Headwords Alphabetical [ << >> ]

illusory 1
illustrate 1
illustration 1
illustrious 25
image 118
imaginary 5
imagination 2
imaginative 1
imagine 7
Headword

image
118 occurrence(s)


Wordforms Alphabetical [ << >> ]

illustrations 1
illustrious 25
illyria 1
im 1
image 73
images 45
imaginary 5
imagination 2
imaginative 1


Ագաթանգեղոս/Agatangeghos 1- 1:20 the temples, to worship the images of the gods
Ագաթանգեղոս/Agatangeghos 1- 5:27 build temples and set up images and worship them
Ագաթանգեղոս/Agatangeghos 1- 5:49 were enticed by the sculpted images of earlier men to work
Ագաթանգեղոս/Agatangeghos 1- 6:15 men and set up as images by the hands of an
Ագաթանգեղոս/Agatangeghos 1- 6:24 As for those who worship images of silver and gold, he
Ագաթանգեղոս/Agatangeghos 1- 7:15 in the likeness of the image of our form and I
Ագաթանգեղոս/Agatangeghos 1- 7:31 Because men loved to worship images in human shape, skillfully carved
Ագաթանգեղոս/Agatangeghos 1- 7:31 wood, he himself became the image of men, that he might
Ագաթանգեղոս/Agatangeghos 1- 7:31 might subject to his own image of his divinity the image
Ագաթանգեղոս/Agatangeghos 1- 7:31 image of his divinity the image- makers and image-lovers and
Ագաթանգեղոս/Agatangeghos 1- 7:31 divinity the image-makers and image- lovers and image-worshippers
Ագաթանգեղոս/Agatangeghos 1- 7:31 makers and image-lovers and image- worshippers
Ագաթանգեղոս/Agatangeghos 1- 7:32 to worship lifeless and dead images, he himself became a dead
Ագաթանգեղոս/Agatangeghos 1- 7:32 he himself became a dead image on the cross. He died
Ագաթանգեղոս/Agatangeghos 1- 7:32 in order that by this image familiar to them he might
Ագաթանգեղոս/Agatangeghos 1- 7:32 subject them to his own image
Ագաթանգեղոս/Agatangeghos 1- 7:34 cross of wood and the image and bodily form upon it
Ագաթանգեղոս/Agatangeghos 1- 7:38 the dumb idols of the images of the vain gods, therefore
Ագաթանգեղոս/Agatangeghos 1- 7:38 became in the flesh an image of man, in the likeness
Ագաթանգեղոս/Agatangeghos 1- 7:38 in the likeness of human images
Ագաթանգեղոս/Agatangeghos 1- 7:44 and he himself the impure images in human form
Ագաթանգեղոս/Agatangeghos 1- 13:8 that he worshipped futile corpses [cf. Jer. 16.18], images of vain gods of gold
Ագաթանգեղոս/Agatangeghos 1- 14:8 and complete disrespect for the images of the divine gods
Ագաթանգեղոս/Agatangeghos 1- 14:10 teach complete disrespect for the images of the divine gods, and
Ագաթանգեղոս/Agatangeghos 1- 15:31 will you care for your images that glorify you
Ագաթանգեղոս/Agatangeghos 1- 21:21 henceforth the foul worship of images of stone and wood, silver
Ագաթանգեղոս/Agatangeghos 1- 22:18 the vanity of idolatry, from images of stone, wood, silver or
Ագաթանգեղոս/Agatangeghos 3- 4:43 peoples, the type of Christ’s image, the incarnate high priesthood of
Ագաթանգեղոս/Agatangeghos 3- 11:2 destroyed that and smashed his image, then they looted all the
Ագաթանգեղոս/Agatangeghos 3- 12:1 places they removed the idols, images, the scandalous, silent, cast (from
Բուզանդ/Buzand 3- 3:7 been the sites of the images of idols but subsequently had
Բուզանդ/Buzand 4- 5:7 the glory of Being, the image of His being, that He
Բուզանդ/Buzand 4- 5:7 and bears the type and image of His Parent; that from
Բուզանդ/Buzand 4- 5:8 Virgin an incarnation, a human image, Himself he humbled himself, became
Բուզանդ/Buzand 4- 5:15 whom he created in His image, and made him the master
Բուզանդ/Buzand 4- 5:17 with beings having his anthropomorphic image, so that all rejected beings
