| Կորիւն/Koryun 1- 6:10 |
everywhere the instruction be effected |
using |
those same letters. Thus, the |
| Կորիւն/Koryun 1- 6:10 |
for two years with the |
use |
of the same letters |
| Կորիւն/Koryun 1- 16:16 |
rectify them, he began to |
use |
the misery-inflicting stick, with |
| Ագաթանգեղոս/Agatangeghos 1- 7:64 |
you have set luminaries for |
use |
as guides to your creatures |
| Ագաթանգեղոս/Agatangeghos 1- 13:7 |
in the garden he had |
used |
the snake as a vehicle |
| Ագաթանգեղոս/Agatangeghos 1- 13:7 |
so here too he had |
used |
the lawless emperor as a |
| Ագաթանգեղոս/Agatangeghos 1- 13:29 |
built on the northeastern side. |
Using |
their funds, they ate by |
| Ագաթանգեղոս/Agatangeghos 1- 17:29 |
efforts in the same tenor, |
using |
the very same words as |
| Ագաթանգեղոս/Agatangeghos 1- 22:18 |
are nothing and of no |
use |
to anyone; to turn you |
| Ագաթանգեղոս/Agatangeghos 3- 7:5 |
blessed work for the saints, |
using |
his own hands |
| Բուզանդ/Buzand 3- 14:18 |
vegetables, and did not even |
use |
a cane |
| Բուզանդ/Buzand 4- 39:3 |
of the Iranian king, he |
used |
it as a target and |
| Բուզանդ/Buzand 4- 44:10 |
those lads with whom he |
used |
to have relations |
| Բուզանդ/Buzand 5- 4:28 |
not accept them. “I will |
use |
my own, king,” he said |
| Բուզանդ/Buzand 5- 27:6 |
people caught this fish and |
used |
it |
| Բուզանդ/Buzand 5- 43:27 |
But he himself did not |
use |
his own emblem |
| Բուզանդ/Buzand 6- 10:1 |
an insatiable appetite, and he |
used |
the buffoonery to serve his |
| Եղիշէ/Yeghishe 2- 6:150 |
I say no. But by |
using |
an example I am instructing |
| Եղիշէ/Yeghishe 3- 4:84 |
my suggestion. For if we |
use |
force against this country it |
| Եղիշէ/Yeghishe 7- 9:212 |
pours it downward for the |
use |
and enjoyment of us below |
| Եղիշէ/Yeghishe 7- 9:214 |
dry land with all their |
uses |
|
| Եղիշէ/Yeghishe 7- 9:221 |
were the Creator and we |
used |
to commit all sorts of |
| Եղիշէ/Yeghishe 9- 1:19 |
Those who like free deer |
used |
to roam flowering mountains were |
| Եղիշէ/Yeghishe 9- 4:77 |
nobility, but like laboring men |
used |
to peasant tasks they endured |
| Եղիշէ/Yeghishe 9- 4:83 |
The delicate women did not |
use |
soap, nor were they offered |
| Փարպեցի/Parpetsi 2- 7:5 |
those who shepherd flocks (for |
use |
as an ointment) against wounds |
| Փարպեցի/Parpetsi 2- 7:15 |
hunted diverse types of birds, |
using |
falcons, and thus added to |
| Փարպեցի/Parpetsi 2- 7:18 |
took delight in) spiritual matters, |
using |
psalms and songs of the |
| Փարպեցի/Parpetsi 2- 11:1 |
had bothered about putting into |
use. |
Rather (the literate class) labored |
| Փարպեցի/Parpetsi 2- 15:6 |
like water which had been |
used |
for washing, and you will |
| Փարպեցի/Parpetsi 3- 20:1 |
Just as Satan in Paradise |
used |
a snake as an accomplice |
| Փարպեցի/Parpetsi 3- 42:0 |
of hunting the fugitives without |
using |
Aryans to fight, to hold |
| Փարպեցի/Parpetsi 3- 42:17 |
Vasak the prince of Siwnik’, |
using |
words of agreeable seriousness |
| Փարպեցի/Parpetsi 3- 42:20 |
called out to him loudly |
using |
his title of honor: “Lord |
| Փարպեցի/Parpetsi 3- 44:18 |
brick and stone, and then |
using |
the same materials for making |
| Փարպեցի/Parpetsi 3- 44:18 |
and outhouses, (the same as) |
using |
silver for making goblets, and |
| Փարպեցի/Parpetsi 3- 46:8 |
it then, it was no |
use. |
Mired even more in accusation |
