance-bearers, and dagger bearers, and attacked unexpectedly
Դրասխանակերտցի/Draskhanakerttsi 1- 59:16 the preconceived wickedness above, which bore the stench of death
Դրասխանակերտցի/Draskhanakerttsi 1- 60:11 mourned greatly over him, and bearing his body buried him with
Դրասխանակերտցի/Draskhanakerttsi 1- 62:2 sent him a solemn oath bearing his seal. Trusting his oath
Դրասխանակերտցի/Draskhanakerttsi 1- 66:4 of the latter, let them bear those to you. Should the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:34 up the way of life- bearing Hope, and having renounced mercy
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7 you would never again be borne to this place of torments
Թովմա/Tovma 1- 1:10 pact that whatever male was born from his wife Rhea of
Թովմա/Tovma 1- 1:33 Eve, and she conceived and bore Cain. He called himacquired
Թովմա/Tovma 1- 1:33 not a worthy heir. She bore again his brother Abel. By
Թովմա/Tovma 1- 1:47 To this bears witness one of the saints
Թովմա/Tovma 1- 3:11 a thousand years Ormizd was born, and he said to his
Թովմա/Tovma 1- 4:5 her third year Isaac was born, son of the promise to
Թովմա/Tovma 1- 4:5 year Esau and Jacob were born, called two patriarchs. ... in his
Թովմա/Tovma 1- 4:10 year the prophet Moses was born
Թովմա/Tovma 1- 5:7 appointed them to serve as bearers of eagles and falcons. Promoting
Թովմա/Tovma 1- 5:9 Lydian king with his shield- bearing soldiers, and great tumult ensued
Թովմա/Tovma 1- 10:21 mardpet and note: “Some white bears with fine hair are lurking
Թովմա/Tovma 2- 2:22 of elite Persian troops was bearing down on him. Trusting in
Թովմա/Tovma 2- 3:19 treasures, he ordered the present bearers to be put to death
Թովմա/Tovma 2- 3:50 not realise that Heraclius was bearing down upon them until he
Թովմա/Tovma 2- 3:69 immediately departed. Heraclius gave the bearers many gifts and dismissed them
Թովմա/Tovma 2- 4:9 from whom Antichrist will be born, that journeying from Egypt to
Թովմա/Tovma 2- 4:9 turned into stone: “You will bear a son who (will) conquer
Թովմա/Tovma 2- 6:11 the standards were flashing, shield bearers and lancers were shouting, the
Թովմա/Tovma 2- 6:29 He came to the caliph bearing letters full of charges against
Թովմա/Tovma 2- 6:33 lion or like a disturbed bear. He flamed like a fiery
Թովմա/Tovma 2- 6:35 and that their deeds would bear witness to the repute of
Թովմա/Tovma 2- 7:1 was encamped, like a hibernating bear who has gone to ground
Թովմա/Tovma 2- 7:5 Bearing the pikes they always carry
Թովմա/Tovma 3- 1:22 armed, how many were shield- bearing infantry, how many lancers, what
Թովմա/Tovma 3- 2:35 The others bore arms of various kinds: sabres
Թովմա/Tovma 3- 2:48 raiment, on the inside they bore the insolence of ravenous wolves
Թովմա/Tovma 3- 4:39 his eyes, saw the rider bearing down on him, and realised
Թովմա/Tovma 3- 4:57 the benediction of the dew born ( in) the furnace to summon
Թովմա/Tovma 3- 5:10 every side, sergeants and axe bearers to push aside the pressing
Թովմա/Tovma 3- 5:24 grasshopperset upon the fruit- bearing trees and the sensitive pasture
Թովմա/Tovma 3- 6:22 hardly a single person who bears witness to the truth with
Թովմա/Tovma 3- 7:25 good confession (of faith) and bear witness like the Saviour before
Թովմա/Tovma 3- 9:12 Shamshvilde, dressed in sable and bearing a rod in his hand
Թովմա/Tovma 3- 13:35 out the ranks; the shield bearers covered the front of the
Թովմա/Tovma 3- 13:55 single person, in armour and ( bearing) a sword for battle, they
