Headwords Alphabetical [ << >> ]

behead 32
behest 1
behind 93
behold 131
being 425
bejewel 1
bekar 3
belfry 1
belief 30
Headword

being
425 occurrence(s)


Wordforms Alphabetical [ << >> ]

behold 117
beholder 1
beholders 7
beholding 3
being 385
beings 40
bejeweled 1
bekar 2
bekars 1


Կորիւն/Koryun 1- 1:4 had had the fortune of being his special pupil, even though
Կորիւն/Koryun 1- 6:1 And after being occupied with the same problem
Կորիւն/Koryun 1- 9:6 concerning whom this essay is being written did not act as
Կորիւն/Koryun 1- 26:2 the Armenian army being located, along with the saintly
Կորիւն/Koryun 1- 27:4 reforming fathers, was worthy of being a close participant in their
Ագաթանգեղոս/Agatangeghos 1- 7:7 your only- begotten in your being
Ագաթանգեղոս/Agatangeghos 1- 7:9 to live in bodily fashion [cf. Gen. 1.28], being clothed in shameless glory for
Ագաթանգեղոս/Agatangeghos 1- 7:14 when the enemy saw us being honored by the benevolence of
Ագաթանգեղոս/Agatangeghos 1- 7:81 things and to bring into being creatures from nothing [cf. II Macc. 7.28; Rom. 4.17], you who
Ագաթանգեղոս/Agatangeghos 1- 7:98 yourself from the insults of being spat in the face
Ագաթանգեղոս/Agatangeghos 1- 7:105 in your essence, in your being, in your individuality
Ագաթանգեղոս/Agatangeghos 1- 7:106 humility; you showed torment by being tormented yourself; you showed torture
Ագաթանգեղոս/Agatangeghos 1- 7:106 by enduring the torture of being buffeted yourself
Ագաթանգեղոս/Agatangeghos 1- 8:7 gods and your obstinacy in being unwilling to worship them
Ագաթանգեղոս/Agatangeghos 1- 15:24 brought everything from nothing into being [cf. II Macc. 7.28; Rom. 4.17]; and at your command move
Ագաթանգեղոս/Agatangeghos 1- 21:1 has brought material creatures into being from immaterial nothing [cf. II Macc. 7.28; Rom. 4.17]. The same
Ագաթանգեղոս/Agatangeghos 1- 21:29 account of which is now being related in your midst. They
Ագաթանգեղոս/Agatangeghos 1- 22:25 or understood by any created beings; he is invisible to sight
Ագաթանգեղոս/Agatangeghos 1- 22:28 and by the boast of being the first believer was rightly
Ագաթանգեղոս/Agatangeghos 3- 10:1 the existence of paganism from being an obstacle or stumbling block
Ագաթանգեղոս/Agatangeghos 3- 15:1 of God, where they were being sent. For all the major
Ագաթանգեղոս/Agatangeghos 3- 15:11 of bishops, chief of them being Leontius, laid their hands on
Ագաթանգեղոս/Agatangeghos 3- 15:15 for Christ, endured torments and, being found to be a faithful
Ագաթանգեղոս/Agatangeghos 3- 20:8 of the holy gospel [cf. Eph. 1.18], and being joined to the rank of
Ագաթանգեղոս/Agatangeghos 3- 23:10 Then there was there no being drunk with wine but growth
Ագաթանգեղոս/Agatangeghos 3- 24:8 not to be understood as being directed to some higher person
Ագաթանգեղոս/Agatangeghos 3- 25:10 and thirst, a vegetarian life, being shut up without light, wearing
Ագաթանգեղոս/Agatangeghos 3- 26:9 Gregory, teaching faith in Christ, being God-fearing and informed of
Ագաթանգեղոս/Agatangeghos 3- 26:11 literature, having previously studied it, being especially knowledgeable in the science
Ագաթանգեղոս/Agatangeghos 3- 28:12 the fearful punishment of his being in the form of an
Ագաթանգեղոս/Agatangeghos 3- 31:6 unity of the Trinity, one being, one nature, one divinity of
Ագաթանգեղոս/Agatangeghos 3- 31:7 same and in them; in being, essence, divinity, equal, alike, together
Ագաթանգեղոս/Agatangeghos 3- 31:18 holy spirit, perfect God, without being created, an eternal flowing forth
Բուզանդ/Buzand 3- 5:16 him, or the relationship of being the king’s son-in-law
Բուզանդ/Buzand 3- 14:7 or unwillingly, became worthy of being the first Armenian king acquainted
Բուզանդ/Buzand 3- 14:45 and dispossessions. Just as they, being unadvised, destroyed their apostles and
Բուզանդ/Buzand 4- 5:7 Light of the glory of Being, the image of His being
Բուզանդ/Buzand 4- 5:7 Being, the image of His being, that He is from His
Բուզանդ/Buzand 4- 5:7 heaven and on earth received being from the Father through Him
Բուզանդ/Buzand 4- 5:7 as a reasonable, talking, wise ( being) and with free will
Բուզանդ/Buzand 4- 5:15 same way, he united the beings ( and man) whom he created
Բուզանդ/Buzand 4- 5:17 reconcile his parent father with beings having his anthropomorphic image, so
Բուզանդ/Buzand 4- 5:17 image, so that all rejected beings appeared to the invisable God
Բուզանդ/Buzand 4- 5:18 Therefore, rightfully renewing beings, he renews everyone again, so
Բուզանդ/Buzand 4- 5:18 Christ, he was a renewed being
Բուզանդ/Buzand 4- 5:22 creator, the leader of new beings
Բուզանդ/Buzand 4- 5:23 Father and creator of all beings. Hence, the apostle, reproducing the
Բուզանդ/Buzand 4- 5:29 they would recognize grace and, being without power, realize the power
