Կորիւն/Koryun 1- 2:9 |
in his epistle to the |
Hebrews |
praises by name the true |
Ագաթանգեղոս/Agatangeghos 1- 22:27 |
by the pious race of |
Hebrews, |
the seed of Abraham, who |
Ագաթանգեղոս/Agatangeghos 3- 25:1 |
of the law to the |
Hebrew |
camp with all the ranks |
Խորենացի/Khorenatsi 1- 3:11 |
means of which, like the |
Hebrew |
historians, I can bring down |
Խորենացի/Khorenatsi 1- 7:5 |
Hephaistos, in agreement with the |
Hebrews - |
that is, from the times |
Խորենացի/Khorenatsi 1- 20:1 |
NATION WITH THOSE OF THE |
HEBREWS |
AND CHALDAEANS DOWN TO SARDANAPALOS |
Խորենացի/Khorenatsi 1- 20:2 |
|
Hebrews: |
Isaac |
Խորենացի/Khorenatsi 1- 23:22 |
for one of the captive |
Hebrew |
leaders, Shambat by name, and |
Խորենացի/Khorenatsi 1- 23:26 |
their original speech, that is, |
Hebrew |
|
Խորենացի/Khorenatsi 2- 88:3 |
said with regard to the |
Hebrews, |
reckoning the transformation of evil |
Խորենացի/Khorenatsi 2- 92:11 |
in our terms, when the |
Hebrews |
in their fury gave drink |
Խորենացի/Khorenatsi 3- 4:2 |
in the divine histories, the |
Hebrew |
nation, after the Judges and |
Սեբէոս/Sebeos 1- 34:17 |
survivors of the race of |
Hebrews, |
rebelling against the Christians and |
Ղեւոնդ/Ghevond 1- 14:31 |
say that it was the |
Hebrews |
who composed the Scripts in |
Ղեւոնդ/Ghevond 1- 14:31 |
and pious men of the |
Hebrew |
people, drawing them from the |
Ղեւոնդ/Ghevond 1- 14:31 |
two books received by the |
Hebrews |
as well as by us |
Ղեւոնդ/Ghevond 1- 14:34 |
Law, and called by the |
Hebrews |
Torah, by the Syrians Oratha |
Ղեւոնդ/Ghevond 1- 14:36 |
of Solomon, called by the |
Hebrews |
Koheleth and Shirat’shirim, but by |
Ղեւոնդ/Ghevond 1- 14:74 |
second the Latin, third the |
Hebrew, |
fourth the Chaldaean, fifth the |
Ղեւոնդ/Ghevond 1- 14:105 |
that He announced to the |
Hebrew |
people, exhorting them to remain |
Ղեւոնդ/Ghevond 1- 14:117 |
from God, because in the |
Hebrew |
language the word Israel is |
Ղեւոնդ/Ghevond 1- 14:134 |
Gospels, you pretend that the |
Hebrews |
and we have altered them |
Դրասխանակերտցի/Draskhanakerttsi 1- 16:30 |
he would abandon the heterodox |
Hebraic |
aberration and turn to the |
Թովմա/Tovma 1- 1:6 |
of Hezekiah, leader of the |
Hebrews, |
and our Haramay |
Թովմա/Tovma 1- 1:74 |
In the Explanation of the |
Hebrew |
Names Philo says that Sem |
Թովմա/Tovma 1- 1:74 |
was somewhat distorted in the |
Hebrew |
language, seeming to be pronounced |
Թովմա/Tovma 1- 1:75 |
is “summit” and “Golgotha” in |
Hebrew, |
with a double name. Ham |
Թովմա/Tovma 1- 2:13 |
tongue, the patriarch of the |
Hebrews |
Eber, son of Sałay, who |
Թովմա/Tovma 1- 2:13 |
that the original language was |
Hebrew |
|
Թովմա/Tovma 1- 4:37 |
because the kingdom of the |
Hebrews |
was divided into two opposing |
Թովմա/Tovma 2- 5:5 |
and was also familiar with |
Hebrew |
literature |
Թովմա/Tovma 3- 13:7 |
in the Epistle to the |
Hebrews: “ |
Time does not suffice for |
Լաստիվերցի/Lastivertsi 1- 10:11 |
The Apostle wrote to the |
Hebrews |
in a similar vein: “And |
Լաստիվերցի/Lastivertsi 1- 21:0 |
sinners, Paul wrote to the |
Hebrews: “ |
It is for discipline that |