| Եղիշէ/Yeghishe 2- 8:177 |
right to believe in that |
fable— |
which in your religion you |
| Եղիշէ/Yeghishe 2- 8:177 |
we no longer believe in |
fables |
but are pupils of the |
| Խորենացի/Khorenatsi 1- 3:13 |
it superfluous to repeat the |
fables |
of pagans concerning the beginnings |
| Խորենացի/Khorenatsi 1- 6:2 |
change these true accounts into |
fables |
|
| Խորենացի/Khorenatsi 1- 6:10 |
He also said many other |
fables |
about him, which are inapposite |
| Խորենացի/Khorenatsi 1- 6:16 |
else considers these to be |
fables |
or whether he reckons them |
| Խորենացի/Khorenatsi 1- 18:4 |
Furthermore the |
fables |
of our own land confirm |
| Խորենացի/Khorenatsi 1- 18:5 |
But if you delight in |
fables: “ |
Semiramis turned into stone before |
| Խորենացի/Khorenatsi 1- 32:7 |
Tiran, Vahagn, of whom the |
fables |
of our land say: Heaven |
| Խորենացի/Khorenatsi 1- 34:1 |
From the |
Fables |
of the Persians Concerning Biurasp |
| Խորենացի/Khorenatsi 1- 34:2 |
in the obscene and ridiculous |
fables |
of Biurasp Azhdahak; and why |
| Խորենացի/Khorenatsi 1- 34:5 |
have you of these false |
fables; |
what use are these senseless |
| Խորենացի/Khorenatsi 1- 34:6 |
Surely, they are not Greek |
fables, |
noble and polished and meaningful |
| Խորենացի/Khorenatsi 1- 34:25 |
The one whom in their |
fables |
they call “the child of |
| Խորենացի/Khorenatsi 2- 7:13 |
I omit the nonsensical |
fables |
that are recounted in Hadamakert |
| Խորենացի/Khorenatsi 2- 24:13 |
ancient tales and old wives’ |
fables, |
putting ourselves out to be |
| Խորենացի/Khorenatsi 2- 36:7 |
They tell a |
fable |
about this to the effect |
| Խորենացի/Khorenatsi 2- 42:11 |
is either false and a |
fable |
or else he had some |
| Խորենացի/Khorenatsi 2- 49:2 |
the vishaps, according to the |
fable - |
that is, for the descendants |
| Խորենացի/Khorenatsi 2- 50:11 |
rehearse, as they sing their |
fables, |
in the following way: Noble |
| Խորենացի/Khorenatsi 2- 50:15 |
they also sing in their |
fables |
about the wedding: A shower |
| Խորենացի/Khorenatsi 2- 51:10 |
is called Argavan in the |
fable, |
and this is the cause |
| Խորենացի/Khorenatsi 2- 52:2 |
Smbat, for indeed, what the |
fable |
says is not very far |
| Խորենացի/Khorenatsi 2- 54:6 |
sing of this in their |
fables, |
they say a certain Domet |
| Խորենացի/Khorenatsi 2- 61:4 |
of Goḷt’n tell the following |
fable. |
At the death of Artashēs |
| Խորենացի/Khorenatsi 2- 61:7 |
time many smiths, following the |
fable, |
on the first day of |
| Խորենացի/Khorenatsi 2- 61:10 |
same singers express in the |
fable |
as follows: The descendants of |
| Խորենացի/Khorenatsi 2- 65:4 |
which they say in the |
fables: |
Vardgēs as a child left |
| Խորենացի/Khorenatsi 2- 70:1 |
What are the |
fables |
about the Pahlavik’ |
| Խորենացի/Khorenatsi 2- 70:3 |
out the nonsense of their |
fables |
|
| Խորենացի/Khorenatsi 2- 70:4 |
us now to repeat the |
fables |
concerning the dream of Papag |
| Խորենացի/Khorenatsi 2- 73:3 |
the Persians have composed myriad |
fables |
about him, to the effect |
| Ղեւոնդ/Ghevond 1- 10:19 |
a narrator of legends and |
fables |
|
| Թովմա/Tovma 1- 1:72 |
here no further on their |
fables. |
It is not fire emerging |
| Թովմա/Tovma 1- 2:0 |
and the Babylonians and their |
fables |
|
| Թովմա/Tovma 1- 2:2 |
ago. Likewise, there are other |
fables, |
that a book was written |
| Թովմա/Tovma 1- 2:3 |
in order to explain the |
fables |
|
| Թովմա/Tovma 1- 3:10 |
obscure, he composed a new |
fable |
about himself in order once |
| Թովմա/Tovma 1- 3:32 |
up other (tales) from these |
fables |
and similar motiveless stories according |
| Թովմա/Tovma 1- 10:49 |
In this regard the poetic |
fable |
seems opportune to me, which |
| Թովմա/Tovma 3- 1:9 |
Equally appropriate is the old |
fable |
of the philosopher Olympian concerning |
| Թովմա/Tovma 3- 7:25 |
not follow the tellers of |
fables |
or walk the untrodden path |
| Թովմա/Tovma 3- 18:6 |
village of Lezu, where the |
fable |
is told that Ara the |
| Թովմա/Tovma 4- 7:2 |
from reports of others as |
fables |
elaborated from fictitious accounts; but |