Headwords Alphabetical [ << >> ]

everything 225
everywhere 46
evidence 11
evident 10
evil 364
evildoer 2
evildoers 3
evince 2
eviscerate 2
Headword

evil
364 occurrence(s)


Wordforms Alphabetical [ << >> ]

eves 1
evidence 10
evidenced 1
evident 10
evil 290
evildoer 2
evildoers 3
evildoing 1
evilly 3


Կորիւն/Koryun 1- 2:20 God and turns away from evil.” Moreover, He has revealed, in
Կորիւն/Koryun 1- 5:4 the people of the district. Evil spirits in various aspects took
Կորիւն/Koryun 1- 16:10 of instruction, concerning the Borboritons, evil doing men, and the preservation
Ագաթանգեղոս/Agatangeghos 1- 2:4 the Persians saw all these evils which had descended upon him
Ագաթանգեղոս/Agatangeghos 1- 2:22 And then he hatched an evil scheme. He and his brother
Ագաթանգեղոս/Agatangeghos 1- 5:37 to the bountiful and of evil to the evil
Ագաթանգեղոս/Agatangeghos 1- 5:37 and of evil to the evil
Ագաթանգեղոս/Agatangeghos 1- 7:50 sun to rise over the evil and the good, and you
Ագաթանգեղոս/Agatangeghos 1- 7:78 and scatter the fog of evil and heathen idolatry by your
Ագաթանգեղոս/Agatangeghos 1- 13:7 had become a vessel of evil [cf. Jer. 51.34], and that just as in
Ագաթանգեղոս/Agatangeghos 1- 14:5 in arms, know of the evils that continually befall us from
Ագաթանգեղոս/Agatangeghos 1- 15:15 blessed ones knew about the evil intentions of these stupid and
Ագաթանգեղոս/Agatangeghos 1- 15:23 saw all this crowd of evil men and heard her governess
Ագաթանգեղոս/Agatangeghos 1- 15:28 ask from you. Behold many evil men have gathered to sully
Ագաթանգեղոս/Agatangeghos 1- 16:10 and lamenting at the unbelievable evils and fears that had descended
Ագաթանգեղոս/Agatangeghos 1- 17:24 the same will break this evil impiety before you
Ագաթանգեղոս/Agatangeghos 1- 19:19 us your victory, and the evil one and his co-workers
Ագաթանգեղոս/Agatangeghos 1- 20:40 note: “Forgive us all our evil crimes which we perpetrated on
Ագաթանգեղոս/Agatangeghos 1- 21:16 Throw off every stain of evil lawlessness. Wash your souls with
Ագաթանգեղոս/Agatangeghos 1- 22:19 pleasure [cf. II Thess. 1.11], whereas those who did evil were punished on the earth
Ագաթանգեղոս/Agatangeghos 1- 22:20 of God to flee from evil, do good works, and attain
Ագաթանգեղոս/Agatangeghos 1- 22:32 away from your satanic and evil deeds and to become heirs
Բուզանդ/Buzand 3- 3:16 the world-devouring, world-destroying evil- doing tohms and [azgs] of (pagan
Բուզանդ/Buzand 3- 5:13 he regarded marriage as an evil thing, but rather, he had
Բուզանդ/Buzand 3- 10:13 For that evil people, turning away from the
Բուզանդ/Buzand 3- 11:9 died chasing out and expelling evil from our land, so that
Բուզանդ/Buzand 3- 11:9 to serving the will of evil, and that many souls which
Բուզանդ/Buzand 3- 13:18 sons, show wisdom in working evil, but are completely incapable of
Բուզանդ/Buzand 3- 14:41 faithlessness. To atone for the evils of their comrades, with their
Բուզանդ/Buzand 3- 14:43 abandoned God and repeated the evils of your fathers, surpassing the
Բուզանդ/Buzand 3- 14:54 has prepared all of these evils because you said that you
Բուզանդ/Buzand 3- 17:7 fearlessly accomplishing all sorts of evils, forgetting the Lord and His
Բուզանդ/Buzand 3- 20:38 know that vengeance for the evils and sins I wrought has
Բուզանդ/Buzand 4- 4:29 inextinguishable fire. He threatened eternal evils, also recalling the coming of
Բուզանդ/Buzand 4- 4:43 treachery, secret accusation, greed, the evil- eye, lust, dispossession, homosexuality, effeminacy
Բուզանդ/Buzand 4- 5:34 part in prostitution and various evils are bound, tied to themselves
Բուզանդ/Buzand 4- 5:34 fetter everything, both good and evil
Բուզանդ/Buzand 4- 5:87 pilgrimage ask God that this evil time would change, eliminate, turn
Բուզանդ/Buzand 4- 6:14 it is said thatthe evil generation is looking for a
Բուզանդ/Buzand 4- 14:2 Arshak, he committed even more evils toward everyone than anyone had
Բուզանդ/Buzand 4- 14:10 very captivating, he placed his evil eye on it
Բուզանդ/Buzand 4- 15:16 slanderers, he had found no evil in you. He has become
Բուզանդ/Buzand 4- 15:60 Gnel’s wife, he plotted this evil, a grudge, and this senseless
