Headwords Alphabetical [ << >> ]

lick 2
lie 135
lieu 1
lieutenant 6
life 675
lifegiving 1
lifeguard 2
lifeless 3
lifelessness 1
Headword

life
675 occurrence(s)


Wordforms Alphabetical [ << >> ]

lies 16
lieu 1
lieutenant 1
lieutenants 5
life 674
lifed 1
lifegiving 1
lifeguards 2
lifeless 3


Կորիւն/Koryun 1- 1:1 History of the Life and Death of our Venerable
Կորիւն/Koryun 1- 2:3 the course of this transitory life, so that they may in
Կորիւն/Koryun 1- 2:4 of godly and god-fearing life, and the radiance of a
Կորիւն/Koryun 1- 2:4 the radiance of a marvelous life
Կորիւն/Koryun 1- 2:41 their true faith and evangelical life and have been similarly treated
Կորիւն/Koryun 1- 2:42 to commit to writing the life of the just man
Կորիւն/Koryun 1- 5:4 in them the word of life, there appeared many miracles that
Կորիւն/Koryun 1- 8:1 labors, his tearful pleadings, his life of austerity, and his anxieties
Կորիւն/Koryun 1- 13:1 Bishop disseminated the word of life among the royal garrisons, he
Կորիւն/Koryun 1- 16:2 walk in die path of life, he then thought of the
Կորիւն/Koryun 1- 20:2 the world related to after- life, resurrection, and hope, so as
Կորիւն/Koryun 1- 21:2 with his evangelical and upright life, the name of Jesus the
Կորիւն/Koryun 1- 22:6 for the reconciliation of the life of all men
Կորիւն/Koryun 1- 25:4 most arduous disciplines of monastic life
Կորիւն/Koryun 1- 26:2 Ayrarat, with the same godly life he reached the saintly end
Կորիւն/Koryun 1- 26:11 For the altar of the life- giving body and blood of
Կորիւն/Koryun 1- 27:4 a close participant in their life
Կորիւն/Koryun 1- 28:4 their most luminous faith and life, but as an inspiring example
Ագաթանգեղոս/Agatangeghos 1- 1:0 The life and history of Saint Gregory
Ագաթանգեղոս/Agatangeghos 1- 2:31 before the warm spirit of life had quit his bosom, before
Ագաթանգեղոս/Agatangeghos 1- 5:14 which removes all hope of life for men - unless you agree
Ագաթանգեղոս/Agatangeghos 1- 5:19 by removing me from this life you will merely increase for
Ագաթանգեղոս/Agatangeghos 1- 5:24 shall cut off hope of life, just as your own
Ագաթանգեղոս/Agatangeghos 1- 5:25 without hope of the true life of God
Ագաթանգեղոս/Agatangeghos 1- 5:31 Our life is not hopeless, for we
Ագաթանգեղոս/Agatangeghos 1- 5:31 one who can give us life when he wishes [cf. Rom. 4.17]. For although
Ագաթանգեղոս/Agatangeghos 1- 5:32 showed us the model of life, so we who die for
Ագաթանգեղոս/Agatangeghos 1- 5:39 he himself is resurrection and life [cf. Jn. 11.25], the raiser and renewer of
Ագաթանգեղոս/Agatangeghos 1- 5:40 For he himself is life that he may renew the
Ագաթանգեղոս/Agatangeghos 1- 6:3 the great Anahit, who gives life and fertility to our land
Ագաթանգեղոս/Agatangeghos 1- 7:5 the joyful destiny of unending life, which we would have enjoyed
Ագաթանգեղոս/Agatangeghos 1- 7:6 that the tree, called of life, could give life without your
Ագաթանգեղոս/Agatangeghos 1- 7:6 called of life, could give life without your command and benevolent
Ագաթանգեղոս/Agatangeghos 1- 7:8 you would have granted us life without pain, free of labor
Ագաթանգեղոս/Agatangeghos 1- 7:16 world and threw men from life and repose [cf. Wis. 2.24], which you in
Ագաթանգեղոս/Agatangeghos 1- 7:21 tribulations; they led a bitter life in the world for the
Ագաթանգեղոս/Agatangeghos 1- 7:24 world, so through this virgin life will enter the world
Ագաթանգեղոս/Agatangeghos 1- 7:25 from the virgin, rest and life and blessings will enter the
Ագաթանգեղոս/Agatangeghos 1- 7:26 the world, light from light, life from life, who came to
Ագաթանգեղոս/Agatangeghos 1- 7:26 light from light, life from life, who came to put on
Ագաթանգեղոս/Agatangeghos 1- 7:42 which is sufficient food and life for all your worshippers throughout
Ագաթանգեղոս/Agatangeghos 1- 7:79 You who laid down your life for your sheep [cf. Jn. 10.11], do not
Ագաթանգեղոս/Agatangeghos 1- 7:91 martyrs unto death for your life, that we may be joined
Ագաթանգեղոս/Agatangeghos 1- 7:101 gentleness [cf. Ps. 35.9], your blood, for the life of the whole world
Ագաթանգեղոս/Agatangeghos 1- 8:4 made? To share in my life just as you have labored
Ագաթանգեղոս/Agatangeghos 1- 8:5 this body [cf. II Cor. 5.8] and receive eternal life. But command in my case
Ագաթանգեղոս/Agatangeghos 1- 8:6 tortures, which you call eternal life
Ագաթանգեղոս/Agatangeghos 1- 9:2 the gods who are the life and prosperity of the whole
Ագաթանգեղոս/Agatangeghos 1- 9:3 for he is creator and life and prosperity
Ագաթանգեղոս/Agatangeghos 1- 11:1 to reply and promise him life and honors, to which he
Ագաթանգեղոս/Agatangeghos 1- 11:2 Because he is unworthy of life, therefore he does not wish
Ագաթանգեղոս/Agatangeghos 1- 11:11 of stature. Throughout his entire life he made war and was
Ագաթանգեղոս/Agatangeghos 1- 12:15 all the days of his life
Ագաթանգեղոս/Agatangeghos 1- 13:15 seeds of the plant of life which your only-begotten Son
Ագաթանգեղոս/Agatangeghos 1- 13:22 abundance of the hope of life and the light of resurrection
Ագաթանգեղոս/Agatangeghos 1- 13:24 make him heir to eternal life
Ագաթանգեղոս/Agatangeghos 1- 16:4 we exchange for this transitory life the eternal life that passes
Ագաթանգեղոս/Agatangeghos 1- 16:4 this transitory life the eternal life that passes not away. Heaven
Ագաթանգեղոս/Agatangeghos 1- 16:5 world nor this world, neither life nor death - no one can
Ագաթանգեղոս/Agatangeghos 1- 16:8 your friends from death to life. Do not fear; but you
Ագաթանգեղոս/Agatangeghos 1- 16:18 brought him back again to life whole and unharmed, for not
Ագաթանգեղոս/Agatangeghos 1- 17:7 lose the inheritance of the life of God and inherit transitory
Ագաթանգեղոս/Agatangeghos 1- 17:7 of God and inherit transitory life, which is nothing today and
Ագաթանգեղոս/Agatangeghos 1- 17:45 desire at all for earthly life. Because I had regard for
Ագաթանգեղոս/Agatangeghos 1- 19:3 the pleasures of this earthly life and do not tremble at
Ագաթանգեղոս/Agatangeghos 1- 21:6 will he give you eternal life
Ագաթանգեղոս/Agatangeghos 1- 21:21 on you and give you life. Call upon those whom you
Ագաթանգեղոս/Agatangeghos 1- 21:27 become heirs of the eternal life that passes not away
Ագաթանգեղոս/Agatangeghos 1- 21:30 the death of many into life
Ագաթանգեղոս/Agatangeghos 1- 21:32 he was unable to give life without dying himself, but in
Ագաթանգեղոս/Agatangeghos 1- 21:37 and you will enjoy eternal life. Hear the divine word, and
Ագաթանգեղոս/Agatangeghos 1- 21:38 heirs in heaven to eternal life
Ագաթանգեղոս/Agatangeghos 1- 21:39 preaching of the word of life, then he will strike and
Ագաթանգեղոս/Agatangeghos 1- 22:3 cut off our hope of life
Ագաթանգեղոս/Agatangeghos 1- 22:17 one are brought back to life from earth
Ագաթանգեղոս/Agatangeghos 1- 22:27 of the eternal and divine life, in the first ages by
Ագաթանգեղոս/Agatangeghos 1- 22:32 to become heirs of divine life
Ագաթանգեղոս/Agatangeghos 3- 1:4 hope and love, and also life and the kingdom of God
Ագաթանգեղոս/Agatangeghos 3- 2:5 Christ, of each one’s godly life and spiritual labor and witness
