Headwords Alphabetical [ << >> ]

bond 97
bondage 22
bondsman 1
bone 91
book 221
boom 1
boon 1
boot 113
borax 1
Headword

book
221 occurrence(s)


Wordforms Alphabetical [ << >> ]

bone 2
boned 1
bones 88
bonos 1
book 128
books 93
booming 1
boon 1
boot 3


Կորիւն/Koryun 1- 2:8 whose nobility all the divine books have described
Կորիւն/Koryun 1- 2:12 Thus, all the inspired books have recorded the brave deeds
Կորիւն/Koryun 1- 2:20 has revealed, in every religious book, the close intimacy of great
Կորիւն/Koryun 1- 2:37 at the beginning of the book ofThe Acts,” while beloved
Կորիւն/Koryun 1- 11:2 to be inscribed in a book to be preserved for the
Կորիւն/Koryun 1- 11:3 and inscribe it in a book.” But David indicates even more
Կորիւն/Koryun 1- 16:18 having acquired many a noble book by the church fathers, he
Կորիւն/Koryun 1- 17:4 the translation of the divine books, whereby at once in one
Կորիւն/Koryun 1- 19:5 copies of the God-given book and many subsequent traditions of
Կորիւն/Koryun 1- 19:6 into Armenian all the ecclesiastical books and the wisdom of the
Կորիւն/Koryun 1- 19:8 night, with the reading of books, and thus served as good
Կորիւն/Koryun 1- 20:1 and essence of the prophetic books and illustrations of true evangelical
Կորիւն/Koryun 1- 22:5 training by reading spiritually instructive books. There the master instructed and
Կորիւն/Koryun 1- 23:1 land of Armenia the false books and inane traditions of a
Կորիւն/Koryun 1- 28:2 those who have read this book
Ագաթանգեղոս/Agatangeghos 1- 22:29 commandments, just as their prophetic books truly narrate. Until their death
Ագաթանգեղոս/Agatangeghos 3- 30:7 O king, but whenever this book is read before you, will
Բուզանդ/Buzand 4- 8:24 Spirit, cited: excerpts from the book of Genesis, the laws, the
Եղիշէ/Yeghishe 2- 6:133 of your own country his book is to be found: read
Եղիշէ/Yeghishe 2- 6:144 tablets and gave us a book containing the laws of peace
Եղիշէ/Yeghishe 3- 6:150 records of their ancestors, many books were introduced and read, in
Եղիշէ/Yeghishe 5- 7:167 inscribed their names in the book of life on that day
Փարպեցի/Parpetsi 1- 1:0 The first book of the history of the
Փարպեցի/Parpetsi 1- 1:0 Gregory, after whose name the book is called (the book) of
Փարպեցի/Parpetsi 1- 1:0 the book is called (the book) of Gregory
Փարպեցի/Parpetsi 1- 1:1 The second book begins where the first book
Փարպեցի/Parpetsi 1- 1:1 book begins where the first book ends, relating the many changing
Փարպեցի/Parpetsi 1- 1:3 That book which is called the History
Փարպեցի/Parpetsi 1- 2:0 examined many narrations in the books of the first historians of
Փարպեցի/Parpetsi 1- 2:0 accurately arranged in the First book. These were appropriately narrated to
Փարպեցի/Parpetsi 1- 2:0 fitting manner in his aforementioned book
Փարպեցի/Parpetsi 1- 3:0 Now after this comes a book which describes the events, times
Փարպեցի/Parpetsi 1- 3:2 the author) of this second book. However, because some people have
Փարպեցի/Parpetsi 1- 3:2 lacking the veracity of the book called Agat’angeghos, they have expressed
Փարպեցի/Parpetsi 1- 3:5 Everyone knows, informed by his book, how there in Jerusalem because
Փարպեցի/Parpetsi 1- 3:12 and inserted them into literate books. However, critical folk clearly are
Փարպեցի/Parpetsi 1- 4:0 requested that I write this book. Among them were the learned
Փարպեցի/Parpetsi 1- 4:1 recorded, beginning where the Second book of history left off
Փարպեցի/Parpetsi 2- 10:23 important labor, as translating the books ( of the Bible) from Greek
Փարպեցի/Parpetsi 2- 17:51 written and sealed in the book of omniscient God, who forgives
Փարպեցի/Parpetsi 2- 17:58 gold leaf script in the book of life