Բուզանդ/Buzand 4- 15:60 and made us inherit unbelievable evils and curses which will not
Բուզանդ/Buzand 4- 15:77 done before, an indelible, unforgettable evil, deserving of eternal torments, a
Բուզանդ/Buzand 4- 15:79 For implementing the most evil wishes of the impious Paranjem
Բուզանդ/Buzand 4- 16:7 to die than to hear evil insults hurled at his lord
Բուզանդ/Buzand 4- 19:1 went along according to his evil wishes. He destroyed many of
Բուզանդ/Buzand 4- 51:15 hard-hearted lords. Many many evils will arise before you and
Բուզանդ/Buzand 4- 54:28 speaking, saying: “Away from me, evil- doing servant who has become
Բուզանդ/Buzand 4- 56:3 he is a man of evil? It is clear from his
Բուզանդ/Buzand 4- 58:0 the Armenians and what great evils they wrought there; how Vahan
Բուզանդ/Buzand 5- 4:36 if you cleanse yourself of evil deeds, he will accept you
Բուզանդ/Buzand 5- 37:21 father’s brother) Pap from your evil- doing brother Mushegh? Since as
Բուզանդ/Buzand 5- 43:1 Iranian troops, inflicting very great evils upon the country of Armenia
Բուզանդ/Buzand 5- 43:34 Lord God has visited your evil upon your own head. The
Բուզանդ/Buzand 5- 44:10 clear of duplicity, abomination and evil, and worship the Lord God
Բուզանդ/Buzand 6- 9:9 involved in. Save me from evil, for they say: ’You cursed
Եղիշէ/Yeghishe 2- 1:4 All these evils enter man’s mind from lack
Եղիշէ/Yeghishe 2- 1:23 began to wound his own evil mind with hidden arrows and
Եղիշէ/Yeghishe 2- 3:58 The more evil increased their dishonor, the more
Եղիշէ/Yeghishe 2- 3:65 his plans were revealed as evil
Եղիշէ/Yeghishe 2- 4:86 smelling, you are gloomy and evil- loving.’
Եղիշէ/Yeghishe 2- 4:88 and earth, but Arhmn worked evil in opposition
Եղիշէ/Yeghishe 2- 4:91 are the creations of the evil side; but success and empires
Եղիշէ/Yeghishe 2- 4:91 with a creation of the evil one’s
Եղիշէ/Yeghishe 2- 4:92 say: ’God made death, and evil and good derive from him
Եղիշէ/Yeghishe 2- 5:107 Demons, who are evil, are not seized and tortured
Եղիշէ/Yeghishe 2- 6:142 has done anything good or evil, men’s deeds are clear to
Եղիշէ/Yeghishe 2- 6:144 were good and the other evil, but one and the same
Եղիշէ/Yeghishe 2- 6:145 appears to you that anything evil exists among God’s creatures, speak
Եղիշէ/Yeghishe 2- 6:146 You said the demons are evil; there exist also good spirits
Եղիշէ/Yeghishe 2- 6:146 they wish, the angels become evil
Եղիշէ/Yeghishe 2- 6:147 is one who is more evil than Satan
Եղիշէ/Yeghishe 2- 6:148 be divided into two: sometimes evil and sometimes good; and the
Եղիշէ/Yeghishe 2- 6:148 was good, the same became evil; it has occurred that he
Եղիշէ/Yeghishe 2- 6:150 right to call the king evil? Far from it; I say
Եղիշէ/Yeghishe 2- 7:159 the foreign power of some evil being that he received punishment
Եղիշէ/Yeghishe 2- 7:160 Now if the evil god created death, what reality
Եղիշէ/Yeghishe 2- 8:188 The evil counselor is not satisfied but
Եղիշէ/Yeghishe 2- 8:188 to outdo himself in committing evil
Եղիշէ/Yeghishe 2- 8:189 causing them to commit many evil deeds, leading some to sorcery
Եղիշէ/Yeghishe 2- 8:190 beneficent and those of an evil one malevolent; for it is
Եղիշէ/Yeghishe 2- 8:190 is often the case that evil deeds are done by good
Եղիշէ/Yeghishe 2- 8:191 judge evildoers are not called evil and tormentors but very good
Եղիշէ/Yeghishe 2- 10:245 the more the lovers of evil were astonished
Եղիշէ/Yeghishe 2- 10:247 these customs, but like an evil demon he did not cease
Եղիշէ/Yeghishe 2- 12:279 inflict on Armenia all the evils he had threatened, he advised
Եղիշէ/Yeghishe 2- 12:284 your commands, so that the evil one, who has dared to
Եղիշէ/Yeghishe 3- 1:1 unable to mention all the evils which were inflicted on the
Եղիշէ/Yeghishe 3- 1:2 Gospel, when they saw the evil submission of the Armenians were
Եղիշէ/Yeghishe 3- 3:52 what is the most extreme evil of allprefer death to
Եղիշէ/Yeghishe 3- 4:100 if they are committing these evils against your will, today let
Եղիշէ/Yeghishe 3- 5:115 church as Mother. Let no evil partition come between us to
