Ագաթանգեղոս/Agatangeghos 3- 16:4 |
the great prophet, the blessed |
John |
the Baptist, and of Athenagenes |
Ագաթանգեղոս/Agatangeghos 3- 21:4 |
for the great and blessed |
John |
the Baptist and for the |
Ագաթանգեղոս/Agatangeghos 3- 23:15 |
the blessed Baptist, the virtuous |
John. |
Zealous for good works he |
Բուզանդ/Buzand 3- 3:8 |
great chapel of the prophet |
John |
|
Բուզանդ/Buzand 3- 9:4 |
enemy: the prince of Korduk’, |
John, |
the prince of Greater Copk |
Բուզանդ/Buzand 3- 14:5 |
were located the chapel of |
John |
the Baptist and near the |
Բուզանդ/Buzand 3- 16:1 |
from the great chapel of |
John |
the Baptist, a man who |
Բուզանդ/Buzand 3- 16:6 |
of the great chapel of |
John |
in the district of Taron |
Բուզանդ/Buzand 4- 4:57 |
how when Jacob, Kephas and |
John, |
the true pillars saw how |
Բուզանդ/Buzand 4- 15:19 |
in honor of the great |
John |
the Baptist which had been |
Բուզանդ/Buzand 5- 43:20 |
before the blessed bones of |
John |
the Baptist, whose chapel was |
Եղիշէ/Yeghishe 2- 9:204 |
in the Jordan River by |
John, |
son of the barren woman |
Խորենացի/Khorenatsi 2- 14:16 |
wife of Alexander, son of |
John, |
son of Simon the brother |
Խորենացի/Khorenatsi 2- 29:6 |
he was repeatedly blamed by |
John |
the Baptist, and therefore he |
Խորենացի/Khorenatsi 2- 29:6 |
Baptist, and therefore he put |
John |
the Baptist to death |
Խորենացի/Khorenatsi 2- 29:7 |
to avenge the death of |
John |
the Baptist |
Խորենացի/Khorenatsi 2- 89:10 |
and Jacob of Nisibis and |
John, |
bishop of Persia, who were |
Խորենացի/Khorenatsi 3- 2:2 |
at the martyrium of Saint |
John, |
which had been built by |
Խորենացի/Khorenatsi 3- 52:2 |
in Byzantium on account of |
John |
the Great. The Greek empire |
Խորենացի/Khorenatsi 3- 53:10 |
Armenian - he and his pupils |
John |
of Ekeḷeats’ and Joseph of |
Խորենացի/Khorenatsi 3- 57:36 |
the church, our father Saint |
John, |
by whom not only this |
Խորենացի/Khorenatsi 3- 60:12 |
Then |
John |
and Ardzan also arrived there |
Խորենացի/Khorenatsi 3- 61:4 |
of Alexandria, Juvenal of Jerusalem, |
John |
of Antioch, Memnon of Ephesus |
Սեբէոս/Sebeos 1- 46:25 |
of the faith. The evangelist |
John |
says: ’In the beginning was |
Սեբէոս/Sebeos 1- 46:27 |
The same |
John |
says in his gospel: ’No |
Սեբէոս/Sebeos 1- 46:30 |
this fashion too the blessed |
John |
declares the union in his |
Ղեւոնդ/Ghevond 1- 13:9 |
evangelists Matthew, Mark, Luke and |
John, |
who have spoken of these |
Ղեւոնդ/Ghevond 1- 14:25 |
Daniel, Ezekiel, Job the just, |
John |
the Baptist son of Zecheriah |
Ղեւոնդ/Ghevond 1- 14:56 |
that “Matthew, Mark, Luke, and |
John |
have written the Gospel”, I |
Ղեւոնդ/Ghevond 1- 14:150 |
matter. Indeed, to whom does |
John |
the Evangelist refer in saying |
Ղեւոնդ/Ghevond 1- 14:151 |
|
John |
the son of Zechariah also |
Ղեւոնդ/Ghevond 1- 14:151 |
sin of the world.” [John 1:29]. Then |
John |
the Evangelist begins his Gospel |
Դրասխանակերտցի/Draskhanakerttsi 1- 8:6 |
just as Christ had designated |
John |
the Baptist to be his |
Դրասխանակերտցի/Draskhanakerttsi 1- 10:9 |
Taron, in the chapel of |
John |
the Baptist and the martyr |
Դրասխանակերտցի/Draskhanakerttsi 1- 12:7 |
had the relics of Saint |
John |
the Evangelist transported from Ephesus |
Դրասխանակերտցի/Draskhanakerttsi 1- 12:8 |
baptism at the hands of |
John, |
and His crucifixion, burial and |
Դրասխանակերտցի/Draskhanakerttsi 1- 12:9 |
at Rome and that of |
John |
at Ephesus. But after these |
Թովմա/Tovma 1- 6:47 |
especially the evangelist and apostle |
John, |
son of thunder, who made |
Թովմա/Tovma 1- 10:18 |
at the martyrium of Saint |
John |
the Baptist and the martyr |
Թովմա/Tovma 1- 11:24 |
punished for his offences against |
John |
Chrysostom |
Թովմա/Tovma 1- 11:33 |
chair of instruction of Saint |
John |
Chrysostom |
Թովմա/Tovma 1- 11:48 |
site of the martyrium of |
John |
the Baptist and the martyr |
Թովմա/Tovma 2- 3:5 |
imperial army in support, (including) |
John |
the Patrician from the Armenian |
Թովմա/Tovma 2- 6:39 |
patriarch and valiant shepherd Lord |
John, |
Catholicos of Armenia |
Թովմա/Tovma 3- 6:43 |
the yoke of his homonym |
John |
the Baptist, who had been |
Թովմա/Tovma 3- 13:8 |
In similar fashion |
John |
writes about the saving dispensation |
Թովմա/Tovma 3- 26:13 |
the way of life of |
John |
the Baptist; and if you |
Թովմա/Tovma 4- 13:49 |
He resembled the great prophet |
John, |
son of Zacharias, who heard |
Թովմա/Tovma 4- 13:49 |
news concerning the birth of |
John, |
who laid hands on God |
Թովմա/Tovma 4- 13:50 |
He resembled |
John |
the son of Zebedee, who |
Լաստիվերցի/Lastivertsi 1- 6:2 |
of goat hair, similar to |
John ( |
the Baptist), but (with this |
Լաստիվերցի/Lastivertsi 1- 21:28 |
monastery of) Karapet (the Precursor, |
John |
the Baptist) which had been |
Լաստիվերցի/Lastivertsi 1- 22:6 |
beware. But, as the venerable |
John |
wrote |