Ագաթանգեղոս/Agatangeghos 3- 4:78 |
day dawned the vision was |
obscured |
|
Ագաթանգեղոս/Agatangeghos 3- 20:3 |
out so brightly that it |
obscured |
and reduced the sun’s rays |
Եղիշէ/Yeghishe 2- 6:134 |
our religion—it is not |
obscure |
nor is it preached in |
Փարպեցի/Parpetsi 2- 17:32 |
appeared so intense that it |
obscured |
and concealed the light of |
Խորենացի/Khorenatsi 1- 14:22 |
collected by some lesser and |
obscure |
men from ballads and are |
Խորենացի/Khorenatsi 1- 22:6 |
native of Media, from the |
obscurest |
extremity of that inaccessible province |
Խորենացի/Khorenatsi 2- 13:9 |
the light of day was |
obscured |
by the dust of the |
Խորենացի/Khorenatsi 2- 86:5 |
although his vision was not |
obscured - |
according to the saying: “He |
Խորենացի/Khorenatsi 3- 43:2 |
Ṙstom Aravenean, and some other |
obscure |
men |
Խորենացի/Khorenatsi 3- 51:7 |
Amatuni, who had hidden in |
obscure |
places. Therefore, he begged for |
Ղեւոնդ/Ghevond 1- 14:84 |
by God, which the night |
obscures |
and which the height of |
Դրասխանակերտցի/Draskhanakerttsi 1- 15:2 |
practices that were full of |
obscure |
gloomy and foul doctrines |
Դրասխանակերտցի/Draskhanakerttsi 1- 15:3 |
in the church had been |
obscured |
and the annual feasts had |
Դրասխանակերտցի/Draskhanakerttsi 1- 55:21 |
minds with vain thoughts and |
obscure |
ideas, they went astray along |
Թովմա/Tovma 1- 3:10 |
as being very ancient and |
obscure, |
he composed a new fable |
Թովմա/Tovma 2- 7:13 |
and Tarōn. Because of their |
obscure |
and inscrutable speech and way |
Թովմա/Tovma 4- 3:10 |
only was he himself (not) |
obscured, |
but through his firm faith |
Թովմա/Tovma 4- 4:46 |
liberally and freely explained his |
obscure |
questions, and opened before him |