Կորիւն/Koryun 1- 2:1 |
eloquence, relying on our own |
thoughts; |
but through examples we simply |
Ագաթանգեղոս/Agatangeghos 1- 5:48 |
created by aberrant and dreaming |
thoughts |
|
Ագաթանգեղոս/Agatangeghos 1- 8:4 |
die vainly in the inane |
thoughts |
of your foolish mind |
Ագաթանգեղոս/Agatangeghos 3- 1:6 |
of God, cast off the |
thoughts |
of your own minds, become |
Բուզանդ/Buzand 4- 5:41 |
the secrets of hearts and |
thoughts |
penetrate into his ears, and |
Բուզանդ/Buzand 4- 5:43 |
And |
thoughts |
that do not know the |
Բուզանդ/Buzand 4- 7:1 |
he hated him in his |
thoughts |
and began to consider him |
Բուզանդ/Buzand 5- 27:13 |
clear that you have unclean |
thoughts |
|
Եղիշէ/Yeghishe 1- 2:36 |
were greatly stricken in their |
thoughts |
|
Եղիշէ/Yeghishe 1- 2:39 |
if the desires of his |
thoughts |
had been accomplished. And behold |
Եղիշէ/Yeghishe 2- 6:137 |
heaven but also to the |
thoughts |
of men and angels |
Եղիշէ/Yeghishe 2- 11:269 |
and wasted all his deceitful |
thoughts |
|
Եղիշէ/Yeghishe 2- 12:283 |
and before whom all invisible |
thoughts |
are revealed, who does not |
Եղիշէ/Yeghishe 3- 4:79 |
little patient and keep your |
thoughts |
from most people, except those |
Եղիշէ/Yeghishe 3- 11:266 |
our duty even in our |
thoughts. |
Yet instead of rendering us |
Եղիշէ/Yeghishe 5- 1:23 |
witness how in our secret |
thoughts |
we remained united with him |
Եղիշէ/Yeghishe 5- 2:43 |
flee from our minds and |
thoughts |
|
Եղիշէ/Yeghishe 5- 5:102 |
us then abandon the dark |
thoughts |
of these erring ones. Let |
Եղիշէ/Yeghishe 5- 8:174 |
While his |
thoughts |
were on this and his |
Եղիշէ/Yeghishe 8- 3:65 |
With these |
thoughts |
in mind, the inspired nobles |
Փարպեցի/Parpetsi 2- 12:4 |
The man had some evil |
thoughts |
in his head. First, (he |
Փարպեցի/Parpetsi 2- 12:10 |
Although (Yazkert) had such |
thoughts, |
he did not know about |
Փարպեցի/Parpetsi 2- 13:30 |
May such |
thoughts |
be far from you, my |
Փարպեցի/Parpetsi 2- 17:0 |
I was afflicted by inconsolable |
thoughts, |
restlessly thinking about and beseeching |
Փարպեցի/Parpetsi 2- 17:35 |
and the clarity of your |
thoughts |
agitated by vain distractions |
Փարպեցի/Parpetsi 2- 17:36 |
come you are thinking foolish |
thoughts, |
troubled about not having a |
Փարպեցի/Parpetsi 2- 17:37 |
wished to remove such vain |
thoughts |
from you and consoled you |
Փարպեցի/Parpetsi 3- 20:18 |
forget all of these wicked |
thoughts |
of the impious sepuh from |
Փարպեցի/Parpetsi 3- 20:18 |
from Siwnik’ and his son, ( |
thoughts |
which Varazvaghan) had brought to |
Փարպեցի/Parpetsi 3- 25:10 |
and boldly hold to their |
thoughts, |
words, and plans, saying: “Yes |
Փարպեցի/Parpetsi 3- 28:16 |
the court nobility heard such |
thoughts |
being expressed, they were astonished |
Փարպեցի/Parpetsi 3- 32:7 |
rebels) did not permit his |
thoughts |
to wander to and fro |
Փարպեցի/Parpetsi 3- 44:27 |
of us share the same |
thoughts |
and the same determination, and |
Փարպեցի/Parpetsi 3- 55:5 |
The venerable Xuzhik raised his |
thoughts |
to the Creator of all |
Փարպեցի/Parpetsi 3- 57:39 |
up, renewing all the faltering |
thoughts |
of the listeners and confirming |
Փարպեցի/Parpetsi 4- 73:16 |
general. But our plans and |
thoughts |
are with you. We know |
Փարպեցի/Parpetsi 4- 85:1 |
he was tormented by fearful |
thoughts |
of Armenia’s general, Vahan Mamikonean |
Փարպեցի/Parpetsi 4- 85:7 |
the Hepthalites.