Բուզանդ/Buzand 4- 5:48 they would not die without being with us
Բուզանդ/Buzand 4- 5:58 you believe that what is being spoken is the truth
Բուզանդ/Buzand 4- 5:71 from death for the time being, and in the future, he
Բուզանդ/Buzand 4- 5:72 like this that when neither being enemies, nor during the time
Բուզանդ/Buzand 4- 6:11 and finally, to liken our being to the Deity. And so
Բուզանդ/Buzand 4- 15:27 chapel when morning prayers were being offered to God by the
Բուզանդ/Buzand 4- 54:44 Anyush wherein king Arshak was being held
Բուզանդ/Buzand 4- 58:5 the fortresses where they were being held
Բուզանդ/Buzand 4- 58:7 The tikin of Rhshtunik was being kept at the citadel in
Բուզանդ/Buzand 5- 25:1 man of God, as though being taken to the clouds. For
Բուզանդ/Buzand 5- 28:9 glory, an image of your being, which endures everything with a
Բուզանդ/Buzand 5- 28:9 with a powerful word, who, being by nature and by honor
Բուզանդ/Buzand 5- 31:16 blessed martyrs were always glowingly being conducted everywhere in Armenia in
Բուզանդ/Buzand 5- 37:62 Manuel saw that what was being done ran contrary to the
Բուզանդ/Buzand 5- 38:21 fact there was no treachery being planned as the gossiping malefactor
Բուզանդ/Buzand 6- 1:0 with half the Armenian people being ruled by Arshak at the
Բուզանդ/Buzand 6- 1:0 emperor, and half the people being ruled by Xosrov at the
Բուզանդ/Buzand 6- 10:1 Armenia, would entertain them by being a buffoon for them. Through
Եղիշէ/Yeghishe 1- 1:11 From being a little suspicious he became
Եղիշէ/Yeghishe 2- 1:14 intention of denouncing, but neither being silent in giving a truthful
Եղիշէ/Yeghishe 2- 6:130 complete our lives in well- being and piety
Եղիշէ/Yeghishe 2- 6:140 and everything else received its being from him
Եղիշէ/Yeghishe 2- 6:142 was aware of the uncreated beings, not as a confused jumble
Եղիշէ/Yeghishe 2- 7:159 foreign power of some evil being that he received punishment, but
Եղիշէ/Yeghishe 2- 7:171 which is fire, in its being and essence is mixed with
Եղիշէ/Yeghishe 2- 8:177 this earth with its earthly beings and heaven with the heavenly
Եղիշէ/Yeghishe 2- 8:177 and heaven with the heavenly beings were the works of his
Եղիշէ/Yeghishe 2- 11:257 religion the cause of our being without merit in your sight
Եղիշէ/Yeghishe 2- 11:262 whatever you say of earthly beings, whether grand or ignoble, nowhere
Եղիշէ/Yeghishe 2- 13:308 shall not be killed without being offered to the gods, be
Եղիշէ/Yeghishe 3- 1:14 them the undying worm is being fattened; but now you have
Եղիշէ/Yeghishe 3- 1:14 it. The outer darkness is being kept impenetrable for them; why
Եղիշէ/Yeghishe 3- 3:53 the religion of magism from being completely exterminated from the land
Եղիշէ/Yeghishe 5- 2:34 Christ, which even the heavenly beings would desire were it possible
Եղիշէ/Yeghishe 5- 4:89 three Persons of the united Being
Եղիշէ/Yeghishe 5- 5:116 On being informed about each man’s individual
Եղիշէ/Yeghishe 6- 1:6 seven hundred men, without them being able to lay hands on
Եղիշէ/Yeghishe 6- 3:53 on the impious Vasak as being the cause and author of
Եղիշէ/Yeghishe 6- 3:59 was no likelihood of its being rebuilt
Եղիշէ/Yeghishe 6- 5:105 these accusations against him were being repeated for so many days
Եղիշէ/Yeghishe 7- 1:4 the Christians and was eagerly being instructed in the truth by
Եղիշէ/Yeghishe 7- 1:4 when he saw the saints being tormented, he became very embittered
Եղիշէ/Yeghishe 7- 4:87 Lord, are inexhaustible, and without being asked you give with your
Եղիշէ/Yeghishe 7- 6:139 magus the reason for his being in bonds
Եղիշէ/Yeghishe 7- 9:203 If the sublime beings fight each other, how shall
Եղիշէ/Yeghishe 7- 9:212 But the celestial beings have no share in its
Եղիշէ/Yeghishe 7- 9:221 was incarnate from a human being, and taught us his invisible
Եղիշէ/Yeghishe 7- 10:245 realize how patient I am being toward you. It is not
Եղիշէ/Yeghishe 7- 11:262 And being even further moved to compassion
Եղիշէ/Yeghishe 7- 11:265 health of my soul is being strengthened within me
Եղիշէ/Yeghishe 7- 12:278 advantageous to your own well- being, but your real desire is
Եղիշէ/Yeghishe 9- 3:70 for the Armenian nobles not being released. But he greatly increased
Եղիշէ/Yeghishe 9- 4:79 be distinguished among them as being mistress or maid. All wore
Եղիշէ/Yeghishe 9- 4:100 the likeness of the incorporeal beings
Փարպեցի/Parpetsi 2- 16:9 king for his deeds, and, being furious at him, you betrayed
Փարպեցի/Parpetsi 2- 16:10 of Christ’s flock, rather than being wrapped, and having its wounds
Փարպեցի/Parpetsi 2- 17:24 of the script, the rest being in red ink
Փարպեցի/Parpetsi 2- 17:50 the earththree of them being equal in size and bearing
