| Եղիշէ/Yeghishe 2- 3:61 |
and did not at all |
suppose |
that there might be revenge |
| Եղիշէ/Yeghishe 2- 7:168 |
of the less intelligent might |
suppose |
that these were God incorruptible |
| Եղիշէ/Yeghishe 2- 8:195 |
the son of Pandurak and |
suppose |
him to be a deceiver |
| Եղիշէ/Yeghishe 2- 11:261 |
as you in your confusion |
suppose |
|
| Եղիշէ/Yeghishe 5- 2:29 |
He who |
supposed |
that we put on Christianity |
| Եղիշէ/Yeghishe 7- 7:167 |
The first group |
supposed |
he was of the middle |
| Եղիշէ/Yeghishe 7- 8:192 |
are not alone as you |
suppose. |
There is no empty place |
| Եղիշէ/Yeghishe 7- 9:218 |
your erroneous teaching, do not |
suppose |
that we shall do likewise |
| Եղիշէ/Yeghishe 7- 11:274 |
The bishop note: “As you |
suppose, |
tell me |
| Եղիշէ/Yeghishe 7- 12:298 |
fire to be? Do you |
suppose |
it to be a creator |
| Եղիշէ/Yeghishe 8- 2:28 |
pull them around that many |
supposed |
they had died |
| Եղիշէ/Yeghishe 8- 2:47 |
were greatly saddened as if |
supposing “ |
we have labored little and |
| Խորենացի/Khorenatsi 2- 12:5 |
and Dipenes of Crete, they |
supposed |
to be Vahagn their ancestor |
| Խորենացի/Khorenatsi 3- 29:16 |
hatred of you, or that |
supposing |
ourselves to have some strength |
| Խորենացի/Khorenatsi 3- 63:11 |
But the princes, |
supposing |
that he was acting deceitfully |
| Սեբէոս/Sebeos 1- 11:11 |
’I would have |
supposed |
that while I was fighting |
| Սեբէոս/Sebeos 1- 39:3 |
to me? Did you really |
suppose |
Khosrov was dead?’ Then |
| Ղեւոնդ/Ghevond 1- 14:8 |
it to you this way. |
Suppose |
two men are standing near |
| Ղեւոնդ/Ghevond 1- 14:38 |
I |
suppose, |
too, that you are not |
| Ղեւոնդ/Ghevond 1- 14:50 |
prophet, as you assume in |
supposing |
that God would institute all |
| Ղեւոնդ/Ghevond 1- 14:134 |
books are of divine origin. |
Suppose |
we admit for a moment |
| Ղեւոնդ/Ghevond 1- 14:169 |
I |
suppose |
that you know there is |
| Դրասխանակերտցի/Draskhanakerttsi 1- 45:24 |
Some of the |
supposed |
pillars (of the kingdom) rose |
| Թովմա/Tovma 1- 1:13 |
end; he says “as was |
supposed” |
Jesus (descended) from Joseph, from |
| Թովմա/Tovma 1- 1:40 |
the darkness of evil, even |
supposing |
God to be unaware, and |
| Թովմա/Tovma 1- 2:1 |
acts as valour, as they |
suppose |
|
| Թովմա/Tovma 1- 3:22 |
is it distant, as some |
suppose |
who do not know the |
| Թովմա/Tovma 1- 6:28 |
had never allowed anyone to |
suppose |
that somebody else could govern |
| Թովմա/Tovma 1- 10:13 |
kings.” The mardpet said this, |
supposing |
that: “If I am able |
| Թովմա/Tovma 1- 11:12 |
they made the Persian king |
suppose |
that they accepted their religion |
| Թովմա/Tovma 1- 11:23 |
and trouble, so that they |
suppose |
we are plotting rebellion. But |
| Թովմա/Tovma 2- 4:11 |
perhaps God allowed him to |
suppose |
that his loss of reason |
| Թովմա/Tovma 3- 9:9 |
did his horse; so some |
supposed |
that horse and rider were |
| Թովմա/Tovma 3- 10:49 |
the Ałuank’ note: “Lest anyone |
suppose |
me to be a rebel |
| Թովմա/Tovma 3- 11:25 |
the tyrant: “Why do you |
suppose |
me to be a young |
| Թովմա/Tovma 3- 13:49 |
who attributed to himself the |
supposed |
title of prince |
| Թովմա/Tovma 3- 15:20 |
deeds he had accomplished, and |
suppose |
that by his own power |
| Թովմա/Tovma 4- 3:8 |
It was God, as I |
suppose, |
who permitted him to take |
| Թովմա/Tovma 4- 4:4 |
for himself with haughty insolence, |
supposing |
himself to be a great |
| Թովմա/Tovma 4- 6:2 |
advanced and consolidated their position, |
supposing |
themselves to be significant, they |
| Թովմա/Tovma 4- 10:11 |
men and attacked the king, |
supposing |
him to be like other |
| Լաստիվերցի/Lastivertsi 1- 23:14 |
What do you |
suppose |
happened next? The wretched man |