Փարպեցի/Parpetsi 2- 17:60 have been effaced from the book of heavenly goodness, giving themselves
Փարպեցի/Parpetsi 3- 27:7 and knew it fully from books that all matters of this
Փարպեցի/Parpetsi 3- 38:5 with laments from the psalm- book, sometimes with words of doctrine
Փարպեցի/Parpetsi 3- 39:12 these names written in the Book of Life
Փարպեցի/Parpetsi 3- 45:19 take (to Vardan) the blessed Book of our faith, sealed with
Փարպեցի/Parpetsi 3- 45:19 his own ring, the very Book on which he had indeed
Փարպեցի/Parpetsi 4- 100:22 drank with debauchery as the book of the great prophet reprimands
Խորենացի/Khorenatsi 1- 2:1 mentioned in Chaldaean and Assyrian books
Խորենացի/Khorenatsi 1- 2:3 took care to have the books and stories of all nations
Խորենացի/Khorenatsi 1- 3:3 like them the compilers of books of archives who were occupied
Խորենացի/Khorenatsi 1- 3:7 are used among us for books with innumerable accounts of villages
Խորենացի/Khorenatsi 1- 3:8 enamored of scholarship or intellectual books
Խորենացի/Khorenatsi 1- 3:11 this. “Is there not a book near to me,” as is
Խորենացի/Khorenatsi 1- 6:21 interpreted the stories found in books in one way, others in
Խորենացի/Khorenatsi 1- 6:22 There is a book about Xisut’ra and his sons
Խորենացի/Khorenatsi 1- 6:29 I am repeating in this book all that comes from hearsay
Խորենացի/Khorenatsi 1- 6:29 comes from hearsay and from books so that you may know
Խորենացի/Khorenatsi 1- 9:9 Abas Catina examined all the books and found one in Greek
Խորենացի/Khorenatsi 1- 9:10 THE BEGINNING OF THE BOOK: “ This book, which contains the
Խորենացի/Khorenatsi 1- 9:10 BEGINNING OF THE BOOK: “This book, which contains the authentic account
Խորենացի/Khorenatsi 1- 9:11 The beginning of this book, he says, deals with Zrvan
Խորենացի/Khorenatsi 1- 9:12 From this book Mar Abas Catina extracted only
Խորենացի/Khorenatsi 1- 9:15 In this book the account begins as follows
Խորենացի/Khorenatsi 1- 9:20 From this same book we shall begin: Yapetost’ē, Merod
Խորենացի/Khorenatsi 1- 12:2 things are related in the book. But we shall set out
Խորենացի/Khorenatsi 1- 12:39 shall set forth outside this book, or we shall omit them
Խորենացի/Khorenatsi 1- 14:2 him, Aram in the same book, and his struggle with the
Խորենացի/Khorenatsi 1- 14:20 not recorded in the original books of the kings or in
Խորենացի/Khorenatsi 1- 14:21 to write down in the books of their own kings or
Խորենացի/Khorenatsi 1- 14:22 not recorded in their original books, yet as Mar Abas Catina
Խորենացի/Khorenatsi 1- 14:23 and virtue, he ordered many books and stories of the ancients
Խորենացի/Khorenatsi 1- 18:3 the examination of the Chaldaean books made by Mar Abas Catina
Խորենացի/Khorenatsi 1- 19:2 expound to you in this book the greatest men and ancestors
Խորենացի/Khorenatsi 1- 19:2 only what is taken from books and similarly from wise men
Խորենացի/Khorenatsi 1- 25:12 dearer to me in this book than to repeat his praises
Խորենացի/Khorenatsi 1- 33:12 The end of the first book, the genealogy of Greater Armenia
Խորենացի/Khorenatsi 1- 34:14 of them in our first book, nor did we deem them
Խորենացի/Khorenatsi 1- 34:18 is found in a Chaldaean book as the Centaur Piurid
Խորենացի/Khorenatsi 2- 1:2 for you as a second book the various events of our
Խորենացի/Khorenatsi 2- 2:10 we learn from the fourth book of Herodotus’ Histories of events
Խորենացի/Khorenatsi 2- 3:3 we wrote in our first book, was a valiant and prudent
Խորենացի/Khorenatsi 2- 8:7 this, that in the first book we forgot to mention this
Խորենացի/Khorenatsi 2- 10:1 for this history after the books of Mar Abas Catina
Խորենացի/Khorenatsi 2- 10:2 for you from the fifth book of Africanus the Chronographer, to