Փարպեցի/Parpetsi 2- 17:58 ordination of holy men, who, being descendants of the blessed Gregory
Փարպեցի/Parpetsi 2- 17:67 among the women), although not being martyred by the sword, attained
Փարպեցի/Parpetsi 2- 17:69 their angelic transformation into heavenly beings
Փարպեցի/Parpetsi 2- 18:2 who were unable to bear being separated from the ever-flowing
Փարպեցի/Parpetsi 3- 20:7 illuminate all rational and irrational beings), or the usefulness of fire
Փարպեցի/Parpetsi 3- 20:23 the water, they changed from being like white sheep to being
Փարպեցի/Parpetsi 3- 20:23 being like white sheep to being black wolves, attacked the lambs
Փարպեցի/Parpetsi 3- 21:5 a host of souls are being lostyou never think or
Փարպեցի/Parpetsi 3- 24:10 which merits ridicule), unworthy of being readbut which, in your
Փարպեցի/Parpetsi 3- 24:12 is proper for all rational beings to worship and revere only
Փարպեցի/Parpetsi 3- 28:11 multitude of the Aryans were being praised
Փարպեցի/Parpetsi 3- 28:16 court nobility heard such thoughts being expressed, they were astonished, and
Փարպեցի/Parpetsi 3- 30:1 all of you, so that being with you I might repent
Փարպեցի/Parpetsi 3- 30:22 life more for the well- being of our comrades than for
Փարպեցի/Parpetsi 3- 32:2 that very great harm was being done by indifference, he held
Փարպեցի/Parpetsi 3- 35:6 and lord of the Mamikoneans, being married to his daughter
Փարպեցի/Parpetsi 3- 41:7 of the (Byzantine) response was being delayed thus, the war between
Փարպեցի/Parpetsi 3- 42:12 blessed priests of God were being taken on. (Vasak’s party) approached
Փարպեցի/Parpetsi 3- 46:11 House. As mentioned above, after being tormented for a long time
Փարպեցի/Parpetsi 3- 49:0 bishop of Basen, T’at’ik, was being held in bondage, having been
Փարպեցի/Parpetsi 3- 50:1 the prison where they were being held bound with the Armenian
Փարպեցի/Parpetsi 3- 51:21 ’For your sake we are being killed all the day long
Փարպեցի/Parpetsi 3- 54:3 was solicitous about his well- being. For it was God Who
Փարպեցի/Parpetsi 3- 54:7 in the district of Cilicia, being of the same rank as
Փարպեցի/Parpetsi 3- 57:1 And now that we are being sacrificed, accept all of your
Փարպեցի/Parpetsi 3- 57:29 in a trunk, (each body) being clearly revealed to the venerable
Փարպեցի/Parpetsi 4- 61:4 own earsindeed resembled celestial beings on earth, with the bodies
Փարպեցի/Parpetsi 4- 61:8 in sleeping, now resembled celestial beings, and were sleepless
Փարպեցի/Parpetsi 4- 62:2 but as valiant men might, being full of concern for the
Փարպեցի/Parpetsi 4- 63:12 the slander of those jealous ( beings) who in this time of
Փարպեցի/Parpetsi 4- 64:16 rule of his faith was being weakened, (Peroz) abided Maxaz’ words
Փարպեցի/Parpetsi 4- 64:24 that) there is no earthly being possessing such great honor or
Փարպեցի/Parpetsi 4- 64:24 faith, are dead, not living beings. I regard your honor and
Փարպեցի/Parpetsi 4- 66:6 a long while because of being labelled a magian. They note
Փարպեցի/Parpetsi 4- 69:14 the sound of an Armenian being killed by the Katsac’, and
Փարպեցի/Parpetsi 4- 75:17 designated as princes of Armenia, being wretched men from bad tohms
Փարպեցի/Parpetsi 4- 82:11 his wounds and was crowned, being worthy of acceptance by God
Փարպեցի/Parpetsi 4- 83:16 to where the campaign was being conducted
Փարպեցի/Parpetsi 4- 85:4 he awoke as though from being dazed and drugged, and called
Փարպեցի/Parpetsi 4- 95:2 affectionately inquiring about his well- being, but asked no more of
Փարպեցի/Parpetsi 4- 100:17 The bloodshedder is being exterminated in front of the
Փարպեցի/Parpetsi 4- 100:18 Shimei is being beheadedlend him a hand
Խորենացի/Khorenatsi 1- 1:5 the virtue of a rational being lies in intellection and you
Խորենացի/Khorenatsi 1- 1:5 to make reason’s archetype rejoice, being moved and stirred to this
Խորենացի/Khorenatsi 1- 2:5 It was because of his being particularly philhellene that he rendered
Խորենացի/Khorenatsi 1- 3:4 in our land worthy of being recorded in writing; nonetheless not
Խորենացի/Khorenatsi 1- 5:3 as contemptible and unworthy of being set out in its own
Խորենացի/Khorenatsi 1- 5:42 case on account of his being on the borders of Egypt
Խորենացի/Khorenatsi 1- 12:12 up from the earth - it being a three-day journey, as
Խորենացի/Khorenatsi 1- 15:2 government of his ancestral lands, being considered worthy of such a
Խորենացի/Khorenatsi 1- 15:13 the magic of her sorcery, being demented by desire for her
Խորենացի/Khorenatsi 1- 22:6 conduct and renowned in battle. Being aware of the effeminate way
Խորենացի/Khorenatsi 1- 22:6 empire at that time was being governed nobly and with great
Խորենացի/Khorenatsi 1- 23:34 these in expectation, the time being not very distant that someone
Խորենացի/Khorenatsi 1- 27:4 of the council; but there being still several hours of night