Ագաթանգեղոս/Agatangeghos 3- 2:8 preaching of the word of life [cf. Phil. 2.16], the gospel
Ագաթանգեղոս/Agatangeghos 3- 3:3 nature of his way of life he had fallen from the
Ագաթանգեղոս/Agatangeghos 3- 4:48 order to show everyone their life, to reveal by them the
Ագաթանգեղոս/Agatangeghos 3- 4:55 death is temporary and their life eternal and glorious in the
Ագաթանգեղոս/Agatangeghos 3- 4:76 where they were sacrificed to life in divine hope
Ագաթանգեղոս/Agatangeghos 3- 5:2 through us the path to life and the way to salvation
Ագաթանգեղոս/Agatangeghos 3- 8:16 the resting-places of these life- containing graves, among the altars
Ագաթանգեղոս/Agatangeghos 3- 8:18 fourth is the pillar of life, which will lift you up
Ագաթանգեղոս/Agatangeghos 3- 10:21 to traverse the paths of life in innocence, and then put
Ագաթանգեղոս/Agatangeghos 3- 11:1 so that the word of life might germinate in other places
Ագաթանգեղոս/Agatangeghos 3- 11:5 When the word of life germinated among them and all
Ագաթանգեղոս/Agatangeghos 3- 12:6 from their pagan way of life, which was of a foul
Ագաթանգեղոս/Agatangeghos 3- 17:12 of salvation, distributing there the life- giving body and blood of
Ագաթանգեղոս/Agatangeghos 3- 18:5 in them the word of Life. With all the servitors of
Ագաթանգեղոս/Agatangeghos 3- 18:10 For the life- giving salvation bestowed on you
Ագաթանգեղոս/Agatangeghos 3- 18:22 saving cross and of the life- giving body and expiatory blood
Ագաթանգեղոս/Agatangeghos 3- 20:9 all, who vivifies and gives life to all men, the creator
Ագաթանգեղոս/Agatangeghos 3- 22:9 all the days of his life, summer and winter, day and
Ագաթանգեղոս/Agatangeghos 3- 23:14 conciliatory requests on behalf of life for all
Ագաթանգեղոս/Agatangeghos 3- 23:15 works he led the same life of fortitude and devotion to
Ագաթանգեղոս/Agatangeghos 3- 25:1 gospel of Christ that brings life to the world, so too
Ագաթանգեղոս/Agatangeghos 3- 25:7 all the days of his life he would extend his fasts
Ագաթանգեղոս/Agatangeghos 3- 25:9 Vrtanes, who led a secular life. However, subsequently he, too, was
Ագաթանգեղոս/Agatangeghos 3- 25:10 to spiritual matters, to solitude, life in the mountains, hunger and
Ագաթանգեղոս/Agatangeghos 3- 25:10 hunger and thirst, a vegetarian life, being shut up without light
Ագաթանգեղոս/Agatangeghos 3- 26:5 since he loved the solitary life - he would, in exchange, ordain
Ագաթանգեղոս/Agatangeghos 3- 26:16 reformed and sober and religious life, in all rectitude and in
Ագաթանգեղոս/Agatangeghos 3- 27:11 all the days of his life an angel appeared from heaven
Ագաթանգեղոս/Agatangeghos 3- 28:18 tell him about their honorable life. For he had previously known
Ագաթանգեղոս/Agatangeghos 3- 28:18 own land, how pleasing their life had been and how they
Ագաթանգեղոս/Agatangeghos 3- 29:5 all the days of his life
Ագաթանգեղոս/Agatangeghos 3- 29:7 the resurrection for the future life, that they might be intelligible
Ագաթանգեղոս/Agatangeghos 3- 29:13 all the days of his life in acts like those of
Ագաթանգեղոս/Agatangeghos 3- 31:15 of immortality. And he gave life to the mortality of us
Ագաթանգեղոս/Agatangeghos 3- 31:17 And the Father gave life to all who believed in
Ագաթանգեղոս/Agatangeghos 3- 31:22 from the dead and eternal life, and we glorify in unison
Բուզանդ/Buzand 3- 2:1 teachings, every day of his life, until the day that Christ
Բուզանդ/Buzand 3- 3:6 whose body and blood brought life and freedom
Բուզանդ/Buzand 3- 5:15 wanted to look upon divine life
Բուզանդ/Buzand 3- 5:18 chose for himself an ascetic life and from the age of
Բուզանդ/Buzand 3- 5:19 To the end of his life he bore the Christian yoke
Բուզանդ/Buzand 3- 5:25 dispensers of the word of Life, foundations of the faith, servants
Բուզանդ/Buzand 3- 5:30 And every day of his life he ceaselessly gave thanks
Բուզանդ/Buzand 3- 6:1 keeping fasts, with his clean life, sleepless vigils and ceaseless fervent
Բուզանդ/Buzand 3- 11:19 the entire course of his life he would look after widows
Բուզանդ/Buzand 3- 12:26 the entire course of his life he waged a war of
Բուզանդ/Buzand 3- 13:27 honor, the honor of eternal life
Բուզանդ/Buzand 3- 13:28 pedigree they chose the military life
Բուզանդ/Buzand 3- 14:0 The life and deeds of that man
Բուզանդ/Buzand 3- 14:31 might become the cause of life for everyone
Բուզանդ/Buzand 3- 15:4 They chose the life of this world, taking as
Բուզանդ/Buzand 4- 3:6 his youth, leading a lay life, he had married. From childhood
Բուզանդ/Buzand 4- 3:7 and external arrangements in the life of the realm
Բուզանդ/Buzand 4- 3:9 the poor, proper in married life, and perfect in the love
Բուզանդ/Buzand 4- 3:21 cares, I will pass my life of tribulations and sins in
Բուզանդ/Buzand 4- 3:21 eternal judgement of the next life
Բուզանդ/Buzand 4- 3:28 show them the path of Life
Բուզանդ/Buzand 4- 4:27 preaching of the Word of Life, he irrigated it with his
Բուզանդ/Buzand 4- 4:40 the hope of returning to life. Consequently, they should not, in
Բուզանդ/Buzand 4- 4:56 great Apostle brought back to life this woman who had departed
Բուզանդ/Buzand 4- 4:56 woman who had departed this life and died
Բուզանդ/Buzand 4- 4:64 who preached the word of Life for you; see their course
Բուզանդ/Buzand 4- 4:68 the course of his entire life Nerses, Armenia’s venerable archbishop, everyday
Բուզանդ/Buzand 4- 4:69 to the end of his life. And he had no equal
Բուզանդ/Buzand 4- 5:8 and rose again, and gave life to everyone in general, ascended
Բուզանդ/Buzand 4- 5:10 place for our salvation and life, ( confess) the death and burial
Բուզանդ/Buzand 4- 5:11 of absolution and renewal of life, then we will also honor
Բուզանդ/Buzand 4- 5:20 became an example of our life, dying, became the firstborn of
Բուզանդ/Buzand 4- 5:22 man, that we, freed from life, from the very beginning, hoping
Բուզանդ/Buzand 4- 5:50 the kingdom of eternal renewed life
Բուզանդ/Buzand 4- 5:67 enmity will break out, the life of a child or death
Բուզանդ/Buzand 4- 6:11 ourselves and be cleansed, find life; he himself became bread for
Բուզանդ/Buzand 4- 6:26 did not even spare his life to lay down for us
Բուզանդ/Buzand 4- 9:0 the name of the great life- giving God, or how they
Բուզանդ/Buzand 4- 10:13 send them to take the life of the villain Valens
Բուզանդ/Buzand 4- 15:30 come to intercede for Gnel’s life, he pulled his sable over
Բուզանդ/Buzand 4- 15:43 was, and will end your life with a bitter death, in
Բուզանդ/Buzand 4- 15:77 poison with the potion of Life
Բուզանդ/Buzand 4- 20:43 Arshak: “Look out for your life, for truly the king of
Բուզանդ/Buzand 4- 20:45 Armenia, look out for your life, for Shapuh, the king of
Բուզանդ/Buzand 4- 23:2 First Meruzhan apostasized his own life, for he had been a
Բուզանդ/Buzand 4- 23:4 And he put his life and death along with theirs
Բուզանդ/Buzand 4- 44:13 all the days of his life, while he reigned, and until
Բուզանդ/Buzand 4- 50:12 he had held during his life, agreeing to revere the faith
Բուզանդ/Buzand 4- 51:10 the pagans, to lose your life in God, to reject your
