| Կորիւն/Koryun 1- 8:4 |
of two of his pupils: |
Hovhan, |
from the district of Ekeghiats’ |
| Կորիւն/Koryun 1- 27:1 |
the second, another pupil named |
Hovhan, |
a truly saintly, truth-loving |
| Փարպեցի/Parpetsi 4- 70:19 |
them. When the blessed kat’oghikos |
Yovhan |
saw them, they offered to |
| Փարպեցի/Parpetsi 4- 99:7 |
the blessed kat’oghikos of Armenia, |
Yovhan, |
saw the unexpected glad tiding |
| Փարպեցի/Parpetsi 4- 99:8 |
Then ( |
Yovhan) |
came to the part where |
| Սեբէոս/Sebeos 1- 10:10 |
embroiling the land of Persia, |
Yovhan |
patrik and a Greek army |
| Սեբէոս/Sebeos 1- 11:6 |
a royal army in support: |
Yovhan |
patrik from the region of |
| Սեբէոս/Sebeos 1- 12:12 |
him also to the patrik |
Yovhan |
to let him go. So |
| Սեբէոս/Sebeos 1- 12:26 |
the court of the patrik |
Yovhan, |
saw him and recounted all |
| Սեբէոս/Sebeos 1- 19:2 |
named Movsēs and the other |
Yovhan - |
Movsēs in the Persian sector |
| Սեբէոս/Sebeos 1- 19:2 |
in the Persian sector and |
Yovhan |
in the Greek |
| Սեբէոս/Sebeos 1- 19:3 |
|
Yovhan |
united in communion with them |
| Սեբէոս/Sebeos 1- 19:3 |
of Karin. Subsequently he himself ( |
Yovhan) |
was led off into captivity |
| Սեբէոս/Sebeos 1- 30:7 |
on the Greek side: first |
Yovhan |
patrik; then Herakl; the general |
| Սեբէոս/Sebeos 1- 33:0 |
Ahmatan. Death of the Catholicoi |
Yovhan |
and Abraham; Komitas is installed |
| Սեբէոս/Sebeos 1- 33:9 |
the blessed and aged Catholicos |
Yovhan |
with all the vessels of |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:2 |
He was succeeded by |
Yovhan |
Mandakuni who was endowed with |
| Դրասխանակերտցի/Draskhanakerttsi 1- 16:6 |
The great patriarch |
Yovhan |
Mandakuni was united with Christ |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:15 |
they set up a certain |
Yovhan, |
who was from the village |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:15 |
the komopolis of Awan. There |
Yovhan |
built a holy church with |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:17 |
Although |
Yovhan |
was an upright man, righteous |
| Դրասխանակերտցի/Draskhanakerttsi 1- 17:23 |
Since the aged katholikos |
Yovhan |
had taken refuge in the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:7 |
did not take with him |
Yovhan, |
the sacristan of St. Grigor |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:12 |
But the philosopher |
Yovhan, |
whom we mentioned earlier, did |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:13 |
the church, he inquired about |
Yovhan |
|
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:14 |
Subsequently |
Yovhan |
was told of this by |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:15 |
and much against his will |
Yovhan |
was brought to his (Ezr’s |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:17 |
|
Yovhan |
answered, “Audacity and boldness are |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:19 |
his chest and chin. Thereat |
Yovhan |
raised his arms and note |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:20 |
fortress of Bjni. And since |
Yovhan |
lived there, Ezr changed the |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:20 |
Monastery to Mayregom and gave |
Yovhan |
the surname Mayregomec’i |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:21 |
had given orders to persecute |
Yovhan |
there as well, the latter |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:24 |
his harmful writing. But since |
Yovhan |
had disattached himself from Sargis |
| Դրասխանակերտցի/Draskhanakerttsi 1- 18:24 |
his (Sargis’s) heresy was beyond |
Yovhan’s |
control |
| Ասողիկ/Asoghik 1- 9:5 |
now (the monastery) of St. |
Yovhan, |
which is in the Basean |