Բուզանդ/Buzand 4- 5:42 in body, height, in the image and image. They created mercy
Բուզանդ/Buzand 4- 5:42 height, in the image and image. They created mercy. In the
Բուզանդ/Buzand 4- 39:3 king’s mansion. Finding there an image of the Iranian king, he
Բուզանդ/Buzand 5- 28:7 visited your creations in many images
Բուզանդ/Buzand 5- 28:9 reflection of your glory, an image of your being, which endures
Բուզանդ/Buzand 5- 28:10 resurrection and likeness to your image and face, and gave life
Բուզանդ/Buzand 5- 28:13 that he created in your image and likeness is not subjected
Բուզանդ/Buzand 5- 31:20 did brazenly. After erecting many images, they worshipped them
Եղիշէ/Yeghishe 5- 4:85 deeds of valor to sculpted images.
Եղիշէ/Yeghishe 7- 12:280 who are in your own image. You will have to suffer
Փարպեցի/Parpetsi 4- 63:1 mountain brigands. Some jokingly purchased ( images of) gods and outraged both
Խորենացի/Khorenatsi 1- 1:5 is said, we are the image of God, and furthermore if
Խորենացի/Khorenatsi 1- 1:5 whereby you remain in the image. Thus, you may be said
Խորենացի/Khorenatsi 1- 9:2 and sea, whose person and image are as those of our
Խորենացի/Khorenatsi 2- 11:3 his own coins with his image. He established Arshakan under his
Խորենացի/Khorenatsi 2- 12:1 as spoils to Armenia the images of the idols
Խորենացի/Khorenatsi 2- 12:4 Finding in Asia images of Artemis, Heracles, and Apollo
Խորենացի/Khorenatsi 2- 12:9 He also took from Hellas images of Zeus, Artemis, Athena, Hephaistos
Խորենացի/Khorenatsi 2- 12:9 them fled and brought the images to the fortress of Ani
Խորենացի/Khorenatsi 2- 14:11 called Asud, for dishonoring the images; but he did not torment
Խորենացի/Khorenatsi 2- 26:5 sent to Armenia, bringing the image of Augustus Caesar, which they
Խորենացի/Khorenatsi 2- 26:8 for Herod commanded his own image to be set up near
Խորենացի/Khorenatsi 2- 33:11 idols, and they hid the images that were on the altars
Խորենացի/Khorenatsi 2- 77:7 had set up as the images of his ancestors with those
Խորենացի/Khorenatsi 2- 86:10 So straightaway she destroyed the image of Aramazd, god of thunder
Խորենացի/Khorenatsi 2- 86:10 between the city and the image flowed the powerful river Kura
Խորենացի/Khorenatsi 3- 13:7 he gave him his own image painted on tablets on which
Խորենացի/Khorenatsi 3- 13:7 on which were also the images of various demons with him
Խորենացի/Khorenatsi 3- 13:8 unaware that by deceit the images of the demons would be
Խորենացի/Khorenatsi 3- 14:2 wished to set up the image in his own royal church
Խորենացի/Khorenatsi 3- 14:4 for trampling on the emperor’s image. And even more inflamed at
Խորենացի/Khorenatsi 3- 51:10 stamping it with his own image; and the texts of the
Խորենացի/Khorenatsi 3- 67:6 immortal memory. He honored the image and was fearful of his
Սեբէոս/Sebeos 1- 36:11 For this image of the Gospel, with unceasing
Ղեւոնդ/Ghevond 1- 14:81 make man in our own image, after our likeness”, [Genesis 1:26]; “Come, let
Ղեւոնդ/Ghevond 1- 14:82 His Word, who is the image of His substance, the ray
Ղեւոնդ/Ghevond 1- 14:90 Adam was created in the image of God, but do you
Ղեւոնդ/Ghevond 1- 14:90 which God created in His image? Never. On the contrary, it
Ղեւոնդ/Ghevond 1- 14:90 which God created in the image of His Spirit and His
Ղեւոնդ/Ghevond 1- 14:90 receiving free will, became the image of God
Ղեւոնդ/Ghevond 1- 14:93 God, therefore, seeing His image so degraded by this adoration
Ղեւոնդ/Ghevond 1- 14:157 different names: Word, Son, Ray, Image of God, Image of the