Խորենացի/Khorenatsi 2- 10:3 history of our kings. These books had been transported there from
Խորենացի/Khorenatsi 2- 10:6 Siunik’ you will find in book I, chapter thirteen, that he
Խորենացի/Khorenatsi 2- 27:4 and Bat’nik’aḷ and T’arat’a, the books of the temple school, and
Խորենացի/Khorenatsi 2- 27:6 shall set them in this book next to Artashēs, so that
Խորենացի/Khorenatsi 2- 48:10 relate and to which the books of the Persians and the
Խորենացի/Khorenatsi 2- 66:6 In this book he relates from the temple
Խորենացի/Khorenatsi 2- 69:7 give our account from the book of Barsuma, which Khoṙohbut brought
Խորենացի/Khorenatsi 2- 70:3 He also translated a book “ the History of the first
Խորենացի/Khorenatsi 2- 70:3 repeat it now in this book, leaving out the nonsense of
Խորենացի/Khorenatsi 2- 75:4 In this book he says that Peter, the
Խորենացի/Khorenatsi 2- 75:9 the records of the archival books of the Greeks
Խորենացի/Khorenatsi 2- 92:5 for praise, especially because this book has been composed in accordance
Խորենացի/Khorenatsi 2- 92:33 End of the second book of the progress of Greater
Խորենացի/Khorenatsi 3- 1:3 earlier, by composing a third book dealing with events after Saint
Խորենացի/Khorenatsi 3- 18:4 lion on top with a book under its feet. This signified
Խորենացի/Khorenatsi 3- 18:4 king among kings; and the book contains wisdom, as does the
Խորենացի/Khorenatsi 3- 36:7 Whatever books he found he burned, and
Խորենացի/Khorenatsi 3- 53:4 gone away taking the learned books from the archives of Edessa
Խորենացի/Khorenatsi 3- 53:10 Completing the twenty-two famous books, he also translated the New
Խորենացի/Khorenatsi 3- 54:8 Syriac, there being no Greek books available
Խորենացի/Khorenatsi 3- 54:9 for the Greek books of the entire land had
Խորենացի/Khorenatsi 3- 60:9 the city of Edessa. Whatever books of the holy early fathers
Խորենացի/Khorenatsi 3- 61:5 his heretical disciples, taking the books of Theodore of Mopsuestia - the
Խորենացի/Khorenatsi 3- 67:7 place and time outside this book, as for the early period
Խորենացի/Khorenatsi 3- 68:24 alternating many teachers and many books, as one of the fathers
Խորենացի/Khorenatsi 3- 68:45 End of the Third Book, bringing to conclusion the History
Սեբէոս/Sebeos 1- 7:9 to you succinctly through this book
Սեբէոս/Sebeos 1- 9:20 CHRONOLOGICAL BOOK
Սեբէոս/Sebeos 1- 46:12 ready there with them the Book of Saint Gregory. The king
Սեբէոս/Sebeos 1- 46:48 more. We are ignorant of books and literature. But in so
Ղեւոնդ/Ghevond 1- 10:21 to write anathemas in a book. And he ordered that these
Ղեւոնդ/Ghevond 1- 13:6 to make researches into the books of the Prophets and the
Ղեւոնդ/Ghevond 1- 14:11 of David and in the books of the Prophets testimonies regarding
Ղեւոնդ/Ghevond 1- 14:28 can you depend on the book of the Jews and follow
Ղեւոնդ/Ghevond 1- 14:28 you also believe that this book of the Law captured several
Ղեւոնդ/Ghevond 1- 14:28 nothing was left from the Books, some individuals undertook to recompose
Ղեւոնդ/Ghevond 1- 14:31 Old Testament contains twenty-two books received by the Hebrews as
Ղեւոնդ/Ghevond 1- 14:34 Of these twenty-two books, five are known under the
Ղեւոնդ/Ghevond 1- 14:35 Then there are books of Joshua, Judges, Ruth, the
Ղեւոնդ/Ghevond 1- 14:36 the Psalms of David; the books of Solomon, called by the
Ղեւոնդ/Ghevond 1- 14:36 us Parimon and Samatan. The books of the twelve Prophets, of
Ղեւոնդ/Ghevond 1- 14:37 writings, the completeness of the books would have had to suffer
Ղեւոնդ/Ghevond 1- 14:37 to one, two, or three books at most and eliminate the
Ղեւոնդ/Ghevond 1- 14:39 who might have falsified the books would have left, or would
Ղեւոնդ/Ghevond 1- 14:42 the Jews possessed were the books of the Prophets, which, having