Բուզանդ/Buzand 4- 54:24 to receiving the gift of life from you. But my enemies
Բուզանդ/Buzand 4- 55:32 rather, he must give his life for his sheep
Բուզանդ/Buzand 4- 56:10 us with reason, word and life
Բուզանդ/Buzand 4- 56:15 Jesus Christ and to your life- giving Holy Spirit, from everlasting
Բուզանդ/Buzand 5- 1:15 all the days of your life. May He save the country
Բուզանդ/Buzand 5- 4:52 nothing and gave us this life, and showed us the way
Բուզանդ/Buzand 5- 4:52 showed us the way to life and salvation, and made us
Բուզանդ/Buzand 5- 5:1 For the rest of my life I will not forget your
Բուզանդ/Buzand 5- 7:13 adversary. You have taken your life into your hands by mentioning
Բուզանդ/Buzand 5- 20:1 all the days of his life he was very zealous and
Բուզանդ/Buzand 5- 20:2 was willing to give his life for the land. He did
Բուզանդ/Buzand 5- 20:2 He did not spare his life, but all the days of
Բուզանդ/Buzand 5- 20:2 all the days of his life he labored for his native
Բուզանդ/Buzand 5- 22:7 all the days of his life he was controlled by dews
Բուզանդ/Buzand 5- 26:7 animals were companions of his life when he wandered in the
Բուզանդ/Buzand 5- 26:7 all the days of his life
Բուզանդ/Buzand 5- 28:3 refused to drink from the life- giving cup that gives hope
Բուզանդ/Buzand 5- 28:10 image and face, and gave life to everyone in general by
Բուզանդ/Buzand 5- 28:12 who leads a strict ascetic life, but he lacks faith; so
Բուզանդ/Buzand 5- 28:13 sheep, who laid down his life for his sheep, save him
Բուզանդ/Buzand 5- 28:24 all the days of his life, and in the same pit
Բուզանդ/Buzand 5- 29:8 all the days of his life he remained in silence and
Բուզանդ/Buzand 5- 37:17 childhood onward labored with his life for you. He defeated and
Բուզանդ/Buzand 5- 37:57 Byzantines where he lived his life and died
Բուզանդ/Buzand 5- 38:22 granted the marzpan Suren his life as a pargew and let
Բուզանդ/Buzand 5- 38:25 all the days of his life. But Meruzhan went to the
Բուզանդ/Buzand 5- 42:5 all the days of his life
Բուզանդ/Buzand 5- 42:7 All the days of his life the entire country of Armenia
Բուզանդ/Buzand 5- 44:7 and labor and give your life in warfare for the land
Բուզանդ/Buzand 5- 44:17 faith in resurrection, a second life, and the coming of Christ
Բուզանդ/Buzand 5- 44:19 this. Every hour of his life he himself behaved so, and
Բուզանդ/Buzand 6- 2:6 all the days of his life in gluttony and licentiousness. He
Բուզանդ/Buzand 6- 6:2 All the days of his life this man wandered about with
Բուզանդ/Buzand 6- 10:5 all the days of his life he did such unworthy deeds
Բուզանդ/Buzand 6- 11:1 complete honesty and throughout his life he conducted the episcopacy in
Բուզանդ/Buzand 6- 13:2 all the days of his life
Բուզանդ/Buzand 6- 14:1 virtuous man who, throughout his life, led his people in an
Բուզանդ/Buzand 6- 15:4 all the days of his life he was mild, humble, benevolent
Բուզանդ/Buzand 6- 16:7 people to a knowledge of Life and to the road of
Եղիշէ/Yeghishe 1- 2:35 not as in expectation of life, but as if they were
Եղիշէ/Yeghishe 2- 1:5 is deprived of a perfect life
Եղիշէ/Yeghishe 2- 1:11 The soul is the life of the whole body, but
Եղիշէ/Yeghishe 2- 5:102 They praise death and condemn life. They dishonor the births of
Եղիշէ/Yeghishe 2- 6:130 custom of praying for the life of the king and ceaselessly
Եղիշէ/Yeghishe 2- 6:130 ceaselessly requesting God for long life for him, so that he
Եղիշէ/Yeghishe 2- 8:183 kingdom, and in this transitory life possess unending glory that passes
Եղիշէ/Yeghishe 2- 8:187 expelled from the place of life, he was cast into this
Եղիշէ/Yeghishe 2- 8:192 this world, he who wishes life for everyone and not death
Եղիշէ/Yeghishe 2- 9:218 remain true to it in life and death
Եղիշէ/Yeghishe 2- 10:249 and with his warmth gives life to all existing things, unless
Եղիշէ/Yeghishe 3- 2:46 to arms, preferring death to life
Եղիշէ/Yeghishe 3- 3:52 of allprefer death to life. Who is there who can
Եղիշէ/Yeghishe 3- 5:121 and their death as certain life
Եղիշէ/Yeghishe 3- 6:148 death in piety rather than life in apostasy. If you extend
Եղիշէ/Yeghishe 3- 6:148 will have gained a second life and avoided death
Եղիշէ/Yeghishe 3- 7:151 time the end of his life suddenly befell him. This put
Եղիշէ/Yeghishe 3- 8:183 that you are Lord of life and death, and that through
Եղիշէ/Yeghishe 3- 11:257 contained the good news of life but inwardly the bitterness of
Եղիշէ/Yeghishe 3- 11:266 deprive us of the true life, which is impossible and will
Եղիշէ/Yeghishe 5- 1:3 for God’s sake as everlasting life; to serve on earth as
Եղիշէ/Yeghishe 5- 3:72 As he lay down his life in death for our sins
Եղիշէ/Yeghishe 5- 4:87 put to death, the same life lies before us
Եղիշէ/Yeghishe 5- 4:95 wealth and spend this imperfect life in luxury and enjoyment, arrogant
Եղիշէ/Yeghishe 5- 4:95 are blind to the true life
Եղիշէ/Yeghishe 5- 4:97 Having strayed from the true life they worship as God whatever
Եղիշէ/Yeghishe 5- 5:104 blind have been deprived of life, but you who received the
Եղիշէ/Yeghishe 5- 5:117 Choose death over a cowardly life
Եղիշէ/Yeghishe 5- 7:167 names in the book of life on that day in the
Եղիշէ/Yeghishe 6- 1:12 expectation at all of bodily life, but were wisely seeking to
Եղիշէ/Yeghishe 6- 1:15 What need have we of life in this transitory world, or
Եղիշէ/Yeghishe 6- 4:78 or clergywhatever way of life they may have abandoned
Եղիշէ/Yeghishe 7- 3:66 now made the cause of life for us and himself
Եղիշէ/Yeghishe 7- 3:68 is my light and my life; of whom shall I be
Եղիշէ/Yeghishe 7- 3:68 is the refuge of my life; by whom shall I be
Եղիշէ/Yeghishe 7- 3:68 of all, came for the life of all, that they might
Եղիշէ/Yeghishe 7- 3:70 lest straying from the true life, I make disciples of many
Եղիշէ/Yeghishe 7- 3:70 also become the cause of life
Եղիշէ/Yeghishe 7- 4:82 had given up hope of life
Եղիշէ/Yeghishe 7- 4:94 them. He communicated in the life- giving body and expiatory blood
Եղիշէ/Yeghishe 7- 6:128 prayer, entrusting to God the life of the believer
Եղիշէ/Yeghishe 7- 6:141 share in the counsels of life, question me openly in public
Եղիշէ/Yeghishe 7- 7:153 bring a rapid end to life in this world for those
Եղիշէ/Yeghishe 7- 8:197 come edicts of death and life
Եղիշէ/Yeghishe 7- 9:207 provide anyone with a stable life
Եղիշէ/Yeghishe 7- 10:237 is tired of a sickly life and prefers death to life
Եղիշէ/Yeghishe 7- 10:237 life and prefers death to life
Եղիշէ/Yeghishe 7- 10:249 able to exchange our eternal life for the corruptible illusions of
Եղիշէ/Yeghishe 7- 10:250 doctors and prefers death to life— these are not the words
Եղիշէ/Yeghishe 7- 11:252 Whichever mortal will have a life without sadness? Are they not
Եղիշէ/Yeghishe 8- 3:54 Abraham ceaselessly continued the same life of virtue. He went around
Եղիշէ/Yeghishe 8- 3:59 the whole land came to life once more
Եղիշէ/Yeghishe 8- 4:76 virtuous brethren lived out his life in great austerity
Եղիշէ/Yeghishe 8- 4:77 to set out coherently his life of virtue, only with difficulty