Խորենացի/Khorenatsi 1- 31:6 These came into being from a terrible earthquake, as
Խորենացի/Khorenatsi 2- 13:2 or two but by many. Being doubtful of these same events
Խորենացի/Khorenatsi 2- 19:3 him the first rank. And being reconciled with Artashēs, he received
Խորենացի/Khorenatsi 2- 22:5 Being blamed by his own troops
Խորենացի/Khorenatsi 2- 28:5 all other Persian nobility, as being truly offspring of kings
Խորենացի/Khorenatsi 2- 38:2 enmity to his kingdom was being nourished in Media, his heart
Խորենացի/Khorenatsi 2- 52:2 in pearl. In addition to being agile of person and body
Խորենացի/Khorenatsi 2- 57:6 and were called Amatuni, as being foreigners
Խորենացի/Khorenatsi 2- 59:3 the noble arts and sciences, being occupied with brigands and invasions
Խորենացի/Khorenatsi 2- 63:3 an ugly man, and that being of noble family she lived
Խորենացի/Khorenatsi 2- 63:13 Smbat, and other similar appellations, being deprived of their traditional names
Խորենացի/Khorenatsi 2- 74:2 as the land of India; being sorely pressed, he made many
Խորենացի/Khorenatsi 2- 82:13 the second occasion furthermore, willingly being on foot, with his sword
Խորենացի/Khorenatsi 2- 83:13 bishop of Rome, who on being persecuted by him had hidden
Խորենացի/Khorenatsi 2- 83:13 in the mountain of Seraption. Being instructed by him he was
Խորենացի/Khorenatsi 2- 87:2 to challenge Shapuh alone before being joined by the mass of
Խորենացի/Khorenatsi 2- 88:8 delivered Licinius into his hands. Being merciful to him as an
Խորենացի/Khorenatsi 2- 88:11 and there established the court, being ordered to do so in
Խորենացի/Khorenatsi 2- 89:2 not from the nature and being of the Father, nor born
Խորենացի/Khorenatsi 2- 89:7 And being suspicious that he might break
Խորենացի/Khorenatsi 2- 91:11 is called Fourth Armenia, on being reprimanded by him waited for
Խորենացի/Khorenatsi 2- 92:19 salvation; and with his whole being he will say: “Lord, who
Խորենացի/Khorenatsi 3- 1:1 or significant and worthy of being recorded in our account
Խորենացի/Khorenatsi 3- 7:3 free the common captives as being in no way culpable. But
Խորենացի/Khorenatsi 3- 9:6 eyes on him, attacked without being able to harm him, for
Խորենացի/Khorenatsi 3- 15:12 Zawray, being left alone, unwillingly went to
Խորենացի/Khorenatsi 3- 16:3 At’anagenēs’ called Nersēs. He was being educated in Caesarea and at
Խորենացի/Khorenatsi 3- 17:11 the saying of the Gospel, “ being the light of the world
Խորենացի/Khorenatsi 3- 20:4 land. For lepers were persecuted, being considered impure by the law
Խորենացի/Khorenatsi 3- 22:14 that same town of Kuash, being unworthy of the tombs of
Խորենացի/Khorenatsi 3- 22:14 the man of God Daniel, being measured by the measure with
Խորենացի/Khorenatsi 3- 25:7 incited the king even more, being jealous of his brother over
Խորենացի/Khorenatsi 3- 26:5 Persians were killed. Shapuh’s force, being defeated, returned to Nisibis. After
Խորենացի/Khorenatsi 3- 29:16 into your Greek empire. But being aware of the great trouble
Խորենացի/Khorenatsi 3- 33:4 force and not a personal being
Խորենացի/Khorenatsi 3- 34:3 Arshak fled from him, being deserted by many princes who
Խորենացի/Khorenatsi 3- 34:3 their own king Arshak; after being honored by him they returned
Խորենացի/Khorenatsi 3- 43:7 they did not join him, being prevented by Arshak’s army. So
Խորենացի/Khorenatsi 3- 48:21 also his mother Tachaturhi, and being afraid of the Persians and
Խորենացի/Khorenatsi 3- 50:8 with him Gazavon in bonds, being suspicious of the man’s valor
Խորենացի/Khorenatsi 3- 54:8 in translating from Syriac, there being no Greek books available
Խորենացի/Khorenatsi 3- 55:6 malicious intention that thus by being continually with him, the princes
Խորենացի/Khorenatsi 3- 57:22 they entered Byzantium, and on being presented to the great emperor
Խորենացի/Khorenatsi 3- 60:10 straightaway set out for Byzantium, being zealous for good learning. And
Խորենացի/Khorenatsi 3- 61:2 the all-holy virgin as being the mother of a man
Խորենացի/Khorenatsi 3- 67:5 There he died after being the archbishop for fifty-one
Խորենացի/Khorenatsi 3- 68:19 hoped to dance at marriages, being bold and nimble of foot
Սեբէոս/Sebeos 1- 30:0 taking refuge with Khosrov and being honoured by him. Then his
Սեբէոս/Sebeos 1- 32:4 stayed for a few days, being themselves alarmed at the internal
Սեբէոս/Sebeos 1- 35:7 they were not made worthy, being prevented by God who punished
Սեբէոս/Sebeos 1- 42:35 did not go with them. Being victorious in battle, they defeated
Սեբէոս/Sebeos 1- 43:1 their prayers. But the Ismaelites, being envious of them, expelled them
Սեբէոս/Sebeos 1- 44:7 they slaughtered all the living beings in them
Սեբէոս/Sebeos 1- 46:41 hold our faith, not as being defined by very recent people