Եղիշէ/Yeghishe 3- 6:142 order to reveal all these evil plans of the malicious king
Եղիշէ/Yeghishe 3- 7:152 king was influenced by his evil counselors Anatolius, who was the
Եղիշէ/Yeghishe 3- 8:182 Scatter and overthrow the evil unity of your enemies before
Եղիշէ/Yeghishe 3- 9:225 because the mouths of his evil advisers, who had been urging
Եղիշէ/Yeghishe 3- 10:234 by speaking all sorts of evil about them
Եղիշէ/Yeghishe 3- 11:269 erring cult to bring every evil upon the ministers of the
Եղիշէ/Yeghishe 3- 11:272 To the evil of this man he added
Եղիշէ/Yeghishe 4- 1:21 He became a vessel of evil, and Satan filled him with
Եղիշէ/Yeghishe 4- 2:37 holy clergy. He accomplished his evil deeds notably through false priests
Եղիշէ/Yeghishe 4- 2:40 been successful in all these evil actions, he also broke the
Եղիշէ/Yeghishe 4- 3:63 When Mihrnerseh saw all this evil in him, he put his
Եղիշէ/Yeghishe 5- 2:28 his command to accomplish his evil designs on the holy church
Եղիշէ/Yeghishe 5- 3:62 For when the Evil One caused our expulsion from
Եղիշէ/Yeghishe 5- 4:96 What indeed are the evils not committed among them? With
Եղիշէ/Yeghishe 6- 1:4 general he rehearsed all the evils that he had brought upon
Եղիշէ/Yeghishe 6- 7:166 nor was there any terrible evil which did not befall him
Եղիշէ/Yeghishe 7- 3:69 I leave your sheepfold the evil beast fall on me again
Եղիշէ/Yeghishe 7- 11:267 us in accordance with your evil will
Եղիշէ/Yeghishe 7- 12:281 What in your evil” desires you wish to hear
Փարպեցի/Parpetsi 1- 4:12 wills. Becoming enraged at our evil deeds, He urges us to
Փարպեցի/Parpetsi 2- 9:3 had betrayed them to an evil servitude
Փարպեցի/Parpetsi 2- 12:4 father. The man had some evil thoughts in his head. First
Փարպեցի/Parpetsi 2- 13:32 fallen under the burden of evil service to pagans, and the
Փարպեցի/Parpetsi 2- 14:13 note: “I know of no evil committed by Artashes which merits
Փարպեցի/Parpetsi 2- 15:5 You wrought very great evils, more than did your father
Փարպեցի/Parpetsi 2- 15:5 your other ancestors who were evil and unrighteous (members] of the
Փարպեցի/Parpetsi 2- 16:2 us all, who repaid the evils visited upon him with good
Փարպեցի/Parpetsi 3- 21:15 agreeable words from his malicious, evil- minded hazarapet Mihrnerseh, he liked
Փարպեցի/Parpetsi 3- 24:0 appearances, after the example of evil servants
Փարպեցի/Parpetsi 3- 30:10 impossible to escape from the evil facing them
Փարպեցի/Parpetsi 3- 31:5 were detained at court, might evilly be put to death, or
Փարպեցի/Parpetsi 3- 32:7 life was always inclined toward evil concerns, nonetheless (the rebels) did
Փարպեցի/Parpetsi 3- 32:14 feet of the impediments of evil with which the enemy has
Փարպեցի/Parpetsi 3- 34:1 multitude in whom he recognized evil tendencies, and who were not
Փարպեցի/Parpetsi 3- 41:13 him the verdict of an evil death and ruin, as though
Փարպեցի/Parpetsi 3- 42:18 did not know about the evil he had done to them
Փարպեցի/Parpetsi 3- 44:16 Is it not the lowest evil of deviance to style mutual
Փարպեցի/Parpetsi 3- 45:27 betrayed us, he precipitated this evil. He killed such a useful
Փարպեցի/Parpetsi 3- 46:4 of Siwnik’, and all the evils which you planned and carried
Փարպեցի/Parpetsi 3- 55:6 You have worked numerous, countless evils, and are responsible for the
Փարպեցի/Parpetsi 4- 61:2 are filled with myriads of evils, who have not once recalled
Փարպեցի/Parpetsi 4- 68:20 matter. You will meet with evil and be lost
Փարպեցի/Parpetsi 4- 75:21 I labored, the more your evil unworthy Armenian princes slandered me
Փարպեցի/Parpetsi 4- 89:13 When all these ( evils) operate, all the meritorious and
Փարպեցի/Parpetsi 4- 95:20 hand, he does all the evils he wishes, and settles the
Փարպեցի/Parpetsi 4- 100:26 hearts of stone and to evil ones, of whom Paul spoke
Խորենացի/Khorenatsi 1- 4:16 the commandment, because of his evil, as has been said, he
Խորենացի/Khorenatsi 1- 4:27 to stop the impiety and evil by the annihilation of the
Խորենացի/Khorenatsi 1- 4:29 perfect in virtue, when the evil was washed away and purified
Խորենացի/Khorenatsi 1- 4:29 those who were profligate in evil in the time of Noah