Եղիշէ/Yeghishe 8- 4:90 a beginning of his virtuous life, and in the same virtue
Եղիշէ/Yeghishe 9- 2:32 very last day of his life
Եղիշէ/Yeghishe 9- 2:48 that same time the king’s life came to its close in
Եղիշէ/Yeghishe 9- 4:77 endured the toils of country life, and even more than their
Եղիշէ/Yeghishe 9- 5:101 the returning swallows came again. Life- loving mortals saw this and
Փարպեցի/Parpetsi 1- 2:5 exhortation of the doctrine of Life in the land of Armenia
Փարպեցի/Parpetsi 1- 3:3 the luminous symbol of the life- giving Cross in the starry
Փարպեցի/Parpetsi 1- 3:5 holy man the Cross of Life, our salvation, was discovered
Փարպեցի/Parpetsi 1- 4:6 the pleasures of this transitory life and, choosing to follow eternal
Փարպեցի/Parpetsi 1- 4:7 spiritual exertions. Never in his life did he select one particular
Փարպեցի/Parpetsi 2- 6:7 than appreciate the way of life in a land where it
Փարպեցի/Parpetsi 2- 6:7 the unknown turns of my life— be it long or short
Փարպեցի/Parpetsi 2- 7:0 victuals needed to sustain human life, full of beauty and refreshment
Փարպեցի/Parpetsi 2- 8:3 out this inconsequential and measured life in peace as a Christian
Փարպեցի/Parpetsi 2- 8:3 scorned, and, not attaining eternal life, be betrayed to the inextinguishably
Փարպեցի/Parpetsi 2- 10:1 to long for the monastic life. He went to a monastery
Փարպեցի/Parpetsi 2- 10:1 many brothers, assumed the monastic life and became the most select
Փարպեցի/Parpetsi 2- 10:3 which provides information about (Mashtoc’s) life, his Armenian letters, about when
Փարպեցի/Parpetsi 2- 10:13 desire of such a spiritual life was inherited by the land
Փարպեցի/Parpetsi 2- 13:21 preached in the Gospel of Life
Փարպեցի/Parpetsi 2- 13:24 more, matters pertaining to this life! If then you have such
Փարպեցի/Parpetsi 2- 17:2 of the holy and expiatory life- giving sacrament, having eaten nothing
Փարպեցի/Parpetsi 2- 17:42 from the burden of worldly life to relief in their heavenly
Փարպեցի/Parpetsi 2- 17:44 linen. The sign of the life- giving cross that appeared raised
Փարպեցի/Parpetsi 2- 17:58 script in the book of life
Փարպեցի/Parpetsi 3- 20:4 blessed and just preaching of Life which the martyr and apostle
Փարպեցի/Parpetsi 3- 20:7 which offer humankind the good life, and happiness
Փարպեցի/Parpetsi 3- 20:23 washing in the fountain of Life, were turned to the glittering
Փարպեցի/Parpetsi 3- 21:13 envy to have such a life and such good things, the
Փարպեցի/Parpetsi 3- 26:14 I would give you my life and the goods in my
Փարպեցի/Parpetsi 3- 27:2 in the word of the life- giving Savior Who note: [Matthew 10:23] “When
Փարպեցի/Parpetsi 3- 28:1 for the corrupt and transitory life of this temporal world
Փարպեցի/Parpetsi 3- 28:8 acquaint and grant us eternal life
Փարպեցի/Parpetsi 3- 29:1 along the symbol of the life- giving Cross and the relics
Փարպեցի/Parpetsi 3- 30:2 sinner, but his conversion and life’ [Ecclesiastes 18, 23]; or as the Holy Spirit
Փարպեցի/Parpetsi 3- 30:17 shall ever find salvation and life
Փարպեցի/Parpetsi 3- 30:22 has always fought with its life more for the well-being
Փարպեցի/Parpetsi 3- 32:7 and secondly because his entire life was always inclined toward evil
Փարպեցի/Parpetsi 3- 32:9 Jesus Christ, and in the life- giving Holy Spirit and in
Փարպեցի/Parpetsi 3- 38:8 an earlier time (in his life) his vardapet the man of
Փարպեցի/Parpetsi 3- 38:9 slow death, have chosen eternal life
Փարպեցի/Parpetsi 3- 39:12 written in the Book of Life
Փարպեցի/Parpetsi 3- 41:2 and he passed from this life
Փարպեցի/Parpetsi 3- 46:13 him. They have inherited eternal life and left on earth a
Փարպեցի/Parpetsi 3- 46:14 few remaining days of your life in remorse and pain, and
Փարպեցի/Parpetsi 3- 53:1 the question of) your own life and (the existence) of your
Փարպեցի/Parpetsi 3- 53:13 spiritual lords and vardapets in life or death
Փարպեցի/Parpetsi 3- 55:8 may be the cause of life for many
Փարպեցի/Parpetsi 3- 56:0 and like a human, choose life over death
Փարպեցի/Parpetsi 3- 56:1 is very sinful, unworthy of life. His bad deeds do not
Փարպեցի/Parpetsi 3- 56:4 be now a counselor of life, and permit them and countless
Փարպեցի/Parpetsi 3- 56:11 escape from this transitory diseased life. And do not attempt to
Փարպեցի/Parpetsi 3- 57:1 with us many times your life- giving lamb which cannot be
Փարպեցի/Parpetsi 3- 57:8 There was still some life left in the blessed bishop
Փարպեցի/Parpetsi 3- 57:32 land, to benefit the spiritual life of the families and the
Փարպեցի/Parpetsi 4- 60:0 out the remainder of his life and died in P’arhssum
Փարպեցի/Parpetsi 4- 61:11 reign [A.D. 464/65], and having lived the life stipulated for each by the
Փարպեցի/Parpetsi 4- 65:0 the transitory gloomy joy of life, nonetheless when they saw Vahan
Փարպեցի/Parpetsi 4- 65:16 for the rest of my life ( even if I were to
Փարպեցի/Parpetsi 4- 70:8 and longs to inherit immortal life come and seek vengeance on
Փարպեցի/Parpetsi 4- 72:3 to develop the preaching of Life
Փարպեցի/Parpetsi 4- 74:3 him and from this filthy life and be translated to the
Փարպեցի/Parpetsi 4- 74:6 or the corruptible into incorruptible life. Hurry, or we will not
Փարպեցի/Parpetsi 4- 74:6 we will later quit this life through a nameless and useless
Փարպեցի/Parpetsi 4- 76:12 other means of saving your life than to take refuge in
Փարպեցի/Parpetsi 4- 76:13 since we hope for your life and not your death
Փարպեցի/Parpetsi 4- 76:16 someone be selling transitory, physical life, and should I be able
Փարպեցի/Parpetsi 4- 76:16 and out of love for life, I would certainly give everything
Փարպեցի/Parpetsi 4- 76:16 in my poverty, and purchase ( life). But it would be extremely
Փարպեցի/Parpetsi 4- 76:16 how close or far his life is from the gate. What
Փարպեցի/Parpetsi 4- 76:16 gate. What if he purchases ( life) and is saved, but dies
Փարպեցի/Parpetsi 4- 76:17 expense of my apostasy, for life, when soon (life) itself will
Փարպեցի/Parpetsi 4- 76:17 apostasy, for life, when soon ( life) itself will be taken from
Փարպեցի/Parpetsi 4- 76:19 Siwnik sepuh, Yazd, ended his life in martyrdom on the [16th] day
Փարպեցի/Parpetsi 4- 80:12 mystery, all the pleasures of life— land, wives, goods and greatness
Փարպեցի/Parpetsi 4- 84:3 Vahan regarded as nothing the life of such a man as
Փարպեցի/Parpetsi 4- 94:6 the sign of the blessed life- giving Cross over himself, descended
Փարպեցի/Parpetsi 4- 95:7 their lives to death, regarding life as sweet. But you, never
Փարպեցի/Parpetsi 4- 95:12 tyranny at least were granted life or tormented by something else
Փարպեցի/Parpetsi 4- 96:12 of my limbs turn to life
Փարպեցի/Parpetsi 4- 100:4 die and creatures return to life; Pharaoh drowns and Israel survives
Խորենացի/Khorenatsi 1- 3:3 scholarship and unconcerned with the life of reason
Խորենացի/Khorenatsi 1- 4:23 lived a worthy and pleasing life, as He who was pleased
Խորենացի/Khorenatsi 1- 12:34 after some years of his life begat Harmay, after which he
Խորենացի/Khorenatsi 1- 15:12 he will be restored to life
Խորենացի/Khorenatsi 1- 15:14 and brought him back to life, fulfilling our wish and pleasure