Թովմա/Tovma 3- 15:2 and the ascetic priest Grigor, bearing the full title of confessor
Թովմա/Tovma 3- 17:2 he will bring constraint to bear, and by force will make
Թովմա/Tovma 3- 20:15 with the most splendid ceremony, bearing no few gifts and honours
Թովմա/Tovma 3- 20:18 tent with his armed troops bearing shields and lances, making a
Թովմա/Tovma 3- 20:33 straightaway the bearer of this grievous news rapidly
Թովմա/Tovma 3- 28:9 The bearer of the news caught up
Թովմա/Tovma 3- 29:20 The brothers Gagik and Gurgēn, born of the same father and
Թովմա/Tovma 4- 7:6 It flourished with fruit- bearing trees, and was graced with
Թովմա/Tovma 4- 9:7 boars and lions, bulls and bears, facing each other, drawing attention
Թովմա/Tovma 4- 13:28 related to the protocuropalates and bore the same name, and many
Թովմա/Tovma 4- 13:31 From T’oṙnik was born the great prince T’adēos, a
Թովմա/Tovma 4- 13:32 T’oṙnik, son of T’adēos, was born the saintly and pious Abdlmseh
Թովմա/Tovma 4- 13:102 efforts, suffered great wounds, and bore many scars on his soul
Ասողիկ/Asoghik 1- 9:4 in his time: Yovhannes, who bore the cross of Christ, who
Ասողիկ/Asoghik 1- 40:12 defended) by the Delmastanean shield- bearers, the Persians moved and began
Լաստիվերցի/Lastivertsi 1- 1:5 the agonies we had already borne
Լաստիվերցի/Lastivertsi 1- 2:14 him. He was unable to bear this, and so left his
Լաստիվերցի/Lastivertsi 1- 2:29 so that when children are born and grow up they will
Լաստիվերցի/Lastivertsi 1- 10:15 of Israel: “The porcupine shall bear her young there and raise
Լաստիվերցի/Lastivertsi 1- 10:28 vegetation dense, green, leafy, fruit- bearing, gorgeous and happy. For princes
Լաստիվերցի/Lastivertsi 1- 10:35 sack-cloth. What ear can bear the narration of our misfortunes
Լաստիվերցի/Lastivertsi 1- 10:49 The chrism- bearer stood near him, took the
Լաստիվերցի/Lastivertsi 1- 11:7 throwing ourselves upon the Word bearing responsibility for everything
Լաստիվերցի/Lastivertsi 1- 11:8 seemed to us that they bore chastisement because they were guilty
Լաստիվերցի/Lastivertsi 1- 11:30 remaining alive, what ear could bear their crying? Those (children) capable
Լաստիվերցի/Lastivertsi 1- 12:5 worn out) and did not bear crops at the proper time
Լաստիվերցի/Lastivertsi 1- 16:4 Bearing such misfortunes, the country donned
Լաստիվերցի/Lastivertsi 1- 16:5 the glad tidings of newly- born children. The elderly did not
Լաստիվերցի/Lastivertsi 1- 17:18 immortal Bridegroom. The clerics, newly born from the immaculate womb of
Լաստիվերցի/Lastivertsi 1- 18:35 year that the Christians have born such intolerable disasters, yet the
Լաստիվերցի/Lastivertsi 1- 18:44 and clerics, what ear could bear the unique tortures to which
Լաստիվերցի/Lastivertsi 1- 21:5 death looked after their first- born sons, while here (in Armenia
Լաստիվերցի/Lastivertsi 1- 22:13 Bishop Yakobos, the first- born disciple, the sharer of opinions
Լաստիվերցի/Lastivertsi 1- 22:27 and unites with them, shall bear the same judgement and punishment
Լաստիվերցի/Lastivertsi 1- 23:1 was in fact Satan’s first- born son and the storehouse of
Լաստիվերցի/Lastivertsi 1- 23:5 poison) and, serving as cup- bearers, gave it to the folk
Լաստիվերցի/Lastivertsi 1- 25:4 be vanquished by any kings born of this earth. But he
Լաստիվերցի/Lastivertsi 1- 26:14 obedient under pagan kings and bear severe blows from their scepters
Լաստիվերցի/Lastivertsi 1- 26:19 in our day, what we bore from the pagans, and we