Սեբէոս/Sebeos 1- 46:50 Father, that is from the being of the Father. God from
Սեբէոս/Sebeos 1- 46:54 Spirit are from a different being or existence, or are mutable
Սեբէոս/Sebeos 1- 46:77 consider God becoming man and being born of a woman, and
Սեբէոս/Sebeos 1- 46:77 enduring all human passions, and being nailed to the cross and
Սեբէոս/Sebeos 1- 47:12 him; they accused him of being the cause of the planned
Ղեւոնդ/Ghevond 1- 3:9 saw their women and children being led away into captivity, (the
Ղեւոնդ/Ghevond 1- 13:13 testimony to our lawgiver, as being the equal and the like
Ղեւոնդ/Ghevond 1- 14:3 you have not succeeded in being able to study its doctrines
Ղեւոնդ/Ghevond 1- 14:4 heretics, for fear of it being turned into ridicule, and least
Ղեւոնդ/Ghevond 1- 14:17 indeed merits our confidence because, being near to God, He knew
Ղեւոնդ/Ghevond 1- 14:18 lie is capable of anything, being able to deny not only
Ղեւոնդ/Ghevond 1- 14:19 Scriptures and accuse them of being sinful. Jesus is indeed worthy
Ղեւոնդ/Ghevond 1- 14:28 such work would have continued being done from generation to generation
Ղեւոնդ/Ghevond 1- 14:29 those who did it, human beings as they were and descendants
Ղեւոնդ/Ghevond 1- 14:31 Prophets themselves. The number of beings created by God during the
Ղեւոնդ/Ghevond 1- 14:38 the sole cause of which being our belief in Jesus as
Ղեւոնդ/Ghevond 1- 14:38 the Christ, have rejected Jesus being the Christ, have set themselves
Ղեւոնդ/Ghevond 1- 14:41 ceremonies, and that far from being contradictory to Him, they were
Ղեւոնդ/Ghevond 1- 14:89 among creatures, there is no being more precious before God than
Ղեւոնդ/Ghevond 1- 14:90 Spirit and His Word. Man, being created in this manner and
Ղեւոնդ/Ghevond 1- 14:91 him by the Creator, and being now a despised creature because
Ղեւոնդ/Ghevond 1- 14:146 was seized with horror, not being able to identify the addressee
Ղեւոնդ/Ghevond 1- 14:153 as man, and in His being as God, He sent (His
Ղեւոնդ/Ghevond 1- 14:159 further instance, that Abraham, before being circumcised, drew the favor of
Ղեւոնդ/Ghevond 1- 14:164 for assembly, without any reason being given to justify the choice
Ղեւոնդ/Ghevond 1- 14:169 creatures God has brought into being by His simple command of
Ղեւոնդ/Ghevond 1- 14:169 forever and ever.” [Psalm 148:5b-6]. All these beings, the sky with the sun
Ղեւոնդ/Ghevond 1- 14:170 by you as an impure being, was nevertheless created not by
Ղեւոնդ/Ghevond 1- 14:184 the form of a living being
Ղեւոնդ/Ghevond 1- 14:194 that of accusing God of being the originator of all these
Ղեւոնդ/Ghevond 1- 14:199 your bad faith, and not being able to satisfy your unleashed
Ղեւոնդ/Ghevond 1- 14:204 The Word of God being thus resuscitated, less for Himself
Ղեւոնդ/Ghevond 1- 25:8 Marwan, being informed about the revolt of
Ղեւոնդ/Ghevond 1- 39:6 When the Ishmaelite troops were being besieged by the Byzantines, (Tachat
Ղեւոնդ/Ghevond 1- 40:5 where the venerable martyrs were being held
Ղեւոնդ/Ghevond 1- 40:6 As their death sentence was being read out, the captives asked
Ղեւոնդ/Ghevond 1- 40:16 Meanwhile the venerable Hamazasp was being held outside, in chains. He
Դրասխանակերտցի/Draskhanakerttsi 1- 1:25 no rational or non-rational being remained
Դրասխանակերտցի/Draskhanakerttsi 1- 1:26 of all the non-rational beings, both those that are pure
Դրասխանակերտցի/Draskhanakerttsi 1- 2:11 of) other kindred races as being a task in no way
Դրասխանակերտցի/Draskhanakerttsi 1- 6:9 A short time later, Mithridates, being scorned by his uncle Tigran
Դրասխանակերտցի/Draskhanakerttsi 1- 6:15 But rather being a glutton and a slave
Դրասխանակերտցի/Draskhanakerttsi 1- 6:20 died, his son Arshawir reigned; being a young child he could
Դրասխանակերտցի/Draskhanakerttsi 1- 6:22 the place of execution. But being unable to endure the death
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 grave) he had come to being
Դրասխանակերտցի/Draskhanakerttsi 1- 12:2 with light he returned and being zealous in spiritual matters he
Դրասխանակերտցի/Draskhanakerttsi 1- 14:24 displayed the behavior of incorporeal beings, and leaving behind the immortal
Դրասխանակերտցի/Draskhanakerttsi 1- 16:26 branches of the art. Thus, being endowed with a calendar of
Դրասխանակերտցի/Draskhanakerttsi 1- 19:3 But after three years, being dishonored by the naxarars and
Դրասխանակերտցի/Draskhanakerttsi 1- 19:41 a council of bishops, who being of one mind with him
Դրասխանակերտցի/Draskhanakerttsi 1- 19:46 see. He and the naxarars being of the same mind set
Դրասխանակերտցի/Draskhanakerttsi 1- 20:22 appointed bishop of Rotakk’ before being summoned to the see of
Դրասխանակերտցի/Draskhanakerttsi 1- 21:20 The avenging foreigners, however, being secure from the fear of