Խորենացի/Khorenatsi 1- 15:15 had brought Ara back to life
Խորենացի/Khorenatsi 1- 17:6 pernicious and evil way of life had abandoned his kingdom and
Խորենացի/Khorenatsi 1- 22:6 of the effeminate way of life and sensuous effeminacy and sloth
Խորենացի/Khorenatsi 1- 29:2 nothing more useful in the life of this world has been
Խորենացի/Khorenatsi 1- 34:19 show everyone a way of life in common, and he said
Խորենացի/Khorenatsi 2- 3:3 fixed the statutes of civil life for this country. He instituted
Խորենացի/Khorenatsi 2- 7:1 he ordered the way of life
Խորենացի/Khorenatsi 2- 8:7 gentleness of his mode of life; for they called him aḷu
Խորենացի/Khorenatsi 2- 8:41 the sake of harmony and life without rancor - which are the
Խորենացի/Khorenatsi 2- 32:4 cure your pains and grant life to you and those with
Խորենացի/Khorenatsi 2- 32:5 with the Savior’s portrait from life, which has remained in the
Խորենացի/Khorenatsi 2- 33:45 show you the path of life
Խորենացի/Khorenatsi 2- 33:51 show you the path of life. You should believe his words
Խորենացի/Khorenatsi 2- 60:10 seek healing and a long life from the idols
Խորենացի/Khorenatsi 2- 64:2 Persia. He enjoyed a long life of forty-two years and
Խորենացի/Khorenatsi 2- 80:1 exposition of the birth and life of Gregory and his sons
Խորենացի/Khorenatsi 2- 80:9 and later led a secular life and married
Խորենացի/Khorenatsi 2- 81:11 truly devoted to peace and life
Խորենացի/Khorenatsi 2- 83:13 to purify himself by the life- giving washing of the font
Խորենացի/Khorenatsi 2- 86:2 healing through her extremely ascetic life. Thus, she had cured many
Խորենացի/Khorenatsi 2- 88:3 to change his way of life
Խորենացի/Khorenatsi 2- 91:3 and solitude and a secluded life with tranquility of mind to
Խորենացի/Khorenatsi 2- 92:3 of God and the ascetic life, but the king’s merit was
Խորենացի/Khorenatsi 2- 92:24 your wisdom-scorning way of life, you have enflamed them more
Խորենացի/Khorenatsi 3- 3:2 for the faith and moral life, especially with regard to those
Խորենացի/Khorenatsi 3- 24:6 poison in the remedy of life and give it to Olympias
Խորենացի/Khorenatsi 3- 24:6 first wife, depriving her of life through envy for her queenly
Խորենացի/Khorenatsi 3- 31:1 the nobles, and concerning the life of the Bishop Khad
Խորենացի/Khorenatsi 3- 38:1 drink and deprived him of life
Խորենացի/Khorenatsi 3- 38:5 drink and deprived him of life. He had held the episcopal
Խորենացի/Khorenatsi 3- 47:2 the court - longed for the life of a hermit. As someone
Խորենացի/Khorenatsi 3- 47:3 of Goḷt’n, living a hermit’s life
Խորենացի/Khorenatsi 3- 49:8 undertook a rigorous way of life and practiced ever more severe
Խորենացի/Khorenatsi 3- 51:16 when Trdat had lost his life and the throne through sickness
Խորենացի/Khorenatsi 3- 63:9 spirit. He is impure of life, but not a fire worshipper
Խորենացի/Khorenatsi 3- 64:5 is because of his immoral life, of which they accuse him
Խորենացի/Khorenatsi 3- 64:12 led a dissolute and prodigal life, seizing the revenues of dioceses
Խորենացի/Khorenatsi 3- 66:2 throne, following Brkisho’s way of life but with even greater avarice
Խորենացի/Khorenatsi 3- 67:6 his caller; he changed his life for life; and he led
Խորենացի/Khorenatsi 3- 67:6 he changed his life for life; and he led such a
Խորենացի/Khorenatsi 3- 67:6 and he led such a life that there was no imperfection
Խորենացի/Khorenatsi 3- 67:11 place in his way of life; but he was gentle, kind
Խորենացի/Khorenatsi 3- 68:42 is sold for this vain life
Սեբէոս/Sebeos 1- 9:5 and he communicated in the life- giving body and blood of
Սեբէոս/Sebeos 1- 10:11 the companies of auxiliaries and life- guards, he decided to take
Սեբէոս/Sebeos 1- 16:2 treasure but spared the auditor’s life. They were the following: Atat
Սեբէոս/Sebeos 1- 34:21 In their search for the Life- bearing Cross, they began to
Սեբէոս/Sebeos 1- 35:6 passion and his holy and life- receiving tomb and the holy
Սեբէոս/Sebeos 1- 35:10 rebuilding the (sites of his) life- giving Passion, so that we
Սեբէոս/Sebeos 1- 36:12 on him mercy and his life- giving blood
Սեբէոս/Sebeos 1- 40:7 prime request from him the Life- bearing Cross which he had
Սեբէոս/Sebeos 1- 41:14 lay your hand on my life and that of my sons
Սեբէոս/Sebeos 1- 42:24 the blessed Heraclius completed his life at a good old age
Սեբէոս/Sebeos 1- 46:26 hands touched the word of life. ’Behold the word became
Սեբէոս/Sebeos 1- 46:26 became flesh.’ ’And the life was revealed; and we saw
Սեբէոս/Sebeos 1- 46:26 describe for you the eternal life which was with the Father
Սեբէոս/Sebeos 1- 46:27 hands touched the word of life’, and: ’Who was with the
Սեբէոս/Sebeos 1- 46:30 one, God and man. The life hung on the cross before
Սեբէոս/Sebeos 1- 46:53 of heaven and in the life everlasting
Սեբէոս/Sebeos 1- 46:57 year of the giver of life and our Saviour Jesus Christ
Սեբէոս/Sebeos 1- 46:57 In the [75th] year of his life Constantius died, and his son
Սեբէոս/Sebeos 1- 50:1 he said, to preserve your life in safety, abandon that vain
Սեբէոս/Sebeos 1- 51:3 Therefore, preferring death to life, they weighed their situation in
Սեբէոս/Sebeos 1- 52:15 Therefore, reckoning death better than life, they withdrew from submission to
Ղեւոնդ/Ghevond 1- 1:0 until the end of his life
Ղեւոնդ/Ghevond 1- 5:2 it the icon of the life- giving incarnation of Christ with
Ղեւոնդ/Ghevond 1- 7:4 rest, rather than endure a life of such misery
Ղեւոնդ/Ghevond 1- 7:17 He wanted to bestow eternal life on them through a transitory
Ղեւոնդ/Ghevond 1- 8:24 order to save his own life
Ղեւոնդ/Ghevond 1- 8:27 least grant me my own life and do not kill me
Ղեւոնդ/Ghevond 1- 9:4 keeper of the grainary of life has suddenly called me to
Ղեւոնդ/Ghevond 1- 11:6 forced you to risk your life and the lives of those
Ղեւոնդ/Ghevond 1- 14:71 intention of abandoning their detestable life, the Holy Church receives them
Ղեւոնդ/Ghevond 1- 14:72 baptism, the assurance of eternal life. If some questions of minor
Ղեւոնդ/Ghevond 1- 14:91 he abandoned himself to a life of most profane debauchery. His
Ղեւոնդ/Ghevond 1- 14:91 most profane debauchery. His whole life came to present nothing but
Ղեւոնդ/Ghevond 1- 14:139 the hope of attaining eternal life
Ղեւոնդ/Ghevond 1- 14:141 came over Him during His life- giving death, and the sweat
Ղեւոնդ/Ghevond 1- 14:141 same book: “I lay (my life) down of my own accord
Ղեւոնդ/Ghevond 1- 14:149 As for His life- giving death, of which you
Ղեւոնդ/Ghevond 1- 14:149 the humiliating traits (in the life) of our Lord, but you
Ղեւոնդ/Ghevond 1- 14:150 in the Son has eternal life; he who does not obey
Ղեւոնդ/Ghevond 1- 14:150 the Son shall not see life, but the wrath of God
Ղեւոնդ/Ghevond 1- 14:173 for the conservation of our life
Ղեւոնդ/Ghevond 1- 14:174 and the health of human life
Ղեւոնդ/Ghevond 1- 14:180 his bones, came back to life at once. Now, if divine
Ղեւոնդ/Ghevond 1- 14:186 wisdom) is a tree of life to those who lay hold
Ղեւոնդ/Ghevond 1- 14:212 pretend to live an angelic life