Խորենացի/Khorenatsi 1- 13:9 actions made him conceal his evil wickedness. He bade him, Aram
Խորենացի/Khorenatsi 1- 17:6 having realized her pernicious and evil way of life had abandoned
Խորենացի/Khorenatsi 1- 29:2 driven away; while no such evil finds an entry within but
Խորենացի/Khorenatsi 1- 29:9 underneath he was spinning an evil web
Խորենացի/Khorenatsi 1- 34:2 dragons; then the increase of evil, the consuming of men for
Խորենացի/Khorenatsi 1- 34:23 was anxious to teach perfect evil - but this proved impossible for
Խորենացի/Khorenatsi 1- 34:23 openly this final and perfect evil was impossible
Խորենացի/Khorenatsi 2- 31:3 the lepers, you cast out evil spirits, and you cure whoever
Խորենացի/Khorenatsi 2- 33:30 with death those who spoke evil of the Christians
Խորենացի/Khorenatsi 2- 42:10 through magic he had the evil eye. So, the royal servants
Խորենացի/Khorenatsi 2- 84:2 himself with plans and plotted evil against our land. Inciting all
Խորենացի/Khorenatsi 2- 88:3 Hebrews, reckoning the transformation of evil to be impossible, the same
Խորենացի/Khorenatsi 2- 88:5 he brought all sorts of evil on all those who were
Խորենացի/Khorenatsi 2- 91:19 an escape from the profound evil of idolatry, the source of
Խորենացի/Khorenatsi 2- 92:24 you have not restrained the evil tongues and ignorance, with their
Խորենացի/Khorenatsi 3- 19:7 You must remember the evils that were inflicted on you
Խորենացի/Khorenatsi 3- 21:9 of him and continually plotted evil against him, waiting for a
Խորենացի/Khorenatsi 3- 24:2 Arshak intended to accomplish his evil deeds in secret, that which
Խորենացի/Khorenatsi 3- 36:8 Great heard of all the evils that had befallen Armenia and
Խորենացի/Khorenatsi 3- 38:5 he regarded him with an evil eye and hatched a wicked
Խորենացի/Khorenatsi 3- 62:8 do they sacrifice to the evil demon Serapis, but they offer
Խորենացի/Khorenatsi 3- 64:2 absolutely refused to say anything, evil or good
Խորենացի/Khorenatsi 3- 64:5 of power should I speak evil of my companion. Or why
Խորենացի/Khorenatsi 3- 64:12 The latter arrived with evil companions, bringing also with him
Խորենացի/Khorenatsi 3- 65:7 words, their cruel plots and evil deeds; he added to this
Խորենացի/Khorenatsi 3- 66:3 although they endured a thousand evils from him, they never saw
Խորենացի/Khorenatsi 3- 68:42 The kings are cruel and evil rulers, imposing heavy and onerous
Սեբէոս/Sebeos 1- 7:5 the other hand, all the evil that occurred in the time
Սեբէոս/Sebeos 1- 11:4 renege. We have suffered many evils from them. Let them slaughter
Սեբէոս/Sebeos 1- 12:5 said this because they were evilly disposed against him. For when
Սեբէոս/Sebeos 1- 36:15 The evil sons of the Jews were
Սեբէոս/Sebeos 1- 43:2 prayer. There they proposed their evil plot, desiring to fill Jerusalem
Սեբէոս/Sebeos 1- 44:11 another who is greater in evil than all the previous ones’
Սեբէոս/Sebeos 1- 46:4 in the midst of the evil and impious kings of Persia
Սեբէոս/Sebeos 1- 47:5 the earth, which surpasses in evil all kingdoms’, which made the
Սեբէոս/Sebeos 1- 52:24 And: ’I shall heap all evils upon them, and with my
Ղեւոնդ/Ghevond 1- 3:14 Name. As retribution for the evils the Arabs had wrought, He
Ղեւոնդ/Ghevond 1- 3:16 Having wrought such evil deeds during their day, the
Ղեւոնդ/Ghevond 1- 7:20 Muhammad, after accomplishing all these evil deeds, he went to Syria
Ղեւոնդ/Ghevond 1- 8:0 Armenia. The latter hatched an evil plan to eliminate the nobility
Ղեւոնդ/Ghevond 1- 9:15 three years. He did no evil to the Armenians, ignoring what
Ղեւոնդ/Ghevond 1- 10:16 enemies visited every sort of evil upon us as they attacked
Ղեւոնդ/Ghevond 1- 10:18 Muhammad had wrought all these evils, the protest which arose in
Ղեւոնդ/Ghevond 1- 14:147 the voice was addressed. The Evil One, by his constant jealousy
Ղեւոնդ/Ghevond 1- 14:191 they seem to indulge in evil relations with women, according to
Ղեւոնդ/Ghevond 1- 14:195 the cause of all this evil? As for the example of
Ղեւոնդ/Ghevond 1- 14:199 following the inspiration of the evil spirit
Ղեւոնդ/Ghevond 1- 16:0 Christians. Motivated by an impure evil spirit, he ordered that the