Ղեւոնդ/Ghevond 1- 14:157 Son, Ray, Image of God, Image of the Servant, God, Man
Ղեւոնդ/Ghevond 1- 14:172 by creating him in His image, would not think it shameful
Ղեւոնդ/Ghevond 1- 14:172 it shameful to take man’s image in order to save him
Ղեւոնդ/Ghevond 1- 14:188 a desire to conserve their images, which have come down to
Ղեւոնդ/Ghevond 1- 14:188 living representation. Having them (their images) in front of us, we
Ղեւոնդ/Ghevond 1- 14:209 is Babylon; and all the images of her gods
Դրասխանակերտցի/Draskhanakerttsi 1- 7:13 the impression of the divine image which is still to this
Դրասխանակերտցի/Draskhanakerttsi 1- 11:9 in his church his variegated image which was designed in the
Դրասխանակերտցի/Draskhanakerttsi 1- 11:9 fear Tiran had taken the image and at his own will
Դրասխանակերտցի/Draskhanakerttsi 1- 11:10 to him, Yusik snatched the image ( of the emperor) from his
Դրասխանակերտցի/Draskhanakerttsi 1- 19:39 looking at the colorful painted images of your imperial majesties, which
Դրասխանակերտցի/Draskhanakerttsi 1- 24:15 with his ancestors, while his image was set forth in the
Դրասխանակերտցի/Draskhanakerttsi 1- 53:18 horrible famine, trembled like dead images and stumbled from side to
Դրասխանակերտցի/Draskhanakerttsi 1- 54:26 all of us that exist, Images of the nine heavenly orders
Դրասխանակերտցի/Draskhanakerttsi 1- 67:28 we conducted ourselves in the image of the Creator, to be
Դրասխանակերտցի/Draskhanakerttsi 1- 67:30 beasts, and revealed that the image of the Lord was distorted
Թովմա/Tovma 1- 1:31 pitiful exchange. Made in the image of God, he was rendered
Թովմա/Tovma 1- 1:42 form and according to his image”; and again: “God raised up
Թովմա/Tovma 1- 2:10 everywhere to set up his image, to worship it as god
Թովմա/Tovma 1- 2:11 merciful compassion their fathers fashioned images of their sons, according to
Թովմա/Tovma 1- 2:11 by untimely grief, made an image of his son who had
Թովմա/Tovma 1- 2:12 evil one into setting up images in honour of giants and
Թովմա/Tovma 1- 2:18 to portray the character and images of valiant men as virile
Թովմա/Tovma 1- 8:6 of it he set the image of Astłik, and nearby the
Թովմա/Tovma 1- 8:12 but did not reject the image of the idol called Astłik
Թովմա/Tovma 2- 4:4 of the temple of the image of the Ammonite temple called
Թովմա/Tovma 2- 4:15 and Moabite troops, destroyed the images of Samam on the altar
Թովմա/Tovma 2- 4:39 Christian race. He commanded the images portraying the true incarnation of
Թովմա/Tovma 3- 2:11 rejuvenated and beautiful in the image of the Creator
Թովմա/Tovma 3- 6:54 gold attests in itself the image of the Son of God
Թովմա/Tovma 3- 13:3 previously summoned to share the image of his Son
Թովմա/Tovma 3- 29:13 of providence that reveal the image of the archetype
Թովմա/Tovma 4- 7:10 they light up the multicoloured images, pictures, and various decorations, astonishing
Թովմա/Tovma 4- 9:8 exedrae he accurately depicted the images of the four evangelists, who
Թովմա/Tovma 4- 9:9 the west apse the crossnimbed image of our Saviour, who for
Թովմա/Tovma 4- 9:9 opposite the Saviour the glorious image of King Gagik, who with
Թովմա/Tovma 4- 9:12 filled with gilt ornaments, with images encased in gold and precious
Ասողիկ/Asoghik 1- 1:2 our appearance with its ugly image with his divine image (so
Ասողիկ/Asoghik 1- 1:2 ugly image with his divine image ( so that we) with our
Ասողիկ/Asoghik 1- 31:8 the contrary, having become the image of God, he, adorned with