Ղեւոնդ/Ghevond 1- 14:75 have introduced changes in the books in their respective languages. How
Ղեւոնդ/Ghevond 1- 14:75 be found also in the books of other people, dwelling, as
Ղեւոնդ/Ghevond 1- 14:75 gathered up all your ancient books and replaced them with others
Ղեւոնդ/Ghevond 1- 14:76 him to gather all the books spread out in so many
Ղեւոնդ/Ghevond 1- 14:76 and have them examine the books and make any addition or
Ղեւոնդ/Ghevond 1- 14:77 should introduce changes in the Book according to their opinions. Yet
Ղեւոնդ/Ghevond 1- 14:78 of our Lord and the books of the Prophets, regarding them
Ղեւոնդ/Ghevond 1- 14:79 they are found in the books, without modifying them in the
Ղեւոնդ/Ghevond 1- 14:81 These I quote from the books of Moses which you have
Ղեւոնդ/Ghevond 1- 14:82 such passages coming from the Book of God, are empty and
Ղեւոնդ/Ghevond 1- 14:96 we mentioned above from the books of Moses, concerning the equality
Ղեւոնդ/Ghevond 1- 14:104 among men. She is the book of the commandments of God
Ղեւոնդ/Ghevond 1- 14:107 mentioned by Moses in his book: “ How fair are your tents
Ղեւոնդ/Ghevond 1- 14:134 though you recognize that these books are of divine origin. Suppose
Ղեւոնդ/Ghevond 1- 14:134 place credence? Show us other books of Moses or the Prophets
Ղեւոնդ/Ghevond 1- 14:141 has said in the same book: “ I lay (my life) down
Ղեւոնդ/Ghevond 1- 14:208 at the beginning of his book: “ The ox knows his owner
Դրասխանակերտցի/Draskhanakerttsi 1- 1:8 of all, turning to the books of the Fathers, in accordance
Դրասխանակերտցի/Draskhanakerttsi 1- 1:22 brief summary of the first books of the Divine Scriptures, and
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17 he found there a trustworthy book that had been rendered from
Դրասխանակերտցի/Draskhanakerttsi 1- 2:17 son of Nektanebos. Although this book was extremely rich in historical
Դրասխանակերտցի/Draskhanakerttsi 1- 4:12 let him know that the books of the Chaldaeans, which were
Դրասխանակերտցի/Draskhanakerttsi 1- 36:8 I, Yovhannes, who wrote this book, a pitiable and wretched man
Դրասխանակերտցի/Draskhanakerttsi 1- 68:7 for you who read (this book) so that you would never
Թովմա/Tovma 1- 1:0 and to register in this book your desire in eloquent words
Թովմա/Tovma 1- 1:1 down in order in all books, there is no need for
Թովմա/Tovma 1- 1:17 and also in the fourth book of Julian of Halicarnassos, as
Թովմա/Tovma 1- 1:17 Halicarnassos, as in the fourth book of Moses
Թովմա/Tovma 1- 1:19 by what manner the Chaldaean books reckon the number of patriarchs
Թովմա/Tovma 1- 1:21 some time collected all the books of every nation and having
Թովմա/Tovma 1- 1:73 as fine examples, as the book of Eusebius of Caesarea teaches
Թովմա/Tovma 1- 2:2 are other fables, that a book was written by him and
Թովմա/Tovma 1- 2:2 very carefully in Babylonwhich book we know was (written) after
Թովմա/Tovma 1- 2:16 is called Ethiopian, whom the Book of Genesis calls the father
Թովմա/Tovma 1- 2:17 Kush begat Mestrim. But the Book of Genesis says Nebrot’, while
Թովմա/Tovma 1- 2:18 between) is because in the books of the ancients they had
Թովմա/Tovma 1- 3:1 significant is found in the books of the ancients, perhaps because
Թովմա/Tovma 1- 3:3 first king. For, gathering the books of the ancients together with
Թովմա/Tovma 1- 3:26 like these from the same book. After a little he says
Թովմա/Tovma 1- 5:17 and Magog mentioned in the books of the prophets Amos and
Թովմա/Tovma 1- 6:2 order their names in this book
Թովմա/Tovma 1- 6:36 Opening the depository of archival books, she found the lineage of
Թովմա/Tovma 1- 8:1 and prosperous administration, as the books of the historians explain, and