Ղեւոնդ/Ghevond 1- 17:1 of tax service through diverse evils, and at showing dissatisfaction with
Ղեւոնդ/Ghevond 1- 18:4 the Khazars) heard about the evils which had befallen them, they
Ղեւոնդ/Ghevond 1- 20:4 have not heard about the evils we visited upon all those
Ղեւոնդ/Ghevond 1- 24:10 full of many types of evil, since (the residents) were sick
Ղեւոնդ/Ghevond 1- 24:11 actually blamed (God) for the evil they worked, (God) Who is
Ղեւոնդ/Ghevond 1- 27:10 seized and killed. All these evil ( events)—the disruptions of war
Ղեւոնդ/Ghevond 1- 30:1 of Belial practised their natural evil everywhere and did not desist
Ղեւոնդ/Ghevond 1- 32:7 resisted the will of the evil executioner, (the caliph eventually) became
Ղեւոնդ/Ghevond 1- 33:9 r’amik) were afflicted by diverse evils: some were beaten severely because
Ղեւոնդ/Ghevond 1- 34:34 in fear from that very evil wild beast which now pollutes
Ղեւոնդ/Ghevond 1- 34:65 dangers surrounding us. For countless evils surround us and hold us
Ղեւոնդ/Ghevond 1- 40:23 lamb. After working all this evil, ( al-Hadi) perished a year
Ղեւոնդ/Ghevond 1- 41:2 In accordance with his evil nature he designated for governors
Ղեւոնդ/Ghevond 1- 41:3 were like sheep surrounded by evil wolves
Դրասխանակերտցի/Draskhanakerttsi 1- 14:13 Seeing the adversities of the evil, the blessed Sahak went to
Դրասխանակերտցի/Draskhanakerttsi 1- 17:37 Willingly escaping from the evil ( the katholikos) went away and
Դրասխանակերտցի/Draskhanakerttsi 1- 22:15 that they might turn from evil to good
Դրասխանակերտցի/Draskhanakerttsi 1- 25:6 But when Khalid learned their evil determination, he made the right
Դրասխանակերտցի/Draskhanakerttsi 1- 25:15 Katholikos uttered with malicious tongues evil slander concerning the blessed patriarch
Դրասխանակերտցի/Draskhanakerttsi 1- 25:55 good in favor of the evil, they gave up the evil
Դրասխանակերտցի/Draskhanakerttsi 1- 25:55 evil, they gave up the evil for the good because of
Դրասխանակերտցի/Draskhanakerttsi 1- 30:60 as an ally of the evil- doers and the lecherous (mcghneayk
Դրասխանակերտցի/Draskhanakerttsi 1- 30:61 who are upright in heart. Evil spirits run about feeling thirst
Դրասխանակերտցի/Draskhanakerttsi 1- 30:67 order to be delivered from evil men, who have sharpened their
Դրասխանակերտցի/Draskhanakerttsi 1- 30:78 and begged forgiveness for his evil aberration
Դրասխանակերտցի/Draskhanakerttsi 1- 31:7 his border, he changed his evil threats into an offer of
Դրասխանակերտցի/Draskhanakerttsi 1- 32:23 themselves as worthy of that evil calamity as the infidels whose
Դրասխանակերտցի/Draskhanakerttsi 1- 33:4 great haste upon receiving the evil tidings, yet, unlike the first
Դրասխանակերտցի/Draskhanakerttsi 1- 34:1 without any realization of the evil that was in store
Դրասխանակերտցի/Draskhanakerttsi 1- 35:1 When the evil- loving ostikan Afshin learned of
Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 tongues he inclined toward to evil, and like an ancient python
Դրասխանակերտցի/Draskhanakerttsi 1- 42:13 advicewas afflicted with the evil passion of Achitophel, and venturing
Դրասխանակերտցի/Draskhanakerttsi 1- 43:6 the idea of vanquishing the evil with kindness. He did not
Դրասխանակերտցի/Draskhanakerttsi 1- 48:3 of the blame of the evil which had occurred by displaying
Դրասխանակերտցի/Draskhanakerttsi 1- 49:9 that would bring grief and evil, they took away from the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:1 us the bitter impediments of evil. For the temperate northern climate
Դրասխանակերտցի/Draskhanakerttsi 1- 54:11 accord and unified, the destructive evil will be unable to bring
Դրասխանակերտցի/Draskhanakerttsi 1- 54:24 Gugark’, who thought of doing evil to him. But while I
Դրասխանակերտցի/Draskhanakerttsi 1- 54:43 subtlety. Those that survived the evil servitude of the wicked, whether
Դրասխանակերտցի/Draskhanakerttsi 1- 54:47 of the church with greater evil than that done to anyone
Դրասխանակերտցի/Draskhanakerttsi 1- 54:48 of Ashkenaz from all the evil turmoils to a state of
Դրասխանակերտցի/Draskhanakerttsi 1- 54:54 disasters brought upon by the evil, which has come and taken
Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 uproot from their midst the evil seeds planted by the wicked
Դրասխանակերտցի/Draskhanakerttsi 1- 58:5 at the rebukable instigation of evil and jealousy
Դրասխանակերտցի/Draskhanakerttsi 1- 60:4 wisdom, and began to contrive evil against the king, as if
Դրասխանակերտցի/Draskhanakerttsi 1- 64:8 sure the ecstasy of their evil wickedness crushed them like bitter
Դրասխանակերտցի/Draskhanakerttsi 1- 65:11 do not set yourselves against evil
Դրասխանակերտցի/Draskhanakerttsi 1- 66:9 previous occasion, I fled the evil in order to fulfill the
Դրասխանակերտցի/Draskhanakerttsi 1- 66:55 He did not withstand the evil, and leaving behind everything that
Թովմա/Tovma 1- 1:29 and the firstborn of all evils who nestled in the snake
Թովմա/Tovma 1- 1:29 also by the inventor of evil. To which we respond that
Թովմա/Tovma 1- 1:29 eternally tormented, being indivisible from evil
Թովմա/Tovma 1- 1:30 curse the two (good and evil) became understood. Notably by the
Թովմա/Tovma 1- 1:31 was laid low with multifarious evils. He became the servant of
Թովմա/Tovma 1- 1:34 by a series of seven evils this fierce (saying) evolve into
Թովմա/Tovma 1- 1:40 soul in the darkness of evil, even supposing God to be
Թովմա/Tovma 1- 1:53 earth, and everyone assiduously plotted evil in his heart
Թովմա/Tovma 1- 1:58 compensation for the lovers of evil. As (Scripture) says elsewhere: “I
Թովմա/Tovma 1- 1:61 had been built and terrible evils abounded on earth
Թովմա/Tovma 1- 2:6 of the true God, the evil became habitual and was unfailingly
Թովմա/Tovma 1- 2:12 custom was altered by the evil one into setting up images
Թովմա/Tovma 1- 3:11 but you are dark and evil- loving.” But since he greatly
Թովմա/Tovma 1- 3:12 created good, the latter made evil. And not to repeat every
Թովմա/Tovma 1- 3:12 is Ormizd’s and noble, while evil things and demons are Haraman’s
Թովմա/Tovma 1- 5:0 Armenia and carry out his evil projects
Թովմա/Tovma 1- 7:5 Perhaps, when they accomplish the evil deeds that they have plotted
Թովմա/Tovma 1- 7:5 of Syria. Either make their evil plots redound on their own
Թովմա/Tovma 1- 10:12 a man of baneful and evil character who was called hayr
Թովմա/Tovma 1- 10:18 But the evil- minded hayr mardpet never desisted
Թովմա/Tovma 1- 10:18 never desisted from his typical evil plotting. About that time Arshak
Թովմա/Tovma 1- 10:19 was not satisfied with working evil among men, but even had
Թովմա/Tovma 1- 10:21 Saint Nersēs heard of this evil and immoral proposition he heaped
Թովմա/Tovma 1- 10:29 making no reference to the evils that had been done between
Թովմա/Tovma 1- 10:44 content with carrying out the evils that he inflicted on the
Թովմա/Tovma 1- 11:20 and inflicted with as many evils as possible. So Ałan went
Թովմա/Tovma 2- 3:0 How the evil Persian kingdom of the Sasanian
Թովմա/Tovma 2- 4:0 How the evil kingdom of the Persians came
Թովմա/Tovma 2- 4:0 succeeded by the even more evil kingdom of the Ismaelites
Թովմա/Tovma 2- 4:32 All these evils he accomplished, and even more
Թովմա/Tovma 2- 4:36 years. He planned even more evil. By a deceitful trick he
Թովմա/Tovma 2- 4:39 rabid spirit he inflicted many evils on the Christian race. He
Թովմա/Tovma 2- 4:41 Reaching the culmination of all evils, he himself was strangled by
Թովմա/Tovma 2- 4:58 speak about Jap’r and his evil deeds, not described by others
Թովմա/Tovma 2- 5:0 Armenia, (how) he effected his evil desires; what (happened) in his
Թովմա/Tovma 2- 5:1 in the quiver of his evil and crafty mind
Թովմա/Tovma 2- 5:2 tried to carry out his evil desires gradually
Թովմա/Tovma 2- 6:40 fell upon us these terrible evils and irreversible downfall which, continuing
Թովմա/Tovma 3- 1:5 destroyed, as each individual plotted evil against his neighbour and his
Թովմա/Tovma 3- 2:47 at counsel decided on an evil plan; feigning friendship as on
Թովմա/Tovma 3- 2:60 If I seem at all evil in your eyes and have
Թովմա/Tovma 3- 2:62 They repaid evil for good, hatred for my
Թովմա/Tovma 3- 2:63 what Solomon said? ’Who returns evil for good, from his house
Թովմա/Tovma 3- 2:63 for good, from his house evil will not be lacking.’
