Headwords Alphabetical [ << >> ]

member 44
membrane 1
memoir 1
memorial 14
memory 47
men 10
menace 10
mendacious 1
mendicancy 1
Headword

memory
47 occurrence(s)


Wordforms Alphabetical [ << >> ]

memnon 1
memoir 1
memorial 11
memorials 3
memory 47
men 1127
menace 7
menaced 1
menaces 2


Կորիւն/Koryun 1- 1:1 Vardapet Mashtots, Written in His Memory by our Translator Vardapet Koriun
Կորիւն/Koryun 1- 2:24 ointment and states that the memory of those who poured it
Կորիւն/Koryun 1- 24:7 that month, they observed his memory
Բուզանդ/Buzand 3- 3:6 Lord’s crucifixion, and communion in memory of the torments of our
Բուզանդ/Buzand 3- 3:8 the place and commemorate the memory of the saints who had
Բուզանդ/Buzand 3- 11:12 everyone will commemorate their good memory without fail as Christ’s martyrs
Բուզանդ/Buzand 3- 11:23 After celebrating his perpetual living memory, they returned home
Բուզանդ/Buzand 3- 14:7 reverence was paid to the memory of king Trdat who, willingly
Բուզանդ/Buzand 3- 20:37 as a clear sign in memory of me
Եղիշէ/Yeghishe 6- 7:165 the saints; neither was his memory recalled before the holy altar
Եղիշէ/Yeghishe 9- 4:77 not at all recall the memory of the comfort of their
Եղիշէ/Yeghishe 9- 5:105 were set up in their memory, and the names of each
Խորենացի/Khorenatsi 1- 13:8 kept in his mind a memory of rancor with regard to
Խորենացի/Khorenatsi 1- 25:6 not be stirred by his memory and aspire to become such
Խորենացի/Khorenatsi 2- 88:12 reason built in his own memory the so-called Strategion - for
Խորենացի/Khorenatsi 2- 90:8 banish from his mind the memory of his original land called
Խորենացի/Khorenatsi 2- 90:11 And he composed in her memory an inscription in the Greek
Խորենացի/Khorenatsi 3- 48:22 his archives so that the memory of the rebellious families might
Խորենացի/Khorenatsi 3- 67:6 mortal, he left an immortal memory. He honored the image and
Ղեւոնդ/Ghevond 1- 14:46 were exposed to faults of memory.” It is true that every
Դրասխանակերտցի/Draskhanakerttsi 1- 5:16 of calling to the king’s memory his benevolent deeds, and of
Դրասխանակերտցի/Draskhanakerttsi 1- 14:24 and leaving behind the immortal memory of his goodness, he joined
Դրասխանակերտցի/Draskhanakerttsi 1- 17:4 Armenian syllables they refreshed (their memory of) the language. After becoming
Դրասխանակերտցի/Draskhanakerttsi 1- 25:17 rancor, Bagarat treasured in his memory these foul slanders as words
Դրասխանակերտցի/Draskhanakerttsi 1- 30:45 But let my name and memory perish from the face of
Դրասխանակերտցի/Draskhanakerttsi 1- 49:8 than the actual tortures, whose memory alone is turning me to
Դրասխանակերտցի/Draskhanakerttsi 1- 55:2 intimacy, he also recalled the memory of the friendship established between
Դրասխանակերտցի/Draskhanakerttsi 1- 66:50 who left behind the sweet memory of a fruitful life, and
Թովմա/Tovma 1- 10:34 where are preserved in perpetual memory of the illumination (of Armenia
Թովմա/Tovma 1- 11:5 do not deserve a good memory
Թովմա/Tovma 2- 4:25 some of it from accurate memory, other parts being imaginary sayings
Թովմա/Tovma 3- 2:10 had been (more) numerous. Their memory will be a source of
Թովմա/Tovma 3- 6:34 of Kings of Israel. The memory of his going astray, whereby
Թովմա/Tovma 3- 6:38 So let his memory not be with those who
Թովմա/Tovma 4- 1:29 We cannot leave the memory of the loss of this
Թովմա/Tovma 4- 4:12 inhabitants, and completely obliterated their memory from the land. For he
Թովմա/Tovma 4- 13:78 in the springtime. May his memory be blessed, and the prayers
Թովմա/Tovma 4- 13:98 He had copied in memory of his soul the book
Ասողիկ/Asoghik 1- 1:2 right story to convey the memory of the past events
Ասողիկ/Asoghik 1- 1:5 God , (as a result) their memory, ( surrounded) by glory, (remains) in
Ասողիկ/Asoghik 1- 5:10 the impious ostikan Yusuf. Their memory is celebrated annually on November
Ասողիկ/Asoghik 1- 7:23 wrote these few lines in memory ( of my stay with them
Ասողիկ/Asoghik 1- 17:8 soul and in his eternal memory
Լաստիվերցի/Lastivertsi 1- 10:4 glories and praise, and a memory of him will endure until
Լաստիվերցի/Lastivertsi 1- 22:32 behind (to posterity) an evil memory, such that everyone who hears
Լաստիվերցի/Lastivertsi 1- 25:6 and kings, unschooled by the memory of arrogant folk in the
Լաստիվերցի/Lastivertsi 1- 26:21 coat, and to efface any memory of us in their minds