Ղեւոնդ/Ghevond 1- 16:0 spirit, he ordered that the life- giving icon of the true
Ղեւոնդ/Ghevond 1- 20:29 Our Lord (represents) life, while you are the son
Ղեւոնդ/Ghevond 1- 20:29 of death and unworthy of life. Indeed, the Lord has judged
Ղեւոնդ/Ghevond 1- 20:30 truly I am unworthy of life. The crimes which I have
Ղեւոնդ/Ghevond 1- 26:14 thus did he quit this life, unremembered. Afterwards his brother Mushegh
Ղեւոնդ/Ghevond 1- 30:5 resolved to) sacrifice his own life. He dismounted and hamstrung his
Ղեւոնդ/Ghevond 1- 30:5 But then he gave his life, defeated in battle. Thus did
Ղեւոնդ/Ghevond 1- 32:6 hands, just to save his life. But it did no good
Ղեւոնդ/Ghevond 1- 34:53 able to save his own life
Ղեւոնդ/Ghevond 1- 34:58 fighting force lost heart and lifed the siege of the city
Ղեւոնդ/Ghevond 1- 34:64 this death is temporary whereas life is eternal
Ղեւոնդ/Ghevond 1- 34:68 once, exchanging this transitory sinful life for the venerable hope of
Ղեւոնդ/Ghevond 1- 34:68 the venerable hope of eternal life, and thus they became valiant
Ղեւոնդ/Ghevond 1- 36:2 to him in the next life by means of one of
Ղեւոնդ/Ghevond 1- 40:10 of God for falsehood, eternal life for daily life, eternal glory
Ղեւոնդ/Ghevond 1- 40:10 falsehood, eternal life for daily life, eternal glory for transitory glory
Ղեւոնդ/Ghevond 1- 40:12 God and anticipated inheriting eternal life
Ղեւոնդ/Ghevond 1- 40:18 their souls and depart this life
Ղեւոնդ/Ghevond 1- 40:20 in this world and eternal life in the world to come
Ղեւոնդ/Ghevond 1- 42:9 pay for it with his life
Դրասխանակերտցի/Draskhanakerttsi 1- 3:5 the land. After a long life he died, having entrusted our
Դրասխանակերտցի/Draskhanakerttsi 1- 3:26 died after many years of life
Դրասխանակերտցի/Draskhanakerttsi 1- 4:19 and works, who conducted his life honestly
Դրասխանակերտցի/Draskhanakerttsi 1- 4:22 about Vahagn holds that his life- size statue stood in the
Դրասխանակերտցի/Draskhanakerttsi 1- 7:12 cure your ailments and grant life to you and to those
Դրասխանակերտցի/Draskhanakerttsi 1- 8:2 into the light of everlasting life on the right side of
Դրասխանակերտցի/Draskhanakerttsi 1- 8:5 in (Christ) the Word of Life, the son of Sat’enik was
Դրասխանակերտցի/Draskhanakerttsi 1- 11:5 completed the span of his life, and departing from this world
Դրասխանակերտցի/Draskhanakerttsi 1- 13:6 and deprived him of this life, ( acting) as if he were
Դրասխանակերտցի/Draskhanakerttsi 1- 13:9 himself by the same virtuous life
Դրասխանակերտցի/Draskhanakerttsi 1- 13:14 honors and turning to solitary life followed the path of the
Դրասխանակերտցի/Draskhanakerttsi 1- 13:14 about the ascent of his life and the miracles that God
Դրասխանակերտցի/Draskhanakerttsi 1- 14:14 divine grace, and that his life was entirely adorned with virtue
Դրասխանակերտցի/Draskhanakerttsi 1- 14:26 Mesrop also departed from this life in the city of Vagharshapat
Դրասխանակերտցի/Draskhanakerttsi 1- 16:2 that forewarned people about this life, which must be safeguarded, and
Դրասխանակերտցի/Draskhanakerttsi 1- 16:8 who pleased God with his life and his devotion to the
Դրասխանակերտցի/Draskhanakerttsi 1- 16:9 love of truth and a life pleasing to God he established
Դրասխանակերտցի/Draskhanakerttsi 1- 16:31 wise physician. Soon thereafter the life of the great patriarch Movses
Դրասխանակերտցի/Draskhanakerttsi 1- 16:33 Fount, he partook of the life- giving body and blood of
Դրասխանակերտցի/Draskhanakerttsi 1- 17:24 completed the course of his life ( after a pontificate of) twenty
Դրասխանակերտցի/Draskhanakerttsi 1- 17:33 patriarch Komitas gone from this life. He had occupied the patriarchal
Դրասխանակերտցի/Draskhanakerttsi 1- 18:21 himself an austere course of life and pursued an entirely virtuous
Դրասխանակերտցի/Draskhanakerttsi 1- 18:21 an entirely virtuous way of life under pressing and trying circumstances
Դրասխանակերտցի/Draskhanakerttsi 1- 20:5 patriarch Nerses resigned from this life and his body was buried
Դրասխանակերտցի/Draskhanakerttsi 1- 20:5 went to rest in eternal life in company with the order
Դրասխանակերտցի/Draskhanakerttsi 1- 20:17 bishops, the end of his life came about, after he had
Դրասխանակերտցի/Draskhanakerttsi 1- 21:14 he would make us in life. With the help of his
Դրասխանակերտցի/Draskhanakerttsi 1- 23:3 vicinity. There living a virtuous life for thirteen years, he died
Դրասխանակերտցի/Draskhanakerttsi 1- 23:18 completed the course of his life and died. He was buried
Դրասխանակերտցի/Draskhanakerttsi 1- 24:9 inscribed in the Register of Life along with those of the
Դրասխանակերտցի/Draskhanakerttsi 1- 24:12 devoted himself to the ascetic life
Դրասխանակերտցի/Draskhanakerttsi 1- 24:22 the great man put his life on the line, and yielded
Դրասխանակերտցի/Draskhanakerttsi 1- 25:44 mentioned regions), he put his life at stake for the salvation
Դրասխանակերտցի/Draskhanakerttsi 1- 25:60 considering that Christ was their life, in accordance with the Scriptures
Դրասխանակերտցի/Draskhanakerttsi 1- 25:69 inscribed in the Register of Life
Դրասխանակերտցի/Draskhanakerttsi 1- 25:71 lost their name and eternal life, which is the highest and
Դրասխանակերտցի/Draskhanakerttsi 1- 26:18 short of any hope of life through merciless torments, agonies and
Դրասխանակերտցի/Draskhanakerttsi 1- 26:20 and the hope for eternal life, which he always stored within
Դրասխանակերտցի/Draskhanakerttsi 1- 26:28 inscribed in the Register of Life. His death took place in
Դրասխանակերտցի/Draskhanakerttsi 1- 29:22 living a godly and pious life, and was buried in the
Դրասխանակերտցի/Draskhanakerttsi 1- 30:28 of the purity of his life, and the inspiring power of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:37 as he has fled worldly life since his youth and reached
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73 in God, so that in life after death your trial before
Դրասխանակերտցի/Draskhanakerttsi 1- 30:73 God throughout your days of life
Դրասխանակերտցի/Draskhanakerttsi 1- 32:1 terror, ruin and loss of life to the inhabitants of the
Դրասխանակերտցի/Draskhanakerttsi 1- 32:7 an exemplary manner of ascetic life, wrote as follows a letter
Դրասխանակերտցի/Draskhanakerttsi 1- 32:20 your Christian faith and upright life, and are confident in the
Դրասխանակերտցի/Draskhanakerttsi 1- 33:18 to reach the haven of life
Դրասխանակերտցի/Draskhanakerttsi 1- 34:23 the king’s sister, lost his life there. Together with him there
Դրասխանակերտցի/Draskhanakerttsi 1- 35:4 cilice and led an ascetic life, and his daughter-in-law
Դրասխանակերտցի/Draskhanakerttsi 1- 35:9 of God, who would restore life to him and bring utter
Դրասխանակերտցի/Draskhanakerttsi 1- 36:14 entrusted Smbat even with his life
Դրասխանակերտցի/Draskhanakerttsi 1- 37:16 exchange the salvation of celestial life for irreparable destruction and a
Դրասխանակերտցի/Draskhanakerttsi 1- 37:16 irreparable destruction and a worthless life. Consequently, by being executed, they
Դրասխանակերտցի/Draskhanakerttsi 1- 37:16 names in the Register of Life
Դրասխանակերտցի/Draskhanakerttsi 1- 37:25 could not attain joy in life and perished without hope. The