Թովմա/Tovma 3- 5:20 the impious caliph’s order: the evil plan that they had formulated
Թովմա/Tovma 3- 6:0 Concerning the evil undertaking of the Artsruni nobles
Թովմա/Tovma 3- 6:11 bile of his poisonous and evil disposition. Excited to an uncontrollable
Թովմա/Tovma 3- 6:47 realised that battle with the evil one was not something transient
Թովմա/Tovma 3- 6:54 in the fourth year that evil man set up instruments (of
Թովմա/Tovma 3- 7:21 is unbefitting that good and evil be set together, or light
Թովմա/Tovma 3- 9:3 on those distant he heaped evil threats
Թովմա/Tovma 3- 9:8 that city which, filled with evildoing, surpassed Sodom and Jericho
Թովմա/Tovma 3- 10:16 plotted to spew out his evil poison on the prince of
Թովմա/Tovma 3- 10:54 to plot or inflict any evil on that man but to
Թովմա/Tovma 3- 11:14 torture that the master of evil, your father Satan, has taught
Թովմա/Tovma 3- 13:9 wisely in not opposing the evil one. But when Bugha entered
Թովմա/Tovma 3- 13:49 the good or increasing the evil— especially Vasak, who attributed to
Թովմա/Tovma 3- 13:50 did not requite for the evil done; but every time he
Թովմա/Tovma 3- 14:37 sleeping. The servant had the evil intention of killing Derenik and
Թովմա/Tovma 3- 18:17 who will act in every evil fashion, what an expectation of
Թովմա/Tovma 3- 20:1 if they were indicating the evil deeds that were being plotted
Թովմա/Tovma 3- 20:17 endure that he accomplish his evil plans. So one day while
Թովմա/Tovma 3- 20:17 in order to thwart his evil plans
Թովմա/Tovma 3- 20:36 oblivion the harm of the evil done. At the begging entreaties
Թովմա/Tovma 3- 25:0 with deceitful friendship Awshin plotted evil against Armenia and its princes
Թովմա/Tovma 3- 25:2 of good and lover of evil, continually plotted to effect great
Թովմա/Tovma 3- 26:10 with him an infinity of evils
Թովմա/Tovma 3- 27:4 from the wood, straightaway the evil demon afflicted him, causing him
Թովմա/Tovma 3- 27:5 the man afflicted by an evil spirit, still lying half dead
Թովմա/Tovma 3- 29:12 to easy and quickly accomplished evil deeds
Թովմա/Tovma 3- 29:20 other with no thoughts of evil. They combined noble intention and
Թովմա/Tovma 4- 1:20 the virtuous, servant of the Evil One, key of hell, furnace
Թովմա/Tovma 4- 1:20 pearl of the sea. Through evil messengers he begged the renowned
Թովմա/Tovma 4- 3:8 of the accomplices of the Evil One, as we mentioned above
Թովմա/Tovma 4- 3:37 met with vengeance for the evils he had inflicted on Armenia
Թովմա/Tovma 4- 4:37 beat a retreat, and their evil plans were frustrated
Թովմա/Tovma 4- 4:40 From that day suspicion of evil intentions fell into both their
Թովմա/Tovma 4- 4:53 raged against him with profoundly evil intent. Smbat himself did not
Թովմա/Tovma 4- 4:54 the Lord’s command, brought many evils on the holy church and
Թովմա/Tovma 4- 5:2 king, he abandoned his ferocious evil deeds and turned to peace
Թովմա/Tovma 4- 13:42 this dark (region) and with evil spirits under heaven
Թովմա/Tovma 4- 13:102 He resisted the hurricane of evils, Ali Pasha and others of
Ասողիկ/Asoghik 1- 5:7 When the evil ( Yusuf) saw them unshakable in
Ասողիկ/Asoghik 1- 5:10 on November [20]. They defeated the evil one with impeccable faith, cut
Ասողիկ/Asoghik 1- 19:10 found dead, and (thus) his evil design remained unfulfilled
Լաստիվերցի/Lastivertsi 1- 2:34 visit on them yet more evil. And through this deed he