| Փարպեցի/Parpetsi 3- 52:7 |
blacksmiths chiseled (the chains) and |
used |
diverse other implements, yet were |
| Փարպեցի/Parpetsi 3- 56:15 |
For what |
use |
is there for rational men |
| Փարպեցի/Parpetsi 3- 58:11 |
ones to take and be |
used |
for the spiritual needs of |
| Փարպեցի/Parpetsi 4- 64:13 |
cloth for the raiment we |
use |
we purchase there, for as |
| Փարպեցի/Parpetsi 4- 85:15 |
you will see, I will |
use |
half (of the soldiers) to |
| Փարպեցի/Parpetsi 4- 87:6 |
who resist and rebel by |
using ( |
your) mildness and affection; to |
| Խորենացի/Khorenatsi 1- 3:7 |
had scripts that today are |
used |
among us for books with |
| Խորենացի/Khorenatsi 1- 6:15 |
west to the mountain that |
used |
to be called Diwts’ěnkēts’ but |
| Խորենացի/Khorenatsi 1- 7:4 |
our narrative does not allow |
use |
to recount |
| Խորենացի/Khorenatsi 1- 21:5 |
blowing of the wind was |
used |
for divination in the land |
| Խորենացի/Khorenatsi 1- 25:11 |
who sang to the lyre |
used |
to say - moderate in the |
| Խորենացի/Khorenatsi 1- 34:5 |
of these false fables; what |
use |
are these senseless and stupid |
| Խորենացի/Khorenatsi 2- 6:3 |
with its hot climate he |
used |
as parks for vineyards and |
| Խորենացի/Khorenatsi 2- 13:11 |
his army he rendered the |
use |
of numbers inadequate so that |
| Խորենացի/Khorenatsi 2- 34:7 |
with gold, as he previously |
used |
to make for his father |
| Խորենացի/Khorenatsi 2- 59:4 |
among them, although other nations |
used |
them. Nor was there navigation |
| Խորենացի/Khorenatsi 2- 62:12 |
the second rank, which Artavazd |
used |
to hold; he entrusted to |
| Խորենացի/Khorenatsi 2- 79:2 |
expert horseman, dexterous in the |
use |
of arms, and a willing |
| Խորենացի/Khorenatsi 2- 79:2 |
outdid Clitostratos of Rhodes, who |
used |
to win by a neck |
| Խորենացի/Khorenatsi 2- 92:2 |
such by Christ, we must |
use |
very glorious speech as of |
| Խորենացի/Khorenatsi 3- 52:4 |
skilled scribe there, since they |
used |
the Persian script |
| Խորենացի/Khorenatsi 3- 54:3 |
its right of ordination and |
used |
the Greek script and not |
| Սեբէոս/Sebeos 1- 12:28 |
clothes which the Persian kings |
used |
for their adornment, and royal |
| Սեբէոս/Sebeos 1- 13:5 |
feast of Palm Sunday they |
used |
to go from Shirin’s monastery |
| Սեբէոս/Sebeos 1- 24:4 |
their own language, lost the |
use |
of writing, and lacked the |
| Սեբէոս/Sebeos 1- 35:9 |
were reestablished and are in |
use. |
There is peace in this |
| Սեբէոս/Sebeos 1- 49:12 |
note: ’Beneficent king, while we |
used |
to see you painted on |
| Ղեւոնդ/Ghevond 1- 14:10 |
this way that you are |
used |
to elude and mutilate the |
| Ղեւոնդ/Ghevond 1- 14:79 |
corrupt, you ought not to |
use |
them for citation. Finally, if |
| Ղեւոնդ/Ghevond 1- 14:85 |
I was forced to make |
use |
of this example in order |
| Ղեւոնդ/Ghevond 1- 32:3 |
demanded taxes from the land, |
using |
numerous wicked tortures (to get |
| Ղեւոնդ/Ghevond 1- 35:5 |
and drew back the scepter ( |
used |
for punishing) them. And once |
| Ղեւոնդ/Ghevond 1- 40:15 |
instrument of torture which they |
used |
was of the latest design |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:6 |
heart and skilled in the |
use |
of arms, and immediately went |
| Դրասխանակերտցի/Draskhanakerttsi 1- 25:58 |
statures and skill in the |
use |
of arms, they did not |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:36 |