Դրասխանակերտցի/Draskhanakerttsi 1- 38:14 acquire for themselves a secure life
Դրասխանակերտցի/Draskhanakerttsi 1- 39:11 him the hope of eternal life, and saved the works of
Դրասխանակերտցի/Draskhanakerttsi 1- 42:6 to carry the promise of life, but hidden underneath was the
Դրասխանակերտցի/Draskhanakerttsi 1- 46:18 have a taste of this life
Դրասխանակերտցի/Draskhanakerttsi 1- 47:7 and most holy manner of life, died. A few years later
Դրասխանակերտցի/Draskhanakerttsi 1- 48:15 preferred death with valor to life with a stricken conscience
Դրասխանակերտցի/Draskhanakerttsi 1- 49:1 death, and blending death with life, confined him in prison and
Դրասխանակերտցի/Draskhanakerttsi 1- 49:12 sword. He departed from this life after a reign of twenty
Դրասխանակերտցի/Draskhanakerttsi 1- 51:9 eyelids, the shivering for one’s life, the terror in the hearts
Դրասխանակերտցի/Draskhanakerttsi 1- 51:11 agony, and deprived them of life. Like the Solomonian leech, they
Դրասխանակերտցի/Draskhanakerttsi 1- 51:38 us and restored us to life
Դրասխանակերտցի/Draskhanakerttsi 1- 51:41 sword. He came back to life in the eternal bliss of
Դրասխանակերտցի/Draskhanakerttsi 1- 51:44 death, which is inevitable, to life. Willingly they were driven like
Դրասխանակերտցի/Draskhanakerttsi 1- 51:46 written in the Register of Life
Դրասխանակերտցի/Draskhanakerttsi 1- 53:32 them, for departure from this life is the common lot of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:14 his former pious mode of life
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26 during the course of this life, true peace-makers for all
Դրասխանակերտցի/Draskhanakerttsi 1- 54:31 the righteous fruition of this life, and the true peace of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:32 approach readily and calmly the life- bearing mystery, which brings one
Դրասխանակերտցի/Draskhanakerttsi 1- 54:70 through the intercession of the life- giving and redeeming Holy Cross
Դրասխանակերտցի/Draskhanakerttsi 1- 54:73 living quarter and a peaceful life within your august, magnificent, glorious
Դրասխանակերտցի/Draskhanakerttsi 1- 55:18 the saints who passed through life in all righteousness, and lit
Դրասխանակերտցի/Draskhanakerttsi 1- 61:10 of king Gagik enjoyed a life of peace and tranquillity, safe
Դրասխանակերտցի/Draskhanakerttsi 1- 64:1 devoted the rest of his life to the benefit of the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:8 his goal the contest between life and death, and sent out
Դրասխանակերտցի/Draskhanakerttsi 1- 66:21 your feet in this temporary life, as if it were eternal
Դրասխանակերտցի/Draskhanakerttsi 1- 66:31 holding the hope of eternal life
Դրասխանակերտցի/Draskhanakerttsi 1- 66:32 in the physical comforts of life in any way whatsoever. On
Դրասխանակերտցի/Draskhanakerttsi 1- 66:34 gave up the way of life- bearing Hope, and having renounced
Դրասխանակերտցի/Draskhanakerttsi 1- 66:49 away, saying, “Christ is our life, and death is to our
Դրասխանակերտցի/Draskhanakerttsi 1- 66:50 sweet memory of a fruitful life, and was honored with the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:52 and who had led a life of rigid austerity among us
Դրասխանակերտցի/Draskhanakerttsi 1- 66:53 inscribed in the Register of Life. Almost no one survived, except
Դրասխանակերտցի/Draskhanakerttsi 1- 66:64 the crown of light and life. The execution of these blessed
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66 agony, and all hope for life was lost to them. The
Դրասխանակերտցի/Draskhanakerttsi 1- 66:66 poet, thatwhile there is life there is hope,” come to
Դրասխանակերտցի/Draskhanakerttsi 1- 68:9 through a disciplined and restrained life you are gathered in the
Դրասխանակերտցի/Draskhanakerttsi 1- 68:13 of a wicked and impure life, do not regret your straight
Դրասխանակերտցի/Draskhanakerttsi 1- 68:13 with joy the haven of life
Դրասխանակերտցի/Draskhanakerttsi 1- 68:16 the vain elements of this life
Դրասխանակերտցի/Draskhanakerttsi 1- 68:19 the short span of this life, you shall become openly worthy
Թովմա/Tovma 1- 1:24 him with a term of life whose many years were as
Թովմա/Tovma 1- 1:25 attain the bliss of heavenly life
Թովմա/Tovma 1- 1:31 brought low; sharer in immortal life, through the curse he was
Թովմա/Tovma 1- 1:31 inheritance for his sons a life of labour with death and
Թովմա/Tovma 1- 1:44 them to regain that same life through repentance. And (he taught
Թովմա/Tovma 1- 1:60 the fault of the first life, completely divorced from bodily interests
Թովմա/Tovma 1- 1:60 meat and wine in a life of spiritual prophecy. After the
Թովմա/Tovma 1- 3:7 since in her lascivious wicked life she paid no attention to
Թովմա/Tovma 1- 3:12 made darkness; the former created life, the latter made death; the
Թովմա/Tovma 1- 4:1 fifty-third year of the life of the patriarch Abraham; he
Թովմա/Tovma 1- 4:2 to tax, (ruling) with peaceful life for thirty-eight years. After
Թովմա/Tovma 1- 6:49 And Christ, the source of life, satisfied Abgar’s longing by imprinting
Թովմա/Tovma 1- 6:51 upright and pious way of life worthy of his faith, pushing
Թովմա/Tovma 1- 8:19 weak and languid way of life, he appointed him overseer of
Թովմա/Tovma 1- 8:25 all the time of Khosrov’s life. He reigned for forty-eight
Թովմա/Tovma 1- 10:37 no esteem. So let his life be terminatedthe command of
Թովմա/Tovma 1- 11:22 so he could adopt the life of a hermit. For a
Թովմա/Tovma 1- 11:43 he died, having lived a life outside the law
Թովմա/Tovma 1- 11:45 lived an ascetic and angelic life, blessed by men and feared
Թովմա/Tovma 2- 3:63 country, the end of his life overtook him and he died
Թովմա/Tovma 2- 5:1 those who wished a peaceful life; for confusion and the shedding
Թովմա/Tovma 2- 6:31 who has general authority over life and death
Թովմա/Tovma 2- 7:1 in his den midway between life and death, surviving the days
Թովմա/Tovma 2- 7:13 inscrutable speech and way of life they are called Khut’, from
Թովմա/Tovma 3- 2:17 faith (that are) worthy of life and praise from the great
Թովմա/Tovma 3- 4:5 preferred a valiant death to life with remorse
Թովմա/Tovma 3- 4:17 I shall give them eternal life
Թովմա/Tovma 3- 4:18 written in the book of life
Թովմա/Tovma 3- 5:11 hands are entrusted death and life
Թովմա/Tovma 3- 6:14 you, Imperial Majesty, ruler over life and death; as the Lord
Թովմա/Tovma 3- 6:21 great and small, and concerning life and death
Թովմա/Tovma 3- 6:33 wish to abandon the vain life of this transitory world, they
Թովմա/Tovma 3- 6:40 soul to irredeemable perdition. His life was without faith and his
Թովմա/Tovma 3- 6:41 for Christ than to enjoy ( life) for a while in sin
Թովմա/Tovma 3- 8:13 knew and realised that the life of this world is vanity
Թովմա/Tovma 3- 8:13 quickly fleeting shadow; whereas the life and gifts which God has
Թովմա/Tovma 3- 8:14 it”; and: “Who lost his life for my sake will find
Թովմա/Tovma 3- 10:4 to them the word of life. Many among them joined him
Թովմա/Tovma 3- 10:21 you will soon lose your life through your mad passions, and