Լաստիվերցի/Lastivertsi 1- 9:4 to the father of all evil, just as in ancient times
Լաստիվերցի/Lastivertsi 1- 9:11 that it presaged very great evils. Indeed, such (disasters) did occur
Լաստիվերցի/Lastivertsi 1- 10:38 the cause of so much evil. For the vineyard which the
Լաստիվերցի/Lastivertsi 1- 11:3 this and ceased visiting His evils upon us, for He is
Լաստիվերցի/Lastivertsi 1- 11:3 forgiving Father. He regretted the evils visited upon us since He
Լաստիվերցի/Lastivertsi 1- 11:5 stirred up, and after horrible evils had commenced, we stood trembling
Լաստիվերցի/Lastivertsi 1- 11:6 Put an end to your evil ways, and learn to do
Լաստիվերցի/Lastivertsi 1- 11:13 that pure wine, and became evilly drunk. It drank, became numb
Լաստիվերցի/Lastivertsi 1- 11:35 fell upon you. Let the evil history of this mountain end
Լաստիվերցի/Lastivertsi 1- 12:5 of Arcn) became thieves’ companions, evil- doers, and servants of silver
Լաստիվերցի/Lastivertsi 1- 12:9 be the root of all evil, the mother and first cause
Լաստիվերցի/Lastivertsi 1- 12:25 were unable to record every evil event. Let whoever wants to
Լաստիվերցի/Lastivertsi 1- 15:0 had had no experience with evils ( warfare) and so (the people
Լաստիվերցի/Lastivertsi 1- 16:2 Who can record the evils which (the Seljuks) then visited
Լաստիվերցի/Lastivertsi 1- 16:8 our (suffering), except for the Evil of the desert (the Antichrist
Լաստիվերցի/Lastivertsi 1- 16:9 leave off narrating the incredible evils which befell the Christians, sparing
Լաստիվերցի/Lastivertsi 1- 16:15 numerous and varied (recitations) of evil? Virgins fell dishonored, newly-married
Լաստիվերցի/Lastivertsi 1- 16:23 For due to the unbelievable evils ( which had befallen us) no
Լաստիվերցի/Lastivertsi 1- 16:24 long ago, comparing those criminal evils to an agitated sea in
Լաստիվերցի/Lastivertsi 1- 16:30 God: “Lord, I fear no evil, for Thou art with me
Լաստիվերցի/Lastivertsi 1- 17:16 upon us because of our evils, then we are more pitiful
Լաստիվերցի/Lastivertsi 1- 18:8 Who can record the diverse evils which they wreaked on that
Լաստիվերցի/Lastivertsi 1- 18:33 of recording the disastrous, pitiful evils ( visited upon that city). When
Լաստիվերցի/Lastivertsi 1- 18:35 the great number of our evil deeds! For this is the
Լաստիվերցի/Lastivertsi 1- 21:10 All evils commence with this, just as
Լաստիվերցի/Lastivertsi 1- 21:10 lives, and fell into unbelievable evils, as Ezekiel revealed, enraptured by
Լաստիվերցի/Lastivertsi 1- 21:20 by night) learned about the evils visited upon Melitene, they assembled
Լաստիվերցի/Lastivertsi 1- 22:13 of the father of all evil, seeing how much his falsely
Լաստիվերցի/Lastivertsi 1- 22:25 not extend their hands toward evil. ( God) works the will of
Լաստիվերցի/Lastivertsi 1- 22:29 its spots, so too the evil person cannot quit his evil
Լաստիվերցի/Lastivertsi 1- 22:29 evil person cannot quit his evil ways. For at night (Yakobos
Լաստիվերցի/Lastivertsi 1- 22:32 leaving behind (to posterity) an evil memory, such that everyone who
Լաստիվերցի/Lastivertsi 1- 23:3 and the father of all evil made them strong
Լաստիվերցի/Lastivertsi 1- 23:21 be hounded by all as evil beasts
Լաստիվերցի/Lastivertsi 1- 26:11 to cover our nakedness seemed evil to them. Thus, when they
Լաստիվերցի/Lastivertsi 1- 26:20 they proposed regarding us was evil. Their words were full of
Լաստիվերցի/Lastivertsi 1- 26:21 with them effecting yet another evil. Such were all of their