He kept his |
thoughts |
to himself and did not |
Փարպեցի/Parpetsi 4- 88:4 |
of Armenia, what are Vahan’s |
thoughts |
and strength, and how has |
Փարպեցի/Parpetsi 4- 98:2 |
and rejoiced at his benevolent |
thoughts |
|
Փարպեցի/Parpetsi 4- 100:34 |
of hell constantly trouble your |
thoughts— |
yet you lie there stagnant |
Խորենացի/Khorenatsi 1- 9:8 |
of his kingdom, had such |
thoughts |
|
Խորենացի/Khorenatsi 1- 26:3 |
he was troubled with these |
thoughts, |
he had a vision of |
Խորենացի/Khorenatsi 1- 27:3 |
the severe agitation of his |
thoughts, |
a vision appeared to him |
Խորենացի/Khorenatsi 1- 27:5 |
began to reveal all the |
thoughts |
and doubts hidden in his |
Խորենացի/Khorenatsi 1- 28:1 |
the counselors’ advice, his own |
thoughts |
thereafter, and the immediate action |
Խորենացի/Khorenatsi 1- 34:20 |
deed: he had no hidden |
thoughts, |
but all the secrets of |
Խորենացի/Khorenatsi 2- 92:26 |
and things divine, but the |
thoughts |
of the speaker are directed |
Խորենացի/Khorenatsi 3- 23:9 |
game, he was pricked by |
thoughts |
of envy and suspicion and |
Սեբէոս/Sebeos 1- 49:2 |
But he revealed his impious |
thoughts |
to no one until he |
Ղեւոնդ/Ghevond 1- 7:14 |
offered with the purest of |
thoughts |
|
Ղեւոնդ/Ghevond 1- 34:26 |
his own firm and arrogant |
thoughts |
went after that deceitful and |
Դրասխանակերտցի/Draskhanakerttsi 1- 1:3 |
with a true understanding of |
thoughts |
they composed and set in |
Դրասխանակերտցի/Draskhanakerttsi 1- 2:10 |
me in contempt in your |
thoughts, |
words and deeds |
Դրասխանակերտցի/Draskhanakerttsi 1- 11:9 |
dissuade Tiran from his wicked |
thoughts |
through spiritual instructions |
Դրասխանակերտցի/Draskhanakerttsi 1- 12:18 |
he deserved for his wicked |
thoughts |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 14:20 |
heeded those who had wicked |
thoughts, |
especially Surmak who had made |
Դրասխանակերտցի/Draskhanakerttsi 1- 19:6 |
the destructive abyss of his |
thoughts |
by never giving fill to |
Դրասխանակերտցի/Draskhanakerttsi 1- 21:6 |
him from his very bitter |
thoughts |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 21:8 |
turn away from his wicked |
thoughts |
and not carry out what |
Դրասխանակերտցի/Draskhanakerttsi 1- 24:4 |
In accord with his wicked |
thoughts, |
he had one of the |
Դրասխանակերտցի/Draskhanakerttsi 1- 25:27 |
caliph. Because of his iniquitous |
thoughts |
toward the blessed patriarch, the |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 |
against the pricks. For such |
thoughts |
on faith always lead one |
Դրասխանակերտցի/Draskhanakerttsi 1- 30:55 |
Prince Bagarat, who entertained such |
thoughts |
for no reason, was not |
Դրասխանակերտցի/Draskhanakerttsi 1- 32:21 |
of their words, deeds, and |
thoughts |
let Him place them in |
Դրասխանակերտցի/Draskhanakerttsi 1- 35:1 |
putting his mind to wicked |
thoughts, |
he rose with a roar |
Դրասխանակերտցի/Draskhanakerttsi 1- 41:1 |
forward, he turned to wicked |
thoughts. |
Having gathered (his) forces, he |
Դրասխանակերտցի/Draskhanakerttsi 1- 42:5 |
he reverted to his wicked |
thoughts, |
and waited for the right |
Դրասխանակերտցի/Draskhanakerttsi 1- 42:24 |
confessed the lure of wicked |
thoughts, |