Թովմա/Tovma 3- 11:6 that you are deprived of life through cruel tortures. For I
Թովմա/Tovma 3- 11:7 King of Kings, Prince of life and death, God for eternity
Թովմա/Tovma 3- 11:14 Christ’s name than to enjoy ( life) with you. By whatever death
Թովմա/Tovma 3- 11:14 we be deprived of eternal life or inherit eternal torments
Թովմա/Tovma 3- 11:17 lost themselves, that is the life of the world, in order
Թովմա/Tovma 3- 11:17 in order to gain eternal life. They died with Christ in
Թովմա/Tovma 3- 11:24 with me and enjoy the life of this world, to receive
Թովմա/Tovma 3- 11:24 death, and be deprived of life by a cruel death
Թովմա/Tovma 3- 11:26 royal words and lose your life, to become like one of
Թովմա/Tovma 3- 11:26 who have deprived themselves of life by a cruel deathsuch
Թովմա/Tovma 3- 11:28 for Christ and for eternal life, or shall I really be
Թովմա/Tovma 3- 13:57 the Saviour, he gave his life for his sheep opposing the
Թովմա/Tovma 3- 14:21 the name of Christ over life with remorse
Թովմա/Tovma 3- 15:24 to deprive him of his life; on receiving the order, they
Թովմա/Tovma 3- 18:23 When Ashot had completed his life, he died in the province
Թովմա/Tovma 3- 21:1 enjoyed an abundant and happy ( life). “ His hand was on all
Թովմա/Tovma 3- 22:22 a few days later his life came to an end. A
Թովմա/Tovma 3- 26:8 of Awshin he ended his life
Թովմա/Tovma 3- 26:13 He exemplified the way of life of John the Baptist; and
Թովմա/Tovma 3- 29:6 death for his uncle over life that would render (his loyalty
Թովմա/Tovma 3- 29:12 ended the measure of his life prematurely, he acquired a surplus
Թովմա/Tovma 3- 29:12 for spiritual, eternal, and undying life, repenting and regretting his youthful
Թովմա/Tovma 3- 29:14 his concern for the future ( life) he was meek to the
Թովմա/Tovma 3- 29:15 looking to the medicine of life— the Body and Blood of
Թովմա/Tovma 3- 29:19 source of the Living and Life- giving Blood of the Son
Թովմա/Tovma 3- 29:38 and virtuously lay down his life for his sheep like a
Թովմա/Tovma 3- 29:44 honourable in his way of life, most appropriate for (the position
Թովմա/Tovma 4- 1:27 they took the brave man’s life
Թովմա/Tovma 4- 1:34 own blood, preferring death to life
Թովմա/Tovma 4- 1:50 Woe and alas for our life
Թովմա/Tovma 4- 3:45 monk, and lived a holy life until the day of his
Թովմա/Tovma 4- 4:6 Gagik, begging for his own life and those of his clan
Թովմա/Tovma 4- 4:71 of a fool all his life.” He reflected on the vicissitudes
Թովմա/Tovma 4- 4:71 of this ephemeral and perishable life that soon comes to an
Թովմա/Tovma 4- 4:71 of the eternal and incorruptible life; he lifted himself up with
Թովմա/Tovma 4- 4:73 he remembered compassion for this life as well as love for
Թովմա/Tovma 4- 4:74 have raised your soul to life with mine
Թովմա/Tovma 4- 13:28 there was a drop of life- giving blood, mounted with gold
Թովմա/Tovma 4- 13:32 but he lived out his life in peace, filled with wisdom
Թովմա/Tovma 4- 13:37 For he lived his life peaceably, and strove for peace
Թովմա/Tovma 4- 13:44 and vanity. He spent his life in all deeds of virtue
Թովմա/Tovma 4- 13:60 loving curopalates Abdlmseh lived his life in peace. He saw his
Թովմա/Tovma 4- 13:72 peace with everyone, that perchance life might be peaceful for himself
Թովմա/Tovma 4- 13:82 by his wisdom and orthodox life and by God’s will reigned
Թովմա/Tovma 4- 13:82 all the days of his life from enemy brigands. He was
Թովմա/Tovma 4- 13:92 world after a prematurely short life and few days, leaving inconsolable
Թովմա/Tovma 4- 13:114 age with many years of life, together with his brothers and
Ասողիկ/Asoghik 1- 1:5 men) for their meritorious (their life) were awarded (mercy) from God
Ասողիկ/Asoghik 1- 2:7 or a (man), improving the life of the clergy and decorating
Ասողիկ/Asoghik 1- 2:7 man, he lived an irreproachable life, did not violate the laws
Ասողիկ/Asoghik 1- 3:4 age, he lived a desert life, eating only vegetables, choosing the
Ասողիկ/Asoghik 1- 3:18 of King Smbat, standing between life and death, (decided) to go
Ասողիկ/Asoghik 1- 5:2 their will to a saving life, kindled their minds with divine
Ասողիկ/Asoghik 1- 5:9 for us and promised us life.” Thus, first he stepped forwards
Ասողիկ/Asoghik 1- 5:10 entered in the book of life, accepted martyrdom at the hands
Ասողիկ/Asoghik 1- 5:11 the lofty goal): in this life they covered themselves with shame
Ասողիկ/Asoghik 1- 7:0 his days; the way of life of hermits and monks who
Ասողիկ/Asoghik 1- 7:14 At the same time, monastic life flourished in Armenia: brotherhoods were
Ասողիկ/Asoghik 1- 7:22 and knowledge. Having died for life, after his death he served
Ասողիկ/Asoghik 1- 7:22 served as a herald of life, becoming a good example for
Ասողիկ/Asoghik 1- 7:28 dying hourly. They considered earthly life a shadow; in the deserts
Ասողիկ/Asoghik 1- 8:8 God Simeon of a strict life
Ասողիկ/Asoghik 1- 9:7 Kirakos, in beggarly attire, whose life served as an edification stronger
Ասողիկ/Asoghik 1- 14:5 on Christians, and gave them life
Ասողիկ/Asoghik 1- 15:12 for the rest of his life
Ասողիկ/Asoghik 1- 17:5 During the life of his father, robberies took
Ասողիկ/Asoghik 1- 29:11 forced to lead a wandering life, died a terrible death, and
Ասողիկ/Asoghik 1- 31:3 wilderness living; he led the life that incorporeal angels lead: he
Ասողիկ/Asoghik 1- 31:8 not change his way of life; on the contrary, having become
Ասողիկ/Asoghik 1- 48:3 from the crucifixion and the life- giving passions of the Lord
Լաստիվերցի/Lastivertsi 1- 1:6 And the animating breath of life was reduced
Լաստիվերցի/Lastivertsi 1- 2:2 Illuminator, Sargis), having spent his life doing good deeds, ended his
Լաստիվերցի/Lastivertsi 1- 2:2 doing good deeds, ended his life
Լաստիվերցի/Lastivertsi 1- 10:13 Three years later, Armenia’s life came to an end. For
Լաստիվերցի/Lastivertsi 1- 10:26 he was requited with a life more bitter than death
Լաստիվերցի/Lastivertsi 1- 10:30 of doctrinal grace rained their life- giving waters, fertilizing the Church’s
Լաստիվերցի/Lastivertsi 1- 12:18 had snuffed out the city’s life
Լաստիվերցի/Lastivertsi 1- 15:4 above the city saved his life
Լաստիվերցի/Lastivertsi 1- 16:23 one had any hope of life
Լաստիվերցի/Lastivertsi 1- 17:3 Having led such a (dissolute) life, ( Monomachus) died after a reign
Լաստիվերցի/Lastivertsi 1- 17:14 period we lived in. Our life was not a real one
Լաստիվերցի/Lastivertsi 1- 17:29 of My Father, inherit the Life Everlasting
Լաստիվերցի/Lastivertsi 1- 21:21 Nawasard [November, 1057- March, 1058]. The country despaired of life. ( The Seljuks) left a remembrance
Լաստիվերցի/Lastivertsi 1- 22:11 of bitterness mixed with the life- giving water which flowed from
Լաստիվերցի/Lastivertsi 1- 22:16 mystery, resembling the Tree of Life in Eden, whose immortal fruit
Լաստիվերցի/Lastivertsi 1- 22:16 the very body of the life- giver, in accordance with His
Լաստիվերցի/Lastivertsi 1- 23:39 heresy until he quit this life. The aches of his body
Լաստիվերցի/Lastivertsi 1- 26:9 any hope of breath or life. And the sins of our