Դրասխանակերտցի/Draskhanakerttsi 1- 22:2 And thus, being of one mind, they both
Դրասխանակերտցի/Draskhanakerttsi 1- 22:11 Also being very competent in Theonic studies
Դրասխանակերտցի/Draskhanakerttsi 1- 23:24 concerning her child, for after being nourished and educated in the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:24 he give a thought to being beaten with rods. On the
Դրասխանակերտցի/Draskhanakerttsi 1- 25:3 annoyed with the governor, and being envious of him, Sawada sent
Դրասխանակերտցի/Draskhanakerttsi 1- 26:4 Being immediately informed of this, Bugha
Դրասխանակերտցի/Draskhanakerttsi 1- 26:18 lands and homes, or of being cut short of any hope
Դրասխանակերտցի/Draskhanakerttsi 1- 27:12 resolved to become worthy of being related to his house (through
Դրասխանակերտցի/Draskhanakerttsi 1- 30:2 that for his physical well- being
Դրասխանակերտցի/Draskhanakerttsi 1- 30:12 Being given leave to depart, he
Դրասխանակերտցի/Draskhanakerttsi 1- 30:68 no longer considered a human being
Դրասխանակերտցի/Draskhanakerttsi 1- 32:13 there was a time when being of good cheer in the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:15 Being concerned with the establishment of
Դրասխանակերտցի/Draskhanakerttsi 1- 33:20 The katholikos instructed us being his bishop in residence, we
Դրասխանակերտցի/Draskhanakerttsi 1- 34:7 wisdom, grace, valiancy and fortitude. Being the father-in-law of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:10 to him by blood, yet, being blinded by the beam of
Դրասխանակերտցի/Draskhanakerttsi 1- 36:15 Being greatly pleased by this, king
Դրասխանակերտցի/Draskhanakerttsi 1- 37:16 a worthless life. Consequently, by being executed, they inscribed their names
Դրասխանակերտցի/Draskhanakerttsi 1- 37:17 after this, the great eunuch, being distressed by Afshin, deserted him
Դրասխանակերտցի/Draskhanakerttsi 1- 40:7 by the gratifying message, and being happy with it, Smbat responded
Դրասխանակերտցի/Draskhanakerttsi 1- 40:19 Our chief naxarars, being secure and at ease from
Դրասխանակերտցի/Draskhanakerttsi 1- 43:3 Being extremely annoyed at this, prince
Դրասխանակերտցի/Draskhanakerttsi 1- 43:8 and prevented Mother Sion from being deprived of her children
Դրասխանակերտցի/Draskhanakerttsi 1- 43:24 Being greatly amazed by this, Yusuf
Դրասխանակերտցի/Draskhanakerttsi 1- 44:5 our people, as well as being unable to attain what he
Դրասխանակերտցի/Draskhanakerttsi 1- 44:6 At the same time, being in danger of death, because
Դրասխանակերտցի/Draskhanakerttsi 1- 46:10 of the lords, their brothers. Being terrified of such an unbearable
Դրասխանակերտցի/Draskhanakerttsi 1- 47:4 state of desperation, so that being unable to find a place
Դրասխանակերտցի/Draskhanakerttsi 1- 48:10 he lost the hope of being rescued by men, and awaited
Դրասխանակերտցի/Draskhanakerttsi 1- 49:7 he had the opportunity of being alone, or reached the end
Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 which the mouths of human beings spurt death. Then, turning from
Դրասխանակերտցի/Draskhanakerttsi 1- 49:13 in death with Christ by being baptized, was obliged also to
Դրասխանակերտցի/Draskhanakerttsi 1- 50:5 their families from captivity. Nevertheless, being unable to marshall their forces
Դրասխանակերտցի/Draskhanakerttsi 1- 50:19 an agreement with him, and being of one mind with him
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 calamity, or the hope of being saved by others, the part
Դրասխանակերտցի/Draskhanakerttsi 1- 51:22 threats and torments that were being prepared for them
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 rather, you recognize what is being sought of you through the
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 who spiritually became worthy of being calledmy sonby you
Դրասխանակերտցի/Draskhanakerttsi 1- 54:49 suffered the toilsome agony of being confined in prison and dark
Դրասխանակերտցի/Draskhanakerttsi 1- 54:52 on all sides by warfare. Being ensnared by very wicked executioners
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73 mighty kingdom, so that after being delivered from the hands of
Դրասխանակերտցի/Draskhanakerttsi 1- 55:11 led the lives of incorporeal beings, and surmounted the tyrannical demands
Դրասխանակերտցի/Draskhanakerttsi 1- 57:12 Subsequently, being of one mind in wonderful
Դրասխանակերտցի/Draskhanakerttsi 1- 59:21 this matter for the time being ( for the following reason: I
Դրասխանակերտցի/Draskhanakerttsi 1- 62:11 But Ashot, being unaware of these circumstances, thought
Դրասխանակերտցի/Draskhanakerttsi 1- 63:4 King Ashot also being of the same mind, accepted
Դրասխանակերտցի/Draskhanakerttsi 1- 63:16 Thus, as if being confined in prison by their
Դրասխանակերտցի/Draskhanakerttsi 1- 65:3 For the time being, Nasr cunningly opened the gate