and asked the king for |
Դրասխանակերտցի/Draskhanakerttsi 1- 43:9 |
insolent arrogance, so that his |
thoughts |
were not in agreement with |
Դրասխանակերտցի/Draskhanakerttsi 1- 45:15 |
to put to words my |
thoughts |
on the considerable number of |
Դրասխանակերտցի/Draskhanakerttsi 1- 49:3 |
a boiling cauldron by the |
thoughts |
in his mind, the ostikan |
Դրասխանակերտցի/Draskhanakerttsi 1- 51:16 |
complete the train of their |
thoughts |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 51:35 |
hostile (ostikan) realized how their |
thoughts |
were fixed thus on the |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:16 |
Iberia to these very same |
thoughts |
and ideas, so that he |
Դրասխանակերտցի/Draskhanakerttsi 1- 54:34 |
as spokesman have directed our |
thoughts |
your way with joyful expectation |
Դրասխանակերտցի/Draskhanakerttsi 1- 55:21 |
occupying their minds with vain |
thoughts |
and obscure ideas, they went |
Դրասխանակերտցի/Draskhanakerttsi 1- 55:23 |
was completely occupied with wicked |
thoughts |
about how he could sting |
Դրասխանակերտցի/Draskhanakerttsi 1- 55:30 |
certain depredation due to frantic |
thoughts, |
thanks to the Providence of |
Դրասխանակերտցի/Draskhanakerttsi 1- 63:1 |
were people who entertained arrogant |
thoughts, |
he took note and curbing |
Դրասխանակերտցի/Draskhanakerttsi 1- 63:1 |
reins, turned them to positive |
thoughts |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 63:5 |
the shadowy confusion of wicked |
thoughts, |
and agreeing with one another |
Դրասխանակերտցի/Draskhanakerttsi 1- 63:7 |
darkness because of his wicked |
thoughts, |
and having revealed his true |
Դրասխանակերտցի/Draskhanakerttsi 1- 63:21 |
was formerly sound, to impure |
thoughts, |
and abandoned the sweetness of |
Դրասխանակերտցի/Draskhanakerttsi 1- 64:21 |
recognized the intention behind Yusuf’s |
thoughts |
and realized that there was |
Դրասխանակերտցի/Draskhanakerttsi 1- 64:21 |
the course of Yusuf’s wicked |
thoughts |
|
Դրասխանակերտցի/Draskhanakerttsi 1- 64:22 |
suitable prudence he kept wicked |
thoughts |
out of his mind, and |
Դրասխանակերտցի/Draskhanakerttsi 1- 65:18 |
and setting sail to the |
thoughts |
in our hearts, we carried |
Դրասխանակերտցի/Draskhanakerttsi 1- 66:8 |
the latter’s mind to bizarre |
thoughts. |
He immediately set as his |
Դրասխանակերտցի/Draskhanakerttsi 1- 67:20 |
to his customary and cheerful |
thoughts, |
and assured us with certainty |
Դրասխանակերտցի/Draskhanakerttsi 1- 68:12 |
our nature. Set aside seductive |
thoughts |
about fickle desires so that |
Թովմա/Tovma 1- 1:30 |
was able to see the |
thoughts |
of each of them even |
Թովմա/Tovma 1- 1:54 |
on earth, no longer thinking |
thoughts |
of rational creatures, but wandering |
Թովմա/Tovma 1- 3:36 |
became infatuated with their own |
thoughts, |
and their hearts were darkened |
Թովմա/Tovma 1- 11:22 |
they too inclined to his |
thoughts |
about the future prepared for |
Թովմա/Tovma 3- 29:20 |
for each other with no |
thoughts |
of evil. They combined noble |
Թովմա/Tovma 3- 29:20 |
generous inspiration, putting aside all |
thoughts |
of hostile intent and folly |
Թովմա/Tovma 4- 13:105 |
exactors of words, deeds and |
thoughts |
|