Թովմա/Tovma 1- 8:19 was also familiar with the books of the archives
Թովմա/Tovma 1- 10:5 no mean eulogies in the books that contain archival traditions
Թովմա/Tovma 1- 10:6 previous (historians) set down in books, describing their deeds of valour
Թովմա/Tovma 1- 10:7 the end of his second book
Թովմա/Tovma 1- 10:42 we read of in the book of the history of the
Թովմա/Tovma 1- 11:2 pleasing to repeat in this book. On being rebuked by Saint
Թովմա/Tovma 1- 11:54 world-renowned orator, wrote his book on the History of Greater
Թովմա/Tovma 1- 11:55 to us in the fourth book of the promised History of
Թովմա/Tovma 1- 11:58 End of the first book of the history of Armenia
Թովմա/Tovma 2- 1:17 is not related in the book of the historian I shall
Թովմա/Tovma 2- 2:5 to him asking for the book of Armenian history which he
Թովմա/Tovma 2- 2:7 He expunged from the history book all details concerning the deeds
Թովմա/Tovma 2- 2:8 in Christ. So when the book was returned to the land
Թովմա/Tovma 2- 4:24 ordered him to write a book of laws for his nation
Թովմա/Tovma 2- 4:25 and set down a composite book, some of it from accurate
Թովմա/Tovma 3- 4:18 name is written in the book of life
Թովմա/Tovma 3- 5:24 this is described in the book of the prophet Joel’s vision
Թովմա/Tovma 3- 6:34 as is written in the Book of Kings of Israel. The
Թովմա/Tovma 3- 7:18 to this one from the book of the Acts of the
Թովմա/Tovma 3- 11:2 It is usual in books to indicate both the event
Թովմա/Tovma 3- 29:60 You can read in the books of the prophets these details
Թովմա/Tovma 4- 4:63 known as Jap’r in their books and also called by the
Թովմա/Tovma 4- 13:77 He acquired this book of T’ovmay the historian, and
Թովմա/Tovma 4- 13:79 reach the end of this ( book
Թովմա/Tovma 4- 13:82 as is recorded in this book— and protected (them) in peace
Թովմա/Tovma 4- 13:87 for the faults of this book, whatever may be found extra
Թովմա/Tovma 4- 13:88 these expressions from the ecclesiastical books, that I wrote down; and
Թովմա/Tovma 4- 13:89 who taught me a few books from his many skills, and
Թովմա/Tovma 4- 13:98 memory of his soul the book called Tōnakanfor it includes
Ասողիկ/Asoghik 1- 1:5 surrounded) by glory, (remains) in books; while those who deviated from
Ասողիկ/Asoghik 1- 2:9 from me advice... art. [2]), One Book of Songs of the Degrees
Ասողիկ/Asoghik 1- 3:5 study of all the sacred books, so that its spiritual eyes
Ասողիկ/Asoghik 1- 3:6 of the martyrs in one book called Atomagir
Ասողիկ/Asoghik 1- 5:10 names are entered in the book of life, accepted martyrdom at
Ասողիկ/Asoghik 1- 7:18 with the understanding of sacred books and the art of chanting
Ասողիկ/Asoghik 1- 7:35 Narek (monastery), who wrote a book against the heresy of the
Ասողիկ/Asoghik 1- 7:36 deep study of the divine books, and on their basis decided
Ասողիկ/Asoghik 1- 9:4 the mind of the sacred books
Լաստիվերցի/Lastivertsi 1- 2:4 nicknamed Kozern, who wrote a book on the faith; and Grigor
Լաստիվերցի/Lastivertsi 1- 4:13 as is written in the book of KingsThe mighty does
Լաստիվերցի/Lastivertsi 1- 16:5 Nowhere were books ( read) to advise and comfort
Լաստիվերցի/Lastivertsi 1- 16:5 in the squares, while the books themselves had been burned and
Լաստիվերցի/Lastivertsi 1- 17:23 seen at the (church) doors, books in hand, singing Davidic psalms
Լաստիվերցի/Lastivertsi 1- 17:28 which we find in the book of Isaiah: “Before they call
Լաստիվերցի/Lastivertsi 1- 26:0 The Colophon of This Book
Լաստիվերցի/Lastivertsi 1- 26:18 than was written in this book was visited upon us because
Լաստիվերցի/Lastivertsi 1- 26:22 who would have stamped this book with their proper and appropriate
Լաստիվերցի/Lastivertsi 1- 26:23 we have written in this book, it is not complete, but