Դրասխանակերտցի/Draskhanakerttsi 1- 65:5 so that every one respectively being assured of his safety in
Դրասխանակերտցի/Draskhanakerttsi 1- 65:22 a tribute for my well- being
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52 in flesh like an incorporeal being, and received the ineffable and
Դրասխանակերտցի/Draskhanakerttsi 1- 68:15 Do not be deceived by being aborted from the womb, nor
Դրասխանակերտցի/Draskhanakerttsi 1- 68:17 winged instruments that move quickly, being startled by some (of the
Թովմա/Tovma 1- 1:25 station according to the saying: “ being faithful in this small matter
Թովմա/Tovma 1- 1:29 but will be eternally tormented, being indivisible from evil
Թովմա/Tovma 1- 1:49 latter’s lifetime another [200] years before being transferred to immortality in the
Թովմա/Tovma 1- 1:58 what would befall them; but being naturally good, he remained in
Թովմա/Tovma 1- 1:74 Awawrshelimthat is, Jerusalemwhich being translated meansmy stable was
Թովմա/Tovma 1- 3:9 empire) but lived in peace, being of pleasure-loving and unwarlike
Թովմա/Tovma 1- 3:10 and the other heroes as being very ancient and obscure, he
Թովմա/Tovma 1- 3:13 vain; perhaps your opponent (deity), being close by, at some time
Թովմա/Tovma 1- 3:14 war between Ormizd and Haraman. Being greatly famished, Ormizd wandered over
Թովմա/Tovma 1- 3:19 in an unknown land and being found there untrustworthy, he was
Թովմա/Tovma 1- 3:30 call them angels. For rational ( beings) are seen under these three
Թովմա/Tovma 1- 3:40 unlimited and not brought into being by someone. And that which
Թովմա/Tovma 1- 3:41 no one of the created beings but only to one, God
Թովմա/Tovma 1- 4:40 out of envy for Asordani being king; they killed him with
Թովմա/Tovma 1- 5:4 Ashdahak on account of his being descended from Varbakes the Mede
Թովմա/Tovma 1- 6:23 great prowess in martial skill, ( being ready) either to die on
Թովմա/Tovma 1- 6:32 and named him Artsruni, as being the first in the plain
Թովմա/Tovma 1- 6:59 had accompanied him from Armenia. Being very pleased with him, Tiberius
Թովմա/Tovma 1- 7:1 to Jerusalem, Vach’ē and Arshavir, being afraid to go to Sanatruk
Թովմա/Tovma 1- 10:3 when Gregory the Great was being taken to the city of
Թովմա/Tovma 1- 10:4 famous and the infamous. But being a studious reader of the
Թովմա/Tovma 1- 10:17 On being accurately informed about the causes
Թովմա/Tovma 1- 10:18 Gregory on his return from being consecrated to the priesthood
Թովմա/Tovma 1- 11:2 repeat in this book. On being rebuked by Saint Nersēs, he
Թովմա/Tovma 1- 11:39 nobles opposed Saint Sahak as being unwilling to accomplish their wishes
Թովմա/Tovma 1- 11:42 as their Catholicos. But Vṙam, being undecided, could not fulfil their
Թովմա/Tovma 1- 11:49 It had lasted [415] years before being abolished
Թովմա/Tovma 2- 4:11 new faith which is now being revealed by you? If you
Թովմա/Tovma 2- 4:22 had attained such things on being instructed by his teacher. But
Թովմա/Tovma 2- 4:25 from accurate memory, other parts being imaginary sayings. But Mahmet himself
Թովմա/Tovma 2- 4:38 to remove them all, yet being very confounded and ashamed he
Թովմա/Tovma 2- 6:11 while the two forces were being drawn up in line facing
Թովմա/Tovma 2- 6:12 While the battle was being fomented in this manner, suddenly
Թովմա/Tovma 2- 6:13 saw one of his troops being struck. Roaring like a lion
Թովմա/Tovma 3- 1:0 and division among the princes, being mutually hostile and rebellious; and
Թովմա/Tovma 3- 2:11 was aged; but his inner being was rejuvenated and beautiful in
Թովմա/Tovma 3- 2:58 let their charge of your being a rebel against the caliph
Թովմա/Tovma 3- 5:9 did he charge him with being a rebel. Rather he had
Թովմա/Tovma 3- 6:1 of their ruinous error in being false to the orthodox and
Թովմա/Tovma 3- 6:44 Saint Gregory and to endure being plunged into darkness in the
Թովմա/Tovma 3- 6:57 to complete the holy Lent, being crucified with Christ, up to
Թովմա/Tovma 3- 9:9 were, only the eyes not being covered
Թովմա/Tovma 3- 9:13 Bugha in the chance of being able to save her husband
Թովմա/Tovma 3- 10:33 sound, without a single one being wounded. So they returned to
Թովմա/Tovma 3- 13:1 descended from two royal lines, being a scion of Senek’erim and
Թովմա/Tovma 3- 13:18 and mass of common people, being four thousand in number. As
Թովմա/Tovma 3- 19:6 the princes of Armenia. But being unsuccessful, he returned to Syria
Թովմա/Tovma 3- 20:1 the evil deeds that were being plotted against the governor and
Թովմա/Tovma 3- 20:9 Tarōn for seven years before being gathered to his fathers; he
Թովմա/Tovma 3- 20:28 was very young in years, being at the time of his
Թովմա/Tovma 3- 20:40 in the castle of Chakhuk, being suspicious of Derenik on being