anathematize him unjustly, and have |
used |
the anathema pronounced against me |
| Դրասխանակերտցի/Draskhanakerttsi 1- 30:51 |
the form, as (one would |
use) |
a plough for tilling or |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:6 |
and vessels for your own |
use. |
Likewise, I wished to clear |
| Դրասխանակերտցի/Draskhanakerttsi 1- 31:16 |
and dedicated the weapon he |
used |
valiantly in battle as a |
| Դրասխանակերտցի/Draskhanakerttsi 1- 36:1 |
the divine sacrament, which he |
used |
to carry with him prior |
| Դրասխանակերտցի/Draskhanakerttsi 1- 45:13 |
would receive) from the shackle ( |
used |
for) mixing mortar to make |
| Դրասխանակերտցի/Draskhanakerttsi 1- 46:12 |
fallen, he suddenly put to |
use |
his steel sabre, and having |
| Դրասխանակերտցի/Draskhanakerttsi 1- 49:11 |
after they had put to |
use |
the above method, and he |
| Դրասխանակերտցի/Draskhanakerttsi 1- 51:10 |
fit to be sold or |
used |
in sodomitic acts, were confined |
| Դրասխանակերտցի/Draskhanakerttsi 1- 58:13 |
and pleaded with them to |
use |
their brains. They heeded (my |
| Դրասխանակերտցի/Draskhanakerttsi 1- 60:22 |
you have concealed to good |
use. |
Return to me only the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 63:9 |
of Tawush ready for immediate |
use, |
he placed his family in |
| Դրասխանակերտցի/Draskhanakerttsi 1- 67:12 |
enemy on sea. Putting to |
use |
their skill in archery, they |
| Թովմա/Tovma 1- 1:29 |
one were to speak without |
using |
curses. Likewise, the vital aspect |
| Թովմա/Tovma 1- 3:42 |
those outside (the church): “to |
use |
the grease of a corpse |
| Թովմա/Tovma 1- 8:9 |
He |
used |
to bring Queen Sat’inik for |
| Թովմա/Tovma 2- 6:53 |
himself might go to court, |
using |
the severity of the winter |
| Թովմա/Tovma 2- 7:10 |
need interpreters. For food they |
use |
certain seeds, especially that known |
| Թովմա/Tovma 2- 7:11 |
of wool. For footwear they |
use |
a form of boot made |
| Թովմա/Tovma 3- 6:16 |
the sword. Our kinsmen you |
used |
to beset with grave troubles |
| Թովմա/Tovma 3- 9:5 |
realised that it was no |
use |
disregarding his (Bugha’s) orders, he |
| Թովմա/Tovma 3- 28:5 |
and the Persian brigands who |
used |
to make raids against the |
| Թովմա/Tovma 3- 28:8 |
put their swords to good |
use, |
piling up the corpses. The |
| Թովմա/Tovma 4- 9:4 |
waves of the lake to |
use |
as material in the building |
| Ասողիկ/Asoghik 1- 7:30 |
sick are still being healed. ( |
Used |
no less glory) and father |
| Լաստիվերցի/Lastivertsi 1- 4:0 |
Georgi) and wrote to him |
using |
pleasant words, for he was |
| Լաստիվերցի/Lastivertsi 1- 10:25 |
with manly brave-heartedness, and, |
using |
beseeching words, he was able |
| Լաստիվերցի/Lastivertsi 1- 10:39 |
order succeeded in convincing Gagik, |
using |
an oath and the Cross |
| Լաստիվերցի/Lastivertsi 1- 16:33 |
how He knows how to |
use |
adversaries to help (one) party |
| Լաստիվերցի/Lastivertsi 1- 16:38 |
the infidels. The infidels tried ( |
using |
their catapult) seven times, but |
| Լաստիվերցի/Lastivertsi 1- 17:15 |
proverb shall no more be |
used ( |
solely) in Israel. The Lord |
| Լաստիվերցի/Lastivertsi 1- 18:20 |
human-loving nature had grown |
used |
to our species, which filled |
| Լաստիվերցի/Lastivertsi 1- 21:22 |
and other little children and |
used |
them as targets, wickedly piercing |
| Լաստիվերցի/Lastivertsi 1- 25:7 |
wanted to win the war |
using |
only those men he then |