Թովմա/Tovma 3- 20:40 being suspicious of Derenik on being informed as to what Hasan
Թովմա/Tovma 3- 22:10 But Apumruan, by reason of being prefect, and alleging the youthful
Թովմա/Tovma 3- 22:13 Prince Ashot and his brothers. Being acquainted with his tyrannical control
Թովմա/Tovma 3- 22:17 supplies ran out, water especially being short. So unwillingly they abandoned
Թովմա/Tovma 3- 25:7 of thick snow, the enemy, being rested, returned to the attack
Թովմա/Tovma 3- 25:8 to death, and slaughtered by being cut in half. In this
Թովմա/Tovma 3- 28:10 effect peace between them. Not being indifferent, but rather overflowing with
Թովմա/Tovma 3- 28:17 this the king greatly rejoiced, being freed from the fear that
Թովմա/Tovma 3- 29:2 rather than firm valour; my being is full of pain instead
Թովմա/Tovma 3- 29:14 his flight to the heavenly beings and the king of heaven
Թովմա/Tovma 3- 29:62 perverse custom of their religion, being bloodthirsty and without benevolence, and
Թովմա/Tovma 3- 29:77 few from the large number being able to escape with difficulty
Թովմա/Tovma 4- 1:40 in a snare, without himself being torn apart and killed? Who
Թովմա/Tovma 4- 1:53 prevent the listeners’ minds from being distressed, I shall refrain from
Թովմա/Tovma 4- 2:3 delights of this earthly existence; being so attached (to her husband
Թովմա/Tovma 4- 2:13 and convinced his audience. But being himself suspicious and overcome by
Թովմա/Tovma 4- 3:30 misfortunes, and set mortal traps, being familiar with the wiles of
Թովմա/Tovma 4- 4:9 heart he never dreamed of being afraid of them. Just as
Թովմա/Tovma 4- 4:13 In addition to being truly affectionate towards each other
Թովմա/Tovma 4- 4:65 it by stealth at night, being granted success from above. He
Թովմա/Tovma 4- 13:24 superior to all nations (in being) modest, humble, liberal, merciful; a
Թովմա/Tovma 4- 13:26 superior to all saints (in being) compassionate to everyone, merciful, firm
Թովմա/Tovma 4- 13:35 land of the East was being oppressed at the hands of
Թովմա/Tovma 4- 13:51 these in purity and chastity, being granted grace from the most
Ասողիկ/Asoghik 1- 1:1 on us from the highest Being for many centuries and times
Ասողիկ/Asoghik 1- 1:2 It (the highest Being) honored us not only with
Ասողիկ/Asoghik 1- 1:2 reason, (decorating) us among rational ( beings), but also adorned our appearance
Ասողիկ/Asoghik 1- 6:5 siege to Dvin, but not being able to take it, they
Ասողիկ/Asoghik 1- 7:25 did a lot of good, being the guardian of our faith
Ասողիկ/Asoghik 1- 7:30 where the sick are still being healed. (Used no less glory
Ասողիկ/Asoghik 1- 34:2 a small detachment and, not being able to give battle, (was
Ասողիկ/Asoghik 1- 48:1 creatures). The Creator of all beings is the highest light, eternally
Լաստիվերցի/Lastivertsi 1- 2:6 died in hoary old age, being worthy of a fine remembrance
Լաստիվերցի/Lastivertsi 1- 3:8 Dawit’, who was called Senek’erim, being harassed by the Persians, gave
Լաստիվերցի/Lastivertsi 1- 4:12 unable to concern themselves with, being dazed by the cold
Լաստիվերցի/Lastivertsi 1- 6:1 the path of) all mortal beings
Լաստիվերցի/Lastivertsi 1- 6:2 bodies, were more like incorporeal ( beings). ( With respect to dress), they
Լաստիվերցի/Lastivertsi 1- 9:7 city, who was named Xtrik, being shut up in the fortress
Լաստիվերցի/Lastivertsi 1- 9:15 Michael V Calfat, [1041-1042])), rather than being grateful to the queen for
Լաստիվերցի/Lastivertsi 1- 10:21 is sent to all mortal beings has also come to me
Լաստիվերցի/Lastivertsi 1- 10:42 the demand (for Ani) was being prolonged, Grigor, son of the
Լաստիվերցի/Lastivertsi 1- 11:31 separated from their mothers, who, being impatient by nature, angrily struck
Լաստիվերցի/Lastivertsi 1- 12:6 cheated his friend boasted about being wise, while he who ravished
Լաստիվերցի/Lastivertsi 1- 16:22 he died, now (when first being questioned), T’at’ul had note: “If
Լաստիվերցի/Lastivertsi 1- 17:20 into the deep pit and being tested by fatiguing labor for
Լաստիվերցի/Lastivertsi 1- 18:8 of inhabitants, the only survivors being those secured into strongholds
Լաստիվերցի/Lastivertsi 1- 18:13 and prevent the land from being ruined, or else I shall
Լաստիվերցի/Lastivertsi 1- 21:7 second, because they worshipped created beings and not the Creator Who
Լաստիվերցի/Lastivertsi 1- 23:0 name given to its field). Being of an advanced age, (Kuncik
Լաստիվերցի/Lastivertsi 1- 23:15 The venerable Paul, ignoring created beings, took pride in its power
Լաստիվերցի/Lastivertsi 1- 23:30 by dissolute heretical diseases, rather, being pure in fervor of the
Լաստիվերցի/Lastivertsi 1- 23:39 of Gehena where he is being tormented
Լաստիվերցի/Lastivertsi 1- 23:40 However, their base deeds being too foul, we regarded it